No More Learning

Children's sayings, ed. with a digression on the small people, by
William Canton . . .
Canton, William, 1845-1926.
London, Isbister and company limited; 1901.
http://hdl. handle. net/2027/uc1. $b240617
Public Domain, Google-digitized
http://www. hathitrust. org/access_use#pd-google
We have determined this work to be in the public domain, meaning that it is not subject to copyright. Users are free to copy, use, and redistribute the work in part or in whole. It is possible that current copyright holders, heirs or the estate of the authors of individual portions of the work, such as illustrations or photographs, assert copyrights over these portions. Depending on the nature of subsequent use that is made, additional rights may need to be obtained independently of anything we can address. The digital images and OCR of this work were produced by Google, Inc. (indicated by a watermark on each page in the PageTurner). Google requests that the images and OCR not be re-hosted, redistributed or used commercially. The images are provided for educational, scholarly, non-commercial purposes.
? Generated for (University of Chicago) on 2014-12-24 15:05 GMT / http://hdl. handle. net/2027/uc1. $b240617 Public Domain, Google-digitized / http://www. hathitrust. org/access_use#pd-google
? Children's sayingsWilliam Canton
? ? Generated for (University of Chicago) on 2014-12-24 15:05 GMT / http://hdl. handle. net/2027/uc1. $b240617 Public Domain, Google-digitized / http://www. hathitrust. org/access_use#pd-google
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? fad hi/
? ? Generated for (University of Chicago) on 2014-12-24 15:05 GMT / http://hdl. handle. net/2027/uc1. $b240617 Public Domain, Google-digitized / http://www. hathitrust. org/access_use#pd-google
? ? ? Generated for (University of Chicago) on 2014-12-24 15:05 GMT / http://hdl. handle. net/2027/uc1. $b240617 Public Domain, Google-digitized / http://www. hathitrust. org/access_use#pd-google
? ? ? Generated for (University of Chicago) on 2014-12-24 15:05 GMT / http://hdl. handle. net/2027/uc1. $b240617 Public Domain, Google-digitized / http://www. hathitrust. org/access_use#pd-google
? ? ? Generated for (University of Chicago) on 2014-12-24 15:05 GMT / http://hdl. handle. net/2027/uc1. $b240617 Public Domain, Google-digitized / http://www. hathitrust. org/access_use#pd-google
? CHILDREN'S SAYINGS
? ? Generated for (University of Chicago) on 2014-12-24 15:05 GMT / http://hdl. handle. net/2027/uc1. $b240617 Public Domain, Google-digitized / http://www. hathitrust. org/access_use#pd-google
? ? ? Generated for (University of Chicago) on 2014-12-24 15:05 GMT / http://hdl. handle. net/2027/uc1. $b240617 Public Domain, Google-digitized / http://www. hathitrust. org/access_use#pd-google
? CHILDREN'S SAYINGS
EDITED
WITH A DIGRESSION ON THE
SMALL PEOPLE
BY
WILLIAM CANTON
AUTHOH OF "THE INVISIBLE PLAYMATE," "A CHILD'S
BOOK OF SAINTS," ETC,
LONDON
ISBISTER AND COMPANY Limited
IS ft 16 TAVISTOCK STREET COVENT GARDEN
NEW YORK
DODD, MEAD AND COMPANY
1901 . ,
? ? Generated for (University of Chicago) on 2014-12-24 15:05 GMT / http://hdl. handle. net/2027/uc1. $b240617 Public Domain, Google-digitized / http://www. hathitrust. org/access_use#pd-google
? V
? ? ? ?
. ? ?
. ? ? ?
i
-- il
? ? Generated for (University of Chicago) on 2014-12-24 15:05 GMT / http://hdl. handle. net/2027/uc1. $b240617 Public Domain, Google-digitized / http://www. hathitrust. org/access_use#pd-google
? CHILDREN'S SAYINGS
I do not know of a more conclusive proof that
the wisdom of the East has not been overrated
than the fact that among the Hindoos the
Children are known as the Baba log--the Baba
folk. For the word baba is primarily a term of
reverence applied to the head of a household,
the ancient of the hearth, the old man vener-
able.
Scholars, of course, have ingeniously wasted
much time in trying to discover what was the
intention of the wise or witty man who first
bestowed that remarkably accurate appellation.
