No More Learning

And I am told, that something of the like combinati-
M has been carrying on at the man in the moon in White-
chapel. Which may produ"ce more news from the world in. the tnoon, • i . : , •.
From
The REHEARSAL. From . f>at. April 2 1 , to d>at. April 28, 1705.
1. she ObservatorsY lyes about Suffolk and Ipswich.
2. What he aUedges wassaid at Norwich. And his dooming all the tackers to have their brains beat out.
3. stackers accus'dfor writing godly books. With the virtues of the whig-chiess. 4. The story of the white neck. And that it was the church of England cut
offthehadof K. Char. I. 5. The Honiton/c-^. And who are the aggressors.
Obf. XTOW the elcctions are coming on, I'm set at my po/i, to tell stories of the tackers, , to pre
judice the people against them, and against all church-men under the name of the high-church.
C. They could not have found such another foul mouth, which laps stander like sweet milk ; and being destitute of all shame or morality, cares not for truth or
postilion in
(1. ) 0. What hast thou to fay to what I tell in mine of the 1 4th of this month, Vol. 4. N. 4. that at Ipswich, the people of the town met at their hall, where one of the bailiffs began a health to the honest tackers, which
(asl fay)ya disgusted those honest gentlemen that were in the company, that they all departed, and left the tackers to themselves. Thus fay I. And what fay 'st thou ?
C. That if all that stayd were tackers,
all such one j. C. then they were except who in the last reign came to
be a common- council man, he was a sheriff's livery-man, a groom to R. S. scrv'd his time to an hostler, was coach man, and that his best preserment, tD Sir Ch -r M —n a Roman catholick judge, and was always an impudent fl'ow like John Tutchin; he was the only worthy person that refused the health, and went out of the hall. It was on the 8th of March last, (at day of her Majesty % happy accession. Where after they
had drank prosperity to the church, to the queen, and the prince, they began a health to the tackers, as thinking
237
N° 39.
saljhood, but throws dirt and bespat ter? , like a
armour of leather. . . ,
.
238
The REHEARSAL.
them, next to the fore-named, the greatest supporters, truest to the interests of the church, the crvum, and nation. So that this . /7or)i thou hast brought to (hew little interest of the tackers, has turned intirely to
contrary.
O. But I tell in the next words, that no bonefi
hearted Englishm an is employed in the publics OfFi
of that town. And that just before the rifing of the parliament, in order to support the tacking cause, h
Bailiffs made a certain eminent tacker, and eigbtj
ether country gentlemen, freemen os the said corporation. C. It was not the bailiffs made them free (as thou im-
pudently lyest) but they were chosen freemen, by the body of the freemen present at several great courts (as the common halls are call'd) and not all at once, just befeft the ristng of the last parliament, as thou put'st it. It was done in about two years time. And those made frtt,
were the right honourable the E
worthy gentlemen, of the best quality in the county. And they were admitted, for the most part, nemine contreÆ-
eente; and always, with very little opposttion. And surely, men of estates and quality are sittest to be trusted with
the preservation of our liberties and properties. And Jp/wich has gain'd this by that they live unanimous,
and in good neighbourhood which no divided place can lay, where fanaticks can get but finger in the **. Where did they ever yet come, and had any st/are of the
power, but they made disturbance
O. Thou rt very promoking. But tell, . that these
sent present of wine to count lalleri. And then you know they must be papishes and French,
and every thing
C. This was told certain company, where one
faid, that he heard the E. of C——1 presented the faid count with sine horse. Why truly, reply a whig, see no reason why civility shou'd not be shew'd tostrang
ers.
O. But the most terrible story yet behind. That
while ago, when a toping SOMETHING with his gang,
Suffolk-tackers
.
———
ofD t, andother
is
?
a
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a
!
in a
j
it,
I d
a
The REHEARSAL.
a39
mttnt to search a papist'/ bouse for horses and arms, he ne
ver looked into thestable, but coming into the parlour, he said, here are no horses or arms, and so sat down andI
C. If this be meant of Ipswich, of which thou tell'il the other stories, then these papishes were but one ; and the only one in that town ; who is a fingle man, and no house-keeper, has no parlour, but being surgeon, has on ly a shop or surgery room, next the street, with a little apartment taken out of just big enough to hold fed. And the topping something commission officer, such as the law requires to search for horses and arms. And
he was at thesurgeonsstable sirst, and found neither horse nor arms any where. He did not drink with him, tho' afk'd, being on fast-day in the morning, viz. the
30th of January, which he, not being whig, did ob
drank with the papisHES till they were all drunk, and think 'twas on a Sunday too.
serve. And was not upon Sunday, but
So that here are all the lyes can be crowded into story, in every particular of it. And to shew that this was ja- cohiteplot, the oaths were tendered to the surgeon, which he refusing, pay'd his 40/.
