No More Learning

They are
the sublimest recreation of the intellect. The partridge loves peas,
but not those that go with her into the pot.

In short, all good things are wild and free. There is something in a
strain of music, whether produced by an instrument or by the human
voice,--take the sound of a bugle in a summer night, for
instance,--which by its wildness, to speak without satire, reminds me
of the cries emitted by wild beasts in their native forests. It is so
much of their wildness as I can understand. Give me for my friends and
neighbors wild men, not tame ones. The wildness of the savage is but a
faint symbol of the awful ferity with which good men and lovers meet.

I love even to see the domestic animals reassert their native
rights,--any evidence that they have not wholly lost their original
wild habits and vigor; as when my neighbor's cow breaks out of her
pasture early in the spring and boldly swims the river, a cold, gray
tide, twenty-five or thirty rods wide, swollen by the melted snow. It
is the buffalo crossing the Mississippi. This exploit confers some
dignity on the herd in my eyes,--already dignified. The seeds of
instinct are preserved under the thick hides of cattle and horses,
like seeds in the bowels of the earth, an indefinite period.

Any sportiveness in cattle is unexpected. I saw one day a herd of a
dozen bullocks and cows running about and frisking in unwieldy sport,
like huge rats, even like kittens. They shook their heads, raised
their tails, and rushed up and down a hill, and I perceived by their
horns, as well as by their activity, their relation to the deer tribe.
But, alas! a sudden loud _Whoa! _ would have damped their ardor at
once, reduced them from venison to beef, and stiffened their sides and
sinews like the locomotive. Who but the Evil One has cried "Whoa! " to
mankind? Indeed, the life of cattle, like that of many men, is but a
sort of locomotiveness; they move a side at a time, and man, by his
machinery, is meeting the horse and the ox half-way. Whatever part the
whip has touched is thenceforth palsied. Who would ever think of a
_side_ of any of the supple cat tribe, as we speak of a _side_ of
beef?

I rejoice that horses and steers have to be broken before they can be
made the slaves of men, and that men themselves have some wild oats
still left to sow before they become submissive members of society.
Undoubtedly, all men are not equally fit subjects for civilization;
and because the majority, like dogs and sheep, are tame by inherited
disposition, this is no reason why the others should have their
natures broken that they may be reduced to the same level. Men are in
the main alike, but they were made several in order that they might be
various. If a low use is to be served, one man will do nearly or quite
as well as another; if a high one, individual excellence is to be
regarded. Any man can stop a hole to keep the wind away, but no other
man could serve so rare a use as the author of this illustration did.
Confucius says, "The skins of the tiger and the leopard, when they are
tanned, are as the skins of the dog and the sheep tanned. " But it is
not the part of a true culture to tame tigers, any more than it is to
make sheep ferocious; and tanning their skins for shoes is not the
best use to which they can be put.

* * * * *

When looking over a list of men's names in a foreign language, as of
military officers, or of authors who have written on a particular
subject, I am reminded once more that there is nothing in a name. The
name Menschikoff, for instance, has nothing in it to my ears more
human than a whisker, and it may belong to a rat. As the names of the
Poles and Russians are to us, so are ours to them. It is as if they
had been named by the child's rigmarole, _Iery wiery ichery van,
tittle-tol-tan_. I see in my mind a herd of wild creatures swarming
over the earth, and to each the herdsman has affixed some barbarous
sound in his own dialect. The names of men are, of course, as cheap
and meaningless as _Bose_ and _Tray_, the names of dogs.

Methinks it would be some advantage to philosophy if men were named
merely in the gross, as they are known. It would be necessary only to
know the genus and perhaps the race or variety, to know the
individual. We are not prepared to believe that every private soldier
in a Roman army had a name of his own,--because we have not supposed
that he had a character of his own.

At present our only true names are nicknames. I knew a boy who, from
his peculiar energy, was called "Buster" by his playmates, and this
rightly supplanted his Christian name. Some travelers tell us that an
Indian had no name given him at first, but earned it, and his name was
his fame; and among some tribes he acquired a new name with every new
exploit. It is pitiful when a man bears a name for convenience merely,
who has earned neither name nor fame.

I will not allow mere names to make distinctions for me, but still see
men in herds for all them. A familiar name cannot make a man less
strange to me. It may be given to a savage who retains in secret his
own wild title earned in the woods. We have a wild savage in us, and a
savage name is perchance somewhere recorded as ours. I see that my
neighbor, who bears the familiar epithet William or Edwin, takes it
off with his jacket. It does not adhere to him when asleep or in
anger, or aroused by any passion or inspiration. I seem to hear
pronounced by some of his kin at such a time his original wild name in
some jaw-breaking or else melodious tongue.

* * * * *

Here is this vast, savage, howling mother of ours, Nature, lying all
around, with such beauty, and such affection for her children, as the
leopard; and yet we are so early weaned from her breast to society, to
that culture which is exclusively an interaction of man on man,--a
sort of breeding in and in, which produces at most a merely English
nobility, a civilization destined to have a speedy limit.

In society, in the best institutions of men, it is easy to detect a
certain precocity. When we should still be growing children, we are
already little men. Give me a culture which imports much muck from
the meadows, and deepens the soil,--not that which trusts to heating
manures, and improved implements and modes of culture only!

