A
preliminary
report of the excavations at Knidos, 1970.
Ancient-greek-cults-a-guide
tation.
BCH 115:99-123.
Lebessi, A. , and P. Muhly. 1987. The sanctuary of Hermes and Aphrodite at Syme,
Crete. National Geographic Research Reports 3:102-12.
Lebessi, A. , and Wolfgang Schu? rmann. 1985. To hiero tou Herme ? kai te ? s Aphrodite ? s
ste ? Syme ? Viannou. 2 Vols. Athens: He ? en Athe ? nais Archaiologike ? Hetaireia.
Le Dinahet, M. T. 1984. Sanctuaires chthoniens de Sicile de l'e? poque archai? que a`
l'e? poque classique. In Temples et sanctuaires, ed. G. Roux, 137-52.
Lehmann, Karl. 1959. A bronze pail of Athena Alalkomenia. Hesperia 28:153-61. ---- 1975. Samothrace: A guide to the excavations and the museum. Fourth edition.
Locust Valley NY: J. J. Augustin.
Lehmann, Karl, and Phyllis Williams Lehmann. 1959-. Samothrace: Excavations
conducted by the Institute of Fine Arts of New York University. 11 Vols. New
York: Pantheon Books.
Leitao, David. 1995. The perils of Leukippos: Initiatory transvestism and male gender
ideology in the Ekdysia. ClAnt 14 (1):130-63.
---- 2002. The legend of the Sacred Band. In The sleep of reason, ed. M. Nussbaum
and J. Sihvola, 143-69.
----2003. Adolescent hair-growing and hair-cutting rituals in ancient Greece:
A sociological approach. In Initiation in ancient Greek rituals and narratives, ed.
D. B. Dodd and C. A. Faraone, 109-29.
Les grandes figures religieuses, fonctionnement pratique et symbolique dans l'antiquite? : Besanc? on 25-26 avril 1984. 1986. Paris: Les Belles Lettres.
245
BIBLIOGRAPHY
Le? ve^que, Pierre, and A. Verbanck-Pie? rard. 1992. He? racle`s he? ros ou dieu? In He? racle`s: d'une rive a` l'autre de la Me? diterrane? e, ed. C. Bonnet and C. Jourdain-Annequin. 43-65.
Levi, D. 1966. Il Cabirio di Lemno. In Chariste ? rion eis Anastasion K. Orlandon, 3. 110-32.
Lewis, David M. , Robin Osborne, and Simon Hornblower, eds. 1994. Ritual, finance, politics: Athenian democratic accounts presented to David Lewis. Oxford and New York: Clarendon Press; Oxford University Press.
Lexicon iconographicum mythologiae classicae (LIMC). 1981-. Zurich: Artemis. LiDonnici, Lynn R. 1992a. Compositional background of the Epidaurian Iamata.
AJPh 113 (1):25-41.
----1992b. The images of Artemis Ephesia and Greco-Roman worship: A recon-
sideration. HThR 85 (4):389-415.
---- 1995. The Epidaurian miracle inscriptions. Atlanta GA: Scholars Press. ----1999. The Megabyzos priesthood and religious diplomacy at the end of the
Classical period. Religion 29(3):201-14.
Limet, Henri, and J. Ries, eds. 1983. Le mythe, son langage et son message: actes du
colloque de Lie`ge et Louvain-la-Neuve, 1981. Louvain-la-Neuve: Centre d'Histoire
des Religions.
Linant de Bellefonds, P. , ed. 2000. Agathos daimo^n. Mythes et cultes: E? tudes
d'iconographie en l'honneur de Lilly Kahil. BCH Supple? ment 38. Paris: E. De
Boccard; E? cole franc? aise d'Athe`nes.
Linders, Tullia. 1972. Studies in the treasure records of Artemis Brauronia found in
Athens. Lund: P. A? stro? m.
---- 1975. The treasurers of the other gods in Athens and their functions. Meisenheim
am Glan: Hain.
Linders, Tullia, and Gullo? g Nordquist, eds. 1987. Gifts to the Gods: Proceedings of
the Uppsala symposium 1985. Uppsala: Almquist & Wiksell.
Lippolis, E. 1988-89. Il santuario di Athana a Lindo. ASAA 66-67. 97-157.
Lissi Caronna, E. , C. Sabbione, and L. V. Borelli. 1996-. I Pinakes di Lokri Epizefiri.
Rome: Societa` Magna Grecia.
