In Demosthenes ,ue-ra-
6166vai is f0 lowed nineteen times by a Gen.
6166vai is f0 lowed nineteen times by a Gen.
Demosthenese - First Philippic and the Olynthiacs
voi, 21 ?
171
Kexe? aw'rat xdpw, ? 173 hshlfiaawat Tb Z1r1rLK6v.
? 30 l. 268. 761': "Ev 1rpd. 'r're|. vt the MSS have Tb HEN HPQTON,
'at first,' instead of 'formerly,' cp. l'lato Gorg. 457 E, Isaeus 12 ? 10,
Lycurg. ? 41, Aeschin. 35 25, Xen. Hell. v 4 ? 1, where (as in the text. )
1rp6'repov is preferred by Sauppe. In 6 5 16 vfiv is contrasted with 1. 1
flpaigl. t're? -re pte? v 1rp6xr~rew is, however, preferable; cp. 11. 202 f and
nex no e.
o'rpa-ree? edai x-rh. : the decay of the military spirit is
noticed by Thirlwall v 320, and Grote c. 87 viii 33-9.
269. 6 sfipos--fiv: 23 ? 209 1'6" p. 1v 'yap 6 Sfipos fiv
sea-11'6qu 713v wohvrevope? vwv, V17]! 6' brnpe? ms (l. 275).
271. Kdyunr'q'rbv iv: 9 ? 74; followed by Dat. Exdc'np.
'rt'iv New : va wohareuone? vwv.
272. xdyafioii TLVOS, ' and (in general) any other advantage,'
the last item in the enumeration being here (as in ? 17, 35;
4 ? 32, 36) more generic than the rest.
? 31 l. 274. Bid. 'roi'n'mv: here certainly masc. ; cp. l. 69.
275. basis 8', 6 Mp0s: ? 20, 8 ? 1 {was . . 'rot'rs wohhozis.
e? KVEVSUPW'l-'VOL : lit. ' ham-strung,' ' with your sinews
or tendons drawn or cut out ' ; here a metaphor of ' moral fibre ' ;
sometimes understood of pecuniary resources which are the
' sinews ' of war (so Voemel). It may be rendered 'enervated,'
provided we do not confound vefipov, 1wrmts (the ligamentmn of
Celsus) with the sense applied to ' nerve ' in modern anatomy.
We have the simile corresponding to this Metaphor in Plato Rep. 411:;
gm; av e'x-rq'gg 12w Oun'ov Kai e'x'rc'pxg fua'nep vsfipa. eh: m"; \puxfiq Kai. torrid-g
naAOaxbv lux'm'ra'v. This appears as a 'nu'tnphor in Aristoph. Ran. 862 -r
vcfipo. 14's 1payq? tac, and in inro-re? -rpim-m. 1d vsfipa. 'rvi'w rpaypui-rwv, a phrase of
Demosthenes which Aeschines B ? 166 denounces as portentous; also in
Plut. ii 692 c e? xre? uvew 'rd. vefipa (sc. quou) and Philopomn. 16. The verb is
found in Plut. ii 451 D 06:: s'xvevplcras 01785 e'x-repulw rav-ro'mam. n]: Ivafis'
12, \'lmype-rixe? v, and 755 C 16 'yviwaimov Tale yuvaifi. napade? psv Kai. 1i)
Ben/\ev'rfipiov. :i. nawdnamv Y) mm; e? xveveiipivrat.
Ioanncs Siceliota vi 227 W (following Hermog. iii 236) criticises the. meta-
phor in the text as harsh in sense, e? 1ri Boa'iw yiip Ae? -ys-ral. Tenvops'vmv rev 're'vovru.
