I
subscribe myself a friend to the oppressed, and Liberty
forever.
subscribe myself a friend to the oppressed, and Liberty
forever.
Narrative of the Life and Adventures of Henry Bibb, an American Slave, Written
But I had not gone over three or four miles
before I came to a large stream of water which was past fording; yet I
could see that it had been forded by the road track, but from high
water it was then impassible. As the horse seemed willing to go in I
put him through; but before he got in far, he was in water up to his
sides and finally the water came over his back and he swam over. I got
as wet as could be, but the horse carried me safely across at the
proper place. After I got out a mile or so from the river, I came into
a large prairie, which I think must have been twenty or thirty miles
in width, and the road run across it about in the direction that I
wanted to go. I laid whip to the horse, and I think he must have
carried me not less than forty miles that night, or before sun rise
the next morning. I then stopped him in a spot of high grass in an old
field, and took off the bridle. I thanked God, and thanked the horse
for what he had done for me, and wished him a safe journey back home.
I know the poor horse must have felt stiff, and tired from his speedy
jaunt, and I felt very bad myself, riding at that rate all night
without a saddle; but I felt as if I had too much at stake to favor
either horse flesh or man flesh. I could indeed afford to crucify my
own flesh for the sake of redeeming myself from perpetual slavery.
Some may be disposed to find fault with my taking the horse as I did;
but I did nothing more than nine out of ten would do if they were
placed in the same circumstances. I had no disposition to steal a
horse from any man. But I ask, if a white man had been captured by the
Cherokee Indians and carried away from his family for life into
slavery, and could see a chance to escape and get back to his family;
should the Indians pursue him with a determination to take him back or
take his life, would it be a crime for the poor fugitive, whose life,
liberty, and future happiness were all at stake, to mount any man's
horse by the way side, and ride him without asking any questions, to
effect his escape? Or who would not do the same thing to rescue a
wife, child, father, or mother? Such an act committed by a white man
under the same circumstances would not only be pronounced proper, but
praiseworthy; and if he neglected to avail himself of such a means of
escape he would be pronounced a fool. Therefore from this act I have
nothing to regret, for I have done nothing more than any other
reasonable person would have done under the same circumstances. But I
had good luck from the morning I left the horse until I got back into
the State of Ohio. About two miles from where I left the horse, I
found a public house on the road, where I stopped and took breakfast.
Being asked where I was traveling, I replied that I was going home to
Perrysburgh, Ohio, and that I had been out to look at the land in
Missouri, with a view of buying. They supposed me to be a native of
Ohio, from the fact of my being so well acquainted with its location,
its principal cities, inhabitants, &c.
The next night I put up at one of the best hotels in the village where
I stopped, and acted with as much independence as if I was worth a
million of dollars; talked about buying land, stock and village
property, and contrasting it with the same kind of property in the
State of Ohio. In this kind of talk they were most generally
interested, and I was treated just like other travelers. I made it a
point to travel about thirty miles each day on my way to Jefferson
city. On several occasions I have asked the landlords where I have
stopped over night, if they could tell me who kept the best house
where I would stop the next night, which was most generally in a small
village. But for fear I might forget, I would get them to give me the
name on a piece of paper as a kind of recommend. This would serve as
an introduction through which I have always been well received from
one landlord to another, and I have always stopped at the best houses,
eaten at the first tables, and slept in the best beds. No man ever
asked me whether I was bond or free, black or white, rich or poor;
but I always presented a bold front and showed the best side out,
which was all the pass I had. But when I got within about one hundred
miles of Jefferson city, where I expected to take a Steamboat passage
to St. Louis, I stopped over night at a hotel, where I met with a
young white man who was traveling on to Jefferson City on horse back,
and was also leading a horse with a saddle and bridle on.
I asked him if he would let me ride the horse which he was leading, as
I was going to the same city? He said that it was a hired horse, that
he was paying at the rate of fifty cents per day for it, but if I
would pay the same I could ride him. I accepted the offer and we rode
together to the city. We were on the road together two or three days;
stopped and ate and slept together at the same hotels.
CHAPTER XVI.
_Stratagem to get on board, the steamer. --My Irish friends. --My
success in reaching Cincinnati. --Reflections on again seeing
Kentucky. --I get employment in a hotel. --My fright at seeing the
gambler who sold me. --I leave Ohio with Mr. Smith. --His letter. --My
education. _
The greatest of my adventures came off when I arrived at Jefferson
City. There I expected to meet an advertisement for my person; it was
there I must cross the river or take a steamboat down; it was there I
expected to be interrogated and required to prove whether I was
actually a free man or a slave. If I was free, I should have to show
my free papers; and if I was a slave I should be required to tell who
my master was.
I stopped at a hotel, however, and ascertained that there was a
steamboat expected down the river that day for St. Louis. I also found
out that there were several passengers at that house who were going
down on board of the first boat. I knew that the captain of a
steamboat could not take a colored passenger on board of his boat from
a slave state without first ascertaining whether such person was bond
or free; I knew that this was more than he would dare to do by the
laws of the slave states--and now to surmount this difficulty it
brought into exercise all the powers of my mind. I would have got
myself boxed up as freight, and have been forwarded to St. Louis, but
I had no friend that I could trust to do it for me. This plan has
since been adopted by some with success. But finally I thought I might
possibly pass myself off as a body servant to the passengers going
from the hotel down.
So I went to a store and bought myself a large trunk, and took it to
the hotel. Soon, a boat came in which was bound to St. Louis, and the
passengers started down to get on board. I took up my large trunk, and
started along after them as if I was their servant. My heart trembled
in view of the dangerous experiment which I was then about to try. It
required all the moral courage that I was master of to bear me up in
view of my critical condition. The white people that I was following
walked on board and I after them. I acted as if the trunk was full of
clothes, but I had not a stitch of clothes in it. The passengers went
up into the cabin and I followed them with the trunk. I suppose this
made the captain think that I was their slave.
I not only took the trunk in the cabin but stood by it until after the
boat had started as if it belonged to my owners, and I was taking care
of it for them; but as soon as the boat got fairly under way, I knew
that some account would have to be given of me; so I then took my
trunk down on the deck among the deck passengers to prepare myself to
meet the clerk of the boat, when he should come to collect fare from
the deck passengers.
Fortunately for me there was quite a number of deck passengers on
board, among whom there were many Irish. I insinuated myself among
them so as to get into their good graces, believing that if I should
get into a difficulty they would stand by me. I saw several of these
persons going up to the saloon buying whiskey, and I thought this
might be the most effectual way by which I could gain speedily their
respect and sympathy. So I participated with them pretty freely for
awhile, or at least until after I got my fare settled. I placed myself
in a little crowd of them, and invited them all up to the bar with me,
stating that it was my treat. This was responded to, and they walked
up and drank and I footed the bill. This, of course, brought us into a
kind of a union. We sat together and laughed and talked freely. Within
ten or fifteen minutes I remarked that I was getting dry again, and
invited them up and treated again. By this time I was thought to be
one of the most liberal and gentlemanly men on board, by these deck
passengers; they were ready to do any thing for me--they got to
singing songs, and telling long yarns in which I took quite an active
part; but it was all for effect.
By this time the porter came around ringing his bell for all
passengers who had not paid their fare, to walk up to the captain's
office and settle it. Some of my Irish friends had not yet settled,
and I asked one of them if he would be good enough to take my money
and get me a ticket when he was getting one for himself, and he
quickly replied "yes sir, I will get you a tacket. " So he relieved me
of my greatest trouble. When they came round to gather the tickets
before we got to St. Louis, my ticket was taken with the rest, and no
questions were asked me.
The next day the boat arrived at St. Louis; my object was to take
passage on board of the first boat which was destined for Cincinnati,
Ohio; and as there was a boat going out that day for Pittsburgh, I
went on board to make some inquiry about the fare &c, and found the
steward to be a colored man with whom I was acquainted. He lived in
Cincinnati, and had rendered me some assistance in making my escape to
Canada, in the summer of 1838, and he also very kindly aided me then
in getting back into a land of freedom. The swift running steamer
started that afternoon on her voyage, which soon wafted my body beyond
the tyrannical limits of chattel slavery. When the boat struck the
mouth of the river Ohio, and I had once more the pleasure of looking
on that lovely stream, my heart leaped up for joy at the glorious
prospect that I should again be free. Every revolution of the mighty
steam-engine seemed to bring me nearer and nearer the "promised land. "
Only a few days had elapsed, before I was permitted by the smiles of a
good providence, once more to gaze on the green hill-tops and valleys
of old Kentucky, the State of my nativity. And notwithstanding I was
deeply interested while standing on the deck of the steamer looking at
the beauties of nature on either side of the river, as she pressed her
way up the stream, my very soul was pained to look upon the slaves in
the fields of Kentucky, still toiling under their task-masters without
pay. It was on this soil I first breathed, the free air of Heaven, and
felt the bitter pangs of slavery--it was here that I first learned to
abhor it. It was here I received the first impulse of human rights--it
was here that I first entered my protest against the bloody
institution of slavery, by running away from it, and declared that I
would no longer work for any man as I had done, without wages.
