No More Learning

for we that are men by
nature, born and bred in the earth, are now sea-dwellers, and swim up
and down within the Continent of this whale, and know not certainly
what to think of ourselves: we are like to men that be dead, and yet
believe ourselves to be alive. Whereunto I answered, For our parts,
father, we are men also, newly come hither, and swallowed up ship and
all but yesterday: and now come purposely within this wood which is
so large and thick: some good angel, I think, did guide us hither to
have the sight of you, and to make us know that we are not the only
men confined within this monster: tell us therefore your fortunes, we
beseech you, what you are, and how you came into this place. But he
answered, You shall not hear a word from me, nor ask any more questions
until you have taken part of such viands as we are able to afford you.
So he took us and brought us into his house, which was sufficient to
serve his turn: his pallets were prepared, and all things else made
ready. Then he set before us herbs and nuts and fish, and filled out of
his own wine unto us: and when we were sufficiently satisfied, he then
demanded of us what fortunes we had endured, and I related all things
to him in order that had betide unto us, the tempest, the passages in
the island, our navigation in the air, our war, and all the rest, even
till our diving into the whale. Whereat he wondered exceedingly, and
began to deliver also what had befallen to him, and said, By lineage,
O ye strangers, I am of the isle Cyprus, and travelling from mine own
country as a merchant, with this my son you see here, and many other
friends with me, made a voyage for Italy in a great ship full fraught
with merchandise, which perhaps you have seen broken in pieces in the
mouth of the whale. We sailed with fair weather till we were as far
as Sicily, but there we were overtaken with such a boisterous storm
that the third day we were driven into the ocean, where it was our
fortune to meet with this whale which swallowed us all up, and only we
two escaped with our lives; all the rest perished, whom we have here
buried and built a temple to Neptune. Ever since we have continued this
course of life, planting herbs and feeding upon fish and nuts: here is
wood enough, you see, and plenty of vines which yield most delicate
wine: we have also a well of excellent cool water, which it may be you
have seen: we make our beds of the leaves of trees, and burn as much
wood as we will: we chase after the birds that fly about us, and go
out upon the gills of the monster to catch after live fishes: here we
bathe ourselves when we are disposed, for we have a lake of salt water
not far off, about some twenty furlongs in compass, full of sundry
sorts of fish, in which we swim and sail upon it in a little boat of
mine own making. This is the seven-and-twentieth year of our drowning,
and with all this we might be well enough contented if our neighbours
and borderers about us were not perverse and troublesome, altogether
insociable and of stern condition. Is it so, indeed, said I, that there
should be any within the whale but yourselves? Many, said he, and such
as are unreconcilable towards strangers, and of monstrous and deformed
proportions. The western countries and the tail-part of the wood are
inhabited by the Tarychanians that look like eels, with faces like
a lobster: these are warlike, fierce, and feed upon raw flesh: they
that dwell towards the right side are called Tritonomendetans, which
have their upper parts like unto men, their lower parts like cats,
and are less offensive than the rest. On the left side inhabit the
Carcinochirians and the Thinnocephalians, which are in league one with
another: the middle region is possessed by the Paguridians, and the
Psettopodians, a warlike nation and swift of foot: eastwards towards
the mouth is for the most part desert, as overwashed by the sea: yet am
I fain to take that for my dwelling, paying yearly to the Psettopodians
in way of tribute five hundred oysters.

Of so many nations doth this country consist. We must therefore devise
among ourselves either how to be able to fight with them, or how to
live among them. What number may they all amount unto? said I. More
than a thousand, said he. And what armour have they? None at all, said
he, but the bones of fishes. Then were it our best course, said I, to
encounter them, being provided as we are, and they without weapons,
for if we prove too hard for them we shall afterward live out of fear.
This we concluded upon, and went to our ship to furnish ourselves with
arms. The occasion of war we gave by non-payment of tribute, which
then was due, for they sent their messengers to demand it, to whom he
gave a harsh and scornful answer, and sent them packing with their
arrant. But the Psettopodians and Paguridians, taking it ill at the
hands of Scintharus, for so was the man named, came against us with
great tumult: and we, suspecting what they would do, stood upon our
guard to wait for them, and laid five-and-twenty of our men in ambush,
commanding them as soon as the enemy was passed by to set upon them,
who did so, and arose out of their ambush, and fell upon the rear.
We also being five-and-twenty in number (for Scintharus and his son
were marshalled among us) advanced to meet with them, and encountered
them with great courage and strength: but in the end we put them to
flight and pursued them to their very dens. Of the enemies were slain
an hundred threescore and ten, and but one of us besides Trigles, our
pilot, who was thrust through the back with a fish's rib. All that day
following and the night after we lodged in our trenches, and set on end
a dry backbone of a dolphin instead of a trophy.

