And ho said,
Myfather
Abraham, but if one went unto them from the dead, they will repent.
Augustine - Exposition on the Psalms - v6
My brethren, however much Phil.
3, a man advance, however much he reach forth unto those '''' things which are before, and forget those things which are
behind, if he once say to himself, ' It is well,' there cometh forth a rule from the storehouse of God ; it examineth him
strength
and who shall boast that he hath a pure heart, who shall boast that he is clean from sin? But what Jart. 2, saith Scripture, Judgment without mercy to him who hath
shewed no mercy. However much progress thou makest, thou must hope in mercy. For if justice without mercy be brought forth, in any one it will find what it may condemn. And what Scripture comforteth us? That which exhorteth us to shew mercy, that we be altogether frequent in giving what we have beyond our needs. For we have many superfluities, if we keep nothing but what is necessary ; for if we seek empty vanities, nothing is enough. My brethren,
seek what is enough for God's work, not what is sufficient for your greediness. Your greediness is no work of God. Your self, your body, your soul, this is all God's work. Enquire what is enough for them, and thou shalt see how little it is. Two pieces of money were enough for the widow to shew mercy with: two pieces of money were enough to buy the Kingdom of God. What is enough for
accurately,
and forgiveness by forgiveness. , 393
the giver of shows to clothe them that fight with wild beasts ver.
so often ? See that not only is it little which is enough for yourselves, but neither doth God Himself require much from thee. Find out how much He hath given thee, and take of that what is enough : all other things which remain as superfluities are the necessaries of others. The superfluities of the rich are the necessaries of the poor. Thou possessest what belongs to others, when thou possessest more than thou needest.
13- .
13. If then thou doest deeds of mercy of this kind, and specially that which costeth thee nothing, namely, forgive <<<<Matt. 6, we forgive, (wherein thou spendest nought but charity, 12' which groweth in the spending,) if thou doest, I say, and
art fervent in these good works of mercy,
works themselves will be needless then, because then there
will be no one miserable, to whom mercy may be shewn,)
thou wilt await in safety the judgment, in safety not so
much on account of thy righteousness, as on account of the mercy of God, because thou too hast first shewed mercy.
For judgment without mercy to him that hath shewed no Jam. 2, mercy: and mercy rejoiceth against judgment. Think13. not, brethren, that then He is not just when He sheweth
us no mercy, or that He departeth from the standard of His
justice. Both when He condemneth, He is just, and when
He sheweth mercy, He is just. For what so just as to
repay mercy to one who sheweth it first? What so just, as
that in what measure ye mete, it be measured to you again ? Matt. 7, Give to thy brother in need. What brother? To Christ. 2,
If then because in giving to thy brother, thou givest to Christ, and in Christ to God, Who is over all, blessed for Rom. 9, ever ; God hath willed to need at thy hand, and dost thou5-
hold thy hand back ? Certainly thou stretchest out thine
hand, and askest of God : hear then the Scripture ; let not Ecclm. thine hand be stretched out to receive, and shut when thou*'31' shouldest give. God willeth that somewhat be spent upon
Him, of that which He hath given. For what givest thou,
which He gave not? For what hast thou, which thou hast 1 Cor. 4, not received ? or rather, not to say to God, dost thou give 7"
aught to any one of what is thine own ? Of His thou givest Who biddeth thee give. Prefer to spend rather than to seize.
(which good
394 None can attain or fall away after the end of this life.
Psalm If then thou doest this, and in true humility sayest of that
crlYn. oil, lest haply there be not enough for us, then thou
enterest in, and the door is shut. Hear the Apostle saying
l Cor. *, so: to me it is a very small thing to be judged of you.
3'
For how can ye judge my conscience? How can ye examine with what mind I do what I do? How far can men judge of their neighbour? Surely a man can judge better about himself: but better can God judge about a man, than the man about himself. If then thou shalt have been such as this, thou shalt enter, thou shalt be among the five virgins ; the other foolish ones shall be shut out. For this thou hast in the Gospel. The door shall be shut, and they shall stand and cry, Open unto us, and it shall not be opened: for He hath made strong the bars of thy
gates: He hath made strong, saith he, the bars of thy gates: now thou art safe: in safety praise: praise without end. Firmly are thy gates shut : no friend goeth out: no enemy cometh in. He hath made strong the bars of thy gates.
