No More Learning

this simple strain,
The last I offer at thy shrine;
Thy grave must then undeck'd remain,
And all thy memory fade with mine.

"And can thy soft persuasive look,
That voice that might with music vie,
Thy air that every gazer took,
Thy matchless eloquence of eye,

"Thy spirits, frolicsome as good,
Thy courage, by no ills dismay'd,
Thy patience, by no wrongs subdued,
Thy gay good-humour--can they "fade? "

"Perhaps--but sorrow dims my eye:
Cold turf, which I no more must view,
Dear name, which I no more must sigh,
A long, a last, a sad adieu! "

It may be said in extenuation of the low, mechanic vein of these
impoverished lines, that they were written at an early age--they were
the inspired production of a youthful lover! Mr. Gifford was thirty when
he wrote them, Mr. Keats died when he was scarce twenty! Farther it may
be said, that Mr. Gifford hazarded his first poetical attempts under all
the disadvantages of a neglected education: but the same circumstance,
together with a few unpruned redundancies of fancy and quaintnesses of
expression, was made the plea on which Mr. Keats was hooted out of the
world, and his fine talents and wounded sensibilities consigned to an
early grave. In short, the treatment of this heedless candidate for
poetical fame might serve as a warning, and was intended to serve as a
warning to all unfledged tyros, how they venture upon any such doubtful
experiments, except under the auspices of some lord of the bedchamber or
Government Aristarchus, and how they imprudently associate themselves
with men of mere popular talent or independence of feeling! --It is the
same in prose works. The Editor scorns to enter the lists of argument
with any proscribed writer of the opposite party. He does not refute,
but denounces him. He makes no concessions to an adversary, lest they
should in some way be turned against him. He only feels himself safe in
the fancied insignificance of others: he only feels himself superior
to those whom he stigmatizes as the lowest of mankind. All persons are
without common-sense and honesty who do not believe implicitly (with
him) in the immaculateness of Ministers and the divine origin of Kings.
Thus he informed the world that the author of TABLE-TALK was a person
who could not write a sentence of common English and could hardly spell
his own name, because he was not a friend to the restoration of the
Bourbons, and had the assurance to write _Characters of Shakespears
Plays_ in a style of criticism somewhat different from Mr. Gifford's. He
charged this writer with imposing on the public by a flowery style; and
when the latter ventured to refer to a work of his, called _An Essay on
the Principles of Human Action_, which has not a single ornament in it,
as a specimen of his original studies and the proper bias of his mind,
the learned critic, with a shrug of great self-satisfaction, said, "It
was amusing to see this person, sitting like one of Brouwer's Dutch
boors over his gin and tobacco-pipes, and fancying himself a Leibnitz! "
The question was, whether the subject of Mr. Gifford's censure had ever
written such a work or not; for if he had, he had amused himself with
something besides gin and tobacco-pipes. But our Editor, by virtue
of the situation he holds, is superior to facts or arguments: he is
accountable neither to the public nor to authors for what he says of
them, but owes it to his employers to prejudice the work and vilify the
writer, if the latter is not avowedly ready to range himself on the
stronger side. --The _Quarterly Review_, besides the political _tirades_
and denunciations of suspected writers, intended for the guidance of the
heads of families, is filled up with accounts of books of Voyages
and Travels for the amusement of the younger branches. The poetical
department is almost a sinecure, consisting of mere summary decisions
and a list of quotations. Mr. Croker is understood to contribute the
St. Helena articles and the liberality, Mr. Canning the practical good
sense, Mr. D'Israeli the good-nature, Mr. Jacob the modesty, Mr. Southey
the consistency, and the Editor himself the chivalrous spirit and the
attacks on Lady Morgan. It is a double crime, and excites a double
portion of spleen in the Editor, when female writers are not advocates
of passive obedience and non-resistance. This Journal, then, is a
depository for every species of political sophistry and personal
calumny. There is no abuse or corruption that does not there find a
jesuitical palliation or a bare-faced vindication. There we meet the
slime of hypocrisy, the varnish of courts, the cant of pedantry, the
cobwebs of the law, the iron hand of power. Its object is as mischievous
as the means by which it is pursued are odious. The intention is to
poison the sources of public opinion and of individual fame--to pervert
literature, from being the natural ally of freedom and humanity, into an
engine of priestcraft and despotism, and to undermine the spirit of the
English Constitution and the independence of the English character.
The Editor and his friends systematically explode every principle of
liberty, laugh patriotism and public spirit to scorn, resent every
pretence to integrity as a piece of singularity or insolence, and strike
at the root of all free inquiry or discussion, by running down every
writer as a vile scribbler and a bad member of society, who is not
a hireling and a slave. No means are stuck at in accomplishing this
laudable end. Strong in patronage, they trample on truth, justice, and
decency. They claim the privilege of court-favourites. They keep as
little faith with the public, as with their opponents. No statement in
the _Quarterly Review_ is to be trusted: there is no fact that is not
misrepresented in it, no quotation that is not garbled, no character
that is not slandered, if it can answer the purposes of a party to do
so. The weight of power, of wealth, of rank is thrown into the scale,
gives its impulse to the machine; and the whole is under the guidance of
Mr. Gifford's instinctive genius--of the inborn hatred of servility for
independence, of dulness for talent, of cunning and impudence for truth
and honesty. It costs him no effort to execute his disreputable task--in
being the tool of a crooked policy, he but labours in his natural
vocation. He patches up a rotten system as he would supply the chasms in
a worm-eaten manuscript, from a grovelling incapacity to do any thing
better; thinks that if a single iota in the claims of prerogative and
power were lost, the whole fabric of society would fall upon his
head and crush him; and calculates that his best chance for literary
reputation is by _black-balling_ one half of the competitors as
Jacobins and levellers, and securing the suffrages of the other half in
his favour as a loyal subject and trusty partisan!

