Arbogast is set at the 21st of
8
July, while its Sequence is published by the Bollandists.
8
July, while its Sequence is published by the Bollandists.
O'Hanlon - Lives of the Irish Saints - v7
However, the saint refused to receive any gift, which was offered to himself personally ; yet, he accepted those endowments which were awarded to his cathedral and See.
Whereupon, Dagobert gave to these RoufTach, and the palace of Isenbourg, with all its domain.
9 The king endowed, likewise, the Abbey of Wissem- bourg, in the same city.
He also placed the authenticated deed for these dotations in the hands of St.
Arbogast, and in presence of the nobles belong- ing to his court.
Having thus received them, on his return to Strasbourg the holy prelate placed those deeds on the altar, in presence of his clergy, and of the people, while he offered them in turn to our Blessed Lady.
This gene- rous grant, and the miracle which he wrought, not only gained him respect
Dagobert III. ,
special
from the king, but likewise from all his subjects, who extolled the name of
Arbogast, as one worthy to rank with those pastors raised by the Almighty in his Church, to triumph over the inveterate practices of idolatry and the wiles of heresy, in the fourth and fifth centuries. 10
After the performance of the foregoing miracle, which caused him to become very celebrated, our saint is said to have lived many years. In a wocd on the brink of the River 111," he had caused a small cell to be built. When the day had been spent in continuous labour and in the discharge of his ministerial functions, he would often leave the city when night set in for this hermitage, which reminded him of his former place for retirement. Here would he meditate in solitude, on the grandeur and sacredness of his duties, while like another Moyses he negotiated for the interests of his people with the Almighty, when he engaged in prayer. One evening having arrived at the banks of that river, the accustomed boat was wanting to cross it ; but, his
7 Such is an abridged account of what Utho relates, but in a manner more diffuse.
Gueberschwihr, Pfaffenheim, Osenbir, Or- schwihr, Soulzmath, Osenbach and Wins-
Herlisheim and Westhalten. After qu'011 n—e connoissoit pas avant le xvn. the death of the last Counts of Egisheim,
siecle. " "Histoire Literaire de la France," tome vi. , x. siecle, p. 303.
9 This dotation was afterwards called Ilaut-Mundat.
Sainte Croix, Egisheim, Wettolsheim and Obermorschwihr were added to the former endowment. At the end of the fourteenth century, Jungholz, Bollwiller, Hatstadt, Benwihr and Zellenberg were also added, Nevertheless, the Haut-Mandat depended in spirituals on the Diocese of Bale. See Les Petits Bollandistes, "Vies des Saints,'' tome viii. , xxi° Jour de Juillet, pp. 57S, 579.
10
This gift by deed of the palace oflsen-
bourg and of its domain formed the germ of
temporal sovereignty for the Bishops of St^as-
"
bourg. However, at the commencement,
the temporalities were not so extended, as in
after times, because several Bishops added
new lands to their See. At first, Rouffach, the
Castle of Isenbourg, and the village of Sund- while in other Manuscripts it is variedly
heim, long since destroyed, Soultz, and called Bruyscha, Brusen, Bruschius, and Alschwiller, also destroyed, were parcels of Bruscha. In the vernacular, it is the Breusch, this grant ; as likewise, Wunheim, Rim- which joins the 111, near Strasburg, where bachzell, Hartmannsweiler, Gundolsheim, both flow into the Rhine.
"The Life by Utho calls it Briuscha,
2 S6 LIVES OF THE IRISH SAINTS. [July 21. ___ •:
confidence in God was so great, that making a sign of the cross over its waters, he passed over without so much as wetting his feet, and arrived at his oratory. According to some accounts, St. Arbogast there commenced the foundation of a religious house, which afterwards had been enlarged or improved, and whichhadbeenendowedbytwoCanonsofStrasburgcathedral. 12 Afterwards, this hermitage became an object of veneration to the faithful. '3 According
1 to one account, our saint founded twelve monasteries along the River Rhine. *
This statement, however, must be largely discounted, for it seems founded on no ancient authority. It is certain, however, that King Dagobert II. built several churches and monasteries in France and Germany, which he liberally endowed with lands and possessions. ^ The influence of St. Arbogast may have been exercised, however, in reference to many of these pious works.
Some rather late writers have asserted, that St. Arbogast left a collection
16
of Homilies, or Commentaries on the Epistles of St. Paul. However,
these are not now to be found, nor have those who prepared catalogues of
ecclesiasticalandholyauthorsrecordedthem. Wherefore,theyseemeither
1
to have perished,, or to be buried in dust for the present. ? According to
lS
Dempster, he wrote In Epistolas Pauli, lib. i.
It is to be assumed, that these are not distinct—if ever they had been written—from the collection to which
allusion has been already made.
In the active discharge of every pastoral and Christian duty, the life of St.
Argobastwasspent. Hehadalsothegiftofhealingthesick,andofexorcising devils. His intervention between contentious persons often changed their discord into relations of strict friendship. The great desire of St. Arbogast was to form a right spirit among the clergy; and he required them to assist at the functions of their sacred ministry, as also to engage in spiritual confer- ences. He wished, moreover, to have good labourers in the vineyard, so that theymightgleanaplentifulharvestofsoulstoChrist. Hewasthemoreanxious, besides, for the reason that certain disorders had found their way among his flock ; and the zealous pastor, while prudently exercising patience under the evils he could not immediately cure, was yet alive to embrace each oppor tunity afforded for rescuing souls from the power of the devil. In fine, he was able to overcome great obstacles, and to accomplish great results, before he arrived at the closing scene of life. Over the See of Strasburgh he ruled not as a master, but rather as the father of his people, and with great emi- nence. Had he occasion to reprove any person, he did so with such tender- ness and consideration, that he gained the hearts of all.
For twelve years, he is said by some writers to have presided there, and all his days were passed in continuous labour as with ardour in the exercise of functions altogether apostolic. However, the opinion is more probable, that he only occupied the See for five or six years ; although his
Life
that he ruled for a
to the account
Utho has
x 9
20 based on that of other
the year of our Lord 658. This, however, is too early a date for the occur-
by of
12 See Guillimann, " De tinensibus," cap. ix.
long period.
According
it, Bishop Challoner,
21 he
l6 " Bale out of Munster," this is Quoting
asserted by Dr. Meredith Hanmer, in his " Chronicle of Ireland," p. 145.
l8
See "Historia Ecclesiastica Gentis Scotorum," tomus i. , lib. i. , num. 28, p. 26.