14. He hath blessed thy children within thee. They roam not without, they wander not; within they rejoice, within they praise, within they are blest: within they no longer are in travail, for now they give not birth to any. They are sons, they are holy. These holy sons, now praising and rejoicing, their mother, love, has already travailed with and given birth to ; they are shut within, because love has gathered them. Hear love travailing with them : for the Apostle Paul, filled with love, having not only a father's but a mother's heart toward his sons, saith, My children, of whom I travail in birth again. When Paul travailed in birth with them, it was love that travailed in birth; when love travailed in birth with them, it was the Spirit of God
Gal. 4, 19"
Rom. 5, that travailed : for the love of God is shed abroad in our
5-
hearts, by the Holy Ghost, Which is given unto us. Let Him then gather whom He has travailed in birth with, and brought forth. Now the sons are within, they are safe. They have flown from the nest of fear, they have flown to the heavenly places, they have flown to everlasting abodes: they fear no longer any thing temporal.
15. He hath blessed thy children within thee. Who? He Who hath set peace as thy borders. How ye all exult !
The loveliness of the peace of God. 395
Love peace, my brethren. Greatly are we delighted, Vrr.
13'
What was it that shouted in you? The love of peace. What have I shewn to your eyes ? Wherefore shout ye, if ye love not ? Wherefore love ye, if ye see not ? But peace is invisible. What eye is there that hath seen her, so as to love her? Yet would ye not shout, if ye loved not. These are the shows which God exhibiteth of things invisible. With how great beauty hath the perception of peace smitten your hearts ! Why should I go on to speak of peace, or of
when the love of peace crieth from your hearts. How
I had said nothing : explained nothing: I but read the verse, and ye shouted.
greatly doth it delight you !
I had
the praises of peace? Your feelings have anticipated all
I cannot attain to it :
weak. Let us all defer the praises of peace, till we come to the country of peace. There we shall praise it more fully, for we shall enjoy it more fully. If thus we love it when it is but begun in us, how shall we praise it when it is perfected ? Behold, this I say, O beloved sons, O children of the kingdom, O citizens of Jerusalem, in Jerusalem is the
vision of peace : and all who love peace are blest in her, and they enter in, when the doors are being shut, and the bars made strong. This, which when but named ye so love and esteem, this follow after, this long for: this love in your home, in your business, in your wives, in your sons, in your slaves, in your friends, in your enemies.
16. This is the peace which heretics have not. What doeth peace, while still in the uncertainties of this present region, in this pilgrimage of our mortal nature? wherein none is manifest to another, none can see the heart of another? What doeth peace? Itjudgeth not about things
uncertain ; it establisheth not things unknown : it is more
to believe well of a man than to suspect ill. It grieveth not, as having made a grievous error, when it thinketh well even of a bad man ; it doth grieve, as having made a deadly error, when it hath happened to think evil of a good man. ' I know not what he is; what loss is
believe that he good. If be uncertain, thou mayest be cautious, lest perchance be true yet thou mayest not condemn, as though were true. ' Thus doth peace bid
my words :
ready
I am unable :
I am too
is it
it
it
;
if I
it,
396 Refutation of the Donatists,
Psalm thee. Seek peace, she saith, and ensue it. What doth CxlVII* heresy bid? It condemneth those whom it kuoweth not; it condemneth the whole world : the whole world, it saith,
hath perished ; there is no Christian left, Africa alone re- maineth. Thou hast judged well. From what tribunal dost thou pass sentence on the whole world? In what court hath the world stood before thee ? I do not desire men to believe me, but that they believe not thee either : let Christ be believed, let the Spirit of God in the prophets be believed, let the law of Moses be believed. What said Moses of these times which were to come? To Abraham
Gen. 22, it was said, in thy seed shall all nations of the earth be blessed. Dost thou doubt what is meant by ' the seed of Abraham? ' When the Apostle hath spoken, I think thou wilt not doubt; or if thou doubtest about the Apostle too,
Jer. 6, wherefore peace, peace, when there is no peace ? What
Gal. 3, saitri the Apostle? To Abraham and his seed were the
16.
promises made. He saith not, And to seeds, as of many but as of one, And to thy seed, which is Christ. Lo, hun dreds of years before it was said to Abraham, In thy seed shall all nations be blessed. What was said hundreds of years before, and believed by one man, that we now see fulfilled. Here we read here we see it, and dost thou come athwart and refuse it? What wilt thou say? Believe not. Believe not whom The Spirit of God God speaking to Abraham And whom am to believe Thee
say not this, thou wilt say. What then dost thou say to me? This man and that have handed down. Dost thou quote this from the Gospel, from the Apostle, from the Prophets? Examine all the Scriptures: read me this from what believe for thee believe not. From whence wilt thou read This, my father, saith he, told me this, my grandfather this, my brother this, my bishop. Yes but this God said to Abraham, In thy seed shall all nations be blessed. One man heareth this, and believeth, and happeneth in many cases after many ages. When
said, believed when fulfilled, doubted This then Moses said let the Prophets speak also. Behold the barter of our purchasing. Christ hangeth on the wood behold the Price at which He bought, and so shalt thou
:
it
isit ;
?
it is
I
;;? it ;
it is
it,
is it
1 it
I ;
?