The next morrow the rest of the country people, perceiving what had
happened, came to assault us. The Tarychanians were ranged in the
right wing, with Pelamus their captain: the Thinnocephalians were
placed in the left wing: the Carcinochirians made up the main battle:
for the Tritonomendetans stirred not, neither would they join with
either part. About the temple of Neptune we met with them, and joined
fight with a great cry, which was answered with an echo out of the
whale as if it had been out of a cave: but we soon put them to flight,
being naked people, and chased them into the wood, making ourselves
masters of the country. Soon after they sent ambassadors to us to crave
the bodies of the dead and to treat upon conditions of peace; but we
had no purpose to hold friendship with them, but set upon them the
next day and put them all to the sword except the Tritonomendetans,
who, seeing how it fared with the rest of their fellows, fled away
through the gills of the fish, and cast themselves into the sea. Then
we travelled all the country over, which now was desert, and dwelt
there afterwards without fear of enemies, spending the time in exercise
of the body and in hunting, in planting vineyards and gathering fruit
of the trees, like such men as live delicately and have the world at
will, in a spacious and unavoidable prison. This kind of life led we
for a year and eight months, but when the fifth day of the ninth month
was come, about the time of the second opening of his mouth (for so
the whale did once every hour, whereby we conjectured how the hours
went away), I say about the second opening, upon a sudden we heard
a great cry and a mighty noise like the calls of mariners and the
stirring of oars, which troubled us not a little. Wherefore we crept
up to the very mouth of the fish, and standing within his teeth, saw
the strangest sight that ever eye beheld--men of monstrous greatness,
half a furlong in stature, sailing upon mighty great islands as if they
were upon shipboard. I know you will think this smells like a lie,
but yet you shall have it. The islands were of a good length indeed,
but not very high, containing about an hundred furlongs in compass;
every one of these carried of those kind of men eight-and-twenty, of
which some sat on either side of the island and rowed in their course
with great cypress trees, branches, leaves and all, instead of oars.
On the stern or hinder part, as I take it, stood the governor, upon
a high hill, with a brazen rudder of a furlong in length in his
hand: on the fore-part stood forty such fellows as those, armed for
the fight, resembling men in all points but in their hair, which was
all fire and burnt clearly, so that they needed no helmets. Instead
of sails the wood growing in the island did serve their turns, for
the wind blowing against it drave forward the island like a ship,
and carried it which way the governor would have it, for they had
pilots to direct them, and were as nimble to be stirred with oars as
any long-boat. At the first we had the sight but of two or three of
them: afterwards appeared no less than six hundred, which, dividing
themselves in two parts, prepared for encounter, in which many of
them by meeting with their barks together were broken in pieces, many
were turned over and drowned: they that closed, fought lustily and
would not easily be parted, for the soldiers in the front showed a
great deal of valour, entering one upon another, and killed all they
could, for none were taken prisoners. Instead of iron grapples they had
mighty great polypodes fast tied, which they cast at the other, and
if they once laid hold on the wood they made the isle sure enough for
stirring. They darted and wounded one another with oysters that would
fill a wain, and sponges as big as an acre. The leader on the one side
was Æolocentaurus, and of the other Thalassopotes. The quarrel, as it
seems, grew about taking a booty: for they said that Thalassopotes
drave away many flocks of dolphins that belonged to Æolocentaurus, as
we heard by their clamours one to another, and calling upon the names
of their kings: but Æolocentaurus had the better of the day and sunk
one hundred and fifty of the enemy's islands, and three they took with
the men and all. The rest withdrew themselves and fled, whom the other
pursued, but not far, because it grew towards evening, but returned to
those that were wrecked and broken, which they also recovered for the
most part, and took their own away with them: for on their part there
were no less than fourscore islands drowned. Then they erected a trophy
for a monument of this island fight, and fastened one of the enemy's
islands with a stake upon the head of the whale. That night they lodged
close by the beast, casting their cables about him, and anchored near
unto him: their anchors are huge and great, made of glass, but of a
wonderful strength. The morrow after, when they had sacrificed upon
the top of the whale, and there buried their dead, they sailed away,
with great triumph and songs of victory. And this was the manner of the
islands' fight.




LUCIAN

HIS TRUE HISTORY.

THE SECOND BOOK.


Upon this we began to be weary of our abode in the whale, and our
tarriance there did much trouble us. We therefore set all our wits
a-work to find out some means or other to clear us from our captivity.
First, we thought it would do well to dig a hole through his right
side and make our escape that way forth, which we began to labour at
lustily; but after we had pierced him five furlongs deep and found it
was to no purpose, we gave it over. Then we devised to set the wood
on fire, for that would certainly kill him without all question, and
being once dead, our issue would be easy enough. This we also put in
practice, and began our project at the tail end, which burnt seven days
and as many nights before he had any feeling of our fireworks: upon
the eighth and ninth days we perceived he began to grow sickly: for he
gaped more dully than he was wont to do, and sooner closed his mouth
again: the tenth and eleventh he was thoroughly mortified and began to
stink: upon the twelfth day we bethought ourselves, though almost too
late, that unless we underpropped his chops when he gaped next to keep
them from closing, we should be in danger of perpetual imprisonment
within his dead carcase and there miserably perish.

[Illustration]

We therefore pitched long beams of timber upright within his mouth
to keep it from shutting, and then made our ship in a readiness, and
provided ourselves with store of fresh water, and all other things
necessary for our use, Scintharus taking upon him to be our pilot, and
the next morrow the whale died. Then we hauled our ship through the
void passages, and fastening cables about his teeth, by little and
little settled it into the sea, and mounting the back of the whale,
sacrificed to Neptune, and for three days together took up our lodging
hard by the trophy, for we were becalmed. The fourth day we put to sea,
and met with many dead corpses that perished in the late sea-fight,
which our ship hit against, whose bodies we took measure of with great
admiration, and sailed for a few days in very temperate weather. But
after that the north wind blew so bitterly that a great frost ensued,
wherewith the whole sea was all frozen up, not only superficially upon
the upper part, but in depth also the depth of four hundred fathoms,
so that we were fain to forsake our ship and run upon the ice. The
wind sitting long in this corner, and we not able to endure it, put
this device in practice, which was the invention of Scintharus:--with
mattocks and other instruments we made a mighty cave in the water,
wherein we sheltered ourselves forty days together: in it we kindled
fire, and fed upon fish, of which we found great plenty in our digging.
At the last, our provision falling short, we returned to our frozen
ship, which we set upright, and spreading her sails, went forward as
well as if we had been upon water, leisurely and gently sliding upon
the ice; but on the fifth day the weather grew warm, and the frost
brake, and all was turned to water again. We had not sailed three
hundred furlongs forwards but we came to a little island that was
desert, where we only took in fresh water (which now began to fail
us), and with our shot killed two wild bulls, and so departed. These
bulls have their horns growing not upon their heads but under their
eyes, as Momus thought it better. Then we entered into a sea, not of
water but of milk, in which appeared a white island full of vines. This
island was only a great cheese well pressed (as we afterwards found
when we fed upon it), about some five-and-twenty furlongs in bigness:
the vines were full of clusters of grapes, out of which we could crush
no wine, but only milk: in the midst of the island there was a temple
built dedicated to Galatea, one of the daughters of Nereus, as by the
inscription appeared. As long as we remained there the soil yielded
us food and victuals, and our drink was the milk that came out of
the grapes: in these, as they said, reigneth Tyro, the daughter of
Salmoneus, who, after her departure, received this guerdon at the hands
of Neptune.