:
'' Thus " susceptumque culmen regimi-
nis felici gubernatione diu rexisse. "
*> See Britannia Sancta," part ii. , pp.
36, 37.
31 Such as Bruschius, Demochares, Mun
13 In the year 1069, Charles, a Dean of Strasburg Cathedral, caused a monastery to be here built for Canons Regular of St. Au-
gustine. This house was held in great respect for many ages subsequent, and finally in the month of December, 1530, the Protestant senate of Strasburgh caused its demolition.
At present, an inn occupies the site.
"
tome hi. , vii. siecle, p. 622.
14
According to Antonius de Heredia,
Episcopis Argen-
'* See
Histoire Literaire de la France,"
writers,
departed
this in life,
July 21. ] LIVES OF THE IRISH SAINTS. 287
rence. Even the statement of other writers, that his death occurred in 668"
is erroneous ; for, at this period, King DagobertlL, who appointed our saint to the See of Strasburgh, was in England, and it was only in 673, when Chil- deric II. died, that he filled the throne of Austrasia. St. Arhogast died a. d. 678,^ according to the most generally received accounts. It is known, that
King Dagobert offered the Bishopric of Strasburgh to St. Wilfrid in the
to Rome. 21* This a at that proves vacancy
of while on his spring 679,
journey
time. Upon his declining that dignity, St. Florentius was then chosen. It
is mentioned, that in his last will, St. Arbogast desired to have his body buried onamountain,wheremalefac—torsonlyhadbeeninterred. Hiswishes—were
2* complied with but a afterwards dedicated, to St. Michael was
chapel
erected over his grave, and a village named Strateburg sprung up near it.
;
Again, the Abbey of St. Arbogastus was built at that place, where the
miracle of passing the 111 with dry feet had occurred. 26 His successor, St.
2
Florentius, ? took care, to have his remains translated to the collegiate church
founded him at 28 while due honours were accorded on that by Strasburg,
occasion to his memory.
Scarcely had St. Arbogast departed from this world, when great miracles were wrought at his tomb, which the faithful frequented. These wonders of
God's power, wrought through his holy servant, caused his successor St. Florentius to raise his relics and to place them on the altar. We are told,*9 moreover, that when he had built a church to St. Thomas near Strasburg, he there placed the head of St. Arbogast, it having been separated from the body. In the tenth century, the body of St. Arbogast was translated to the chapel of St. Michael,belongingtotheAbbeyofSurbourg. Aboutthemiddleofthe eleventh century, the relics of St. Arbogast were divided. A part was given to the Canons Regulars of the monastery built near the 111. Those remains
preserved at Surbourg were kept in a shrine richly gilt and ornamented. ^
When the Swedes invaded Alsace in 1631,3* the Canons of Surbourg trans-
ported their relics and archives to the house of the Augustinians at Haguenau.
Having subdued all Alsace, Gustavus Horn compelled the city of Hague-
nau to open its gates, when the Augustinians issued from that place to take
refuge in Huningue, while bearing with them their relics and archives. How-
ever, they were taken prisoners, and the Swedes destroyed the relics, while
they robbed these religious of everything they possessed. In like sort fared
the Canons near the 111. Their monastery was destroyed, and their
relics were dispersed, so that not the least particle of them has since been
2
found. 3
On the 21st of July, various Calendars and Martyrologies mark the
stems, Pantalion and Cratepolius.
22
Among these are Wympheling, IrenU cus, Guillimann, Coccius and Ruerus.
23 See "Histoire Literairede la France," tome iii. , vii. siecle, p. 622.
27 His feast occurs, on the 7th of No- vember.
28 See M. le Dr. Hoefer's " Nouvelle JBiographie Ge'nerale," tome iii. , col. 21.
*9 By Wimpheling and Eerier.
3° See Les Petits Bollandistes, "Vies des
24 This fact is mentioned by Eddius, in his
Life of St. Wilfrid, cap. 27, as seen in Saints," tome viii. , xxie Jour de Juillet,
Mabillon's "Acta Sanctorum Ordinis S. Benedicti," ssec. iv. , parsi. , p. 691.
25 Albert of Strasburg, who wrote in the thirteenth century, adds: "in qua retro altare sepulchrum ejus elevatum adhuc cer- nitur, ac patibulum ad locum, ubi jam est, transfertur. "
p. 581.
3I For the events connected with this period,
the reader may be referred to Schiller's His- tory of the Thirty Years' War in the col- lected German edition of his works, issued at Stuttgard, in Twelve 8vo volumes, 1862. It has likewise been translated into French and English.
32 See 1' Abbe Hunckler's "Histoire des Saints d'Alsace. " S. Arbogaste, Eveque de
26
Dagobert founded that religious house. See his Chronicle, at A. D. 1374.
According to Albert of Strasburg, King
288 LIVESOFTHEIRISHSAINTS. [July 21.
deposition, or happy death, of St. Arbogastus. In the most ancient copies of Ado's and of Usuard's Martyrologies, there is no mention of this holy bishop. But in the additions to Ado's Martyrology, edited by Father Rosweyde, he is mentioned at the present date. 33 Also in the additions to Usuard's genuine text, his name'and festival day are to be found. In the old German Martyr-
"
Arbogasti Confessoris" is entered. The Roman Martyrology commemorates him, on this day. 3* At the 21st of July, or xii. Kalendas Augusti, the feast of St. Arbogast is to be found in
nearly all the western Calendars, viz. : as in those of Arnold Wion, Dorgain,
Menard, and Bucelin. In various Calendars, Breviaries and Missals, he is
likewise commemorated. Thus, in the Breviary printed at Venice in 1495,
his office is set at the 20th of July, as a common of Confessor and Bishop, with
aferialrite,andapropercollect. IntheBreviaryofMayence,whichhadbeen
printed in 1507, he was venerated in like manner, and with an office contain-
ing Nine Lessons. But, in a Breviary of the same church, printed at Cologne
in 1570, the Collect is changed and two proper Lessons are added. 36 In the
Breviary belonging to the church of Constance, printed at Lyons, a. d. 1561, are the six proper Lessons in the first and second Nocturns, taken chiefly
from the Life by Utho; while there is a special Collect, but the rest of that office is from that common to a Confessor and Bishop. In another edition
of the Breviary belonging to the same diocese, and printed at Dilingan, a. d. 1575, the Collect is retained, but the Lessons of the First Nocturn are taken
from the Scriptures occurring. The Second Nocturn is proper, but the Lessons differ from those preceding ; the rest agreeing with what is contained in the fust edition. The Breviary of Worms, printed at Mayence, a. d. 1576, has
only three proper Lessons, taken from the Life by Utho, and having a different Collect from those Collects appearing in the Breviaries already men- tioned. ThemostancientBreviaryofStrasburg,printeda. d. 1489,hasNine Lessons,distributedthroughThreeNocturns; alltheLessonsandAntiphons being proper at Matins, Lauds and Vespers. 37 In the Missal of Mayence, printed a. d. 1493, there is a Mass for St. Arbogast, at this day ; as also in the Missal of Melitensis, printed at Strasburg, a. d. 1505, and in its Calendar, the feast of our saint is noted as a semi-double. In the Calendar and Missal of 151 2, printed at Strasburg, the feast of St.
