No More Learning

172; the metaphysical requirement and the
origin of, 184; the origin of religions, 294; the
psychological qualities of a founder of, 295.
— the preachers of indifference—thou shalt not crave,
xi. 251; Zarathustra taunts the world-weary
ones with their lusts, which after all bind them
to earth, 252.
— The Religious Mood, (Chap, iii. ) xii. 63-84; the
selecting and disciplining influence of, in the
hands of the philosopher, 79; for the strong,
an additional means of overcoming resistance,
80; for the unique natures, a means of secur-
ing immunity from political agitation, 80; for
the majority of men, a means of elevation, 81;
counter-reckoning against, when it fails to
operate as a disciplinary medium and wishes to
become the final end, 82-4.
— its inter-relation with the ideas " ought" and " duty,"
xiii. 108.
— Criticism of, (Second Book) xiv. 113-209; concerning
the origin of, (Pt. i. Bk. ii. ) 113-32; rudi-
mentary psychology of the religious man, 115-20;
the criticism of the " holy lie," 120-3 ; of the Law-
Book ofManu, i2$-$;on moralities and religions,
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, oil-too-
254


## p. 255 (#351) ############################################

RELIGION—RELIGIOUS
125-8; the psychology of the Nihilistic religions,
Christianity and Buddhism, 129-32; concerning
the history of Christianity, (Pt. ii. Bk. ii. ) 132-
79; the psychoiogy of the Apostle Paul, 140-4;
the Christian Judaic life, 144-7; the reaction of
paltry people, 147-9 , concerning the psycho-
logical problem of Christianity, 149; the pretence
of youthfulness, 150; transvalued and replaced
by the doctrine of the Eternal Recurrence, 381.
Religion, a decadent human institution, xv. 239; in music,
275-
— when a form of gratitude, xvi. 143; the decline in
religious belief, 250; Nietzsche's doctrine enun-
ciated, 251; the best ballast—is this such a deed
as I am prepared to perform an incalculable
number of times? 252; the effects of repetition,
252 ; reincarnation, timelessness, and immediate
rebirth are compatible, 253; the thought of
eternity, 254; leading tendencies of the Eternal
Recurrence, 254; the overwhelming nature of
the thought of Eternal Recurrence, 255 ; for the
mightiest thought many millenniums may be
necessary, 256.
— Nietzsche not a founder of, xvii. 131; a matter for
the mob, 131.
Religions, the belief in revelation and the formation of,
ix. 63.
— affirmative and negative, of the Semitic order, xiv. 126.
Religious cult, the, its origin, vi. 117; its object—to
impose a law on nature, 119; likewise based
on nobler representations, 121.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
255


## p. 255 (#352) ############################################

INDEX—NIETZSCHE
165; as a narcotic, 176; the, of Nietzsche—
love beyond ourselves, 187.
Religion, the superfluous cruelty and torment brought about
by its invention and use of sin, ix. 57; traits in
every,pointing to young and immature intellectu-
ality, 91.
— the religious man an exception in every religion, x.
172; the metaphysical requirement and the
origin of, 184; the origin of religions, 294; the
psychological qualities of a founder of, 295.
— the preachers of indifference—thou shalt not crave,
xi. 251; Zarathustra taunts the world-weary
ones with their lusts, which after all bind them
to earth, 252.
— The Religious Mood, (Chap, iii. ) xii. 63-84; the
selecting and disciplining influence of, in the
hands of the philosopher, 79; for the strong,
an additional means of overcoming resistance,
80; for the unique natures, a means of secur-
ing immunity from political agitation, 80; for
the majority of men, a means of elevation, 81;
counter-reckoning against, when it fails to
operate as a disciplinary medium and wishes to
become the final end, 82-4.
— its inter-relation with the ideas "ought "and"duty,"
xiii. 108.
— Criticism of, (Second Book) xiv. 113-209; concerning
the origin of, (Pt. i. Bk. ii. ) 113-32; rudi-
mentary psychology of the religious man, 115-20;
the criticism of the " holy lie," 120-3 ; of the Law-
BookofManu, \2$-$;on moralities and religions,
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II. Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
254