Mr. Gifford, as a satirist, is violent and abrupt. He takes obvious or
physical defects, and dwells upon them with much labour and harshness of
invective, but with very little wit or spirit. He expresses a great deal
of anger and contempt, but you cannot tell very well why--except that he
seems to be sore and out of humour. His satire is mere peevishness and
spleen, or something worse--personal antipathy and rancour. We are in
quite as much pain for the writer, as for the object of his resentment.
His address to Peter Pindar is laughable from its outrageousness. He
denounces him as a wretch hateful to God and man, for some of the most
harmless and amusing trifles that ever were written--and the very good-
humour and pleasantry of which, we suspect, constituted their offence in
the eyes of this Drawcansir. --His attacks on Mrs. Robinson were unmanly,
and even those on Mr. Merry and the Della-Cruscan School were much
more ferocious than the occasion warranted. A little affectation and
quaintness of style did not merit such severity of castigation. [C] As a
translator, Mr. Gifford's version of the Roman satirist is the baldest,
and, in parts, the most offensive of all others. We do not know why
he attempted it, unless he had got it in his head that he should thus
follow in the steps of Dryden, as he had already done in those of Pope
in the Baviad and Maeviad. As an editor of old authors, Mr. Gifford is
entitled to considerable praise for the pains he has taken in revising
the text, and for some improvements he has introduced into it. He had
better have spared the notes, in which, though he has detected the
blunders of previous commentators, he has exposed his own ill-temper and
narrowness of feeling more. As a critic, he has thrown no light on the
character and spirit of his authors. He has shewn no striking power of
analysis nor of original illustration, though he has chosen to exercise
his pen on writers most congenial to his own turn of mind, from their
dry and caustic vein; Massinger, and Ben Jonson. What he will make of
Marlowe, it is difficult to guess. He has none of "the fiery quality"
of the poet. Mr. Gifford does not take for his motto on these
occasions--_Spiritus precipitandus est! _--His most successful efforts in
this way are barely respectable. In general, his observations are petty,
ill-concocted, and discover as little _tact_, as they do a habit of
connected reasoning. Thus, for instance, in attempting to add the name
of Massinger to the list of Catholic poets, our minute critic insists
on the profusion of crucifixes, glories, angelic visions, garlands of
roses, and clouds of incense scattered through the _Virgin-Martyr,_ as
evidence of the theological sentiments meant to be inculcated by the
play, when the least reflection might have taught him, that they proved
nothing but the author's poetical conception of the character and
_costume_ of his subject. A writer might, with the same sinister,
short-sighted shrewdness, be accused of Heathenism for talking of Flora
and Ceres in a poem on the Seasons! What are produced as the exclusive
badges and occult proofs of Catholic bigotry, are nothing but the
adventitious ornaments and external symbols, the gross and sensible
language, in a word, the _poetry_ of Christianity in general. What
indeed shews the frivolousness of the whole inference is that Deckar,
who is asserted by our critic to have contributed some of the most
passionate and fantastic of these devotional scenes, is not even
suspected of a leaning to Popery. In like manner, he excuses Massinger
for the grossness of one of his plots (that of the _Unnatural Combat_)
by saying that it was supposed to take place before the Christian era;
by this shallow common-place persuading himself, or fancying he could
persuade others, that the crime in question (which yet on the very face
of the story is made the ground of a tragic catastrophe) was first made
_statutory_ by the Christian religion.

The foregoing is a harsh criticism, and may be thought illiberal. But as
Mr. Gifford assumes a right to say what he pleases of others--they may
be allowed to speak the truth of him!


[Footnote A: What an awkward bed-fellow for a tuft of violets! ]

[Footnote B:

"How oft, O Dart! what time the faithful pair
Walk'd forth, the fragrant hour of eve to share,
On thy romantic banks, have my _wild strains_
(Not yet forgot amidst my native plains)
While thou hast sweetly gurgled down the vale.
Filled up the pause of love's delightful tale!
While, ever as she read, the conscious maid,
By faultering voice and downcast looks betray'd,
Would blushing on her lover's neck recline,
And with her finger--point the tenderest line! "


_Mæviad_, pp. 194, 202.

Yet the author assures us just before, that in these "wild strains" "all
was plain. "

"Even then (admire, John Bell! my simple ways)
No heaven and hell danced madly through my lays,
No oaths, no execrations; _all was plain_;
Yet trust me, while thy ever jingling train
Chime their sonorous woes with frigid art,
And shock the reason and revolt the heart;
My hopes and fears, in nature's language drest,
Awakened love in many a gentle breast. "

_Ibid. _ v. 185-92.

If any one else had composed these "wild strains," in which "all is
plain," Mr. Gifford would have accused them of three things, "1.
Downright nonsense. 2. Downright frigidity. 3. Downright doggrel;" and
proceeded to anatomise them very cordially in his way. As it is, he is
thrilled with a very pleasing horror at his former scenes of tenderness,
and "gasps at the recollection" _of watery Aquarius_! _he! jam satis
est! _ "Why rack a grub--a butterfly upon a wheel? "]

[Footnote C: Mr. Merry was even with our author in personality of abuse.
See his Lines on the Story of the Ape that was given in charge to the
ex-tutor. ]





* * * * *





MR. JEFFREY



The _Quarterly Review_ arose out of the _Edinburgh_, not as a corollary,
but in contradiction to it. An article had appeared in the latter on Don
Pedro Cevallos, which stung the Tories to the quick by the free way in
which it spoke of men and things, and something must be done to check
these _escapades_ of the _Edinburgh_. It was not to be endured that the
truth should _out_ in this manner, even occasionally and half in jest. A
startling shock was thus given to established prejudices, the mask was
taken off from grave hypocrisy, and the most serious consequences were
to be apprehended. The persons who wrote in this Review seemed "to have
their hands full of truths", and now and then, in a fit of spleen or
gaiety, let some of them fly; and while this practice continued, it was
impossible to say that the Monarchy or the Hierarchy was safe. Some of
the arrows glanced, others might stick, and in the end prove fatal. It
was not the principles of the _Edinburgh Review_, but the spirit that
was looked at with jealousy and alarm. The principles were by no means
decidedly hostile to existing institutions: but the spirit was that of
fair and free discussion; a field was open to argument and wit; every
question was tried upon its own ostensible merits, and there was no foul
play. The tone was that of a studied impartiality (which many called
_trimming_) or of a sceptical indifference. This tone of impartiality
and indifference, however, did not at all suit those who profited or
existed by abuses, who breathed the very air of corruption. They know
well enough that "those who are not _for_ them are _against_ them. "
They wanted a publication impervious alike to truth and candour; that,
hood-winked itself, should lead public opinion blindfold; that should
stick at nothing to serve the turn of a party; that should be the
exclusive organ of prejudice, the sordid tool of power; that should go
the whole length of want of principle in palliating every dishonest
measure, of want of decency in defaming every honest man; that should
prejudge every question, traduce every opponent; that should give no
quarter to fair inquiry or liberal sentiment; that should be "ugly
all over with hypocrisy", and present one foul blotch of servility,
intolerance, falsehood, spite, and ill-manners. The _Quarterly Review_
was accordingly set up.