'roi; mrovSvMou (the second large vertebra. of the neck), and also as harsh in
expression. Hermogenes himself (iii 226) mentions it among other ' harsh '
? ? Generated for (University of Chicago) on 2014-12-27 05:11 GMT / http://hdl. handle. net/2027/uc1. 31175009758841 Public Domain, Google-digitized / http://www. hathitrust. org/access_use#pd-google
? 216 THIRD 0L YNTHIAC' III ? 31
metaphors, which orMpe? -repov 1mm? er 16v Miyoy, and says (iii 206) mi
Tamika e'vupyfi (' vivid ') [LE'II c'cr-n. Kai. ne'ys00s exov'rli mus, 01'! p. 511! Km9mp4i.
Hence, he adds, they often require ex ilanation, as heree? xvevevape? vm
is explained by arspmpnpe'vm. Xp uwro. a'uppui ovg. reptnp'n-
ue'v0|. , however, implies being stripped of something t at is around one
(21 ? 138, Thuc. iii 11, 3; cp. 18 ? 296 fixpw-rrlpiaape? voi 1d; . . warpidai
' having mutilated the very hands and feet of their respective countries ');
it is here applied to external allies and to contributions coming from a
distance, while e? xveveuptcrpivm. implies that the people are hampered
in their home finance by the squandering of the theoric fund instead of
being able to take the field boldly (partly from Rehdantz).
276. xpfipa-ra. Kat o-uppe? xovs: some of the best Mss,
omitting Kai, present us with an asyndeton of less than three
terms. This is not very common, but is found in 18 ? ? 67, 94,
241 ; 19 ? ? 190, 220 ; 21 ? ? 61, 81 (Voemel). e? v \'nnlpe? rou
K'rX. : 23 ? 210 1'] mith sls furnpe? -rou a'xfipa Kai 76. 5w wpochfihvfis.
(Ev) upon-Mums pe? a: [11] ? 8, [13] ? 31; cp. 2 ? 18
l. 168 e? v 0669169 ,lLe? pfl, an ? 14 l. 128 e? v 1rpoa017k'g.
277. dyuwe? lv'res e? dv pernSl-Se? ic't: cp. l. 271 Kd'ya'rrnrbu fir
#GTahflfiETV, Eubul. Frag. 93 6. 717. va 16 K6. >> some" e? v Teri-rhea
e? 'va. . . 16y, Aeschin. 1 ? 174, 3 ? 20, Aristoph. Vesp. 672.
The Present perufitfie? 'w'l. implies a continuous series of doles
from the theoric fund, while the Aer. re? ptlma'w refers to a
single incident.
278. 8:0 me? iv: for Gen. cp. l. 272.
In Demosthenes ,ue-ra-
6166vai is f0 lowed nineteen times by a Gen. , once by an Inf.
(Prooem. 53 ? 4), and only thrice by an Acc. 18 ? 250 To ae? pos
763v ? fi? wu rois didmovo'w ol'; peredlfiors (cp. 25 ? 83), and
21 ? 184 Tui'rT'r}; 066' 61:06? {will heradoiivai. Boqfipdpw.
we? pdma'w, 'attend (marshal, organise) the festal procession of
the Boe? 'olromt'a ' ; Photius s. v. Tre'MTrelN quotes from Menander
mkpd. Havadfivm' brad? ) 6U dyopiis 1re? p. 1rov-rd. as, [ Mooxlwv,
ufi-r-rlp e? dipa 117: der]: e? gb' ap/LGTOS, Philostr. m't. Apoll. 4, 22
6'1"de 'rd. Hava01'paw. rep-1m", Plut. ii 527 D. Cp. 4 ? 29.
The festival of the Boir'dromia. was held on the 6th day of Bo'c'dromion
(Sept. ) in honour of Apollo as a martial god, 'A. Boq8pe? awc. Originally it
commemorated the victory of Theseus over the Amazons (Plut. Tim. 27),
or that of Ercchtheus over Euniolpus (Eur. Ian 59, Suidas and Etym.
Mama) In the latter case the victory was attributed either to Xuthus or
to his son Ion (Harpocr. s. v. e? opn; n; 'A9filmmv 06m Kaonhs'vn, iv ? q? n
@tho'xopos iv 3' vsvohic'eai, c'1rsi8i1 'Imv 6 5069011 e'fiofiomrs o'1rov6fi irohqaou-
pivot: 'Aorlvuiot; inrb EilpMiMrov To") Hoa'erddwos, 'Epexk'ws deiheliovros.