Some have conjectured that he must have been
a believer in reincarnation, and have fancied
that he recognised in the bald, reflective bit of
humanity he called "son" an ancient ancestor
returned to the goodly earth for another lease
of life. Others have fancied that he was a
profound philosopher who, looking into the
7
? ? Generated for (University of Chicago) on 2014-12-24 15:05 GMT / http://hdl. handle. net/2027/uc1. $b240617 Public Domain, Google-digitized / http://www. hathitrust. org/access_use#pd-google
? CHILDREN'S SAYINGS
long vistas of the future with their swarming
generations, felt himself compelled to treat the
. baba with the respect due to the prospective
parent of an innumerable progeny.
Others, again--and these I am disposed to
believe have come nearer the truth--supposed
him to have been a pleasantly ironical person,
who, on finding that the new-comer had
usurped his place of importance, and appro-
priated to himself his various creature comforts,
had resigned his soul to the inevitable with a
solitary word of humorous sarcasm-maimed
probably at the baba's mother.
Whatever the correct explanation may be, it
is obvious that no more adequate name could
have been devised for that irrepressible and
irresponsible "third estate," which has tyran-
\ nised over good men and devoted women from
the beginning of time.
On the whole, the Baba log seem to have
used their power graciously. One finds that
in all ages their slaves and dependents took a
delight in serving them, treasured as a joyful
possession the memories of the days of their
servitude, and when they outlived them, spoke
of them with tears, and rarely outlived the
sorrow of losing their small taskmasters.
8
? ? Generated for (University of Chicago) on 2014-12-24 15:05 GMT / http://hdl. handle. net/2027/uc1. $b240617 Public Domain, Google-digitized / http://www. hathitrust. org/access_use#pd-google
? CHILDREN'S SAYINGS
East and West, tradition is the same: they
have ever been a race of plaguey, adorable,
impish, angelic, indistinguishable, unique little
creatures; radiant as the dawn, changeable as
April; the dewy flower of humanity. Many
of the beautiful things said about them have
perished, but one of the finest survives. "The
great man," said Mencius, the Chinese sage,
"is he who does not lose his child's heart. "
Grave old Homer, who was not given to trifling,
takes pleasure in thinking of the motherly
hand which brushes away the flies from the
face of the sleeping babe; he smiles at the
woeful two-year-old who plucks at the gown of
the mother, too busy at first to take her up
and cuddle her, but compelled at last to yield
to the child's persistency; he knows what a
delight it is to a little fellow to have two or
three trees in the garden that he can call his
very own ; he has watched the youngsters mak-
ing sand forts on the seashore, and has laughed
to see the ass munch his way at leisure
through the corn in spite of the blows showered
on him by the feeble bird-scarers. Then one
remembers the babes on the chest of Cypselus,
and the small people of Tanagra, and the
weeping maid at the knee of Niobe, and the
9
? ? Generated for (University of Chicago) on 2014-12-24 15:05 GMT / http://hdl. handle. net/2027/uc1. $b240617 Public Domain, Google-digitized / http://www. hathitrust. org/access_use#pd-google
? CHILDREN'S SAYINGS
little maker of locust-cages in Theocritus, and
the carver of peach-stones in Aristophanes, and
the legend of Euphaues at Epidaurus; and no
more is needed to indicate how in the old, old
centuries the Baba log were loved by sages,
artists, and poets.
How far that love differed from ours in these
days it would be difficult to say. In its
natural elements it was doubtless identical
with our own. Indeed, there is a curiously
modern air about the answer of the Greek
statesman when, in reply to the question whom
he considered the most powerful person in
Athens, he pointed to his three-year-old and
said, "He rules his mother, and his mother
rules me. " But it surely lacked the sense of
mystery, the spiritual surmises and forecast-
ings, the feeling of nearness to the unseen
world, which with ourselves are such common
experiences in our intercourse with the inscrut-
able new-comers. There was also wanting
the sentiment which has come down to us
from the foreshadowing of the Jerusalem of>
Zechariah, "full of boys and^girls playing in
the streets thereof"; from the vision of the
peace of the world foretold by Isaiah, when
the reptile should cease to sting, and the wild
10
? ? Generated for (University of Chicago) on 2014-12-24 15:05 GMT / http://hdl. handle. net/2027/uc1. $b240617 Public Domain, Google-digitized / http://www. hathitrust. org/access_use#pd-google
? CHILDREN'S SAYINGS
creature should lie down with the tame, and a
child should lead them; from the star-lit mys-
tery of the manger between the ox and the ass;
from the parable drawn by a divine spectator
of the singing-games of the children in the
Jewish market-place; from the new charter
given to childhood when a little one was set in
the midst of the impatient and undiscerning
disciples of the Master.