;
? ? ? ;
I
?
who narrow the pale of Salvation. 397
see what He bought. He is about to buy somewhat: what
that somewhat is as yet thou knowest not. Behold, behold -- the Price, and thou shalt see the thing. His own Blood
He shed; with His own Blood He bought; with the Blood
of the immaculate Lamb He bought ; with the Blood of the only-begotten Son of God He bought. What was bought
with the Blood of the only-begotten Son of God ? Look
still what the Price was. The Prophet said long before it
took place, They pierced My Hands and My Feet, they p>>. 22, counted all My Bones. I behold, O Christ, a mighty Price; 16.
let me see what Thou hast purchased. All the borders ofPa. 22, the earth shall remember themselves, and be turned unto2^' the Lord. In one and the same Psalm I see the Purchaser,
and the Price, and the Purchase. The Purchaser, is Christ ;
the Price, His Blood ; the Purchase, the world. Let us hear the very words of prophecy contradicting heretical
Behold the Purchase of my Lord. Wilt thou
that I read it in the Psalm ? All the borders of the earth
shall remember themselves, and be turned unto the Lord,
and all the countries of the Gentiles shall worship before
Him. Behold Him too contending, behold Him defending
the right : for the Kingdom is His, and He shall rule over pa. 22, the Gentiles. Yes, He Who bought, even Christ, not he28, who apostatised, Donatus. They shall worship. Rightly
shall all the countries of the Gentiles worship before Him. Wherefore rightly ? Because the Kingdom is the Lord's,
and He shall rule over the Gentiles. So spake Moses, so
the Prophets, and thousands of other things have they said too. Who can count the testimonies to the Church scattered throughout the whole world? Who can count them ? there are not as many heresies against the Church, as there are testimonies of the Law for the Church. What
soundeth not thus ? what verse speaketh not this ?
All cry out for the Lord's unity, because He hath made the borders of Jerusalem peace. Dost thou, O heretic, bark
against this ? Therefore is it rightly said in reference to
that city, as it is written in the Apocalypse, without are dogs. Rev. 22, Thou barkest against this. Where hast thou passed j udgment 15-
on the whole world, as I said at the beginning? on what
tribunal? Why, on the arrogance of thine own heart.
questioners.
spake
page
Ver.
398 The witness of Moses and the Prophets should suffice : Psalm A lofty tribunal, but one that shall fall. Thus spake Moses,
CxlVI1'
Jam. 2,
thus spake the Prophets, and yet they believe not, who would be thought Christians.
17. A certain rich man was tormented in hell, and longed for a drop of water from the finger of the poor man who had lain despised before his gate, because he was burned in the flames. And when this was not granted to him, because there shall be judgment without mercy to him that hath shewed no mercy; when, I say, this was not granted to him, he said to Abraham, Father Abraham, I have five brethren ; send Lazarus to tell them what 1 am suffering
Lukeie, here, that they come not also into this place of torment. And what said Abraham to him ? They have there Moses and the Prophets.
And ho said, Myfather Abraham, but if one went unto them from the dead, they will repent. Then said Abraham, If they hear not Moses and the Pro phets, neither will they believe though one went unto them
from the dead. Of whom said he, they have there Moses and the Prophets? Surely of those who were yet alive, who had yet abundant time of amendment, who had not yet come into those regions of torments. They have there, he saith, those whom they may hear, Moses and the Pro phets. They believe not these, but if one went unto them from the dead they will believe. If they hear not Moses and the Prophets, neither will they believe though one went unto them from the dead. This is Abraham's statement. Abraham's statement where and whence ? From some place on high, and full of rest and happiness, which he who was being tormented in the flame lifted up his eyes and saw ;
when in his bosom, that is in his secret place, he saw the poor man in happiness and exaltation, thence was that statement made. There God dwelleth, for God dwelleth
Phil, l, in His saints. Wherefore the Apostle wisheth and saith, To
2
be dissolved and to be with Christ is far better. So to the Luke23, thief it is said, To-day shall thou be with Me in paradise. The Lord then, dwelling with Abraham and in Abraham,
uttered that statement, They have there Moses and the
Prophets; if they hear not them, neither, though one rose from the dead, will they believe him. Ye have here, O ye heretics, Moses and the Prophets; as yet ye are alive, as
but we have also One risen from the dead.
399
yet ye can hear, as yet ye can amend, as yet it is allowed Ver. you to bridle your violence, to hold the truth : consider 18' , with yourselves whether it be right to listen to Moses and
the Prophets, who have given so great proofs of their credibility, when we see the affairs of men running in the
course which they foretold. Why do ye still hesitate to believe Moses and the Prophets? Why do ye hesitate
to listen ? Do ye perchance seek one rising from the dead, whether He too can tell you about His Church ? This is what the rich man in hell sought; he was blamed because he sought this ; Moses and the Prophets ought to have been enough for his brethren. For this cause did he ask in vain, that ye now, being warned by his example, might not ask in vain and too late, and be tormented like
What said the Gen. 22,
Hear Moses and the Prophets. What said Moses ?
him.