BmpSpopeZv 7&9 'rb fiovfieiv Javounifiro, Tov-re? wrw irrl #dxqv 6qulel). In
process of time it appears to have become a joint festival in honour of
Artemis Ii pore'pa, as well as Apollo Bonope? hioe, and to have been trans-
formed into an annual commemoration of the victory of Marathon. It
may even have included a representation of the famous charge (fipe? nos) of
the Athenians at that battle (Mommsen Heortologic 211). Sacrifices were
certainly offered by the Polemarch in honour of Artemis (Aristot. Coast.
Ath. 58 i 1); and, although it has been asserted (by Westerinann and
? ? Generated for (University of Chicago) on 2014-12-27 05:11 GMT / http://hdl. handle. net/2027/uc1. 31175009758841 Public Domain, Google-digitized / http://www. hathitrust. org/access_use#pd-google
? 111 ? 31 THIRD 0L YNTHIAC' 217
Heslop) that there is no mention of any procession in connexion with the
Boie'zlromia, there was certainly a mum", of the Ephebi e? v 6110. 01; in honour
of Artemis on the day of that festival z--CIA. ii 467--69 (Ditt. 347, 7-15) or
idmflor . . drop-rennin re rfi 'Ap-re'uuil. 'rfi 'Aypo-re'pq z'v ii1n\ou; . n. era/zen-
Aemav 8E Kai for); Sprinon foils e'v 102; yvuvaaior; Kai. 'roi'; hot-nou- aywo'w
Harm/7a. ; . . Kai. nis Mysmidu; e? '8 n-puw linicmg real. 16. ; rounds E'ndereUO'dll.
This inser. belongs to 101 3. 0. arlier evidence is not available at present;
but none of the existing evidence is inconsistent with an armed procession
at the Bo'c'dromia in the time of Demosthenes.
BotSLo. is an ancient variant, explained in one of the scholia as referring
to Chares, who, after joining Artabazus in Asia, and ravaging Lampsncus
and Sigeum with his mercenaries, grand/6v 'AOnvaim; 8017s, a: Steion-ro
m-ni ? w\e? q. But this event (356 14. 0. ) is not sufficiently recent, and the
meaning given to windwaw and oil-rot is unsatisfactory. 30mm is illus-
trated by Isocr. Areop. (353 3. 9. ) 7 ? 29 055' inrci're new 86Esrev mimic,
rpiaxnaias Bofi; e? rrqurov ('drove a long train of 300 oxen '), 6min 8i
'nixozsv, 15. ; narpiovs 9110111. ; e'Ee? Ae'wov' 01355 1&9 ne? v e? mOe? -rous e'opnig, all;
e'a'riam'; n; wpovei-q, ne-yaAoupe-miis fiyov, 51/ Be 1079 dyzmro'r-mt; 751v iepwv
alrrb )Lmeuuirwv 5011011 (this passage implies that any of the great festivals
would be attended with sacrifices and therefore with sacrificial banquets).
279. depetd'ru'rov: eipwvme? s (schol. ); [56] ? 41 oii'rws
o'wfipefos cl, tan. . . >> 6' avalaxwros, Hyper. Eula ? 9. ' 're? iv
intere? pov a1":er xe? pw ark: i. e. 'you are actually grateful
besides for receiving what is after all your own,' Lys. 27 ? 11
6511 0. 13102 ha/Lfidvere xdpul fir-rs K'rh.
280. wpovorpdhe-re: 1rpoo-- 'in addition,'adverbial; separable
in sense from -o? el. )\ere. Cp. rpoo-e? xew, 'to have besides,'
Plato Rep. 521 D.
1rp6? is sometimes printed as a separate word (by Dindorf and Blass)
before 580551! (22 ? 75), ? u/\a'. -r1-Ew (23 ? 89), finnwus'vo; (27 ? 67), d'rlpfiadal.