When the steamboat arrived at Portsmouth, Ohio, I took off my trunk
with the intention of going to Canada. But my funds were almost
exhausted, so I had to stop and go to work to get money to travel on.
I hired myself at the American Hotel to a Mr. McCoy to do the work of
a porter, to black boots, &c, for which he was to pay me $12 per
month. I soon found the landlord to be bad pay, and not only that, but
he would not allow me to charge for blacking boots, although I had to
black them after everybody had gone to bed at night, and set them in
the bar-room, where the gentlemen could come and get them in the
morning while I was at other work. I had nothing extra for this,
neither would he pay me my regular wages; so I thought this was a
little too much like slavery, and devised a plan by which I got some
pay for my work.
I made it a point never to blacken all the boots and shoes over night,
neither would I put any of them in the bar-room, but lock them up in a
room where no one could get them without calling for me. I got a piece
of broken vessel, placed it in the room just before the boots, and put
into it several pieces of small change, as if it had been given me for
boot blacking; and almost every one that came in after their boots,
would throw some small trifle into my contribution box, while I was
there blacking away. In this way, I made more than my landlord paid
me, and I soon got a good stock of cash again. One morning I blacked a
gentleman's boots who came in during the night by a steamboat. After
he had put on his boots, I was called into the bar-room to button his
straps; and while I was performing this service, not thinking to see
anybody that knew me, I happened to look up at the man's face and who
should it be but one of the very gamblers who had recently sold me. I
dropped his foot and bolted from the room as if I had been struck by
an electric shock. The man happened not to recognize me, but this
strange conduct on my part excited the landlord, who followed me out
to see what was the matter. He found me with my hand to my breast,
groaning at a great rate. He asked me what was the matter; but I was
not able to inform him correctly, but said that I felt very bad
indeed. He of course thought I was sick with the colic and ran in the
house and got some hot stuff for me, with spice, ginger, &c. But I
never got able to go into the bar-room until long after breakfast
time, when I knew this man was gone; then I got well.
And yet I have no idea that the man would have hurt a hair of my head;
but my first thought was that he was after me. I then made up my mind
to leave Portsmouth; its location being right on the border of a slave
State.
A short time after this a gentleman put up there over night named
Smith, from Perrysburgh, with whom I was acquainted in the North. He
was on his way to Kentucky to buy up a drove of fine horses, and he
wanted me to go and help him to drive his horses out to Perrysburgh,
and said he would pay all my expenses if I would go. So I made a
contract to go and agreed to meet him the next week, on a set day, in
Washington, Ky. , to start with his drove to the north. Accordingly at
the time I took a steamboat passage down to Maysville, near where I
was to meet Mr. Smith with my trunk. When I arrived at Maysville, I
found that Washington was still six miles back from the river. I
stopped at a hotel and took my breakfast, and who should I see there
but a captain of a boat, who saw me but two years previous going down
the river Ohio with handcuffs on, in a chain gang; but he happened not
to know me. I left my trunk at the hotel and went out to Washington,
where I found Mr. Smith, and learned that he was not going to start
off with his drove until the next day.
The following letter which was addressed to the committee to
investigate the truth of my narrative, will explain this part of it to
the reader and corroborate my statements:
MAUMEE CITY, April 5, 1845.
CHAS. H. STEWART, ESQ.
DEAR SIR:--Your favor of 13th February, addressed to me at
Perrysburgh, was not received until yesterday; having
removed to this place, the letter was not forwarded as it
should have been. In reply to your inquiry respecting Henry
Bibb, I can only say that about the year 1838 I became
acquainted with him at Perrysburgh--employed him to do some
work by the job which he performed well, and from his
apparent honesty and candor, I became much interested in
him. About that time he went South for the purpose, as was
said, of getting his wife, who was there in slavery. In the
spring of 1841, I found him at Portsmouth on the Ohio river,
and after much persuasion, employed him to assist my man to
drive home some horses and cattle which I was about
purchasing near Maysville, Ky. My confidence in him was such
that when about half way home I separated the horses from
the cattle, and left him with the latter, with money and
instructions to hire what help he wanted to get to
Perrysburgh. This he accomplished to my entire satisfaction.
He worked for me during the summer, and I was unwilling to
part with him, but his desire to go to school and mature
plans for the liberation of his wife, were so strong that he
left for Detroit, where he could enjoy the society of his
colored brethren. I have heard his story and must say that I
have not the least reason to suspect it being otherwise than
true, and furthermore, I firmly believe, and have for a long
time, that he has the foundation to make himself useful. I
shall always afford him all the facilities in my power to
assist him, until I hear of something in relation to him to
alter my mind.
Yours in the cause of truth,
J. W. SMITH
When I arrived at Perrysburgh, I went to work for Mr. Smith for
several months. This family I found to be one of the most
kind-hearted, and unprejudiced that I ever lived with. Mr. and Mrs.
Smith lived up to their profession.
I resolved to go to Detroit, that winter, and go to school, in January
1842. But when I arrived at Detroit I soon found that I was not able
to give myself a very thorough education. I was among strangers, who
were not disposed to show me any great favors. I had every thing to
pay for, and clothing to buy, so I graduated within three weeks! And
this was all the schooling that I have ever had in my life.
W. C. Monroe was my teacher; to him I went about two weeks only. My
occupation varied according to circumstances, as I was not settled in
mind about the condition of my bereaved family for several years, and
could not settle myself down at any permanent business. I saw
occasionally, fugitives from Kentucky, some of whom I knew, but none
of them were my relatives; none could give me the information which I
desired most.
CHAPTER XVII.
_Letter from W. H. Gatewood. --My reply. --My efforts as a public
lecturer. --Singular incident in Steubenville--Meeting with a friend of
Whitfield in Michigan. --Outrage on a canal packet. --Fruitless efforts
to find my wife. _
The first direct information that I received concerning any of my
relations, after my last escape from slavery, was communicated in a
letter from Wm. H. Gatewood, my former owner, which I here insert word
for word, without any correction:
BEDFORD, TRIMBLE COUNTY, KY.
Mr. H. BIBB.
DEAR SIR:--After my respects to you and yours &c, I received
a small book which you sent to me that I peroseed and found
it was sent by H. Bibb I am a stranger in Detroit and know
no man there without it is Walton H. Bibb if this be the man
please to write to me and tell me all about that place and
the people I will tell you the news here as well as I can
your mother is still living here and she is well the people
are generally well in this cuntry times are dull and produce
low give my compliments to King, Jack, and all my friends in
that cuntry I read that book you sent me and think it will
do very well--George is sold, I do not know any thing about
him I have nothing more at present, but remain yours &c
W. H. GATEWOOD.
February 9th, 1844.
P. S. You will please to answer this letter.
Never was I more surprised than at the reception of this letter, it
came so unexpected to me. There had just been a State Convention held
in Detroit, by the free people of color, the proceedings of which were
published in pamphlet form. I forwarded several of them to
distinguished slaveholders in Kentucky--one among others was Mr.
Gatewood, and gave him to understand who sent it. After showing this
letter to several of my anti-slavery friends, and asking their
opinions about the propriety of my answering it, I was advised to do
it, as Mr. Gatewood had no claim on me as a slave, for he had sold
and got the money for me and my family. So I wrote him an answer, as
near as I can recollect, in the following language:
DEAR SIR:--I am happy to inform you that you are not
mistaken in the man whom you sold as property, and received
pay for as such. But I thank God that I am not property now,
but am regarded as a man like yourself, and although I live
far north, I am enjoying a comfortable living by my own
industry. If you should ever chance to be traveling this
way, and will call on me, I will use you better than you did
me while you held me as a slave. Think not that I have any
malice against you, for the cruel treatment which you
inflicted on me while I was in your power. As it was the
custom of your country, to treat your fellow man as you did
me and my little family, I can freely forgive you.
I wish to be remembered in love to my aged mother, and
friends; please tell her that if we should never meet again
in this life, my prayer shall be to God that we may meet in
Heaven, where parting shall be no more.
You wish to be remembered to King and Jack. I am pleased,
sir, to inform you that they are both here, well, and doing
well. They are both living in Canada West. They are now the
owners of better farms than the men are who once owned them.
You may perhaps think hard of us for running away from
slavery, but as to myself, I have but one apology to make
for it, which is this: I have only to regret that I did not
start at an earlier period. I might have been free long
before I was. But you had it in your power to have kept me
there much longer than you did. I think it is very probable
that I should have been a toiling slave on your plantation
to-day, if you had treated me differently.