Many a poor sore-eyed student that I have heard of would grow faster,
both intellectually and physically, if, instead of sitting up so very
late, he honestly slumbered a fool's allowance.

There may be an excess even of informing light. Niepce, a Frenchman,
discovered "actinism," that power in the sun's rays which produces a
chemical effect; that granite rocks, and stone structures, and statues
of metal "are all alike destructively acted upon during the hours of
sunshine, and, but for provisions of Nature no less wonderful, would
soon perish under the delicate touch of the most subtile of the
agencies of the universe. " But he observed that "those bodies which
underwent this change during the daylight possessed the power of
restoring themselves to their original conditions during the hours of
night, when this excitement was no longer influencing them. " Hence it
has been inferred that "the hours of darkness are as necessary to the
inorganic creation as we know night and sleep are to the organic
kingdom. " Not even does the moon shine every night, but gives place to
darkness.

I would not have every man nor every part of a man cultivated, any
more than I would have every acre of earth cultivated: part will be
tillage, but the greater part will be meadow and forest, not only
serving an immediate use, but preparing a mould against a distant
future, by the annual decay of the vegetation which it supports.

There are other letters for the child to learn than those which Cadmus
invented. The Spaniards have a good term to express this wild and
dusky knowledge, _Gramatica parda_, tawny grammar, a kind of
mother-wit derived from that same leopard to which I have referred.

We have heard of a Society for the Diffusion of Useful Knowledge. It
is said that knowledge is power, and the like. Methinks there is equal
need of a Society for the Diffusion of Useful Ignorance, what we will
call Beautiful Knowledge, a knowledge useful in a higher sense: for
what is most of our boasted so-called knowledge but a conceit that we
know something, which robs us of the advantage of our actual
ignorance? What we call knowledge is often our positive ignorance;
ignorance our negative knowledge. By long years of patient industry
and reading of the newspapers,--for what are the libraries of science
but files of newspapers? --a man accumulates a myriad facts, lays them
up in his memory, and then when in some spring of his life he saunters
abroad into the Great Fields of thought, he, as it were, goes to grass
like a horse and leaves all his harness behind in the stable. I would
say to the Society for the Diffusion of Useful Knowledge,
sometimes,--Go to grass. You have eaten hay long enough. The spring
has come with its green crop. The very cows are driven to their
country pastures before the end of May; though I have heard of one
unnatural farmer who kept his cow in the barn and fed her on hay all
the year round. So, frequently, the Society for the Diffusion of
Useful Knowledge treats its cattle.

A man's ignorance sometimes is not only useful, but beautiful,--while
his knowledge, so called, is oftentimes worse than useless, besides
being ugly. Which is the best man to deal with,--he who knows nothing
about a subject, and, what is extremely rare, knows that he knows
nothing, or he who really knows something about it, but thinks that he
knows all?

My desire for knowledge is intermittent, but my desire to bathe my head
in atmospheres unknown to my feet is perennial and constant. The highest
that we can attain to is not Knowledge, but Sympathy with Intelligence.
I do not know that this higher knowledge amounts to anything more
definite than a novel and grand surprise on a sudden revelation of the
insufficiency of all that we called Knowledge before,--a discovery that
there are more things in heaven and earth than are dreamed of in our
philosophy. It is the lighting up of the mist by the sun. Man cannot
_know_ in any higher sense than this, any more than he can look serenely
and with impunity in the face of the sun: ? ? ? ? ? ? ? ? , ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ,
"You will not perceive that, as perceiving a particular thing," say the
Chaldean Oracles.

There is something servile in the habit of seeking after a law which
we may obey. We may study the laws of matter at and for our
convenience, but a successful life knows no law. It is an unfortunate
discovery certainly, that of a law which binds us where we did not
know before that we were bound. Live free, child of the mist,--and
with respect to knowledge we are all children of the mist. The man who
takes the liberty to live is superior to all the laws, by virtue of
his relation to the lawmaker. "That is active duty," says the Vishnu
Purana, "which is not for our bondage; that is knowledge which is for
our liberation: all other duty is good only unto weariness; all other
knowledge is only the cleverness of an artist. "

* * * * *

It is remarkable how few events or crises there are in our histories,
how little exercised we have been in our minds, how few experiences we
have had. I would fain be assured that I am growing apace and rankly,
though my very growth disturb this dull equanimity,--though it be with
struggle through long, dark, muggy nights or seasons of gloom. It
would be well if all our lives were a divine tragedy even, instead of
this trivial comedy or farce. Dante, Bunyan, and others appear to have
been exercised in their minds more than we: they were subjected to a
kind of culture such as our district schools and colleges do not
contemplate. Even Mahomet, though many may scream at his name, had a
good deal more to live for, aye, and to die for, than they have
commonly.

When, at rare intervals, some thought visits one, as perchance he is
walking on a railroad, then, indeed, the cars go by without his
hearing them. But soon, by some inexorable law, our life goes by and
the cars return.

"Gentle breeze, that wanderest unseen,
And bendest the thistles round Loira of storms,
Traveler of the windy glens,
Why hast thou left my ear so soon? "

While almost all men feel an attraction drawing them to society, few
are attracted strongly to Nature. In their reaction to Nature men
appear to me for the most part, notwithstanding their arts, lower than
the animals. It is not often a beautiful relation, as in the case of
the animals. How little appreciation of the beauty of the landscape
there is among us! We have to be told that the Greeks called the world
? ? ? ? ? ? , Beauty, or Order, but we do not see clearly why they did so, and
we esteem it at best only a curious philological fact.