Much of that tradition of the Child the Jew
carried with him into the far lands of his exile.
The greybeard might have surrendered his last
hope of ever again seeing the Holy City and the
blessed hills which encompass it, but he found
a happiness in the thought that his children or
his children's children might one day return to
Zion. So, on the eve of the Passover, when the
departure from Egypt was told once more with
laughter and tears and song and good cheer, a
little fellow in the garb of a pilgrim came in,
staff in hand and bread-wallet on shoulder, and
the master of the house greeted him with the
question, "Whence comest thou, O pilgrim? "
"From. Egypt," was the reply. "Art thou
delivered from bondage? " "Yes, I am free. "
"Whither goest thou? " "To Jerusalem. "
"Nay, tarry with us to read the recital of the
? ? Generated for (University of Chicago) on 2014-12-24 15:05 GMT / http://hdl. handle. net/2027/uc1. $b240617 Public Domain, Google-digitized / http://www. hathitrust. org/access_use#pd-google
? CHILDREN'S SAYINGS
Passover. " And thereupon the ancient story,
In exitu Israel de Egypto, was read from some
long-treasured scroll.
Strangely modified by the casuistry of the
Christian theologians, the tradition of the Child
spread throughout Europe. Every now and
then, in the musty old chronicles written in
crabbed Latin, one comes across a beautiful
little passage which looks as if a flower, pressed
between the leaves half a dozen centuries ago,
had been changed into words and made itself a
place in the text.
Think, for instance, of that strange incident
in the history of Augsburg, when all the babes
^of the city were gathered together and laid on
the pavement before the high altar of the church,
so that their cries might move the Lord to save
the people from the sword of the besieging
Huns.
Or picture that fierce fight in 1143, when the
Senna Brook ran red with human blood and
the baby Duke of Brabant hung in a silver
cradle from a willow-tree while his gallant
subjects slaughtered and routed the forces of
the Lords of Grimberghe.
And here is another baby story, which
belongs to the year 1307. Wasted and hard
12
? ? Generated for (University of Chicago) on 2014-12-24 15:05 GMT / http://hdl. handle. net/2027/uc1. $b240617 Public Domain, Google-digitized / http://www.
with a digression on the small people, by
William Canton . . .
Canton, William, 1845-1926.
London, Isbister and company limited; 1901.
http://hdl. handle. net/2027/uc1. $b240617
Public Domain, Google-digitized
http://www. hathitrust. org/access_use#pd-google
We have determined this work to be in the public domain, meaning that it is not subject to copyright. Users are free to copy, use, and redistribute the work in part or in whole. It is possible that current copyright holders, heirs or the estate of the authors of individual portions of the work, such as illustrations or photographs, assert copyrights over these portions. Depending on the nature of subsequent use that is made, additional rights may need to be obtained independently of anything we can address. The digital images and OCR of this work were produced by Google, Inc. (indicated by a watermark on each page in the PageTurner). Google requests that the images and OCR not be re-hosted, redistributed or used commercially. The images are provided for educational, scholarly, non-commercial purposes.
? Generated for (University of Chicago) on 2014-12-24 15:05 GMT / http://hdl. handle. net/2027/uc1. $b240617 Public Domain, Google-digitized / http://www. hathitrust. org/access_use#pd-google
? Children's sayingsWilliam Canton
? ? Generated for (University of Chicago) on 2014-12-24 15:05 GMT / http://hdl. handle. net/2027/uc1. $b240617 Public Domain, Google-digitized / http://www. hathitrust. org/access_use#pd-google
? ? ? Generated for (University of Chicago) on 2014-12-24 15:05 GMT / http://hdl. handle. net/2027/uc1. $b240617 Public Domain, Google-digitized / http://www. hathitrust. org/access_use#pd-google
? fad hi/