Arbogast is set at the 21st of
8
July, while its Sequence is published by the Bollandists. 3
Although the present very renowned and virtuous prelate has not been
included in the home Calendars of our Irish Saints, like many other cele- brated ones who departed from life in the Continental countries; yet, have our more modern Irish writers claimed St. Arbogast as their countryman. Thus, the Right Rev. David Rothe, Bishop of Ossory, and author of a treatise 39 " Vin- dicise Hibernire sive Antiquioris Scotiae contra Dernpsterum," has classed St. Arbogast among the holy ones of Ireland. In Father Henry Fitzsimon's uCalendarofIrishSaints,"* thereisanArbogastus,Bishop,entered,butwith-
ology, published by Beckius, a. d. 1687,34
Strasbourg.
33 Thus: "Eodem die, sancti Arbogasti
episcopi et confessoris. "
34 Augustae Vindelicorum.
Kalendas Augusti, p. 105.
36 The first of these contains the miracle of
his raising to life the son of King Dagobert ; while the other relates his passing over the Brusch River with dry feet.
the
Antiphons for Vespers, Matins and Lauds, in their great work.
38 See "Acta Sanctorum," tomus v. ,
Julii xxi. De S. Arbogaslo Episcopo Argen- toratensi in Gennania Prima. Commenta-
35 Thus "
: Argentoiati
san—cti Arbogasti Episcopi, miraculis clari. " "Martyrolo- gium Romanum," Editio novissima, xii.
rius
Prsevius, sect, i. , pp. 168 to 170.
The Bollandists
republished only
iv. , cap. xii. , p. 52.
4I No less than seven editions of that tract
& Printed at Antwerp, in 1621.
4° "
Fitzsimonquotes Gillebertusminorita
in Supplemento Sanctorum," as authority,
"
licse Ibernise Compendium," tomus i. , lib.
See O'Sullevan Beare's
Historiae Catho-
July 21. ] LIVES OF TH£ IRISH SAINTS. 289
out the date for his festival. * 1 In like manner, Father Stephen White 42 has notice of this holy Bishop. Assuming him to have been a Scotch saint, Thomas
Dempster, in his Menologium Scoticum, 4 3 enters Argobast at this date. The Cistercian Monk, in his " Lives of the Irish Saints,"" and the " Circle of the Seasons/'45 likewise, record his festival at this day.
This celebrated saint is styled a Bishop and a Confessor, in those different
accounts, which have reference to him. As such, he continued to exercise
humility and love of contemplation on the episcopal throne, as if he had still livedinthedesert. Inadministeringtheaffairsofhisdiocese,nothingcoulfl be more admirable than his extraordinary disinterestedness. He prescribed nothing for others, that he did not first practise. Thus did he feed the flock entrusted to his care, leading it into the ways of salvation, and edifying it by his holy life.
ArticleII. —TheSevenBishopsofTamhnachBuadha. Themystic number of seven in relation to our Irish saints and ecclesiastics has been as frequently recorded in our ancient books, as it has been found so often noted in the Sacred Scriptures. When Noe was commanded to enter the ark with
:
hisfamily,Godsaidtohim "Ofallcleanbeaststakesevenandseven,the
male and female. 1 " in his Pharaoh,
saw " seven beautiful kine, very
dream,
and fat, come up from the river j" and " other seven also came up out of the
river, ill and lean fleshed.
"2
Again, God ordered Josue 3 to go with his army
in procession around Jericho during seven days, and on the seventh, " the priests shall take the seven trumpets," etc. Then with reference to sacri-
:
fice, we read/ that Balaam said to Balac, King of Moab " Build me here
seven altars, and prepare as many calves, and the same number of rams, and
they laid together a calf and ram upon every altar. " Again, when Ezechias
the of thewicked " went purified temple God, profaned by King Achaz, they
into the house of the Lord, and they offered together seven bullocks, and seven rams, and seven lambs, and seven he-goats, for sin. s" Examples of the same kind could easily be multiplied, but we have now to deal with an instance of seven Bishops in the Irish Calendars, and united on the same day for popular veneration. A festival, to honour Secht n Eps. Tamhnaighe,
in the
of
6 There were seven named bishops,
appears
respectively Saints Aidus, Diermit, Foebarchuo, Maclasrius, Manchinus, Tar- chell, and Tinius, while these are said to have been seven brothers. They
were sons of Muredac, son to Fochern, son of Dichull, son to Crimthann,
son of Armedac, son to Senach, son of Aid Loga, son to Oscuon, son of
Mienach, son to Lugad, son of Imchad, son to Fidchur, son of Eochod, son to Ennius Monchaoin, son of Ros, surnamed Rig-Foda, son of Fiacha Suighde, son of Feidhlemid Reachtmhar, founder of the Desies family.
and
at Lisbon in 1620 ;
one M. MC. "— 1619 copi,
Martyrology
Tallagh.
were issued, in various forms, viz. : one in
161 1 or 1612 says Dr. Rothe one at Douay ;
p. 15, and cap. iv. , p. 37.
43 Thus " xxi. Arentinoe Argobasti epis-
:
at in Liege
one at Antwerp in 1621 ; and again at Antwerp in 1627 ; as also one at Rome, in Porter's Annates, A. D. 1690. See Rev. Father Edmund Hogan's Sketch of Father Fitz-Simon's Life, sect. 18, in " Words of Comfort to persecuted Catholics, written in Exile, anno 1607," &c, pp. 281,
Forbes'" Kalendais of Scottish Saints," p. 204.