To be compelled to stand by and see you whip and slash my
wife without mercy, when I could afford her no protection,
not even by offering myself to suffer the lash in her place,
was more than I felt it to be the duty of a slave husband to
endure, while the way was open to Canada. My infant child
was also frequently flogged by Mrs. Gatewood, for crying,
until its skin was bruised literally purple. This kind of
treatment was what drove me from home and family, to seek a
better home for them. But I am willing to forget the past. I
should be pleased to hear from you again, on the reception
of this, and should also be very happy to correspond with
you often, if it should be agreeable to yourself.
I
subscribe myself a friend to the oppressed, and Liberty
forever.
HENRY BIBB.
WILLIAM GATEWOOD.
Detroit, March 23d, 1844.
The first time that I ever spoke before a public audience, was to give
a narration of my own sufferings and adventures, connected with
slavery. I commenced in the village of Adrian, State of Michigan, May,
1844. From that up to the present period, the principle part of my
time has been faithfully devoted to the cause of freedom--nerved up
and encouraged by the sympathy of anti-slavery friends on the one
hand, and prompted by a sense of duty to my enslaved countrymen on the
other, especially, when I remembered that slavery had robbed me of my
freedom--deprived me of education--banished me from my native State,
and robbed me of my family.
I went from Michigan to the State of Ohio, where I traveled over some
of the Southern counties of that State, in company with Samuel Brooks,
and Amos Dresser, lecturing upon the subject of American Slavery. The
prejudice of the people at that time was very strong against the
abolitionists; so much so that they were frequently mobbed for
discussing the subject.
We appointed a series of meetings along on the Ohio River, in sight of
the State of Virginia; and in several places we had Virginians over to
hear us upon the subject. I recollect our having appointed a meeting
in the city of Steubenville, which is situated on the bank of the
river Ohio. There was but one known abolitionist living in that city,
named George Ore. On the day of our meeting, when we arrived in this
splendid city there was not a church, school house, nor hall, that we
could get for love or money, to hold our meeting in. Finally, I
believe that the whigs consented to let us have the use of their club
room, to hold the meeting in; but before the hour had arrived for us
to commence, they re-considered the matter, and informed us that we
could not have the use of their house for an abolition meeting.
We then got permission to hold forth in the public market house, and
even then so great was the hostility of the rabble, that they tried to
bluff us off, by threats and epithets. Our meeting was advertised to
take place at nine o'clock, A. M. The pro-slavery parties hired a
colored man to take a large auction bell, and go all over the city
ringing it, and crying, "ho ye! ho ye! Negro auction to take place in
the market house, at nine o'clock, by George Ore! " This cry was
sounded all over the city, which called out many who would not
otherwise have been present. They came to see if it was really the
case. The object of the rabble in having the bell rung was, to prevent
us from attempting to speak. But at the appointed hour, Bro. Dresser
opened the meeting with prayer, and Samuel Brooks mounted the block
and spoke for fifteen or twenty minutes, after which Mr. Dresser took
the block and talked about one hour upon the wickedness of
slaveholding. There were not yet many persons present. They were
standing off I suppose to see if I was to be offered for sale. Many
windows were hoisted and store doors open, and they were looking and
listening to what was said. After Mr. Dresser was through, I was
called to take the stand. Just at this moment there was no small stir
in rushing forward; so much indeed, that I thought they were coming up
to mob me. I should think that in less than fifteen minutes there were
about one thousand persons standing around, listening. I saw many of
them shedding tears while I related the sad story of my wrongs. At
twelve o'clock we adjourned the meeting, to meet again at the same
place at two P. M. Our afternoon meeting was well attended until nearly
sunset, at which time, we saw some signs of a mob and adjourned. The
mob followed us that night to the house of Mr. Ore, and they were
yelling like tigers, until late that night, around the house, as if
they wanted to tear it down.
In the fall of 1844, S. B. Treadwell, of Jackson, and myself, spent two
or three months in lecturing through the State of Michigan, upon the
abolition of slavery, in a section of country where abolitionists
were few and far between. Our meetings were generally appointed in
small log cabins, school houses, among the farmers, which were some
times crowded full; and where they had no horse teams, it was often
the case that there would be four or five ox teams come, loaded down
with men, women and children, to attend our meetings.
But the people were generally poor, and in many places not able to
give us a decent night's lodging. We most generally carried with us a
few pounds of candles to light up the houses wherein we held our
meetings after night; for in many places, they had neither candles nor
candlesticks. After meeting was out, we have frequently gone from
three to eight miles to get lodging, through the dark forest, where
there was scarcely any road for a wagon to run on.
I have traveled for miles over swamps, where the roads were covered
with logs, without any dirt over them, which has sometimes shook and
jostled the wagon to pieces, where we could find no shop or any place
to mend it. We would have to tie it up with bark, or take the lines to
tie it with, and lead the horse by the bridle. At other times we were
in mud up to the hubs of the wheels. I recollect one evening, we
lectured in a little village where there happened to be a Southerner
present, who was a personal friend of Deacon Whitfield, who became
much offended at what I said about his "Bro. Whitfield," and
complained about it after the meeting was out.
He told the people not to believe a word that I said, that it was all
a humbug. They asked him how he knew? "Ah! " said he, "he has slandered
Bro. Whitfield. I am well acquainted with him, we both belonged to one
church; and Whitfield is one of the most respectable men in all that
region of country. " They asked if he (Whitfield) was a slaveholder?
The reply was "yes, but he treated his slaves well. "
"Well," said one, "that only proves that he has told us the truth; for
all we wish to know, is that there is such a man as Whitfield, as
represented by Bibb, and that he is a slave holder. "
On the 2d Sept. , 1847, I started from Toledo on board the canal packet
Erie, for Cincinnati, Ohio. But before going on board, I was waited on
by one of the boat's crew, who gave me a card of the boat, upon which
was printed, that no pains would be spared to render all passengers
comfortable who might favor them with their patronage to Cincinnati.
This card I slipped into my pocket, supposing it might be of some use
to me. There were several drunken loafers on board going through as
passengers, one of whom used the most vulgar language in the cabin,
where there were ladies, and even vomited! But he was called a white
man, and a southerner, which made it all right. I of course took my
place in the cabin with the rest, and there was nothing said against
it that night. When the passengers went forward to settle their fare I
paid as much as any other man, which entitled me to the same
privileges. The next morning at the ringing of the breakfast bell, the
proprietor of the packet line, Mr. Samuel Doyle, being on board,
invited the passengers to sit up to breakfast. He also invited me
personally to sit up to the table. But after we were all seated, and
some had began to eat, he came and ordered me up from the table, and
said I must wait until the rest were done.
I left the table without making any reply, and walked out on the deck
of the boat. After breakfast the passengers came up, and the cabin boy
was sent after me to come to breakfast, but I refused. Shortly after,
this man who had ordered me from the table, came up with the ladies. I
stepped up and asked him if he was the captain of the boat. His answer
was no, that he was one of the proprietors. I then informed him that I
was going to leave his boat at the first stopping place, but before
leaving I wanted to ask him a few questions: "Have I misbehaved to any
one on board of this boat? Have I disobeyed any law of this boat? "
"No," said he.
"Have I not paid you as much as any other passenger through to
Cincinnati? "
"Yes," said he.
"Then I am sure that I have been insulted and imposed upon, on board
of this boat, without any just cause whatever. "
"No one has misused you, for you ought to have known better than to
have come to the table where there were white people. "
"Sir, did you not ask me to come to the table? "
"Yes, but I did not know that you was a colored man, when I asked you;
and then it was better to insult one man than all the passengers on
board of the boat. "
"Sir, I do not believe that there is a gentleman or lady on board of
this boat who would have considered it an insult for me to have taken
my breakfast, and you have imposed upon me by taking my money and
promising to use me well, and then to insult me as you have. "
"I don't want any of your jaw," said he.
"Sir, with all due respect to your elevated station, you have imposed
upon me in a way which is unbecoming a gentleman. I have paid my
money, and behaved myself as well as any other man, and I am
determined that no man shall impose on me as you have, by deceiving
me, without my letting the world know it. I would rather a man should
rob me of my money at midnight, than to take it in that way. "
I left this boat at the first stopping place, and took the next boat
to Cincinnati. On the last boat I had no cause to complain of my
treatment. When I arrived at Cincinnati, I published a statement of
this affair in the Daily Herald.
The next day Mr. Doyle called on the editor in a great
passion. --"Here," said he, "what does this mean. "
"What, sir? " said the editor quietly.
"Why, the stuff here, read it and see. "
"Read it yourself," answered the editor.