? ? Generated for (University of Chicago) on 2014-12-24 15:05 GMT / http://hdl. handle. net/2027/uc1. $b240617 Public Domain, Google-digitized / http://www. hathitrust. org/access_use#pd-google
? ? ? Generated for (University of Chicago) on 2014-12-24 15:05 GMT / http://hdl. handle. net/2027/uc1. $b240617 Public Domain, Google-digitized / http://www. hathitrust. org/access_use#pd-google
? ? ? Generated for (University of Chicago) on 2014-12-24 15:05 GMT / http://hdl. handle. net/2027/uc1. $b240617 Public Domain, Google-digitized / http://www. hathitrust. org/access_use#pd-google
? ? ? Generated for (University of Chicago) on 2014-12-24 15:05 GMT / http://hdl. handle. net/2027/uc1. $b240617 Public Domain, Google-digitized / http://www. hathitrust. org/access_use#pd-google
? CHILDREN'S SAYINGS
? ? Generated for (University of Chicago) on 2014-12-24 15:05 GMT / http://hdl. handle. net/2027/uc1. $b240617 Public Domain, Google-digitized / http://www. hathitrust. org/access_use#pd-google
? ? ? Generated for (University of Chicago) on 2014-12-24 15:05 GMT / http://hdl. handle. net/2027/uc1. $b240617 Public Domain, Google-digitized / http://www. hathitrust. org/access_use#pd-google
? CHILDREN'S SAYINGS
EDITED
WITH A DIGRESSION ON THE
SMALL PEOPLE
BY
WILLIAM CANTON
AUTHOH OF "THE INVISIBLE PLAYMATE," "A CHILD'S
BOOK OF SAINTS," ETC,
LONDON
ISBISTER AND COMPANY Limited
IS ft 16 TAVISTOCK STREET COVENT GARDEN
NEW YORK
DODD, MEAD AND COMPANY
1901 . ,
? ? Generated for (University of Chicago) on 2014-12-24 15:05 GMT / http://hdl. handle. net/2027/uc1. $b240617 Public Domain, Google-digitized / http://www. hathitrust. org/access_use#pd-google
? V
? ? ? ?
. ? ?
. ? ? ?
i
-- il
? ? Generated for (University of Chicago) on 2014-12-24 15:05 GMT / http://hdl. handle. net/2027/uc1. $b240617 Public Domain, Google-digitized / http://www. hathitrust. org/access_use#pd-google
? CHILDREN'S SAYINGS
I do not know of a more conclusive proof that
the wisdom of the East has not been overrated
than the fact that among the Hindoos the
Children are known as the Baba log--the Baba
folk. For the word baba is primarily a term of
reverence applied to the head of a household,
the ancient of the hearth, the old man vener-
able.
Scholars, of course, have ingeniously wasted
much time in trying to discover what was the
intention of the wise or witty man who first
bestowed that remarkably accurate appellation.
Some have conjectured that he must have been
a believer in reincarnation, and have fancied
that he recognised in the bald, reflective bit of
humanity he called "son" an ancient ancestor
returned to the goodly earth for another lease
of life. Others have fancied that he was a
profound philosopher who, looking into the
7
? ? Generated for (University of Chicago) on 2014-12-24 15:05 GMT / http://hdl. handle. net/2027/uc1. $b240617 Public Domain, Google-digitized / http://www. hathitrust. org/access_use#pd-google
? CHILDREN'S SAYINGS
long vistas of the future with their swarming
generations, felt himself compelled to treat the
. baba with the respect due to the prospective
parent of an innumerable progeny.
Others, again--and these I am disposed to
believe have come nearer the truth--supposed
him to have been a pleasantly ironical person,
who, on finding that the new-comer had
usurped his place of importance, and appro-
priated to himself his various creature comforts,
had resigned his soul to the inevitable with a
solitary word of humorous sarcasm-maimed
probably at the baba's mother.
Whatever the correct explanation may be, it
is obvious that no more adequate name could
have been devised for that irrepressible and
irresponsible "third estate," which has tyran-
\ nised over good men and devoted women from
the beginning of time.
On the whole, the Baba log seem to have
used their power graciously. One finds that
in all ages their slaves and dependents took a
delight in serving them, treasured as a joyful
possession the memories of the days of their
servitude, and when they outlived them, spoke
of them with tears, and rarely outlived the
sorrow of losing their small taskmasters.
