Losses, sublimity
communicated
by some, ix.
Nietzsche - v18 - Epilogue, Index
356; the real honest lie, xiii.
179;
the dishonest lie, 179.
— the Holy Lie, xiv. 120-3; the cause of the holy lie,
124; Christianity as the most impious, 163.
Life, the hostility of Christianity to, i. 10; morality as the
will to disown, 10.
— Wagner's discovery of the connection between music
and, iv. 131-2.
— knowledge dominated by, v. 96.
— error, a necessity of, vi. 47-9; the tranquil view of,
49-51; the Greek estimate of, 158; on the re-
The volumes referred to under numbers are as follow :—I. Birth
of Tragedy. II. Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
162
## p. 163 (#233) ############################################
LIFE
lieving of, 256; the vita amiemplattva, 258;
tensor vita, 261.
Life, the picture of, vii. 19; the good seduces to, 19; the
ages of, 326.
— a reason for a long life, ix. 322-3 ; the eternal obse-
quies of, 356; the judgments of old age on,
368; comfort from, 393.
— on living, x. 68; a conscious appearance and dream,
88; a will o' the wisp and spirit dance, S9;
differences in the dangerousness of, 186; on
music in, 202 : as a means to knowledge, 250;
on living, bestowing, teaching, 266-8; the un-
veiling of the beautiful in, vita femina, 268-9.
— the courageous attitude to—Zarathustra counsels
courage, xi. 44; the negative counsels of the
preachers of death, 51; if a failure, see that
dying is a success, 83; requireth enmity and death
and torture-crosses—Is the rabble also necessary t
114; the sounding signs that life must again and
again surpass itself, 119; Zarathustra's dance
song to life, 127; and this secret spake life itself
unto me—Behold, said she, lam that which must
ever surpass itself, 136; Zarathustra's optimistic
avowal of, 198-202; a well of delight—but to
some all wells are poisoned, 251; Zarathustra
taunts the world-weary with their lusts which
bind them to earth, 252 ; his second dance song
to life, 275; life's answer, 277.
— defined as will to power, xii. 20; the way to part with,
90; at its mildest, exploitation, 226.
— as will to power, xiv. 213.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Witt to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
/
I63
## p. 164 (#234) ############################################
INDEX—NIETZSCHE
Life, the Will to Power as, (Secii. Pt. ii. Bk. iii. ) xv. 123-61;
the organic process, 123-32; the importance of
the animal functions, 145; the expression of the
forms of growth in power, 175;a mad interpre-
tation of, 176; there is no existence outside the
universe, 214; the whole innocence of our lives
lies in the fact, 214.
— a series of psychological states, as signs of flourishing
and complete, xv. 256; concerning a reasonable
mode of, 259 ; one should live in such a way that
one may have the will to die at the right time,
338.
— as judged by the wisest of ail ages, xvi. 9; axiom re-
garding the value of, 10; where life is ascending,
happiness is synonymous with instinct, 16; the
villainy of the Christian moral mutiny against,
30; Schopenhauer's definition of morality, 31;
Christian pity, and the denial of life, 131-3;
robbed of its balance by the doctrine of personal
immortality, 185.
— the Hymn to Life, xvii. 209-14.
Light of truth, the, enmity to, vii. 15.
Lightning, the, the heights of, xi. 354; of Zarathustra's
wisdom, 354.
Liszt, the first representative of all musicians, but no musi-
cian, viii. 99.
— or the school of racing after women, xvl 60.
— his noble orchestration, xvii. 45.
Literary artist, the, recipe for becoming a good novelist,
vi. 167.
Literary men, few justified in describing themselves as, iii. 54.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
164
## p. 165 (#235) ############################################
LOVE—LUCIAN
/ offer unto my love and my neighbour as myself,
105; lunar love—immaculate perception, 145;
solar love—innocence and creative desire, 148 ; the
danger of the lonesomest ones, 187; the origin
of Zaraihustra's contempt, 216; where one
ceases to love, there should one pass by, 217;
the last pope and God as love, 317.
Love, actions arising from, xii. 98; and the lover, 99; to
mankind, 100; and one's desires, 100; and the
various characteristics of the thirst for posses-
sion, 116; its all-powerfulness as a superstition
peculiar to women, 246; Jesus and his martyr-
dom of knowledge about love, 247.
— not the primary consideration in marriage, xv. 191; the
invention of love as a passion, 192; its egoistic
quality, 221 ; the state of intoxication which is
called by the name, 249-52; the slavish and
divine species of, 368.
— the spiritualisation of sensuality, so-called, xvi. 28;
its triumph over Christianity, 28; marriage can-
not be based on, 98; as a state, 153; in re-
ligion, 153.