## p. 255 (#353) ############################################

RELIGION—RELIGIOUS
125-8; the psychology of the Nihilistic religions,
Christianity and Buddhism, 129-32; concerning
the history of Christianity, (Pt. ii. Bk. ii. ) 132-
79; the psychotogy of the Apostle Paul, 140-4;
the Christian Judaic life, 144-7 , *ne reaction of
paltry people, 147-9 ', concerning the psycho-
logical problem of Christianity, 149; the pretence
of youthfulness, 150; transvalued and replaced
by the doctrine of the Eternal Recurrence, 381.
Religion, a decadent human institution, xv. 239; in music,
275-
— when a form of gratitude, xvi. 143; the decline in
religious belief, 250; Nietzsche's doctrine enun-
ciated, 251; the best ballast—is this such a deed
as I am prepared to perform an incalculable
number of times? 252; the effects of repetition,
252 ; reincarnation, timelessness, and immediate
rebirth are compatible, 253; the thought of
eternity, 254; leading tendencies of the Eternal
Recurrence, 254; the overwhelming nature of
the thought of Eternal Recurrence, 255 ; for the
mightiest thought many millenniums may be
necessary, 256.
— Nietzsche not a founder of, xvii. 131; a matter for
the mob, 131.
Religions, the belief in revelation and the formation of,
ix. 63.
— affirmative and negative, of the Semitic order, xiv. 126.
Religious cult, the, its origin, vi. 117; its object—to
impose a law on nature, 119; likewise based
on nobler representations, 121.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
2SS


## p. 256 (#354) ############################################

INDEX—NIETZSCHE
Religious instinct, the, though in vigorous growth rejects
the theistic satisfaction with profound distrust,
xii. 72.
Religious Life, the (a series of aphorisms), vi. 111-51; the
double fight against evil, i11; the truth in
religion, 113; the origin of the religious cult,
117; to be religious with advantage, 124; and
the feelings, 130; the painful consequences of
religion, 131; the Christian need of redemption,
132; Christian asceticism and holiness, 138
et seq.
— the sort of idleness necessary to, xii. 75; the effects
of modern laboriousness upon, 76; scholarly
tolerance for, 77.
Religious neurosis, its dangerous prescriptions—solitude,
fasting, and sexual abstinence, xii. 66; the
Salvation Army as the latest result of, 67.
Remembrance, the relation of, to life and happiness, v.
6; happiness possible without, 7; on feeling
historically, 9.
Remorse, rejected by the thinker, x. 78.
— against, and its purely psychical treatment, xiv. 190-4.
Renaissance, the, the cultured man of, and Greek art, i.
148.
— in Italy, state instinct of the men of, ii. 11.
— its culture raised on the shoulders of one hundred
men, v. 19; the road travelled by the Italians,
25-
— the music and architecture of, vi. 198; the golden
age of the last thousand years, 221; alluded to,
41.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
256


## p. 257 (#355) ############################################

RENAISSANCE—REPUTATION
Renaissance, and the conception of antiquity, viii. 134;
the worship of the ancients and, 176; the spirit
of emulation, 179.
— the Italian style of, xiv. 65; what it proves, 74; the
Reformation as a wild and plebeian counterpart
of, 75-
— the inability of modern man to stand the prevailing
conditions of, xvi. 91; the last great age, 93;
Goethe's attempted ascent to the naturalness of,
109; defined—the transvaluation of Christian
values, 228; the splendour of its attack, 228; its
destruction by a vindictive monk—Luther, 229.
— alluded to, xvii. 124.
Renan, his religious sensitiveness, xii. 68; quoted, 69.
— alluded to, xiii. 204.
— criticised, xvi. 61; and the evolution of the concept
God, 144; his monstrous ideas regarding the
heroism and genius of Jesus, 164; his treatment
of Jesus, 168.
Renunciation, the danger of, vii. 161; invests us with
youthful pride, 176.
— the vita contemplativa and, ix. 318.
— and the happiness of rediscovery, x. 188; the pledge
of—ExcelsiorI 220; possibilities of, 221.
— the first principle of men of the highest rank—the
renunciation of happiness and ease, xvi. 266-7.
Repentance, never to be allowed free play, vii. 355.
Repose, the seekers of, x. 188.
Reputation, a bad conscience easier to get on with than
a bad, x. 87; the significance attached to one's
having a fixed reputation, 231.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
r 257