In this island we rested ourselves five days, and on the sixth put
to sea again, a gentle gale attending us, and the seas all still and
quiet. The eighth day, as we sailed onward, not in milk any longer, but
in salt and azure water, we saw many men running upon the sea, like
unto us every way forth, both in shape and stature, but only for their
feet, which were of cork, whereupon, I suppose, they had the name of
Phellopodes.

We marvelled much when we saw they did not sink, but keep above water,
and travel upon it so boldly. These came unto us, and saluted us in
the Grecian language, and said they were bound towards Phello, their
own country, and for a while ran along by us, but at last turned their
own way and left us, wishing us a happy and prosperous voyage. Within
a while after many islands appeared, and near unto them, upon our
left hand, stood Phello, the place whereunto they were travelling,
which was a city seated upon a mighty great and round cork. Further
off, and more towards the right hand, we saw five other islands,
large and mountainous, in which much fire was burning; but directly
before us was a spacious flat island, distant from us not above five
hundred furlongs: and approaching somewhat near unto it, a wonderful
fragrant air breathed upon us, of a most sweet and delicate smell,
such as Herodotus, the story-writer, saith ariseth out of Arabia the
happy, consisting of a mixture of roses, daffodils, gillyflowers,
lilies, violets, myrtles, bays, and blossoms of vines: such a dainty
odoriferous savour was conveyed unto us.

Being delighted with this smell, and hoping for better fortunes after
our long labours, we got within a little of the isle, in which we found
many havens on every side, not subject to overflowing, and yet of great
capacity, and rivers of clear water emptying themselves easily into
the sea, with meadows and herbs and musical birds, some singing upon
the shore, and many upon the branches of trees, a still and gentle air
compassing the whole country. When pleasant blasts gently stirred
the woods the motion of the branches made a continual delightsome
melody, like the sound of wind instruments in a solitary place: a
kind of clamour also was heard mixed with it, yet not tumultuous nor
offensive, but like the noise of a banquet, when some do play on wind
instruments, some commend the music, and some with their hands applaud
the pipe, or the harp. All which yielded us so great content that we
boldly entered the haven, made fast our ship and landed, leaving in her
only Scintharus and two more of our companions behind us. Passing along
through a sweet meadow we met with the guards that used to sail about
the island, who took us and bound us with garlands of roses (which are
the strictest bands they have), to be carried to their governor: from
them we heard, as we were upon the way, that it was the island of those
that are called blessed, and that Rhadamanthus was governor there, to
whom we were brought and placed the fourth in order of them that were
to be judged.

The first trial was about Ajax, the son of Telamon, whether he were
a meet man to be admitted into the society of the Heroes or not: the
objections against him were his madness and the killing of himself: and
after long pleading to and fro, Rhadamanthus gave this sentence, that
for the present he should be put to Hippocrates, the physician of Cos,
to be purged with helleborus, and upon the recovery of his wits to have
admittance.

The second was a controversy of love, Theseus and Menelaus contending
which had the better right to Helen; but Rh ad am an thus gave
judgment on Menelaus' side, in respect of the manifold labours and
perils he had incurred for that marriage' sake, whereas Theseus had
wives enough beside to live withal--as the Amazon, and the daughters of
Minos. The third was a question of precedency between Alexander, the
son of Philip, and Hannibal, the Carthaginian, in which Alexander was
preferred, and his throne placed next to the elder Cyrus the Persian.

In the fourth place we appeared, and he demanded of us what reason we
had, being living men, to take land in that sacred country, and we told
him all our adventures in order as they befell us: then he commanded
us to stand aside, and considering upon it a great while, in the end
proposed it to the benchers, which were many, and among them Aristides
the Athenian, surnamed the Just: and when he was provided what sentence
to deliver, he said that for our busy curiosity and needless travels we
should be accountable after our death; but for the present we should
have a time limited for our abode, during which we should feast with
the Heroes and then depart, prefixing us seven months' liberty to
conclude our tarriance, and no more. Then our garlands fell off from
us of themselves, and we were set loose and led into the city to feast
with the blessed.