"Well, I want to know if you sympathize with this nigger here. "
"Who, Mr. Bibb? Why yes, I think he is a gentleman, and should be used
as such. "
"Why this is all wrong--all of it. "
"Put your finger on the place, and I will right it. "
"Well, he says that we took his money, when we paid part back. And if
you take his part, why I'll have nothing to do with your paper. "
So ended his wrath.
In 1845, the anti-slavery friends of Michigan employed me to take the
field as an anti-slavery Lecturer, in that State, during the Spring,
Summer, and Fall, pledging themselves to restore to me my wife and
child, if they were living, and could be reached by human agency,
which may be seen by the following circular from the Signal of
Liberty:
TO LIBERTY FRIENDS:--In the Signal of the 28th inst. is a
report from the undersigned respecting Henry Bibb. His
narrative always excites deep sympathy for himself and
favorable bias for the cause, which seeks to abolish the
evils he so powerfully portrays. Friends and foes attest his
efficiency.
Mr. Bibb has labored much in lecturing, yet has collected
but a bare pittance. He has received from Ohio lucrative
offers, but we have prevailed on him to remain in this
State.
We think that a strong obligation rests on the friends in
this State to sustain Mr. Bibb, and restore to him his wife
and child. Under the expectation that Michigan will yield to
these claims: will support their laborer, and re-unite the
long severed ties of husband and wife, parent and child, Mr.
Bibb will lecture through the whole State.
Our object is to prepare friends for the visit of Mr. Bibb,
and to suggest an effective mode of operations for the whole
State.
Let friends in each vicinity appoint a collector--pay to him
all contributions for the freedom of Mrs. Bibb and child:
then transmit them to us. We will acknowledge them in the
Signal, and be responsible for them. We will see that the
proper measures for the freedom of Mrs. Bibb and child are
taken, and if it be within our means we will accomplish
it--nay we will accomplish it, if the objects be living and
the friends sustain us. But should we fail, the
contributions will be held subject to the order of the
donors, less however, by a proportionate deduction of
expenses from each.
The hope of this re-union will nerve the heart and body of
Mr. Bibb to re-doubled effort in a cause otherwise dear to
him. And as he will devote his whole time systematically to
the anti-slavery cause, he must also depend on friends for
the means of livelihood. We bespeak for him your
hospitality, and such pecuniary contributions as you can
afford, trusting that the latter may be sufficient to enable
him to keep the field.
A. L. PORTER,
C. H. STEWART,
SILAS M. HOLMES
DETROIT, APRIL 22, 1845.
I have every reason to believe that they acted faithfully in the
matter, but without success. They wrote letters in every quarter where
they would be likely to gain any information respecting her. There
were also two men sent from Michigan in the summer of 1845, down
South, to find her if possible, and report--and whether they found out
her condition, and refused to report, I am not able to say--but
suffice it to say that they never have reported. They were respectable
men and true friends of the cause, one of whom was a Methodist
minister, and the other a cabinet maker, and both white men.
The small spark of hope which had still lingered about my heart had
almost become extinct.
CHAPTER XVIII.
_My last effort to recover my family. --Sad tidings of my wife. --Her
degradation. --I am compelled to regard our relation as dissolved
forever. _
In view of the failure to hear any thing of my wife, many of my best
friends advised me to get married again, if I could find a suitable
person. They regarded my former wife as dead to me, and all had been
done that could be.
But I was not yet satisfied myself, to give up. I wanted to know
certainly what had become of her. So in the winter of 1845, I resolved
to go back to Kentucky, my native State, to see if I could hear
anything from my family. And against the advice of all my friends, I
went back to Cincinnati, where I took passage on board of a Southern
steamboat to Madison, in the State of Indiana, which was only ten
miles from where Wm. Gatewood lived, who was my former owner. No
sooner had I landed in Madison, than I learned, on inquiry, and from
good authority, that my wife was living in a state of adultery with
her master, and had been for the last three years. This message she
sent back to Kentucky, to her mother and friends. She also spoke of
the time and manner of our separation by Deacon Whitfield, my being
taken off by the Southern black-legs, to where she knew not; and that
she had finally given me up. The child she said was still with her.
Whitfield had sold her to this man for the above purposes at a high
price, and she was better used than ordinary slaves. This was a death
blow to all my hopes and pleasant plans. While I was in Madison I
hired a white man to go over to Bedford, in Kentucky, where my mother
was then living, and bring her over into a free State to see me. I
hailed her approach with unspeakable joy. She informed me too, on
inquiring whether my family had ever been heard from, that the report
which I had just heard in relation to Malinda was substantially true,
for it was the same message that she had sent to her mother and
friends. And my mother thought it was no use for me to run any more
risks, or to grieve myself any more about her.
From that time I gave her up into the hands of an all-wise
Providence. As she was then living with another man, I could no longer
regard her as my wife. After all the sacrifices, sufferings, and risks
which I had run, striving to rescue her from the grasp of slavery;
every prospect and hope was cut off. She has ever since been regarded
as theoretically and practically dead to me as a wife, for she was
living in a state of adultery, according to the law of God and man.
Poor unfortunate woman, I bring no charge of guilt against her, for I
know not all the circumstances connected with the case. It is
consistent with slavery, however, to suppose that she became
reconciled to it, from the fact of her sending word back to her
friends and relatives that she was much better treated than she had
ever been before, and that she had also given me up. It is also
reasonable to suppose that there might have been some kind of
attachment formed by living together in this way for years; and it is
quite probable that they have other children according to the law of
nature, which would have a tendency to unite them stronger together.
In view of all the facts and circumstances connected with this matter,
I deem further comments and explanations unnecessary on my part.
Finding myself thus isolated in this peculiarly unnatural state, I
resolved, in 1846, to spend my days in traveling, to advance the
anti-slavery cause. I spent the summer in Michigan, but in the
subsequent fall I took a trip to New England, where I spent the
winter. And there I found a kind reception wherever I traveled among
the friends of freedom.
While traveling about in this way among strangers, I was sometimes
sick, with no permanent home, or bosom friend to sympathise or take
that care of me which an affectionate wife would. So I conceived the
idea that it would be better for me to change my position, provided I
should find a suitable person.
In the month of May, 1847, I attended the anti-slavery anniversary in
the city of New York, where I had the good fortune to be introduced to
the favor of a Miss Mary E. Miles, of Boston; a lady whom I had
frequently heard very highly spoken of, for her activity and devotion
to the anti-slavery cause, as well as her talents and learning, and
benevolence in the cause of reforms, generally. I was very much
impressed with the personal appearance of Miss Miles, and was deeply
interested in our first interview, because I found that her principles
and my own were nearly one and the same. I soon found by a few visits,
as well as by letters, that she possessed moral principle, and
frankness of disposition, which is often sought for but seldom found.
These, in connection with other amiable qualities, soon won my entire
confidence and affection. But this secret I kept to myself until I was
fully satisfied that this feeling was reciprocal; that there was
indeed a congeniality of principles and feeling, which time nor
eternity could never change.
When I offered myself for matrimony, we mutually engaged ourselves to
each other, to marry in one year, with this condition, viz: that if
either party should see any reason to change their mind within that
time, the contract should not be considered binding. We kept up a
regular correspondence during the time, and in June, 1848, we had the
happiness to be joined in holy wedlock. Not in slaveholding style,
which is a mere farce, without the sanction of law or gospel; but in
accordance with the laws of God and our country. My beloved wife is a
bosom friend, a help-meet, a loving companion in all the social,
moral, and religious relations of life. She is to me what a poor
slave's wife can never be to her husband while in the condition of a
slave; for she can not be true to her husband contrary to the will of
her master. She can neither be pure nor virtuous, contrary to the will
of her master. She dare not refuse to be reduced to a state of
adultery at the will of her master; from the fact that the
slaveholding law, customs and teachings are all against the poor
slaves.
I presume there are no class of people in the United States who so
highly appreciate the legality of marriage as those persons who have
been held and treated as property. Yes, it is that fugitive who knows
from sad experience, what it is to have his wife tyrannically snatched
from his bosom by a slaveholding professor of religion, and finally
reduced to a state of adultery, that knows how to appreciate the law
that repels such high-handed villany. Such as that to which the writer
has been exposed. But thanks be to God, I am now free from the hand of
the cruel oppressor, no more to be plundered of my dearest rights; the
wife of my bosom, and my poor unoffending offspring. Of Malinda I
will only add a word in conclusion. The relation once subsisting
between us, to which I clung, hoping against hope, for years, after we
were torn assunder, not having been sanctioned by any loyal power,
cannot be cancelled by a legal process. Voluntarily assumed without
law mutually, it was by her relinquished years ago without my
knowledge, as before named; during which time I was making every
effort to secure her restoration. And it was not until after living
alone in the world for more than eight years without a companion known
in law or morals, that I changed my condition.