In thy seed shall all nations be blessed.
All the borders
themselves, and be turned unto the Lord. Wilt thou still 27. say to me, * Let one rise from the dead; I believe not, unless one come from thence and tell me ? ' O Lord, thanks
Thy mercy : Thou didst will to die, that one might rise from
the dead ; and that one, not any body, but the Truth, Who
rose from the dead. He Who could have spoken the truth concerning the place of the dead1, though He went not thither, 1 de in- yet on account of what foolish and wicked men say, lo, He fer"' died, lo, He rose from the dead* . What sayest thou, O heretic, << ab in- what sayest thou ? Now let me hear thee ; all thy excuses are
at an end; though thou wast to speak the words of the rich
man in hell, Christ hath risen from the dead : deignest thou
to listen even to Him ? Behold, what thou alive longedst
for, like the rich man when dead : He is risen from the
grave: it is not thy father nor thy grandfather that have risen : it is not they, who have discredited some with the name of traditoresd. ' But suppose they have not discredited them, but have spoken the truth : wilt thou know how little it is to me ? Let us hear at the same time what He said, Who hath risen from the grave. Why should I delay longer? Let us hear, let the Gospel now be opened, let what was done be read as if it were being done : let things which
d The Donatists called the Catholics given up their copies of the Scripture* ' traditores,' accusing them of having in times of persecution.
Prophets ?
of
the earth shall remember
pg- 23
to
400 Proofs given by our Lord of His Resurrection.
Psalm have been done be set before our eyes, that we may avoid cilvn. what are to come. Behold, Christ rising from the dead, shewed Himself to His disciples. This was His bridal: He is the Bridegroom ; the Church, His Spouse. Behold
the Bridegroom, Who was said to be dead, destroyed, at an end; behold, He hath risen whole as before; behold, He is shewn to the eyes of His disciples ; behold, He is offered to the handling of their hands ; behold, they touched the scars, which were despaired of as wounds. He manifested Him self for their eyes to see, for their hands to handle ; they think Him a spirit, for they despaired of His safety. He encourageth them, He strengtheneth them in the faith ;
Lnke24, Handle Me and see, for a spirit hath not flesh and bones,
39* * "
as ye see Me have. They touch, they rejoice, they tremble: and while they yet trembled for joy : thus thou hast#it written. Things which are exceedingly joyful, though they are sure, yet are they not believed. A certain doubt, as though a man were slow to believe, hides the feelings of him who has what he sought. A man must needs rejoice the more, when what he despaired of has come to him. So to season and increase their joy, He willed not to be at once known. He held the sight of His disciples, specially of those two whom He found conversing by the way,
Lute24, already in despair, and saying, But we trusted that it had been He which should have redeemed Israel. This they had thought, but now thought no longer. Hope was no longer with them, yet Christ was with them: but He Who gave them back Himself, gave them back hope too. Afterwards then, after that they had recognised Him in the breaking of bread, when He shewed Himself to the other disciples, and they thought that He was a spirit, He said,
Luke24, Handle me and see, for a spirit hath not Jlesh and bones, as
JJ' ye see Me have. And while they yet trembled for joy,
Luke24, He saith unto them, Have ye here any meat ? He took,
41,
He blessed, He ate, He gave to them. The truth of His Body was set forth, all suspicion of deceit was removed. What then ? Knew ye not that all things must be fulfilled which are written in the Law of Moses and in the Prophets and in the Psalms concerning Me? And because they believed Moses and the Prophets, (for that was true which Abraham said, Ifthey hear not Moses and the
All evidence against the Donalists. 401
Prophets, neither will they believe though one rose from the v"r. dead:) because, I say, they believed Moses and the Prophets, -- and were not of the number of those whom Abraham found
fault with, they heard what the Lord said, Knew ye not
that all things must he fulfilled which are written in the
Law of Moses and in the Prophets and in the Psalms con cerning Me? Behold them who believed Moses and the Prophets, see how on their testimony they believe Him Who
rose from the dead. Then opened He their understanding Lule24, that they should understand the Scriptures ; and said unto45- 46*
them, Thus it is written, and thus it behoved Christ to suffer, and to rise again from the dead the third day.
