No More Learning

Cacciaguida said, "As Hippolytus was forced to depart from Athens by the
wiles of his cruel step-dame, so must even thou depart out of Florence.
Such is the wish, such this very moment the plot, and soon will it be
the deed, of those, the business of whose lives is to make a traffic of
Christ with Rome. Thou shalt quit every thing that is dearest to thee
in the world. That is the first arrow shot from the bow of exile. Thou
shalt experience how salt is the taste of bread eaten at the expense of
others; how hard is the going up and down others' stairs. But what shall
most bow thee down, is the worthless and disgusting company with whom
thy lot must be partaken; for they shall all turn against thee, the
whole mad, heartless, and ungrateful set. Nevertheless, it shall not be
long first, before themselves, and not thou, shall have cause to hang
down their heads for shame. The brutishness of all they do, will shew
how well it became thee to be of no party, but the party of thyself. [20]

"Thy first refuge thou shalt owe to the courtesy of the great Lombard,
who bears the Ladder charged with the Holy Bird. [21] So benignly
shall he regard thee, that in the matter of asking and receiving, the
customary order of things shall be reversed between you two, and the
gift anticipate the request. With him thou shalt behold the mortal, born
under so strong an influence of this our star, that the nations shall
take note of him. They are not aware of him yet, by reason
of his tender age; but ere the Gascon practise on the great
Henry, sparkles of his worth shall break forth in his contempt
of money and of ease; and when his munificence appears in all
its lustre, his very enemies shall not be able to hold their
tongues for admiration. [22] Look thou to this second benefactor
also; for many a change of the lots of people shall he make, both rich
and poor; and do thou bear in mind, but repeat not, what further I shall
now tell thee of thy life. " Here the spirit, says the poet,
foretold things which afterwards appeared incredible to their very
beholders;--and then added: "Such, my son, is the heart and mystery of
the things thou hast desired to learn. The snares will shortly gather
about thee; but wish not to change places with the contrivers; for thy
days will outlast those of their retribution. "

Again was the spirit silent; and yet again once more did his descendant
question him, anxious to have the advice of one that saw so far, and
that spoke the truth so purely, and loved him so well.

"Too plainly, my father," said Dante, "do I see the time coming, when a
blow is to be struck me, heaviest ever to the man that is not true to
himself. For which reason it is fit that I so far arm myself beforehand,
that in losing the spot dearest to me on earth, I do not let my verses
deprive me of every other refuge. Now I have been down below through the
region whose grief is without end; and I have scaled the mountain from
the top of which I was lifted by my lady's eyes; and I have come thus
far through heaven, from luminary to luminary; and in the course of this
my pilgrimage I have heard things which, if I tell again, may bitterly
disrelish with many. Yet, on the other hand, if I prove but a timid
friend to truth, I fear I shall not survive with the generations by whom
the present times will be called times of old. "

The light that enclosed the treasure which its descendant had found in
heaven, first flashed at this speech like a golden mirror against the
sun, and then it replied thus:

"Let the consciences blush at thy words that have reason to blush. Do
thou, far from shadow of misrepresentation, make manifest all which thou
hast seen, and let the sore places be galled that deserve it. Thy bitter
truths shall carry with them vital nourishment--thy voice, as the wind
does, shall smite loudest the loftiest summits; and no little shall that
redound to thy praise. It is for this reason that, in all thy journey,
thou hast been shewn none but spirits of note, since little heed would
have been taken of such as excite doubt by their obscurity. "

The spirit of Cacciaguida now relapsed into the silent joy of its
reflections, and the poet was standing absorbed in the mingled feelings
of his own, when Beatrice said to him, "Change the current of thy
thoughts. Consider how near I am in heaven to one that repayeth every
wrong. "

Dante turned at the sound of this comfort, and felt no longer any other
wish than to look upon her eyes; but she said, with a smile, "Turn thee
round again, and attend. I am not thy only Paradise. " And Dante again
turned, and saw his ancestor prepared to say more.

Cacciaguida bade him look again on the Cross, and he should see various
spirits, as he named them, flash over it like lightning; and they did
so. That of Joshua, which was first mentioned, darted along the Cross
in a stream. The light of Judas Maccabeus went spinning, as if joy had
scourged it. [23] Charlemagne and Orlando swept away together, pursued
by the poet's eyes. Guglielmo[24] followed, and Rinaldo, and Godfrey of
Bouillon, and Robert Guiscard of Naples; and the light of Cacciaguida
himself darted back to its place, and, uttering another sort of voice,
began shewing how sweet a singer he too was amidst the glittering choir.

Dante turned to share the joy with Beatrice, and, by the lovely paling
of her cheek, like a maiden's when it delivers itself of the burden of
a blush,[25] knew that he was in another and whiter star. It was the
planet Jupiter, the abode of blessed Administrators of Justice.

Here he beheld troops of dazzling essences, warbling as they flew, and
shaping their flights hither and thither, like birds when they rise from
the banks of rivers, and rejoice with one another in new-found pasture.
But the figures into which the flights were shaped were of a more
special sort, being mystical compositions of letters of the alphabet,
now a D, now an I, now an L, and so on, till the poet observed that they
completed the whole text of Scripture, which says, _Diligite justitiam,
qui judicatis terram_--(Love righteousness, ye that be judges of the
earth). The last letter, M, they did not decompose like the rest, but
kept it entire for a while, and glowed so deeply within it, that the
silvery orb thereabout seemed burning with gold. Other lights, with a
song of rapture, then descended like a crown of lilies, on the top, of
the letter; and then, from the body of it, rose thousands of sparks, as
from a shaken firebrand, and, gradually expanding into the form of an
eagle, the lights which had descended like lilies distributed themselves
over the whole bird, encrusting it with rubies flashing in the sun.

But what, says the poet, was never yet heard of, written, or
imagined,--the beak of the eagle spoke! It uttered many minds in one
voice, just as one heat is given out by many embers; and proclaimed
itself to have been thus exalted, because it united justice and mercy
while on earth.

Dante addressed this splendid phenomenon, and prayed it to ease his mind
of the perplexities of its worldly reason respecting the Divine nature
and government, and the exclusion from heaven of goodness itself, unless
within the Christian pale.