CHAPTER XIX.
before I came to a large stream of water which was past fording; yet I
could see that it had been forded by the road track, but from high
water it was then impassible. As the horse seemed willing to go in I
put him through; but before he got in far, he was in water up to his
sides and finally the water came over his back and he swam over. I got
as wet as could be, but the horse carried me safely across at the
proper place. After I got out a mile or so from the river, I came into
a large prairie, which I think must have been twenty or thirty miles
in width, and the road run across it about in the direction that I
wanted to go. I laid whip to the horse, and I think he must have
carried me not less than forty miles that night, or before sun rise
the next morning. I then stopped him in a spot of high grass in an old
field, and took off the bridle. I thanked God, and thanked the horse
for what he had done for me, and wished him a safe journey back home.
I know the poor horse must have felt stiff, and tired from his speedy
jaunt, and I felt very bad myself, riding at that rate all night
without a saddle; but I felt as if I had too much at stake to favor
either horse flesh or man flesh. I could indeed afford to crucify my
own flesh for the sake of redeeming myself from perpetual slavery.
Some may be disposed to find fault with my taking the horse as I did;
but I did nothing more than nine out of ten would do if they were
placed in the same circumstances. I had no disposition to steal a
horse from any man. But I ask, if a white man had been captured by the
Cherokee Indians and carried away from his family for life into
slavery, and could see a chance to escape and get back to his family;
should the Indians pursue him with a determination to take him back or
take his life, would it be a crime for the poor fugitive, whose life,
liberty, and future happiness were all at stake, to mount any man's
horse by the way side, and ride him without asking any questions, to
effect his escape? Or who would not do the same thing to rescue a
wife, child, father, or mother? Such an act committed by a white man
under the same circumstances would not only be pronounced proper, but
praiseworthy; and if he neglected to avail himself of such a means of
escape he would be pronounced a fool. Therefore from this act I have
nothing to regret, for I have done nothing more than any other
reasonable person would have done under the same circumstances. But I
had good luck from the morning I left the horse until I got back into
the State of Ohio. About two miles from where I left the horse, I
found a public house on the road, where I stopped and took breakfast.
Being asked where I was traveling, I replied that I was going home to
Perrysburgh, Ohio, and that I had been out to look at the land in
Missouri, with a view of buying. They supposed me to be a native of
Ohio, from the fact of my being so well acquainted with its location,
its principal cities, inhabitants, &c.
The next night I put up at one of the best hotels in the village where
I stopped, and acted with as much independence as if I was worth a
million of dollars; talked about buying land, stock and village
property, and contrasting it with the same kind of property in the
State of Ohio. In this kind of talk they were most generally
interested, and I was treated just like other travelers. I made it a
point to travel about thirty miles each day on my way to Jefferson
city. On several occasions I have asked the landlords where I have
stopped over night, if they could tell me who kept the best house
where I would stop the next night, which was most generally in a small
village. But for fear I might forget, I would get them to give me the
name on a piece of paper as a kind of recommend. This would serve as
an introduction through which I have always been well received from
one landlord to another, and I have always stopped at the best houses,
eaten at the first tables, and slept in the best beds. No man ever
asked me whether I was bond or free, black or white, rich or poor;
but I always presented a bold front and showed the best side out,
which was all the pass I had. But when I got within about one hundred
miles of Jefferson city, where I expected to take a Steamboat passage
to St. Louis, I stopped over night at a hotel, where I met with a
young white man who was traveling on to Jefferson City on horse back,
and was also leading a horse with a saddle and bridle on.
I asked him if he would let me ride the horse which he was leading, as
I was going to the same city? He said that it was a hired horse, that
he was paying at the rate of fifty cents per day for it, but if I
would pay the same I could ride him. I accepted the offer and we rode
together to the city. We were on the road together two or three days;
stopped and ate and slept together at the same hotels.
CHAPTER XVI.
_Stratagem to get on board, the steamer. --My Irish friends. --My
success in reaching Cincinnati. --Reflections on again seeing
Kentucky. --I get employment in a hotel. --My fright at seeing the
gambler who sold me. --I leave Ohio with Mr. Smith. --His letter. --My
education. _
The greatest of my adventures came off when I arrived at Jefferson
City. There I expected to meet an advertisement for my person; it was
there I must cross the river or take a steamboat down; it was there I
expected to be interrogated and required to prove whether I was
actually a free man or a slave. If I was free, I should have to show
my free papers; and if I was a slave I should be required to tell who
my master was.
I stopped at a hotel, however, and ascertained that there was a
steamboat expected down the river that day for St. Louis. I also found
out that there were several passengers at that house who were going
down on board of the first boat. I knew that the captain of a
steamboat could not take a colored passenger on board of his boat from
a slave state without first ascertaining whether such person was bond
or free; I knew that this was more than he would dare to do by the
laws of the slave states--and now to surmount this difficulty it
brought into exercise all the powers of my mind. I would have got
myself boxed up as freight, and have been forwarded to St. Louis, but
I had no friend that I could trust to do it for me. This plan has
since been adopted by some with success. But finally I thought I might
possibly pass myself off as a body servant to the passengers going
from the hotel down.
So I went to a store and bought myself a large trunk, and took it to
the hotel. Soon, a boat came in which was bound to St. Louis, and the
passengers started down to get on board. I took up my large trunk, and
started along after them as if I was their servant. My heart trembled
in view of the dangerous experiment which I was then about to try. It
required all the moral courage that I was master of to bear me up in
view of my critical condition. The white people that I was following
walked on board and I after them. I acted as if the trunk was full of
clothes, but I had not a stitch of clothes in it. The passengers went
up into the cabin and I followed them with the trunk. I suppose this
made the captain think that I was their slave.
I not only took the trunk in the cabin but stood by it until after the
boat had started as if it belonged to my owners, and I was taking care
of it for them; but as soon as the boat got fairly under way, I knew
that some account would have to be given of me; so I then took my
trunk down on the deck among the deck passengers to prepare myself to
meet the clerk of the boat, when he should come to collect fare from
the deck passengers.
Fortunately for me there was quite a number of deck passengers on
board, among whom there were many Irish. I insinuated myself among
them so as to get into their good graces, believing that if I should
get into a difficulty they would stand by me. I saw several of these
persons going up to the saloon buying whiskey, and I thought this
might be the most effectual way by which I could gain speedily their
respect and sympathy. So I participated with them pretty freely for
awhile, or at least until after I got my fare settled. I placed myself
in a little crowd of them, and invited them all up to the bar with me,
stating that it was my treat. This was responded to, and they walked
up and drank and I footed the bill. This, of course, brought us into a
kind of a union. We sat together and laughed and talked freely. Within
ten or fifteen minutes I remarked that I was getting dry again, and
invited them up and treated again. By this time I was thought to be
one of the most liberal and gentlemanly men on board, by these deck
passengers; they were ready to do any thing for me--they got to
singing songs, and telling long yarns in which I took quite an active
part; but it was all for effect.
By this time the porter came around ringing his bell for all
passengers who had not paid their fare, to walk up to the captain's
office and settle it. Some of my Irish friends had not yet settled,
and I asked one of them if he would be good enough to take my money
and get me a ticket when he was getting one for himself, and he
quickly replied "yes sir, I will get you a tacket. " So he relieved me
of my greatest trouble. When they came round to gather the tickets
before we got to St. Louis, my ticket was taken with the rest, and no
questions were asked me.
The next day the boat arrived at St. Louis; my object was to take
passage on board of the first boat which was destined for Cincinnati,
Ohio; and as there was a boat going out that day for Pittsburgh, I
went on board to make some inquiry about the fare &c, and found the
steward to be a colored man with whom I was acquainted. He lived in
Cincinnati, and had rendered me some assistance in making my escape to
Canada, in the summer of 1838, and he also very kindly aided me then
in getting back into a land of freedom. The swift running steamer
started that afternoon on her voyage, which soon wafted my body beyond
the tyrannical limits of chattel slavery. When the boat struck the
mouth of the river Ohio, and I had once more the pleasure of looking
on that lovely stream, my heart leaped up for joy at the glorious
prospect that I should again be free. Every revolution of the mighty
steam-engine seemed to bring me nearer and nearer the "promised land. "
Only a few days had elapsed, before I was permitted by the smiles of a
good providence, once more to gaze on the green hill-tops and valleys
of old Kentucky, the State of my nativity. And notwithstanding I was
deeply interested while standing on the deck of the steamer looking at
the beauties of nature on either side of the river, as she pressed her
way up the stream, my very soul was pained to look upon the slaves in
the fields of Kentucky, still toiling under their task-masters without
pay. It was on this soil I first breathed, the free air of Heaven, and
felt the bitter pangs of slavery--it was here that I first learned to
abhor it. It was here I received the first impulse of human rights--it
was here that I first entered my protest against the bloody
institution of slavery, by running away from it, and declared that I
would no longer work for any man as I had done, without wages.