The city was all of gold, compassed with a wall made of the precious
stone smaragdus, which had seven gates, every one cut out of a whole
piece of timber of cinnamon-tree: the pavement of the city and all
the ground within the walls was ivory: the temples of all the gods
are built of beryl, with large altars made all of one whole amethyst,
upon which they offer their sacrifices: about the city runneth a river
of most excellent sweet ointment, in breadth an hundred cubits of the
larger measure, and so deep that a man may swim in it with ease. For
their baths they have great houses of glass, which they warm with
cinnamon: and their bathing-tubs are filled with warm dew instead of
water. Their only garments are cobwebs of purple colour; neither have
they any bodies, but are intactile and without flesh, a mere shape and
presentation only: and being thus bodiless, they yet stand, and are
moved, are intelligent, and can speak: and their naked soul seemeth to
wander up and down in a corporal likeness: for if a man touch them not
he cannot say otherwise, but that they have bodies, altogether like
shadows standing upright, and not, as they are, of a dark colour. No
man waxeth any older there than he was before, but of what age he comes
thither, so he continues. Neither is there any night with them, nor
indeed clear day: but like the twilight towards morning before the sun
be up, such a kind of light do they live in. They know but one season
of the year which is the spring, and feel no other wind but Zephyrus.
The region flourisheth with all sorts of flowers, and with all pleasing
plants fit for shade: their vines bear fruit twelve times a year, every
month once: their pomegranate-trees, their apple-trees, and their
other fruit, they say, bear thirteen times in the year, for in the
month called Minous they bear twice. Instead of wheat their ears bear
them loaves of bread ready baked, like unto mushrooms. About the city
are three hundred three-score and five wells of water, and as many of
honey, and five hundred of sweet ointment, for they are less than the
other. They have seven rivers of milk and eight of wine.

They keep their feast without the city in a field called Elysium,
which is a most pleasant meadow, environed with woods of all sorts,
so thick that they serve for a shade to all that are invited, who sit
upon beds of flowers, and are waited upon, and have everything brought
unto them by the winds, unless it be to have the wine filled: and that
there is no need of: for about the banqueting place are mighty great
trees growing of clear and pure glass, and the fruit of those trees are
drinking-cups and other kind of vessels of what fashion or greatness
you will: and every man that comes to the feast gathers one or two
of those cups, and sets them before him, which will be full of wine
presently, and then they drink. Instead of garlands the nightingales
and other musical birds gather flowers with their beaks out of the
meadows adjoining, and flying over their heads with chirping notes
scatter them among them.

They are anointed with sweet ointment in this manner: sundry clouds
draw that unguent out of the fountains and the rivers, which settling
over the heads of them that are at the banquet, the least blast of
wind makes a small rain fall upon them like unto a dew. After supper
they spend the time in music and singing: their ditties that are in
most request they take out of Homer's verses, who is there present
himself and feasteth among them, sitting next above Ulysses: their
choirs consist of boys and virgins, which were directed and assisted
by Eunomus the Locrian, and Arion the Lesbian, and Anacreon, and
Stesichorus, who hath had a place there ever since his reconcilement
with Helena. As soon as these have done there enter a second choir of
swans, swallows, and nightingales; and when they have ended, the whole
woods ring like wind-instruments by the stirring of the air.

But that which maketh most for their mirth are two wells adjoining to
the banqueting place, the one of laughter, the other of pleasure: of
these every man drinks to begin the feast withal, which makes them
spend the whole time in mirth and laughter.

I will also relate unto you what famous men I saw in that association.
There were all the demigods, and all that fought against Troy,
excepting Ajax the Locrian: he only, they told me, was tormented in
the region of the unrighteous. Of barbarians there was the elder and
the younger Cyrus, and Anacharsis the Scythian, Zamolxis the Thracian,
and Numa the Italian. There was also Lycurgus the Lacedæmonian, and
Phocion and Tellus the Athenians, and all the Wise Men, unless it were
Periander.

I also saw Socrates, the son of Sophroniscus, prattling with Nestor
and Palamedes, and close by him stood Hyacinthus the Lacedæmonian, and
the gallant Narcissus and Hylas, and other beautiful and lovely youths,
and for aught I could gather by him he was far in love with Hyacinthus,
for he discoursed with him more than all the rest: for which cause,
they said, Rhadamanthus was offended at him, and often threatened to
thrust him out of the island if he continued to play the fool in that
fashion, and not give over his idle manner of jesting, when he was at
their banquet. Only Plato was not present, for they said he dwelled in
a city framed by himself, observing the same rule of government and
laws as he had prescribed for them to live under.

Aristippus and Epicurus are prime men amongst them, because they
are the most jovial good fellows and the best companions. Diogenes
the Sinopean was so far altered from the man he was before that he
married with Lais the harlot, and was many times so drunk that he would
rise and dance about the room as a man out of his senses. Æsop the
Phrygian served them for a jester. There was not one Stoic in company
but were still busied in ascending the height of virtue's hill: and
of Chrysippus we heard that it was not lawful for him by any means to
touch upon the island until he have the fourth time purged himself
with helleborus. The Academics, they say, were willing enough to come,
but that they yet are doubtful and in suspense, and cannot comprehend
how there should be any such island; but indeed, I think, they were
fearful to come to be judged by Rhadamanthus, because themselves have
abolished all kind of judgment: yet many of them, they say, had a
desire, and would follow after those that were coming hither, but were
so slothful as to give it over because they were not comprehensive, and
therefore turned back in the midst of their way.

These were all the men of note that I saw there; and amongst them all
Achilles was held to be the best man, and next to him Theseus. For
their manner of venery and copulation thus it is: they couple openly
in the eyes of all men, both with females and male kind, and no man
holds it for any dishonesty. Only Socrates would swear deeply that he
accompanied young men in a cleanly fashion, and therefore every man
condemned him for a perjured fellow: and Hyacinthus and Narcissus both
confessed otherwise for all his denial.

The women there are all in common, and no man takes exception at it,
in which respect they are absolutely the best Platonists in the world:
and so do the boys yield themselves to any man's pleasure without
contradiction.

