No More Learning

In the older versions of the theme there are three essential
features, all of which, in the last resort, are inherited from Seneca
These are, that a murder has been committed that revenge is a
duty from which the next of kin cannot escape, and that this
duty is enforced by the ghost of the murdered man, which appears
at intervals to drive home the demand for blood. So it is with
The Spanish Tragedie; so with Antonios Revenge ; so, allowing
for certain modifications, with The Revenge of Bussy d Ambois
(published 1613) and The Second Maiden's Tragedy (licensed
1611)'; so, unless all indications are misleading, with the lost Hamlet
(in or before 1596), which has been attributed, on probable, but
not conclusive, grounds, to Kyd ; so, finally, with the Hamlet of
Shakespeare. The first change in the outward framework of the
story-in spirit, it need hardly be said that Shakespeare's master-
piece stands poles asunder from the crudities of Kyd, Marston and
the rest-seems to have been made by Chettle, whose Tragedy of
Hoffman belongs to the same year as Antonios Revenge? . The change
is twofold. The ghost disappears; and, what is far more significant,
the avenger of blood is no longer the hero, but the villain, of the
piece. Both innovations are repeated, with important modifica-
tions, in the next play of Marston, The Malcontent (1604, or earlier),
to which, indeed, it is quite possible that the credit of them
may
belong rather than to Hoffman. The modifications are as follows.
The murderer of the original version is replaced by a usurper who
drives the rightful prince into exile. This, necessarily, involves the
disappearance of the ghost. And revenge, though retained, is
retained in a form so softened that the avenger contents himself
with melting one of his enemies to repentance and dismissing the
other with magnanimous contempt.
It was at this point that Tourneur took up the tale. Reverting
to murder as the starting-point of his action, he entirely dispenses
1 As to this play see Ward, vol. 11, p. 672.
? See Henslowe's diary, 7 July, 29 December 1602.
>


## p. 179 (#197) ############################################

6
The White Divel
179
with the ghost and, in the very moment of victory, the cup of
triumph is dashed from the lips of his ‘revenger. It is clear that
he felt the theme of vengeance to be an outworn convention. It
is equally clear that he surrendered it with extreme reluctance.
The whole fabric of the piece is based on the assumption that
revenge is a binding duty. And, when the tables are turned, when
the performance of the duty is visited at the last moment with
condign punishment, it is inevitable that the reader should feel
himself defrauded. Never had a play so lame and impotent a
conclusion as this. And, for that reason, if for no other, it is a
relief to turn from The Revengers Tragoedie to The Atheist's
Tragedie. Here, at any rate, the central thought is consistently
maintained from beginning to end. Here, at any rate, the dramatist
flies without faltering to his mark. The innovation, which he had
been blindly feeling after in The Revengers Tragoedie, is here
boldly carried out. Vengeance is thrust down from the rank of
duties ; forgiveness is exalted in its stead. If the ghost of the
murdered man is restored to something of his former rights, it is
to cry not for revenge, but for mercy; to reiterate, with a fervour
more moral than dramatic, that 'vengeance is the Lord's. ' The
dramatic weakness of the change is obvious enough. But it is
significant as marking the final stage of the tragedies of revenge.
The White Divel, in all probability, was produced during the
very year in which The Atheist's Tragedie was published. At
first sight it might be taken for a reversion to the earlier type of
this class of drama. Revenge for innocent blood is once more the
main theme of the dramatist. It is presented, however, no longer
as a duty, but as a passion; and with the cry of 'wild justice'is
mingled the baser note of wounded pride. Our sympathies, again,
80 far from being with the avengers, are cast, rather, on the side of
their victim. The result of such changes is to reduce the motive
of vengeance to a secondary place. It supplies not the core of the
building, but its scaffolding, or little more. The vital interest
belongs not to the story—this, in truth, might have been told
more clearly-but to the characters who sustain it, and the
passions which are let loose in its course. One more proof is
thus furnished, if proof were needed, that the theme of revenge
was now losing its fascination; that the dramatist, even when
he professed to work on it, was now driven by an overmastering
instinct to degrade it from its original supremacy.
The same tendency appears still more clearly in The Dutchesse
Of Malfy. Here, again, revenge is the nominal theme. It is not,
12-2


## p. 180 (#198) ############################################

180
Tourneur and Webster
however, revenge for murder, but for an outrage on the insensate
pride of family; and it is reinforced by the yet more sordid
motive of avarice-a motive which had been carefully excluded
from the earlier play. The sympathies of the spectator, which,
in The White Divel, are somewhat divided, are, here, solely
and absolutely, with the victim. And, as if to mark the change
in the most glaring manner possible, the whole of the last act
is devoted to the nemesis which falls upon the avengers. The
dramatic interest suffers ; but the intention of the dramatist is
proved beyond all possibility of mistake. The upshot of all this
is that the motive of vengeance, already weakened in the earlier
drama, fades almost out of recognition in the latter; and that,
with The Dutchesse Of Malfy, revenge except in survivals so
obvious as the last act of Women beware Women-may be said
to disappear from among the dominant themes of Elizabethan
tragedy.
With all its great qualities, the first tragedy of Webster is not
without traces of immaturity. The crudeness of incident which
he had inherited from his forerunners, is not entirely purged away;
the plot is wanting in clearness; even the portraiture of the
heroine bears some marks of vacillation. Most, if not all, of these
weaknesses are absent from The Dutchesse Of Malfy. The plot of
this play is perfectly simple; the characters, if we except that of
Bosola, are drawn with an unfaltering hand; in unity of tone, the
play surpasses all others of the period, save those of Shakespeare.
As to the sources of this tragedy, and its date, there is little room
for discussion. The story is certainly taken, with many refinements,
from Painter's Palace of Pleasure, as that, in its turn, drew upon
the Histoires Tragiques of Belleforest, and this upon Bandello.
Crawford has proved that Sidney's Arcadia not only exercised a
deep influence upon the thought and language of the play, but
that it also furnished the hint, and more than the hint, of its most
highly wrought situation : that in which the duchess is persecuted
with every variety of physical and mental torture. It is also more
than probable that the echo song, which Webster had in mind
(act v, sc. 3), and which he turns to purposes of the highest
imaginative effect, is that of the Arcadia (book II) rather than
any other. The play of Lope de Vega", which may have been
written about the same time, has little in common with Webster's,
and can hardly have been known to him. The date of The
Dutchesse Of Malfy, again, can now be determined within very
1 El Mayordomo de la Duquesa de Amalfi.


