No More Learning

_sirgidda_, long song, 140, 54.

Siris, daughter of Ninkasi, 144.

Siriskas, daughter of Ninkasi, 144.

Siriskasgig, daughter of Ninkasi, 144.

_sirsagga_, first melody, 117, 28; 139, 48.

_SU-AN cat ili_, 194, 12. See also _SU-d_INNINI, 194, 12.

_SU-NAM-ERIM-MA_, 194, 13.

_SU-NAM-LU-GAL-LU_, 194, 13.

_subura_, earth, 175, 3.

_su-ud, su-ud-am_, epithet of goddess of Suruppak, 177, 10 and note 4.

_suhuru_, hair (? ), 215, 23.

_sukkal-zid_, title of Nebo, 163, 10.

Sulpae, god, No. 16 II 22.

Sumer, land, 113, 21; 114, 11; 136, 2.

_sumugan_, title of Girra, 177, 12 and note; 179, 3.


T.

Tablet of fates, 132 n. 3.

Tammuz, ancient ruler, 208. Liturgy to, 191. Other references, 126;
208; 131, 20.

_tapasu_, seize, capture, II2 _uttappis_, 215, 31.

_temeru_, cook, 196, 35.

Tigris, river, 183, 12.

Tummal, land, 190, 9; 191, 10.


U.

_ud_, spirit, word, 150, 1:4; 158, 16; 159, 17:24.

_ul-al-tar_, 191 n. 6.

_ulinnu_, girdle cord, 195, 20.

Ulmas, temple of Anunit, 158, 13; 166, 3.

Ur, city, 134, 21; 137, 6. Lamentation for, 150. Other references,
No. 19, 4:7:8:16:28: Rev. 5; 151, 3.

Ur-azag, king of Isin (? ), 140 n. 2.

Ur-Engur, king of Ur, 126 ff.

_urinu_, spear (? ), 173, 3.

_ursaggal_, epithet for Ninurasa, 165, 11. For Enbilulu, 170, 5.

_usumgal_, 117, 33.


Z.

_zabu_, flow. _li-zu-bu_, 198, 16. Cf. _gam a'ibu, mitirtu_,
words for canal, SAI. 691-3.

_zag-sal_, liturgical note, 103 f. No. 21 end.

_za-am_, 138, 34; 139, 38; 140, 56.

_zenu_, be enraged, II1 _uzinu-inni_, 197, 6.

_ZI-TAR-RU-DA iikis napisti_, 194 n. 6.




DESCRIPTION OF TABLETS


Number in this volume. 1

Museum number. 7771

Description.

Dark brown unbaked tablet. Three columns. Lower edge slightly
broken. Knobs at left upper and left lower corners to facilitate the
holding of the tablet. H. 7 inches: W. 6 1/2; T. 1 1/2. Second tablet
of the Epic of Gilgamish.




NOTES


[1] Ni. 13981, published by Dr. Poebel in PBS. V, No. 2.

[2] The local Bel of Erech and a bye-form of Enlil, the earth god. Here
he is the consort of the mother goddess Ninsun.

[3] Tammuz is probably a real personage, although _Dumu-zi_, his
original name, is certainly later than the title _Ab-u_, probably the
oldest epithet of this deity, see _Tammuz and Ishtar_, p. 8. _Dumu-zi_
I take to have been originally the name of a prehistoric ruler of
Erech, identified with the primitive deity Abu.

[4] See _ibid. _, page 40.

[5] Also Meissner's early Babylonian duplicate of Book X has invariably
the same writing, see Dhorme, _Choix de Textes Religieux_, 298-303.

[6] Sign whose gunufied form is read _aga_.

[7] The standard text of the Assyrian version is by Professor Paul
Haupt, _Das Babylonische Nimrodepos_, Leipzig, 1884.

[8] The name of the mother of Gilgamish has been erroneously read
_ri-mat ilat_Nin-lil, or _Rimat-Belit_, see Dhorme 202, 37; 204,
30, etc. But Dr. Poebel, who also copied this text, has shown that
_Nin-lil_ is an erroneous reading for _Nin-sun_. For _Ninsun_ as
mother of Gilgamish see SBP. 153 n. 19 and R. A. , IX 113 III 2. _Ri-mat
ilat_Nin-sun should be rendered "The wild cow Ninsun. "

[9] The fragments which have been assigned to Book II in the British
Museum collections by Haupt, Jensen, Dhorme and others belong to
later tablets, probably III or IV.

[10] Rm. 289, latter part of Col. II (part of the Assyrian version)
published in HAUPT, _ibid. _, 81-4 preserves a defective text of this
part of the epic. This tablet has been erroneously assigned to Book
IV, but it appears to be Book III.

[11] K. 2589 and duplicate (unnumbered) in Haupt, _ibid. _, 16-19.

[12] See also Ward, No. 199.

[13] Here this late text includes both variants _pasaru_ and
_zakaru_. The earlier texts have only the one or the other.

