No More Learning

114. served God for nought, iii. 75, 76; vi. 115, 206. God permitted him to be tempted to prove him, and that the devil might be vanquished, iv. 283 ; v. 480. as a pattern to all Christians, iii. 76. God was with him in his solitude, ib. rich in the midst of losses, i. 274; v. 481. his wife left him by the devil, that she might be an Eve to him, i. 222 ; iii. 76; iv, 284; v. 135; vi. 115, 332. conquered the devil on the dunghill, while Adam was conquered in Para dise, i. 222, 381 ; ii. 296; iv. 368, 440. spoke no blasphemy against God, v. 136. the devil had no power to assail him but what God gave, I. 881.
Jews, why called after Judah, iv. 2.
signified by dry land, ii. 274 ; iii.
504. by the ox, the Gentiles by the
ass, vi. 29. how superior to other
nations, iv. 178, 389. had the Law,
which made them guilty, i. 242.
tempted God, yet were not forsaken
by Him, iv. 395. when unfaithful,
descendants of Esau rather than
Jacob, v. 276. had carnal hopes of
the Resurrection, iii. 271. their
carnal notions made them prone to
idolatry, i. 415. lost the privilege of John the Baptist, Christ's lantern, vi.
being sons of Abraham by unbelief, vi. 431. made tributary to the Ro- mans as a punishment, iii. 111.
W ould not acknowledge Christ in
His humiliation, ii. 272; iii. 277,
387. because the Hand of God was
heavy on them, vi. 198. blinded by
pride, vi. 199. their blindness judi
cial, iii. 384. guilty of our Lord's Jonadab, his name means ' free obe death through their words, iii. 235.
slew Him because they grudged Him
the sovereignity over them, iii. 238.
and prove whether He were more
than man, iii. 234. were themselves
slain thereby, iii. 238. slew Him
lest they should lose earthly ad Joseph, means ' increase,' iv. 102, vantages, which yet they lost, iii.
495. lost all thereby, iii. 86, 230;
iv. 263 ; v. 219; vi. 101. not one in
Jerusalem in Augustine's time, v.
537. cast Christ out from the earthly
Jerusalem, were cast out by Him
fiom the heavenly, v. 538.
Jews and Christians typified by Esau and Jacob, vi. 173. carry the
109. his boldness, vi. 261. a martyr, because he died, though not for Christ, yet for the truth, vi. 262. renounced false honour, to find true glory, ii. 379.
John the Evangelist, drank deeply of the divine secrets, and so utters forth the deepest doctrine, vi. 322.
dience,' iii. 407, 430. His sons pat
terns of obedience, iii. 407.
Jordan, means ' their descending,'
ii. 192. a figure of baptism, ib. the turning back of Jordan, conversion, v. 280.
118. -a type of Christ, iv. 118; v.
167.
Joy, to be sought within, i. 22. of the
righteous, a song to God, vi. 385. of the saints, that the Lord is in them, iii. 337. we should rejoice in God, not in ourselves, i. 74, 301; iii. 246, 284. God our joy, iv. 172, 177. no sure joy in man, iv. 190.
only in God, vi. 316. the up right have true joy, iv. 434. perfect joy to come hereafter, iii. 126 ; iv. 201, 394, 470 ; vi. 162, 291. now in hope, hereafter in reality, i. 298 ; ii. 326; v. 522; vi. 36. the greatness of that joy, i. 416. excess of joy tug-
gests unbelief, vi. 400. prosperity not the joy of bliss, but consolation,
vi. 306. joy in earthly things perilous, vi. 182. impure, vi. 8. sorrows mixed with joy now, to make us long for perfect joy hereafter, vi. 181. sin causes sorrow, joy should come from righteousness, ii. 201. joy from study of Holy Scripture, vi. 373. must be coupled with fear, iv. 201, 394. in wickedness, a pitfall, iii. 93. death, i. 82. unjust sorrow, better than unjust joy, iii. 93. hope always accompanied by joy, vi. 36, 337. Christians joy in tribulation, vi. 209.
Jubilation, joy expressed by sounds without words, iv. 439, 464. the language of joy too great for utter ance, ii. 280; iv. 385 ; v. 45. there fore suited to an ineffable God, i. 317. those understand who glory in the Lord, if. 251.
Judge, God judges His people even now, by separating the good from the wicked, vi. 145. this what the godly pray for when they pray to be judged,
180.
We must not judge ourneighbour,
vi. 219. either for g:,cd or for evil, ii. 27. men appear to us such as we ourselves are, 328. to judge even ourselves difficult, vi. 220, 393. we must be our own judges now, we would have mercy at the last Judg ment, ii. 362; iii. 519; v. 12. (see
mianists,) ii. 38. the poor not to be favoured in judgment, ii. 320. to give false judgment for praise, as much bribery as to give for money,
185.
God's judgments how greatdeep, ii. 193. mnst he believed, to be under stood, v. 151 some searchable, some unsearchable, v. 333. judgment and mercy harmonized in God, 318. (see Mercy, God. ) why we should pray that God enter not into judg ment with us, vi. 284.
Twofold, hidden and open, 72. the hidden judgment, God's present discipline, ib. the prosperity of the wicked no disparagement of God's
judgment. ii. 5.