## p. 181 (#199) ############################################

The Dutchesse Of Malfy
181
a
a
narrow limits. It was not printed until 1623. But, as the part of
Antonio is known to have been created by Ostler, the first per-
formance cannot have been later than 1614, the year of that actor's
death. It is true that the opening dialogue apparently refers to
the execution of Concini, maréchal d'Ancre, which took place in
April 1617, and speedily became known, through translations of
official documents, in this country. There is, however, no difficulty
in supposing that this passage was added by Webster some time
between that event and the date of publication. Indeed, if, as is
practically certain, the play described by Busino, chaplain to the
Venetian embassy, in February 1618, is The Dutchesse Of Malfy.
-the amours of a Cardinal, his solemn exchange of a churchman's
for a soldier's garb and his 'poisoning' of his sister are specifically
mentioned and, in spite of the slight inaccuracy, can hardly refer
to any incidents except those of our play-it may well be that the
addition was made for a revival of the play at the beginning of
that year. In any case it is now certain that The Dutchesse Of
Malfy was composed within two or three years of The White
Divell.
The later play is a marked advance upon the earlier. The old
motives, as we have seen, are retained, but represented in a softer,
a more human, form; and the effect on the imagination is entirely
different. The interest is shifted from the avengers to the deed
which provokes their malice. The real theme of the drama is not . '
revenge, but the graciousness of a noble and loving woman, and
the unflinching firmness with which, in the face of nameless
tortures, she possesses her soul, undismayed by all until a brutal
deception convinces her that the bodies of her murdered child and
husband lie before her. The constancy of the victim, the remorse
which it wakens even in the base nature of her tormentor, are
painted with the fewest possible strokes, and each is charged to the
utmost with imaginative effect. After this, it must be admitted,
the interest flags; the fate of Antonio, the miserable end of the
persecutors and their accomplice, are in the nature of an anti-
climax. _Had the play ended with the fourth act, the tragic
impression would have been yet deeper and more harmonious than
it is. Yet it is easy to see how Webster was drawn into this
by-path. During this period—iņ that which followed it is strangely
different-he was filled with notions of nemesis and poetic justice.
Hence, the necessity for bringing the two brothers and Bosola to
condign punishment. He was also possessed with a gloomy con-
1 See Wallace, C. W. , letters to The Times, 2 and 4 October 1909.


## p. 182 (#200) ############################################

182
Tourneur and Webster
viction, perhaps partly inherited from Marston, of the corruption of
man, and particularly of such men as haunted courts. In the loves
of Julia and the cardinal, he found a text for this sermon too tempt-
ing to be passed by. Finally, he was strangely attracted towards
subtle intricacies of character; and, in the portrait of Bosola, he
strove to probe them to their depth. The general result of all
this is to deepen the gloom of the atmosphere still further, but, at
the same time, to blunt the edge of the tragic effect. The true
tragedy is with the duchess. When she is gone, what are Bosola
Dand Julia, what are Ferdinand and the cardinal, but hateful super-
fluities ? Even Antonio, beautiful as is the poetry which Webster
weaves around him, suffers eclipse when the sun, which gave him
,
Light and warmth, is quenched.
From the tragedies we pass to the closing period of Webster's
activity (1618 ? to his death). The plays which would seem to
belong to this period are five: The Guise (mentioned in the dedi-
cation to The Devils Law-case), and A Late Murther of the Sonne
upon the Mother (in partnership with Ford, 1624), both, unfortu-
nately, lost; The Devils Law-case, published in 1623; Appius and
Virginia, in 1654 ; and A Cure for a Cuckold, in 1661. None of
the three which survive approaches the level of the two tragedies.
All, however, contain occasional flashes of the genius which created
The White Divel and The Dutchesse Of Malfy, though rather of its
poetic, than its dramatic, quality. Save in Appius, which owes
much to the Roman tragedies of Shakespeare, Webster is now
working under quite other, and less inspiring, influences. With
him, as with other dramatists of the period, the star of Fletcher is
in the ascendant.
Appius and Virginia stands apart from the other plays, and
may conveniently be taken first. Its date cannot be fixed by either
external or internal evidence; a play of the name, however, is
mentioned in a list of dramas appropriated to the Lord Chamber-
lain's company (1639), and it may be Webster's. For his materials,
Webster seems to have used Painter's Palace of Pleasure, Livy
and, possibly, Dionysius of Halicarnassus. Of his own invention,
apparently, are the plot of Appius for reducing Virginius to
poverty, the quarrel between Virginius and Icilius, the production
of Virginia’s body by the latter for the purpose of nerving Vir-
ginius to vengeance ; above all, the introduction of the clown
Corbulo and the pretentious advocate, the latter being a familiar
butt of the ridicule of Webster. The drama has a certain massive
simplicity, which is probably due to the influence of Shakespeare;