For my part, I feel that with regard to Nature I live a sort of border
life, on the confines of a world into which I make occasional and
transient forays only, and my patriotism and allegiance to the state
into whose territories I seem to retreat are those of a moss-trooper.
Unto a life which I call natural I would gladly follow even a
will-o'-the-wisp through bogs and sloughs unimaginable, but no moon
nor firefly has shown me the causeway to it. Nature is a personality
so vast and universal that we have never seen one of her features. The
walker in the familiar fields which stretch around my native town
sometimes finds himself in another land than is described in their
owners' deeds, as it were in some faraway field on the confines of the
actual Concord, where her jurisdiction ceases, and the idea which the
word Concord suggests ceases to be suggested. These farms which I have
myself surveyed, these bounds which I have set up, appear dimly still
as through a mist; but they have no chemistry to fix them; they fade
from the surface of the glass, and the picture which the painter
painted stands out dimly from beneath. The world with which we are
commonly acquainted leaves no trace, and it will have no anniversary.

* * * * *

I took a walk on Spaulding's Farm the other afternoon. I saw the
setting sun lighting up the opposite side of a stately pine wood. Its
golden rays straggled into the aisles of the wood as into some noble
hall. I was impressed as if some ancient and altogether admirable and
shining family had settled there in that part of the land called
Concord, unknown to me,--to whom the sun was servant,--who had not
gone into society in the village,--who had not been called on. I saw
their park, their pleasure-ground, beyond through the wood, in
Spaulding's cranberry-meadow. The pines furnished them with gables as
they grew. Their house was not obvious to vision; the trees grew
through it. I do not know whether I heard the sounds of a suppressed
hilarity or not. They seemed to recline on the sunbeams. They have
sons and daughters. They are quite well. The farmer's cart-path, which
leads directly through their hall, does not in the least put them out,
as the muddy bottom of a pool is sometimes seen through the reflected
skies. They never heard of Spaulding, and do not know that he is their
neighbor,--notwithstanding I heard him whistle as he drove his team
through the house. Nothing can equal the serenity of their lives.
Their coat-of-arms is simply a lichen. I saw it painted on the pines
and oaks. Their attics were in the tops of the trees. They are of no
politics. There was no noise of labor. I did not perceive that they
were weaving or spinning. Yet I did detect, when the wind lulled and
hearing was done away, the finest imaginable sweet musical hum,--as of
a distant hive in May,--which perchance was the sound of their
thinking. They had no idle thoughts, and no one without could see
their work, for their industry was not as in knots and excrescences
embayed.

But I find it difficult to remember them. They fade irrevocably out of
my mind even now while I speak, and endeavor to recall them and
recollect myself. It is only after a long and serious effort to
recollect my best thoughts that I become again aware of their
cohabitancy. If it were not for such families as this, I think I
should move out of Concord.

* * * * *

We are accustomed to say in New England that few and fewer pigeons
visit us every year. Our forests furnish no mast for them. So, it
would seem, few and fewer thoughts visit each growing man from year to
year, for the grove in our minds is laid waste,--sold to feed
unnecessary fires of ambition, or sent to mill,--and there is scarcely
a twig left for them to perch on. They no longer build nor breed with
us. In some more genial season, perchance, a faint shadow flits across
the landscape of the mind, cast by the _wings_ of some thought in its
vernal or autumnal migration, but, looking up, we are unable to detect
the substance of the thought itself. Our winged thoughts are turned to
poultry. They no longer soar, and they attain only to a Shanghai and
Cochin-China grandeur. Those _gra-a-ate thoughts_, those _gra-a-ate
men_ you hear of!

* * * * *

We hug the earth,--how rarely we mount! Methinks we might elevate
ourselves a little more. We might climb a tree, at least. I found my
account in climbing a tree once. It was a tall white pine, on the top
of a hill; and though I got well pitched, I was well paid for it, for
I discovered new mountains in the horizon which I had never seen
before,--so much more of the earth and the heavens. I might have
walked about the foot of the tree for threescore years and ten, and
yet I certainly should never have seen them. But, above all, I
discovered around me,--it was near the end of June,--on the ends of
the topmost branches only, a few minute and delicate red cone-like
blossoms, the fertile flower of the white pine looking heavenward. I
carried straightway to the village the topmost spire, and showed it to
stranger jurymen who walked the streets,--for it was court week,--and
to farmers and lumber-dealers and woodchoppers and hunters, and not
one had ever seen the like before, but they wondered as at a star
dropped down. Tell of ancient architects finishing their works on the
tops of columns as perfectly as on the lower and more visible parts!
Nature has from the first expanded the minute blossoms of the forest
only toward the heavens, above men's heads and unobserved by them. We
see only the flowers that are under our feet in the meadows. The pines
have developed their delicate blossoms on the highest twigs of the
wood every summer for ages, as well over the heads of Nature's red
children as of her white ones; yet scarcely a farmer or hunter in the
land has ever seen them.