After I had spent two or three days in this manner, I went to talk with
Homer the poet, our leisure serving us both well, and to know of him
what countryman he was, a question with us hard to be resolved, and he
said he could not certainly tell himself, because some said he was of
Chios, some of Smyrna, and many to be of Colophon; but he said indeed
he was a Babylonian, and among his own countrymen not called Homer but
Tigranes, and afterwards living as an hostage among the Grecians, he
had therefore that name put upon him. Then I questioned him about those
verses in his books that are disallowed as not of his making, whether
they were written by him or not, and he told me they were all his own,
much condemning Zenodotus and Aristarchus, the grammarians, for their
weakness in judgment.

When he had satisfied me in this, I asked him again why he began the
first verse of his poem with anger: and he told me it fell out so by
chance, not upon any premeditation. I also desired to know of him
whether he wrote his Odysseys before his Iliads, as many men do hold:
but he said it was not so. As for his blindness which is charged upon
him, I soon found it was far otherwise, and perceived it so plainly
that I needed not to question him about it.

Thus was I used to do many days when I found him idle, and would go
to him and ask him many questions, which he would give me answer to
very freely: especially when we talked of a trial he had in the court
of justice, wherein he got the better: for Thersites had preferred a
bill of complaint against him for abusing him and scoffing at him in
his Poem, in which action Homer was acquitted, having Ulysses for his
advocate.

About the same time came to us Pythagoras the Samian, who had
changed his shape now seven times, and lived in as many lives, and
accomplished the periods of his soul. The right half of his body was
wholly of gold; and they all agreed that he should have place amongst
them, but were doubtful what to call him, Pythagoras or Euphorbus.
Empedocles also came to the place, scorched quite over, as if his body
had been broiled upon the embers; but could not be admitted for all his
great entreaty.

The time passing thus along, the day of prizes for masteries of
activity now approached, which they call Thanatusia. The setters of
them forth were Achilles the fifth time, and Theseus the seventh time.
To relate the whole circumstance would require a long discourse, but
the principal points I will deliver. At wrestling Carus, one of the
lineage of Hercules, had the best, and wan the garland from Ulysses.
The fight with fists was equal between Arius the Ægyptian, who was
buried at Corinth, and Epius, that combated for it. There was no prize
appointed for the Pancratian fight: neither do I remember who got the
best in running: but for poetry, though Homer without question were too
good for them all, yet the best was given to Hesiodus. The prizes were
all alike, garlands plotted of peacocks' feathers.

[Illustration]

As soon as the games were ended, news came to us that the damned crew
in the habitation of the wicked had broken their bounds, escaped the
gaolers, and were coming to assail the island, led by Phalaris the
Agrigentine, Busyris the Ægyptian, Diomedes the Thracian, Sciron,
Pituocamptes, and others: which Rhadamanthus hearing, he ranged
the Heroes in battle array upon the sea-shore, under the leading of
Theseus and Achilles and Ajax Telamonius, who had now recovered his
senses, where they joined fight; but the Heroes had the day, Achilles
carrying himself very nobly. Socrates also, who was placed in the right
wing, was noted for a brave soldier, much better than he was in his
lifetime, in the battle at Delium: for when the enemy charged him, he
neither fled nor changed countenance: wherefore afterwards, in reward
of his valour, he had a prize set out for him on purpose, which was
a beautiful and spacious garden, planted in the suburbs of the city,
whereunto he invited many, and disputed with them there, giving it the
name of Necracademia.

Then we took the vanquished prisoners, and bound them, and sent them
back to be punished with greater torments.

This fight was also penned by Homer, who, at my departure, gave me the
book to show my friends, which I afterwards lost and many things else
beside: but the first verse of the poem I remember was this: "Tell me
now, Muse, how the dead Heroes fought. "

When they overcome in fight, they have a custom to make a feast with
sodden beans, wherewith they banquet together for joy of their victory:
only Pythagoras had no part with them, but sat aloof off, and lost his
dinner because he could not away with beans.

[Illustration]

Six months were now passed over, and the seventh halfway onwards,
when a new business was begot amongst us. For Cinyras the son of
Scintharus, a proper tall young man, had long been in love with Helena,
and it might plainly be perceived that she as fondly doted upon him,
for they would still be winking and drinking one to another whilst they
were a-feasting, and rise alone together, and wander up and down in
the wood. This humour increasing, and knowing not what course to take,
Cinyras' device was to steal away Helena, whom he found as pliable
to run away with him, to some of the islands adjoining, either to
Phello, or Tyroessa, having before combined with three of the boldest
fellows in my company to join with them in their conspiracy; but never
acquainted his father with it, knowing that he would surely punish him
for it.

Being resolved upon this, they watched their time to put it in
practice: for when night was come, and I absent (for I was fallen
asleep at the feast), they gave a slip to all the rest, and went away
with Helena to shipboard as fast as they could. Menelaus waking about
midnight, and finding his bed empty, and his wife gone, made an outcry,
and calling up his brother, went to the court of Rhadamanthus.

As soon as the day appeared, the scouts told them they had descried
a ship, which by that time was got far off into the sea. Then
Rhadamanthus set out a vessel made of one whole piece of timber of
asphodelus wood, manned with fifty of the Heroes to pursue after them,
which were so willing on their way, that by noon they had overtaken
them newly entered into the milky ocean, not far from Tyroessa, so near
were they got to make an escape. Then took we their ship and hauled it
after us with a chain of roses and brought it back again.