## p. 183 (#201) ############################################

The Devils Law-case
183
and the humorous element has been thought, perhaps rightly, to
point in the same direction. But the general effect is disappoint-
ing. The subject has always proved itself intractable upon the
stage. And not even the pure poetry and pathos of the father's
farewell his daughter can avail to put our sympathies entirely
on his side.
The two remaining plays have proved strangely baffling to the
critics; and that, no less in regard to source and date than to
intrinsic value. The Devils Law-case, as it stands, cannot have
been written before the latter part of 1620; for there is a clear
allusion' to an unhappy affray, in August 1619, with the Dutch in
the East Indies (not Amboina), news of which can hardly have
reached England till the autumn of the following year. There is a
suspicious resemblance in the central incident, the lying self-
slander of Leonora, to incidents in Fletcher's Spanish Curate and
The Faire Maide of the Inne. The latter, however, was not licensed
for acting until January 1626; and it contains an explicit reference
to the massacre of Amboina, which did not become known in
England till May 1624. It can hardly, therefore, have served as
material for Webster in or before 1623. The Spanish Curate,
licensed October 1622, is a more likely source, or Gerardo, itself
the source of Fletcher's play, which was translated into English in
that year. It has been urged, though this seems less probable, that
Webster may have taken the hint from a like incident in Lust's
Dominion, which, probably, dates back to 1600. Other sources of
Webster's incidents are Goulart's Histoires Admirables (2nd ed.
1606), which had already been used by him in the Dutchesse Of
Malfy, and which suggested the cure by stabbing in this play;
perhaps, also, the trials for sorcery conducted in France 1610–11.
An account of these, by Michaelis, had been translated into English
in 1613—the highly protestant introduction may well have appealed
to Webster—and they seem to be alluded to more than once in this
play (especially at the end of act iv, where the reference to France
is quite irrelevant) and may even have suggested its title. It is not
impossible that the very name of Romelio may be an adaptation of
Romillon, who took a leading part in these grim investigations.
But, whatever the exact sources of this puzzling drama, its whole
spirit betrays the influence of Fletcher. This appears in the romantic
cast of the incidents, in the irresponsibility of the characters, and
in the nonchalant charity of the author towards the insufferable
baseness of Romelio. Fletcher's influence, however, is conspicuously
1 Act Iv, 80. 2.
2 Cf. ante, Appendix to chap. v.


## p. 184 (#202) ############################################

184
Tourneur and Webster
absent from the rhythm, unless the marked increase of fluency, as
compared with the two tragedies, may be attributed to this source.
On the whole, however, there is more substance, and more eleva-
tion of spirit, in Webster's tragicomedy than in most of Fletcher's.
As a drama, in spite of obvious blemishes, the former deserves
more praise than it has commonly received. And there are touches
of poetry, as well as of metrical effect, which worthily recall The
Dutchesse Of Malfy.
A Cure for a Cuckold is assigned by its original editor to the joint
workmanship of Webster and William Rowley. Webster's author-
ship, though it has sometimes been questioned, is attested by the
style, as well as by not a few echoes of phrasing. If the underplot,
which gives title to the play, is from his hand, we might be tempted
to see in it a return to the inspiration of Dekker. Yet if any
share belongs to Rowley, it can hardly be other than these scenes.
And the question is too speculative to be profitably discussed.
As to the influence of Fletcher on the main theme, there can be
no manner of doubt; and it is yet more marked than in The
Devils Law-case. The action is yet more full of startling and
romantic incident; the shiftings of mood and purpose are still
more sudden ; the stress thrown on scenic effect, at the expense of
character, is still stronger. That the plot is modelled on anything
to be found in Fletcher, cannot be asserted. The Little French
Lawyerl is the only play which, in this respect, offers any analogy;
and the analogy is not very close. On the other hand, there is the
strongest resemblance between the plot of Webster's play and that
of Massinger's The Parliament of Love (licensed November 1624).
The central incident of both is a duel imposed on a man, without
reason, by his mistress—an incident, the germ of which is to be
found in The Dutch Courtezan of Webster's early partner,
Marston? And, considering Webster's docility, it is hard to resist
the conclusion that the debt, probably, was on his side. Nor is there
anything against this supposition save the opinion, which, after all,
has no evidence to support it, that Webster died in 1625 (August-
September) and that he worked too slowly to have produced a
play in the interval. The point, however, is not of first importance.
For the influence of Massinger, at any rate in his earlier work, bore
entirely in the same direction as that of Fletcher; and the younger
poet may fairly be called the disciple of the elder. Thus, the last
play of Webster carries on the tradition of that which had gone
before it. Alike in plot and in general spirit, it belongs, directly
i Cf. ante, chap. v.
? Ci. ante, chap. II.


## p. 185 (#203) ############################################

Webster's Dramatic Genius
185
or indirectly, to the school of Fletcher, and reflects his influence.
The seriousness of the two tragedies has completely vanished ;
and it is ill replaced by the honest highwayman, the seafight,
the groundless jealousies and the no less groundless returns to
reason, which form the staple of A Cure for a Cuckold. In
the graver part of the play, there is only one scene, that on the
sands of Calais, where the genius of Webster can be said worthily
to assert itself. And the comic scenes, which are more likely to
be the work of Rowley, are far better sustained than the main
plot with which they are interwoven. Fletcher, with all his
brightness and poetic feeling, has much to answer for; and no-
where was his influence less happily put forth than upon the
essentially serious genius of Webster.
Of The Thracian Wonder, published in 1661 by the same editor
(Kirkman) as A Cure for a Cuckold, there is no need to speak.
No one, except that editor, has ever supposed that Webster can
have had a hand in it. A word will suffice as to Monuments of
Honor, a city pageant, or A Monumental Column, an elegy on
the death of prince Henry (1613), the only poem of length by
Webster which has come down to us. It contains a few fine lines,
more than one of which were subsequently transferred to his
dramasan apologue conceived in the same vein as that of The
Dutchesse Of Malfy, and a few turns of thought and phrase which
recall the author's spiritual affinity with Donne.
It remains only to ask: what is the secret of Webster's genius ?
What are the qualities which give the distinctive seal to his
imaginative creations ? For the answer to this question we need
hardly go beyond the two tragedies. His later works offer
reflections, more or less faint, more or less intermittent, of the
qualities we associate with his genius. But the authentic image,
the clear-cut features, the colour and the harmony, are here
alone.
! First, then, within somewhat narrow limits, Webster shows
a profound knowledge of human character and a keen sense of the
tragic issues of human life. Vittoria and the duchess are among
the great creations of the Elizabethan drama. Setting Shakespeare
aside, there is no character of that drama which surpasses them in
vividness; only two or three which approach them. Nor, in the
duchess, at any rate, is there any marked quality to lay hold of. It
is by atmosphere and temperament, by her sweet womanliness and
unstudied dignity, that she becomes known to us. And these are
just the things which are most impalpable, which only the highest


