No More Learning

One while I become active, and am plunged in the
waves of state affairs, a maintainer and a rigid partisan of strict
virtue; then again I relapse insensibly into Aristippus' maxims, and
endeavor to adapt circumstances to myself, not myself to circumstances.
As the night seems long to those with whom a mistress has broken her
appointment, and the day slow to those who owe their labor; as the year
moves lazy with minors, whom the harsh guardianship of their mothers
confines; so all that time to me flows tedious and distasteful, which
delays my hope and design of strenuously executing that which is of
equal benefit to the poor and to the rich, which neglected will be of
equal detriment to young and to old. It remains, that I conduct and
comfort myself by these principles; your sight is not so piercing as
that of Lynceus; you will not however therefore despise being anointed,
if you are sore-eyed: nor because you despair of the muscles of the
invincible Glycon, will you be careless of preserving your body from the
knotty gout. There is some point to which we may reach, if we can go no
further. Does your heart burn with avarice, and a wretched desire of
more? Spells there are, and incantations, with which you may mitigate
this pain, and rid yourself of a great part of the distemper. Do you
swell with the love of praise? There are certain purgations which can
restore you, a certain treatise, being perused thrice with purity of
mind. The envious, the choleric, the indolent, the slave to wine, to
women--none is so savage that he can not be tamed, if he will only lend
a patient ear to discipline.

It is virtue, to fly vice; and the highest wisdom, to have lived free
from folly. You see with what toil of mind and body you avoid those
things which you believe to be the greatest evils, a small fortune and a
shameful repulse. An active merchant, you run to the remotest Indies,
fleeing poverty through sea, through rocks, through flames. And will you
not learn, and hear, and be advised by one who is wiser, that you may no
longer regard those things which you foolishly admire and wish for? What
little champion of the villages and of the streets would scorn being
crowned at the great Olympic games, who had the hopes and happy
opportunity of victory without toil? Silver is less valuable than gold,
gold than virtue. "O citizens, citizens, money is to be sought first;
virtue after riches:" this the highest Janus from the lowest inculcates;
young men and old repeat these maxims, having their bags and
account-books hung on the left arm. You have soul, have breeding, have
eloquence and honor: yet if six or seven thousand sesterces be wanting
to complete your four hundred thousand, you shall be a plebeian. But
boys at play cry, "You shall be king, if you will do right. " Let this be
a [man's] brazen wall, to be conscious of no ill, to turn pale with no
guilt. Tell me, pray is the Roscian law best, or the boy's song which
offers the kingdom to them that do right, sung by the manly Curii and
Camilli? Does he advise you best, who says, "Make a fortune; a fortune,
if you can, honestly; if not, a fortune by any means"--that you may view
from a nearer bench the tear-moving poems of Puppius; or he, who still
animates and enables you to stand free and upright, a match for haughty
fortune?

If now perchance the Roman people should ask me, why I do not enjoy the
same sentiments with them, as [I do the same] porticoes, nor pursue or
fly from whatever they admire or dislike; I will reply, as the cautious
fox once answered the sick lion: "Because the foot-marks all looking
toward you, and none from you, affright me. " Thou art a monster with
many heads. For what shall I follow, or whom? One set of men delight to
farm the public revenues: there are some, who would inveigle covetous
widows with sweet-meats and fruits, and insnare old men, whom they would
send [like fish] into their ponds: the fortunes of many grow by
concealed usury. But be it, that different men are engaged in different
employments and pursuits: can the same persons continue an hour together
approving the same things? If the man of wealth has said, "No bay in the
world outshines delightful Baiae," the lake and the sea presently feel
the eagerness of their impetuous master: to whom, if a vicious humor
gives the omen, [he will cry,]--"to-morrow, workmen, ye shall convey
hence your tools to Teanum. " Has he in his hall the genial bed? He says
nothing is preferable to, nothing better than a single life. If he has
not, he swears the married only are happy. With what noose can I hold
this Proteus, varying thus his forms? What does the poor man? Laugh [at
him too]: is he not forever changing his garrets, beds, baths, barbers?
He is as much surfeited in a hired boat, as the rich man is, whom his
own galley conveys.

If I meet you with my hair cut by an uneven barber, you laugh [at me]:
if I chance to have a ragged shirt under a handsome coat, or if my
disproportioned gown fits me ill, you laugh. What [do you do], when my
judgment contradicts itself? it despises what it before desired; seeks
for that which lately it neglected; is all in a ferment, and is
inconsistent in the whole tenor of life; pulls down, builds up, changes
square to round. In this case, you think I am mad in the common way, and
you do not laugh, nor believe that I stand in need of a physician, or
of a guardian assigned by the praetor; though you are the patron of my
affairs, and are disgusted at the ill-pared nail of a friend that
depends upon you, that reveres you.

In a word, the wise man is inferior to Jupiter alone, is rich, free,
honorable, handsome, lastly, king of kings; above all, he is sound,
unless when phlegm is troublesome.

* * * * *



EPISTLE II.

TO LOLLIUS.

_He prefers Homer to all the philosophers, as a moral writer, and
advises an early cultivation of virtue_.


While you, great Lollius, declaim at Rome, I at Praeneste have perused
over again the writer of the Trojan war; who teaches more clearly, and
better than Chrysippus and Crantor, what is honorable, what shameful,
what profitable, what not so. If nothing hinders you, hear why I have
thus concluded. The story is which, on account of Paris's intrigue,
Greece is stated to be wasted in a tedious war with the barbarians,
contains the tumults of foolish princes and people. Antenor gives his
opinion for cutting off the cause of the war. What does Paris? He can
not be brought to comply, [though it be in order] that he may reign
safe, and live happy. Nestor labors to compose the differences between
Achilles and Agamemnon: love inflames one; rage both in common. The
Greeks suffer for what their princes act foolishly. Within the walls of
Ilium, and without, enormities are committed by sedition, treachery,
injustice, and lust, and rage.