— called unselfish by morality, xvii. 64; the girls know
better, 65; defined, 65; depreciation of sexual
love and crime, 66.
Love story, the, the outcome of the diabolisation of the
passions, ix. 78.
Lovers, shortsightedness of, vi. 303.
Loyalty and obstinacy, x. 201.
Lubbock and religious origins, vi. 117.
Lucian, Wieland's translation of, vii. 249.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
167
## p. 166 (#236) ############################################
INDEX—NIETZSCHE
Longevity, the late young keep long young, xi. 83.
Loom, at the, vii. 26.
Loquacity, in authors, from whence it springs, x. 130.
Lords of the Earth, the, (Sec. iv. Pt. i. Bk. iv. ) xv. 360-6.
Lorrain (Claude), musically expressed by Mozart, vii. 88;
alluded to, 94.
— the art of, expressed by Mozart, viii. 64.
Losses, sublimity communicated by some, ix. 393.
Loti (Pierre), representative of modern Paris, xvii. 38.
Louis xiv. , the age of, musically expressed by Mozart,
vii. 88.
Love, why overestimated to the disadvantage of justice,
vi. 81 ; on being loved, 306; learning to, 381;
and honour, 382; as an artifice to lure forth the
soul, 391.
— deception in, vii. 31; and duality, 43; its universal
appeal, 49.
— the knowledge of mankind and, ix. 267; the pride of
perfect lovers, 300; remedium amoris, 303 ; and
truthfulness, 337; on the disposing of, 343;
persons in love, 361.
— aspects of what is called, x. 51; the love of the sexes,
52; ideal love, 53; the vanity of the lover, 208;
what dost thou love in others? 209; the efforts
by which we learn to love, 258 ; man and woman
each have a different conception of, 321 ; alluded
to, 100.
— Neighbour love (Zarathustra's discourse), xi. 68-70;
Zarathustra counsels women—in love be your
honour, 75 ; bitterness is in the cup even 0f the bat
love, 81; all great love is above all pity—myself do
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
166
## p. 167 (#237) ############################################
LOVE—LUCIAN
I offer unto my love and my neighbour as myself,
105; lunar love—immaculate perception, 145;
solar love—innocence and creative desire, 148; the
danger of the lonesomest ones, 187; the origin
of Zarathustra's contempt, 216; where one
ceases to love, there should one pass by, 217;
the last pope and God as love, 317.
Love, actions arising from, xii. 98; and the lover, 99; to
mankind, 100; and one's desires, 100; and the
various characteristics of the thirst for posses-
sion, 116; its all-powerfulness as a superstition
peculiar to women, 246; Jesus and his martyr-
dom of knowledge about love, 247.
— not the primary consideration in marriage, xv. 191; the
invention of love as a passion, 192; its egoistic
quality, 221 ; the state of intoxication which is
called by the name, 249-52; the slavish and
divine species of, 368.
— the spiritualisation of sensuality, so-called, xvi. 28;
its triumph over Christianity, 28; marriage can-
not be based on, 98; as a state, 153; in re-
ligion, 153.
— called unselfish by morality, xvii. 64; the girls know
better, 65; defined, 65 ; depreciation of sexual
love and crime, 66.
Love story, the, the outcome of the diabolisation of the
passions, ix. 78.
Lovers, shortsightedness of, vi. 303.
Loyalty and obstinacy, x. 201.
Lubbock and religious origins, vi. 117.
Lucian, Wieland's translation of, vii. 249.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Eml. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
167
## p. 167 (#238) ############################################
INDEX—NIETZSCHE
Longevity, the late young keep long young, xi. 83.
Loom, at the, vii. 26.
Loquacity, in authors, from whence it springs, x. 130.
Lords of the Earth, the, (Sec. iv. Pt. i. Bk. iv. ) xv. 360-6.
Lorrain (Claude), musically expressed by Mozart, vii. 88;
alluded to, 94.
— the art of, expressed by Mozart, viii. 64.
Losses, sublimity communicated by some, ix. 393.
Loti (Pierre), representative of modern Paris, xvii. 38.
Louis xiv. , the age of, musically expressed by Mozart,
vii. 88.
Love, why overestimated to the disadvantage of justice,
vi. 81 ; on being loved, 306; learning to, 381;
and honour, 382; as an artifice to lure forth the
soul, 391.
— deception in, vii. 31; and duality, 43; its universal
appeal, 49.
— the knowledge of mankind and, ix. 267; the pride of
perfect lovers, 300; remedium amoris, 303 ; and
truthfulness, 337; on the disposing of, 343;
persons in love, 361.