## p. 186 (#204) ############################################

186
Tourneur and Webster
genius can bring home to the imagination. No less important,
perhaps even more so, is the sense of tragic issues. And, here
again, Webster comes nearer to Shakespeare than any other of the
Elizabethans, with the possible exception of Ford. Shakespeare
found the deepest tragedy in the resistance of inborn heroism to all
assaults from without; in the triumph of the inner self, when all
outward happiness is dashed in pieces. So it is in Hamlet, King
Lear and Othello. And something of the same effect is attained
in The White Divel and The Dutchesse Of Malfy. It is attained,
also, in Ford's The Broken Heart.
Webster, however, is not only a great tragic dramatist. He is
also a great poet. And the same sombre cast of thought which
made him the one appears also in the other. His imagination
loves to linger round thoughts and symbols of mortality, to take
shape in 'strange images of death. ' The grim horrors of The
Dutchesse Of Malfy will at once recur to the memory; the yew tree
of Vittoria spreads its gloom over the whole drama. Yet nothing
is more remarkable than the thrift with which Webster uses this
perilous material. His reserve presents the strongest contrast
with the wild waste of the other dramatists of blood. Everything
in the two tragedies is subordinated to imaginative ends ; every-
thing is presented with the self-restraint of the artist. Nowhere
is the essentially poetic genius of the dramatist more manifest
than here; nowhere does his kinship with all that is best in the
other arts, particularly that of the painter, appear more plainly.
The latter point has hardly received due attention. Yet no reader
can fail to notice the eagerness with which this poet provides a
pictorial setting for the action of his drama; the pains he takes to
imprint upon the eye the countenance, gestures and bearing of
the characters in his most significant scenes. The opening scene
of The Dutchesse Of Malfy is devoted largely to this purpose.
The same appears in the trial scene of The White Divel. And other
instances, mainly from The Dutchesse Of Malfy, will readily suggest
themselves. It is doubtful whether this quality is so persistently
marked in any other dramatist, with the single exception of
Marston. And no one will claim that the pictures of Marston
approach those of Webster in imaginative genius. Allied with
this, perhaps, is his love of connecting a whole train of thought
with a tangible image, of embodying his reflections on life in
symbols which, at the first moment, may seem insignificant or
repulsive, but which acquire a curious fascination from the sur-
roundings in which he places them. It was this that made him,


## p.
187 (#205) ############################################

Webster's Imaginative Power 187
like Donne or Sir Thomas Browne, a lover of strange learning or
forgotten fragments of erudition, and led him, like Burton, to ran-
sack the dustbeaps of antiquarian research. The instinct is typical
of his age; but no man put it to uses more imaginative. With this
peculiar cast of imagination, the style of Webster is in marvellous
accord: compressed and pregnant; full, at once, both of grace and
of severity; capable of sudden flashes—'Cover her face; mine eyes
dazzle ; she died young'-capable, also, of a sustained musical
cadence, as in Cornelia’s dirge, or the wonderful lyric of Leonora.


## p. 188 (#206) ############################################

CHAPTER VIII
FORD AND SHIRLEY
ONE of the most significant facts in connection with the two
poets who close the list of the major dramatists of the great period is
that their work was produced in the years following the publication
of the first collected edition of the plays of Shakespeare. Previous
playwrights had studied and imitated their predecessors; but, for
the most part, such study had been carried on in the theatre.
Gradually, the drama had been winning acknowledgment of its
right to be regarded as literature, and the appearance of the first
folio of Shakespeare, in 1623, may fairly be taken as marking
the achievement of victory. The result of this new attitude was
twofold: first, the works of the master and his contemporaries
could now be brooded over and assimilated in the study, and,
secondly, the younger playwrights wrote with a view to being
read as well as heard and seen. Evidences of the coming of the
change are, of course, to be found before this date, certainly as
early as the Jonson folio of 1616; but Ford and Shirley stand out
as belonging exclusively to this literary' stage. Ford is never
tired of insisting that he was a gentleman of letters, not a theatrical
hack; and Shirley wrote at least one closet drama. In dealing
with their works, then, we are discussing not merely the last
phase of Elizabethan theatrical activity, but, also, the first chapter
of what may be called, in a special sense, modern dramatic
literature.
John Ford was a native of Ilsington in Devonshire, where
he was baptised on 17 April 1586. On his father's side, he belonged
to an old landed family, and, on his mother's, he was related to
lord chief justice Popham. He may have studied at Oxford, since
there is a record of the matriculation of a John Ford at Exeter
college in 1601 ; but his university career must, in any case, have
been short, as he became a member of the Middle Temple in the
November of the following year. Further information about his