* * * * *

Above all, we cannot afford not to live in the present. He is blessed
over all mortals who loses no moment of the passing life in
remembering the past. Unless our philosophy hears the cock crow in
every barn-yard within our horizon, it is belated. That sound commonly
reminds us that we are growing rusty and antique in our employments
and habits of thought. His philosophy comes down to a more recent time
than ours. There is something suggested by it that is a newer
testament,--the gospel according to this moment. He has not fallen
astern; he has got up early and kept up early, and to be where he is
is to be in season, in the foremost rank of time. It is an expression
of the health and soundness of Nature, a brag for all the
world,--healthiness as of a spring burst forth, a new fountain of the
Muses, to celebrate this last instant of time. Where he lives no
fugitive slave laws are passed. Who has not betrayed his master many
times since last he heard that note?

The merit of this bird's strain is in its freedom from all
plaintiveness. The singer can easily move us to tears or to laughter,
but where is he who can excite in us a pure morning joy? When, in
doleful dumps, breaking the awful stillness of our wooden sidewalk on
a Sunday, or, perchance, a watcher in the house of mourning, I hear a
cockerel crow far or near, I think to myself, "There is one of us
well, at any rate,"--and with a sudden gush return to my senses.

* * * * *

We had a remarkable sunset one day last November. I was walking in a
meadow, the source of a small brook, when the sun at last, just before
setting, after a cold, gray day, reached a clear stratum in the
horizon, and the softest, brightest morning sunlight fell on the dry
grass and on the stems of the trees in the opposite horizon and on the
leaves of the shrub oaks on the hillside, while our shadows stretched
long over the meadow eastward, as if we were the only motes in its
beams. It was such a light as we could not have imagined a moment
before, and the air also was so warm and serene that nothing was
wanting to make a paradise of that meadow. When we reflected that this
was not a solitary phenomenon, never to happen again, but that it
would happen forever and ever, an infinite number of evenings, and
cheer and reassure the latest child that walked there, it was more
glorious still.

The sun sets on some retired meadow, where no house is visible, with
all the glory and splendor that it lavishes on cities, and perchance
as it has never set before,--where there is but a solitary marsh hawk
to have his wings gilded by it, or only a musquash looks out from his
cabin, and there is some little black-veined brook in the midst of the
marsh, just beginning to meander, winding slowly round a decaying
stump. We walked in so pure and bright a light, gilding the withered
grass and leaves, so softly and serenely bright, I thought I had never
bathed in such a golden flood, without a ripple or a murmur to it. The
west side of every wood and rising ground gleamed like the boundary of
Elysium, and the sun on our backs seemed like a gentle herdsman
driving us home at evening.
So we saunter toward the Holy Land, till one day the sun shall shine
more brightly than ever he has done, shall perchance shine into our
minds and hearts, and light up our whole lives with a great awakening
light, as warm and serene and golden as on a bankside in autumn.




AUTUMNAL TINTS


Europeans coming to America are surprised by the brilliancy of our
autumnal foliage. There is no account of such a phenomenon in English
poetry, because the trees acquire but few bright colors there. The
most that Thomson says on this subject in his "Autumn" is contained in
the lines,--

"But see the fading many-colored woods
Shade deepening over shade, the country round
Imbrown; a crowded umbrage, dusk and dun,
Of every hue, from wan declining green
To sooty dark;"

and in the line in which he speaks of

"Autumn beaming o'er the yellow woods. "

The autumnal change of our woods has not made a deep impression on our
own literature yet. October has hardly tinged our poetry.

A great many, who have spent their lives in cities, and have never
chanced to come into the country at this season, have never seen this,
the flower, or rather the ripe fruit, of the year. I remember riding
with one such citizen, who, though a fortnight too late for the most
brilliant tints, was taken by surprise, and would not believe that
there had been any brighter. He had never heard of this phenomenon
before. Not only many in our towns have never witnessed it, but it is
scarcely remembered by the majority from year to year.

Most appear to confound changed leaves with withered ones, as if they
were to confound ripe apples with rotten ones. I think that the change
to some higher color in a leaf is an evidence that it has arrived at a
late and perfect maturity, answering to the maturity of fruits. It is
generally the lowest and oldest leaves which change first. But as the
perfect-winged and usually bright-colored insect is short-lived, so
the leaves ripen but to fall.

Generally, every fruit, on ripening, and just before it falls, when it
commences a more independent and individual existence, requiring less
nourishment from any source, and that not so much from the earth
through its stem as from the sun and air, acquires a bright tint. So
do leaves. The physiologist says it is "due to an increased absorption
of oxygen. " That is the scientific account of the matter,--only a
reassertion of the fact. But I am more interested in the rosy cheek
than I am to know what particular diet the maiden fed on. The very
forest and herbage, the pellicle of the earth, must acquire a bright
color, an evidence of its ripeness,--as if the globe itself were a
fruit on its stem, with ever a cheek toward the sun.

Flowers are but colored leaves, fruits but ripe ones. The edible part
of most fruits is, as the physiologist says, "the parenchyma or fleshy
tissue of the leaf," of which they are formed.