(37 ? 49), uweiv (39 ? 23); but not in wpoa-orpsihew, npoa-oipkwxzivsw
8Q 12), wporr-Sei (1 ? 19), 1r oa-noptsI-ml. (4 ? 29), npoa-ns LBdAM-ml. (4 ? 9).
The separation is impossib e in wpow-npfiam 6' (24 ? 114 , wpoa-fuvoucqo'mv
(Thuc. vi 2), and difficult in rpou-axfiaAe'iv (21 ? 122), npoa-awe81'80vro
(41 ? 27), wpov-Sreveinavro (19 ? 167), rpoa-xarafle? AAuv, apart-op. vo e'iv
(Isocr. 15 ? 35). It is quite out of the question in the nouns correspon ing
to the last tWO \'el'bS, 'rb npoa-xm'dfikqna. 811d 1') 1r 00"0}L0/\0 [an The Prep.
is similarly separable in sense in e'Meiwew as use in Soph. . l. 736, Eur. El.
609, and probably in Thuc. v 103, 1. On Adverbial 1rpo'; see 4 ? 28 umpciv
n npe? s. Cp. Franke in Philol. 13 (1858) 613--6.
281. Kneelpgav-res, 'cooping you up'; Aristoph. Eq. 794
Kafieipfas air-rev (Afiuov) Bhl'rfeu. e? 'miyovcr' Earl rafrm,
'lead you to these pleasures,' like tame animals taken to be fed.
Plato Phacd'r. 3380 01 1a wen/Gum 0pe? nua'ra. fiahhbv '6 Two
Kapmlv npoaslovres d'yomn (followed by rspLdEezv), Thuc. vi 86
find: e? 'Tfl'fli'yEOfiG, 011K dhhov TWd. 1rpoo'elov-res ? 680v fl.
e? wdyovcm. ) is perhaps less satisfactorily taken as a technical term for
'leading off to the chase,' applied to hounds led to the attack of a boar
(so Weil, quoting Xen. Cyr. 10, 19, and Hem. e'nax-rfipes 'huntsmen ; cp.
also Aristoph.
Kexe? aw'rat xdpw, ? 173 hshlfiaawat Tb Z1r1rLK6v.
? 30 l. 268. 761': "Ev 1rpd. 'r're|. vt the MSS have Tb HEN HPQTON,
'at first,' instead of 'formerly,' cp. l'lato Gorg. 457 E, Isaeus 12 ? 10,
Lycurg. ? 41, Aeschin. 35 25, Xen. Hell. v 4 ? 1, where (as in the text. )
1rp6'repov is preferred by Sauppe. In 6 5 16 vfiv is contrasted with 1. 1
flpaigl. t're? -re pte? v 1rp6xr~rew is, however, preferable; cp. 11. 202 f and
nex no e.
o'rpa-ree? edai x-rh. : the decay of the military spirit is
noticed by Thirlwall v 320, and Grote c. 87 viii 33-9.
269. 6 sfipos--fiv: 23 ? 209 1'6" p. 1v 'yap 6 Sfipos fiv
sea-11'6qu 713v wohvrevope? vwv, V17]! 6' brnpe? ms (l. 275).
271. Kdyunr'q'rbv iv: 9 ? 74; followed by Dat. Exdc'np.
'rt'iv New : va wohareuone? vwv.
272. xdyafioii TLVOS, ' and (in general) any other advantage,'
the last item in the enumeration being here (as in ? 17, 35;
4 ? 32, 36) more generic than the rest.
? 31 l. 274. Bid. 'roi'n'mv: here certainly masc. ; cp. l. 69.
275. basis 8', 6 Mp0s: ? 20, 8 ? 1 {was . . 'rot'rs wohhozis.
e? KVEVSUPW'l-'VOL : lit. ' ham-strung,' ' with your sinews
or tendons drawn or cut out ' ; here a metaphor of ' moral fibre ' ;
sometimes understood of pecuniary resources which are the
' sinews ' of war (so Voemel). It may be rendered 'enervated,'
provided we do not confound vefipov, 1wrmts (the ligamentmn of
Celsus) with the sense applied to ' nerve ' in modern anatomy.