When the steamboat arrived at Portsmouth, Ohio, I took off my trunk
with the intention of going to Canada. But my funds were almost
exhausted, so I had to stop and go to work to get money to travel on.
I hired myself at the American Hotel to a Mr. McCoy to do the work of
a porter, to black boots, &c, for which he was to pay me $12 per
month. I soon found the landlord to be bad pay, and not only that, but
he would not allow me to charge for blacking boots, although I had to
black them after everybody had gone to bed at night, and set them in
the bar-room, where the gentlemen could come and get them in the
morning while I was at other work. I had nothing extra for this,
neither would he pay me my regular wages; so I thought this was a
little too much like slavery, and devised a plan by which I got some
pay for my work.
I made it a point never to blacken all the boots and shoes over night,
neither would I put any of them in the bar-room, but lock them up in a
room where no one could get them without calling for me. I got a piece
of broken vessel, placed it in the room just before the boots, and put
into it several pieces of small change, as if it had been given me for
boot blacking; and almost every one that came in after their boots,
would throw some small trifle into my contribution box, while I was
there blacking away. In this way, I made more than my landlord paid
me, and I soon got a good stock of cash again. One morning I blacked a
gentleman's boots who came in during the night by a steamboat. After
he had put on his boots, I was called into the bar-room to button his
straps; and while I was performing this service, not thinking to see
anybody that knew me, I happened to look up at the man's face and who
should it be but one of the very gamblers who had recently sold me. I
dropped his foot and bolted from the room as if I had been struck by
an electric shock. The man happened not to recognize me, but this
strange conduct on my part excited the landlord, who followed me out
to see what was the matter. He found me with my hand to my breast,
groaning at a great rate. He asked me what was the matter; but I was
not able to inform him correctly, but said that I felt very bad
indeed. He of course thought I was sick with the colic and ran in the
house and got some hot stuff for me, with spice, ginger, &c. But I
never got able to go into the bar-room until long after breakfast
time, when I knew this man was gone; then I got well.
And yet I have no idea that the man would have hurt a hair of my head;
but my first thought was that he was after me. I then made up my mind
to leave Portsmouth; its location being right on the border of a slave
State.
A short time after this a gentleman put up there over night named
Smith, from Perrysburgh, with whom I was acquainted in the North. He
was on his way to Kentucky to buy up a drove of fine horses, and he
wanted me to go and help him to drive his horses out to Perrysburgh,
and said he would pay all my expenses if I would go. So I made a
contract to go and agreed to meet him the next week, on a set day, in
Washington, Ky. , to start with his drove to the north. Accordingly at
the time I took a steamboat passage down to Maysville, near where I
was to meet Mr. Smith with my trunk. When I arrived at Maysville, I
found that Washington was still six miles back from the river. I
stopped at a hotel and took my breakfast, and who should I see there
but a captain of a boat, who saw me but two years previous going down
the river Ohio with handcuffs on, in a chain gang; but he happened not
to know me. I left my trunk at the hotel and went out to Washington,
where I found Mr. Smith, and learned that he was not going to start
off with his drove until the next day.
The following letter which was addressed to the committee to
investigate the truth of my narrative, will explain this part of it to
the reader and corroborate my statements:
MAUMEE CITY, April 5, 1845.
CHAS. H. STEWART, ESQ.
DEAR SIR:--Your favor of 13th February, addressed to me at
Perrysburgh, was not received until yesterday; having
removed to this place, the letter was not forwarded as it
should have been. In reply to your inquiry respecting Henry
Bibb, I can only say that about the year 1838 I became
acquainted with him at Perrysburgh--employed him to do some
work by the job which he performed well, and from his
apparent honesty and candor, I became much interested in
him. About that time he went South for the purpose, as was
said, of getting his wife, who was there in slavery. In the
spring of 1841, I found him at Portsmouth on the Ohio river,
and after much persuasion, employed him to assist my man to
drive home some horses and cattle which I was about
purchasing near Maysville, Ky. My confidence in him was such
that when about half way home I separated the horses from
the cattle, and left him with the latter, with money and
instructions to hire what help he wanted to get to
Perrysburgh. This he accomplished to my entire satisfaction.
He worked for me during the summer, and I was unwilling to
part with him, but his desire to go to school and mature
plans for the liberation of his wife, were so strong that he
left for Detroit, where he could enjoy the society of his
colored brethren. I have heard his story and must say that I
have not the least reason to suspect it being otherwise than
true, and furthermore, I firmly believe, and have for a long
time, that he has the foundation to make himself useful. I
shall always afford him all the facilities in my power to
assist him, until I hear of something in relation to him to
alter my mind.
Yours in the cause of truth,
J. W. SMITH
When I arrived at Perrysburgh, I went to work for Mr. Smith for
several months. This family I found to be one of the most
kind-hearted, and unprejudiced that I ever lived with. Mr. and Mrs.
Smith lived up to their profession.
I resolved to go to Detroit, that winter, and go to school, in January
1842. But when I arrived at Detroit I soon found that I was not able
to give myself a very thorough education. I was among strangers, who
were not disposed to show me any great favors. I had every thing to
pay for, and clothing to buy, so I graduated within three weeks! And
this was all the schooling that I have ever had in my life.
W. C. Monroe was my teacher; to him I went about two weeks only. My
occupation varied according to circumstances, as I was not settled in
mind about the condition of my bereaved family for several years, and
could not settle myself down at any permanent business. I saw
occasionally, fugitives from Kentucky, some of whom I knew, but none
of them were my relatives; none could give me the information which I
desired most.
CHAPTER XVII.
_Letter from W. H. Gatewood. --My reply. --My efforts as a public
lecturer. --Singular incident in Steubenville--Meeting with a friend of
Whitfield in Michigan. --Outrage on a canal packet. --Fruitless efforts
to find my wife. _
The first direct information that I received concerning any of my
relations, after my last escape from slavery, was communicated in a
letter from Wm. H. Gatewood, my former owner, which I here insert word
for word, without any correction:
BEDFORD, TRIMBLE COUNTY, KY.
Mr. H. BIBB.
DEAR SIR:--After my respects to you and yours &c, I received
a small book which you sent to me that I peroseed and found
it was sent by H. Bibb I am a stranger in Detroit and know
no man there without it is Walton H. Bibb if this be the man
please to write to me and tell me all about that place and
the people I will tell you the news here as well as I can
your mother is still living here and she is well the people
are generally well in this cuntry times are dull and produce
low give my compliments to King, Jack, and all my friends in
that cuntry I read that book you sent me and think it will
do very well--George is sold, I do not know any thing about
him I have nothing more at present, but remain yours &c
W. H. GATEWOOD.
February 9th, 1844.
P. S. You will please to answer this letter.
Never was I more surprised than at the reception of this letter, it
came so unexpected to me. There had just been a State Convention held
in Detroit, by the free people of color, the proceedings of which were
published in pamphlet form. I forwarded several of them to
distinguished slaveholders in Kentucky--one among others was Mr.
Gatewood, and gave him to understand who sent it. After showing this
letter to several of my anti-slavery friends, and asking their
opinions about the propriety of my answering it, I was advised to do
it, as Mr. Gatewood had no claim on me as a slave, for he had sold
and got the money for me and my family. So I wrote him an answer, as
near as I can recollect, in the following language:
DEAR SIR:--I am happy to inform you that you are not
mistaken in the man whom you sold as property, and received
pay for as such. But I thank God that I am not property now,
but am regarded as a man like yourself, and although I live
far north, I am enjoying a comfortable living by my own
industry. If you should ever chance to be traveling this
way, and will call on me, I will use you better than you did
me while you held me as a slave. Think not that I have any
malice against you, for the cruel treatment which you
inflicted on me while I was in your power. As it was the
custom of your country, to treat your fellow man as you did
me and my little family, I can freely forgive you.
I wish to be remembered in love to my aged mother, and
friends; please tell her that if we should never meet again
in this life, my prayer shall be to God that we may meet in
Heaven, where parting shall be no more.
You wish to be remembered to King and Jack. I am pleased,
sir, to inform you that they are both here, well, and doing
well. They are both living in Canada West. They are now the
owners of better farms than the men are who once owned them.
You may perhaps think hard of us for running away from
slavery, but as to myself, I have but one apology to make
for it, which is this: I have only to regret that I did not
start at an earlier period. I might have been free long
before I was. But you had it in your power to have kept me
there much longer than you did. I think it is very probable
that I should have been a toiling slave on your plantation
to-day, if you had treated me differently.