Again, to show what virtue and what wisdom can do, he has propounded
Ulysses an instructive pattern: who, having subdued Troy, wisely got an
insight into the constitutions and customs of many nations; and, while
for himself and his associates he is contriving a return, endured many
hardships on the spacious sea, not to be sunk by all the waves of
adversity. You are well acquainted with the songs of the Sirens, and
Circe's cups: of which, if he had foolishly and greedily drunk along
with his attendants, he had been an ignominious and senseless slave
under the command of a prostitute: he had lived a filthy dog, or a hog
delighting in mire.

We are a mere number and born to consume the fruits of the earth; like
Penelope's suitors, useless drones; like Alcinous' youth, employed above
measure in pampering their bodies; whose glory was to sleep till
mid-day, and to lull their cares to rest by the sound of the harp.
Robbers rise by night, that they may cut men's throats; and will not you
awake to save yourself? But, if you will not when you are in health, you
will be forced to take exercise when you are in a dropsy; and unless
before day you call for a book with a light, unless you brace your mind
with study and honest employments, you will be kept awake and tormented
with envy or with love. For why do you hasten to remove things that hurt
your eyes, but if any thing gnaws your mind, defer the time of curing it
from year to year? He has half the deed done, who has made a beginning.
Boldly undertake the study of true wisdom: begin it forthwith. He who
postpones the hour of living well, like the hind [in the fable], waits
till [all the water in] the river be run off: whereas it flows, and will
flow, ever rolling on.

Money is sought, and a wife fruitful in bearing children, and wild
woodlands are reclaimed by the plow. [To what end all this? ] He, that
has got a competency, let him wish for no more. Not a house and farm,
nor a heap of brass and gold, can remove fevers from the body of their
sick master, or cares from his mind. The possessor must be well, if he
thinks of enjoying the things which he has accumulated. To him that is a
slave to desire or to fear, house and estate do just as much good as
paintings to a sore-eyed person, fomentations to the gout, music to ears
afflicted with collected matter. Unless the vessel be sweet, whatever
you pour into it turns sour. Despise pleasures, pleasure bought with
pain is hurtful. The covetous man is ever in want; set a certain limit
to your wishes. The envious person wastes at the thriving condition of
another: Sicilian tyrants never invented a greater torment than envy. He
who will not curb his passion, will wish that undone which his grief and
resentment suggested, while he violently plies his revenge with unsated
rancor. Rage is a short madness. Rule your passion, which commands, if
it do not obey; do you restrain it with a bridle, and with fetters. The
groom forms the docile horse, while his neck is yet tender, to go the
way which his rider directs him: the young hound, from the time that he
barked at the deer's skin in the hall, campaigns it in the woods. Now,
while you are young, with an untainted mind Imbibe instruction: now
apply yourself to the best [masters of morality]. A cask will long
preserve the flavor, with which when new it was once impregnated. But if
you lag behind, or vigorously push on before, I neither wait for the
loiterer, nor strive to overtake those that precede me.

* * * * *



EPISTLE III.


TO JULIUS FLORUS.

_After inquiring about Claudius Tiberius Nero, and some of his friends,
he exhorts Florus to the study of philosophy_.


I long to know, Julius Florus, in what regions of the earth Claudius,
the step-son of Augustus, is waging war. Do Thrace and Hebrus, bound
with icy chains, or the narrow sea running between the neighboring
towers, or Asia's fertile plains and hills detain you? What works is the
studious train planning? In this too I am anxious--who takes upon
himself to write the military achievements of Augustus? Who diffuses
into distant ages his deeds in war and peace? What is Titius about, who
shortly will be celebrated by every Roman tongue; who dreaded not to
drink of the Pindaric spring, daring to disdain common waters and open
streams: how does he do? How mindful is he of me? Does he employ himself
to adapt Theban measures to the Latin lyre, under the direction of his
muse? Or does he storm and swell in the pompous style of traffic art?
What is my Celsus doing? He has been advised, and the advice is still
often to be repeated, to acquire stock of his own, and forbear to touch
whatever writings the Palatine Apollo has received: lest, if it chance
that the flock of birds should some time or other come to demand their
feathers, he, like the daw stripped of his stolen colors, be exposed to
ridicule. What do you yourself undertake? What thyme are you busy
hovering about? Your genius is not small, is not uncultivated nor
inelegantly rough. Whether you edge your tongue for [pleading] causes,
or whether you prepare to give counsel in the civil law, or whether you
compose some lovely poem; you will bear off the first prize of the
victorious ivy. If now you could quit the cold fomentations of care;
whithersoever heavenly wisdom would lead you, you would go. Let us,
both small and great, push forward in this work, in this pursuit: if to
our country, if to ourselves we would live dear.

You must also write me word of this, whether Munatiua is of as much
concern to you as he ought to be? Or whether the ill-patched
reconciliation in vain closes, and is rent asunder again? But, whether
hot blood, or inexperience in things, exasperates you, wild as coursers
with unsubdued neck, in whatever place you live, too worthy to break the
fraternal bond, a devoted heifer is feeding against your return.

* * * * *



EPISTLE IV.

TO ALBIUS TIBULLUS.

_He declares his accomplishments; and, after proposing the thought of
death, converts it into an occasion of pleasantry_.


Albius, thou candid critic of my discourses, what shall I say you are
now doing in the country about Pedum? Writing what may excel the works
of Cassius Parmensis; or sauntering silently among the healthful groves,
concerning yourself about every thing worthy a wise and good man? You
were not a body without a mind. The gods have given you a beautiful
form, the gods [have given] you wealth, and the faculty of enjoying it.

What greater blessing could a nurse solicit for her beloved child, than
that he might be wise, and able to express his sentiments; and that
respect, reputation, health might happen to him in abundance, and decent
living, with a never-failing purse?

In the midst of hope and care, in the midst of fears and disquietudes,
think every day that shines upon you is the last. [Thus] the hour, which
shall not be expected, will come upon you an agreeable addition.