We have the simile corresponding to this Metaphor in Plato Rep. 411:;
gm; av e'x-rq'gg 12w Oun'ov Kai e'x'rc'pxg fua'nep vsfipa. eh: m"; \puxfiq Kai. torrid-g
naAOaxbv lux'm'ra'v. This appears as a 'nu'tnphor in Aristoph. Ran. 862 -r
vcfipo. 14's 1payq? tac, and in inro-re? -rpim-m. 1d vsfipa. 'rvi'w rpaypui-rwv, a phrase of
Demosthenes which Aeschines B ? 166 denounces as portentous; also in
Plut. ii 692 c e? xre? uvew 'rd. vefipa (sc. quou) and Philopomn. 16. The verb is
found in Plut. ii 451 D 06:: s'xvevplcras 01785 e'x-repulw rav-ro'mam. n]: Ivafis'
12, \'lmype-rixe? v, and 755 C 16 'yviwaimov Tale yuvaifi. napade? psv Kai. 1i)
Ben/\ev'rfipiov. :i. nawdnamv Y) mm; e? xveveiipivrat.
Ioanncs Siceliota vi 227 W (following Hermog. iii 236) criticises the. meta-
phor in the text as harsh in sense, e? 1ri Boa'iw yiip Ae? -ys-ral. Tenvops'vmv rev 're'vovru.
'roi; mrovSvMou (the second large vertebra. of the neck), and also as harsh in
expression. Hermogenes himself (iii 226) mentions it among other ' harsh '
? ? Generated for (University of Chicago) on 2014-12-27 05:11 GMT / http://hdl. handle. net/2027/uc1. 31175009758841 Public Domain, Google-digitized / http://www. hathitrust. org/access_use#pd-google
? 216 THIRD 0L YNTHIAC' III ? 31
metaphors, which orMpe? -repov 1mm? er 16v Miyoy, and says (iii 206) mi
Tamika e'vupyfi (' vivid ') [LE'II c'cr-n. Kai. ne'ys00s exov'rli mus, 01'! p. 511! Km9mp4i.
Hence, he adds, they often require ex ilanation, as heree? xvevevape? vm
is explained by arspmpnpe'vm. Xp uwro. a'uppui ovg. reptnp'n-
ue'v0|. , however, implies being stripped of something t at is around one
(21 ? 138, Thuc. iii 11, 3; cp. 18 ? 296 fixpw-rrlpiaape? voi 1d; . . warpidai
' having mutilated the very hands and feet of their respective countries ');
it is here applied to external allies and to contributions coming from a
distance, while e? xveveuptcrpivm. implies that the people are hampered
in their home finance by the squandering of the theoric fund instead of
being able to take the field boldly (partly from Rehdantz).
276. xpfipa-ra. Kat o-uppe? xovs: some of the best Mss,
omitting Kai, present us with an asyndeton of less than three
terms. This is not very common, but is found in 18 ? ? 67, 94,
241 ; 19 ? ? 190, 220 ; 21 ? ? 61, 81 (Voemel). e? v \'nnlpe? rou
K'rX. : 23 ? 210 1'] mith sls furnpe? -rou a'xfipa Kai 76. 5w wpochfihvfis.
(Ev) upon-Mums pe? a: [11] ? 8, [13] ? 31; cp. 2 ? 18
l. 168 e? v 0669169 ,lLe? pfl, an ? 14 l. 128 e? v 1rpoa017k'g.
277. dyuwe? lv'res e? dv pernSl-Se? ic't: cp. l. 271 Kd'ya'rrnrbu fir
#GTahflfiETV, Eubul. Frag. 93 6. 717. va 16 K6. >> some" e? v Teri-rhea
e? 'va. . . 16y, Aeschin. 1 ? 174, 3 ? 20, Aristoph. Vesp. 672.
