In a
way, Jameson subscribes to the Kantian tendency of (some of) today's brain scientists about the a priori structural unknowability of consciousness:
[W]hat Hegel's contempo- raries called the not-I is that which consciousness is con- scious as its other, and not any absence of consciousness it- self, something inconceivable
?
[W]hat Hegel's contempo- raries called the not-I is that which consciousness is con- scious as its other, and not any absence of consciousness it- self, something inconceivable
?
Hegel - Zizek - With Hegel Beyond He