Rhadamanthus first examined Cinyras and his companions whether they
had any other partners in this plot, and they confessing none, were
adjudged to be tied fast by the privy members and sent into the place
of the wicked, there to be tormented, after they had been scourged with
rods made of mallows. Helena, all blubbered with tears, was so ashamed
of herself that she would not show her face. They also decreed to
send us packing out of the country, our prefixed time being come, and
that we should stay there no longer than the next morrow: wherewith
I was much aggrieved and wept bitterly to leave so good a place and
turn wanderer again I knew not whither: but they comforted me much
in telling me that before many years were past I should be with them
again, and showed me a chair and a bed prepared for me against the time
to come near unto persons of the best quality.

Then went I to Rhadamanthus, humbly beseeching him to tell me my future
fortunes, and to direct me in my course; and he told me that after
many travels and dangers, I should at last recover my country, but
would not tell me the certain time of my return: and showing me the
islands adjoining, which were five in number, and a sixth a little
further off, he said, Those nearest are the islands of the ungodly,
which you see burning all in a light fire, but the other sixth is the
island of dreams, and beyond that is the island of Calypso, which you
cannot see from hence. When you are past these, you shall come into the
great continent, over against your own country, where you shall suffer
many afflictions, and pass through many nations, and meet with men of
inhuman conditions, and at length attain to the other continent.

When he had told me this, he plucked a root of mallows out of the
ground, and reached it to me, commanding me in my greatest perils to
make my prayers to that: advising me further neither to rake in the
fire with my knife, nor to feed upon lupins, nor to come near a boy
when he is past eighteen years of age: if I were mindful of this, the
hopes would be great that I should come to the island again.

Then we prepared for our passage, and feasted with them at the usual
hour, and next morrow I went to Homer, entreating him to do so much as
make an epigram of two verses for me, which he did: and I erected a
pillar of berylstone near unto the haven, and engraved them upon it.
The epigram was this:

Lucian, the gods' belov'd, did once attain
To see all this, and then go home again.

After that day's tarrying, we put to sea, brought onward on our way by
the Heroes, where Ulysses closely coming to me that Penelope might not
see him, conveyed a letter into my hand to deliver to Calypso in the
isle of Ogygia. Rhadamanthus also sent Nauplius, the ferryman, along
with us, that if it were our fortune to put into those islands, no man
should lay hands upon us, because we were bent upon other employments.

[Illustration]

No sooner had we passed beyond the smell of that sweet odour but
we felt a horrible filthy stink, like pitch and brimstone burning,
carrying an intolerable scent with it as if men were broiling upon
burning coals: the air was dark and muddy, from which distilled a
pitchy kind of dew. We heard also the lash of the whips, and the
roarings of the tormented: yet went we not to visit all the islands,
but that wherein we landed was of this form: it was wholly compassed
about with steep, sharp, and craggy rocks, without either wood or
water: yet we made a shift to scramble up among the cliffs, and so went
forwards in a way quite overgrown with briars and thorns through a
most villainous ghastly country, and coming at last to the prison and
place of torment we wondered to see the nature and quality of the soil,
which brought forth no other flowers but swords and daggers, and round
about it ran certain rivers, the first of dirt, the second of blood,
and the innermost of burning fire, which was very broad and unpassable,
floating like water, and working like the waves of the sea, full of
sundry fishes, some as big as firebrands, others of a less size like
coals of fire, and these they call Lychniscies.

There was but one narrow entrance into it, and Timon of Athens
appointed to keep the door, yet we got in by the help of Nauplius, and
saw them that were tormented, both kings and private persons very many,
of which there were some that I knew, for there I saw Cinyras tied by
private members, and hanging up in the smoke. But the greatest torments
of all are inflicted upon them that told any lies in their lifetime,
and wrote untruly, as Ctesias the Cnidian, Herodotus, and many other,
which I beholding, was put in great hopes that I should never have
anything to do there, for I do not know that ever I spake any untruth
in my life. We therefore returned speedily to our ship (for we could
endure the sight no longer), and taking our leaves of Nauplius, sent
him back again.

A little after appeared the Isle of Dreams near unto us, an obscure
country and unperspicuous to the eye, endued with the same quality as
dreams themselves are: for as we drew, it still gave back and fled from
us, that it seemed to be farther off than at the first, but in the end
we attained it and entered the haven called Hypnus, and adjoined to
the gate of ivory, where the temple of Alectryon stands, and took land
somewhat late in the evening.

Entering the gate we saw many dreams of sundry fashions; but I will
first tell you somewhat of the city, because no man else hath written
any description of it: only Homer hath touched it a little, but to
small purpose.

[Illustration]

It is round about environed with a wood, the trees whereof are
exceeding high poppies and mandragoras, in which an infinite number of
owls do nestle, and no other birds to be seen in the island: near unto
it is a river running, called by them Nyctiporus, and at the gates are
two wells, the one named Negretus, the other Pannychia. The wall of
the city is high and of a changeable colour, like unto the rainbow,
in which are four gates, though Homer speak but of two: for there are
two which look toward the fields of sloth, the one made of iron, the
other of potter's clay, through which those dreams have passage that
represent fearful, bloody, and cruel matters: the other two behold the
haven and the sea, of which the one is made of horn, the other of
ivory, which we went in at.

As we entered the city, on the right hand stands the temple of the
Night, whom, with Alectryon, they reverence above all the gods: for
he hath also a temple built for him near unto the haven. On the left
hand stands the palace of sleep, for he is the sovereign king over them
all, and hath deputed two great princes to govern under him, namely,
Taraxion, the son of Matogenes, and Plutocles, the son of Phantasion.

In the middest of the market-place is a well, by them called Careotis,
and two temples adjoining, the one of falsehood, the other of truth,
which have either of them a private cell peculiar to the priests, and
an oracle, in which the chief prophet is Antiphon, the interpreter of
dreams, who was preferred by Sleep to that place of dignity.