The Present perufitfie? 'w'l. implies a continuous series of doles
from the theoric fund, while the Aer. re? ptlma'w refers to a
single incident.
278. 8:0 me? iv: for Gen. cp. l. 272.
In Demosthenes ,ue-ra-
6166vai is f0 lowed nineteen times by a Gen. , once by an Inf.
(Prooem. 53 ? 4), and only thrice by an Acc. 18 ? 250 To ae? pos
763v ? fi? wu rois didmovo'w ol'; peredlfiors (cp. 25 ? 83), and
21 ? 184 Tui'rT'r}; 066' 61:06? {will heradoiivai. Boqfipdpw.
we? pdma'w, 'attend (marshal, organise) the festal procession of
the Boe? 'olromt'a ' ; Photius s. v. Tre'MTrelN quotes from Menander
mkpd. Havadfivm' brad? ) 6U dyopiis 1re? p. 1rov-rd. as, [ Mooxlwv,
ufi-r-rlp e? dipa 117: der]: e? gb' ap/LGTOS, Philostr. m't. Apoll. 4, 22
6'1"de 'rd. Hava01'paw. rep-1m", Plut. ii 527 D. Cp. 4 ? 29.
The festival of the Boir'dromia. was held on the 6th day of Bo'c'dromion
(Sept. ) in honour of Apollo as a martial god, 'A. Boq8pe? awc. Originally it
commemorated the victory of Theseus over the Amazons (Plut. Tim. 27),
or that of Ercchtheus over Euniolpus (Eur. Ian 59, Suidas and Etym.
Mama) In the latter case the victory was attributed either to Xuthus or
to his son Ion (Harpocr. s. v. e? opn; n; 'A9filmmv 06m Kaonhs'vn, iv ? q? n
@tho'xopos iv 3' vsvohic'eai, c'1rsi8i1 'Imv 6 5069011 e'fiofiomrs o'1rov6fi irohqaou-
pivot: 'Aorlvuiot; inrb EilpMiMrov To") Hoa'erddwos, 'Epexk'ws deiheliovros.
BmpSpopeZv 7&9 'rb fiovfieiv Javounifiro, Tov-re? wrw irrl #dxqv 6qulel). In
process of time it appears to have become a joint festival in honour of
Artemis Ii pore'pa, as well as Apollo Bonope? hioe, and to have been trans-
formed into an annual commemoration of the victory of Marathon. It
may even have included a representation of the famous charge (fipe? nos) of
the Athenians at that battle (Mommsen Heortologic 211). Sacrifices were
certainly offered by the Polemarch in honour of Artemis (Aristot. Coast.
Ath. 58 i 1); and, although it has been asserted (by Westerinann and
? ? Generated for (University of Chicago) on 2014-12-27 05:11 GMT / http://hdl. handle. net/2027/uc1. 31175009758841 Public Domain, Google-digitized / http://www. hathitrust. org/access_use#pd-google
? 111 ? 31 THIRD 0L YNTHIAC' 217
Heslop) that there is no mention of any procession in connexion with the
Boie'zlromia, there was certainly a mum", of the Ephebi e? v 6110. 01; in honour
of Artemis on the day of that festival z--CIA. ii 467--69 (Ditt. 347, 7-15) or
idmflor . . drop-rennin re rfi 'Ap-re'uuil. 'rfi 'Aypo-re'pq z'v ii1n\ou; . n. era/zen-
Aemav 8E Kai for); Sprinon foils e'v 102; yvuvaaior; Kai. 'roi'; hot-nou- aywo'w
Harm/7a. ; . . Kai. nis Mysmidu; e? '8 n-puw linicmg real. 16. ; rounds E'ndereUO'dll.
This inser. belongs to 101 3. 0. arlier evidence is not available at present;
but none of the existing evidence is inconsistent with an armed procession
at the Bo'c'dromia in the time of Demosthenes.