18. Here thou hast the Bridegroom of the Church. And about Him Moses was not silent, the Prophets were not silent, that Christ should rise from the dead on the third day ; that He should suffer, and then rise. The Bridegroom is described to us, that we may make no mistake. But certain persons come forward, and, because we are not wrong in the Bridegroom, they themselves too seem to believe the same as we do about the Bridegroom, that they may draw us away from the members of the Bridegroom ; they say to us, ' Yes, He is the Bridegroom, Whom ye believe, and we
believe Him too, but the Bride is not the Church, whom ye hold to be. ' What then is? 'The party of Donatus. ' And this what thou sayest: dost thou say this, or the Bridegroom ? Dost thou say or God by Moses Behold,
through Moses hold the Church thy seed shall all nations be blessed. the Spirit of God by the Prophets Prophets hold the Church
said by Moses, In Dost thou say or Behold, through the
said by the Prophet, All the borders of the earth shall remember themselves, and be turned to the Lord. Behold, already hold the
testimony of the Law and the testimony of the Prophets: let us hear moreover Him Who rose from the dead. He sheweth Himself as the Bridegroom we hold Him. He confirmed this by proof, by exhibiting testimonies. For this Moses and the Prophets said, that behoved Christ to
suffer, and to rise again the third day. Now then since we both hold the Bridegroom from these words, and think that thou now art beginning with me to believe both
vol. VI. r1
d : it,
I
it,
: is? it is
it
I
?
I
I
it
:
402 Christ Himself bears witness to the Catholic Church.
Psalm these words of Moses and the Prophets, let us believe Him
cxlvi^ also Wh0 rose from the dead. Let Him go on, and say,
' O Lord, I see now Christ the Bridegroom : it is done ; let
none separate me from the members of Thy Bride, and so
Thou be not to me the Head, if I be not among her
members. Tell me somewhat about the Church too, for I
no longer doubt about her Bridegroom. ' Hear about the
Luke24, Church too : He goeth on and saith, that in His Name
4'-
should be preached repentance and remission of sins. Nothing could be truer: that in His Name should be preached repentance and remission of sins. But where ? For some say, lo here, others say, lo there. And what Mat. 24, saith He Himself? Believe them not, for there shall arise 23. 24. yalge Christs and false Prophets, and shall say, lo here, and, lo there. For they say not of the Head Himself, lo here,
am
and, lo there; for it is well known that Christ is in heaven ;
but of the Church, where Christ is, Who saith, Lo, I with you always, even unto the end of the world. But the Lord saith, Believe them not. He who saith, lo here, and lo there, pointeth lo parts : I have bought the whole. Let the Gospel tell me this: let Him Himself tell this from the Gospel; for Thou hast risen from the dead, that they may believe Thee, who believe Moses and the Prophets: do Thou tell me this. 1 hear, It behoved Christ to suffer, and to rise again the third day : and that repentance and remission of sins should be preached in His Name throughout all
nations, beginning at Jerusalem. What is heretic Certainly, when was quoting Moses and the Prophets, thou didst wait for Him Who should rise from the dead: lo, He hath risen lo, He hath spoken as truly there no doubt of the Church of Christ, and the Spouse of Christ, as there was none of the Body of Christ, when shewn to the eyes and handled by the hands of the disciples. Lo, He Who rose from the dead sheweth both He sheweth the Head, He sheweth the members: He sheweth the Bride groom, He sheweth the Bride either believe both with me, or else thou believest what thou dost to thy condemnation. For why believest thou that He rose from the dead, that He rose in the same Body 'On good grounds because He shewed the scars of His wounds: because, as He was
?
:
it,
:
:
;
;
I
O is
?
TheCatholicity oftheChurchprefiguredin thegiftoftongues. 403 crucified and buried, so was He restored and proved. ' Ver.
Thou believest quite right. Now hear Him in Whom thou believest, speaking : That repentance and remission of sins should be preached in His Name. Where ? Throughout the broad earth. If I chose to say this, now struggling against heretics, now fighting, now having a contest with them on so important a question, I should not say it. against present heretics as strongly as He said what He did say against future ones. What wouldest thou have more ? Remission of sins is preached in Christ's Name. Where ? Throughout all nations. Whence ? Beginning at Jerusalem. Communicate with this Church. Wherefore do we contend ? For this Church began from the earthly Jerusalem, that from thence it may rejoice unto God in the other, the heavenly Jerusalem. From this it beginneth, in that it endeth. In that the Church will be entire, from this it
took the beginning of its faith.
19. Read the Acts of the Apostles, and see whether I lie,
how there the disciples were gathered together, when the Holy Ghost came ; that that which the Lord said may be proved to thee, beginning from Jerusalem ; how they on
whom the Spirit came, spake in the tongues of all men. Wherefore wilt thou not speak in the tongues of all men ? Lo, there were heard the sounds of all tongues. Wherefore doth not he, to whom the Holy Ghost is given, now speak in the tongues of all men ? For this was then the token of the Holy Ghost coming upon men, that they spake in the tongues of all men. What wilt thou say now, O heretic ?