[Illustration]

These dreams are not all alike either in nature or shape, for some of
them are long, beautiful, and pleasing: others again are as short and
deformed. Some make show to be of gold, and others to be as base and
beggarly. Some of them had wings, and were of monstrous forms: others
set out in pomp, as it were in a triumph, representing the appearances
of kings, gods, and other persons.

Many of them were of our acquaintance, for they had been seen of us
before, which came unto us and saluted us as their old friends, and
took us and lulled us asleep, and feasted us nobly and courteously,
promising beside all other entertainment which was sumptuous and
costly, to make us kings and princes. Some of them brought us home to
our own country to show us our friends there, and come back with us the
next morrow.

Thus we spent thirty days and as many nights among them, sleeping and
feasting all the while, until a sudden clap of thunder awakened us all,
and we starting up, provided ourselves of victuals, and took sea again,
and on the third day landed in Ogygia. But upon the way I opened the
letter I was to deliver, and read the contents, which were these:

"Ulysses to Calypso sendeth greeting. This is to give you to understand
that after my departure from you in the vessel I made in haste for
myself, I suffered shipwreck, and hardly escaped by the help of
Leucothea into the country of the Phæacks, who sent me to mine own
home, where I found many that were wooers to my wife, and riotously
consumed my means; but I slew them all, and was afterwards killed
myself by my son Telegonus, whom I begat of Circe, and am now in the
island of the blessed, where I daily repent myself for refusing to live
with you, and forsaking the immortality proffered me by you; but if I
can spy a convenient time, I will give them all the slip and come to
you. "

This was the effect of the letter, with some addition concerning us,
that we should have entertainment: and far had I not gone from the sea
but I found such a cave as Homer speaks of, and she herself working
busily at her wool. When she had received the letter, and brought us
in, she began to weep and take on grievously, but afterwards she called
us to meat, and made us very good cheer, asking us many questions
concerning Ulysses and Penelope, whether she was so beautiful and
modest as Ulysses had often before bragged of her.

And we made her such answer as we thought would give her best content:
and departing to our ship, reposed ourselves near unto the shore, and
in the morning put to sea, where we were taken with a violent storm,
which tossed us two days together, and on the third we fell among the
Colocynthopiratans. These are a wild kind of men, that issue out of
the islands adjoining, and prey upon passengers, and for their shipping
have mighty great gourds six cubits in length, which they make hollow
when they are ripe, and cleanse out all that is within them, and use
the rinds for ships, making their masts of reeds, and their sails of
the gourd leaves.

These set upon us with two ships furnished and fought with us, and
wounded many, casting at us instead of stones the seeds of those
gourds. The fight was continued with equal fortune until about noon, at
which time, behind the Colocynthopiratans, we espied the Caryonautans
coming on, who, as it appeared, were enemies to the other, for when
they saw them approach, they forsook us and turned about to fight
with them; and in the mean space we hoist sail and away, leaving
them together by the ears, and no doubt but the Caryonautans had the
better of the day, for they exceeded in number, having five ships well
furnished, and their vessels of greater strength, for they are made
of nutshells cloven in the midst and cleansed, of which every half is
fifteen fathom in length.

[Illustration]

When we were got out of sight we were careful for the curing of our
hurt men, and from that time forwards went no more unarmed, fearing
continually to be assaulted on the sudden: and good cause we had: for
before sun-setting some twenty men or thereabouts, which also were
pirates, made towards us, riding upon monstrous great dolphins, which
carried them surely: and when their riders gat upon their backs,
would neigh like horses. When they were come near us, they divided
themselves, some on the one side, and some on the other, and flung at
us with dried cuttle-fishes and the eyes of sea-crabs: but when we shot
at them again and hurt them, they would not abide it, but fled to the
island, the most of them wounded.

About midnight, the sea being calm, we fell before we were aware upon
a mighty great halcyon's nest, in compass no less than threescore
furlongs, in which the halcyon herself sailed, as she was hatching her
eggs, in quantity almost equalling the nest, for when she took her
wings, the blast of her feathers had like to have overturned our ship,
making a lamentable noise as she flew along.

As soon as it was day, we got upon it, and found it to be a nest,
fashioned like a great lighter, with trees plaited and wound one within
another, in which were five hundred eggs, every one bigger than a tun
of Chios measure, and so near their time of hatching that the young
chickens might be seen and began to cry. Then with an axe we hewed one
of the eggs in pieces, and cut out a young one that had no feathers,
which yet was bigger than twenty of our vultures.

When we had gone some two hundred furlongs from this nest, fearful
prodigies and strange tokens appeared unto us, for the carved goose,
that stood for an ornament on the stern of our ship, suddenly flushed
out with feathers and began to cry. Scintharus, our pilot, that was
a bald man, in an instant was covered with hair: and which was more
strange than all the rest, the mast of our ship began to bud out with
branches and to bear fruit at the top, both of figs and great clusters
of grapes, but not yet ripe. Upon the sight of this we had great cause
to be troubled in mind, and therefore besought the gods to avert from
us the evil that by these tokens was portended.

And we had not passed full out five hundred furlongs, but we came in
view of a mighty wood of pine-trees and cypress, which made us think
it had been land, when it was indeed a sea of infinite depth, planted
with trees that had no roots, but floated firm and upright, standing
upon the water. When we came to it and found how the case stood with
us, we knew not what to do with ourselves. To go forwards through the
trees was altogether impossible: they were so thick and grew so close
together: and to turn again with safety was as much unlikely.