Our appetites have commonly confined our views of ripeness and its
phenomena, color, mellowness, and perfectness, to the fruits which we
eat, and we are wont to forget that an immense harvest which we do not
eat, hardly use at all, is annually ripened by Nature. At our annual
cattle-shows and horticultural exhibitions, we make, as we think, a
great show of fair fruits, destined, however, to a rather ignoble end,
fruits not valued for their beauty chiefly. But round about and within
our towns there is annually another show of fruits, on an infinitely
grander scale, fruits which address our taste for beauty alone.

October is the month for painted leaves. Their rich glow now flashes
round the world. As fruits and leaves and the day itself acquire a
bright tint just before they fall, so the year near its setting.
October is its sunset sky; November the later twilight.

I formerly thought that it would be worth the while to get a specimen
leaf from each changing tree, shrub, and herbaceous plant, when it had
acquired its brightest characteristic color, in its transition from
the green to the brown state, outline it, and copy its color exactly,
with paint, in a book, which should be entitled "October, or Autumnal
Tints,"--beginning with the earliest reddening woodbine and the lake
of radical leaves, and coming down through the maples, hickories, and
sumachs, and many beautifully freckled leaves less generally known, to
the latest oaks and aspens. What a memento such a book would be! You
would need only to turn over its leaves to take a ramble through the
autumn woods whenever you pleased. Or if I could preserve the leaves
themselves, unfaded, it would be better still. I have made but little
progress toward such a book, but I have endeavored, instead, to
describe all these bright tints in the order in which they present
themselves. The following are some extracts from my notes.


THE PURPLE GRASSES

By the twentieth of August, everywhere in woods and swamps we are
reminded of the fall, both by the richly spotted sarsaparilla leaves
and brakes, and the withering and blackened skunk-cabbage and
hellebore, and, by the riverside, the already blackening pontederia.

The purple grass (_Eragrostis pectinacea_) is now in the height of its
beauty. I remember still when I first noticed this grass particularly.
Standing on a hillside near our river, I saw, thirty or forty rods
off, a stripe of purple half a dozen rods long, under the edge of a
wood, where the ground sloped toward a meadow. It was as high-colored
and interesting, though not quite so bright, as the patches of rhexia,
being a darker purple, like a berry's stain laid on close and thick.
On going to and examining it, I found it to be a kind of grass in
bloom, hardly a foot high, with but few green blades, and a fine
spreading panicle of purple flowers, a shallow, purplish mist
trembling around me. Close at hand it appeared but a dull purple, and
made little impression on the eye; it was even difficult to detect;
and if you plucked a single plant, you were surprised to find how thin
it was, and how little color it had. But viewed at a distance in a
favorable light, it was of a fine lively purple, flower-like,
enriching the earth. Such puny causes combine to produce these decided
effects. I was the more surprised and charmed because grass is
commonly of a sober and humble color.

With its beautiful purple blush it reminds me, and supplies the
place, of the rhexia, which is now leaving off, and it is one of the
most interesting phenomena of August. The finest patches of it grow on
waste strips or selvages of land at the base of dry hills, just above
the edge of the meadows, where the greedy mower does not deign to
swing his scythe; for this is a thin and poor grass, beneath his
notice. Or, it may be, because it is so beautiful he does not know
that it exists; for the same eye does not see this and timothy. He
carefully gets the meadow-hay and the more nutritious grasses which
grow next to that, but he leaves this fine purple mist for the
walker's harvest,--fodder for his fancy stock. Higher up the hill,
perchance, grow also blackberries, John's-wort, and neglected,
withered, and wiry June-grass. How fortunate that it grows in such
places, and not in the midst of the rank grasses which are annually
cut! Nature thus keeps use and beauty distinct. I know many such
localities, where it does not fail to present itself annually, and
paint the earth with its blush. It grows on the gentle slopes, either
in a continuous patch or in scattered and rounded tufts a foot in
diameter, and it lasts till it is killed by the first smart frosts.

In most plants the corolla or calyx is the part which attains the
highest color, and is the most attractive; in many it is the
seed-vessel or fruit; in others, as the red maple, the leaves; and in
others still it is the very culm itself which is the principal flower
or blooming part.

The last is especially the case with the poke or garget (_Phytolacca
decandra_). Some which stand under our cliffs quite dazzle me with
their purple stems now and early in September. They are as interesting
to me as most flowers, and one of the most important fruits of our
autumn. Every part is flower (or fruit), such is its superfluity of
color,--stem, branch, peduncle, pedicel, petiole, and even the at
length yellowish, purple-veined leaves. Its cylindrical racemes of
berries of various hues, from green to dark purple, six or seven
inches long, are gracefully drooping on all sides, offering repasts to
the birds; and even the sepals from which the birds have picked the
berries are a brilliant lake red, with crimson flame-like reflections,
equal to anything of the kind,--all on fire with ripeness. Hence the
_lacca_, from _lac_, lake. There are at the same time flower-buds,
flowers, green berries, dark-purple or ripe ones, and these
flower-like sepals, all on the same plant.