"Sithence no fairy lights, no quickning ray,
Nor stir of pulse, nor object to entice
Abroad the spirits; but the cloister'd heart
Sits squat at home, like Pagod in a niche
Obscure! "

This event was accordingly hailed (and the omen has been fulfilled! ) as
a great relief to all those of his Majesty's subjects who are firmly
convinced that the only way to have things remain exactly as they are is
to put a stop to all inquiries whether they are right or wrong, and that
if you cannot answer a man's arguments, you may at least try to take
away his character.

We do not implicitly bow to the political opinions, nor to the critical
decisions of the _Edinburgh Review_; but we must do justice to the
talent with which they are supported, and to the tone of manly
explicitness in which they are delivered. [A] They are eminently
characteristic of the Spirit of the Age; as it is the express object of
the _Quarterly Review_ to discountenance and extinguish that spirit,
both in theory and practice. The _Edinburgh Review_ stands upon
the ground of opinion; it asserts the supremacy of intellect: the
pre-eminence it claims is from an acknowledged superiority of talent and
information and literary attainment, and it does not build one tittle
of its influence on ignorance, or prejudice, or authority, or personal
malevolence. It takes up a question, and argues it _pro_ and _con_ with
great knowledge and boldness and skill; it points out an absurdity, and
runs it down, fairly, and according to the evidence adduced. In the
former case, its conclusions may be wrong, there may be a bias in the
mind of the writer, but he states the arguments and circumstances on
both sides, from which a judgment is to be formed--it is not his cue,
he has neither the effrontery nor the meanness to falsify facts or to
suppress objections. In the latter case, or where a vein of sarcasm or
irony is resorted to, the ridicule is not barbed by some allusion (false
or true) to private history; the object of it has brought the infliction
on himself by some literary folly or political delinquency which is
referred to as the understood and justifiable provocation, instead
of being held up to scorn as a knave for not being a tool, or as a
blockhead for thinking for himself. In the _Edinburgh Review_ the
talents of those on the opposite side are always extolled _pleno
ore_--in the _Quarterly Review_ they are denied altogether, and the
justice that is in this way withheld from them is compensated by a
proportionable supply of personal abuse. A man of genius who is a lord,
and who publishes with Mr. Murray, may now and then stand as good a
chance as a lord who is not a man of genius and who publishes with
Messrs. Longman: but that is the utmost extent of the impartiality of
the _Quarterly_. From its account you would take Lord Byron and Mr.
Stuart Rose for two very pretty poets; but Mr. Moore's Magdalen Muse is
sent to Bridewell without mercy, to beat hemp in silk-stockings. In
the _Quarterly_ nothing is regarded but the political creed or external
circumstances of a writer: in the _Edinburgh_ nothing is ever adverted
to but his literary merits. Or if there is a bias of any kind, it arises
from an affectation of magnanimity and candour in giving heaped measure
to those on the aristocratic side in politics, and in being critically
severe on others. Thus Sir Walter Scott is lauded to the skies for his
romantic powers, without any allusion to his political demerits (as if
this would be compromising the dignity of genius and of criticism by the
introduction of party-spirit)--while Lord Byron is called to a grave
moral reckoning. There is, however, little of the cant of morality in
the _Edinburgh Review_--and it is quite free from that of religion. It
keeps to its province, which is that of criticism--or to the discussion
of debateable topics, and acquits itself in both with force and spirit.
This is the natural consequence of the composition of the two Reviews.
The one appeals with confidence to its own intellectual resources, to
the variety of its topics, to its very character and existence as a
literary journal, which depend on its setting up no pretensions but
those which it can make good by the talent and ingenuity it can bring to
bear upon them--it therefore meets every question, whether of a lighter
or a graver cast, on its own grounds; the other _blinks_ every question,
for it has no confidence but in _the powers that be_--shuts itself up in
the impregnable fastnesses of authority, or makes some paltry, cowardly
attack (under cover of anonymous criticism) on individuals, or dispenses
its award of merit entirely according to the rank or party of the
writer. The faults of the _Edinburgh Review_ arise out of the very
consciousness of critical and logical power. In political questions it
relies too little on the broad basis of liberty and humanity, enters too
much into mere dry formalities, deals too often in _moot-points_, and
descends too readily to a sort of special-pleading in defence of _home_
truths and natural feelings: in matters of taste and criticism, its tone
is sometimes apt to be supercilious and _cavalier_ from its habitual
faculty of analysing defects and beauties according to given principles,
from its quickness in deciding, from its facility in illustrating its
views. In this latter department it has been guilty of some capital
oversights. The chief was in its treatment of the _Lyrical Ballads_ at
their first appearance--not in its ridicule of their puerilities, but in
its denial of their beauties, because they were included in no school,
because they were reducible to no previous standard or theory of
poetical excellence. For this, however, considerable reparation has been
made by the prompt and liberal spirit that has been shewn in bringing
forward other examples of poetical genius. Its capital sin, in a
doctrinal point of view, has been (we shrewdly suspect) in the uniform
and unqualified encouragement it has bestowed on Mr. Malthus's system.
We do not mean that the _Edinburgh Review_ was to join in the general
_hue and cry_ that was raised against this writer; but while it asserted
the soundness of many of his arguments, and yielded its assent to the
truths he has divulged, it need not have screened his errors. On this
subject alone we think the _Quarterly_ has the advantage of it. But as
the _Quarterly Review_ is a mere mass and tissue of prejudices on
all subjects, it is the foible of the _Edinburgh Review_ to affect a
somewhat fastidious air of superiority over prejudices of all kinds, and
a determination not to indulge in any of the amiable weaknesses of our
nature, except as it can give a reason for the faith that is in it.
Luckily, it is seldom reduced to this alternative: "reasons" are with it
"as plenty as blackberries! "