When you have a mind to laugh, you shall see me fat and sleek with good
keeping, a hog of Epicurus' herd.

* * * * *



EPISTLE V.

TO TORQUATUS.

_He invites him to a frugal entertainment, but a cleanly and cheerful
one_.


If you can repose yourself as my guest upon Archias' couches, and are
not afraid to make a whole meal on all sorts of herbs from a moderate
dish; I will expect you, Torquatus, at my house about sun set. You shall
drink wine poured into the vessel in the second consulship of Taurus,
produced between the fenny Minturnae and Petrinum of Sinuessa. If you
have any thing better, send for it; or bring your commands. Bright
shines my hearth, and my furniture is clean for you already. Dismiss
airy hopes, and contests about riches, and Moschus' cause. To-morrow, a
festal day on account of Caesar's birth, admits of indulgence and
repose. We shall have free liberty to prolong the summer evening with
friendly conversation. To what purpose have I fortune, if I may not use
it? He that is sparing out of regard to his heir, and too niggardly, is
next neighbor to a madman. I will begin to drink and scatter flowers,
and I will endure even to be accounted foolish. What does not wine
freely drunken enterprise? It discloses secrets; commands our hopes to
be ratified; pushes the dastard on to the fight; removes the pressure
from troubled minds; teaches the arts. Whom have not plentiful cups made
eloquent? Whom have they not [made] free and easy under pinching
poverty?

I, who am both the proper person and not unwilling, am charged to take
care of these matters; that no dirty covering on the couch, no foul
napkin contract your nose into wrinkles; and that the cup and the dish
may show you to yourself; that there be no one to carry abroad what is
said among faithful friends; that equals may meet and be joined with
equals I will add to you Butra, and Septicius, and Sabinus, unless a
better entertainment and a mistress more agreeable detain him. There is
room also for many introductions: but goaty ramminess is offensive in
over-crowded companies.

Do you write word, what number you would be; and setting aside business,
through the back-door give the slip to your client who keeps guard in
your court.

* * * * *



EPISTLE VI.

TO NUMICIUS.

_That a wise man is in love with nothing but virtue_.


To admire nothing is almost the one and only thing, Numicius, which can
make and keep a man happy. There are who view this sun, and the stars,
and the seasons retiring at certain periods, untainted with any fear.
What do you think of the gifts of the earth? What of the sea, that
enriches the remote Arabians and Indians? What of scenical shows, the
applause and favors of the kind Roman? In what manner do you think they
are to be looked upon, with what apprehensions and countenance? He that
dreads the reverse of these, admires them almost in the same way as he
that desires them; fear alike disturbs both ways: an unforeseen turn of
things equally terrifies each of them: let a man rejoice or grieve,
desire or fear; what matters it--if, whatever he perceives better or
worse than his expectations, with downcast look he be stupefied in mind
and body? Let the wise man bear the name of fool, the just of unjust; if
he pursue virtue itself beyond proper bounds.

Go now, look with transport upon silver, and antique marble, and brazen
statues, and the arts: admire gems, and Tyrian dyes: rejoice, that a
thousand eyes are fixed upon you while you speak: industrious repair
early to the forum, late to your house, that Mutus may not reap more
grain [than you] from his lands gained in dowry, and (unbecoming, since
he sprung from meaner parents) that he may not be an object of
admiration to you rather than you to him. Whatever is in the earth, time
will bring forth into open day light; will bury and hide things, that
now shine brightest. When Agrippa's portico, and the Appian way, shall
have beheld you well known; still it remains for you to go where Numa
and Ancus are arrived. If your side or your reins are afflicted with an
acute disease, seek a remedy from the disease. Would you live happily?
Who would not? If virtue alone can confer this, discarding pleasures,
strenuously pursue it. Do you think virtue mere words, as a grove is
trees? Be it your care that no other enter the port before you; that you
lose not your traffic with Cibyra, with Bithynia. Let the round sum of a
thousand talents be completed; as many more; further, let a third
thousand succeed, and the part which may square the heap. For why,
sovereign money gives a wife with a [large] portion, and credit, and
friends, and family, and beauty; and [the goddesses], Persuasion and
Venus, graced the well-moneyed man. The king of the Cappadocians, rich
in slaves, is in want of coin; be not you like him. Lucullus, as they
say, being asked if he could lend a hundred cloaks for the stage, "How
can I so many? " said he: "yet I will see, and send as many as I have;" a
little after he writes that he had five thousand cloaks in his house;
they might take part of them, or all. It is a scanty house, where there
are not many things superfluous, and which escape the owner's notice,
and are the gain of pilfering slaves. If then wealth alone can make and
keep a man happy, be first in beginning this work, be last in leaving it
off. If appearances and popularity make a man fortunate, let as purchase
a slave to dictate [to us] the names [of the citizens], to jog us on the
left-side, and to make us stretch our hand over obstacles: "This man has
much interest in the Fabian, that in the Veline tribe; this will give
the fasces to any one, and, indefatigably active, snatch the curule
ivory from whom he pleases; add [the names of] father, brother:
according as the age of each is, so courteously adopt him. If he who
feasts well, lives well; it is day, let us go whither our appetite leads
us: let us fish, let us hunt, as did some time Gargilius: who ordered
his toils, hunting-spears, slaves, early in the morning to pass through
the crowded forum and the people: that one mule among many, in the sight
of the people, might return loaded with a boar purchased with money. Let
us bathe with an indigested and full-swollen stomach, forgetting what is
becoming, what not; deserving to be enrolled among the citizens of
Caere; like the depraved crew of Ulysses of Ithaca, to whom forbidden
pleasure was dearer than their country. If, as Mimnermus thinks, nothing
is pleasant without love and mirth, live in love and mirth.

Live: be happy. If you know of any thing preferable to these maxims,
candidly communicate it: if not, with me make use of these.

* * * * *



EPISTLE VII.

TO MAECENAS.