— aspects of what is called, x. 51; the love of the sexes,
52; ideal love, 53; the vanity of the lover, 208;
what dost thou love in others? 209; the efforts
by which we learn to love, 258; man and woman
each have a different conception of, 321 ; alluded
to, 100.
— Neighbour love (Zarathustra's discourse), xi. 68-70;
Zarathustra counsels women—in love be your
honour, 75 ; bitterness is in the cup even of the best
love, 81; all great love is above all pity—myself do
The volumes referred to under numbers are as follow:—I, Birth
0f Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Hnman, i. VII, Human, ail-too-
1
166
## p. 167 (#239) ############################################
LOVE—LUCIAN
I offer unto my love and my neighbour as myself,
105; lunar love—immaculate perception, 145;
solar love—innocence and creative desire, 148; the
danger of the lonesomest ones, 187; the origin
of Zarathustra's contempt, 216; where one
ceases to love, there should one pass by, 217;
the last pope and God as love, 317.
Love, actions arising from, xii. 98; and the lover, 99 ; to
mankind, 100; and one's desires, 100; and the
various characteristics of the thirst for posses-
sion, 116; its all-powerfulness as a superstition
peculiar to women, 246; Jesus and his martyr-
dom of knowledge about love, 247.
— not the primary consideration in marriage, xv. 191; the
invention of love as a passion, 192; its egoistic
quality, 221 ; the state of intoxication which is
called by the name, 249-52; the slavish and
divine species of, 368.
— the spiritualisation of sensuality, so-called, xvi. 28;
its triumph over Christianity, 28; marriage can-
not be based on, 98; as a state, 153; in re-
ligion, 153.
— called unselfish by morality, xvii. 64; the girls know
better, 65; defined, 65; depreciation of sexual
love and crime, 66.
Love story, the, the outcome of the diabolisation of the
passions, ix. 78.
Lovers, shortsightedness of, vi. 303.
Loyalty and obstinacy, x. 201.
Lubbock and religious origins, vi. 117.
Lucian, Wieland's translation of, vii. 249.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Eml. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
167
## p. 168 (#240) ############################################
INDEX—NIETZSCHE
Lucretius, alluded to, ix. 73.
— light thrown on by Epicurus, xvi. 223.
Lust, the too many lustful, xi. 61.
Lustre, how men and nations gain, ix. 359.
Luther, his choral hymn, the first Dionysian-luring call, i.
176; alluded to, 179.
— the source of his characteristically German gaiety, iv.
166.
— a saying of, quoted, v. 28.
— the witness of his Reformation, vi. 41; the chance
preservation of, 222.
— at Regensburg, vii. 122; alluded to, 231.
— the best in, found its expression in Handel, viii. 63.
— a trait of, ix. 5; quoted, 5; and the fascinating
doctrine concerning faith and works, 29; as
having experienced similar feelings with the
Apostle Paul, 68; the theological attack of,
met, 84; the suspicion he awakened against
the saints, 88; in German morals, 220; quoted,
248; his temptation alluded to, 354.
— his loquacity, x. 130; quoted, 172; as lacking the
instincts of power, 312; his work of destruc-
tion traced, 312; his hatred of higher men, 313;
alluded to, 181.
— his passion for God, xii. 69; his Bible, as the master-
piece of German prose, 205.
— the historian of, wanted, such as Taine, xiii. 180;
quoted, 188; his opposition to the mediaeval
saints, 189; his talks "straight from the
shoulder" with God, 190; still our last event,
218; exampled, 222; alluded to, 78.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
168
## p. 169 (#241) ############################################
LUTHER—MAGIC
Luther and Faith and Works, xiv. 158.
— his condemnation of Rome recalled, xv. 203.
— a brake on the wheel of German uprightness, xvi.
136 ; and truth, 208 ; as fanatic, 211; his destruc-
tion of the Renaissance, 229.
— a cursed monk, xvii. 125.
Luxury, as a constant tax on the man of simple life, vii.
316.
— alluded to, ix. 301.
Lying, inability to lie, as being far from love of truth, xi.
356.
— sources of, xvi. 6; hatred of, 6.
Lyric poet, the, as Dionysian artist, i. 45; his union with
the musician, 45; described and contrasted
with the plastic artist and epic poet, 46; the
phenomenon of, 54.
— the interpretation of music by, ii. 37.
— Lessing as, vii. 248.
Lyric poetry with vocal music exists only for those who
sing, ii. 41.
Machiavelli, and the State, vi. 209.
— the prose style of, praised, xii. 42.
— as most closely related to Nietzsche, xvi. 114.
Machiavellianism as perfection in politics, xiv. 249.