44 See pp. 114, 115.
in 1615
;
again
;
Bishop
s See ir. Paralip. xxiw, v. 21, et stq. "6
282. . Dublin, 1881, 8vo.
42 See Apologia pro Hibernia," cap. ii. , Edited by Rev. Dr. Kelly, p. xxix.
45 At p. 203. — Article ii.
'
Gen. vii. 2.
2
Gen. xli. 2, 3.
3 Josue, vi. , 4
4 In Numbers xxiii. 1.
2 9o LIVES OF THE IRISH SAINTS. [July it.
Colgan thinks those may be the seven bishops venerated at Tamnach-
Buadha, on this day. 7 Selbach enumerates twenty-three saints descending
from Fiach Suighdhe, and venerated in our different Calendars. At this date,
the Martyrology of Donegal 8 records the Seven Bishops of Tamhnacli
Buadha[BishopTeddaofTamhnach. 9] Wefindsevenbishops,thesonsof
one father, adds the Calendarist, while their names and history are among
the race of Fiach Suighdhe, son to Feidhlimidh Reachtmhar, son of Tuathal
Teachtmhar. There is an almost incredible number of Irish townlands,
TO
denominated Tamhnach—Anglice Tawny or Tawnagh—either singly or in
no
nach Buadha with any one of them. The ancient etymon probably has become
obsoleteamongourmodernlocalnames. UndertheheadofTamhnach Buadha,11 Duald Mac Firbis enters the seven bishops from Tamhnach-
12
Article III. —Reputed Feast of St. Tenna, of Tamhnach Buadha.
composition ;
yet, among these,
it
appears
easy
buadha, at July 21st.
The of Martyrology
1 at the 21st of a festival to July, registers
2
Buadha. ]
locality, we have seen how difficult it must be to identify its exact position.
Indeed, the present saint may not be distinct from the bishop Tedda there mentioned; whiletheinsertionheremayhaveresultedfromanincorrectand a double entry.
Article IV. —St. Sillan or Siollan, of Glinn munire, or of Dun-
1
more, in Ui Briuin-Cualann. The Martyrology of Tallagh, at the 21st
of July, mentions, that veneration was given to Siollan of Glinn munire. This place has not been clearly identified. Following the account of Marianus
O'Gorman, we have in the copy belonging to Eugene O'Curry, Sillan of Dun Mor,2 in Uibh Briuin Cualann, recorded at this date. This was a sept, giving
name to a territory, which comprised the greater part of Rathdown barony, in the present county of Dublin, and some of the northern part of Wicklow
County. ThechurchesofCill-Inghine-Leinin,nowKilliney,Tigh-Chonaill, now Stagonnell, and Dun-mor, are set down in the O'Clerys' Irish Calendar, as being in this territory. 3 This Sillan is noticed, by Colgan,* when enume-
honour of Tamhnach [Tenna,
From the notice of this previous
1 See Colgan's "Acta Sanctorum Hiber-
nise," xv. Januarii, Appendix ad Acta S.
Itse, cap. ii. , p. 73.
"This entry within brackets, is in the more recent hand. "
'
Article iv. — Edited by Rev. Dr.
Kelly, p. xxix.
2 We search in vain for a bearing place
this name, within the ancient territory of Ui Briuin Cualann, on the Ordnance Survey Maps for the Counties of Dublin and Wick- low. Near the residence of Cork Abbey, and little on the left of the road from Bray to Dublin, there is a very fine and large moat, called Toole's Moat from the occupier of the land. It had a fosse all around it, but at
it is choked up with earth, present, nearly
3 See Dr. O'Donovan's "Annals of the Four Masters," vol. i. , n. (n), p. 340.
4 See "Acta Sanctorum Hibernice," xv. Februarii. Supplementum Vita S. Berachi Abbatis, cap. vii. , and n. 6, pp. 345, 348.
s see his Acts, at the 15th of February, in
8
Edited by Drs. Todd and Reeves, pp.
196, 197.
s A note by Dr. Todd says at Tamhnach :
" The words within brackets are inserted by the more recent hand. "
10 See " General Alphabetical Index to the Townlands and Towns, Parishes and Baro- nies of Ireland," pp. 850 to 852.
11 Not identified. William M. Ilennessy's note.
12 See " of Proceedings Royal
Article hi. — 1 Edited and Reeves, pp. 198, 199.
2
Irish Aca-
Irish
vol.
demy,"
part i. , pp. 128, 129.
Manuscript Series,
i. ,
In a note the Rev. Dr. Reeves says, at the denomination Tamhnach Buadha :
Donegal,
by
Drs. Todd
matter to Tamh- identify
July 21. ]
LIVES OF THE IRISH SAINTS.
291
rating several Irish saints bearing the same name, and one of whom had been sent to a place called Rath-ond, by St. Berach. s The Martyrology of 1 tone-
gal
6 records the name of Siollan, as to in Ui Briuin belonging Dunmor,
Cualann. 7 TheIrishCalendar,belongingtotheOrdnanceSurveyRecords,
8
has a similar entry, at the 21st of July, corresponding with xii. of the August
Kalends.
Article V. —St. Curcach, Virgin, of Kilcorker, County of Ros-
common. At the 21st of
we find entered in the — of Tal- July, Martyrology
1
lagh, that veneration was paid to St. Curcaise, Cille-Curcaise
a mistake for St. Curcach, of Cill-Curcaighe, a virgin. The eminent Irish scholar and topo- grapher, William M. Hennessy, identifies this place with Kilcorker, or Kil- corkey, near Belanagare, in the county of Roscommon. 2 This church of Cill-
Curcaighe lay within the ancient territory of Greaghraighe, comprising the present barony of Coolavin, and a great part of northern Roscommon. 3 At a place near Bray, but in the county of Dublin, and now known as Cork Abbey
—already alluded to at this date—there is
a
modern brick wall and vaulted. It is approached by a door, and a little to
the west was the site of a gravegard, from which headstones and human remains have been unearthed. Somewhat to the south and west of the man- sion it lay, while local tradition held, that an old abbey had been pulled down there, towards the close of the last century, to erect in its place the more modern structure. The old people formerly called the spot Mainister Curcaighe, meaning the monastery of Curcach. s Whether or not, it may have had refer-
ence to the present Curcach, we have no means for correctly judging. In 6
the Martyrology of Donegal, St. Curcach, virgin, of Cill-Curcaighe, is placed at the 2 1 st of May. However, nothing seems to be known, which might determine the period when she flourished.