Lloyd, Alan B. , ed. 1997. What is a god? Studies in the nature of Greek divinity.
London: Duckworth; Classical Press of Wales.
Lloyd-Jones, Hugh. 1983. The justice of Zeus. Second edition. Berkeley: University of
California Press.
---- 1990. Erinyes, Semnai Theai, Eumenides. In Owls to Athens. ed. E. M. Craik,
203-11.
---- 1990. Greek comedy, Hellenistic literature, Greek religion, and miscellanea:
The academic papers of Sir Hugh Lloyd-Jones. Oxford: Clarendon Press; Oxford
University Press.
Longo, Oddone. 1986. Dionysos a` Thebes. In Les grandes figures religieuses, 93-
106.
Loraux, Nicole. 1995. The experiences of Tiresias: The feminine and the Greek man.
Princeton NJ: Princeton University Press.
Lorenz, Thuri. 1992. Die Epiphanie der Dioskuren. In Kotinos, ed. H. Froning,
T. Ho? lscher, and H. Mielsch, 114-22.
Love, Iris. 1972a.
A preliminary report of the excavations at Knidos, 1970. AJA 76
(1):61-76.
246
BIBLIOGRAPHY
----1972b. A preliminary report of the excavations at Knidos, 1971. AJA 76 (4):393-405.
Lowe, N. J. 1998. Thesmophoria and Haloa: Myth, physics and mysteries. In The Sacred and the Feminine in Ancient Greece, ed. S. Blundell and M. Williamson, 149-73.
Lyons, Deborah J. 1997. Gender and immortality: Heroines in ancient Greek myth and cult. Princeton NJ: Princeton University Press.
McCauley, Barbara. 1999. Heroes and power: the politics of bone transferral. In Ancient Greek hero cult, ed. R. Ha? gg, 85-98.
McCredie, J. 1968. Samothrace: Preliminary report on the campaigns of 1965-67. Hesperia 37:200-234.
MacGillivray, J. A. , J. M. Driessen, and L. H. Sackett. 2000. The Palaikastro Kouros: A Minoan chryselephantine statuette and its Aegean Bronze Age context. London: The British School at Athens.
MacLachlan, Bonnie. 1992. Sacred prostitution and Aphrodite. Studies in Religion 21 (2):145-62.
---- 1993. The age of grace: Charis in early Greek poetry. Princeton NJ: Princeton University Press.
----2002. The ungendering of Aphrodite. In Engendering Aphrodite, ed. D. R. Bolger and N. J. Serwint, 365-78.
Maier, Franz Georg. 1976. Das Heiligtum der Aphrodite in Paphos. In Neue Forschungen in griechischen Heiligtu? mern, ed. U. Jantzen, 220-38.
Maier, Franz Georg, and Vassos Karageorghis. 1984. Paphos: History and archaeology. Nicosia: A. G. Leventis Foundation.
Makkay, J. 1983. Metal forks as symbols of power and religion. AArchHung 35:313-44.
Malkin, Irad. 1987. Religion and colonization in ancient Greece. Leiden: E. J. Brill. ---- 1993. Land ownership, territorial possession, hero cults, and scholarly theory.
In Nomodeiktes, ed. R. M. Rosen and J. Farrell, 225-34.
---- 1994. Myth and territory in the Spartan Mediterranean. Cambridge: Cambridge
University Press.
---- 2001. Ancient perceptions of Greek ethnicity. Washington D. C. and Cambridge
MA: Center for Hellenic Studies; distributed by Harvard University Press. Mallwitz, Alfred. 1988. Cult and competition locations at Olympia. In The
Archaeology of the Olympics, ed. W. J. Raschke, 79-109.
Mallwitz, Alfred, and Wolfgang Schiering. 1968. Der alte Athena-Temple von Milet.
MDAI(I) 18:87-160.
Mansfield, John Magruder. 1985. The robe of Athena and the Panathenaic peplos.
Diss. University of California at Berkeley, Berkeley CA.
Marconi, Clemente. 1994. Selinunte: le metope dell'Heraion. Modena: Franco
Cosimo Panini.
Marinatos, Nanno. 1996. Cult by the seashore: What happened at Amnisos? In The
role of religion in the early Greek polis, ed. R. Ha? gg, 135-39.
---- 2000. The goddess and the warrior: The naked goddess and mistress of animals
in early Greek religion. London: Routledge.