I say not where it is given; but is it not given? If it is not given, what is it that ye do, preaching, baptizing, blessing ? What is it
that the Holy Ghost is not given ?
that ye do ? These are empty celebrations. He is then
given. If He is given, wherefore do not they to whom He
is given speak in the tongues of all men? Hath the gift of
God failed, or is the fruit thereof less ? The tares grew,
but the wheat grew also. Let both grow together till the Mat. 13, time of the harvest. He said not, ' Let the tares grow, let
the wheat decrease ;' both grew. Wherefore doth not the Holy Ghost now manifest Himself in the tongues of all men ? Yea rather, He doth manifest Himself in all tongues:
nd2
8*
404 ff'e must be in Jerusalem now, if we
Psalm for then the Church was not spread throughout the world, ^xlvii. ^ ^e n1enlbers of Christ should speak in all tongues. Then was fulfilled in one what was foretold in all. Now
the whole Body of Christ speaketh in the tongues of all, and in whatsoever it speaketh not, it will speak. For the Church shall increase till it filleth every tongue. That which ye have abandoned, how great hath it grown ! Ad vance with us whithersoever it hath approached, that with us ye may reach places whither it hath not yet approached. I dare to say to thee, I speak in the tongues of all men : 1 am in the Body of Christ, in the Church of Christ: if the Body of Christ now speaketh in the tongues of all men, I also am in all tongues : mine is the Greek, mine the Syrian, mine the Hebrew, mine the tongues of all nations, because I am in the unity of all nations.
20. So then, brethren, the Church began from Jerusalem, and spread through all nations. What is more clear than this testimony of the Law, the Prophets, and of the Lord Himself? The voices of the Apostles sound every where, giving testimony of our hope in the unity of the Body of Christ. Rejoice over the wheat, tolerate the tares, groan in the threshing, sigh for the garner. The time will come when we shall rejoice, when the bars of the gates of Jeru salem are made strong. Let him enter, who is to enter. He who shall enter there manifested, here entereth not disguised. But he who entereth here disguised, is really without. He is without, and knows it not: the fan will
the bars will prove it. He who now truly and truthfully within, there will be finally within: he who now
within by enduring, there will be within in rejoicing. For the borders of Jerusalem are peace; for he saith, He hath set peace for thy borders. Now we long for peace, which here we have but in hope. For as yet in ourselves
Gal. what sort of peace there The Jlesh lusteth against the
17-
spirit, and the spirit against the flesh. Where full peace even in one man When there shall be full peace in one man, then shall there be full peace in all the citizens of
prove
iCor. 15, Jerusalem. When will there be full peace? When this corruptible shall have put on incorruption, and this mortal shall have put on immortality then will be full peace,
;
?
is
is
is
5,
?
is
it,
would enjoy the peace and bliss of it hereafter. 405
then will be firm peace: then nothing contendeth against Ver. the soul in man, not itself against itself, being wounded in ------ one part; not frailty of flesh, not want of body, not hunger,
not thirst, not cold, not weariness, not any need, no pro vocation of strife, certainly not the anxious care at once to
avoid and to love one's enemy. All these things, brethren, contend against us, not yet is there full and perfect peace.
What ye cried out awhile ago at the very mention of peace,
ye cried from longing : your cry was from thirst, not from fulness; for there will be perfect righteousness where will
be perfect peace. Now we hunger and thirst after righteous
ness. Blessed are they that do hunger and thirst after Matt. 5, righteousness, for they shall be filled. How shall they be 6-
filled ? When we have arrived at peace. Therefore when
he had said, Who hath set peace for thy borders, because there is fulness and no want, he added at once, and filleth
thee with the fat of wheat.
21. Brethren, since this peace whereof we speak is not
yet entirely in us, that is, entire in each one of us, it de- lighteth perhaps your spirits to go on yet to listen : but if there be nothing in the body which resists and rebels, let us finish the Psalm. I never find you weary, yet I fear, God knoweth, lest 1 be a burden to you, or to some of the brethren : and I see how zealously many of you demand of me this toil and effort, which I believe will not be unfruitful in the Lord. I rejoice that ye find such pleasure in the
truth of the Word of God, that your good zeal in what is good and concerning what is good, surpasses the zeal of the
madmen who are in the amphitheatre. Would they still be at their show, if they had to stand so long? Therefore, brethren, let us hear the rest, since so ye will. May the Lord be with us, may He be with our strength and our understandings. Who hath set peace for thy borders, he saith to the Jerusalem that is to be, and satisfieth thee with the fat of wheat. Hunger and thirst after righteousness
pass away, plenty succecdeth. What will then be the fat
of wheat, save that Bread which came down from heaven John 6, to us ! In our true country how will He satisfy us, Who in41"
our pilgrimage hath thus fed us !