BotSLo. is an ancient variant, explained in one of the scholia as referring
to Chares, who, after joining Artabazus in Asia, and ravaging Lampsncus
and Sigeum with his mercenaries, grand/6v 'AOnvaim; 8017s, a: Steion-ro
m-ni ? w\e? q. But this event (356 14. 0. ) is not sufficiently recent, and the
meaning given to windwaw and oil-rot is unsatisfactory. 30mm is illus-
trated by Isocr. Areop. (353 3. 9. ) 7 ? 29 055' inrci're new 86Esrev mimic,
rpiaxnaias Bofi; e? rrqurov ('drove a long train of 300 oxen '), 6min 8i
'nixozsv, 15. ; narpiovs 9110111. ; e'Ee? Ae'wov' 01355 1&9 ne? v e? mOe? -rous e'opnig, all;
e'a'riam'; n; wpovei-q, ne-yaAoupe-miis fiyov, 51/ Be 1079 dyzmro'r-mt; 751v iepwv
alrrb )Lmeuuirwv 5011011 (this passage implies that any of the great festivals
would be attended with sacrifices and therefore with sacrificial banquets).
279. depetd'ru'rov: eipwvme? s (schol. ); [56] ? 41 oii'rws
o'wfipefos cl, tan. . . >> 6' avalaxwros, Hyper. Eula ? 9. ' 're? iv
intere? pov a1":er xe? pw ark: i. e. 'you are actually grateful
besides for receiving what is after all your own,' Lys. 27 ? 11
6511 0. 13102 ha/Lfidvere xdpul fir-rs K'rh.
280. wpovorpdhe-re: 1rpoo-- 'in addition,'adverbial; separable
in sense from -o? el. )\ere. Cp. rpoo-e? xew, 'to have besides,'
Plato Rep. 521 D.
1rp6? is sometimes printed as a separate word (by Dindorf and Blass)
before 580551! (22 ? 75), ? u/\a'. -r1-Ew (23 ? 89), finnwus'vo; (27 ? 67), d'rlpfiadal.
(37 ? 49), uweiv (39 ? 23); but not in wpoa-orpsihew, npoa-oipkwxzivsw
8Q 12), wporr-Sei (1 ? 19), 1r oa-noptsI-ml. (4 ? 29), npoa-ns LBdAM-ml. (4 ? 9).
The separation is impossib e in wpow-npfiam 6' (24 ? 114 , wpoa-fuvoucqo'mv
(Thuc. vi 2), and difficult in rpou-axfiaAe'iv (21 ? 122), npoa-awe81'80vro
(41 ? 27), wpov-Sreveinavro (19 ? 167), rpoa-xarafle? AAuv, apart-op. vo e'iv
(Isocr. 15 ? 35). It is quite out of the question in the nouns correspon ing
to the last tWO \'el'bS, 'rb npoa-xm'dfikqna. 811d 1') 1r 00"0}L0/\0 [an The Prep.
is similarly separable in sense in e'Meiwew as use in Soph. . l. 736, Eur. El.
609, and probably in Thuc. v 103, 1. On Adverbial 1rpo'; see 4 ? 28 umpciv
n npe? s. Cp. Franke in Philol. 13 (1858) 613--6.
281. Kneelpgav-res, 'cooping you up'; Aristoph. Eq. 794
Kafieipfas air-rev (Afiuov) Bhl'rfeu. e? 'miyovcr' Earl rafrm,
'lead you to these pleasures,' like tame animals taken to be fed.
Plato Phacd'r. 3380 01 1a wen/Gum 0pe? nua'ra. fiahhbv '6 Two
Kapmlv npoaslovres d'yomn (followed by rspLdEezv), Thuc. vi 86
find: e? 'Tfl'fli'yEOfiG, 011K dhhov TWd. 1rpoo'elov-res ? 680v fl.
e? wdyovcm. ) is perhaps less satisfactorily taken as a technical term for
'leading off to the chase,' applied to hounds led to the attack of a boar
(so Weil, quoting Xen. Cyr. 10, 19, and Hem. e'nax-rfipes 'huntsmen ; cp.
also Aristoph.