Mr. Jeffrey is the Editor of the _Edinburgh Review,_ and is understood
to have contributed nearly a fourth part of the articles from its
commencement. No man is better qualified for this situation; nor indeed
so much so. He is certainly a person in advance of the age, and yet
perfectly fitted both from knowledge and habits of mind to put a curb
upon its rash and headlong spirit. He is thoroughly acquainted with the
progress and pretensions of modern literature and philosophy; and to
this he adds the natural acuteness and discrimination of the logician
with the habitual caution and coolness of his profession. If the
_Edinburgh Review_ may be considered as the organ of or at all pledged
to a party, that party is at least a respectable one, and is placed in
the middle between two extremes. The Editor is bound to lend a patient
hearing to the most paradoxical opinions and extravagant theories which
have resulted in our times from the "infinite agitation of wit", but
he is disposed to qualify them by a number of practical objections,
of speculative doubts, of checks and drawbacks, arising out of actual
circumstances and prevailing opinions, or the frailties of human nature.
He has a great range of knowledge, an incessant activity of mind; but
the suspension of his judgment, the well-balanced moderation of his
sentiments, is the consequence of the very discursiveness of his reason.
What may be considered as _a commonplace_ conclusion is often the result
of a comprehensive view of all the circumstances of a case. Paradox,
violence, nay even originality of conception is not seldom owing to our
dwelling long and pertinaciously on some one part of a subject, instead
of attending to the whole. Mr. Jeffrey is neither a bigot nor an
enthusiast. He is not the dupe of the prejudices of others, nor of his
own. He is not wedded to any dogma, he is not long the sport of any
whim; before he can settle in any fond or fantastic opinion, another
starts up to match it, like beads on sparkling wine. A too restless
display of talent, a too undisguised statement of all that can be said
for and against a question, is perhaps the great fault that is to be
attributed to him. Where there is so much power and prejudice to contend
with in the opposite scale, it may be thought that the balance of truth
can hardly be held with a slack or an even hand; and that the infusion
of a little more visionary speculation, of a little more popular
indignation into the great Whig Review would be an advantage both to
itself and to the cause of freedom. Much of this effect is chargeable
less on an Epicurean levity of feeling or on party-trammels, than on
real sanguineness of disposition, and a certain fineness of professional
tact. Our sprightly Scotchman is not of a desponding and gloomy turn of
mind. He argues well for the future hopes of mankind from the smallest
beginnings, watches the slow, gradual, reluctant growth of liberal
views, and smiling sees the aloe of Reform blossom at the end of a
hundred years; while the habitual subtlety of his mind makes him
perceive decided advantages where vulgar ignorance or passion sees only
doubts and difficulty; and a flaw in an adversary's argument stands him
instead of the shout of a mob, the votes of a majority, or the fate of
a pitched battle. The Editor is satisfied with his own conclusions, and
does not make himself uneasy about the fate of mankind. The issue, he
thinks, will verify his moderate and well-founded expectations. --We
believe also that late events have given a more decided turn to Mr.
Jeffrey's mind, and that he feels that as in the struggle between
liberty and slavery, the views of the one party have been laid bare with
their success, so the exertions on the other side should become more
strenuous, and a more positive stand be made against the avowed and
appalling encroachments of priestcraft and arbitrary power.

The characteristics of Mr. Jeffrey's general style as a writer
correspond, we think, with what we have here stated as the
characteristics of his mind. He is a master of the foils; he makes an
exulting display of the dazzling fence of wit and argument. His strength
consists in great range of knowledge, an equal familiarity with the
principles and the details of a subject, and in a glancing brilliancy
and rapidity of style. Indeed, we doubt whether the brilliancy of his
manner does not resolve itself into the rapidity, the variety and
aptness of his illustrations. His pen is never at a loss, never stands
still; and would dazzle for this reason alone, like an eye that is ever
in motion. Mr. Jeffrey is far from a flowery or affected writer; he has
few tropes or figures, still less any odd startling thoughts or quaint
innovations in expression:--but he has a constant supply of ingenious
solutions and pertinent examples; he never proses, never grows dull,
never wears an argument to tatters; and by the number, the liveliness
and facility of his transitions, keeps up that appearance of vivacity,
of novel and sparkling effect, for which others are too often indebted
to singularity of combination or tinsel ornaments.

It may be discovered, by a nice observer, that Mr. Jeffrey's style of
composition is that of a person accustomed to public speaking. There is
no pause, no meagreness, no inanimateness, but a flow, a redundance and
volubility like that of a stream or of a rolling-stone. The language is
more copious than select, and sometimes two or three words perform the
office of one. This copiousness and facility is perhaps an advantage
in _extempore_ speaking, where no stop or break is allowed in the
discourse, and where any word or any number of words almost is better
than coming to a dead stand; but in written compositions it gives an
air of either too much carelessness or too much labour. Mr. Jeffrey's
excellence, as a public speaker, has betrayed him into this peculiarity.
He makes fewer _blots_ in addressing an audience than any one we
remember to have heard. There is not a hair's-breadth space between any
two of his words, nor is there a single expression either ill-chosen or
out of its place. He speaks without stopping to take breath, with ease,
with point, with elegance, and without "spinning the thread of his
verbosity finer than the staple of his argument. " He may be said to
weave words into any shapes he pleases for use or ornament, as the
glass-blower moulds the vitreous fluid with his breath; and his
sentences shine like glass from their polished smoothness, and are
equally transparent. His style of eloquence, indeed, is remarkable for
neatness, for correctness, and epigrammatic point; and he has applied
this as a standard to his written compositions, where the very same
degree of correctness and precision produces, from the contrast between
writing and speaking, an agreeable diffuseness, freedom, and animation.
Whenever the Scotch advocate has appeared at the bar of the English
House of Lords, he has been admired by those who were in the habit of
attending to speeches there, as having the greatest fluency of language
and the greatest subtlety of distinction of any one of the profession.
The law-reporters were as little able to follow him from the extreme
rapidity of his utterance as from the tenuity and evanescent nature of
his reasoning.