22. Now he is about to speak of this our pilgrimage,
406 The wondrous swiftness
Psalm whereby we come to that Jerusalem, where we shall praise
c*IAn"
ver. 15.
in unison the Lord; where we shall praise the Lord our God, ourselves Jerusalem, ourselves Sion ; when the bars of our gates shall be made strong. For He Who then will satisfy us with the fat of wheat, what doeth He in this our pilgrimage?
behind, if he once say to himself, ' It is well,' there cometh forth a rule from the storehouse of God ; it examineth him
strength
and who shall boast that he hath a pure heart, who shall boast that he is clean from sin? But what Jart. 2, saith Scripture, Judgment without mercy to him who hath
shewed no mercy. However much progress thou makest, thou must hope in mercy. For if justice without mercy be brought forth, in any one it will find what it may condemn. And what Scripture comforteth us? That which exhorteth us to shew mercy, that we be altogether frequent in giving what we have beyond our needs. For we have many superfluities, if we keep nothing but what is necessary ; for if we seek empty vanities, nothing is enough. My brethren,
seek what is enough for God's work, not what is sufficient for your greediness. Your greediness is no work of God. Your self, your body, your soul, this is all God's work. Enquire what is enough for them, and thou shalt see how little it is. Two pieces of money were enough for the widow to shew mercy with: two pieces of money were enough to buy the Kingdom of God. What is enough for
accurately,
and forgiveness by forgiveness. , 393
the giver of shows to clothe them that fight with wild beasts ver.
so often ? See that not only is it little which is enough for yourselves, but neither doth God Himself require much from thee. Find out how much He hath given thee, and take of that what is enough : all other things which remain as superfluities are the necessaries of others. The superfluities of the rich are the necessaries of the poor. Thou possessest what belongs to others, when thou possessest more than thou needest.
13- .
13. If then thou doest deeds of mercy of this kind, and specially that which costeth thee nothing, namely, forgive <<<<Matt. 6, we forgive, (wherein thou spendest nought but charity, 12' which groweth in the spending,) if thou doest, I say, and
art fervent in these good works of mercy,
works themselves will be needless then, because then there
will be no one miserable, to whom mercy may be shewn,)
thou wilt await in safety the judgment, in safety not so
much on account of thy righteousness, as on account of the mercy of God, because thou too hast first shewed mercy.
For judgment without mercy to him that hath shewed no Jam. 2, mercy: and mercy rejoiceth against judgment. Think13. not, brethren, that then He is not just when He sheweth
us no mercy, or that He departeth from the standard of His
justice. Both when He condemneth, He is just, and when
He sheweth mercy, He is just. For what so just as to
repay mercy to one who sheweth it first? What so just, as
that in what measure ye mete, it be measured to you again ? Matt. 7, Give to thy brother in need. What brother? To Christ. 2,
If then because in giving to thy brother, thou givest to Christ, and in Christ to God, Who is over all, blessed for Rom. 9, ever ; God hath willed to need at thy hand, and dost thou5-
hold thy hand back ? Certainly thou stretchest out thine
hand, and askest of God : hear then the Scripture ; let not Ecclm. thine hand be stretched out to receive, and shut when thou*'31' shouldest give. God willeth that somewhat be spent upon
Him, of that which He hath given. For what givest thou,
which He gave not? For what hast thou, which thou hast 1 Cor. 4, not received ? or rather, not to say to God, dost thou give 7"
aught to any one of what is thine own ? Of His thou givest Who biddeth thee give. Prefer to spend rather than to seize.
(which good
394 None can attain or fall away after the end of this life.
Psalm If then thou doest this, and in true humility sayest of that
crlYn. oil, lest haply there be not enough for us, then thou
enterest in, and the door is shut. Hear the Apostle saying
l Cor. *, so: to me it is a very small thing to be judged of you.
3'
For how can ye judge my conscience? How can ye examine with what mind I do what I do? How far can men judge of their neighbour? Surely a man can judge better about himself: but better can God judge about a man, than the man about himself. If then thou shalt have been such as this, thou shalt enter, thou shalt be among the five virgins ; the other foolish ones shall be shut out. For this thou hast in the Gospel. The door shall be shut, and they shall stand and cry, Open unto us, and it shall not be opened: for He hath made strong the bars of thy
gates: He hath made strong, saith he, the bars of thy gates: now thou art safe: in safety praise: praise without end. Firmly are thy gates shut : no friend goeth out: no enemy cometh in. He hath made strong the bars of thy gates.