We love to see any redness in the vegetation of the temperate zone. It
is the color of colors. This plant speaks to our blood. It asks a
bright sun on it to make it show to best advantage, and it must be
seen at this season of the year. On warm hillsides its stems are ripe
by the twenty-third of August. At that date I walked through a
beautiful grove of them, six or seven feet high, on the side of one of
our cliffs, where they ripen early. Quite to the ground they were a
deep, brilliant purple, with a bloom contrasting with the still clear
green leaves. It appears a rare triumph of Nature to have produced and
perfected such a plant, as if this were enough for a summer. What a
perfect maturity it arrives at! It is the emblem of a successful life
concluded by a death not premature, which is an ornament to Nature.
What if we were to mature as perfectly, root and branch, glowing in
the midst of our decay, like the poke! I confess that it excites me to
behold them. I cut one for a cane, for I would fain handle and lean on
it. I love to press the berries between my fingers, and see their
juice staining my hand. To walk amid these upright, branching casks of
purple wine, which retain and diffuse a sunset glow, tasting each one
with your eye, instead of counting the pipes on a London dock, what a
privilege! For Nature's vintage is not confined to the vine. Our poets
have sung of wine, the product of a foreign plant which commonly they
never saw, as if our own plants had no juice in them more than the
singers. Indeed, this has been called by some the American grape, and,
though a native of America, its juices are used in some foreign
countries to improve the color of the wine; so that the poetaster may
be celebrating the virtues of the poke without knowing it. Here are
berries enough to paint afresh the western sky, and play the bacchanal
with, if you will. And what flutes its ensanguined stems would make,
to be used in such a dance! It is truly a royal plant. I could spend
the evening of the year musing amid the poke stems. And perchance amid
these groves might arise at last a new school of philosophy or poetry.
It lasts all through September.

At the same time with this, or near the end of August, a to me very
interesting genus of grasses, andropogons, or beard-grasses, is in its
prime: _Andropogon furcatus_, forked beard-grass, or call it
purple-fingered grass; _Andropogon scoparius_, purple wood-grass; and
_Andropogon_ (now called _Sorghum_) _nutans_, Indian-grass. The first
is a very tall and slender-culmed grass, three to seven feet high,
with four or five purple finger-like spikes raying upward from the
top. The second is also quite slender, growing in tufts two feet high
by one wide, with culms often somewhat curving, which, as the spikes
go out of bloom, have a whitish, fuzzy look. These two are prevailing
grasses at this season on dry and sandy fields and hillsides. The
culms of both, not to mention their pretty flowers, reflect a purple
tinge, and help to declare the ripeness of the year. Perhaps I have
the more sympathy with them because they are despised by the farmer,
and occupy sterile and neglected soil. They are high-colored, like
ripe grapes, and express a maturity which the spring did not suggest.
Only the August sun could have thus burnished these culms and leaves.
The farmer has long since done his upland haying, and he will not
condescend to bring his scythe to where these slender wild grasses
have at length flowered thinly; you often see spaces of bare sand amid
them. But I walk encouraged between the tufts of purple wood-grass
over the sandy fields, and along the edge of the shrub oaks, glad to
recognize these simple contemporaries. With thoughts cutting a broad
swathe I "get" them, with horse-raking thoughts I gather them into
windrows. The fine-eared poet may hear the whetting of my scythe.
These two were almost the first grasses that I learned to distinguish,
for I had not known by how many friends I was surrounded; I had seen
them simply as grasses standing. The purple of their culms also
excites me like that of the poke-weed stems.

Think what refuge there is for one, before August is over, from
college commencements and society that isolates! I can skulk amid the
tufts of purple wood-grass on the borders of the "Great Fields. "
Wherever I walk these afternoons, the purple-fingered grass also
stands like a guide-board, and points my thoughts to more poetic paths
than they have lately traveled.

A man shall perhaps rush by and trample down plants as high as his
head, and cannot be said to know that they exist, though he may have
cut many tons of them, littered his stables with them, and fed them to
his cattle for years. Yet, if he ever favorably attends to them, he
may be overcome by their beauty. Each humblest plant, or weed, as we
call it, stands there to express some thought or mood of ours; and yet
how long it stands in vain! I had walked over those Great Fields so
many Augusts, and never yet distinctly recognized these purple
companions that I had there. I had brushed against them and trodden on
them, forsooth; and now, at last, they, as it were, rose up and
blessed me. Beauty and true wealth are always thus cheap and despised.
Heaven might be defined as the place which men avoid. Who can doubt
that these grasses, which the farmer says are of no account to him,
find some compensation in your appreciation of them? I may say that I
never saw them before; though, when I came to look them face to face,
there did come down to me a purple gleam from previous years; and now,
wherever I go, I see hardly anything else. It is the reign and
presidency of the andropogons.

Almost the very sands confess the ripening influence of the August
sun, and methinks, together with the slender grasses waving over them,
reflect a purple tinge. The impurpled sands! Such is the consequence
of all this sunshine absorbed into the pores of plants and of the
earth. All sap or blood is now wine-colored. At last we have not only
the purple sea, but the purple land.

The chestnut beard-grass, Indian-grass, or wood-grass, growing here
and there in waste places, but more rare than the former (from two to
four or five feet high), is still handsomer and of more vivid colors
than its congeners, and might well have caught the Indian's eye. It
has a long, narrow, one-sided, and slightly nodding panicle of bright
purple and yellow flowers, like a banner raised above its reedy
leaves. These bright standards are now advanced on the distant
hillsides, not in large armies, but in scattered troops or single
file, like the red men. They stand thus fair and bright,
representative of the race which they are named after, but for the
most part unobserved as they. The expression of this grass haunted me
for a week, after I first passed and noticed it, like the glance of an
eye. It stands like an Indian chief taking a last look at his favorite
hunting-grounds.