ArticleVI. —St. Lughan,Priest. Thelifeofapriestorabishopis
stillmoremeritoriousanddifficultthanthatofamonk.
Dagobert III. ,
special
from the king, but likewise from all his subjects, who extolled the name of
Arbogast, as one worthy to rank with those pastors raised by the Almighty in his Church, to triumph over the inveterate practices of idolatry and the wiles of heresy, in the fourth and fifth centuries. 10
After the performance of the foregoing miracle, which caused him to become very celebrated, our saint is said to have lived many years. In a wocd on the brink of the River 111," he had caused a small cell to be built. When the day had been spent in continuous labour and in the discharge of his ministerial functions, he would often leave the city when night set in for this hermitage, which reminded him of his former place for retirement. Here would he meditate in solitude, on the grandeur and sacredness of his duties, while like another Moyses he negotiated for the interests of his people with the Almighty, when he engaged in prayer. One evening having arrived at the banks of that river, the accustomed boat was wanting to cross it ; but, his
7 Such is an abridged account of what Utho relates, but in a manner more diffuse.
Gueberschwihr, Pfaffenheim, Osenbir, Or- schwihr, Soulzmath, Osenbach and Wins-
Herlisheim and Westhalten. After qu'011 n—e connoissoit pas avant le xvn. the death of the last Counts of Egisheim,
siecle. " "Histoire Literaire de la France," tome vi. , x. siecle, p. 303.
9 This dotation was afterwards called Ilaut-Mundat.
Sainte Croix, Egisheim, Wettolsheim and Obermorschwihr were added to the former endowment. At the end of the fourteenth century, Jungholz, Bollwiller, Hatstadt, Benwihr and Zellenberg were also added, Nevertheless, the Haut-Mandat depended in spirituals on the Diocese of Bale. See Les Petits Bollandistes, "Vies des Saints,'' tome viii. , xxi° Jour de Juillet, pp. 57S, 579.
10
This gift by deed of the palace oflsen-
bourg and of its domain formed the germ of
temporal sovereignty for the Bishops of St^as-
"
bourg. However, at the commencement,
the temporalities were not so extended, as in
after times, because several Bishops added
new lands to their See. At first, Rouffach, the
Castle of Isenbourg, and the village of Sund- while in other Manuscripts it is variedly
heim, long since destroyed, Soultz, and called Bruyscha, Brusen, Bruschius, and Alschwiller, also destroyed, were parcels of Bruscha. In the vernacular, it is the Breusch, this grant ; as likewise, Wunheim, Rim- which joins the 111, near Strasburg, where bachzell, Hartmannsweiler, Gundolsheim, both flow into the Rhine.
"The Life by Utho calls it Briuscha,
2 S6 LIVES OF THE IRISH SAINTS. [July 21. ___ •:
confidence in God was so great, that making a sign of the cross over its waters, he passed over without so much as wetting his feet, and arrived at his oratory. According to some accounts, St. Arbogast there commenced the foundation of a religious house, which afterwards had been enlarged or improved, and whichhadbeenendowedbytwoCanonsofStrasburgcathedral. 12 Afterwards, this hermitage became an object of veneration to the faithful. '3 According
1 to one account, our saint founded twelve monasteries along the River Rhine. *
This statement, however, must be largely discounted, for it seems founded on no ancient authority. It is certain, however, that King Dagobert II. built several churches and monasteries in France and Germany, which he liberally endowed with lands and possessions. ^ The influence of St. Arbogast may have been exercised, however, in reference to many of these pious works.
Some rather late writers have asserted, that St. Arbogast left a collection
16
of Homilies, or Commentaries on the Epistles of St. Paul. However,
these are not now to be found, nor have those who prepared catalogues of
ecclesiasticalandholyauthorsrecordedthem. Wherefore,theyseemeither
1
to have perished,, or to be buried in dust for the present. ? According to
lS
Dempster, he wrote In Epistolas Pauli, lib. i.
It is to be assumed, that these are not distinct—if ever they had been written—from the collection to which
allusion has been already made.
In the active discharge of every pastoral and Christian duty, the life of St.
Argobastwasspent. Hehadalsothegiftofhealingthesick,andofexorcising devils. His intervention between contentious persons often changed their discord into relations of strict friendship. The great desire of St. Arbogast was to form a right spirit among the clergy; and he required them to assist at the functions of their sacred ministry, as also to engage in spiritual confer- ences. He wished, moreover, to have good labourers in the vineyard, so that theymightgleanaplentifulharvestofsoulstoChrist. Hewasthemoreanxious, besides, for the reason that certain disorders had found their way among his flock ; and the zealous pastor, while prudently exercising patience under the evils he could not immediately cure, was yet alive to embrace each oppor tunity afforded for rescuing souls from the power of the devil. In fine, he was able to overcome great obstacles, and to accomplish great results, before he arrived at the closing scene of life. Over the See of Strasburgh he ruled not as a master, but rather as the father of his people, and with great emi- nence. Had he occasion to reprove any person, he did so with such tender- ness and consideration, that he gained the hearts of all.
For twelve years, he is said by some writers to have presided there, and all his days were passed in continuous labour as with ardour in the exercise of functions altogether apostolic. However, the opinion is more probable, that he only occupied the See for five or six years ; although his
Life
that he ruled for a
to the account
Utho has
x 9
20 based on that of other
the year of our Lord 658. This, however, is too early a date for the occur-
by of
12 See Guillimann, " De tinensibus," cap. ix.
long period.
According
it, Bishop Challoner,
21 he
l6 " Bale out of Munster," this is Quoting
asserted by Dr. Meredith Hanmer, in his " Chronicle of Ireland," p. 145.
l8
See "Historia Ecclesiastica Gentis Scotorum," tomus i. , lib. i. , num. 28, p. 26.
:
'' Thus " susceptumque culmen regimi-
nis felici gubernatione diu rexisse. "
*> See Britannia Sancta," part ii. , pp.
36, 37.