The celestial bird, rousing itself into motion with delight, like a
falcon in the conscious energy of its will and beauty, when, upon being
set free from its hood, it glances above it into the air, and claps its
self-congratulating wings, answered nevertheless somewhat disdainfully,
that it was impossible for man, in his mortal state, to comprehend such
things; and that the astonishment he feels at them, though doubtless it
would be excusable under other circumstances, must rest satisfied with
the affirmations of Scripture.

The bird then bent over its questioner, as a stork does over the
nestling newly fed when it looks up at her, and then wheeling round, and
renewing its warble, concluded it with saying, "As my notes are to thee
that understandest them not, so are the judgments of the Eternal to
thine earthly brethren. None ever yet ascended into these heavenly
regions that did not believe in Christ, either after he was crucified or
before it. Yet many, who call Christ! Christ! shall at the last day be
found less near to him than such as knew him not. What shall the kings
of Islam say to your Christian kings, when they see the book of judgment
opened, and hear all that is set down in it to their dishonour? In
that book shall be read the desolation which Albert will inflict
on Bohemia:[26]--in that book, the woes inflicted on Paris by that
adulterator of his kingdom's money, who shall die by the hog's
teeth:--in that book, the ambition which makes such mad fools of the
Scotch and English kings, that they cannot keep within their bounds:--in
that book, the luxury of the Spaniard, and the effeminate life of the
Bohemian, who neither knows nor cares for any thing worthy:--in that
book, the lame wretch of Jerusalem, whose value will be expressed by a
unit, and his worthlessness by a million:--in that book, the avarice and
cowardice of the warder of the Isle of Fire, in which old Anchises died;
and that the record may answer the better to his abundant littleness,
the writing shall be in short-hand; and his uncle's and his brother's
filthy doings shall be read in that book--they who have made such
rottenness of a good old house and two diadems; and there also shall the
Portuguese and the Norwegian be known for what they are, and the coiner
of Dalmatia, who beheld with such covetous eyes the Venetian ducat. O
blessed Hungary, if thou wouldst resolve to endure no longer! --O blessed
Navarre, if thou wouldst but keep out the Frenchman with thy mountain
walls! May the cries and groans of Nicosia and Famagosta be an earnest
of those happier days, proclaiming as they do the vile habits of the
beast, who keeps so close in the path of the herd his brethren. "

The blessed bird for a moment was silent; but as, at the going down of
the sun, the heavens are darkened, and then break forth into innumerable
stars which the sun lights up,[27] so the splendours within the figure
of the bird suddenly became more splendid, and broke forth into songs
too beautiful for mortal to remember.

O dulcet love, that dost shew thee forth in smiles, how ardent was thy
manifestation in the lustrous sparkles which arose out of the mere
thoughts of those pious hearts!

After the gems in that glittering figure had ceased chiming their
angelic songs, the poet seemed to hear the murmur of a river which comes
falling from rock to rock, and chews, by the fulness of its tone, the
abundance of its mountain spring; and as the sound of the guitar is
modulated on the neck of it, and the breath of the pipe is accordant to
the spiracle from which it issues, so the murmuring within the eagle
suddenly took voice, and, rising through the neck, again issued forth in
words. The bird now bade the poet fix his attention on its eye; because,
of all the fires that composed its figure, those that sparkled in the
eye were the noblest. The spirit (it said) which Dante beheld in the
pupil was that of the royal singer who danced before the ark, now
enjoying the reward of his superiority to vulgar discernment. Of the
five spirits that composed the eyebrow, the one nearest the beak was
Trajan, now experienced above all others in the knowledge of what it
costs not to follow Christ, by reason of his having been in hell
before he was translated to heaven. Next to Trajan was Hezekiah,
whose penitence delayed for him the hour of his death: next Hezekiah,
Constantine, though, in letting the pope become a prince instead of
a pastor, he had unwittingly brought destruction on the world: next
Constantine, William the Good of Sicily, whose death is not more
lamented than the lives of those who contest his crown and lastly, next
William, Riphaeus the Trojan. "What erring mortal," cried the bird,
"would believe it possible to find Riphæus the Trojan among the
blest? --but so it is; and he now knows more respecting the divine grace
than mortals do, though even he discerns it not to the depth. "[28]

The bird again relapsing into silence, appeared to repose on the
happiness of its thoughts, like the lark which, after quivering and
expatiating through all its airy warble, becomes mute and content,
having satisfied its soul to the last drop of its sweetness. [29]

But again Dante could not help speaking, being astonished to find Pagans
in Heaven; and once more the celestial figure indulged his curiosity.
It told him that Trajan had been delivered from hell, for his love of
justice, by the prayers of St. Gregory; and that Riphaeus, for the same
reason, had been gifted with a prophetic knowledge of the Redemption;
and then it ended with a rapture on the hidden mysteries of
Predestination, and on the joy of ignorance itself when submitting to
the divine will. The two blessed spirits, meanwhile, whom the bird
mentioned, like the fingers of sweet lutenist to sweet singer, when they
quiver to his warble as it goes, manifested the delight they experienced
by movements of accord simultaneous as the twinkling of two eyes. [30]

Dante turned to receive his own final delight from the eyes of Beatrice,
and he found it, though the customary smile on her face was no longer
there. She told him that her beauty increased with such intensity at
every fresh ascent among the stars, that he would no longer have been
able to bear the smile; and they were now in the seventh Heaven, or the
planet Saturn, the retreat of those who had passed their lives in Holy
Contemplation.

In this crystal sphere, called after the name of the monarch who reigned
over the Age of Innocence, Dante looked up, and beheld a ladder, the hue
of which was like gold when the sun glisters it, and the height so great
that its top was out of sight; and down the steps of this ladder he saw
coming such multitudes of shining spirits, that it seemed as if all the
lights of heaven must have been there poured forth; but not a sound was
in the whole splendour. It was spared to the poet for the same reason
that he missed the smile of Beatrice. When they came to a certain step
in the ladder, some of the spirits flew off it in circles or other
careers, like rooks when they issue from their trees in the morning
to dry their feathers in the sun, part of them going away without
returning, others returning to the point they left, and others
contenting themselves with flying round about it. One of them came so
near Dante and Beatrice, and brightened with such ardour, that the poet
saw it was done in affection towards them, and begged the loving spirit
to tell them who it was.