Machinery, as a means of teaching, vii. 309; reaction
against the civilisation of, 310 ; the premisses of,
332; how far it humiliates, 342.
Madman, the, the parable of, seeking the dead God, x.
167.
Magic, its influence on primitive imaginations, vi. 117.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power.
ii. XVI, Antichrist. XVII, Ecce Homo.
I69
## p. 170 (#242) ############################################
INDEX—XIETZSCHE
Magician, The (Zarathustra's discourse), xL 306-14.
Magnanimity, on, and the allied qualities, x. 86.
Magny's, dinners at, a symptom of pessimism, xiv. 68.
Mainlander, the mawkish apostle of virginity, x. 310.
Malaria, a source of race depression, xiii 169.
Malcontent, the, ix. 163.
Malice, the harmlessness of, vi. 102; alluded to, 88.
— as a spiritualising agent, xii. 162.
Malthus, alluded to, xvi. 71.
Man, modern ideas as to the dignity of, ii. 3-5 ; premisses
leading to an ethical conclusion regarding man
in himself, 16-7; Nature's awful twofold character
borne by, 51; dissimulation as the chief power
for the preservation of, 174; the art of dis-
simulation reaches its acme of perfection in,
175; the use of the intellect for dissimulation,
176; his tendency to let himself be deceived,
189; the rational and the intuitive, side by
side, 190.
— types of the class, iv. 51.
— the plastic power of, v. 9; men of to-day—incarnate
compendia, 43 ; the race of eunuchs compared
with the historically educated, 44; the just,
called to sit in judgment, 47; the forces
which render him creative, 58; the state of,
and the cry of the new generation, 94; a pro-
position regarding, 155; the problem of, 156;
the initiation into culture, 157; the real aim
of culture—the production of the true man,
159-
— the sinlessness of, vi. 128.
The volumes referred to under numbers are as follow:—I, Mirth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, all-too-
170
## p. 171 (#243) ############################################
MAN
Man, promises, woman fulfils, vii. 137 ; his real and per-
sonal estate, 162; sometimes involuntarily
idealised, 162; as a comic actor in the world,
193; his modesty, 194; his destiny, 229; and
his chains—the golden maxim, 362.
— the advancement of science at his expense, viii. 182;
in the midst of the whirlpool of forces, 183;
the breeding of better men, the task of the
future, 184; a dream of, 189.
— the greatness of, and his relationship with God, ix.
53-4; no prospect of a higher order being
attained by, 54; errors in which reared, and
their effects, 161 ; as a unit in a system, at the
parting of the ways, 169; the tastes of the modern
man, 175; the enslavement of the working
man, 214; the resolve of the proper spirit of,
215; the impossible position of workmen as a
class, 216; on the man without charm, 250;
his rights and privileges, 255; the forgetful
ones, 269; the privileges of the self-possessed,
317; and things, 318; a great prize, 327;
passion and the different conditions of, 350;
as considerate to persons — bold towards
things, 354.
— and the conditions of existence, x. 35; the use made
of all classes by celebrated men, 71; the
magnanimous, 86; the ultimate nobility of
character in, 89; the attribute of, will—of
woman, willingness, 102 ; types of—the envious,
197; the great, 197; the polite, 203; without
envy, 203; the joyless person, 203; one thing
Human, ii. VIII, Case ot Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI. Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
171
## p. 172 (#244) ############################################
INDEX—NIETZSCHE
needful for—that he attain to satisfaction with
himseIf x. 223-5 , l^e distinguishing of the higher
from the lower, 234; as a venerating animal,
283; venerations versus self, 284; Napoleon
and the future resumption of power by man,
320; his conception of love, 321; fidelity in,
322.
Man, is something that is to be surpassed—what is the ape to
man? (Zarathustra), xi. 6 ; a bridge—not a goal,
9; the last man—we have discovered happiness, say
the last men, and blink thereby, 12-4; the three
metamorphoses, 25-8; backworldsmen, 31-4;
shall be trained for war, and woman for the diver-
sion of the warrior, 75 ; the child hidden in, 75;
let him fear woman when she loveth and when
she hateth, 76; child and marriage, 79-81;
still unexhausted and undiscovered, 89; his
conquest over chance desired by Zarathustra,
201; his belittling virtues satirised, 202; his
virtue must be compatible with comfort, 205;
they desire most of all—that no one hurt them,
206; Zarathustra finds him hard to bear, 236;
the type " parasite," 237 ; his relationship with
women, 258; the cruellest animal towards
himself, 267; the bad in, necessary for the
good, 267; his eternal return, 268; the concern
of the careful man as to his maintenance, 351;
the evilest necessary for the superman's best,
353; the ugliest man, 320-6; the higher
man, 350-63.