But now we're upon Suffolk and papishes, have story to tell thee. There a. papi(h there, one Mr. L—y,
who herds and cabals with the dissenters (sittest company for one another) andfireetid by them, tho' he refas'd the oaths and being prosecuted to the time, upon which comnction must follow, was brought off last affixes there, by noli -prosequi. And then brought his action of damages against Lord D and other iackers, by
whose warrants he was taken up, and this by the advice
and assistance of his friends, the true-blue protestants who have in this gain'd victory over the iackers.
(z. ) O. I'll have none of thy stories. 'Tis have the
patent for telling stories. And I've Suffolk evidence for what tell in the fame Observator, that common- council-man in Norwich faid, the tackers iawf the ho- nestest men, andswore his maker, that they got the bitter of us this time, they would tack us all to the devil.
C. That
Tuesday.
I
by a
; a
a if
a
is
it,
a is t, a
3d II
a
a
a
:
a aa
it
a
it
84o
The REHEARSAL.
. C. That is not now to be done. There has been an ancient and a solemn league and covenant betwixt you.
O. But where's your moderation all this while ? And fliou'd not all the nation be alarm d at what this common- council-man faid ?
C. You neither tell who that common-council-man was, nor to whom he faid it. Thou'sl no mind to be. deteclU And since I've prov'd thee so notorious a. liar in the othei
stories thou tellest in the fame Observator, who has rea son to believe one word thou fay'st, upon no better au thority than- thy own? Tho' if such a thing had been faid by a. private man, vxpassion or in drink, is it equal to what thou the vindicator in publick post, and the mouth of the party, ha& printed to all the nation, in the fame Observator, where telling how the peeper at Co ventry was thrown out of the window, and mash'd ti death on thestones, thou adds, that it wou'd be much sor
the ease and advantage of her majesty and her good peopie, ifall the tackers in Encland were servd as the peeper at Coventry ?
O. And is not this greater moderation, than to send them all to the devil? Tho' for my part, I'd rather fence with the devil about my soul, than with a halter about my neck. But these tackers and high fiiers pretend to value their fouls above their bodies. Believe it who can f 'Tis all hypocrisy. As in that tacker who writes godly booh,
for which we have paid him off more than any of the
rest, in our character of a tacker. Where will they sind
any such hypocrisy among us ? your
C. I have read some of the virtues of leading-
p.
faints in the address to the clergy of the church of England,
12. &c. And I sind no hypocrisy at all in them: but that they actcd what they really meant, the utmost con
tempt and blasphemy against the christian religion ; and . which couM not have come into the head of any com mon devil. The church will be well securdaxA trans
mitted by such hands !
O. I cannot bear this : 111 rather let thee tell a story,
than go' on at this rate.
C. Then
The REHEARS AL.
241
C. Then I'll tell thee a true one which I have from a
*'ery good hand. Within this month there were a com
pany of pure sour whigs got together, and discoursing over their godly deeds from forty one and downwards, they
came at last to their joyful day indeed, the de-collation of King Charles I. Upon which one of them shruggd up his shoulders, and with a fanatical grin, which they use fpr smile, faid, with a gusto, the queen has a fine white
0. And what can'st inser, what can'st make of that ?
C. Nothing! But that he said it. And no body re- provd him.
0. You know how the diffenters have vindicated them selves from having any hand in the murder of king Charles I. and I darefay they wou'd do as much for his grand daughter, if there were occafion.
C. I doubt it not in the least. But I pray God pre serve her from the tas of your mercies. You wou'd then prove, as you do new, and last week publisiYd a book call'd, the politicks of high church, Sec. to prove, that it
was the principles of the church of England, which cut off the head of king Charles I. And that it was a natu ral consequence of the passive obedience, and jure divina doctrine, to make the king the Lord's, and not the people's anointed, and so a fin to stretch forth a hand against him !