[14] For _kakabe_; _b_ becomes _u_ and then is reduced to the
breathing.

[15] The variants have _kima kisri_; _ki-[ma]? -rum_ is a possible
reading. The standard Assyrian texts regard Enkidu as the subject.

[16] Var. _da-an_

[17] _SAM-KAK_ hilu_, net. The variant has _ultaprid ki-is-su-su_,
"he shook his murderous weapon. " For _kissu_ see ZA. 9,220,4 CT. 12,14b 36, _gis-kud_ hki-is-su_.

[18] Var. _nussu_ for _nus-su_ bnussa-su_. The previous translations
of this passage are erroneous.

[19] This is to my knowledge the first occurence of the infinitive
of this verb, _paheru_, not _paharu_.

[20] Text _ma_?

[21] _istanamma_ > _istilamma_.

[22] Cf. Code of Hammurapi IV 52 and Streck in _Babyloniaca_ II 177.

[23] Restored from Tab. I Col. IV 21.

[24] Cf. Dhorme _Choix de Textes Religieux_ 198, 33.

[25] _namastu_ a late form which has followed the analogy of _restu_
in assuming the feminine _t_ as part of the root. The long _u_ is
due to analogy with _namassu_ a Sumerian loan-word with nisbe ending.

[26] Room for a small sign only, perhaps _A; maiak_? For _maka_,
there, see BEHRENS, LSS. II page 1 and index.

[27] Infinitive "to shepherd"; see also Poebel, PBS. V 106 I,
_ri-ia-u_, _ri-te-ia-u_.

[28] The text has clearly _AD-RI_.

[29] Or _azzammim_? The word is probably an adverb; hardly a word
for cup, mug (? ? ).

[30] _it_ is uncertain and _ta_ more likely than _us_. One expects
_ittabriru_. Cf. _muttabrirru_, CT. 17, 15, 2; _littatabrar_, EBELING,
KTA. 69, 4.

[31] For _sapparu_. Text and interpretation uncertain. _uttappis_
II2 from _tapasu_, Hebrew _tapas_, seize.

[32] Text _ta_!

[33] On _ekesu_, drive away, see Zimmern, _Shurpu_, p. 56. Cf. _uk-kis
_ Myhrman, PBS. I 14, 17; _uk-ki-si_, King, Cr. App. V 55; etc. , etc.

[34] The Hebrew cognate of _masu_, to forget, is _nasa_, Arabic
_nasijia_, and occurs here in Babylonian for the first time. See also
Brockelman, _Vergleichende Grammatik_ 160 a.

[35] Probably phonetic variant of _edir_. The preterite of _ederu_,
to be in misery, has not been found. If this interpretation be correct
the preterite _edir_ is established. For the change _r_ > _l_ note also
_attalah_ < _attarah_, Harper, _Letters_ 88, 10, _bilku_ < _birku_,
RA. 9, 77 II 13; _uttakkalu_ < _uttakkaru_, Ebeling, KTA. 49 IV 10.

[36] Also _na_-'-[ -]_ma_ is possible.

[37] The text cannot be correct since it has no intelligible sign. My
reading is uncertain.

[38] Text uncertain, _kal-lu-tim_ is possible.

[39] _KAK-si_.

[40] _KAK-si_.

[41] Literally nostrils. _pitik apunnati-su_, work done in his
presence(? ). The meaning of the idiom is uncertain.

[42] Text _ZU_!

[43] Text has erroneous form.

[44] Text _PA-it-tam_ clearly!

[45] Omitted by the scribe.

[46] Sic! The plural of _kakku_, _kakkitu_(? ).

[47] Cf. _e-pi-sa-an-su-nu libaru_, "May they see their doings,"
_Maklu_ VII 17.

[48] For _sakin-sum_.

[49] On the verb _naku_ see the Babylonian Book of Proverbs ? 27.

[50] The verb _la'atu_, to pierce, devour, forms its preterite _ilut_;
see VAB. IV 216, 1. The present tense which occurs here as _ilut_
also.

[51] Note _BUL(tu-ku)_ eratatu_ (falsely entered in Meissner,
SAI. 7993), and _irattutu_ in Zimmern, _Shurpu_, Index.

[52] "For _ipsah_. "

[53] Sic!
_hu_ reduced to the breathing _'u_; read _i-ni-'u_.

[54] The tablet is reckoned at forty lines in each column,

[55] Literally "he attained my front. "

[56] IV1 of _waladu_.

[57] I. e. , in the suburb of Erech.

[58] _pataku_ has apparently the same sense originally as _bataku_,
although the one forms its preterite _iptik_, and the other
_ibtuk_. Cf. also _mahasu_ break, hammer and construct.

[59] The passage is obscure. Here _suhuru_ is taken as a loan-word
from sugur timmatu, hair of the head. The infinitive II1 of _saharu_
is philologically possible.

[60] I. e. , an ordinary man.






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