31 Such as Bruschius, Demochares, Mun
13 In the year 1069, Charles, a Dean of Strasburg Cathedral, caused a monastery to be here built for Canons Regular of St. Au-
gustine. This house was held in great respect for many ages subsequent, and finally in the month of December, 1530, the Protestant senate of Strasburgh caused its demolition.
At present, an inn occupies the site.
"
tome hi. , vii. siecle, p. 622.
14
According to Antonius de Heredia,
Episcopis Argen-
'* See
Histoire Literaire de la France,"
writers,
departed
this in life,
July 21. ] LIVES OF THE IRISH SAINTS. 287
rence. Even the statement of other writers, that his death occurred in 668"
is erroneous ; for, at this period, King DagobertlL, who appointed our saint to the See of Strasburgh, was in England, and it was only in 673, when Chil- deric II. died, that he filled the throne of Austrasia. St. Arhogast died a. d. 678,^ according to the most generally received accounts. It is known, that
King Dagobert offered the Bishopric of Strasburgh to St. Wilfrid in the
to Rome. 21* This a at that proves vacancy
of while on his spring 679,
journey
time. Upon his declining that dignity, St. Florentius was then chosen. It
is mentioned, that in his last will, St. Arbogast desired to have his body buried onamountain,wheremalefac—torsonlyhadbeeninterred. Hiswishes—were
2* complied with but a afterwards dedicated, to St. Michael was
chapel
erected over his grave, and a village named Strateburg sprung up near it.
;
Again, the Abbey of St. Arbogastus was built at that place, where the
miracle of passing the 111 with dry feet had occurred. 26 His successor, St.
2
Florentius, ? took care, to have his remains translated to the collegiate church
founded him at 28 while due honours were accorded on that by Strasburg,
occasion to his memory.
Scarcely had St. Arbogast departed from this world, when great miracles were wrought at his tomb, which the faithful frequented. These wonders of
God's power, wrought through his holy servant, caused his successor St. Florentius to raise his relics and to place them on the altar. We are told,*9 moreover, that when he had built a church to St. Thomas near Strasburg, he there placed the head of St. Arbogast, it having been separated from the body. In the tenth century, the body of St. Arbogast was translated to the chapel of St. Michael,belongingtotheAbbeyofSurbourg. Aboutthemiddleofthe eleventh century, the relics of St. Arbogast were divided. A part was given to the Canons Regulars of the monastery built near the 111. Those remains
preserved at Surbourg were kept in a shrine richly gilt and ornamented. ^
When the Swedes invaded Alsace in 1631,3* the Canons of Surbourg trans-
ported their relics and archives to the house of the Augustinians at Haguenau.
Having subdued all Alsace, Gustavus Horn compelled the city of Hague-
nau to open its gates, when the Augustinians issued from that place to take
refuge in Huningue, while bearing with them their relics and archives. How-
ever, they were taken prisoners, and the Swedes destroyed the relics, while
they robbed these religious of everything they possessed. In like sort fared
the Canons near the 111. Their monastery was destroyed, and their
relics were dispersed, so that not the least particle of them has since been
2
found. 3
On the 21st of July, various Calendars and Martyrologies mark the
stems, Pantalion and Cratepolius.
22
Among these are Wympheling, IrenU cus, Guillimann, Coccius and Ruerus.
23 See "Histoire Literairede la France," tome iii. , vii. siecle, p. 622.
27 His feast occurs, on the 7th of No- vember.
28 See M. le Dr. Hoefer's " Nouvelle JBiographie Ge'nerale," tome iii. , col. 21.
*9 By Wimpheling and Eerier.
3° See Les Petits Bollandistes, "Vies des
24 This fact is mentioned by Eddius, in his
Life of St. Wilfrid, cap. 27, as seen in Saints," tome viii. , xxie Jour de Juillet,
Mabillon's "Acta Sanctorum Ordinis S. Benedicti," ssec. iv. , parsi. , p. 691.
25 Albert of Strasburg, who wrote in the thirteenth century, adds: "in qua retro altare sepulchrum ejus elevatum adhuc cer- nitur, ac patibulum ad locum, ubi jam est, transfertur. "
p. 581.
3I For the events connected with this period,
the reader may be referred to Schiller's His- tory of the Thirty Years' War in the col- lected German edition of his works, issued at Stuttgard, in Twelve 8vo volumes, 1862. It has likewise been translated into French and English.
32 See 1' Abbe Hunckler's "Histoire des Saints d'Alsace. " S. Arbogaste, Eveque de
26
Dagobert founded that religious house. See his Chronicle, at A. D. 1374.
According to Albert of Strasburg, King
288 LIVESOFTHEIRISHSAINTS. [July 21.
deposition, or happy death, of St. Arbogastus. In the most ancient copies of Ado's and of Usuard's Martyrologies, there is no mention of this holy bishop. But in the additions to Ado's Martyrology, edited by Father Rosweyde, he is mentioned at the present date. 33 Also in the additions to Usuard's genuine text, his name'and festival day are to be found. In the old German Martyr-
"
Arbogasti Confessoris" is entered. The Roman Martyrology commemorates him, on this day. 3* At the 21st of July, or xii. Kalendas Augusti, the feast of St. Arbogast is to be found in
nearly all the western Calendars, viz. : as in those of Arnold Wion, Dorgain,
Menard, and Bucelin. In various Calendars, Breviaries and Missals, he is
likewise commemorated. Thus, in the Breviary printed at Venice in 1495,
his office is set at the 20th of July, as a common of Confessor and Bishop, with
aferialrite,andapropercollect. IntheBreviaryofMayence,whichhadbeen
printed in 1507, he was venerated in like manner, and with an office contain-
ing Nine Lessons. But, in a Breviary of the same church, printed at Cologne
in 1570, the Collect is changed and two proper Lessons are added. 36 In the
Breviary belonging to the church of Constance, printed at Lyons, a. d. 1561, are the six proper Lessons in the first and second Nocturns, taken chiefly
from the Life by Utho; while there is a special Collect, but the rest of that office is from that common to a Confessor and Bishop. In another edition
of the Breviary belonging to the same diocese, and printed at Dilingan, a. d. 1575, the Collect is retained, but the Lessons of the First Nocturn are taken
from the Scriptures occurring. The Second Nocturn is proper, but the Lessons differ from those preceding ; the rest agreeing with what is contained in the fust edition. The Breviary of Worms, printed at Mayence, a. d. 1576, has
only three proper Lessons, taken from the Life by Utho, and having a different Collect from those Collects appearing in the Breviaries already men- tioned. ThemostancientBreviaryofStrasburg,printeda. d. 1489,hasNine Lessons,distributedthroughThreeNocturns; alltheLessonsandAntiphons being proper at Matins, Lauds and Vespers. 37 In the Missal of Mayence, printed a. d. 1493, there is a Mass for St. Arbogast, at this day ; as also in the Missal of Melitensis, printed at Strasburg, a. d. 1505, and in its Calendar, the feast of our saint is noted as a semi-double. In the Calendar and Missal of 151 2, printed at Strasburg, the feast of St.