## p. 189 (#207) ############################################

Ford's Non-dramatic Productions
189
career is confined to what can be gathered from the dedications
of his works, and from the exchange of commendatory verses of
the conventional sort. After the publication of his last play,
in 1639, he disappears from view. He seems to have been a man
a
of a somewhat melancholy temperament, independent in his
attitude towards the public taste, and capable of espousing un-
popular causes.
An instance of this last named quality appears in his first
publication, Fame's Memorial (1606), an elegy on the death of
Charles Blount, earl of Devonshire, second husband of the famous
Penelope Devereux. No reason is known why Ford should have
chosen to publish a eulogy of a man who had died out of favour at
court; but the fact is noteworthy as hinting an interest in a story
which, as we shall see, may not improbably have suggested to him
part of the plot of one of his most famous plays. The poem itself !
is long and tiresome, smooth in versification, abstract in diction,
often obscure and affected in style.
His romantic tendencies were further displayed in the same
year in his Honor Triumphant ; or the Peeres Challenge. In
the prose part of this pamphlet, Ford supplies a highflown defence
of four 'positions' which four young nobles had undertaken to
support in a tournament in honour of the visit to England of king
Christian IV of Denmark. The positions were that knights in
ladies' service have no free will; that beauty is the maintainer
of valour; that fair lady was never false ; that perfect lovers are
only wise. The triteness of the matter, the prevailing hyperbole and
the lingering traces of Euphuism that mark the style, would hardly
call for mention here, were it not that, in the very theses which
Ford is half seriously upholding, we find a significant connection
with the motives underlying some of his most important mature
work. What we must note is that Ford, at the age of twenty, is
writing prose and verse highly romantic in spirit, and involving
a tolerant, if not an admiring, attitude towards conduct entirely at
variance with conventional standards. The Monarches Meeting,
appended to this pamphlet, is an early instance of the stanza of
Gray's Elegy.
Ford's non-dramatic work closes with A Line of Life (1620),
a didactic tract on conduct, apparently influenced by Bacon's
Essays, but lacking their pithiness and epigrammatic vigour.
It may be significant of Ford's personal attitude towards religion
that this serious lay sermon is purely pagan in inspiration and
in spirit.


## p. 190 (#208) ############################################

190
Ford and Shirley
a
Omitting consideration of works no longer extant, we find
Ford's earliest attempts at dramatic writing made in collaboration
with Dekker. The Witch of Edmonton is based on the story
of Elizabeth Sawyer, who was executed for witchcraft in 1621,
and it was probably written soon after that date. The respective
shares of Dekker and Ford in this production are still unsettled,
perhaps William Rowley, too, had a share in it'; but the direct-
ness of the moral lesson conveyed, the witch plot with its comedy
and its realism in the treatment of humble life and the picture
of the yeoman's household, are as characteristic of Dekker as
they are unlike anything certainly Ford's. On the other hand,
Frank, whose weakness and crime bring about the main tragedy,
finds his defence in laying the blame on Fate in the fashion of
Ford's other sinners; and in the scenes where this character is
prominent, possibly the larger part of Ford's share is to be
found. The play is a domestic tragedy of great impressiveness, its
a
chief flaw being the failure of the attempt to join the two plots.
The Sun's-Darling: A Moral Masque (acted 1624, but not
published till 1656) is generally believed to have been originally
written by Dekker and revised, with additions, by Ford?
The first independent drama printed by Ford was The Lover's
Melancholy, acted in 1628 and published in the following year.
This somewhat slow-moving romance turns on the melancholy of
a prince grieving over the disappearance of his sweetheart. The
girl, whose loss has also deprived her father of his senses and
delayed the marriage of her sister, is present throughout in the
disguise of a man, and the love she inspires in the princess is,
in turn, the obstacle that prevents her cousin from winning that
lady. The discovery of the lost girl's identity, which might as well
have occurred in the first act, solves all the entanglements and
permits a happy ending; but this discovery is delayed in order to
enable Ford to occupy his scenes with a psychological analysis
of the 'lover's melancholy. ' This analysis is strongly influenced
by Burton's Anatomy of Melancholy, from which are directly
taken the materials for the Masque of Melancholy in the third
act. The account of the finding of the disguised girl is reminiscent
of Philaster, and is made the occasion for the telling of the story of
the nightingale's death from Strada's Prolusiones. The main plot
has recently been traced by Stuart Pratt Sherman to Daniel's
Hymens' Triumph, and reminiscences of Hamlet, Lear and other
Shakespearean plays are obvious. In spite of all these borrowings,
1
1 Cf. ante, chap. II.
3 See ibid.


## p. 191 (#209) ############################################

The Broken Heart
191
and of the fact that many of the characters belong to well recognised
stage types, the play afforded the contemporary observer abundant
evidence of the advent of a new dramatist. The delicacy shown in
the treatment of emotion, the sweetness of the verse and the
happiness of the phrasing pointed to a poet who only needed
discipline in stagecraft to achieve distinction.
Ford acquired this technical skill with wonderful rapidity, if
we are correct in supposing The Broken Heart (printed in 1633)
to have been his next play. The plot of this tragedy shows much
originality, and it is conducted through many intricacies to a highly
effective catastrophe. The princess Calantha loves and is loved
by Ithocles, a brilliant young warrior, who had forced his sister
Penthea, in spite of her love for Orgilus, into a marriage with the
jealous Bassanes. Penthea remains faithful to her husband to
the despair of her lover, and Orgilus, repulsed, turns to seek
revenge. Penthea goes mad and dies, and, beside her dead body,
Orgilus causes to be placed a chair in which he induces Ithocles to
sit, and which closes on him and holds him helpless while Orgilus
stabs him to death. In the last act, news is brought to Calantha
in the midst of revels at court of the death of her father, then
of those of Penthea and of Ithocles; but she dances on to the end.
Orgilus is condemned, and, in the final scene, Calantha, before the
altar, puts a wedding ring on the finger of the dead Ithocles, hands
over her newly inherited crown to the prince of Argos and dies of
a broken heart. The last two scenes, if somewhat deliberately
theatrical, are among the most beautiful and memorable in the
drama of the period. No source has been found for the story
of Calantha, though suggestions from Sidney's Arcadia seem to
have been used throughout. In the prologue, it is implied that
the plot has a foundation in fact, and Sherman has ingeniously
argued that, in the situation of Penthea, the dramatist consciously
treated the story of that Stella whom Ford had long before sought
to justify in Fame's Memorial. Burton's influence is again dis-
cernible in the treatment of the jealousy of Bassanes ; but, on
the whole, this play is much less imitative than its predecessor.
Since something will have to be said on the subject of Ford's
dubious morality, it is only just to point out that, in this play,
Penthea reaches a lofty standard in her perception of the essential
unchastity of a loveless marriage. Yet, as we shall see, her con-
viction is not unconnected with the theory that undermines the
morality of the later plays——the dogma of the supremacy and
inevitableness of passion.