God judges wickedness now, punishes hereafter, iii. 528.
The day of, time of cannot be reckoned, 33 iv. 273. why called the eighth day, 33. concealed for our profit, that we may be always ready, ii. 1. Christ in what sense said not to know ii. 2. temporal judg ments, a warning against the great Judgment, iii. 166. the certainty that
will come, iii. 515. called a fur nace, v. 105. there will be repentance then, but profitless, ii. 400. in what
will consist, iv. 411. will be terri ble to those who refuse to prepare for
ii. &c. terrible to the wicked, blessed to the good, ii. 309; iv. 481. to be prepared for by conversion and confession, ii. 309, 340; iii. 307 vi. 380. (see Conversion, Confession. )
merciful judgment for the merciful, v. 266. (see Mercy, works of. ) those who despise this world, and prepare their hearts, need not fear the day of judgment, vi. 384. will clear up all that are difficulties now, ii. 307.
will separate the bad from the good, and among the good, those who are to judge with Christ from those who are to be judged, ii. 342.
Julian the Apostate, flattered by the Donatists, ii. 34. obeyed by the Christians, saving their obedience to God, v. 543.
Confession. )
INDEX. 485
He who will be our Judge at the last, our Advocate
now, iii. 307; vi. 380.
Christ will judge as Son of Man,
ii. 307; iii. 523. bad and good will
both see Him then, ii. 307. but the
bad only His Manhood, the good
in both Manhood and Godhead, ii.
308; iv. 207. who are to judge with
Christ at the Judgment, ii. 342, &c. Juno, the heathen goddess of birth,
iv. 292; v. 173, 501. Christ's stern rebukes of His enemies on earth, token of the strictness of His judg ment, iv. 353. (see Christ. )
Judgment, when alone, means just judgment, iii. 451 v. 427. though men speak of right and wrong judg
ment, ib. distinction between judg ment and righteousness, v. 172.
The sin of giving wrong judgment, (expressed in decree of the Maxi-
205.
Justice, that whereby we give to each
his due, iv. 161. twofold, returning evil for evil, good for good, v. 337. to return evil for evil seems justice, but not God's justice, 29; v. 211.
God's, combined with mercy, ii. 151 iv. 4"9, &c. v. 57, 337. else all would be condemned, vi. 392. (see Mercy, Judgment. )
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48(5 INDEX.
In their wider sense, 'justice' and ' just' will'be found under ' righteous ness' and righteous. '
God, iii. 406. the fulness of know ledge, love, iv. 447. God said to know, what He makes us know, ii. 2 ; iii. 6. (see God. )
Justification, of the ungodly, a glori
ous thing, v. 258. consist? in being Korah. (see Core. )
' made just from ungodly, i. 48. is
preceded by the calling of God's
Grace, i. 32 ; vi. 453. by confession, L.
vi. 194. by faith and confession, i.
387. is God's free gift, i. 130; iii. Labour, (see Toil. )
145, 149. whatever righteousness we Lamb, a type of innocence, vi. 263.
have is God's work in us, i. 132, 183. goeth before good works, v. 259. how by faith, though works need ful, i. 284. Christ made our sin His, to make His Righteousness ours, i. 152. God's Righteousness justifies, man's makes proud, v. 378. (see Righteousness,Grace,Faith, Works. )
Christ how the immaculate Lamb,
iii. 237.
Land, the land which the righteous
shall inherit is eternal life, ii. 59. the land that hath forgotten, sinners who have forgotten God, iv. 236. land of promise, why called Canaan, v. 153. this earth, the land of the dying, vi. 343 ; ii. 59.
Lantern, Christ's Flesh, the lantern of wisdom, shining with the Word, vi. 203. lighted by Him on the cross, v. 130. Holy Scripture a lan tern, ii. 400. Prophecy, v. 92. a lan tern not lighted from itself; so the soul cries to God to light it, v. 230. John the Baptist a lantern, deriving his light from Christ, vi. 109.
Justifications, works of. )
(see
K.
Righteousness,
'
Kedar, means darkness,' v. 468. tents
of Kedar, abode of the worldly, ib. Kingdom of heaven, prefigured by the earthly kingdom of the Jews, v.
468. the two mixed together in this Law, written and unwritten, i. 2.
world, ii. 391, &c. (see Babylon, Jerusalem. ) kingdom ofheaven, how to be bought, v. 264. for a cup of cold water, if we have no more, ii. 348.
Kings, were anointed, vi. 438. Christ anointed as King, ib. the higher they are in earthly things, the more they ought to humble themselves before God, vi. 183. earthly kings beneath the King of heaven, iii. 56. Christians are to honour and obey
unjust and unbelieving kings, v. 450, 542. the Jews wrong, not in saying Csesar was their king, but in refusing Christ, iii. 55. Christ is our King, i. 192.
Christ, rather than the Father, or the Holy Ghost, called a King in Scripture, i. 24.
Kings, metaphorically, those who rule the lusts of the flesh, iii. 333 ; iv. 23.
Kishon, meaning of the name, iv. 144. mystically applied, ib.
Knowledge, the moon a symbol of, vi. 156. distinguished from wisdom, ib. that useful which teaches a man his own deserts, and God's gifts to him, v. 385. that which is accompanied by charity and humility, vi.