THE RED MAPLE

By the twenty-fifth of September, the red maples generally are
beginning to be ripe. Some large ones have been conspicuously changing
for a week, and some single trees are now very brilliant. I notice a
small one, half a mile off across a meadow, against the green woodside
there, a far brighter red than the blossoms of any tree in summer,
and more conspicuous. I have observed this tree for several autumns
invariably changing earlier than its fellows, just as one tree ripens
its fruit earlier than another. It might serve to mark the season,
perhaps. I should be sorry if it were cut down. I know of two or three
such trees in different parts of our town, which might, perhaps, be
propagated from, as early ripeners or September trees, and their seed
be advertised in the market, as well as that of radishes, if we cared
as much about them.

At present these burning bushes stand chiefly along the edge of the
meadows, or I distinguish them afar on the hillsides here and there.
Sometimes you will see many small ones in a swamp turned quite crimson
when all other trees around are still perfectly green, and the former
appear so much the brighter for it. They take you by surprise, as you
are going by on one side, across the fields, thus early in the season,
as if it were some gay encampment of the red men, or other foresters,
of whose arrival you had not heard.

Some single trees, wholly bright scarlet, seen against others of their
kind still freshly green, or against evergreens, are more memorable
than whole groves will be by and by. How beautiful, when a whole tree
is like one great scarlet fruit full of ripe juices, every leaf, from
lowest limb to topmost spire, all aglow, especially if you look toward
the sun! What more remarkable object can there be in the landscape?
Visible for miles, too fair to be believed. If such a phenomenon
occurred but once, it would be handed down by tradition to posterity,
and get into the mythology at last.

The whole tree thus ripening in advance of its fellows attains a
singular preeminence, and sometimes maintains it for a week or two. I
am thrilled at the sight of it, bearing aloft its scarlet standard for
the regiment of green-clad foresters around, and I go half a mile out
of my way to examine it. A single tree becomes thus the crowning
beauty of some meadowy vale, and the expression of the whole
surrounding forest is at once more spirited for it.

A small red maple has grown, perchance, far away at the head of some
retired valley, a mile from any road, unobserved. It has faithfully
discharged the duties of a maple there, all winter and summer,
neglected none of its economies, but added to its stature in the
virtue which belongs to a maple, by a steady growth for so many
months, never having gone gadding abroad, and is nearer heaven than it
was in the spring. It has faithfully husbanded its sap, and afforded a
shelter to the wandering bird, has long since ripened its seeds and
committed them to the winds, and has the satisfaction of knowing,
perhaps, that a thousand little well-behaved maples are already
settled in life somewhere. It deserves well of Mapledom. Its leaves
have been asking it from time to time, in a whisper, "When shall we
redden? " And now, in this month of September, this month of traveling,
when men are hastening to the seaside, or the mountains, or the lakes,
this modest maple, still without budging an inch, travels in its
reputation,--runs up its scarlet flag on that hillside, which shows
that it has finished its summer's work before all other trees, and
withdraws from the contest. At the eleventh hour of the year, the
tree which no scrutiny could have detected here when it was most
industrious is thus, by the tint of its maturity, by its very blushes,
revealed at last to the careless and distant traveler, and leads his
thoughts away from the dusty road into those brave solitudes which it
inhabits. It flashes out conspicuous with all the virtue and beauty of
a maple,--_Acer rubrum_. We may now read its title, or _rubric_,
clear. Its _virtues_, not its sins, are as scarlet.

Notwithstanding the red maple is the most intense scarlet of any of
our trees, the sugar maple has been the most celebrated, and Michaux
in his "Sylva" does not speak of the autumnal color of the former.
About the second of October, these trees, both large and small, are
most brilliant, though many are still green. In "sprout-lands" they
seem to vie with one another, and ever some particular one in the
midst of the crowd will be of a peculiarly pure scarlet, and by its
more intense color attract our eye even at a distance, and carry off
the palm. A large red maple swamp, when at the height of its change,
is the most obviously brilliant of all tangible things, where I dwell,
so abundant is this tree with us. It varies much both in form and
color. A great many are merely yellow; more, scarlet; others, scarlet
deepening into crimson, more red than common. Look at yonder swamp of
maples mixed with pines, at the base of a pine-clad hill, a quarter of
a mile off, so that you get the full effect of the bright colors,
without detecting the imperfections of the leaves, and see their
yellow, scarlet, and crimson fires, of all tints, mingled and
contrasted with the green. Some maples are yet green, only yellow or
crimson-tipped on the edges of their flakes, like the edges of a
hazelnut bur; some are wholly brilliant scarlet, raying out regularly
and finely every way, bilaterally, like the veins of a leaf; others,
of more irregular form, when I turn my head slightly, emptying out
some of its earthiness and concealing the trunk of the tree, seem to
rest heavily flake on flake, like yellow and scarlet clouds, wreath
upon wreath, or like snow-drifts driving through the air, stratified
by the wind. It adds greatly to the beauty of such a swamp at this
season, that, even though there may be no other trees interspersed, it
is not seen as a simple mass of color, but, different trees being of
different colors and hues, the outline of each crescent treetop is
distinct, and where one laps on to another. Yet a painter would hardly
venture to make them thus distinct a quarter of a mile off.