## p. 192 (#210) ############################################

192
Ford and Shirley
The influence of Sidney and Shakespeare persists in the next
tragedy, Loves Sacrifice (printed 1633). Illicit passion is here the
dominant theme. The duke of Pavy has married the beautiful
but humbly born Bianca, who is loved by his favourite Fernando.
The duchess's virtuous resistance to Fernando's suit leads him
to change his passion to friendship, and his strength is soon tested
by the weakening of Bianca, who comes at night to his chamber
and offers herself to him, purposing to kill herself afterwards.
They swear mutual but chaste love. Meantime, the duke's sister
Fiormonda, whose love Fernando has repulsed, and the villainous
secretary d'Avolos, excite the duke's jealousy, and arrange to
make him spectator of a love scene between Fernando and the
duchess in her bedchamber. The duke breaks in and accuses
Bianca. She acquits Fernando of guilt, confesses to having
tempted him and brazenly tells her husband that she preferred
Fernando as the better man. The duke, enraged, kills her, and
then seeks Fernando, who, in turn, acquits Bianca and blames
himself. The duke believes, and, at the funeral, eulogises Bianca
as a model of chastity, when, from the tomb, Fernando enters
defiant and drinks poison. The duke stabs himself; and Roseilli,
the now accepted suitor of Fiormonda, becomes duke, condemns
d'Avolos and divorces his own bride. The purely physical view of
chastity which is characteristic of much of the Jacobean drama is
nowhere exhibited so extravagantly as here. Ford clearly sym-
pathises with the lovers throughout, and, in the duke's admiring
attitude at the close, carries his theory to a climax that would be
revolting if it were not patently absurd. In the main plot, the chief
literary influences are from Othello and Macbeth and Middleton's
Women Beware Women, the story itself being derived, according
to Sherman, from Gascoigne's Ferdinando Jeronimi. The sub-
plot of Ferentes is based on the story of Pamphilus in Sidney's
Arcadia, the wretched farce being Ford's own.
Tis Pitty Shees a Whore (printed 1633) is the tragedy most
frequently cited in evidence of Ford's 'decadent' tendencies. The
main plot turns on the love of a sister and brother. The sister
accepts a husband to conceal her sin, and, when discovery is
inevitable, the brother kills her and rushes into the presence
of the father with his sister's heart on a dagger. In the general
catastrophe that follows, father, husband and brother al die.
This simple plot is combined with no fewer than three sub-plots,
two of which are woven into it with great skill. The third sub-
plot, that of Bergetto, is, in the beginning, farcical; but the


## p. 193 (#211) ############################################

Perkin Warbeck. The Fancies
193
foolish hero of it meets his death through a mistake that gives
a thrill of horrified pity. The dialogue is rich in passages of great
beauty, and the characterisation, especially in the differentiation
of the two lovers and their attitude towards the crime, is managed
with subtlety. No objection lies against the introduction of the
fact of incest, but the dramatist's attitude is sympathetic, and he
apparently assents to the fatalism with which the brother excuses
his passion. Both the strength and the defects of Ford are here
fully revealed ; and nowhere else do the tenderness and poetry of
his verse, the delicacy of his psychology and the impressiveness of
his handling of a dramatic situation, lend their aid to an assault
at once so insidious and so daring upon the foundations of accepted
morality. The plot, so far as is known, is original, such parallels as
have been noted being too remote to be regarded as direct sources.
The air clears in Perkin Warbeck (printed 1634), a notable return
to the chronicle history, which had scarcely been cultivated for
a generation. The play is based on Bacon's History of Henry VII
and Thomas Gainsford's True and Wonderful History of Perkin
Warbeck (1618), and, in his substantial adherence to history,
the dramatist follows the tradition of this dramatic type. He
obviously found his model in the histories of Shakespeare; and
the slightly archaic flavour of the whole work is increased by the
use of blank verse somewhat more formal and regular than Ford
is accustomed to write. The plot, however, is simpler than in the
Shakespearean histories, there is less richness of episode and the
play falls short chiefly in a certain lack of intensity. The hero
derives dignity from the carefully preserved assumption that he
believed in his own claims, and Huntly and his daughter
Katherine, whom Warbeck marries, are admirable figures. In
Dalyell, Katherine's rejected suitor, Ford had the opportunity, of
which he might have been expected to make more, of creating a
telling romantic figure. The comedy is confined to the low-born
followers of Warbeck, who are kept well in character, and who, if
only mildly amusing, have none of the vulgarity of the comic
figures in Ford's earlier plays. On the whole, it is unmistakably
a workmanlike performance.
The comedy of The Fancies, Chast and Noble (printed 1638)
is a somewhat careless performance. Octavio, marquis of Siena,
through the instrumentality of his nephew and Livio, a courtier,
induces Livio's sister Castamela to join the Fancies,' three young
girls kept in seclusion by the supposedly impotent marquis. It
appears later that the girls are Octavio's nieces, and that the
E. L. VI.
CE. VIII.
13


