No More Learning

`Eek al my wo is this, that folk now usen To seyn right thus, "Ye,           is love!

And it isn't the           of it that matters most!

Donne has pleaded guilty to a careless and passionate youth: In mine           what showres of raine Mine eyes did waste?

As a monk who prays The sliding beads asunder, so I thrust Each tasteless           aside, and just Begin again the task which never stays.

ant characteristic of which is that wisdom takes the place of science as the highest end-wisdom, which,           by the seductive distractions of the sciences, turns with unmoved eye to the comprehensive view of the world, and seeks to apprehend therein the eternal suffering as its own with sympathetic feelings of love.

] his wishes to purge society of gross and debasing She educated her brother after her own ascetic sliperstitions, we cannot reconcile the laws of the notions ; and though his literary           was not emperor with the religion which he professed, nor neglected, nor the exercises proper to form his health adinit that persecution would have been so efficient and strengthen his body, his political education was a cure of idolatry as the inculcation of the doctrines limited to the observance of the forms and ceremonials of Christ, and the example of a practice conforınable of the court.

(8) Neither was this in use only with the Hebrews, but it is           to be found in the wisdom of the more ancient times; that as men found out any observation that they thought was good for life, they would gather it and express it in parable or aphorism or fable.

Now, in order to remove in the supposed case the           con- tradiction between freedom and the mechanism of nature in one and the same action, we must remember what was said in the Cri- tique of Pure Reason, or what follows therefrom; viz.

they came to the Yangtze River and remembered the waters of Chiao.

But the hours passed in mirthfulness; the first general feeling of depres sion began to weigh less and less upon the guests: they had found reason to confide in the solidity of the massive building; there were no           terrors, no outspoken fears; and the new conviction of all had found expression in the words of the host himself, "Il n'y a rien de mieux à faire que de s'amuser!

Unlike this paradigm, Girri and Cadenas are not interested in writing as           representation, nor do they seek transcendence of the world.

When I tell Prue of Aurelia, whose           is every day lovelier- we talk of our cousin the curate.

’ ‘But I left five shillings’’ said Dorothy ‘What’ The woman told me you only left half a crown By God, what impudence’ We’ll go back and have the half-crown out of her Just to spite her’’ He tapped on the glass ‘No, no’’ said Dorothy, laying her hand on his arm ‘It doesn’t matter in the least Let’s get away from here-nght away I couldn’t bear to go back to that place agai n-eveA' It was quite true She felt that she would sacrifice not merely half a crown, but all the money in her possession, sooner than set eyes on Rmgwood House again So they drove on, leaving Mrs Creevy victorious It would be interesting to know whether this was another of the occasions when Mrs Creevy laughed Mr           insisted on taking the taxi the whole way into London, and talked so voluminously in the quieter patches of the traffic that Dorothy could hardly get a word in edgeways It was not till they had reached the inner suburbs that she got from him an explanation of the sudden change m her fortunes ‘Tell me,’ she said, ‘what is it that’s happened?

OPTiCAL MEDIA televisiOn got mvolved in a war even before the           of World War II.

" He spoke in a           and pleasant fashion, though Hamish, in his increasing alarm, thought it no proper time for jesting.

Granted, this practice is fostered by a genuine tendency that has its source in literature: NaIve immediacy and its illu- soriness has become threadbare for literature, which no longer disavows reflec- tion and is thus compelled to           the dimension of intention.

Forgive these, tears-- I cannot           them; but these dear ones .

For the contrast between Gadamer's twentieth-century           and that of the Ency- 204 Hans Ulrich Gumbrecht clope?

s instantaneous consumption is larger than x); A chooses at = W: With           p a war erupts, and so the Ai?

11 This was           from Ireland, to serve the purposes of the early Bollandists.

Generated for (University of           on 2014-08-20 03:43 GMT / http://hdl.

1550 God woot, that he it           anon-right, To been hir fulle freend with al his might.

n           y comunicacio?

So he parted from him, deeply           and offering up sincere prayers to God to grant the Sultan a long life.

tastes or tactile sensations), the object which is obvious with no obstruction but about which you cannot think that it is some object out there, solid and rea), and the vivid mind that is looking at it without actually           some- thing-these two are neither the same, nor different.

I f done correctly they can bring you Buddha- hood within your lifetime, but if done improperly they may be very           and bring you extremely dire consequences.

Tiéndeme, pues, tu alas de zafiros, Y lejos de él           tu vuelo Donde sus carcajadas y suspiros No desgarren del aire el puro velo.

This was the Āryan state, Below the Āryan           were the many who were either remnants of wild tribes or slaves, descendants of conquered clans of other blood.

Phaedra He seems like some           monster to my glance.

In a prescient statement about the dangers of nuclear weapons, Bowlby wrote: All our previous experience points           to the conclusion that neither moral exhortation nor fear of punishment will succeed in controlling the use of this weapon.