— as the animal not yet properly adapted to his en-
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii.
the dishonest lie, 179.
— the Holy Lie, xiv. 120-3; the cause of the holy lie,
124; Christianity as the most impious, 163.
Life, the hostility of Christianity to, i. 10; morality as the
will to disown, 10.
— Wagner's discovery of the connection between music
and, iv. 131-2.
— knowledge dominated by, v. 96.
— error, a necessity of, vi. 47-9; the tranquil view of,
49-51; the Greek estimate of, 158; on the re-
The volumes referred to under numbers are as follow :—I. Birth
of Tragedy. II. Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
162
## p. 163 (#233) ############################################
LIFE
lieving of, 256; the vita amiemplattva, 258;
tensor vita, 261.
Life, the picture of, vii. 19; the good seduces to, 19; the
ages of, 326.
— a reason for a long life, ix. 322-3 ; the eternal obse-
quies of, 356; the judgments of old age on,
368; comfort from, 393.
— on living, x. 68; a conscious appearance and dream,
88; a will o' the wisp and spirit dance, S9;
differences in the dangerousness of, 186; on
music in, 202 : as a means to knowledge, 250;
on living, bestowing, teaching, 266-8; the un-
veiling of the beautiful in, vita femina, 268-9.
— the courageous attitude to—Zarathustra counsels
courage, xi. 44; the negative counsels of the
preachers of death, 51; if a failure, see that
dying is a success, 83; requireth enmity and death
and torture-crosses—Is the rabble also necessary t
114; the sounding signs that life must again and
again surpass itself, 119; Zarathustra's dance
song to life, 127; and this secret spake life itself
unto me—Behold, said she, lam that which must
ever surpass itself, 136; Zarathustra's optimistic
avowal of, 198-202; a well of delight—but to
some all wells are poisoned, 251; Zarathustra
taunts the world-weary with their lusts which
bind them to earth, 252 ; his second dance song
to life, 275; life's answer, 277.
— defined as will to power, xii. 20; the way to part with,
90; at its mildest, exploitation, 226.
— as will to power, xiv. 213.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Witt to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
/
I63
## p. 164 (#234) ############################################
INDEX—NIETZSCHE
Life, the Will to Power as, (Secii. Pt. ii. Bk. iii. ) xv. 123-61;
the organic process, 123-32; the importance of
the animal functions, 145; the expression of the
forms of growth in power, 175;a mad interpre-
tation of, 176; there is no existence outside the
universe, 214; the whole innocence of our lives
lies in the fact, 214.
— a series of psychological states, as signs of flourishing
and complete, xv. 256; concerning a reasonable
mode of, 259 ; one should live in such a way that
one may have the will to die at the right time,
338.
— as judged by the wisest of ail ages, xvi. 9; axiom re-
garding the value of, 10; where life is ascending,
happiness is synonymous with instinct, 16; the
villainy of the Christian moral mutiny against,
30; Schopenhauer's definition of morality, 31;
Christian pity, and the denial of life, 131-3;
robbed of its balance by the doctrine of personal
immortality, 185.
— the Hymn to Life, xvii. 209-14.
Light of truth, the, enmity to, vii. 15.
Lightning, the, the heights of, xi. 354; of Zarathustra's
wisdom, 354.
Liszt, the first representative of all musicians, but no musi-
cian, viii. 99.
— or the school of racing after women, xvl 60.
— his noble orchestration, xvii. 45.
Literary artist, the, recipe for becoming a good novelist,
vi. 167.
Literary men, few justified in describing themselves as, iii. 54.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
164
## p. 165 (#235) ############################################
LOVE—LUCIAN
/ offer unto my love and my neighbour as myself,
105; lunar love—immaculate perception, 145;
solar love—innocence and creative desire, 148 ; the
danger of the lonesomest ones, 187; the origin
of Zaraihustra's contempt, 216; where one
ceases to love, there should one pass by, 217;
the last pope and God as love, 317.
Love, actions arising from, xii. 98; and the lover, 99; to
mankind, 100; and one's desires, 100; and the
various characteristics of the thirst for posses-
sion, 116; its all-powerfulness as a superstition
peculiar to women, 246; Jesus and his martyr-
dom of knowledge about love, 247.
— not the primary consideration in marriage, xv. 191; the
invention of love as a passion, 192; its egoistic
quality, 221 ; the state of intoxication which is
called by the name, 249-52; the slavish and
divine species of, 368.
— the spiritualisation of sensuality, so-called, xvi. 28;
its triumph over Christianity, 28; marriage can-
not be based on, 98; as a state, 153; in re-
ligion, 153.