To be compelled to stand by and see you whip and slash my
wife without mercy, when I could afford her no protection,
not even by offering myself to suffer the lash in her place,
was more than I felt it to be the duty of a slave husband to
endure, while the way was open to Canada. My infant child
was also frequently flogged by Mrs. Gatewood, for crying,
until its skin was bruised literally purple. This kind of
treatment was what drove me from home and family, to seek a
better home for them. But I am willing to forget the past. I
should be pleased to hear from you again, on the reception
of this, and should also be very happy to correspond with
you often, if it should be agreeable to yourself.
I
subscribe myself a friend to the oppressed, and Liberty
forever.
HENRY BIBB.
WILLIAM GATEWOOD.
Detroit, March 23d, 1844.
The first time that I ever spoke before a public audience, was to give
a narration of my own sufferings and adventures, connected with
slavery. I commenced in the village of Adrian, State of Michigan, May,
1844. From that up to the present period, the principle part of my
time has been faithfully devoted to the cause of freedom--nerved up
and encouraged by the sympathy of anti-slavery friends on the one
hand, and prompted by a sense of duty to my enslaved countrymen on the
other, especially, when I remembered that slavery had robbed me of my
freedom--deprived me of education--banished me from my native State,
and robbed me of my family.
I went from Michigan to the State of Ohio, where I traveled over some
of the Southern counties of that State, in company with Samuel Brooks,
and Amos Dresser, lecturing upon the subject of American Slavery. The
prejudice of the people at that time was very strong against the
abolitionists; so much so that they were frequently mobbed for
discussing the subject.
We appointed a series of meetings along on the Ohio River, in sight of
the State of Virginia; and in several places we had Virginians over to
hear us upon the subject. I recollect our having appointed a meeting
in the city of Steubenville, which is situated on the bank of the
river Ohio. There was but one known abolitionist living in that city,
named George Ore. On the day of our meeting, when we arrived in this
splendid city there was not a church, school house, nor hall, that we
could get for love or money, to hold our meeting in. Finally, I
believe that the whigs consented to let us have the use of their club
room, to hold the meeting in; but before the hour had arrived for us
to commence, they re-considered the matter, and informed us that we
could not have the use of their house for an abolition meeting.
We then got permission to hold forth in the public market house, and
even then so great was the hostility of the rabble, that they tried to
bluff us off, by threats and epithets. Our meeting was advertised to
take place at nine o'clock, A. M. The pro-slavery parties hired a
colored man to take a large auction bell, and go all over the city
ringing it, and crying, "ho ye! ho ye! Negro auction to take place in
the market house, at nine o'clock, by George Ore! " This cry was
sounded all over the city, which called out many who would not
otherwise have been present. They came to see if it was really the
case. The object of the rabble in having the bell rung was, to prevent
us from attempting to speak. But at the appointed hour, Bro. Dresser
opened the meeting with prayer, and Samuel Brooks mounted the block
and spoke for fifteen or twenty minutes, after which Mr. Dresser took
the block and talked about one hour upon the wickedness of
slaveholding. There were not yet many persons present. They were
standing off I suppose to see if I was to be offered for sale. Many
windows were hoisted and store doors open, and they were looking and
listening to what was said. After Mr. Dresser was through, I was
called to take the stand. Just at this moment there was no small stir
in rushing forward; so much indeed, that I thought they were coming up
to mob me. I should think that in less than fifteen minutes there were
about one thousand persons standing around, listening. I saw many of
them shedding tears while I related the sad story of my wrongs. At
twelve o'clock we adjourned the meeting, to meet again at the same
place at two P. M. Our afternoon meeting was well attended until nearly
sunset, at which time, we saw some signs of a mob and adjourned. The
mob followed us that night to the house of Mr. Ore, and they were
yelling like tigers, until late that night, around the house, as if
they wanted to tear it down.
In the fall of 1844, S. B. Treadwell, of Jackson, and myself, spent two
or three months in lecturing through the State of Michigan, upon the
abolition of slavery, in a section of country where abolitionists
were few and far between. Our meetings were generally appointed in
small log cabins, school houses, among the farmers, which were some
times crowded full; and where they had no horse teams, it was often
the case that there would be four or five ox teams come, loaded down
with men, women and children, to attend our meetings.
But the people were generally poor, and in many places not able to
give us a decent night's lodging. We most generally carried with us a
few pounds of candles to light up the houses wherein we held our
meetings after night; for in many places, they had neither candles nor
candlesticks. After meeting was out, we have frequently gone from
three to eight miles to get lodging, through the dark forest, where
there was scarcely any road for a wagon to run on.
I have traveled for miles over swamps, where the roads were covered
with logs, without any dirt over them, which has sometimes shook and
jostled the wagon to pieces, where we could find no shop or any place
to mend it. We would have to tie it up with bark, or take the lines to
tie it with, and lead the horse by the bridle. At other times we were
in mud up to the hubs of the wheels. I recollect one evening, we
lectured in a little village where there happened to be a Southerner
present, who was a personal friend of Deacon Whitfield, who became
much offended at what I said about his "Bro. Whitfield," and
complained about it after the meeting was out.
He told the people not to believe a word that I said, that it was all
a humbug. They asked him how he knew? "Ah! " said he, "he has slandered
Bro. Whitfield. I am well acquainted with him, we both belonged to one
church; and Whitfield is one of the most respectable men in all that
region of country. " They asked if he (Whitfield) was a slaveholder?
The reply was "yes, but he treated his slaves well. "
"Well," said one, "that only proves that he has told us the truth; for
all we wish to know, is that there is such a man as Whitfield, as
represented by Bibb, and that he is a slave holder. "
On the 2d Sept. , 1847, I started from Toledo on board the canal packet
Erie, for Cincinnati, Ohio. But before going on board, I was waited on
by one of the boat's crew, who gave me a card of the boat, upon which
was printed, that no pains would be spared to render all passengers
comfortable who might favor them with their patronage to Cincinnati.
This card I slipped into my pocket, supposing it might be of some use
to me. There were several drunken loafers on board going through as
passengers, one of whom used the most vulgar language in the cabin,
where there were ladies, and even vomited! But he was called a white
man, and a southerner, which made it all right. I of course took my
place in the cabin with the rest, and there was nothing said against
it that night. When the passengers went forward to settle their fare I
paid as much as any other man, which entitled me to the same
privileges. The next morning at the ringing of the breakfast bell, the
proprietor of the packet line, Mr. Samuel Doyle, being on board,
invited the passengers to sit up to breakfast. He also invited me
personally to sit up to the table. But after we were all seated, and
some had began to eat, he came and ordered me up from the table, and
said I must wait until the rest were done.
I left the table without making any reply, and walked out on the deck
of the boat. After breakfast the passengers came up, and the cabin boy
was sent after me to come to breakfast, but I refused. Shortly after,
this man who had ordered me from the table, came up with the ladies. I
stepped up and asked him if he was the captain of the boat. His answer
was no, that he was one of the proprietors. I then informed him that I
was going to leave his boat at the first stopping place, but before
leaving I wanted to ask him a few questions: "Have I misbehaved to any
one on board of this boat? Have I disobeyed any law of this boat? "
"No," said he.
"Have I not paid you as much as any other passenger through to
Cincinnati? "
"Yes," said he.
"Then I am sure that I have been insulted and imposed upon, on board
of this boat, without any just cause whatever. "
"No one has misused you, for you ought to have known better than to
have come to the table where there were white people. "
"Sir, did you not ask me to come to the table? "
"Yes, but I did not know that you was a colored man, when I asked you;
and then it was better to insult one man than all the passengers on
board of the boat. "
"Sir, I do not believe that there is a gentleman or lady on board of
this boat who would have considered it an insult for me to have taken
my breakfast, and you have imposed upon me by taking my money and
promising to use me well, and then to insult me as you have. "
"I don't want any of your jaw," said he.
"Sir, with all due respect to your elevated station, you have imposed
upon me in a way which is unbecoming a gentleman. I have paid my
money, and behaved myself as well as any other man, and I am
determined that no man shall impose on me as you have, by deceiving
me, without my letting the world know it. I would rather a man should
rob me of my money at midnight, than to take it in that way. "
I left this boat at the first stopping place, and took the next boat
to Cincinnati. On the last boat I had no cause to complain of my
treatment. When I arrived at Cincinnati, I published a statement of
this affair in the Daily Herald.
The next day Mr. Doyle called on the editor in a great
passion. --"Here," said he, "what does this mean. "
"What, sir? " said the editor quietly.
"Why, the stuff here, read it and see. "
"Read it yourself," answered the editor.