"Between the two coasts of Italy," said the spirit, "and not far from
thine own country, the stony mountains ascend into a ridge so lofty
that the thunder rolls beneath it. Catria is its name. Beneath it is a
consecrated cell; and in that cell I was called Pietro Damiano. [31] I so
devoted myself to the service of God, that with no other sustenance than
the juice of the olive, I forgot both heat and cold, happy in heavenly
meditation. That cloister made abundant returns in its season to these
granaries of the Lord; but so idle has it become now, that it is fit
the world should know its barrenness. The days of my mortal life were
drawing to a close, when I was besought and drawn into wearing the hat
which descends every day from bad head to worse. [32] St. Peter and St.
Paul came lean and barefoot, getting their bread where they could; but
pastors now-a-days must be lifted from the ground, and have ushers going
before them, and train-bearers behind them, and ride upon palfreys
covered with their spreading mantles, so that two beasts go under one
skin. [33] O Lord, how long! "

At these words Dante saw more splendours come pouring down the ladder,
and wheel round and round, and become at every wheel more beautiful.
The whole dazzling body then gathered round the indignant speaker, and
shouted something in a voice so tremendous, that the poet could liken it
to nothing on earth. The thunder was so overwhelming, that he did not
even hear what they said. [34]

Pallid and stunned, he turned in affright to Beatrice, who comforted him
as a mother comforts a child that wants breath to speak. The shout was
prophetic of the vengeance about to overtake the Church. Beatrice then
directed hisattention to a multitude of small orbs, which increased one
another's beauty by interchanging their splendours. They enclosed the
spirits of those who most combined meditation with love. One of them was
Saint Benedict; and others Macarius and Romoaldo. [35] The light of St.
Benedict issued forth from among its companions to address the poet;
and after explaining how its occupant was unable farther to disclose
himself, inveighed against the degeneracy of the religious orders. It
then rejoined its fellows, and the whole company clustering into one
meteor, swept aloft like a whirlwind. Beatrice beckoned the poet to
ascend after them. He did so, gifted with the usual virtue by her eyes;
and found himself in the twin light of the Gemini, the constellation
that presided over his birth. He was now in the region of the fixed
stars.

"Thou art now," said his guide, "so near the summit of thy prayers, that
it behoves thee to take a last look at things below thee, and see
how little they should account in thine eyes. " Dante turned his
eyes downwards through all the seven spheres, and saw the earth so
diminutive, that he smiled at its miserable appearance. Wisest, thought
he, is the man that esteems it least; and truly worthy he that sets his
thoughts on the world to come. He now saw the moon without those spots
in it which made him formerly attribute the variation to dense and rare.
He sustained the brightness of the face of the sun, and discerned all
the signs and motions and relative distances of the planets. Finally, he
saw, as he rolled round with the sphere in which he stood, and by virtue
of his gifted sight, the petty arena, from hill to harbour, which filled
his countrymen with such ferocious ambition; and then he turned his eyes
to the sweet eyes beside him. [36]

Beatrice stood wrapt in attention, looking earnestly towards the south,
as if she expected some appearance. She resembled the bird that sits
among the dewy leaves in the darkness of night, yearning for the coming
of the morning, that she may again behold her young, and have light by
which to seek the food, that renders her fatigue for them a joy. So
stood Beatrice, looking; which caused Dante to watch in the same
direction, with the feelings of one that is already possessed of some
new delight by the assuredness of his expectation. [37]

The quarter on which they were gazing soon became brighter and brighter,
and Beatrice exclaimed, "Behold the armies of the triumph of Christ! "
Her face appeared all fire, and her eyes so full of love, that the poet
could find no words to express them.

As the moon, when the depths of heaven are serene with her fulness,
looks abroad smiling among her eternal handmaids the stars, that paint
every gulf of the great hollow with beauty;[38] so brightest, above
myriads of splendours around it, appeared a sun which gave radiance to
them all, even as our earthly sun gives light to the constellations.

"O Beatrice! " exclaimed Dante, overpowered, "sweet and beloved guide! "

"Overwhelming," said Beatrice, "is the virtue with which nothing can
compare. What thou hast seen is the Wisdom and the Power, by whom the
path between heaven and earth has been laid open. "[39]

Dante's soul--like the fire which falls to earth out of the swollen
thunder-cloud, instead of rising according to the wont of fire--had
grown too great for his still mortal nature; and he could afterwards
find within him no memory of what it did.

"Open thine eyes," said Beatrice, "and see me now indeed. Thou hast
beheld things that empower thee to sustain my smiling. "

Dante, while doing as he was desired, felt like one who has suddenly
waked up from a dream, and endeavours in vain to recollect it.

"Never," said he, "can that moment be erased from the book of the past.
If all the tongues were granted me that were fed with the richest milk
of Polyhymnia and her sisters, they could not express one thousandth
part of the beauty of that divine smile, or of the thorough perfection
which it made of the whole of her divine countenance. "

But Beatrice said, "Why dost thou so enamour thee of this face, and
lose the sight of the beautiful guide, blossoming beneath the beams of
Christ? Behold the rose, in which the Word was made flesh. [40] Behold
the lilies, by whose odour the way of life is tracked. "

Dante looked, and gave battle to the sight with his weak eyes. [41]

As flowers on a cloudy day in a meadow are suddenly lit up by a gleam of
sunshine, he beheld multitudes of splendours effulgent with beaming rays
that smote on them from above, though he could not discern the source of
the effulgence. He had invoked the name of the Virgin when he looked;
and the gracious fountain of the light had drawn itself higher up within
the heaven, to accommodate the radiance to his faculties. He then beheld
the Virgin herself bodily present,--her who is fairest now in heaven,
as she was on earth; and while his eyes were being painted with her
beauty,[42] there fell on a sudden a seraphic light from heaven, which,
spinning into a circle as it came, formed a diadem round her head, still
spinning, and warbling as it spun. The sweetest melody that ever drew
the soul to it on earth would have seemed like the splitting of a
thunder-cloud, compared with the music that sung around the head of that
jewel of Paradise. [43]

"I am Angelic Love," said the light, "and I spin for joy of the womb in
which our Hope abided; and ever, O Lady of Heaven, must I thus attend
thee, as long as thou art pleased to attend thy Son, journeying in his
loving-kindness from sphere to sphere. "

All the other splendours now resounded the name of Mary. The Virgin
began ascending to pursue the path of her Son; and Dante, unable to
endure her beauty as it rose, turned his eyes to the angelical callers
on the name of Mary, who remained yearning after her with their hands
outstretched, as a babe yearns after the bosom withdrawn from his lips.
Then rising after her themselves, they halted ere they went out of
sight, and sung "O Queen of Heaven" so sweetly, that the delight never
quitted the air.