_He apologizes to Maecenas for his long absence from Rome; and
acknowledges his favors to him in such a manner as to declare liberty
preferable to all other blessings_.


Having promised you that I would be in the country but five days, false
to my word, I am absent the whole of August. But, if you would have me
live sound and in perfect health, the indulgence which you grant me,
Maecenas, when I am ill, you will grant me [also] when I am afraid of
being ill: while [the time of] the first figs, and the [autumnal] heat
graces the undertaker with his black attendants; while every father and
mother turn pale with fear for their children; and while over-acted
diligence, and attendance at the forum, bring on fevers and unseal
wills. But, if the winter shall scatter snow upon the Alban fields, your
poet will go down to the seaside, and be careful of himself, and read
bundled up; you, dear friend, he will revisit with the zephyrs, if you
will give him leave, and with the first swallow.

You have made me rich, not in the manner in which the Calabrian host
bids [his guest] eat of his pears. "Eat, pray, sir. " "I have had
enough. " "But take away with you what quantity you will. " "You are very
kind. " "You will carry them no disagreeable presents to your little
children. " "I am as much obliged by your offer, as if I were sent away
loaded. " "As you please: you leave them to be devoured to-day by the
hogs. " The prodigal and fool gives away what he despises and hates; the
reaping of favors like these has produced, and ever will produce,
ungrateful men. A good and wise man professes himself ready to do
kindness to the deserving; and yet is not ignorant, how true coins
differ from lupines. I will also show myself deserving of the honor of
being grateful. But if you would not have me depart any whither, you
must restore my vigorous constitution, the black locks [that grew] on my
narrow forehead: you must restore to me the power of talking pleasantly:
you must restore to me the art of laughing with becoming ease, and
whining over my liquor at the jilting of the wanton Cynara.

A thin field-mouse had by chance crept through a narrow cranny into a
chest of grain; and, having feasted itself, in vain attempted to come
out again, with its body now stuffed full. To which a weasel at a
distance cries, "If you would escape thence, repair lean to the narrow
hole which you entered lean. " If I be addressed with this similitude, I
resign all; neither do I, sated with delicacies, cry up the calm repose
of the vulgar, nor would I change my liberty and ease for the riches of
the Arabians. You have often commended me for being modest; when present
you heard [from me the appellations of] king and father, nor am I a word
more sparing in your absence. Try whether I can cheerfully restore what
you have given me. Not amiss [answered] Telemachus, son of the patient
Ulysses: "The country of Ithaca is not proper for horses, as being
neither extended into champaign fields, nor abounding with much grass:
Atrides, I will leave behind me your gifts, [which are] more proper for
yourself. " Small things best suit the small. No longer does imperial
Rome please me, but unfrequented Tibur, and unwarlike Tarentum.

Philip, active and strong, and famed for pleading causes, while
returning from his employment about the eighth hour, and now of a great
age, complaining that the Carinae were too far distant from the forum;
spied, as they say, a person clean shaven in a barber's empty shed,
composedly paring his own nails with a knife. "Demetrius," [says he,]
(this slave dexterously received his master's orders,) "go inquire, and
bring me word from what house, who he is, of what fortune, who is his
father, or who is his patron. " He goes, returns, and relates, that "he
is by name, Vulteius Maena, an auctioneer, of small fortune, of a
character perfectly unexceptionable, that he could upon occasion ply
busily, and take his ease, and get, and spend; delighting in humble
companions and a settled dwelling, and (after business ended) in the
shows, and the Campus Martius. "

"I would inquire of him himself all this, which you report; bid him come
to sup with me. " Maena can not believe it; he wonders silently within
himself. Why many words? He answers, "It is kind. " "Can he deny me? "
"The rascal denies, and disregards or dreads you. " In the morning Philip
comes unawares upon Vulteius, as he is selling brokery-goods to the
tunic'd populace, and salutes him first.
He pleads to Philip his
employment, and the confinement of his business, in excuse for not
having waited upon him in the morning; and afterward, for not seeing him
first. "Expect that I will excuse you on this condition, that you sup
with me to-day. " "As you please. " "Then you will come after the ninth
hour: now go: strenuously increase your stock. " When they were come to
supper, having discoursed of things of a public and private nature, at
length he is dismissed to go to sleep. When he had often been seen, to
repair like a fish to the concealed hook, in the morning a client, and
now as a constant guest; he is desired to accompany [Philip] to his
country-seat near the city, at the proclaiming of the Latin festivals.
Mounted on horseback, he ceases not to cry up the Sabine fields and air.
Philip sees it, and smiles: and, while he is seeking amusement and
diversion for himself out of every thing, while he makes him a present
of seven thousand sesterces, and promises to lend him seven thousand
more: he persuades him to purchase a farm: he purchases one. That I may
not detain you with a long story beyond what is necessary, from a smart
cit he becomes a downright rustic, and prates of nothing but furrows and
vineyards; prepares his elms; is ready to die with eager diligence, and
grows old through a passionate desire of possessing. But when his sheep
were lost by theft, his goats by distemper, his harvest deceived his
hopes, his ox was killed with plowing; fretted with these losses, at
midnight he snatches his nag, and in a passion makes his way to Philip's
house. Whom as soon as Philip beheld, rough and unshaven, "Vulteius,"
said he, "you seem to me to be too laborious and earnest. " "In truth,
patron," replied he, "you would call me a wretch, if you would apply to
me my true name. I beseech and conjure you then, by your genius and your
right hand and your household gods, restore me to my former life. " As
soon as a man perceives, how much the things he has discarded excel
those which he pursues, let him return in time, and resume those which
he relinquished.

It is a truth, that every one ought to measure himself by his own proper
foot and standard.

* * * * *



EPISTLE VIII.

TO CELSUS ALBINOVANUS.

_That he was neither well in body, nor in mind; that Celtics should bear
his prosperity with moderation_.