8
? ? Generated for (University of Chicago) on 2014-12-24 15:05 GMT / http://hdl. handle. net/2027/uc1. $b240617 Public Domain, Google-digitized / http://www. hathitrust. org/access_use#pd-google
? CHILDREN'S SAYINGS
East and West, tradition is the same: they
have ever been a race of plaguey, adorable,
impish, angelic, indistinguishable, unique little
creatures; radiant as the dawn, changeable as
April; the dewy flower of humanity. Many
of the beautiful things said about them have
perished, but one of the finest survives. "The
great man," said Mencius, the Chinese sage,
"is he who does not lose his child's heart. "
Grave old Homer, who was not given to trifling,
takes pleasure in thinking of the motherly
hand which brushes away the flies from the
face of the sleeping babe; he smiles at the
woeful two-year-old who plucks at the gown of
the mother, too busy at first to take her up
and cuddle her, but compelled at last to yield
to the child's persistency; he knows what a
delight it is to a little fellow to have two or
three trees in the garden that he can call his
very own ; he has watched the youngsters mak-
ing sand forts on the seashore, and has laughed
to see the ass munch his way at leisure
through the corn in spite of the blows showered
on him by the feeble bird-scarers. Then one
remembers the babes on the chest of Cypselus,
and the small people of Tanagra, and the
weeping maid at the knee of Niobe, and the
9
? ? Generated for (University of Chicago) on 2014-12-24 15:05 GMT / http://hdl. handle. net/2027/uc1. $b240617 Public Domain, Google-digitized / http://www. hathitrust. org/access_use#pd-google
? CHILDREN'S SAYINGS
little maker of locust-cages in Theocritus, and
the carver of peach-stones in Aristophanes, and
the legend of Euphaues at Epidaurus; and no
more is needed to indicate how in the old, old
centuries the Baba log were loved by sages,
artists, and poets.
How far that love differed from ours in these
days it would be difficult to say. In its
natural elements it was doubtless identical
with our own. Indeed, there is a curiously
modern air about the answer of the Greek
statesman when, in reply to the question whom
he considered the most powerful person in
Athens, he pointed to his three-year-old and
said, "He rules his mother, and his mother
rules me. " But it surely lacked the sense of
mystery, the spiritual surmises and forecast-
ings, the feeling of nearness to the unseen
world, which with ourselves are such common
experiences in our intercourse with the inscrut-
able new-comers. There was also wanting
the sentiment which has come down to us
from the foreshadowing of the Jerusalem of>
Zechariah, "full of boys and^girls playing in
the streets thereof"; from the vision of the
peace of the world foretold by Isaiah, when
the reptile should cease to sting, and the wild
10
? ? Generated for (University of Chicago) on 2014-12-24 15:05 GMT / http://hdl. handle. net/2027/uc1. $b240617 Public Domain, Google-digitized / http://www. hathitrust. org/access_use#pd-google
? CHILDREN'S SAYINGS
creature should lie down with the tame, and a
child should lead them; from the star-lit mys-
tery of the manger between the ox and the ass;
from the parable drawn by a divine spectator
of the singing-games of the children in the
Jewish market-place; from the new charter
given to childhood when a little one was set in
the midst of the impatient and undiscerning
disciples of the Master.
Much of that tradition of the Child the Jew
carried with him into the far lands of his exile.
The greybeard might have surrendered his last
hope of ever again seeing the Holy City and the
blessed hills which encompass it, but he found
a happiness in the thought that his children or
his children's children might one day return to
Zion. So, on the eve of the Passover, when the
departure from Egypt was told once more with
laughter and tears and song and good cheer, a
little fellow in the garb of a pilgrim came in,
staff in hand and bread-wallet on shoulder, and
the master of the house greeted him with the
question, "Whence comest thou, O pilgrim? "
"From. Egypt," was the reply. "Art thou
delivered from bondage? " "Yes, I am free. "
"Whither goest thou? " "To Jerusalem. "
"Nay, tarry with us to read the recital of the
? ? Generated for (University of Chicago) on 2014-12-24 15:05 GMT / http://hdl. handle. net/2027/uc1. $b240617 Public Domain, Google-digitized / http://www. hathitrust. org/access_use#pd-google
? CHILDREN'S SAYINGS
Passover. " And thereupon the ancient story,
In exitu Israel de Egypto, was read from some
long-treasured scroll.
Strangely modified by the casuistry of the
Christian theologians, the tradition of the Child
spread throughout Europe. Every now and
then, in the musty old chronicles written in
crabbed Latin, one comes across a beautiful
little passage which looks as if a flower, pressed
between the leaves half a dozen centuries ago,
had been changed into words and made itself a
place in the text.
Think, for instance, of that strange incident
in the history of Augsburg, when all the babes
^of the city were gathered together and laid on
the pavement before the high altar of the church,
so that their cries might move the Lord to save
the people from the sword of the besieging
Huns.
Or picture that fierce fight in 1143, when the
Senna Brook ran red with human blood and
the baby Duke of Brabant hung in a silver
cradle from a willow-tree while his gallant
subjects slaughtered and routed the forces of
the Lords of Grimberghe.
And here is another baby story, which
belongs to the year 1307. Wasted and hard
12
? ? Generated for (University of Chicago) on 2014-12-24 15:05 GMT / http://hdl. handle. net/2027/uc1. $b240617 Public Domain, Google-digitized / http://www. hathitrust. org/access_use#pd-google
?