Mr. Jeffrey's conversation is equally lively, various, and instructive.
There is no subject on which he is not _au fait_: no company in which he
is not ready to scatter his pearls for sport. Whether it be politics, or
poetry, or science, or anecdote, or wit, or raillery, he takes up his
cue without effort, without preparation, and appears equally incapable
of tiring himself or his hearers. His only difficulty seems to be not
to speak, but to be silent. There is a constitutional buoyancy and
elasticity of mind about him that cannot subside into repose, much less
sink into dulness. There may be more original talkers, persons who
occasionally surprise or interest you more; few, if any, with a more
uninterrupted flow of cheerfulness and animal spirits, with a greater
fund of information, and with fewer specimens of the _bathos_ in their
conversation. He is never absurd, nor has he any favourite points
which he is always bringing forward. It cannot be denied that there is
something bordering on petulance of manner, but it is of that least
offensive kind which may be accounted for from merit and from success,
and implies no exclusive pretensions nor the least particle of ill-will
to others. On the contrary, Mr. Jeffrey is profuse of his encomiums and
admiration of others, but still with a certain reservation of a right
to differ or to blame. He cannot rest on one side of a question: he is
obliged by a mercurial habit and disposition to vary his point of view.
If he is ever tedious, it is from an excess of liveliness: he oppresses
from a sense of airy lightness. He is always setting out on a fresh
scent: there are always _relays_ of topics; the harness is put to, and
he rattles away as delightfully and as briskly as ever. New causes are
called; he holds a brief in his hand for every possible question.
This is a fault. Mr. Jeffrey is not obtrusive, is not impatient of
opposition, is not unwilling to be interrupted; but what is said by
another, seems to make no impression on him; he is bound to dispute, to
answer it, as if he was in Court, or as if it were in a paltry Debating
Society, where young beginners were trying their hands. This is not to
maintain a character, or for want of good-nature--it is a thoughtless
habit. He cannot help cross-examining a witness, or stating the
adverse view of the question. He listens not to judge, but to reply.
In consequence of this, you can as little tell the impression your
observations make on him as what weight to assign to his. Mr. Jeffrey
shines in mixed company; he is not good in a _tete-a-tete_. You can only
shew your wisdom or your wit in general society: but in private your
follies or your weaknesses are not the least interesting topics; and our
critic has neither any of his own to confess, nor does he take delight
in hearing those of others. Indeed in Scotland generally, the display of
personal character, the indulging your whims and humours in the presence
of a friend, is not much encouraged--every one there is looked upon in
the light of a machine or a collection of topics. They turn you round
like a cylinder to see what use they can make of you, and drag you into
a dispute with as little ceremony as they would drag out an article from
an Encyclopedia. They criticise every thing, analyse every thing, argue
upon every thing, dogmatise upon every thing; and the bundle of your
habits, feelings, humours, follies and pursuits is regarded by them no
more than a bundle of old clothes. They stop you in a sentiment by a
question or a stare, and cut you short in a narrative by the time of
night. The accomplished and ingenious person of whom we speak, has been
a little infected by the tone of his countrymen--he is too didactic,
too pugnacious, too full of electrical shocks, too much like a voltaic
battery, and reposes too little on his own excellent good sense, his
own love of ease, his cordial frankness of disposition and unaffected
candour. He ought to have belonged to us!

The severest of critics (as he has been sometimes termed) is the
best-natured of men. Whatever there may be of wavering or indecision in
Mr. Jeffrey's reasoning, or of harshness in his critical decisions, in
his disposition there is nothing but simplicity and kindness. He is a
person that no one knows without esteeming, and who both in his public
connections and private friendships, shews the same manly uprightness
and unbiassed independence of spirit. At a distance, in his writings, or
even in his manner, there may be something to excite a little uneasiness
and apprehension: in his conduct there is nothing to except against.
He is a person of strict integrity himself, without pretence or
affectation; and knows how to respect this quality in others, without
prudery or intolerance. He can censure a friend or a stranger, and serve
him effectually at the same time. He expresses his disapprobation, but
not as an excuse for closing up the avenues of his liberality. He is a
Scotchman without one particle of hypocrisy, of cant, of servility, or
selfishness in his composition. He has not been spoiled by fortune--has
not been tempted by power--is firm without violence, friendly without
weakness--a critic and even-tempered, a casuist and an honest man--and
amidst the toils of his profession and the distractions of the world,
retains the gaiety, the unpretending carelessness and simplicity of
youth. Mr. Jeffrey in his person is slight, with a countenance of much
expression, and a voice of great flexibility and acuteness of tone.


[Footnote A: The style of philosophical criticism, which has been the
boast of the Edinburgh Review, was first introduced into the Monthly
Review about the year 1796, in a series of articles by Mr. William
Taylor, of Norwich. ]





* * * * *





MR. BROUGHAM--SIR F. BURDETT.