My muse at my request, give joy and wish success to Celsus Albinovanus,
the attendant and the secretary of Nero. If he shall inquire, what I am
doing, say that I, though promising many and fine things, yet live
neither well [according to the rules of strict philosophy], nor
agreeably; not because the hail has crushed my vines, and the heat has
nipped my olives; nor because my herds are distempered in distant
pastures; but because, less sound in my mind than in my whole body, I
will hear nothing, learn nothing which may relieve me, diseased as I am;
that I am displeased with my faithful physicians, am angry with my
friends for being industrious to rouse me from a fatal lethargy; that I
pursue things which have done me hurt, avoid things which I am persuaded
would be of service, inconstant as the wind, at Rome am in love with
Tibur, at Tibur with Rome. After this, inquire how he does; how he
manages his business and himself; how he pleases the young prince and
his attendants. If he shall say, well; first congratulate him, then
remember to whisper this admonition in his ears: As you, Celsus, bear
your fortunes, so will we bear you.

* * * * *



EPISTLE IX.

TO CLAUDIUS TIBERIUS NERO.

_He recommends Septimius to him_.


Of all the men in the world Septimius surely, O Claudius, knows how much
regard you have for me. For when he requests, and by his entreaties in a
manner compels me, to undertake to recommend and introduce him to you,
as one worthy of the confidence and the household of Nero, who is wont
to choose deserving objects, thinking I discharge the office of an
intimate friend; he sees and knows better than myself what I can do. I
said a great deal, indeed, in order that I might come off excused: but I
was afraid, lest I should be suspected to pretend my interest was less
than it is, to be a dissembler of my own power, and ready to serve
myself alone. So, avoiding the reproach of a greater fault, I have put
in for the prize of town-bred confidence. If then you approve of modesty
being superseded at the pressing entreaties of a friend, enrol this
person among your retinue, and believe him to be brave and good.



EPISTLE X.

TO ARISTIUS FUSCUS.

_He praises a country before a city life, as more agreeable to nature,
and more friendly to liberty_.


We, who love the country, salute Fuscus that loves the town; in this
point alone [being] much unlike, but in other things almost twins, of
brotherly sentiments: whatever one denies the other too [denies]; we
assent together: like old and constant doves, you keep the nest; I
praise the rivulets, the rocks overgrown with moss, and the groves of
the delightful country. Do you ask why? I live and reign, as soon as I
have quitted those things which you extol to the skies with joyful
applause. And, like a priest's, fugitive slave I reject luscious wafers,
I desire plain bread, which is more agreeable now than honied cakes.

If we must live suitably to nature, and a plot of ground is to be first
sought to raise a house upon, do you know any place preferable to the
blissful country? Is there any spot where the winters are more
temperate? where a more agreeable breeze moderates the rage of the
Dog-star, and the season of the Lion, when once that furious sign has
received the scorching sun? Is there a place where envious care less
disturbs our slumbers? Is the grass inferior in smell or beauty to the
Libyan pebbles? Is the water, which strives to burst the lead in the
streets, purer than that which trembles in murmurs down its sloping
channel? Why, trees are nursed along the variegated columns [of the
city]; and that house is commended, which has a prospect of distant
fields. You may drive out nature with a fork, yet still she will return,
and, insensibly victorious, will break through [men's] improper
disgusts.

Not he who is unable to compare the fleeces that drink up the dye of
Aquinum with the Sidonian purple, will receive a more certain damage
and nearer to his marrow, than he who shall not be able to distinguish
false from true. He who has been overjoyed by prosperity, will be
shocked by a change of circumstances. If you admire any thing [greatly],
you will be unwilling to resign it. Avoid great things; under a mean
roof one may outstrip kings, and the favorites of kings, in one's life.

The stag, superior in fight, drove the horse from the common pasture,
till the latter, worsted in the long contest, implored the aid of man
and received the bridle; but after he had parted an exulting conqueror
from his enemy, he could not shake the rider from his back, nor the bit
from his mouth. So he who, afraid of poverty, forfeits his liberty, more
valuable than mines, avaricious wretch, shall carry a master, and shall
eternally be a slave, for not knowing how to use a little. When a man's
condition does not suit him, it will be as a shoe at any time; which, if
too big for his foot, will throw him down; if too little, will pinch
him. [If you are] cheerful under your lot, Aristius, you will live
wisely; nor shall you let me go uncorrected, if I appear to scrape
together more than enough and not have done. Accumulated money is the
master or slave of each owner, and ought rather to follow than to lead
the twisted rope.

These I dictated to thee behind the moldering temple of Vacuna; in all
other things happy, except that thou wast not with me.

* * * * *



EPISTLE XI.

TO BULLATIUS.

_Endeavoring to recall him back to Rome from Asia, whither he had
retreated through his weariness of the civil wars, he advises him to
ease the disquietude of his mind not by the length of his journey, but
by forming his mind into a right disposition_.


What, Bullatius, do you think of Chios, and of celebrated Lesbos? What
of neat Samos? What of Sardis, the royal residence of Croesus? What of
Smyrna, and Colophon? Are they greater or less than their fame? Are they
all contemptible in comparison of the Campus Martius and the river
Tiber? Does one of Attalus' cities enter into your wish? Or do you
admire Lebedus, through a surfeit of the sea and of traveling? You know
what Lebedus is; it is a more unfrequented town than Gabii and Fidenae;
yet there would I be willing to live; and, forgetful of my friends and
forgotten by them, view from land Neptune raging at a distance. But
neither he who comes to Rome from Capua, bespattered with rain and mire,
would wish to live in an inn; nor does he, who has contracted a cold,
cry up stoves and bagnios as completely furnishing a happy life: nor, if
the violent south wind has tossed you in the deep, will you therefore
sell your ship on the other side of the Aegean Sea. On a man sound in
mind Rhodes and beautiful Mitylene have such an effect, as a thick cloak
at the summer solstice, thin drawers in snowy weather, [bathing in] the
Tiber in winter, a fire in the month of August. While it is permitted,
and fortune preserves a benign aspect, let absent Samos, and Chios, and
Rhodes, be commended by you here at Rome. Whatever prosperous; hour
Providence bestows upon you, receive it with a thankful hand: and defer
not [the enjoyment of] the comforts of life, till a year be at an end;
that in whatever place you are, you may say you have lived with
satisfaction. For if reason and discretion, not a place that commands a
prospect of the wide-extended sea, remove our cares; they change their
climate, not their disposition, who run beyond the sea: a busy idleness
harrasses us: by ships and by chariots we seek to live happily. What you
seek is here [at home], is at Ulubrae, if a just temper of mind is not
wanting to you.