## p. 194 (#212) ############################################

194
Ford and Shirley
marquis's relations and intentions are honourable. But the hoax,
which is played not only on the court but also on the audience,
prolongs a more than doubtful situation. So imperfectly are
the motives of the action indicated that it almost seems as if
the dramatist had clearly worked out neither his plot nor his
conception of the main characters, until his play was half written.
Livio, the most interesting man in the piece, is guilty of a
puzzling change of attitude ; and Castamela’s repulse of the
suggestions, first of the marquis and, later, of her brother, which
occasions the finest scenes in the drama, is weakened by the
fundamental unreality of the situation. The underplot deals with
the relations to her brother and husbands of Flavia, who has been
bought by a great lord from her first husband. Out of this
unpromising material, some effective situations are developed; but
here, too, Ford seems to have been at the beginning uncertain as
to the kind of character to give to the heroine. The prologue
states that the plot is original, a claim that by no means disposes
of Sherman's attempt to trace a strong line of influence from
Jonson's Volpone.
The list of Ford's extant plays closes with the romantic comedy,
The Ladies Triall (acted 1638). The main plot of this play is very
simple. Auria, a noble Genoese driven by poverty to the wars,
leaves his young wife under the eye of his friend Aurelio.
Adurni, a gallant lord, attempts her virtue and is repulsed; but
Aurelio's suspicions are aroused, and, on Auria's return, Aurelio
kindles the husband's jealousy. Through the frankness of Adurni,
the heroine is cleared, and all ends well. Both husband and
wife are nobly drawn, and the suspicious but faithful friend is
clearly conceived. The scene in which the wife defends herself
is full of dignity and beauty; and the discontented lover, Malfato,
late in the play rises in language and conduct to heights that
Ford seems not to have contemplated at the outset. This is
another of the indications which occur, especially in the later
plays, of a certain carelessness and languor in the manage-
ment of both action and character. It is further exemplified in
the sub-plot of Levidolche, where the absurdity of the stage
convention of disguise is carried to a high pitch in the failure of
Benatzi's nearest relatives to recognise him in ragged clothes.
A second sub-plot, that of Amoretta and her mock-suitors, shows
the influence of Jonson. The main plot seems to be original, and
certainly calls for no great inventive power. Benatzi shows in-
debtedness to Ancient Pistol.


## p. 195 (#213) ############################################

Ford and Decadence
195
Several of Ford's productions have perished. Four of these,
An IU Beginning has a Good End (1613), The London Merchant,
The Royal Combat and Beauty in a Trance, though entered in the
Stationers' register, were not printed, and the manuscripts are
said to have been among those destroyed by Warburton's cook.
In the last of these, as in the masque entitled The Fairy Knight
and in The Bristowe Merchant (both licensed 1624), Ford col-
laborated with Dekker, and, in A Late Murther of the Sonne
upon the Mother (licensed 1624), with Webster. These bring the
total of the plays in which Ford had a share to sixteen; and it
must be remembered in summing up his achievement and his
characteristics that we must base our judgment upon little more
than half of his work.
It is customary to instance Ford as typical of the decadence
of the Elizabethan drama, and it therefore becomes important for
a view of that drama as a whole, as well as for an estimate of Ford
individually, to enquire what the term means and whether it can
be justified. Applied to Ford, it has reference both to his subjects
and to his manner of treatment. Of his three tragedies, two are,
almost in the modern sense, 'problem plays,' in which the chief
characters are faced by the dilemma of having to choose between
love and loyalty to legal ties; the third deals with incest. Here,
already, we have themes all but unused by Shakespeare and his
predecessors, and the mere fact of a dramatist's absorption in such
subjects might be regarded as a symptom of change. But Beaumont
and Fletcher, to name no others, many years before had touched
these themes, and Ford is generally regarded as marking a more
advanced stage than they. The difference becomes more striking
when method of treatment is considered. Not only is the difficulty of
the tempted soul treated sympathetically by Ford, but the question
is almost left open and the burden of guilt is shifted to the
shoulders of Fate. In this, there is a clear departure from the
assumption by the earlier dramatists of the validity of accepted
morality, and there is brought into these tragedies an atmosphere
of moral instability. Another evidence of change may be found in
the violence and sensationalism of Ford's catastrophes. Fernando,
crawling from the tomb to drink his poison and die over the
corpse of the woman his love had ruined; Giovanni, rushing into
the presence of his father with the heart of his sister-mistress on
a dagger; Calantha, with the theatrically contrived setting for her
own death-all point to the exhaustion of more natural appeals to
the emotions, to a desperate attempt to whip up excitement at all
13_2


## p. 196 (#214) ############################################

196
Ford and Shirley
costs. Finally, in his attempts at comedy, Ford sinks to a lower
level than any dramatist of his class, and his farce lacks the
justification of much of the coarse buffoonery of his predecessors.
It is not realistic; it is not the expression of high spirits; it is
a perfunctory attempt to season tragedy and romance with an
admixture of rubbish, without humour and without joy.
Of the first and most fundamental of these defects, some
explanation may be found in Ford himself. We have noted his
youthful defence of such romantic propositions as that ‘knights in
ladies' service have no free will. ' This and similar ideas are
frequent enough in the romantic pastoralism of Sidney, Spenser
and their contemporaries. But in these writers such theories of
the supremacy and divine origin of love were presented in an
Arcadian setting, under purely ideal conditions, and, on the whole,
were kept clear of practical life. The young Ford was steeped
in this romantic idealism, and we have seen him applying it to
actual persons in his apology for Stella and Charles Blount. But
the mature Ford was a dramatist who had learned his craft from
Shakespeare, Jonson, Middleton, Massinger and the rest; and,
when we find this lawless idealism given form with all the skill in
characterisation, dialogue and action inherited from the masters
of realism, it ceases to be a harmless dream and becomes, instead,
a fountain of anarchy. But it does not lose all its beauty. The
depth of Ford's insight into the human heart torn by conflicting
passions, the intensity of his sympathy, his mastery of a beautiful
and tender diction and of a blank verse of great sweetness, along
with such technical powers as have already been noted, suffice
to give him a distinguished position among writers of tragedy.
James Shirley was born in London in September, 1596, and
entered Merchant Taylors' school on 4 October 1608, where he
seems to have shown himself an apt scholar. From school, he went,
in 1612, to St John's college, Oxford, then under the presidency
of Laud. It is recorded by Wood in Athenae Oxonienses, our
chief source of information concerning Shirley's life, that Laud, who
liked and appreciated Shirley, objected to his taking orders on
account of his having a large mole on his left cheek. The length
of Shirley's stay in Oxford is unknown; but it was probably short,
for he is known to have transferred himself to Catharine hall,
Cambridge, whence he took his degrees. Having taken orders,
about 1619, he obtained a living at St Albans in Hertfordshire;
but, as he was shortly afterwards converted to the church of