---- 2003. Striding across boundaries: Hermes and Aphrodite as gods of initiation. In
Initiation in ancient Greek rituals and narratives, ed. D. B. Dodd and C. A. Faraone, 130-51.
247
BIBLIOGRAPHY
Marinatos, Nanno, and Robin Ha? gg, eds. 1993. Greek sanctuaries: New approaches. London: Routledge.
Marinatos, Spyridon. 1924-25. Epigraphe ? eis Britomarpin ek Chersone ? sou. AD 9:79-84.
---- 1936. Le temple geome? trique de Dre? ros. BCH 60:214-85, pl. 26-31.
Mark, Ira S. 1993. The sanctuary of Athena Nike in Athens: Architectural stages and
chronology. Princeton NJ: American School of Classical Studies at Athens. Martin, Roland. 1979. Introduction a` l'e? tude du culte d'He? racle`s en Sicile. In Recherches sur les cultes grecs et l'occident, 1. Naples: Centre Jean Be? rard, 11-17. Mastrocinque, Attilio, ed. 1993. Ercole in occidente. Trento: Dipartimento di scienze
filologiche e storiche.
Mattusch, Carol C. 1988. Greek bronze statuary: From the beginnings through the
fifth century BC. Ithaca NY: Cornell University Press.
Maurizio, Lisa. 1995. Anthropology and spirit possession: A reconsideration of the
Pythia's role at Delphi. JHS 115. 69-86.
Mayor, Adrienne. 2000. The first fossil hunters: Paleontology in Greek and Roman
times. Princeton NJ: Princeton University Press.
Mazarakis Ainian, Alexander. 1987. Geometric Eretria. AK 30:3-24.
---- 1997. From rulers' dwellings to temples: Architecture, religion and society in
early iron age Greece (1100-700 BC). Jonsered: P. A? stro? m.
Meiggs, Russell, and David M. Lewis. 1969. A Selection of Greek historical inscrip-
tions to the end of the fifth century BC. Oxford: Clarendon Press.
Menadier, B. 2002. The sanctuary of Hera Akraia and its religious connections with
Corinth. In Peloponnesian sanctuaries and cults, ed. R. Ha? gg, 85-91. Merkelbach, Reinhold. 1980. Der Kult der Hestia im Prytaneion der griechischen
Sta? dte.
Lebessi, A. , and P. Muhly. 1987. The sanctuary of Hermes and Aphrodite at Syme,
Crete. National Geographic Research Reports 3:102-12.
Lebessi, A. , and Wolfgang Schu? rmann. 1985. To hiero tou Herme ? kai te ? s Aphrodite ? s
ste ? Syme ? Viannou. 2 Vols. Athens: He ? en Athe ? nais Archaiologike ? Hetaireia.
Le Dinahet, M. T. 1984. Sanctuaires chthoniens de Sicile de l'e? poque archai? que a`
l'e? poque classique. In Temples et sanctuaires, ed. G. Roux, 137-52.
Lehmann, Karl. 1959. A bronze pail of Athena Alalkomenia. Hesperia 28:153-61. ---- 1975. Samothrace: A guide to the excavations and the museum. Fourth edition.
Locust Valley NY: J. J. Augustin.
Lehmann, Karl, and Phyllis Williams Lehmann. 1959-. Samothrace: Excavations
conducted by the Institute of Fine Arts of New York University. 11 Vols. New
York: Pantheon Books.
Leitao, David. 1995. The perils of Leukippos: Initiatory transvestism and male gender
ideology in the Ekdysia. ClAnt 14 (1):130-63.
---- 2002. The legend of the Sacred Band. In The sleep of reason, ed. M. Nussbaum
and J. Sihvola, 143-69.
----2003. Adolescent hair-growing and hair-cutting rituals in ancient Greece:
A sociological approach. In Initiation in ancient Greek rituals and narratives, ed.
D. B. Dodd and C. A. Faraone, 109-29.
Les grandes figures religieuses, fonctionnement pratique et symbolique dans l'antiquite? : Besanc? on 25-26 avril 1984. 1986. Paris: Les Belles Lettres.
245
BIBLIOGRAPHY
Le? ve^que, Pierre, and A. Verbanck-Pie? rard. 1992. He? racle`s he? ros ou dieu? In He? racle`s: d'une rive a` l'autre de la Me? diterrane? e, ed. C. Bonnet and C. Jourdain-Annequin. 43-65.