There is a class of eloquence which has been described and particularly
insisted on, under the style and title of _Irish Eloquence_: there is
another class which it is not absolutely unfair to oppose to this, and
that is the Scotch. The first of these is entirely the offspring of
_impulse_: the last of _mechanism_. The one is as full of fancy as it is
bare of facts: the other excludes all fancy, and is weighed down with
facts. The one is all fire, the other all ice: the one nothing but
enthusiasm, extravagance, eccentricity; the other nothing but logical
deductions, and the most approved postulates. The one without scruple,
nay, with reckless zeal, throws the reins loose on the neck of the
imagination: the other pulls up with a curbbridle, and starts at every
casual object it meets in the way as a bug-bear. The genius of Irish
oratory stands forth in the naked majesty of untutored nature, its eye
glancing wildly round on all objects, its tongue darting forked fire:
the genius of Scottish eloquence is armed in all the panoply of the
schools; its drawling, ambiguous dialect seconds its circumspect
dialectics; from behind the vizor that guards its mouth and shadows
its pent-up brows, it sees no visions but its own set purpose, its own
_data_, and its own dogmas. It "has no figures, nor no fantasies," but
"those which busy care draws in the brains of men," or which set off its
own superior acquirements and wisdom. It scorns to "tread the primrose
path of dalliance"--it shrinks back from it as from a precipice, and
keeps in the iron rail-way of the understanding. Irish oratory, on the
contrary, is a sort of aeronaut: it is always going up in a balloon, and
breaking its neck, or coming down in the parachute. It is filled
full with gaseous matter, with whim and fancy, with alliteration and
antithesis, with heated passion and bloated metaphors, that burst the
slender, silken covering of sense; and the airy pageant, that glittered
in empty space and rose in all the bliss of ignorance, flutters and
sinks down to its native bogs! If the Irish orator riots in a studied
neglect of his subject and a natural confusion of ideas, playing with
words, ranging them into all sorts of fantastic combinations, because in
the unlettered void or chaos of his mind there is no obstacle to their
coalescing into any shapes they please, it must be confessed that the
eloquence of the Scotch is encumbered with an excess of knowledge, that
it cannot get on for a crowd of difficulties, that it staggers under
a load of topics, that it is so environed in the forms of logic and
rhetoric as to be equally precluded from originality or absurdity, from
beauty or deformity:--the plea of humanity is lost by going through the
process of law, the firm and manly tone of principle is exchanged for
the wavering and pitiful cant of policy, the living bursts of passion
are reduced to a defunct _common-place_, and all true imagination
is buried under the dust and rubbish of learned models and imposing
authorities. If the one is a bodiless phantom, the other is a lifeless
skeleton: if the one in its feverish and hectic extravagance resembles a
sick man's dream, the other is akin to the sleep of death--cold, stiff,
unfeeling, monumental! Upon the whole, we despair less of the first than
of the last, for the principle of life and motion is, after all, the
primary condition of all genius. The luxuriant wildness of the one may
be disciplined, and its excesses sobered down into reason; but the dry
and rigid formality of the other can never burst the shell or husk of
oratory. It is true that the one is disfigured by the puerilities and
affectation of a Phillips; but then it is redeemed by the manly sense
and fervour of a Plunket, the impassioned appeals and flashes of wit of
a Curran, and by the golden tide of wisdom, eloquence, and fancy, that
flowed from the lips of a Burke. In the other, we do not sink so low in
the negative series; but we get no higher in the ascending scale than
a Mackintosh or a Brougham. [A] It may be suggested that the late Lord
Erskine enjoyed a higher reputation as an orator than either of these:
but he owed it to a dashing and graceful manner, to presence of mind,
and to great animation in delivering his sentiments. Stripped of these
outward and personal advantages, the matter of his speeches, like that
of his writings, is nothing, or perfectly inert and dead. Mr. Brougham
is from the North of England, but he was educated in Edinburgh, and
represents that school of politics and political economy in the House.
He differs from Sir James Mackintosh in this, that he deals less in
abstract principles, and more in individual details. He makes less use
of general topics, and more of immediate facts. Sir James is better
acquainted with the balance of an argument in old authors; Mr. Brougham
with the balance of power in Europe. If the first is better versed in
the progress of history, no man excels the last in a knowledge of the
course of exchange. He is apprised of the exact state of our exports and
imports, and scarce a ship clears out its cargo at Liverpool or
Hull, but he has notice of the bill of lading. Our colonial policy,
prison-discipline, the state of the Hulks, agricultural distress,
commerce and manufactures, the Bullion question, the Catholic question,
the Bourbons or the Inquisition, "domestic treason, foreign levy,"
nothing can come amiss to him--he is at home in the crooked mazes of
rotten boroughs, is not baffled by Scotch law, and can follow the
meaning of one of Mr. Canning's speeches. With so many resources, with
such variety and solidity of information, Mr. Brougham is rather a
powerful and alarming, than an effectual debater. In so many details
(which he himself goes through with unwearied and unshrinking
resolution) the spirit of the question is lost to others who have not
the same voluntary power of attention or the same interest in hearing
that he has in speaking; the original impulse that urged him forward is
forgotten in so wide a field, in so interminable a career. If he can,
others _cannot_ carry all he knows in their heads at the same time; a
rope of circumstantial evidence does not hold well together, nor drag
the unwilling mind along with it (the willing mind hurries on before it,
and grows impatient and absent)--he moves in an unmanageable procession
of facts and proofs, instead of coming to the point at once--and his
premises (so anxious is he to proceed on sure and ample grounds) overlay
and block up his conclusion, so that you cannot arrive at it, or not
till the first fury and shock of the onset is over. The ball, from
the too great width of the _calibre_ from which it is sent, and from
striking against such a number of hard, projecting points, is almost
spent before it reaches its destination. He keeps a ledger or a
debtor-and-creditor account between the Government and the Country,
posts so much actual crime, corruption, and injustice against so much
contingent advantage or sluggish prejudice, and at the bottom of the
page brings in the balance of indignation and contempt, where it is due.
But people are not to be _calculated into_ contempt or indignation on
abstract grounds; for however they may submit to this process where
their own interests are concerned, in what regards the public good we
believe they must see and feel instinctively, or not at all. There is
(it is to be lamented) a good deal of froth as well as strength in the
popular spirit, which will not admit of being _decanted_ or served out
in formal driblets; nor will spleen (the soul of Opposition) bear to be
corked up in square patent bottles, and kept for future use! In a word,
Mr. Brougham's is ticketed and labelled eloquence, registered and in
numeros (like the successive parts of a Scotch Encyclopedia)--it
is clever, knowing, imposing, masterly, an extraordinary display of
clearness of head, of quickness and energy of thought, of application
and industry; but it is not the eloquence of the imagination or the
heart, and will never save a nation or an individual from perdition.