— called unselfish by morality, xvii. 64; the girls know
better, 65; defined, 65; depreciation of sexual
love and crime, 66.
Love story, the, the outcome of the diabolisation of the
passions, ix. 78.
Lovers, shortsightedness of, vi. 303.
Loyalty and obstinacy, x. 201.
Lubbock and religious origins, vi. 117.
Lucian, Wieland's translation of, vii. 249.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
167
## p. 166 (#236) ############################################
INDEX—NIETZSCHE
Longevity, the late young keep long young, xi. 83.
Loom, at the, vii. 26.
Loquacity, in authors, from whence it springs, x. 130.
Lords of the Earth, the, (Sec. iv. Pt. i. Bk. iv. ) xv. 360-6.
Lorrain (Claude), musically expressed by Mozart, vii. 88;
alluded to, 94.
— the art of, expressed by Mozart, viii. 64.
Losses, sublimity communicated by some, ix. 393.
Loti (Pierre), representative of modern Paris, xvii. 38.
Louis xiv. , the age of, musically expressed by Mozart,
vii. 88.
Love, why overestimated to the disadvantage of justice,
vi. 81 ; on being loved, 306; learning to, 381;
and honour, 382; as an artifice to lure forth the
soul, 391.
— deception in, vii. 31; and duality, 43; its universal
appeal, 49.
— the knowledge of mankind and, ix. 267; the pride of
perfect lovers, 300; remedium amoris, 303 ; and
truthfulness, 337; on the disposing of, 343;
persons in love, 361.
— aspects of what is called, x. 51; the love of the sexes,
52; ideal love, 53; the vanity of the lover, 208;
what dost thou love in others? 209; the efforts
by which we learn to love, 258 ; man and woman
each have a different conception of, 321 ; alluded
to, 100.
— Neighbour love (Zarathustra's discourse), xi. 68-70;
Zarathustra counsels women—in love be your
honour, 75 ; bitterness is in the cup even 0f the bat
love, 81; all great love is above all pity—myself do
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
166
## p. 167 (#237) ############################################
LOVE—LUCIAN
I offer unto my love and my neighbour as myself,
105; lunar love—immaculate perception, 145;
solar love—innocence and creative desire, 148; the
danger of the lonesomest ones, 187; the origin
of Zarathustra's contempt, 216; where one
ceases to love, there should one pass by, 217;
the last pope and God as love, 317.
Love, actions arising from, xii. 98; and the lover, 99; to
mankind, 100; and one's desires, 100; and the
various characteristics of the thirst for posses-
sion, 116; its all-powerfulness as a superstition
peculiar to women, 246; Jesus and his martyr-
dom of knowledge about love, 247.
— not the primary consideration in marriage, xv. 191; the
invention of love as a passion, 192; its egoistic
quality, 221 ; the state of intoxication which is
called by the name, 249-52; the slavish and
divine species of, 368.
— the spiritualisation of sensuality, so-called, xvi. 28;
its triumph over Christianity, 28; marriage can-
not be based on, 98; as a state, 153; in re-
ligion, 153.
— called unselfish by morality, xvii. 64; the girls know
better, 65; defined, 65 ; depreciation of sexual
love and crime, 66.
Love story, the, the outcome of the diabolisation of the
passions, ix. 78.
Lovers, shortsightedness of, vi. 303.
Loyalty and obstinacy, x. 201.
Lubbock and religious origins, vi. 117.
Lucian, Wieland's translation of, vii. 249.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Eml. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
167
## p. 167 (#238) ############################################
INDEX—NIETZSCHE
Longevity, the late young keep long young, xi. 83.
Loom, at the, vii. 26.
Loquacity, in authors, from whence it springs, x. 130.
Lords of the Earth, the, (Sec. iv. Pt. i. Bk. iv. ) xv. 360-6.
Lorrain (Claude), musically expressed by Mozart, vii. 88;
alluded to, 94.
— the art of, expressed by Mozart, viii. 64.
Losses, sublimity communicated by some, ix. 393.
Loti (Pierre), representative of modern Paris, xvii. 38.
Louis xiv. , the age of, musically expressed by Mozart,
vii. 88.
Love, why overestimated to the disadvantage of justice,
vi. 81 ; on being loved, 306; learning to, 381;
and honour, 382; as an artifice to lure forth the
soul, 391.
— deception in, vii. 31; and duality, 43; its universal
appeal, 49.
— the knowledge of mankind and, ix. 267; the pride of
perfect lovers, 300; remedium amoris, 303 ; and
truthfulness, 337; on the disposing of, 343;
persons in love, 361.