0. It was those principles cut off his head. And theso men did not know our temper. For I'll tell thee, as the goodwoman faid,
No sooner weIll convinced it is afln, But methinks standon thorns tillIbegin.
We are not for king-killing. Only we wou'd have it in our power ! and these tackers and high-church-men , I'm afraid, won't let us !
(5. ) They wou'dn't let us come into Honiton t'other day with a new candidate we set up against Sir W. D. a tucker. The very women sell upon us, andus'dus worse than at Coventry, or Hertford. - For they kilVd three of u s, and we cou'd kill but one of them. If they
M begin
242
The REHEARSAL.
begin to pluck up their spirits, we shall soon loose ours, But on whom must this blood lie ?
C. Upon the aggressors. O. Who are they ?
C. Not the tackers, to be sure, nor the house of com mons, no, nor the high church. That was a name you nuhigs invented, whereby you might blacken the whole church freely. I have fully shew'd in the foregoing pa
pers, that you were the aggressors against the church,
and she only upon the defensrve, in answer to but a sew of your virulent pamphlets. The house of s^CTZwwshas
been legion d and rogud over and over again, and by none more than by thy stinking breath, who call'st them a pack of hounds ; and bids them kiss thy arse. Vol. 3. N. 97. I wou'd not repeat thy nasty words, but to shew they are thine. But who invented the name of tackers? And expos'd them even while the house was sitting, in the character ofa tacker as •wild beasts, to whom no lava was to be given, but to be destroy d by all true Er. glip- tnen, any bow. Then, as soon as the parliament was up, out came lists of the tackers. And then again in red letters, to shew them to the people as papists, or that their names were to be wrote in blood : explain'd by cir cular letters sent through the country, toshoot them thro' the head, if any of them pretended to appear at the en- . suing elections. And that cry is still continu'd in all the
scandalous papers, and now by thee, to have their brain: beat out, and mastod against the stones. Who now are
the aggressors ?
If this shou'd oblige the members of the last parliament
to come to elections, with their friends about them, and mrmed, and any mischiefshou'd follow, remember it lies upon those who have been, and still are the aggressors.
I faw a letter since the most of these were wrought off, which makes me doubt whether any were downright kiWddX Honiton, but that many were sore wounded.
From
The REHEARSAL.
rom &3t. April 28, to •§at. May 5, 1705. N° 40.
: . A word of advice to all the dissenters, except the pref-
byterians. 2. And to the prefbyterians, concerning the ensuing elections. 3. Pop ery at the bottom.
And the dissenters the cats-foot fiill.
[1. ) Coun. ▼ Must now divide your legion. I have a X. word to fay to all the rest of them, except the presbyterians. These must stand by themselves for a
tvbale.
O. I like not this. Thou'rt for dividing us. And
we are now one and all the fortsof us, even to the quak- ers, against your high church and iackers.
C. I doubt not you wou'd all willingly see the church pull'd down ; and the monarchy too : for these
support each other. But suppose this done j you can not be all in the saddle at once. Which class ofyou, do'ic think,wou'd come next in power?
O. The presbyterians, no doubt : they were the mother of us all. They began and carry d on the blessed ivork, in the reign of K. Char. I. Tho' they were mump' dm. the end, by some of their own ungracious children, upon the fame principles which they had taught them. But they have
Ikfd and prosper'd since : and are still the topping; party
among us ; supported by their alliance with the prefbyter- ian churches abroad, but especially now with Scotland.
C. What sort of quarter, what toleration will the pref byterians give to the other fects among you, if their clajfis come to be again establish'd ?
0. That is an unlucky' question. It brings strange titings into our minds. They rzVall the rest like Jehu, while they were in the power ; and call'd them as ill names as they did the papifbes themselves, or the church
of England, which they hate worse ; as more oppofite to them, especially as to principles of government. Which some body has shew'd in a large sheet of paper, with
Sampson's foxes on the top, call'd two sticks made one : M2 . or,
243
244
The REHEARSAL.
or, the devil upon dun. And there is a book come lately
out call'd, the principles os the dissentcrs concerning tele- ration, wherein they declare against all toleration to one another, in the molt violent terms, calling one anothei, Judas, Korah, and the very wbore of Babylon. And ev'n worse than the church, when it was down. Instead of toleration, they hangd up the poor quakers in New- England. And they keep them to their hard-meat now in
Scotland, where the prejiyterians rule ; who declare all to leration to the church, or any other, to be anti-christian,
and establishing iniquity by a law.