A flame now approached and thrice encircled Beatrice, singing all the
while so divinely, that the poet could retain no idea expressive of its
sweetness. Mortal imagination cannot unfold such wonder. It was Saint
Peter, whom she had besought to come down from his higher sphere, in
order to catechise and discourse with her companion on the subject of
faith.

The catechising and the discourse ensued, and were concluded by the
Apostle's giving the poet the benediction, and encircling his forehead
thrice with his holy light. "So well," says Dante, "was he pleased with
my answers. "[44]

"If ever," continued the Florentine, "the sacred poem to which heaven
and earth have set their hands, and which for years past has wasted my
flesh in the writing, shall prevail against the cruelty that shut me out
of the sweet fold in which I slept like a lamb, wishing harm to none but
the wolves that beset it,--with another voice, and in another guise than
now, will I return, a poet, and standing by the fount of my baptism,
assume the crown that belongs to me; for I there first entered on the
faith which gives souls to God; and for that faith did Peter thus
encircle my forehead. "[45]

A flame enclosing Saint James now succeeded to that of Saint Peter, and
after greeting his predecessor as doves greet one another, murmuring and
moving round, proceeded to examine the mortal visitant on the subject
of Hope. The examination was closed amidst resounding anthems of,"
Let their hope be in thee;"[46] and a third apostolic flame ensued,
enclosing Saint John, who completed the catechism with the topic of
Charity. Dante acquitted himself with skill throughout; the spheres
resounded with songs of "Holy, holy," Beatrice joining in the warble;
and the poet suddenly found Adam beside him. The parent of the human
race knew by intuition what his descendant wished to learn of him; and
manifesting his assent before he spoke, as an animal sometimes does by
movements and quiverings of the flesh within its coat, corresponding
with its good-will,[47] told him, that his fall was not owing to the
fruit which he tasted, but to the violation of the injunction not to
taste it; that he remained in the Limbo on hell-borders upwards of five
thousand years; and that the language he spoke had become obsolete
before the days of Nimrod.

The gentle fire of Saint Peter now began to assume an awful brightness,
such as the planet Jupiter might assume, if Mars and it were birds,
and exchanged the colour of their plumage. [48] Silence fell upon the
celestial choristers; and the Apostle spoke thus:

"Wonder not if thou seest me change colour. Thou wilt see, while I
speak, all which is round about us colour in like manner. He who usurps
my place on earth,--_my_ place, I say,--ay, _mine_,--which before God is
now vacant,--has converted the city in which my dust lies buried into a
common-sewer of filth and blood; so that the fiend who fell from hence
rejoices himself down there. "

At these words of the Apostle the whole face of Heaven was covered with
a blush, red as dawn or sunset; and Beatrice changed colour, like a
maiden that shrinks in alarm from the report of blame in another. The
eclipse was like that which took place when the Supreme died upon the
Cross.

Saint Peter resumed with a voice not less awfully changed than his
appearance:

"Not for the purpose of being sold for money was the spouse of Christ
fed and nourished with my blood, and with the blood of Linus,--the blood
of Cletus. Sextus did not bleed for it, nor Pius, nor Callixtus, nor
Urban; men, for whose deaths all Christendom wept. They died that souls
might be innocent and go to Heaven. Never was it intention of ours, that
the sitters in the holy chair should divide one half of Christendom
against the other; should turn my keys into ensigns of war against the
faithful; and stamp my very image upon mercenary and lying documents,
which make me, here in Heaven, blush and turn cold to think of. Arm
of God, why sleepest thou? Men out of Gascony and Cahors are even
now making ready to drink our blood. O lofty beginning, to what vile
conclusion must thou come! But the high Providence, which made Scipio
the sustainer of the Roman sovereignty of the world, will fail not its
timely succour. And thou, my son, that for weight of thy mortal clothing
must again descend to earth, see thou that thou openest thy mouth, and
hidest not from others what has not been hidden from thyself. "

As white and thick as the snows go streaming athwart the air when the
sun is in Capricorn, so the angelical spirits that had been gathered in
the air of Saturn streamed away after the Apostle, as he turned with the
other saints to depart; and the eyes of Dante followed them till they
became viewless. [49]

The divine eyes of Beatrice recalled him to herself; and at the same
instant the two companions found themselves in the ninth Heaven or
_Primum Mobile_, the last of the material Heavens, and the mover of
those beneath it.

[Footnote 49: In spite of the unheavenly nature of invective, of
something of a lurking conceit in the making an eclipse out of a blush,
and in the positive bathos, and I fear almost indecent irrelevancy of
the introduction of Beatrice at all on such an occasion, much more under
the feeble aspect of one young lady blushing for another,--this scene
altogether is a very grand one; and the violence itself of the holy
invective awful.

Here he had a glimpse of the divine essence, in likeness of a point of
inconceivably sharp brightness enringed with the angelic hierarchies.
All earth, and heaven, and nature, hung from it. Beatrice explained
many mysteries to him connected with that sight; and then vehemently
denounced the false and foolish teachers that quit the authority of the
Bible for speculations of their own, and degrade the preaching of the
gospel with ribald jests, and legends of Saint Anthony and his pig. [50]

Returning, however, to more celestial thoughts, her face became so full
of beauty, that Dante declares he must cease to endeavour to speak of
it, and that he doubts whether the sight can ever be thoroughly enjoyed
by any save its Maker. [51] Her look carried him upward as before, and
he was now in the Empyrean, or region of Pure Light;--of light made of
intellect full of love; love of truth, full of joy; joy, transcendant
above all sweetness.