* * * * *



EPISTLE XII.

TO ICCIUS.

_Leader the appearance of praising the man's parsimony, he archly
ridicules it; introduces Grosphus to him, and concludes with a few
articles of news concerning the Roman affairs_.


O Iccius, if you rightly enjoy the Sicilian products, which you collect
for Agrippa, it is not possible that greater affluence can be given you
by Jove. Away with complaints! for that man is by no means poor, who has
the use or everything, he wants. If it is well with your belly, your
back, and your feet, regal wealth can add nothing greater. If perchance
abstemious amid profusion you live upon salad and shell-fish, you will
continue to live in such a manner, even if presently fortune shall flow
upon you in a river of gold; either because money can not change the
natural disposition, or because it is your opinion that all things are
inferior to virtue alone. Can we wonder that cattle feed upon the
meadows and corn-fields of Democritus, while his active soul is abroad
[traveling] without his body? When you, amid such great impurity and
infection of profit, have no taste for any thing trivial, but still mind
[only] sublime things: what causes restrain the sea, what rules the
year, whether the stars spontaneously or by direction wander about and
are erratic, what throws obscurity on the moon, and what brings out her
orb, what is the intention and power of the jarring harmony of things,
whether Empedocles or the clever Stertinius be in the wrong.

However, whether you murder fishes, or onions and garlic, receive
Pompeius Grosphus; and, if he asks any favor, grant it him frankly:
Grosphus will desire nothing but what is right and just. The proceeds of
friendship are cheap, when good men want any thing.

But that you may not be ignorant in what situation the Roman affairs
are; the Cantabrians have fallen by the valor of Agrippa, the Armenians
by that of Claudius Nero: Phraates has, suppliant on his knees, admitted
the laws and power of Caesar. Golden plenty has poured out the fruits of
Italy from a full horn.

* * * * *



EPISTLE XIII.

TO VINNIUS ASINA.

_Horace cautions him to present his poems to Augustus at a proper
opportunity, and with due decorum_.


As on your setting out I frequently and fully gave you instructions,
Vinnius, that you would present these volumes to Augustus sealed up if
he shall be in health, if in spirits, finally, if he shall ask for them:
do not offend out of zeal to me, and industriously bring an odium upon
my books [by being] an agent of violent officiousness. If haply the
heavy load of my paper should gall you, cast it from you, rather than
throw down your pack in a rough manner where you are directed to carry
it, and turn your paternal name of Asina into a jest, and make yourself
a common story. Make use of your vigor over the hills, the rivers, and
the fens. As soon as you have achieved your enterprise, and arrived
there, you must keep your burden in this position; lest you happen to
carry my bundle of books under your arm, as a clown does a lamb, or as
drunken Pyrrhia [in the play does] the balls of pilfered wool, or as a
tribe-guest his slippers with his fuddling-cap. You must not tell
publicly, how you sweated with carrying those verses, which may detain
the eyes and ears of Caesar. Solicited with much entreaty, do your best.
Finally, get you gone, farewell: take care you do not stumble, and break
my orders.

* * * * *



EPISTLE XIV.

TO HIS STEWARD.

_He upbraids his levity for contemning a country life, which had been
his choice, and being eager to return to Rome_.


Steward of my woodlands and little farm that restores me to myself,
which you despise, [though formerly] inhabited by five families, and
wont to send five good senators to Varia: let us try, whether I with
more fortitude pluck the thorns out of my mind, or you out of my ground:
and whether Horace or his estate be in a better condition.

Though my affection and solicitude for Lamia, mourning for his brother,
lamenting inconsolably for his brother's loss, detain me; nevertheless
my heart and soul carry me thither and long to break through those
barriers that obstruct my way. I pronounce him the happy man who dwells
in the country, you him [who lives] in the city. He to whom his
neighbor's lot is agreeable, must of consequence dislike his own. Each
of us is a fool for unjustly blaming the innocent place. The mind is in
fault, which never escapes from itself. When you were a drudge at every
one's beck, you tacitly prayed for the country: and now, [being
appointed] my steward, you wish for the city, the shows, and the baths.
You know I am consistent with myself, and loth to go, whenever
disagreeable business drags me to Rome. We are not admirers of the same
things: henoe you and I disagree. For what you reckon desert and
inhospitable wilds, he who is of my way of thinking calls delightful
places; and dislikes what you esteem pleasant. The bagnio, I perceive,
and the greasy tavern raise your inclination for the city: and this,
because my little spot will sooner yield frankincense and pepper than
grapes; nor is there a tavern near, which can supply you with wine; nor
a minstrel harlot, to whose thrumming you may dance, cumbersome to the
ground: and yet you exercise with plowshares the fallows that have been
a long while untouched, you take due care of the ox when unyoked, and
give him his fill with leaves stripped [from the boughs]. The sluice
gives an additional trouble to an idle fellow, which, if a shower fall,
must be taught by many a mound to spare the sunny meadow.

Come now, attend to what hinders our agreeing. [Me,] whom fine garments
and dressed locks adorned, whom you know to have pleased venal Cynara
without a present, whom [you have seen] quaff flowing Falernian from
noon--a short supper [now] delights, and a nap upon the green turf by
the stream side; nor is it a shame to have been gay, but not to break
off that gayety. There there is no one who reduces my possessions with
envious eye, nor poisons them with obscure malice and biting slander;
the neighbors smile at me removing clods and stones. You had rather be
munching your daily allowance with the slaves in town; you earnestly
pray to be of the number of these: [while my] cunning foot-boy envies
you the use of the firing, the flocks and the garden. The lazy ox wishes
for the horse's trappings: the horse wishes to go to plow. But I shall
be of opinion, that each of them ought contentedly to exercise that art
which he understands.