There is no one sort of our dissenters but will fay, that
they had rather be under the church of England, than un
der any of the dissenters, except themselves. And so they fay all. And of all the others, they dread the prefiy- terians most, because they have suffer d most under them.
C. Then the struggling of all the other dissenters (ex cept the prefiyterians) against the church, is only to set up the prejiyterians instead of the church. And what
will they get by that bargain ?
They pretend to be afraid of their toleration now,
iho' they have all the security for it that is possible to be given, that an act of parliament, back'd with re peated affurances from the throne, and from the house of Kommcns too. And they are not afraid of the lords. To fay, that an act of parliament may be repeas to re-
jiiin\\ the s'curity that, as faid, possible to be given.
No man has other (under God] for his life, liberty, or iftate, or can have. And he that asks an impossible
'tis plain has mind to quarrel.
But they are afraid of their toleration now, yet wou'd
set those up, who, they axtsure will take from them
V/ho are obliged to do by their constantly dedar'd/m- tiphs, and have ever done when they had thepowtr.
Let me add to this, that the most effectual way they can take to provoke the parliament to take away their ts- leration, to vote, as they have generally done, and am told intend to do so now again, at the ensuing elec tions, for such members ofparliament as axe least in the
security,
is,
I
!
it
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d, is
is,
The REHEARSAL.
245 of the church. Which will let the church see, -si, that it is impojsibh to please the dissenters, by what-
fere/i
i'er concessions, and how firmly soever granted. And in te next place, that while they have votes for parliament' icn, the church can never be secure; but in perpetual ha- :ard of" being overturned, every new election of parliament.
O. But at this rate, if ali the dissenters, except the
rrjhytcrians,
shou'd vote for the church, then the church
; and they wou'd never
oa'd be always
get'
s
;fr down.
establish'd
C. No. Nor ought they ever to destre they un- lerstood their own interest. Unless they preser persecuti on to toleration.
Some or other must still be uppermost. And whom stvould all desire, but those under whom all live most eafily
Besides, if the presbyterians get into the saddle, the other dissenters will sind harder work to get them disposiest than to undermine the church who not so much upon her guard, nor apt tosuspect designs against her. But
the presbyterians are vigorous, and watchful, and indefa tigable. They hold the reins of discipline strict and
vere as all the other dissenters have prov'd and that they stand not upon blood, to secure their conquests. They never sufser such open attempts against their constituti on, such revilings, and persecution of the tongue, as the church bears patiently from them every day They threw
malignant out of their parliaments, and modelVd them at pleasure, without regard to birth-rights, or primitive constitution. And they made all seel the weight of their
hand, who durst murmur or complain.
(2. ) O. Well then, tho' you think theinterest os the
other dissenters to iwte for the church, yet you allow that
the interest of the presbyterians to iwff against her. C. No. will not allow that neither. For if they do not get such wbig house of commons as they desire, they put the church upon necessity of keeping more watch-
ful eye over them, whom she sees restless for her destruc tion. Besides, they cannot hope to get the queen to break
M
those
3
is
aI a
s
it is
; 'd
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it a!
it, if
:
se
;
1\&
The REHEARSAL.
ihose solemn promises she made to the church, upon her
acc:£:on to the crown, not only ofsupporting and main
taining it, but to bestow her distinguijhingsavours upon those who were most zealous for it ; and to take care,
that it shou'd be fasely transmitted to posterity.
But suppose the church were leveWd with the ground,
a whig parliament will never put the preflyterians into the saddle, whom they know to be such furious riders.
The n'higs aie of no religion, they are atheists, or i)Ms at best. They hate all churches. But since some or other must be set up, they like that best, where there is least discipline ; and therefore they will not easily part with the church of England: but they would garble and modi her into a no church, that is, with no discipline at all. But to submit themselves to the rigour of a presbyteriat elrsfis, their fouls abhor.
Besides, the independents, the anahaptists, and even the quakcrs, will not give their heads for the •washing.