Levi, D. 1966. Il Cabirio di Lemno. In Chariste ? rion eis Anastasion K. Orlandon, 3. 110-32.
Lewis, David M. , Robin Osborne, and Simon Hornblower, eds. 1994. Ritual, finance, politics: Athenian democratic accounts presented to David Lewis. Oxford and New York: Clarendon Press; Oxford University Press.
Lexicon iconographicum mythologiae classicae (LIMC). 1981-. Zurich: Artemis. LiDonnici, Lynn R. 1992a. Compositional background of the Epidaurian Iamata.
AJPh 113 (1):25-41.
----1992b. The images of Artemis Ephesia and Greco-Roman worship: A recon-
sideration. HThR 85 (4):389-415.
---- 1995. The Epidaurian miracle inscriptions. Atlanta GA: Scholars Press. ----1999. The Megabyzos priesthood and religious diplomacy at the end of the
Classical period. Religion 29(3):201-14.
Limet, Henri, and J. Ries, eds. 1983. Le mythe, son langage et son message: actes du
colloque de Lie`ge et Louvain-la-Neuve, 1981. Louvain-la-Neuve: Centre d'Histoire
des Religions.
Linant de Bellefonds, P. , ed. 2000. Agathos daimo^n. Mythes et cultes: E? tudes
d'iconographie en l'honneur de Lilly Kahil. BCH Supple? ment 38. Paris: E. De
Boccard; E? cole franc? aise d'Athe`nes.
Linders, Tullia. 1972. Studies in the treasure records of Artemis Brauronia found in
Athens. Lund: P. A? stro? m.
---- 1975. The treasurers of the other gods in Athens and their functions. Meisenheim
am Glan: Hain.
Linders, Tullia, and Gullo? g Nordquist, eds. 1987. Gifts to the Gods: Proceedings of
the Uppsala symposium 1985. Uppsala: Almquist & Wiksell.
Lippolis, E. 1988-89. Il santuario di Athana a Lindo. ASAA 66-67. 97-157.
Lissi Caronna, E. , C. Sabbione, and L. V. Borelli. 1996-. I Pinakes di Lokri Epizefiri.
Rome: Societa` Magna Grecia.
Lloyd, Alan B. , ed. 1997. What is a god? Studies in the nature of Greek divinity.
London: Duckworth; Classical Press of Wales.
Lloyd-Jones, Hugh. 1983. The justice of Zeus. Second edition. Berkeley: University of
California Press.
---- 1990. Erinyes, Semnai Theai, Eumenides. In Owls to Athens. ed. E. M. Craik,
203-11.
---- 1990. Greek comedy, Hellenistic literature, Greek religion, and miscellanea:
The academic papers of Sir Hugh Lloyd-Jones. Oxford: Clarendon Press; Oxford
University Press.
Longo, Oddone. 1986. Dionysos a` Thebes. In Les grandes figures religieuses, 93-
106.
Loraux, Nicole. 1995. The experiences of Tiresias: The feminine and the Greek man.
Princeton NJ: Princeton University Press.
Lorenz, Thuri. 1992. Die Epiphanie der Dioskuren. In Kotinos, ed. H. Froning,
T. Ho? lscher, and H. Mielsch, 114-22.
Love, Iris. 1972a.
A preliminary report of the excavations at Knidos, 1970. AJA 76
(1):61-76.
246
BIBLIOGRAPHY
----1972b. A preliminary report of the excavations at Knidos, 1971. AJA 76 (4):393-405.
Lowe, N. J. 1998. Thesmophoria and Haloa: Myth, physics and mysteries. In The Sacred and the Feminine in Ancient Greece, ed. S. Blundell and M. Williamson, 149-73.
Lyons, Deborah J. 1997. Gender and immortality: Heroines in ancient Greek myth and cult. Princeton NJ: Princeton University Press.
McCauley, Barbara. 1999. Heroes and power: the politics of bone transferral. In Ancient Greek hero cult, ed. R. Ha? gg, 85-98.
McCredie, J. 1968. Samothrace: Preliminary report on the campaigns of 1965-67. Hesperia 37:200-234.
MacGillivray, J. A. , J. M. Driessen, and L. H. Sackett. 2000. The Palaikastro Kouros: A Minoan chryselephantine statuette and its Aegean Bronze Age context. London: The British School at Athens.
MacLachlan, Bonnie. 1992. Sacred prostitution and Aphrodite. Studies in Religion 21 (2):145-62.