## p. 258 (#356) ############################################

INDEX—NIETZSCHE
Research, "hunting," ix. 299.
Resentment, the resentful man as opposed to the aristo-
crat, xiii. 36; the aristocratic inability to hold,
37; the real "love of one's enemies," 38; not
the basis of justice, 84; Duhring refuted, 85.
— early Christian methods of, xvi. 182.
— the psychology of, xvii. 21.
Reserve, on lack of, x. 201.
Resignation, what it is, ix. 356.
Resistance, surprise at, ix. 319.
Responsibility, the history of the origin of, xiii. 63; the
proud knowledge of the privilege in man—
conscience, 65.
Retrospect, on pathos and, x. 246.
Revelation, the formation of religions and the belief in,
ix. 63.
Revenge, the wish for, and the wish to take, vi. 76;
coarser natures revel in ideas of, 78.
— difficulty in defining the word, vii. 211; the ele-
ments of, 212 ; punishment the end of, 212-5 ,
most terrible when identified with equity, 316;
the contempt of, an exquisite form of, 321.
— and magnanimity, x. 86; on capacity for, 102.
— the bridge to Zarathustra's highest hope—the re-
demption of man from revenge, xi. 117; the
spirit of—suffering and penalty, 169; the
dialogue of the kings—no longer known, 296
et seq.
— not the basis of justice, xiii. 84 ; Duhring refuted, 85.
— the instinct of, underlying the actions of the de-
cadents, xv. 209-14.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, 11. VI, Human, all-too-Human, i. VII, Human, ail-too-
258



## p. 259 (#357) ############################################

REVENGE—RHYTHM
Revenge, Paul the greatest of all the Apostles of, xvi. 193;
the concealed lust of, as becoming the master
of the culture of the ancient world, 225;
Christianity the one great instinct of, 231.
Reverence, for them that know, vii. 333.
— noble origin to be inferred where there is a delight in,
xii. 237-9.
— as the supreme test of honesty, xiv. 378.
Revolution, and change, ix. 363.
— Zarathustra's account of his interview with the fire-
dog, xi. 157.
— as a show word, xiv. 68.
— made Napoleon possible, xv. 314.
Revolutionists, on dangerous revolutionary spirits, vi.
329.
Revue des Deux Mondes, article by Taine quoted, xv. 397.
Reward, motives of, vi. 105.
— and punishment, vii. 44.
— Zarathustra and the virtuous who seek payment for
their virtue, xi. 109.
Reward and punishment, the determination of action by,
xv. 195; two things that stand or fall together,
196.
Reynard the fox, the New Testament as reminiscent of
his methods, xiv. 173.
Rhythm, the beautifying effect of, vi. 157.
— introduced into speech, x. 117; as a means to con-
strain the gods, 117; the origin of, in music, 118;
nothing more serviceable to the superstitious
ancients than, 119; preference for metrical form
in our own time, 120.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
259


## p. 260 (#358) ############################################

INDEX—NIETZSCHE
Rich, the, the actual valuers, the artists, the glorifiers of
the good and the beautiful, x. 120-1.
Rich and poor as signs that life shall again and again
surpass itself, xi. 119.
Riches, our rich people—they are the poorest, xiv. 57.
— the essence of the desire for, xv. 353.
Richter (Jean Paul) quoted, ii. m.
— Nietzsche's judgment of, vii. 247.
— his estimate of the Germans, xii. 197.
Riehl, his music for the home, iv. 25 ; again, 38.
Riemann, his services to rhythmics, viii. 33.
Rienzi, the characters in Wagner's, iv. 11 o.
Right, the, on being in, from time to time, vii. 142.
Rights, the origin of, vii. 217; non-assertion of, 319.
— on the natural history of our duty and our, ix. 11o.
— descended into claims, x. 191.
— no such thing as the right to live—to work—to be
happy, xv. 208.
Ring of the Nibelung, The, characters of Wotan and Brun-
hilde, iv. 11o; the most moral music where
Brunhilde is awakened, 110; the composition of,
165; a huge system of thought, 173; the hero of,
201; its plot, 202; alluded to, 179.
— instanced, viii. 6; its history, 9.
Ritschl, the only genial scholar ever met by Nietzsche, xvii
.
51; quoted, 59-60.
Ritter, the works of, v. 190.
Robespierre, the moral fanaticism of, as affecting Kant,
ix-5
— as fanatic, xvi. 211.
Rogue, an innocent, vii. 45.
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, ail-too-Human, i. VII, Human, all-too-
260