Streams of living radiance came rushing and flashing round about him,
swathing him with light, as the lightning sometimes enwraps and dashes
against the blinded eyes; but the light was love here, and instead of
injuring, gave new power to the object it embraced.

With this new infusion of strength into his organs of vision, Dante
looked, and saw a vast flood of it, effulgent with flashing splendours,
and pouring down like a river between banks painted with the loveliest
flowers. Fiery living sparkles arose from it on all sides, and pitched
themselves into the cups of the flowers, where they remained awhile,
like rubies set in gold; till inebriated with the odours, they recast
themselves into the bosom of the flood; and ever as one returned,
another leaped forth. Beatrice bade him dip his eyes into the light,
that he might obtain power to see deeper into its nature; for the river,
and the jewels that sprang out of it to and fro, and the laughing
flowers on the banks, were themselves but shadows of the truth which
they included; not, indeed, in their essential selves, but inasmuch as
without further assistance the beholder's eyes could not see them as
they were. Dante rushed to the stream as eagerly as the lips of an
infant to the breast, when it has slept beyond its time; and his
eyelashes had no sooner touched it, than the length of the river became
a breadth and a circle, and its real nature lay unveiled before him,
like a face when a mask is taken off. It was the whole two combined
courts of Heaven, the angelical and the human, in circumference larger
than would hold the sun, and all blazing beneath a light, which was
reflected downwards in its turn upon the sphere of the Primum Mobile
below it, the mover of the universe. And as a green cliff by the water's
side seems to delight in seeing itself reflected from head to foot with
all its verdure and its flowers; so, round about on all sides, upon
thousands of thrones, the blessed spirits that once lived on earth sat
beholding themselves in the light. And yet even all these together
formed but the lowest part of the spectacle, which ascended above them,
tier upon tier, in the manner of an immeasurable rose,--all dilating
itself, doubling still and doubling, and all odorous with the praises
of an ever-vernal sun. Into the base of it, as into the yellow of the
flower, with a dumb glance that yet promised to speak, Beatrice drew
forward her companion, and said, "Behold the innumerable assemblage of
the white garments! Behold our city, how large its circuit! Behold our
seats, which are, nevertheless, so full, that few comers are wanted to
fill them! On that lofty one at which thou art looking, surmounted with
the crown, and which shall be occupied before thou joinest this bridal
feast, shall be seated the soul of the great Henry, who would fain set
Italy right before she is prepared for it. [52] The blind waywardness of
which ye are sick renders ye like the bantling who, while he is dying of
hunger, kicks away his nurse. And Rome is governed by one that cannot
walk in the same path with such a man, whatever be the road. [53] But God
will not long endure him. He will be thrust down into the pit with Simon
Magus; and his feet, when he arrives there, will thrust down the man of
Alagna still lower. [54]"

In the form, then, of a white rose the blessed multitude of human souls
lay manifest before the eyes of the poet; and now he observed, that the
winged portion of the blest, the angels, who fly up with their wings
nearer to Him that fills them with love, came to and fro upon the rose
like bees; now descending into its bosom, now streaming back to the
source of their affection. Their faces were all fire, their wings
golden, their garments whiter than snow. Whenever they descended on
the flower, they went from fold to fold, fanning their loins, and
communicating the peace and ardour which they gathered as they gave.
Dante beheld all,--every flight and action of the whole winged
multitude,--without let or shadow; for he stood in the region of light
itself, and light has no obstacle where it is deservedly vouchsafed.

"Oh," cries the poet, "if the barbarians that came from the north stood
dumb with amazement to behold the magnificence of Rome, thinking they
saw unearthly greatness in the Lateran, what must I have thought, who
had thus come from human to divine, from time to eternity, from the
people of Florence to beings just and sane? "

Dante stood, without a wish either to speak or to hear. He felt like a
pilgrim who has arrived within the place of his devotion, and who looks
round about him, hoping some day to relate what he sees. He gazed
upwards and downwards, and on every side round about, and saw movements
graceful with every truth of innocence, and faces full of loving
persuasion, rich in their own smiles and in the light of the smiles of
others.

He turned to Beatrice, but she was gone;--gone, as a messenger from
herself told him, to resume her seat in the blessed rose, which the
messenger accordingly pointed out. She sat in the third circle from the
top, as far from Dante as the bottom of the sea is from the region of
thunder; and yet he saw her as plainly as if she had been close at hand.
He addressed words to her of thanks for all she had done for him, and
a hope for her assistance after death; and she looked down at him and
smiled.

The messenger was St. Bernard. He bade the poet lift his eyes higher;
and Dante beheld the Virgin Mary sitting above the rose, in the centre
of an intense redness of light, like another dawn. Thousands of angels
were hanging buoyant around her, each having its own distinct splendour
and adornment, and all were singing, and expressing heavenly mirth; and
she smiled on them with such loveliness, that joy was in the eyes of all
the blessed.

At Mary's feet was sitting Eve, beautiful--she that opened the wound
which Mary closed; and at the feet of Eve was Rachel, with Beatrice; and
at the feet of Rachel was Sarah, and then Judith, then Rebecca, then
Ruth, ancestress of him out of whose penitence came the song of the
Miserere;[55] and so other Hebrew women, down all the gradations of the
flower, dividing, by the line which they made, the Christians who lived
before Christ from those who lived after; a line which, on the opposite
side of the rose, was answered by a similar one of Founders of the
Church, at the top of whom was John the Baptist. The rose also was
divided horizontally by a step which projected beyond the others, and
underneath which, known by the childishness of their looks and voices,
were the souls of such as were too young to have attained Heaven by
assistance of good works.

St. Bernard then directed his companion to look again at the Virgin, and
gather from her countenance the power of beholding the face of Christ as
God.
Her aspect was flooded with gladness from the spirits around her;
while the angel who had descended to her on earth now hailed her above
with "Ave, Maria! " singing till the whole host of Heaven joined in
the song. St. Bernard then prayed to her for help to his companion's
eyesight. Beatrice, with others of the blest, was seen joining in the
prayer, their hands stretched upwards; and the Virgin, after benignly
looking on the petitioners, gazed upwards herself, shewing the way with
her own eyes to the still greater vision. Dante then looked also, and
beheld what he had no words to speak, or memory to endure.