## p. 197 (#215) ############################################

Shirley's Earlier Career
197
Rome, he resigned his charge and became a master in the grammar
school of St Albans, in 1623. In February 1625, his first play
was licensed, and it was probably soon after this that he gave
up teaching for playwriting, coming to London and residing in
Gray's inn. His dramatic labours brought him a considerable
income, and drew the favourable notice of the court, especially of
queen Henrietta Maria; but it does not appear that this resulted
in any substantial advantage to the poet. His standing in the
fashionable world may be inferred from the terms of the dedications
of his plays to various noble personages, and, with more assurance,
from the fact that he was chosen to write the great masque, The
Triumph of Peace, which the four inns of court presented to the
king and queen in 1634. In 1635, John Ogilby opened a theatre
in Dublin, and it was probably he who induced Shirley to visit
Ireland. The dates of this visit are a matter of inference; but it
seems likely that Shirley first crossed in 1636, and returned to
England for a short time in the next year, but did not permanently
take up his residence in London again till 1640. While in Ireland,
he produced The Royall Master, The Doubtfull Heir, The Constant
Maid and St Patrick for Ireland. The Gentleman of Venice and
The Polititian may, also, belong to this period. His dramatic
activity continued uninterrupted until 1642, when the closing of
the theatres left him with The Court Secret on his hands, finished,
but not acted. On the outbreak of the civil war, Shirley left
his wife and children in London and followed his patron, the earl
(later marquis and duke) of Newcastle, to the field; 'for that
count,' says Wood, 'had engaged him so much by his generous
liberality towards him, that he thought he could not do a worthier
act, than to serve him, and so consequently his prince. ' Wood also
reports that Shirley assisted the duke in the composition of certain
plays, but this collaboration has not been held to have increased
the reputation of Shirley. After the defeat at Marston moor in
1644, Newcastle fled to the continent, and, later, Shirley came
back to London, where he attempted to earn money by the publi-
cation of earlier writings as well as by new compositions. He was
helped by the patronage of the wealthy scholar, Thomas Stanley,
but soon returned to his former profession of schoolmaster, which
sustained him for the rest of his days. With the reopening of the
theatres, he did not resume the writing of plays, though several
of his earlier works were revived. He injured his reputation
(more, probably, than he benefited his purse) by assisting Ogilby
in his translations of Homer and Vergil, using a classical


## p. 198 (#216) ############################################

198
Ford and Shirley
knowledge which he had put to better employment in the
writing of Latin grammars. The end is best told in the words
of Wood:
At length . . . he with his second wife Frances were driven by the dismal
conflagration that happened in London an. 1666, from their habitation near
to Fleet Street, into the parish of S. Giles's in The Fields in Middlesex,
where being in a manner overcome with affrightments, disconsolations, and
other miseries, occasion'd by that fire and their losses, they both died within
the compass of a natural day: whereupon their bodies were buried in one
grave in the yard belonging to the said church of S. Giles's, on the 29th
of Octob. in sixteen hundred sixty and six.
From the uniformly friendly tone of Shirley's references to his
contemporaries and fellow dramatists, and of theirs to him, we
infer that he was a man of amiable character; and his more
personal writings indicate his modesty. But, beyond these cha-
racteristics, there is little in the record to help to a picture of
the man.
In 1646, Shirley collected and published a number of his
non-dramatic poems. A manuscript in the Bodleian library
supplies variant versions of a large number of these, and a few
additional pieces. For the most part, these poems are amorous
and personal, and show, to a much greater extent than his
dramas, evidences of that discipleship to Ben Jonson which he
was ever ready to acknowledge. Many of them appeared originally
as songs in the dramas, or as prologues and epilogues; others
are epithalamiums, epitaphs and elegies. Though conventional
in manner and matter, they are often graceful and ingenious.
One song rises far above the rest, and is one of the great lyrics
not merely of Shirley's age, but of English literature. "The glories
of our blood and state,' the funeral chant which closes The Con-
tention of Ajax and Ulysses, would have been sufficient to ensure
a place for Shirley in our anthologies, even had all memory of
his dramas been lost. Narcissus, or The Self-lover is almost
certainly a republication of Echo, or The Infortunate Lovers,
which Shirley had issued in 1618. This is an example, not without
beauty, of the elaborate re-telling of Ovidian tales which many
Elizabethan poets attempted. Shirley's immediate model seems
to have been the Venus and Adonis of Shakespeare.
To the closing of the theatres, which checked the production
of Shirley's dramas, we are indebted for the preservation of an
exceptionally large proportion of them; for the enforced cessation
· Rawlinson, Poet. 88.


## p. 199 (#217) ############################################

Shirley's Tragedies
199
of acting during the puritan domination led to the printing of
many plays that might otherwise have perished in manuscript.
Out of some forty dramatic pieces recorded as Shirley's, not more
than three have been lost. Of the remainder, seven are tragedies,
twenty-four are comedies, three are masques and three belong to
none of the recognised dramatic types of the time. The tragedies,
though comparatively few, contain Shirley's most memorable work.