— aspects of what is called, x. 51; the love of the sexes,
52; ideal love, 53; the vanity of the lover, 208;
what dost thou love in others? 209; the efforts
by which we learn to love, 258; man and woman
each have a different conception of, 321 ; alluded
to, 100.
— Neighbour love (Zarathustra's discourse), xi. 68-70;
Zarathustra counsels women—in love be your
honour, 75 ; bitterness is in the cup even of the best
love, 81; all great love is above all pity—myself do
The volumes referred to under numbers are as follow:—I, Birth
0f Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Hnman, i. VII, Human, ail-too-
1
166
## p. 167 (#239) ############################################
LOVE—LUCIAN
I offer unto my love and my neighbour as myself,
105; lunar love—immaculate perception, 145;
solar love—innocence and creative desire, 148; the
danger of the lonesomest ones, 187; the origin
of Zarathustra's contempt, 216; where one
ceases to love, there should one pass by, 217;
the last pope and God as love, 317.
Love, actions arising from, xii. 98; and the lover, 99 ; to
mankind, 100; and one's desires, 100; and the
various characteristics of the thirst for posses-
sion, 116; its all-powerfulness as a superstition
peculiar to women, 246; Jesus and his martyr-
dom of knowledge about love, 247.
— not the primary consideration in marriage, xv. 191; the
invention of love as a passion, 192; its egoistic
quality, 221 ; the state of intoxication which is
called by the name, 249-52; the slavish and
divine species of, 368.
— the spiritualisation of sensuality, so-called, xvi. 28;
its triumph over Christianity, 28; marriage can-
not be based on, 98; as a state, 153; in re-
ligion, 153.
— called unselfish by morality, xvii. 64; the girls know
better, 65; defined, 65; depreciation of sexual
love and crime, 66.
Love story, the, the outcome of the diabolisation of the
passions, ix. 78.
Lovers, shortsightedness of, vi. 303.
Loyalty and obstinacy, x. 201.
Lubbock and religious origins, vi. 117.
Lucian, Wieland's translation of, vii. 249.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Eml. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
167
## p. 168 (#240) ############################################
INDEX—NIETZSCHE
Lucretius, alluded to, ix. 73.
— light thrown on by Epicurus, xvi. 223.
Lust, the too many lustful, xi. 61.
Lustre, how men and nations gain, ix. 359.
Luther, his choral hymn, the first Dionysian-luring call, i.
176; alluded to, 179.
— the source of his characteristically German gaiety, iv.
166.
— a saying of, quoted, v. 28.
— the witness of his Reformation, vi. 41; the chance
preservation of, 222.
— at Regensburg, vii. 122; alluded to, 231.
— the best in, found its expression in Handel, viii. 63.
— a trait of, ix. 5; quoted, 5; and the fascinating
doctrine concerning faith and works, 29; as
having experienced similar feelings with the
Apostle Paul, 68; the theological attack of,
met, 84; the suspicion he awakened against
the saints, 88; in German morals, 220; quoted,
248; his temptation alluded to, 354.
— his loquacity, x. 130; quoted, 172; as lacking the
instincts of power, 312; his work of destruc-
tion traced, 312; his hatred of higher men, 313;
alluded to, 181.
— his passion for God, xii. 69; his Bible, as the master-
piece of German prose, 205.
— the historian of, wanted, such as Taine, xiii. 180;
quoted, 188; his opposition to the mediaeval
saints, 189; his talks "straight from the
shoulder" with God, 190; still our last event,
218; exampled, 222; alluded to, 78.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
168
## p. 169 (#241) ############################################
LUTHER—MAGIC
Luther and Faith and Works, xiv. 158.
— his condemnation of Rome recalled, xv. 203.
— a brake on the wheel of German uprightness, xvi.
136 ; and truth, 208 ; as fanatic, 211; his destruc-
tion of the Renaissance, 229.
— a cursed monk, xvii. 125.
Luxury, as a constant tax on the man of simple life, vii.
316.
— alluded to, ix. 301.
Lying, inability to lie, as being far from love of truth, xi.
356.
— sources of, xvi. 6; hatred of, 6.
Lyric poet, the, as Dionysian artist, i. 45; his union with
the musician, 45; described and contrasted
with the plastic artist and epic poet, 46; the
phenomenon of, 54.
— the interpretation of music by, ii. 37.
— Lessing as, vii. 248.
Lyric poetry with vocal music exists only for those who
sing, ii. 41.
Machiavelli, and the State, vi. 209.
— the prose style of, praised, xii. 42.
— as most closely related to Nietzsche, xvi. 114.
Machiavellianism as perfection in politics, xiv. 249.
Machinery, as a means of teaching, vii. 309; reaction
against the civilisation of, 310 ; the premisses of,
332; how far it humiliates, 342.