He awoke as from a dream, retaining only a sense of sweetness that ever
trickled to his heart.

Earnestly praying afterwards, however, that grace might be so far
vouchsafed to a portion of his recollection, as to enable him to convey
to his fellow-creatures one smallest glimpse of the glory of what he
saw, his ardour was so emboldened by help of the very mystery at whose
sight he must have perished had he faltered, that his eyes, unblasted,
attained to a perception of the Sum of Infinitude. He beheld,
concentrated in one spot--written in one volume of Love--all which is
diffused, and can become the subject of thought and study throughout the
universe--all substance and accident and mode--all so compounded that
they become one light. He thought he beheld at one and the same time
the oneness of this knot, and the universality of all which it implies;
because, when it came to his recollection, his heart dilated, and in the
course of one moment he felt ages of impatience to speak of it.

But thoughts as well as words failed him; and though ever afterwards he
could no more cease to yearn towards it, than he could take defect for
completion, or separate the idea of happiness from the wish to attain
it, still the utmost he could say of what he remembered would fall as
short of right speech as the sounds of an infant's tongue while it is
murmuring over the nipple; for the more he had looked at that light,
the more he found in it to amaze him, so that his brain toiled with
the succession of the astonishments. He saw, in the deep but clear
self-subsistence, three circles of three different colours of the same
breadth, one of them reflecting one of the others as rainbow does
rainbow, and the third consisting of a fire equally breathing from
both. [56]

O eternal Light! thou that dwellest in thyself alone, thou alone
understandest thyself, and art by thyself understood, and, so
understanding, thou laughest at thyself, and lovest.

The second, or reflected circle, as it went round, seemed to be painted
by its own colours with the likeness of a human face. [57]

But how this was done, or how the beholder was to express it, threw
his mind into the same state of bewilderment as the mathematician
experiences when he vainly pores over the circle to discover the
principle by which he is to square it.

He did, however, in a manner discern it. A flash of light was vouchsafed
him for the purpose; but the light left him no power to impart the
discernment; nor did he feel any longer impatient for the gift. Desire
became absorbed in submission, moving in as smooth unison as the
particles of a wheel, with the Love that is the mover of the sun and the
stars. [58]


[Footnote 1: A curious and happy image.

"Tornan de' nostri visi le postille
Debili sì, che perla in bianca fronte
Non vien men tosto a le nostre pupille:
Tali vid' io più facce a parlar pronte. " ]

[Footnote 2: "Rodolfo da Tossignano, _Hist. Seraph. Relig. _ P. i. p.
138, as cited by Lombardi, relates the following legend of Piccarda:
'Her brother Corso, inflamed with rage against his virgin sister,
having joined with him Farinata, an infamous assassin, and twelve other
abandoned ruffians, entered the monastery by a ladder, and carried
away his sister forcibly to his own house; and then, tearing off her
religious habit, compelled her to go in a secular garment to her
nuptials. Before the spouse of Christ came together with her new
husband, she knelt down before a crucifix, and recommended her virginity
to Christ. Soon after, her whole body was smitten with leprosy, so as
to strike grief and horror into the beholders; and thus, in a few days,
through the divine disposal, she passed with a palm of virginity to the
Lord. Perhaps (adds the worthy Franciscan), our poet not being able to
certify himself entirely of this occurrence, has chosen to pass it over
discreetly, by making Piccarda say, 'God knows how, after that, my life
was framed. '"--_Cary_, ut sup. p. 137. ]

[Footnote 3: A lovely simile indeed.

"Tanto lieta
Ch' arder parea d'amor nel primo foco. "

[Footnote 4: Costanza, daughter of Ruggieri, king of Sicily, thus taken
out of the monastery, was mother to the Emperor Frederick the Second.
"She was fifty years old or more at the time" (says Mr. Cary, quoting
from Muratori and others); "and because it was not credited that she
could have a child at that age, she was delivered in a pavilion; and it
was given out, that any lady who pleased was at liberty to see her. Many
came and saw her, and the suspicion ceased. "--_Translation of Dante_, ut
sup. p. 137. ]

[Footnote 5: Probably an allusion to Dante's own wanderings. ]

[Footnote 6:

"Hosanna Sanctus Deus Sabaoth
Superillustrans claritate tuâ
Felices ignes horum Malahoth. "
_Malahoth_; Hebrew, _kingdoms_. ]


[Footnote 7: The epithet is not too strong, as will be seen by the
nature of the inhabitants. ]

[Footnote 8: Charles Martel, son of the king of Naples and Sicily, and
crowned king of Hungary, seems to have become acquainted with Dante
during the poet's youth, when the prince met his royal father in the
city of Florence. He was brother of Robert, who succeeded the father,
and who was the friend of Petrarch.

"The adventures of Cunizza, overcome by the influence of her star," says
Cary, "are related by the chronicler Rolandino of Padua, lib. i. cap. 3,
in Muratori, Rer. Ital. Script. tom. viii. p. 173. She eloped from her
first husband, Richard of St. Boniface, in the company of Sordello (see
Purg. canto vi. and vii. ); with whom she is supposed to have cohabited
before her marriage: then lived with a soldier of Trevigi, whose wife
was living at the same time in the same city; and, on his being murdered
by her brother the tyrant, was by her brother married to a nobleman of
Braganzo: lastly, when he also had fallen by the same hand, she, after
her brother's death, was again wedded in Verona. "--_Translation of
Dante_, ut sup. p. 147. See what Foscolo says of her in the _Discorso
sul Testo_, p. 329.

Folco, the gallant Troubadour, here placed between Cunizza and Rahab,
is no other than Folques, bishop of Thoulouse, the persecutor of the
Albigenses. It is of him the brutal anecdote is related, that, being
asked, during an indiscriminate attack on that people, how the orthodox
and heterodox were to be distinguished, he said, "Kill all: God will
know his own. "

For Rahab, see _Joshua_, chap. ii. and vi. ; and _Hebrews_. xi. 31]

[Footnote 9: The reader need not be required to attend to the
extraordinary theological disclosures in the whole of the preceding
passage, nor yet to consider how much more they disclose, than theology
or the poet might have desired. ]

[Footnote 10: These fifteen personages are chiefly theologians and
schoolmen, whose names and obsolete writings are, for the most part, no
longer worth mention. The same may be said of the band that comes after
them.