## p. 261 (#359) ############################################

ROLAND—ROMANTICISM
Roland (Madame), alluded to, xii. 184.
Role, on selecting and acting a, x. 302; the European as
stage player, 303; the problem of the actor of a
role, 318.
Roman Catholic Church, the, the results of its influences,
vi. 130.
Roman Catholicism, its inheritance from the profound
Orient, x. 291.
— the attachment of the Latin races to, xii. 68.
Romans, two ways of women sinning mortally, according
to the ancient, x. 80.
— the, as a fructifying nation, xii. 206.
— a nation stronger and more aristocratic than ever
existed, xiii. 54.
— Nietzsche's indebtedness to, xvi. 113 ; their organisa-
tion could stand bad emperors, but not the
Christians, 222; their culture, science, art, and
the destruction of the whole, 224-5.
Romanticism, Nietzsche defends himself against,
i. 12-5.
— the revivers of the past, ix. 165.
— former misunderstanding and new views concerning, x.
331-5-
— the music of, xii. 201.
— regarding, xiv. 67; as the counterstroke of the
eighteenth century, 79; the pre-eminence of
music in the romanticists, 1830-40, 88; German
music and the age of, 89.
— false accentuation in, xv. 266; the question and the
artist, 279; its opposite, 280; against the roman-
ticism of great passion, 283.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
26l


## p. 262 (#360) ############################################

INDEX—NIETZSCHE
Romanticists, the, mummery in, xiv. 67; those whose faith
has gone to pot, 68.
Rome, her Dionysian festivals, i. 29-30.
— the Christian revenge on, ix. 72.
— the greatest fight there ever has been—Rome
against Judsea, Judaea against Rome, xiii. 54.
— Nietzsche's dislike of the city, xvii. 103; The Night
Song composed in, 104.
Rossini, theeighteenth century sang itself out in Beethoven
and, vii. 88.
— his overflowing spirits, viii. 46; and the eighteenth
century, 64.
— his contempt for librettos, x. 113.
— Nietzsche's predilection for, xvii. 45.
Rousseau, his Emile quoted, i. 36.
— and David Strauss, iv. 81.
— themenof,—thethreateningforceofhumanity,v. 139.
— a superstition of, alluded to, vi. 334; the example of
how to use one's weakness, 389.
— the phantom formed by his writings, vii. 307; the
danger of enlightenment, 310; alluded to, 178.
— the moral tarantula, and Kant, ix. 5 ; and the alterna-
tives concerning our civilisation, 167; his mag-
nanimity, 327 ; and Diderot, 348 ; the nature of,
instanced, 364; alluded to, 338.
— the Confessions of, alluded to, x. 125.
— alluded to, xii. 201.
— the eighteenth century of, xiv. 58 ; and the liberation
of women, 76; feminism and the reign of feeling,
77; as a symptom of self-contempt and of in-
flamed vanity, 82 ; criticised and compared with
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
262


## p. 263 (#361) ############################################

ROUSSEAU—RULING
Voltaire, 82-5; his use of the phrase—" away
from idylls and operas," 96; the struggle between
him and Voltaire, 101; alluded to, 74, 100, 306.
Rousseau, his anathemas against the society of Voltaire
recalled, xv. 203; the surpassing of his "man of
nature" in the nineteenth century, 396.
— among my impossible people, xvi. 60; alluded to
in critique of Sainte-Beuve, 61; his influence on
George Sand, 64; compared with Napoleon to
illustrate Nietzsche's sense of progress, 108 ; as
fanatic, 211.
Rubens painted according to his patrons' vague con-
ception of taste—not to his own measure of
beauty, xiii. 220.
— an apotheosis artist, xv. 280; instanced, 281.
Rule, the, and the exception, ix. 319.
Rulers, Zarathustra longeth for,—the best shall rule, the best
also willeth to rule, xi. 256-7.
— the training of, xvi.