They will dispute it with the presbytcrians, as to number,
wealth, and interest. And which ever of them stall prevail, all the r<^ will have their A«r»s in their fits. And they must ra/tf the rest with a iW of iron, ta/ecur*
themselves, as they did before, in their several chsngts. Ar. d the consequence of this wiil be what it was before,
a civil war, and horrid defiructicn of lives, liberty, and
property, without prospect of end.
So that if the love of ones countiy, and posterity can
sirm establishment only can prevent all these evils ; and
give security and toleration to the dissenters in general, as to all things for which they can any way pretend cm-
With which, since they are not content, it is
science.
plain that they seek something else !
Therefore, whoever vote not at the ensuing eleSi- ens, for such members as are most intirely in the i*~ terefis of the church of England, do all that is in their power (whether themselves know it or not) to bring these nations into confufion. And the end will be pipe.
(3-) O.
The REHEARSAL.
247
{3. ) 0. Now thou mazes me. What ! Do'st think, that either whigs or dijfenters will bring in popery ?
C. I do not believe the generality of them intend it. But they may be guWd, as they were before : and made tools of, as before, to pull down the church of England. And when that is gone, the bulwark against popery is
gone. The dissenters have no foundation of a church. They will Z'cwÆ into a thousand divifions among them selves: Every man, woman, and child will be setting up a religion of their own. The popish
emissaries will come and preach among them, and blo-iv into their
i«M& all the old exploded heresies, which they willfuck in as it were inspiration. This was the case offorty -one times, when there were above threescore different religi ons at one time in England, whose names you may see in Htrefiography and Gangrena, wrote in those times.
In that diftraction, several families of the nohility and gentry (besides many others,not taken notice of) feeing no saceoi a church left in England, went over to the church
of Same ; and many of them have not return'd to this
day.
And the prospect there is of the like coming again
may be one reason of that strange run towards pope ry, which has been observable of late years in England. Bnt it is not only in the consequence, but it has been
always in the operation and defign to introduce popery, whenever the dijsenters were rais'd up against the church of England. It is well known that the cardinals Rich'
lieu and Mazareen fomented the' rebellion against King
Charles I. sent into Scotland the solemn league and cove
nant, drawn exactly after the model of the holy league in
France : and assisted these dissenters all they cou'd against
the church ofEngland ; and by them, at last, broke it to
pieces : And that these good protestant whigs aud-dissen ters crav'd aid of the French king against king Charles I.
After the restoration king Charles II. set up the dissenters in the year 1672. And we all know now with what de-
This was the ruin of his unfortunate brother, king M 4 James
248
The REHEARS AL.
fames II. what favours he shew'd to the papists, and M. igdalm college, were but handles taken up against him afterwards. But when he began to play the dissenters against the church, his enemies against his friends; and in the fourth year of his reign, made an alteration in the lieutenancies, and commissions of the peace, and put in whigs and disinters, then he lost the hearts of the chuich of England. Then it was he found in bisstipprr, one morning as he rose, these •verses.
,
The hearts of all thy friends are lest and gone, Wcndring they sland and gaze about thy throne, Scarcely believing thee the martyr . : son,
Those ixhom thoufavour's merit not thy praise, To their own ends they sacrifice thy case, Andixillinsorrow make thee endthy days.
The disinters were made the cats-foot then, and always will be, when there is any defign against the church of EngLnd. And ihat there are dfigning men among us, no body will doubt : because all complain of though they know not where to fix it. But time will disco
ver it.
Upon the whole, to set up the dissenters against the
church, to keep out popery;- like making holes yoOr
dykes, to keep out the sea. The dissenters may en- courag'd) break the church: and then they will dash one another to pieces, till the nation made a prey, sirst to atheism, and then to popery. The prevention of which depends in great measure, under God, upon the enlu- ing clcctions, that true friends to the church, and to the crown be chosen. And none that lie under anysuspicion, by their principles or otherwise, to hold correspondince with, or be of the party of the presbyterians in Scotland, now armd and obtain'd law.
Ifthe Englifi dijsenters have no evil designs, have given demonstration, that the true real inttrtst of them all, as well presbyterians as others, to endea vour the preservation, and seek the peace of the church of England.
it is
by a
is is
I
it,
a
(if in
The REHEARSAL.