Dante should not have set them dancing. It is impossible (every
respectfulness of endeavour notwithstanding) to maintain the gravity
of one's imagination at the thought of a set of doctors of the Church,
Venerable Bede included, wheeling about in giddy rapture like so many
dancing dervises, and keeping time to their ecstatic anilities with
voices tinkling like church-clocks. You may invest them with as much
light or other blessed indistinctness as you please; the beards and the
old ages will break through. In vain theologians may tell us that our
imaginations are not exalted enough. The answer (if such a charge must
be gravely met) is, that Dante's whole Heaven itself is not exalted
enough, how ever wonderful and beautiful in parts. The schools, and the
forms of Catholic worship, held even his imagination down. There is
more heaven in one placid idea of love than in all these dances and
tinklings. ]

[Footnote 11:

"Benigno a' suoi, ed a' nimici crudo. "

Cruel indeed;--the founder of the Inquisition! The "loving minion"
is Mr. Cary's excellent translation of "_amoroso drudo_. " But what a
minion, and how loving! With fire and sword and devilry, and no wish (of
course) to thrust his own will and pleasure, and bad arguments, down
other people's throats! St. Dominic was a Spaniard. So was Borgia.
So was Philip the Second. There seems to have been an inherent
semi-barbarism in the character of Spain, which it has never got rid of
to this day. If it were not for Cervantes, and some modern patriots, it
would hardly appear to belong to the right European community. Even
Lope de Vega was an inquisitor; and Mendoza, the entertaining author of
Lazarillo de Tormes, a cruel statesman. Cervantes, however, is enough to
sweeten a whole peninsula. ]

[Footnote 12: What a pity the reporter of this advice had not humility
enough to apply it to himself! ]

[Footnote 13:

"O sanguis meus, o superinfusa
Gratia Dei, sicut tibi, cui
Bis unquam coeli janua reclusa? "

The spirit says this in Latin, as if to veil the compliment to the poet
in "the obscurity of a learned language. " And in truth it is a little
strong. ]

[Footnote 14:

"Che dentro a gli occhi suoi ardeva un riso
Tal, ch' io pensai co' miei toccar lo fondo
De la mia grazia e del mio Paradiso. "

That is, says Lombardi, "I thought my eyes could not possibly be more
favoured and imparadised" (Pensai che non potessero gli occhi miei
essere graziati ed imparadisati maggiormente)--_Variorum edition of
Dante_, Padua, 1822, vol. iii. p. 373. ]

[Footnote 15: Here ensues the famous description of those earlier times
in Florence, which Dante eulogises at the expense of his own. See the
original passage, with another version, in the Appendix. ]

[Footnote 16: Bellincion Berti was a noble Florentine, of the house of
the Ravignani. Cianghella is said to have been an abandoned woman,
of manners as shameless as her morals. Lapo Salterelli, one of the
co-exiles of Dante, and specially hated by him, was a personage who
appears to have exhibited the rare combination of judge and fop. An old
commentator, in recording his attention to his hair, seems to intimate
that Dante alludes to it in contrasting him with Cincinnatus. If so,
Lapo might have reminded the poet of what Cicero says of his beloved
Cæsar;--that he once saw him scratching the top of his head with the tip
of his finger, that he might not discompose the locks. ]


[Footnote 17:

"Chi ei si furo, e onde venner quivi,
Più è tacer che ragionare onesto. "

Some think Dante was ashamed to speak of these ancestors, from the
lowness of their origin; others that he did not choose to make them a
boast, for the height of it. I suspect, with Lombardi, from his general
character, and from the willingness he has avowed to make such boasts
(see the opening of canto xvi. , Paradise, in the original), that while
he claimed for them a descent from the Romans (see Inferno, canto
xv. 73, &c. ), he knew them to be] poor in fortune, perhaps of humble
condition. What follows, in the text of our abstract, about the purity
of the old Florentine blood, even in the veins of the humblest mechanic,
may seem to intimate some corroboration of this; and is a curious
specimen of republican pride and scorn. This horror of one's neighbours
is neither good Christianity, nor surely any very good omen of that
Italian union, of which "Young Italy" wishes to think Dante such a
harbinger.

All this too, observe, is said in the presence of a vision of Christ on
the Cross! ]

[Footnote 18: The _Column, Verrey_ (vair, variegated, checkered with
argent and azure), and the _Balls_ or (Palle d'oro), were arms of old
families. I do not trouble the reader with notes upon mere family-names,
of which nothing else is recorded. ]

[Footnote 19: An allusion, apparently acquiescent, to the superstitious
popular opinion that the peace of Florence was bound up with the statue
of Mars on the old bridge, at the base of which Buondelmonte was slain.

With this Buondelmonte the dissensions in Florence were supposed to have
first begun. Macchiavelli's account of him is, that he was about to
marry a young lady of the Amidei family, when a widow of one of the
Donati, who had designed her own daughter for him, contrived that
he should see her; the consequence of which was, that he broke his
engagement, and was assassinated. _Historie Fiorentine_, lib. ii. ]

[Footnote 20:

"Tu lascerai ogni cosa diletta
Più caramente; e questo e quello strale
Che l'arco de l'esilio pria saetta.

Tu proverai sì come sa di sale
Lo pane altrui, e com'è duro calle
Lo scendere e 'l salir per l'altrui scale.

E quel che più ti graverà le spalle,
Sarà la compagnia malvagia e scempia
Con la qual tu cadrai in questa valle:

Che tutta ingrata, tutta matta ed empia
Si farà contra te: ma poco appresso
Ella, non tu, n'avrà rossa la tempia.