Madman, the, the parable of, seeking the dead God, x.
167.
Magic, its influence on primitive imaginations, vi. 117.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power.
ii. XVI, Antichrist. XVII, Ecce Homo.
I69
## p. 170 (#242) ############################################
INDEX—XIETZSCHE
Magician, The (Zarathustra's discourse), xL 306-14.
Magnanimity, on, and the allied qualities, x. 86.
Magny's, dinners at, a symptom of pessimism, xiv. 68.
Mainlander, the mawkish apostle of virginity, x. 310.
Malaria, a source of race depression, xiii 169.
Malcontent, the, ix. 163.
Malice, the harmlessness of, vi. 102; alluded to, 88.
— as a spiritualising agent, xii. 162.
Malthus, alluded to, xvi. 71.
Man, modern ideas as to the dignity of, ii. 3-5 ; premisses
leading to an ethical conclusion regarding man
in himself, 16-7; Nature's awful twofold character
borne by, 51; dissimulation as the chief power
for the preservation of, 174; the art of dis-
simulation reaches its acme of perfection in,
175; the use of the intellect for dissimulation,
176; his tendency to let himself be deceived,
189; the rational and the intuitive, side by
side, 190.
— types of the class, iv. 51.
— the plastic power of, v. 9; men of to-day—incarnate
compendia, 43 ; the race of eunuchs compared
with the historically educated, 44; the just,
called to sit in judgment, 47; the forces
which render him creative, 58; the state of,
and the cry of the new generation, 94; a pro-
position regarding, 155; the problem of, 156;
the initiation into culture, 157; the real aim
of culture—the production of the true man,
159-
— the sinlessness of, vi. 128.
The volumes referred to under numbers are as follow:—I, Mirth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, all-too-
170
## p. 171 (#243) ############################################
MAN
Man, promises, woman fulfils, vii. 137 ; his real and per-
sonal estate, 162; sometimes involuntarily
idealised, 162; as a comic actor in the world,
193; his modesty, 194; his destiny, 229; and
his chains—the golden maxim, 362.
— the advancement of science at his expense, viii. 182;
in the midst of the whirlpool of forces, 183;
the breeding of better men, the task of the
future, 184; a dream of, 189.
— the greatness of, and his relationship with God, ix.
53-4; no prospect of a higher order being
attained by, 54; errors in which reared, and
their effects, 161 ; as a unit in a system, at the
parting of the ways, 169; the tastes of the modern
man, 175; the enslavement of the working
man, 214; the resolve of the proper spirit of,
215; the impossible position of workmen as a
class, 216; on the man without charm, 250;
his rights and privileges, 255; the forgetful
ones, 269; the privileges of the self-possessed,
317; and things, 318; a great prize, 327;
passion and the different conditions of, 350;
as considerate to persons — bold towards
things, 354.
— and the conditions of existence, x. 35; the use made
of all classes by celebrated men, 71; the
magnanimous, 86; the ultimate nobility of
character in, 89; the attribute of, will—of
woman, willingness, 102 ; types of—the envious,
197; the great, 197; the polite, 203; without
envy, 203; the joyless person, 203; one thing
Human, ii. VIII, Case ot Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI. Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
171
## p. 172 (#244) ############################################
INDEX—NIETZSCHE
needful for—that he attain to satisfaction with
himseIf x. 223-5 , l^e distinguishing of the higher
from the lower, 234; as a venerating animal,
283; venerations versus self, 284; Napoleon
and the future resumption of power by man,
320; his conception of love, 321; fidelity in,
322.
Man, is something that is to be surpassed—what is the ape to
man? (Zarathustra), xi. 6 ; a bridge—not a goal,
9; the last man—we have discovered happiness, say
the last men, and blink thereby, 12-4; the three
metamorphoses, 25-8; backworldsmen, 31-4;
shall be trained for war, and woman for the diver-
sion of the warrior, 75 ; the child hidden in, 75;
let him fear woman when she loveth and when
she hateth, 76; child and marriage, 79-81;
still unexhausted and undiscovered, 89; his
conquest over chance desired by Zarathustra,
201; his belittling virtues satirised, 202; his
virtue must be compatible with comfort, 205;
they desire most of all—that no one hurt them,
206; Zarathustra finds him hard to bear, 236;
the type " parasite," 237 ; his relationship with
women, 258; the cruellest animal towards
himself, 267; the bad in, necessary for the
good, 267; his eternal return, 268; the concern
of the careful man as to his maintenance, 351;
the evilest necessary for the superman's best,
353; the ugliest man, 320-6; the higher
man, 350-63.
— as the animal not yet properly adapted to his en-
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii.