"Well, I want to know if you sympathize with this nigger here. "
"Who, Mr. Bibb? Why yes, I think he is a gentleman, and should be used
as such. "
"Why this is all wrong--all of it. "
"Put your finger on the place, and I will right it. "
"Well, he says that we took his money, when we paid part back. And if
you take his part, why I'll have nothing to do with your paper. "
So ended his wrath.
In 1845, the anti-slavery friends of Michigan employed me to take the
field as an anti-slavery Lecturer, in that State, during the Spring,
Summer, and Fall, pledging themselves to restore to me my wife and
child, if they were living, and could be reached by human agency,
which may be seen by the following circular from the Signal of
Liberty:
TO LIBERTY FRIENDS:--In the Signal of the 28th inst. is a
report from the undersigned respecting Henry Bibb. His
narrative always excites deep sympathy for himself and
favorable bias for the cause, which seeks to abolish the
evils he so powerfully portrays. Friends and foes attest his
efficiency.
Mr. Bibb has labored much in lecturing, yet has collected
but a bare pittance. He has received from Ohio lucrative
offers, but we have prevailed on him to remain in this
State.
We think that a strong obligation rests on the friends in
this State to sustain Mr. Bibb, and restore to him his wife
and child. Under the expectation that Michigan will yield to
these claims: will support their laborer, and re-unite the
long severed ties of husband and wife, parent and child, Mr.
Bibb will lecture through the whole State.
Our object is to prepare friends for the visit of Mr. Bibb,
and to suggest an effective mode of operations for the whole
State.
Let friends in each vicinity appoint a collector--pay to him
all contributions for the freedom of Mrs. Bibb and child:
then transmit them to us. We will acknowledge them in the
Signal, and be responsible for them. We will see that the
proper measures for the freedom of Mrs. Bibb and child are
taken, and if it be within our means we will accomplish
it--nay we will accomplish it, if the objects be living and
the friends sustain us. But should we fail, the
contributions will be held subject to the order of the
donors, less however, by a proportionate deduction of
expenses from each.
The hope of this re-union will nerve the heart and body of
Mr. Bibb to re-doubled effort in a cause otherwise dear to
him. And as he will devote his whole time systematically to
the anti-slavery cause, he must also depend on friends for
the means of livelihood. We bespeak for him your
hospitality, and such pecuniary contributions as you can
afford, trusting that the latter may be sufficient to enable
him to keep the field.
A. L. PORTER,
C. H. STEWART,
SILAS M. HOLMES
DETROIT, APRIL 22, 1845.
I have every reason to believe that they acted faithfully in the
matter, but without success. They wrote letters in every quarter where
they would be likely to gain any information respecting her. There
were also two men sent from Michigan in the summer of 1845, down
South, to find her if possible, and report--and whether they found out
her condition, and refused to report, I am not able to say--but
suffice it to say that they never have reported. They were respectable
men and true friends of the cause, one of whom was a Methodist
minister, and the other a cabinet maker, and both white men.
The small spark of hope which had still lingered about my heart had
almost become extinct.
CHAPTER XVIII.
_My last effort to recover my family. --Sad tidings of my wife. --Her
degradation. --I am compelled to regard our relation as dissolved
forever. _
In view of the failure to hear any thing of my wife, many of my best
friends advised me to get married again, if I could find a suitable
person. They regarded my former wife as dead to me, and all had been
done that could be.
But I was not yet satisfied myself, to give up. I wanted to know
certainly what had become of her. So in the winter of 1845, I resolved
to go back to Kentucky, my native State, to see if I could hear
anything from my family. And against the advice of all my friends, I
went back to Cincinnati, where I took passage on board of a Southern
steamboat to Madison, in the State of Indiana, which was only ten
miles from where Wm. Gatewood lived, who was my former owner. No
sooner had I landed in Madison, than I learned, on inquiry, and from
good authority, that my wife was living in a state of adultery with
her master, and had been for the last three years. This message she
sent back to Kentucky, to her mother and friends. She also spoke of
the time and manner of our separation by Deacon Whitfield, my being
taken off by the Southern black-legs, to where she knew not; and that
she had finally given me up. The child she said was still with her.
Whitfield had sold her to this man for the above purposes at a high
price, and she was better used than ordinary slaves. This was a death
blow to all my hopes and pleasant plans. While I was in Madison I
hired a white man to go over to Bedford, in Kentucky, where my mother
was then living, and bring her over into a free State to see me. I
hailed her approach with unspeakable joy. She informed me too, on
inquiring whether my family had ever been heard from, that the report
which I had just heard in relation to Malinda was substantially true,
for it was the same message that she had sent to her mother and
friends. And my mother thought it was no use for me to run any more
risks, or to grieve myself any more about her.
From that time I gave her up into the hands of an all-wise
Providence. As she was then living with another man, I could no longer
regard her as my wife. After all the sacrifices, sufferings, and risks
which I had run, striving to rescue her from the grasp of slavery;
every prospect and hope was cut off. She has ever since been regarded
as theoretically and practically dead to me as a wife, for she was
living in a state of adultery, according to the law of God and man.
Poor unfortunate woman, I bring no charge of guilt against her, for I
know not all the circumstances connected with the case. It is
consistent with slavery, however, to suppose that she became
reconciled to it, from the fact of her sending word back to her
friends and relatives that she was much better treated than she had
ever been before, and that she had also given me up. It is also
reasonable to suppose that there might have been some kind of
attachment formed by living together in this way for years; and it is
quite probable that they have other children according to the law of
nature, which would have a tendency to unite them stronger together.
In view of all the facts and circumstances connected with this matter,
I deem further comments and explanations unnecessary on my part.
Finding myself thus isolated in this peculiarly unnatural state, I
resolved, in 1846, to spend my days in traveling, to advance the
anti-slavery cause. I spent the summer in Michigan, but in the
subsequent fall I took a trip to New England, where I spent the
winter. And there I found a kind reception wherever I traveled among
the friends of freedom.
While traveling about in this way among strangers, I was sometimes
sick, with no permanent home, or bosom friend to sympathise or take
that care of me which an affectionate wife would. So I conceived the
idea that it would be better for me to change my position, provided I
should find a suitable person.
In the month of May, 1847, I attended the anti-slavery anniversary in
the city of New York, where I had the good fortune to be introduced to
the favor of a Miss Mary E. Miles, of Boston; a lady whom I had
frequently heard very highly spoken of, for her activity and devotion
to the anti-slavery cause, as well as her talents and learning, and
benevolence in the cause of reforms, generally. I was very much
impressed with the personal appearance of Miss Miles, and was deeply
interested in our first interview, because I found that her principles
and my own were nearly one and the same. I soon found by a few visits,
as well as by letters, that she possessed moral principle, and
frankness of disposition, which is often sought for but seldom found.
These, in connection with other amiable qualities, soon won my entire
confidence and affection. But this secret I kept to myself until I was
fully satisfied that this feeling was reciprocal; that there was
indeed a congeniality of principles and feeling, which time nor
eternity could never change.
When I offered myself for matrimony, we mutually engaged ourselves to
each other, to marry in one year, with this condition, viz: that if
either party should see any reason to change their mind within that
time, the contract should not be considered binding. We kept up a
regular correspondence during the time, and in June, 1848, we had the
happiness to be joined in holy wedlock. Not in slaveholding style,
which is a mere farce, without the sanction of law or gospel; but in
accordance with the laws of God and our country. My beloved wife is a
bosom friend, a help-meet, a loving companion in all the social,
moral, and religious relations of life. She is to me what a poor
slave's wife can never be to her husband while in the condition of a
slave; for she can not be true to her husband contrary to the will of
her master. She can neither be pure nor virtuous, contrary to the will
of her master. She dare not refuse to be reduced to a state of
adultery at the will of her master; from the fact that the
slaveholding law, customs and teachings are all against the poor
slaves.
I presume there are no class of people in the United States who so
highly appreciate the legality of marriage as those persons who have
been held and treated as property. Yes, it is that fugitive who knows
from sad experience, what it is to have his wife tyrannically snatched
from his bosom by a slaveholding professor of religion, and finally
reduced to a state of adultery, that knows how to appreciate the law
that repels such high-handed villany. Such as that to which the writer
has been exposed. But thanks be to God, I am now free from the hand of
the cruel oppressor, no more to be plundered of my dearest rights; the
wife of my bosom, and my poor unoffending offspring. Of Malinda I
will only add a word in conclusion. The relation once subsisting
between us, to which I clung, hoping against hope, for years, after we
were torn assunder, not having been sanctioned by any loyal power,
cannot be cancelled by a legal process. Voluntarily assumed without
law mutually, it was by her relinquished years ago without my
knowledge, as before named; during which time I was making every
effort to secure her restoration. And it was not until after living
alone in the world for more than eight years without a companion known
in law or morals, that I changed my condition.
CHAPTER XIX.