As I go across a meadow directly toward a low rising ground this
bright afternoon, I see, some fifty rods off toward the sun, the top
of a maple swamp just appearing over the sheeny russet edge of the
hill, a stripe apparently twenty rods long by ten feet deep, of the
most intensely brilliant scarlet, orange, and yellow, equal to any
flowers or fruits, or any tints ever painted. As I advance, lowering
the edge of the hill which makes the firm foreground or lower frame of
the picture, the depth of the brilliant grove revealed steadily
increases, suggesting that the whole of the inclosed valley is filled
with such color. One wonders that the tithing-men and fathers of the
town are not out to see what the trees mean by their high colors and
exuberance of spirits, fearing that some mischief is brewing. I do not
see what the Puritans did at this season, when the maples blaze out in
scarlet. They certainly could not have worshiped in groves then.
Perhaps that is what they built meeting-houses and fenced them round
with horse-sheds for.


THE ELM

Now too, the first of October, or later, the elms are at the height of
their autumnal beauty,--great brownish-yellow masses, warm from their
September oven, hanging over the highway. Their leaves are perfectly
ripe. I wonder if there is any answering ripeness in the lives of the
men who live beneath them. As I look down our street, which is lined
with them, they remind me both by their form and color of yellowing
sheaves of grain, as if the harvest had indeed come to the village
itself, and we might expect to find some maturity and _flavor_ in the
thoughts of the villagers at last. Under those bright rustling yellow
piles just ready to fall on the heads of the walkers, how can any
crudity or greenness of thought or act prevail? When I stand where
half a dozen large elms droop over a house, it is as if I stood within
a ripe pumpkin-rind, and I feel as mellow as if I were the pulp,
though I may be somewhat stringy and seedy withal. What is the late
greenness of the English elm, like a cucumber out of season, which
does not know when to have done, compared with the early and golden
maturity of the American tree? The street is the scene of a great
harvest-home. It would be worth the while to set out these trees, if
only for their autumnal value. Think of these great yellow canopies
or parasols held over our heads and houses by the mile together,
making the village all one and compact,--an _ulmarium_, which is at
the same time a nursery of men! And then how gently and unobserved
they drop their burden and let in the sun when it is wanted, their
leaves not heard when they fall on our roofs and in our streets; and
thus the village parasol is shut up and put away! I see the market-man
driving into the village, and disappearing under its canopy of
elm-tops, with _his_ crop, as into a great granary or barn-yard. I am
tempted to go thither as to a husking of thoughts, now dry and ripe,
and ready to be separated from their integuments; but, alas! I foresee
that it will be chiefly husks and little thought, blasted pig-corn,
fit only for cob-meal,--for, as you sow, so shall you reap.


FALLEN LEAVES

By the sixth of October the leaves generally begin to fall, in
successive showers, after frost or rain; but the principal
leaf-harvest, the acme of the _Fall_, is commonly about the sixteenth.
Some morning at that date there is perhaps a harder frost than we have
seen, and ice formed under the pump, and now, when the morning wind
rises, the leaves come down in denser showers than ever. They suddenly
form thick beds or carpets on the ground, in this gentle air, or even
without wind, just the size and form of the tree above. Some trees, as
small hickories, appear to have dropped their leaves instantaneously,
as a soldier grounds arms at a signal; and those of the hickory,
being bright yellow still, though withered, reflect a blaze of light
from the ground where they lie. Down they have come on all sides, at
the first earnest touch of autumn's wand, making a sound like rain.

Or else it is after moist and rainy weather that we notice how great a
fall of leaves there has been in the night, though it may not yet be
the touch that loosens the rock maple leaf. The streets are thickly
strewn with the trophies, and fallen elm leaves make a dark brown
pavement under our feet. After some remarkably warm Indian-summer day
or days, I perceive that it is the unusual heat which, more than
anything, causes the leaves to fall, there having been, perhaps, no
frost nor rain for some time. The intense heat suddenly ripens and
wilts them, just as it softens and ripens peaches and other fruits,
and causes them to drop.

The leaves of late red maples, still bright, strew the earth, often
crimson-spotted on a yellow ground, like some wild apples,--though
they preserve these bright colors on the ground but a day or two,
especially if it rains. On causeways I go by trees here and there all
bare and smoke-like, having lost their brilliant clothing; but there
it lies, nearly as bright as ever, on the ground on one side, and
making nearly as regular a figure as lately on the tree. I would
rather say that I first observe the trees thus flat on the ground like
a permanent colored shadow, and they suggest to look for the boughs
that bore them. A queen might be proud to walk where these gallant
trees have spread their bright cloaks in the mud. I see wagons roll
over them as a shadow or a reflection, and the drivers heed them just
as little as they did their shadows before.

Birds' nests, in the huckleberry and other shrubs, and in trees, are
already being filled with the withered leaves. So many have fallen in
the woods that a squirrel cannot run after a falling nut without being
heard. Boys are raking them in the streets, if only for the pleasure
of dealing with such clean, crisp substances. Some sweep the paths
scrupulously neat, and then stand to see the next breath strew them
with new trophies. The swamp floor is thickly covered, and the
_Lycopodium lucidulum_ looks suddenly greener amid them.