* * * * *



EPISTLE XV.

TO C. NEUMONIUS VALA.

_Preparing to go to the baths either at Velia or Salernum, he inquires
after the healthfulness and agreeableness of the places_.


It is your part, Vala, to write to me (and mine to give credit to your
information) what sort of a winter is it at Velia, what the air at
Salernum, what kind of inhabitants the country consists of, and how the
road is (for Antonius Musa [pronounces] Baiae to be of no service to me;
yet makes me obnoxious to the place, when I am bathed in cold water
even in the midst of the frost [by his prescription]. In truth the
village murmers at their myrtle-groves being deserted and the sulphurous
waters, said to expel lingering disorders from the nerves, despised;
envying those invalids, who have the courage to expose their head and
breast to the Clusian springs, and retire to Gabii and [such] cold
countries. My course must be altered, and my horse driven beyond his
accustomed stages. Whither are you going? will the angry rider say,
pulling in the left-hand rein, I am not bound for Cumae or Baiae:--but
the horse's ear is in the bit. ) [You must inform me likewise] which of
the two people is supported by the greatest abundance of corn; whether
they drink rainwater collected [in reservoirs], or from perennial wells
of never-failing water (for as to the wine of that part I give myself no
trouble; at my country-seat I can dispense and bear with any thing: but
when I have arrived at a sea-port, I insist upon that which is generous
and mellow, such as may drive away my cares, such as may flow into my
veins and animal spirits with a rich supply of hope, such as may supply
me with words, such as may make me appear young to my Lucanian
mistress). Which tract of land produces most hares, which boars: which
seas harbor the most fishes and sea-urchins, that I may be able to
return home thence in good case, and like a Phaeacian.

When Maenius, having bravely made away with his paternal and maternal
estates, began to be accounted a merry fellow--a vagabond droll, who had
no certain place of living; who, when dinnerless, could not distinguish
a fellow-citizen from an enemy; unmerciful in forging any scandal
against any person; the pest, and hurricane, and gulf of the market;
whatever he could get, he gave to his greedy gut. This fellow, when he
had extorted little or nothing from the favorers of his iniquity, or
those that dreaded it, would eat up whole dishes of coarse tripe and
lamb's entrails; as much as would have sufficed three bears; then truly,
[like] reformer Bestius, would he say, that the bellies of extravagant
fellows ought to be branded with a red-hot iron. The same man [however],
when he had reduced to smoke and ashes whatever more considerable booty
he had gotten; 'Faith, said he, I do not wonder if some persons eat up
their estates; since nothing is better than a fat thrush, nothing finer
than a lage sow's paunch. In fact, I am just such another myself; for,
when matters are a little deficient, I commend, the snug and homely
fare, of sufficient resolution amid mean provisions; but, if any thing
be offered better and more delicate, I, the same individual, cry out,
that ye are wise and alone live well, whose wealth and estate are
conspicuous from the elegance of your villas.

* * * * *



EPISTLE XVI.

TO QUINCTIUS.

_He describes to Quinctius the form, situation, and advantages of his
country house: then declares that probity consists in the consciousness
of good works; liberty, in probity_.


Ask me not, my best Quinctius, whether my farm maintains its master with
corn-fields, or enriches him with olives, or with fruits, or meadow
land, or the elm tree clothed with vines: the shape and situation of my
ground shall be described to you at large.

There is a continued range of mountains, except where they are separated
by a shadowy vale; but in such a manner, that the approaching sun views
it on the right side, and departing in his flying car warms the left.
You would commend its temperature. What? If my [very] briers produce in
abundance the ruddy cornels and damsens? If my oak and holm tree
accommodate my cattle with plenty of acorns, and their master with a
copious shade? You would say that Tarentum, brought nearer [to Rome],
shone in its verdant beauty. A fountain too, deserving to give name to a
river, insomuch that Hebrus does not surround Thrace more cool or more
limpid, flows salubrious to the infirm head, salubrious to the bowels.
These sweet, yea now (if you will credit me) these delightful retreats
preserve me to you in a state of health [even] in the September season.