Di sua bestialitate il suo processo
Farà la pruova, sì ch' a te fia bello
Averti fatta parte per te stesso. "

[Footnote 21: The Roman eagle. These are the arms of the Scaligers of
Verona. ]

[Footnote 22: A prophecy of the renown of Can Grande della Scala, who
had received Dante at his court. ]

[Footnote 23: "Letizia era ferza del paléo"]

[Footnote 24: Supposed to be one of the early Williams, Princes of
Orange; but it is doubted whether the First, in the time of Charlemagne,
or the Second, who followed Godfrey of Bouillon. Mr. Cary thinks the
former; and the mention of his kinsman Rinaldo (Ariosto's Paladin? )
seems to confirm his opinion; yet the situation of the name in the text
brings it nearer to Godfrey; and Rinoardo (the name of Rinaldo in Dante)
might possibly mean "Raimbaud," the kinsman and associate of the second
William. Robert Guiscard is the Norman who conquered Naples. ]

[Footnote 25: Exquisitely beautiful feeling!

[Footnote 29: Most beautiful is this simile of the lark:

"Prima cantando, e poi tace contenta
De l'ultima dolcezza che la sazia. "

In the _Pentameron and Pentalogia_, Petrarch is made to say, "All the
verses that ever were written on the nightingale are scarcely worth the
beautiful triad of this divine poet on the lark [and then he repeats
them]. In the first of them, do you not see the trembling of her wings
against the sky? As often as I repeat them, my ear is satisfied, my
heart (like hers) contented.

"_Boccaccio. _--I agree with you in the perfect and unrivalled beauty of
the first; but in the third there is a redundance. Is not _contenta_
quite enough without _che la sazia? _The picture is before us, the
sentiment within us; and, behold, we kick when we are full of manna.

"_Petrarch. _--I acknowledge the correctness and propriety of your
remark; and yet beauties in poetry must be examined as carefully as
blemishes, and even more. "--p. 92.

Perhaps Dante would have argued that _sazia_ expresses the satiety
itself, so that the very superfluousness becomes a propriety. ]

[Footnote 30:

"E come a buon cantor buon citarista
Fa seguitar to guizzo de la corda
In che più di piacer lo canto acquista;

Sì, mentre che parlò, mi si ricorda,
Ch'io vidi le due luci benedette,
Pur come batter d'occhi si concorda,

Con le parole muover le fiammette. " ]

[Footnote 31: A corrector of clerical abuses, who, though a cardinal,
and much employed in public affairs, preferred the simplicity of a
private life. He has left writings, the eloquence of which, according to
Tiraboschi, is "worthy of a better age. " Petrarch also makes honourable
mention of him. See _Cary_, ut sup. p. 169. Dante lived a good while
in the monastery of Catria, and is said to have finished his poem
there. --_Lombardi in loc. _ vol. III. p. 547. ]

[Footnote 32: The cardinal's hat. ]

[Footnote 33: "Sì che duo bestie van sott' una pelle. "]

[Footnote 34:

"Dintorno a questa (voce) vennero e fermarsi,
E fero un grido di sì alto suono,
Che non potrebbe qui assomigliarsi;

Nè io lo 'ntesi, sì mi vinse il tuono. "

Around this voice they flocked, a mighty crowd,
And raised a shout so huge, that earthly wonder
Knoweth no likeness for a peal so loud;

Nor could I hear the words, it spoke such thunder.

If a Longinus had written after Dante, he would have put this passage
into his treatise on the Sublime. ]

[Footnote 35: Benedict, the founder of the order called after his name.
Macarius, an Egyptian monk and moralist. Romoaldo, founder of the
Camaldoli. ]

[Footnote 36: The reader of English poetry will be reminded of a passage
in Cowley

"Lo, I mount; and lo,
How small the biggest parts of earth's proud title shew!
Where shall I find the noble British land?
Lo, I at last a northern speck espy,
Which in the sea does lie,
And seems a grain o' the sand.
For this will any sin, or bleed?
Of civil wars is this the meed?
And is it this, alas, which we,
Oh, irony of words! do call Great Brittanie? "

And he afterwards, on reaching higher depths of silence, says very
finely, and with a beautiful intimation of the all-inclusiveness of the
Deity by the use of a singular instead of a plural verb,--

"Where am I now? angels and God is here. "

All which follows in Dante, up to the appearance of Saint Peter, is full
of grandeur and loveliness. ]

[Footnote 37:

"Come l' augello intra l'amate fronde,
Posato al nido de' suoi dolci nati
La notte che le cose ci nasconde,

Che per veder gli aspetti desiati,
E per trovar lo cibo onde gli pasca,
In che i gravi labor gli sono aggrati,

Previene 'l tempo in su l'aperta frasca,
E con ardente affetto il sole aspetta,
Fiso guardando pur che l'alba nasca;

Così la donna mia si stava eretta
E attenta, involta in ver la plaga
Sotto la quale il sol mostra men fretta:

Sì the veggendola io sospesa e vaga,
Fecimi quale è quei che disiando
Altro vorria, e sperando s'appaga. " ]

[Footnote 38:

"Quale ne' plenilunii sereni
Trivia ride tra le Ninfe eterne,
Che dipingono 'l ciel per tutti i seni. "

[Footnote 39: He has seen Christ in his own unreflected person. ]

[Footnote 40: The Virgin Mary. ]

[Footnote 41:

"Mi rendei
A la battaglia de' debili cigli. "]

[Footnote 42:

"Ambo le luci mi dipinse. "

[Footnote 43:

"Qualunque melodia più dolce suona
Qua giù, e più a se l'anima tira,
Parebbe nube che squarciata tuona,

Comparata al sonar di quella lira
Onde si coronava il bel zaffiro
Del quale il ciel più chiaro s' inzaffira. " ]

[Footnote 44:

"Benedicendomi cantando
Tre volte cinse me, sì com' io tacqui,
L' Apostolico lume, al cui comando

Io avea detto; sì nel dir gli piacqui. "

It was this passage, and the one that follows it, which led Foscolo to
suspect that Dante wished to lay claim to a divine mission; an opinion
which has excited great indignation among the orthodox. See his
_Discorso sul Testo_, ut sup. pp. 61, 77-90 and 335-338; and the preface
of the Milanese Editors to the "Convito" of Dante,--_Opere Minori_,
12mo, vol ii.