Arbogast is set at the 21st of
8
July, while its Sequence is published by the Bollandists. 3
Although the present very renowned and virtuous prelate has not been
included in the home Calendars of our Irish Saints, like many other cele- brated ones who departed from life in the Continental countries; yet, have our more modern Irish writers claimed St. Arbogast as their countryman. Thus, the Right Rev. David Rothe, Bishop of Ossory, and author of a treatise 39 " Vin- dicise Hibernire sive Antiquioris Scotiae contra Dernpsterum," has classed St. Arbogast among the holy ones of Ireland. In Father Henry Fitzsimon's uCalendarofIrishSaints,"* thereisanArbogastus,Bishop,entered,butwith-
ology, published by Beckius, a. d. 1687,34
Strasbourg.
33 Thus: "Eodem die, sancti Arbogasti
episcopi et confessoris. "
34 Augustae Vindelicorum.
Kalendas Augusti, p. 105.
36 The first of these contains the miracle of
his raising to life the son of King Dagobert ; while the other relates his passing over the Brusch River with dry feet.
the
Antiphons for Vespers, Matins and Lauds, in their great work.
38 See "Acta Sanctorum," tomus v. ,
Julii xxi. De S. Arbogaslo Episcopo Argen- toratensi in Gennania Prima. Commenta-
35 Thus "
: Argentoiati
san—cti Arbogasti Episcopi, miraculis clari. " "Martyrolo- gium Romanum," Editio novissima, xii.
rius
Prsevius, sect, i. , pp. 168 to 170.
The Bollandists
republished only
iv. , cap. xii. , p. 52.
4I No less than seven editions of that tract
& Printed at Antwerp, in 1621.
4° "
Fitzsimonquotes Gillebertusminorita
in Supplemento Sanctorum," as authority,
"
licse Ibernise Compendium," tomus i. , lib.
See O'Sullevan Beare's
Historiae Catho-
July 21. ] LIVES OF TH£ IRISH SAINTS. 289
out the date for his festival. * 1 In like manner, Father Stephen White 42 has notice of this holy Bishop. Assuming him to have been a Scotch saint, Thomas
Dempster, in his Menologium Scoticum, 4 3 enters Argobast at this date. The Cistercian Monk, in his " Lives of the Irish Saints,"" and the " Circle of the Seasons/'45 likewise, record his festival at this day.
This celebrated saint is styled a Bishop and a Confessor, in those different
accounts, which have reference to him. As such, he continued to exercise
humility and love of contemplation on the episcopal throne, as if he had still livedinthedesert. Inadministeringtheaffairsofhisdiocese,nothingcoulfl be more admirable than his extraordinary disinterestedness. He prescribed nothing for others, that he did not first practise. Thus did he feed the flock entrusted to his care, leading it into the ways of salvation, and edifying it by his holy life.
ArticleII. —TheSevenBishopsofTamhnachBuadha. Themystic number of seven in relation to our Irish saints and ecclesiastics has been as frequently recorded in our ancient books, as it has been found so often noted in the Sacred Scriptures. When Noe was commanded to enter the ark with
:
hisfamily,Godsaidtohim "Ofallcleanbeaststakesevenandseven,the
male and female. 1 " in his Pharaoh,
saw " seven beautiful kine, very
dream,
and fat, come up from the river j" and " other seven also came up out of the
river, ill and lean fleshed.
"2
Again, God ordered Josue 3 to go with his army
in procession around Jericho during seven days, and on the seventh, " the priests shall take the seven trumpets," etc. Then with reference to sacri-
:
fice, we read/ that Balaam said to Balac, King of Moab " Build me here
seven altars, and prepare as many calves, and the same number of rams, and
they laid together a calf and ram upon every altar. " Again, when Ezechias
the of thewicked " went purified temple God, profaned by King Achaz, they
into the house of the Lord, and they offered together seven bullocks, and seven rams, and seven lambs, and seven he-goats, for sin. s" Examples of the same kind could easily be multiplied, but we have now to deal with an instance of seven Bishops in the Irish Calendars, and united on the same day for popular veneration. A festival, to honour Secht n Eps. Tamhnaighe,
in the
of
6 There were seven named bishops,
appears
respectively Saints Aidus, Diermit, Foebarchuo, Maclasrius, Manchinus, Tar- chell, and Tinius, while these are said to have been seven brothers. They
were sons of Muredac, son to Fochern, son of Dichull, son to Crimthann,
son of Armedac, son to Senach, son of Aid Loga, son to Oscuon, son of
Mienach, son to Lugad, son of Imchad, son to Fidchur, son of Eochod, son to Ennius Monchaoin, son of Ros, surnamed Rig-Foda, son of Fiacha Suighde, son of Feidhlemid Reachtmhar, founder of the Desies family.
and
at Lisbon in 1620 ;
one M. MC. "— 1619 copi,
Martyrology
Tallagh.
were issued, in various forms, viz. : one in
161 1 or 1612 says Dr. Rothe one at Douay ;
p. 15, and cap. iv. , p. 37.
43 Thus " xxi. Arentinoe Argobasti epis-
:
at in Liege
one at Antwerp in 1621 ; and again at Antwerp in 1627 ; as also one at Rome, in Porter's Annates, A. D. 1690. See Rev. Father Edmund Hogan's Sketch of Father Fitz-Simon's Life, sect. 18, in " Words of Comfort to persecuted Catholics, written in Exile, anno 1607," &c, pp. 281,
Forbes'" Kalendais of Scottish Saints," p. 204.
44 See pp. 114, 115.
in 1615
;
again
;
Bishop
s See ir. Paralip. xxiw, v. 21, et stq. "6
282. . Dublin, 1881, 8vo.