Mr. Brougham has one considerable advantage in debate: he is overcome
by no false modesty, no deference to others. But then, by a natural
consequence or parity of reasoning, he has little sympathy with other
people, and is liable to be mistaken in the effect his arguments will
have upon them. He relies too much, among other things, on the patience
of his hearers, and on his ability to turn every thing to his own
advantage. He accordingly goes to the full length of _his tether_ (in
vulgar phrase) and often overshoots the mark. _C'est dommage_. He has no
reserve of discretion, no retentiveness of mind or check upon himself.
He needs, with so much wit,

"As much again to govern it. "

He cannot keep a good thing or a shrewd piece of information in his
possession, though the letting it out should mar a cause. It is not
that he thinks too much of himself, too little of his cause: but he is
absorbed in the pursuit of truth as an abstract inquiry, he is led away
by the headstrong and over-mastering activity of his own mind. He is
borne along, almost involuntarily, and not impossibly against his better
judgment, by the throng and restlessness of his ideas as by a crowd
of people in motion. His perceptions are literal, tenacious,
_epileptic_--his understanding voracious of facts, and equally
communicative of them--and he proceeds to

"--------Pour out all as plain
As downright Shippen or as old Montaigne"--

without either the virulence of the one or the _bonhommie_ of the other.
The repeated, smart, unforeseen discharges of the truth jar those
that are next him. He does not dislike this state of irritation and
collision, indulges his curiosity or his triumph, till by calling for
more facts or hazarding some extreme inference, he urges a question to
the verge of a precipice, his adversaries urge it _over_, and he himself
shrinks back from the consequence--

"Scared at the sound himself has made! "

Mr. Brougham has great fearlessness, but not equal firmness; and after
going too far on the _forlorn hope_, turns short round without due
warning to others or respect for himself. He is adventurous, but easily
panic-struck; and sacrifices the vanity of self-opinion to the necessity
of self-preservation. He is too improvident for a leader, too petulant
for a partisan; and does not sufficiently consult those with whom he is
supposed to act in concert. He sometimes leaves them in the lurch,
and is sometimes left in the lurch by them. He wants the principle of
co-operation. He frequently, in a fit of thoughtless levity, gives an
unexpected turn to the political machine, which alarms older and more
experienced heads: if he was not himself the first to get out of harm's
way and escape from the danger, it would be well! --We hold, indeed, as
a general rule, that no man born or bred in Scotland can be a great
orator, unless he is a mere quack; or a great statesman unless he turns
plain knave. The national gravity is against the first: the national
caution is against the last. To a Scotchman if a thing _is, it is_;
there is an end of the question with his opinion about it. He is
positive and abrupt, and is not in the habit of conciliating the
feelings or soothing the follies of others. His only way therefore to
produce a popular effect is to sail with the stream of prejudice, and
to vent common dogmas, "the total grist, unsifted, husks and all," from
some evangelical pulpit. This may answer, and it has answered. On the
other hand, if a Scotchman, born or bred, comes to think at all of the
feelings of others, it is not as they regard them, but as their
opinion reacts on his own interest and safety. He is therefore either
pragmatical and offensive, or if he tries to please, he becomes cowardly
and fawning. His public spirit wants pliancy; his selfish compliances
go all lengths. He is as impracticable as a popular partisan, as he
is mischievous as a tool of Government. We do not wish to press
this argument farther, and must leave it involved in some degree of
obscurity, rather than bring the armed intellect of a whole nation on
our heads.

Mr. Brougham speaks in a loud and unmitigated tone of voice, sometimes
almost approaching to a scream. He is fluent, rapid, vehement, full of
his subject, with evidently a great deal to say, and very regardless
of the manner of saying it. As a lawyer, he has not hitherto been
remarkably successful. He is not profound in cases and reports, nor does
he take much interest in the peculiar features of a particular cause, or
shew much adroitness in the management of it. He carries too much weight
of metal for ordinary and petty occasions: he must have a pretty large
question to discuss, and must make _thorough-stitch_ work of it. He,
however, had an encounter with Mr. Phillips the other day, and shook all
his tender blossoms, so that they fell to the ground, and withered in an
hour; but they soon bloomed again! Mr. Brougham writes almost, if not
quite, as well as he speaks. In the midst of an Election contest he
comes out to address the populace, and goes back to his study to finish
an article for the Edinburgh Review; sometimes indeed wedging three or
four articles (in the shape of _refaccimentos_ of his own pamphlets
or speeches in parliament) into a single number. Such indeed is the
activity of his mind that it appears to require neither repose, nor any
other stimulus than a delight in its own exercise. He can turn his
hand to any thing, but he cannot be idle. There are few intellectual
accomplishments which he does not possess, and possess in a very
high degree. He speaks French (and, we believe, several other modern
languages) fluently: is a capital mathematician, and obtained an
introduction to the celebrated Carnot in this latter character, when the
conversation turned on squaring the circle, and not on the propriety of
confining France within the natural boundary of the Rhine. Mr. Brougham
is, in fact, a striking instance of the versatility and strength of the
human mind, and also in one sense of the length of human life, if we
make a good use of our time. There is room enough to crowd almost every
art and science into it. If we pass "no day without a line," visit no
place without the company of a book, we may with ease fill libraries or
empty them of their contents. Those who complain of the shortness of
life, let it slide by them without wishing to seize and make the most of
its golden minutes. The more we do, the more we can do; the more busy we
are, the more leisure we have. If any one possesses any advantage in a
considerable degree, he may make himself master of nearly as many more
as he pleases, by employing his spare time and cultivating the waste
faculties of his mind. While one person is determining on the choice of
a profession or study, another shall have made a fortune or gained a
merited reputation. While one person is dreaming over the meaning of a
word, another will have learnt several languages. It is not incapacity,
but indolence, indecision, want of imagination, and a proneness to a
sort of mental tautology, to repeat the same images and tread the same
circle, that leaves us so poor, so dull, and inert as we are, so naked
of acquirement, so barren of resources! While we are walking backwards
and forwards between Charing-Cross and Temple-Bar, and sitting in the
same coffee-house every day, we might make the grand tour of Europe, and
visit the Vatican and the Louvre. Mr. Brougham, among other means of
strengthening and enlarging his views, has visited, we believe, most of
the courts, and turned his attention to most of the Constitutions of the
continent. He is, no doubt, a very accomplished, active-minded, and
admirable person.