249
! But if they set themselves up against her in the ensu-
g
ou'd be at. And if the zeal of the church
elections, it is as a plain
demonstration what they be not equal
1
o
O preserve, as theirs to destroy,
ACTDM EST— ■
From ^>at. May 5, to &at. May iz, 1705. N° 41-
1 . Past twelve a clock, and a cloudy morning. 2. The Kit-cat theatre, and its dedication. 3. The consede
racy of whigs and dissenters. 4. The loss of the late
bill against popery. 5. • The story of Philip Levi a
6. How the tackers are recewd in the country, particularly at Honiton and Exeter.
Oi. XT THAT's that in thy hand, thou Yt looking V V upon so earnestly ?
Jew.
C. A whig-watch, or barometer, caculated for the en
suing- elections.
O. It is a letter ; let me see the superscription.
It is
directed to Warrington in Lancashire : To Mr. Va
who is a justice ofpeace ; and it is sign'd W, Ajh
that is, Sir W. Ash——st, a good man, I'm sure he can. fay nothing that's ill. Come, let me see what he fays.
C. Soft and fair. I'll shew thee a gentle stroke or so, to fatisfy thy curiofity, and keep the rest to another time.
Here he dissuades his coufin Mr. Va . . ry from es poufing the interest of the HIGH-CHURC. 4, as be was told
he did in the ensuing elections.
0. That's as an honest man inou'd do.
C. But the reasons he gives — He aJJ'ures Mr. Va—ry,
That a name there at length, which I dare not repeat,
being of supreme quality, was in the interest of the dis senters ; and that it was past twelve a clock with the
church of England. These are the words.
M 5 O. Aud
•-ry t,
The REHEARSAL.
250
O. And they're pretty words, I
swear. Is it not in-
gtnijus ?
C. And ingenuous too! He tells the plain truth of
what is in defign by the whigs and dissenters ; and how near in view, as they imagine. But for the sublime lad) he is so bold to mention, as in the interest ofthe dissen- .
ters, we know her education and inclination! are other
wise ; and the repeated assurances the church of England has had from the throne, sets them above all these •wicked
and seditious surmises of any poffibility of the queens
departing, or being persuaded, in the least tittle, from
her firmness to her mother the church of England, and her faith plighted to it ; wherein she trusts her soul to be sani'd, and her body too, at the insolent rate vou iicbigs
and disinters have treated and tbreatned her majesty. The interests of the church and the crown are the fame.
They stand and fall together; and if it he. past twelve a clock with the church, the Queen is past her meridian.
All the way after is down-hill, and the motion swift. But we look upon all this as the rant of the part): First, to blacken the queen, and render her suspected to all
her true friends, that is, the church of England; and then, she having lost their hearts, (as these wbigs and dissenters wou'd have to be left naked and defenceless to the mercy of the inveterate enemies of the church, monarchy, of her family, and of herself; who insulted her, in the of her distress, in late striking at
her very life,, endeavouring to deseat her succession, and after, to bring over the princess and
nmier upon her all which have already shew'd, and am still ready to produce out of their printed pam phlets.
And this rant and bullying and lying take place, and the true sons of the church come to think the case desperate, will weaken their hands, and dispirit them and give an easy victory to their enemies. But they have not, of late, shew'd themselves so cow hearted, as
You felt to your ost, at Coventry, Honiton, and Hers*
,/W. They are awake,
and will e/>/o/£ to the uttermoii
it r
;
so
if
;
of
I
a
,
it)
The REHEARSAL.
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all such candidates for elections, as think it past twelve a clock -with the church of England; which none think, or willfay so, but who auish it.
(2. ) O. Here's a stir kept with a private letter ; but canst thou shew any publick act countenanc'd or allowd by any of those thou call'st whigs or dissenters, which contains the least disrespect or threatning towards the church or religion ! then thou'lt fay somewhat !
C. The kit-cat club is now grown famous and noto rious all over the kingdom ; and they have built a temple for their dagon, the new play-house in the Hay-Market.
The foundation was laid with great solemnity by z noble babe of grace. And over or under the foundation-stone is a //•zte of stiver, on which is graven kit-cat on the
one side, and /////« w^j- on the other. This is in futu- ram ret memoriam, that after ages may know by what worthy hands, and for what good ends this stately fa- brick was erected.