You live well, if you take care to support the character which you bear.
Long ago, all Rome has proclaimed you happy: but I am apprehensive, lest
you should give more credit concerning yourself to any one than
yourself; and lest you should imagine a man happy, who differs from the
wise and good; or, because the people pronounce you sound and perfectly
well, lest you dissemble the lurking fever at meal-times, until a
trembling seize your greased hands. The false modesty of fools conceals
ulcers [rather than have them cured]. If any one should mention battles
which you had fought by land and sea, and in such expressions as these
should soothe your listening ears: "May Jupiter, who consults the safety
both of you and of the city, keep it in doubt, whether the people be
more solicitous for your welfare, or you for the people's;" you might
perceive these encomiums to belong [only] to Augustus when you suffer
yourself to be termed a philosopher, and one of a refined life; say,
pr'ythee, would you answer [to these appellations] in your own name? To
be sure--I like to be called a wise and good man, as well as you. He who
gave this character to-day, if he will, can take it away to-morrow: as
the same people, if they have conferred the consulship on an unworthy
person, may take it away from him: "Resign; it is ours," they cry: I do
resign it accordingly, and chagrined withdraw. Thus if they should call
me rogue, deny me to be temperate, assert that I had strangled my own
father with a halter; shall I be stung, and change color at these false
reproaches? Whom does false honor delight, or lying calumny terrify,
except the vicious and sickly-minded? Who then is a good man? He who
observes the decrees of the senate, the laws and rules of justice; by
whose arbitration many and important disputes are decided; by whose
surety private property, and by whose testimony causes are safe. Yet
[perhaps] his own family and all the neighborhood observe this man,
specious in a fair outside, [to be] polluted within. If a slave should
say to me, "I have not committed a robbery, nor run away:" "You have
your reward; you are not galled with the lash," I reply. "I have not
killed any man:" "You shall not [therefore] feed the carrion crows on
the cross. " I am a good man, and thrifty: your Sabine friend denies, and
contradicts the fact. For the wary wolf dreads the pitfall, and the hawk
the suspected snares, and the kite the concealed hook. The good, [on the
contrary,] hate to sin from the love of virtue; you will commit no crime
merely for the fear of punishment. Let there be a prospect of escaping,
you will confound sacred and profane things together. For, when from a
thousand bushels of beans you filch one, the loss in that case to me is
less, but not your villainy. The honest man, whom every forum and every
court of justice looks upon with reverence, whenever he makes an
atonement to the gods with a wine or an ox; after he has pronounced in a
clear distinguishable voice, "O father Janus, O Apollo;" moves his lips
as one afraid of being heard; "O fair Laverna put it in my power to
deceive; grant me the appearance of a just and upright man: throw a
cloud of night over my frauds. " I do not see how a covetous man can be
better, how more free than a slave, when he stoops down for the sake of
a penny, stuck in the road [for sport]. For he who will be covetous,
will also be anxious: but he that lives in a state of anxiety, will
never in my estimation be free. He who is always in a hurry, and
immersed in the study of augmenting his fortune, has lost the arms, and
deserted the post of virtue. Do not kill your captive, if you can sell
him: he will serve you advantageously: let him, being inured to
drudgery, feed [your cattle], and plow; let him go to sea, and winter in
the midst of the waves; let him be of use to the market, and import corn
and provisions. A good and wise man will have courage to say, "Pentheus,
king of Thebes, what indignities will you compel me to suffer and
endure. 'I will take away your goods:' my cattle, I suppose, my land, my
movables and money: you may take them. 'I will confine you with
handcuffs and fetters under a merciless jailer. ' The deity himself will
discharge me, whenever I please. " In my opinion, this is his meaning; I
will die. Death is the ultimate boundary of human matters.
* * * * *



EPISTLE XVII.

TO SCAEVA.

_That a life of business is preferable to a private and inactive one;
the friendship of great men is a laudable acquisition, yet their favors
are ever to be solicited with modesty and caution_.


Though, Scaeva, you have sufficient prudence of your own, and well know
how to demean yourself toward your superiors; [yet] hear what are the
sentiments of your old crony, who himself still requires teaching, just
as if a blind man should undertake to show the way: however see, if even
I can advance any thing, which you may think worth your while to adopt
as your own.

If pleasant rest, and sleep till seven o'clock, delight you; if dust and
the rumbling of wheels, if the tavern offend you, I shall order you off
for Ferentinum. For joys are not the property of the rich alone: nor
has he lived ill, who at his birth and at his death has passed
unnoticed. If you are disposed to be of service to your friends, and to
treat yourself with somewhat more indulgence, you, being poor, must pay
your respects to the great. Aristippus, if he could dine to his
satisfaction on herbs, would never frequent [the tables] of the great.
If he who blames me, [replies Aristippus,] knew how to live with the
great, he would scorn his vegetables. Tell me, which maxim and conduct
of the two you approve; or, since you are my junior, hear the reason why
Aristippus' opinion is preferable; for thus, as they report, he baffled
the snarling cynic: "I play the buffoon for my own advantage, you [to
please] the populace. This [conduct of mine] is better and far more
honorable; that a horse may carry and a great man feed me, pay court to
the great: you beg for refuse, an inferior to the [poor] giver; though
you pretend you are in want of nothing. " As for Aristippus, every
complexion of life, every station and circumstance sat gracefully upon
him, aspiring in general to greater things, yet equal to the present: on
the other hand, I shall be much surprised, if a contrary way of life
should become [this cynic], whom obstinacy clothes with a double rag.
The one will not wait for his purple robe; but dressed in any thing,
will go through the most frequented places, and without awkwardness
support either character: the other will shun the cloak wrought at
Miletus with greater aversion than [the bite of] dog or viper; he will
die with cold, unless you restore him his ragged garment; restore it,
and let him live like a fool as he is. To perform exploits, and show the
citizens their foes in chains, reaches the throne of Jupiter, and aims
at celestial honors. To have been acceptable to the great, is not the
last of praises. It is not every man's lot to gain Corinth. He
[prudently] sat still who was afraid lest he should not succeed: be it
so; what then? Was it not bravely done by him, who carried his point?
Either here therefore, or nowhere, is what we are investigating. The one
dreads the burden, as too much for a pusillanimous soul and a weak
constitution; the other under takes, and carries it through. Either
virtue is an empty name, or the man who makes the experiment deservedly
claims the honor and the reward.

Those who mention nothing of their poverty before their lord, will gain
more than the importunate. There is a great difference between modestly
accepting, or seizing by violence But this was the principle and source
of every thing [which I alleged]. He who says, "My sister is without a
portion, my mother poor, and my estate neither salable nor sufficient
for my support," cries out [in effect], "Give me a morsel of bread:"
another whines, "And let the platter be carved out for me with half a
share of the bounty. " But if the crow could have fed in silence, he
would have had better fare, and much less of quarreling and of envy.

A companion taken [by his lord] to Brundusium, or the pleasant
Surrentum, who complains of the ruggedness of the roads and the bitter
cold and rains, or laments that his chest is broken open and his
provisions stolen; resembles the well-known tricks of a harlot, weeping
frequently for her necklace, frequently for a garter forcibly taken from
her; so that at length no credit is given to her real griefs and losses.
Nor does he, who has been once ridiculed in the streets, care to lift up
a vagrant with a [pretended] broken leg; though abundant tears should
flow from him; though, swearing by holy Osiris, he says, "Believe me, I
do not impose upon you; O cruel, take up the lame.