Sir Francis Burdett, in many respects, affords a contrast to the
foregoing character. He is a plain, unaffected, unsophisticated English
gentleman. He is a person of great reading too and considerable
information, but he makes very little display of these, unless it be to
quote Shakespear, which he does often with extreme aptness and felicity.
Sir Francis is one of the most pleasing speakers in the House, and is a
prodigious favourite of the English people. So he ought to be: for he is
one of the few remaining examples of the old English understanding and
old English character. All that he pretends to is common sense and
common honesty; and a greater compliment cannot be paid to these than
the attention with which he is listened to in the House of Commons. We
cannot conceive a higher proof of courage than the saying things which
he has been known to say there; and we have seen him blush and appear
ashamed of the truths he has been obliged to utter, like a bashful
novice. He could not have uttered what he often did there, if, besides
his general respectability, he had not been a very honest, a very
good-tempered, and a very good-looking man. But there was evidently no
wish to shine, nor any desire to offend: it was painful to him to hurt
the feelings of those who heard him, but it was a higher duty in him not
to suppress his sincere and earnest convictions. It is wonderful how
much virtue and plain-dealing a man may be guilty of with impunity, if
he has no vanity, or ill-nature, or duplicity to provoke the contempt or
resentment of others, and to make them impatient of the superiority he
sets up over them. We do not recollect that Sir Francis ever endeavoured
to atone for any occasional indiscretions or intemperance by giving
the Duke of York credit for the battle of Waterloo, or congratulating
Ministers on the confinement of Buonaparte at St. Helena. There is no
honest cause which he dares not avow: no oppressed individual that he
is not forward to succour. He has the firmness of manhood with the
unimpaired enthusiasm of youthful feeling about him. His principles are
mellowed and improved, without having become less sound with time: for
at one period he sometimes appeared to come charged to the House with
the petulance and caustic sententiousness he had imbibed at Wimbledon
Common. He is never violent or in extremes, except when the people or
the parliament happen to be out of their senses; and then he seems to
regret the necessity of plainly telling them he thinks so, instead of
pluming himself upon it or exulting over impending calamities. There
is only one error he seems to labour under (which, we believe, he also
borrowed from Mr. Horne Tooke or Major Cartwright), the wanting to go
back to the early times of our Constitution and history in search of the
principles of law and liberty. He might as well

"Hunt half a day for a forgotten dream. "

Liberty, in our opinion, is but a modern invention (the growth of books
and printing)--and whether new or old, is not the less desirable. A man
may be a patriot, without being an antiquary. This is the only point
on which Sir Francis is at all inclined to a tincture of pedantry. In
general, his love of liberty is pure, as it is warm and steady: his
humanity is unconstrained and free. His heart does not ask leave of his
head to feel; nor does prudence always keep a guard upon his tongue or
his pen. No man writes a better letter to his Constituents than the
member for Westminster; and his compositions of that kind ought to be
good, for they have occasionally cost him dear. He is the idol of the
people of Westminster: few persons have a greater number of friends
and well-wishers; and he has still greater reason to be proud of his
enemies, for his integrity and independence have made them so. Sir
Francis Burdett has often been left in a Minority in the House of
Commons, with only one or two on his side. We suspect, unfortunately for
his country, that History will be found to enter its protest on the same
side of the question!


[Footnote A: Mr. Brougham is not a Scotchman literally, but by
adoption. ]





* * * * *





LORD ELDON AND MR. WILBERFORCE.



Lord Eldon is an exceedingly good-natured man; but this does not prevent
him, like other good-natured people, from consulting his own ease or
interest. The character of _good-nature_, as it is called, has been a
good deal mistaken; and the present Chancellor is not a bad illustration
of the grounds of the prevailing error. When we happen to see an
individual whose countenance is "all tranquillity and smiles;" who
is full of good-humour and pleasantry; whose manners are gentle and
conciliating; who is uniformly temperate in his expressions, and
punctual and just in his every-day dealings; we are apt to conclude from
so fair an outside, that

"All is conscience and tender heart"

within also, and that such a one would not hurt a fly. And neither would
he without a motive. But mere good-nature (or what passes in the world
for such) is often no better than indolent selfishness. A person
distinguished and praised for this quality will not needlessly offend
others, because they may retaliate; and besides, it ruffles his own
temper. He likes to enjoy a perfect calm, and to live in an interchange
of kind offices. He suffers few things to irritate or annoy him. He has
a fine oiliness in his disposition, which smooths the waves of passion
as they rise. He does not enter into the quarrels or enmities of others;
bears their calamities with patience; he listens to the din and clang of
war, the earthquake and the hurricane of the political and moral world
with the temper and spirit of a philosopher; no act of injustice puts
him beside himself, the follies and absurdities of mankind never give
him a moment's uneasiness, he has none of the ordinary causes of
fretfulness or chagrin that torment others from the undue interest they
take in the conduct of their neighbours or in the public good. None of
these idle or frivolous sources of discontent, that make such havoc
with the peace of human life, ever discompose his features or alter the
serenity of his pulse. If a nation is robbed of its rights,

"If wretches hang that Ministers may dine,"--

the laughing jest still collects in his eye, the cordial squeeze of the
hand is still the same. But tread on the toe of one of these amiable and
imperturbable mortals, or let a lump of soot fall down the chimney and
spoil their dinners, and see how they will bear it. All their patience
is confined to the accidents that befal others: all their good-humour
is to be resolved into giving themselves no concern about any thing but
their own ease and self-indulgence. Their charity begins and ends at
home. Their being free from the common infirmities of temper is owing to
their indifference to the common feelings of humanity; and if you touch
the sore place, they betray more resentment, and break out (like spoiled
children) into greater fractiousness than others, partly from a greater
degree of selfishness, and partly because they are taken by surprise,
and mad to think they have not guarded every point against annoyance or
attack, by a habit of callous insensibility and pampered indolence.

An instance of what we mean occurred but the other day. An allusion was
made in the House of Commons to something in the proceedings in the
Court of Chancery, and the Lord Chancellor comes to his place in the
Court, with the statement in his hand, fire in his eyes, and a direct
charge of falsehood in his mouth, without knowing any thing certain
of the matter, without making any inquiry into it, without using any
precaution or putting the least restraint upon himself, and all on no
better authority than a common newspaper report. The thing was (not that
we are imputing any strong blame in this case, we merely bring it as an
illustration) it touched himself, his office, the inviolability of his
jurisdiction, the unexceptionableness of his proceedings, and the wet
blanket of the Chancellor's temper instantly took fire like tinder! All
the fine balancing was at an end; all the doubts, all the delicacy, all
the candour real or affected, all the chances that there might be a
mistake in the report, all the decencies to be observed towards a Member
of the House, are overlooked by the blindness of passion, and the wary
Judge pounces upon the paragraph without mercy, without a moment's
delay, or the smallest attention to forms!