[Illustration]

I therefore got me up to the top of the highest tree to discover,
if I could, what was beyond; and I found the breadth of the wood to
be fifty furlongs or thereabout, and then appeared another ocean to
receive us. Wherefore we thought it best to assay to lift up our ship
upon the leaves of the trees which were thick grown, and by that means
pass over, if it were possible, to the other ocean: and so we did: for
fastening a strong cable to our ship, we wound it about the tops of the
trees, and with much ado poised it up to the height, and placing it
upon the branches, spread our sails, and were carried as it were upon
the sea, dragging our ship after us by the help of the wind which set
it forwards. At which time a verse of the poet Antimachus came to my
remembrance, wherein he speaks of sailing over tops of trees.

When we had passed over the wood, and were come to the sea again, we
let down our ship in the same manner as we took it up. Then sailed we
forwards in a pure and clear stream, until we came to an exceeding
great gulf or trench in the sea, made by the division of the waters as
many times is upon land, where we see great clefts made in the ground
by earthquakes and other means. Whereupon we struck sail and our ship
stayed upon a sudden when it was at the pit's brim ready to tumble
in: and we stooping down to look into it, thought it could be no less
than a thousand furlongs deep, most fearful and monstrous to behold,
for the water stood as it were divided into two parts, but looking on
our right hand afar off, we perceived a bridge of water, which to our
seeming, did join the two seas together and crossed over from the one
to the other. Wherefore we laboured with oars to get unto it, and over
it we went and with much ado got to the further side beyond all our
expectation.

Then a calm sea received us, and in it we found an island, not very
great, but inhabited with unsociable people, for in it were dwelling
wild men named Bucephalians, that had horns on their heads like the
picture of Minotaurus, where we went ashore to look for fresh water and
victuals, for ours was all spent: and there we found water enough, but
nothing else appeared; only we heard a great bellowing and roaring a
little way off, which we thought to have been some herd of cattle, and
going forwards, fell upon those men, who espying us, chased us back
again, and took three of our company: the rest fled towards the sea.

Then we all armed ourselves, not meaning to leave our friends
unrevenged, and set upon the Bucephalians as they were dividing the
flesh of them that were slain, and put them all to flight, and pursued
after them, of whom we killed fifty, and two we took alive, and so
returned with our prisoners; but food we could find none.

Then the company were all earnest with me to kill those whom we had
taken; but I did not like so well of that, thinking it better to keep
them in bonds until ambassadors should come from the Bucephalians to
ransom them that were taken, and indeed they did: and I well understood
by the nodding of their heads, and their lamentable lowing, like
petitioners, what their business was.

So we agreed upon a ransom of sundry cheeses and dried fish and onions
and four deer with three legs apiece, two behind and one before. Upon
these conditions we delivered those whom we had taken, and tarrying
there but one day, departed.
Then the fishes began to show themselves in the sea, and the birds
flew over our heads, and all other tokens of our approach to land
appeared unto us. Within a while after we saw men travelling the seas,
and a new found manner of navigation, themselves supplying the office
both for ship and sailor, and I will tell you how. As they lie upon
their backs in the water and their privy members standing upright,
which are of a large size and fit for such a purpose, they fasten
thereto a sail, and holding their cords in their hands, when the wind
hath taken it, are carried up and down as please themselves.

After these followed others riding upon cork, for they yoke two
dolphins together, and drive them on (performing themselves the place
of a coachman), which draw the cork along after them. These never
offered us any violence, nor once shunned our sight; but passed along
in our company without fear, in a peaceable manner, wondering at the
greatness of our ship, and beholding it on every side.

At evening we arrived upon a small island, inhabited, as it seemed,
only by women, which could speak the Greek language; for they came unto
us, gave us their hands, and saluted us, all attired like wantons,
beautiful and young, wearing long mantles down to the foot: the island
was called Cabbalusa and the city Hydramardia. So the women received
us, and every one of them took aside one of us for herself, and made
him her guest. But I pausing a little upon it (for my heart misgave
me), looked narrowly round about, and saw the bones of many men, and
the skulls lying together in a corner; yet I thought not good to make
any stir, or to call my company about me, or to put on arms; but taking
the mallow into my hand, made my earnest prayers thereto that I might
escape out of those present perils.

[Illustration]

Within a while after, when the strange female came to wait upon me, I
perceived she had not the legs of a woman, but the hoofs of an ass.
Whereupon I drew my sword, and taking fast hold of her, bound her, and
examined her upon the point: and she, though unwillingly, confessed
that they were sea-women, called Onosceleans, and they fed upon
strangers that travelled that way. For, said she, when we have made
them drunk, we go to bed to them, and in their sleep, make a hand of
them.

I hearing this, left her bound in the place where she was, and went up
to the roof of the house, where I made an outcry, and called my company
to me, and when they were come together, acquainted them with all that
I had heard, and showed them the bones, and brought them into her that
was bound, who suddenly was turned into water, and could not be seen.
Notwithstanding, I thrust my sword into the water to see what would
come of it, and it was changed into blood.

[Illustration]

Then we made all the haste we could to our ship, and got us away,
and as soon as it was clear day, we had sight of the mainland, which
we judged to be the country opposite to our continent. Whereupon we
worshipped, and made our prayers, and took council what was now to be
done. Some thought it best only to go a-land and so return back again:
others thought it better to leave our ship there and march into the
mid-land to try what the inhabitants would do: but whilst we were upon
this consultation a violent storm fell upon us, which drave our ship
against the shore, and burst it all in pieces, and with much ado we all
swam to land with our arms, every man catching what he could lay hands
on.

These are all the occurrences I can acquaint you withal, till the time
of our landing, both in the sea, and in our course to the islands, and
in the air, and after that in the whale; and when we came out again
what betid unto us among the Heroes and among the dreams, and lastly
among the Bucephalians and the Onosceleans. What passed upon land the
next books shall deliver.