42 See Apologia pro Hibernia," cap. ii. , Edited by Rev. Dr. Kelly, p. xxix.
45 At p. 203. — Article ii.
'
Gen. vii. 2.
2
Gen. xli. 2, 3.
3 Josue, vi. , 4
4 In Numbers xxiii. 1.
2 9o LIVES OF THE IRISH SAINTS. [July it.
Colgan thinks those may be the seven bishops venerated at Tamnach-
Buadha, on this day. 7 Selbach enumerates twenty-three saints descending
from Fiach Suighdhe, and venerated in our different Calendars. At this date,
the Martyrology of Donegal 8 records the Seven Bishops of Tamhnacli
Buadha[BishopTeddaofTamhnach. 9] Wefindsevenbishops,thesonsof
one father, adds the Calendarist, while their names and history are among
the race of Fiach Suighdhe, son to Feidhlimidh Reachtmhar, son of Tuathal
Teachtmhar. There is an almost incredible number of Irish townlands,
TO
denominated Tamhnach—Anglice Tawny or Tawnagh—either singly or in
no
nach Buadha with any one of them. The ancient etymon probably has become
obsoleteamongourmodernlocalnames. UndertheheadofTamhnach Buadha,11 Duald Mac Firbis enters the seven bishops from Tamhnach-
12
Article III. —Reputed Feast of St. Tenna, of Tamhnach Buadha.
composition ;
yet, among these,
it
appears
easy
buadha, at July 21st.
The of Martyrology
1 at the 21st of a festival to July, registers
2
Buadha. ]
locality, we have seen how difficult it must be to identify its exact position.
Indeed, the present saint may not be distinct from the bishop Tedda there mentioned; whiletheinsertionheremayhaveresultedfromanincorrectand a double entry.
Article IV. —St. Sillan or Siollan, of Glinn munire, or of Dun-
1
more, in Ui Briuin-Cualann. The Martyrology of Tallagh, at the 21st
of July, mentions, that veneration was given to Siollan of Glinn munire. This place has not been clearly identified. Following the account of Marianus
O'Gorman, we have in the copy belonging to Eugene O'Curry, Sillan of Dun Mor,2 in Uibh Briuin Cualann, recorded at this date. This was a sept, giving
name to a territory, which comprised the greater part of Rathdown barony, in the present county of Dublin, and some of the northern part of Wicklow
County. ThechurchesofCill-Inghine-Leinin,nowKilliney,Tigh-Chonaill, now Stagonnell, and Dun-mor, are set down in the O'Clerys' Irish Calendar, as being in this territory. 3 This Sillan is noticed, by Colgan,* when enume-
honour of Tamhnach [Tenna,
From the notice of this previous
1 See Colgan's "Acta Sanctorum Hiber-
nise," xv. Januarii, Appendix ad Acta S.
Itse, cap. ii. , p. 73.
"This entry within brackets, is in the more recent hand. "
'
Article iv. — Edited by Rev. Dr.
Kelly, p. xxix.
2 We search in vain for a bearing place
this name, within the ancient territory of Ui Briuin Cualann, on the Ordnance Survey Maps for the Counties of Dublin and Wick- low. Near the residence of Cork Abbey, and little on the left of the road from Bray to Dublin, there is a very fine and large moat, called Toole's Moat from the occupier of the land. It had a fosse all around it, but at
it is choked up with earth, present, nearly
3 See Dr. O'Donovan's "Annals of the Four Masters," vol. i. , n. (n), p. 340.
4 See "Acta Sanctorum Hibernice," xv. Februarii. Supplementum Vita S. Berachi Abbatis, cap. vii. , and n. 6, pp. 345, 348.
s see his Acts, at the 15th of February, in
8
Edited by Drs. Todd and Reeves, pp.
196, 197.
s A note by Dr. Todd says at Tamhnach :
" The words within brackets are inserted by the more recent hand. "
10 See " General Alphabetical Index to the Townlands and Towns, Parishes and Baro- nies of Ireland," pp. 850 to 852.
11 Not identified. William M. Ilennessy's note.
12 See " of Proceedings Royal
Article hi. — 1 Edited and Reeves, pp. 198, 199.
2
Irish Aca-
Irish
vol.
demy,"
part i. , pp. 128, 129.
Manuscript Series,
i. ,
In a note the Rev. Dr. Reeves says, at the denomination Tamhnach Buadha :
Donegal,
by
Drs. Todd
matter to Tamh- identify
July 21. ]
LIVES OF THE IRISH SAINTS.
291
rating several Irish saints bearing the same name, and one of whom had been sent to a place called Rath-ond, by St. Berach. s The Martyrology of 1 tone-
gal
6 records the name of Siollan, as to in Ui Briuin belonging Dunmor,
Cualann. 7 TheIrishCalendar,belongingtotheOrdnanceSurveyRecords,
8
has a similar entry, at the 21st of July, corresponding with xii. of the August
Kalends.
Article V. —St. Curcach, Virgin, of Kilcorker, County of Ros-
common. At the 21st of
we find entered in the — of Tal- July, Martyrology
1
lagh, that veneration was paid to St. Curcaise, Cille-Curcaise
a mistake for St. Curcach, of Cill-Curcaighe, a virgin. The eminent Irish scholar and topo- grapher, William M. Hennessy, identifies this place with Kilcorker, or Kil- corkey, near Belanagare, in the county of Roscommon. 2 This church of Cill-
Curcaighe lay within the ancient territory of Greaghraighe, comprising the present barony of Coolavin, and a great part of northern Roscommon. 3 At a place near Bray, but in the county of Dublin, and now known as Cork Abbey
—already alluded to at this date—there is
a
modern brick wall and vaulted. It is approached by a door, and a little to
the west was the site of a gravegard, from which headstones and human remains have been unearthed. Somewhat to the south and west of the man- sion it lay, while local tradition held, that an old abbey had been pulled down there, towards the close of the last century, to erect in its place the more modern structure. The old people formerly called the spot Mainister Curcaighe, meaning the monastery of Curcach. s Whether or not, it may have had refer-
ence to the present Curcach, we have no means for correctly judging. In 6
the Martyrology of Donegal, St. Curcach, virgin, of Cill-Curcaighe, is placed at the 2 1 st of May. However, nothing seems to be known, which might determine the period when she flourished.
ArticleVI. —St. Lughan,Priest. Thelifeofapriestorabishopis
stillmoremeritoriousanddifficultthanthatofamonk.