---- 1993. The age of grace: Charis in early Greek poetry. Princeton NJ: Princeton University Press.
----2002. The ungendering of Aphrodite. In Engendering Aphrodite, ed. D. R. Bolger and N. J. Serwint, 365-78.
Maier, Franz Georg. 1976. Das Heiligtum der Aphrodite in Paphos. In Neue Forschungen in griechischen Heiligtu? mern, ed. U. Jantzen, 220-38.
Maier, Franz Georg, and Vassos Karageorghis. 1984. Paphos: History and archaeology. Nicosia: A. G. Leventis Foundation.
Makkay, J. 1983. Metal forks as symbols of power and religion. AArchHung 35:313-44.
Malkin, Irad. 1987. Religion and colonization in ancient Greece. Leiden: E. J. Brill. ---- 1993. Land ownership, territorial possession, hero cults, and scholarly theory.
In Nomodeiktes, ed. R. M. Rosen and J. Farrell, 225-34.
---- 1994. Myth and territory in the Spartan Mediterranean. Cambridge: Cambridge
University Press.
---- 2001. Ancient perceptions of Greek ethnicity. Washington D. C. and Cambridge
MA: Center for Hellenic Studies; distributed by Harvard University Press. Mallwitz, Alfred. 1988. Cult and competition locations at Olympia. In The
Archaeology of the Olympics, ed. W. J. Raschke, 79-109.
Mallwitz, Alfred, and Wolfgang Schiering. 1968. Der alte Athena-Temple von Milet.
MDAI(I) 18:87-160.
Mansfield, John Magruder. 1985. The robe of Athena and the Panathenaic peplos.
Diss. University of California at Berkeley, Berkeley CA.
Marconi, Clemente. 1994. Selinunte: le metope dell'Heraion. Modena: Franco
Cosimo Panini.
Marinatos, Nanno. 1996. Cult by the seashore: What happened at Amnisos? In The
role of religion in the early Greek polis, ed. R. Ha? gg, 135-39.
---- 2000. The goddess and the warrior: The naked goddess and mistress of animals
in early Greek religion. London: Routledge.
---- 2003. Striding across boundaries: Hermes and Aphrodite as gods of initiation. In
Initiation in ancient Greek rituals and narratives, ed. D. B. Dodd and C. A. Faraone, 130-51.
247
BIBLIOGRAPHY
Marinatos, Nanno, and Robin Ha? gg, eds. 1993. Greek sanctuaries: New approaches. London: Routledge.
Marinatos, Spyridon. 1924-25. Epigraphe ? eis Britomarpin ek Chersone ? sou. AD 9:79-84.
---- 1936. Le temple geome? trique de Dre? ros. BCH 60:214-85, pl. 26-31.
Mark, Ira S. 1993. The sanctuary of Athena Nike in Athens: Architectural stages and
chronology. Princeton NJ: American School of Classical Studies at Athens. Martin, Roland. 1979. Introduction a` l'e? tude du culte d'He? racle`s en Sicile. In Recherches sur les cultes grecs et l'occident, 1. Naples: Centre Jean Be? rard, 11-17. Mastrocinque, Attilio, ed. 1993. Ercole in occidente. Trento: Dipartimento di scienze
filologiche e storiche.
Mattusch, Carol C. 1988. Greek bronze statuary: From the beginnings through the
fifth century BC. Ithaca NY: Cornell University Press.
Maurizio, Lisa. 1995. Anthropology and spirit possession: A reconsideration of the
Pythia's role at Delphi. JHS 115. 69-86.
Mayor, Adrienne. 2000. The first fossil hunters: Paleontology in Greek and Roman
times. Princeton NJ: Princeton University Press.
Mazarakis Ainian, Alexander. 1987. Geometric Eretria. AK 30:3-24.
---- 1997. From rulers' dwellings to temples: Architecture, religion and society in
early iron age Greece (1100-700 BC). Jonsered: P. A? stro? m.
Meiggs, Russell, and David M. Lewis. 1969. A Selection of Greek historical inscrip-
tions to the end of the fifth century BC. Oxford: Clarendon Press.
Menadier, B. 2002. The sanctuary of Hera Akraia and its religious connections with
Corinth. In Peloponnesian sanctuaries and cults, ed. R. Ha? gg, 85-91. Merkelbach, Reinhold. 1980. Der Kult der Hestia im Prytaneion der griechischen
Sta? dte.