14. He hath blessed thy children within thee. They roam not without, they wander not; within they rejoice, within they praise, within they are blest: within they no longer are in travail, for now they give not birth to any. They are sons, they are holy. These holy sons, now praising and rejoicing, their mother, love, has already travailed with and given birth to ; they are shut within, because love has gathered them. Hear love travailing with them : for the Apostle Paul, filled with love, having not only a father's but a mother's heart toward his sons, saith, My children, of whom I travail in birth again. When Paul travailed in birth with them, it was love that travailed in birth; when love travailed in birth with them, it was the Spirit of God
Gal. 4, 19"
Rom. 5, that travailed : for the love of God is shed abroad in our
5-
hearts, by the Holy Ghost, Which is given unto us. Let Him then gather whom He has travailed in birth with, and brought forth. Now the sons are within, they are safe. They have flown from the nest of fear, they have flown to the heavenly places, they have flown to everlasting abodes: they fear no longer any thing temporal.
15. He hath blessed thy children within thee. Who? He Who hath set peace as thy borders. How ye all exult !
The loveliness of the peace of God. 395
Love peace, my brethren. Greatly are we delighted, Vrr.
13'
What was it that shouted in you? The love of peace. What have I shewn to your eyes ? Wherefore shout ye, if ye love not ? Wherefore love ye, if ye see not ? But peace is invisible. What eye is there that hath seen her, so as to love her? Yet would ye not shout, if ye loved not. These are the shows which God exhibiteth of things invisible. With how great beauty hath the perception of peace smitten your hearts ! Why should I go on to speak of peace, or of
when the love of peace crieth from your hearts. How
I had said nothing : explained nothing: I but read the verse, and ye shouted.
greatly doth it delight you !
I had
the praises of peace? Your feelings have anticipated all
I cannot attain to it :
weak. Let us all defer the praises of peace, till we come to the country of peace. There we shall praise it more fully, for we shall enjoy it more fully. If thus we love it when it is but begun in us, how shall we praise it when it is perfected ? Behold, this I say, O beloved sons, O children of the kingdom, O citizens of Jerusalem, in Jerusalem is the
vision of peace : and all who love peace are blest in her, and they enter in, when the doors are being shut, and the bars made strong. This, which when but named ye so love and esteem, this follow after, this long for: this love in your home, in your business, in your wives, in your sons, in your slaves, in your friends, in your enemies.
16. This is the peace which heretics have not. What doeth peace, while still in the uncertainties of this present region, in this pilgrimage of our mortal nature? wherein none is manifest to another, none can see the heart of another? What doeth peace? Itjudgeth not about things
uncertain ; it establisheth not things unknown : it is more
to believe well of a man than to suspect ill. It grieveth not, as having made a grievous error, when it thinketh well even of a bad man ; it doth grieve, as having made a deadly error, when it hath happened to think evil of a good man. ' I know not what he is; what loss is
believe that he good. If be uncertain, thou mayest be cautious, lest perchance be true yet thou mayest not condemn, as though were true. ' Thus doth peace bid
my words :
ready
I am unable :
I am too
is it
it
it
;
if I
it,
396 Refutation of the Donatists,
Psalm thee. Seek peace, she saith, and ensue it. What doth CxlVII* heresy bid? It condemneth those whom it kuoweth not; it condemneth the whole world : the whole world, it saith,
hath perished ; there is no Christian left, Africa alone re- maineth. Thou hast judged well. From what tribunal dost thou pass sentence on the whole world? In what court hath the world stood before thee ? I do not desire men to believe me, but that they believe not thee either : let Christ be believed, let the Spirit of God in the prophets be believed, let the law of Moses be believed. What said Moses of these times which were to come? To Abraham
Gen. 22, it was said, in thy seed shall all nations of the earth be blessed. Dost thou doubt what is meant by ' the seed of Abraham? ' When the Apostle hath spoken, I think thou wilt not doubt; or if thou doubtest about the Apostle too,
Jer. 6, wherefore peace, peace, when there is no peace ? What
Gal. 3, saitri the Apostle? To Abraham and his seed were the
16.
promises made. He saith not, And to seeds, as of many but as of one, And to thy seed, which is Christ. Lo, hun dreds of years before it was said to Abraham, In thy seed shall all nations be blessed. What was said hundreds of years before, and believed by one man, that we now see fulfilled. Here we read here we see it, and dost thou come athwart and refuse it? What wilt thou say? Believe not. Believe not whom The Spirit of God God speaking to Abraham And whom am to believe Thee
say not this, thou wilt say. What then dost thou say to me? This man and that have handed down. Dost thou quote this from the Gospel, from the Apostle, from the Prophets? Examine all the Scriptures: read me this from what believe for thee believe not. From whence wilt thou read This, my father, saith he, told me this, my grandfather this, my brother this, my bishop. Yes but this God said to Abraham, In thy seed shall all nations be blessed. One man heareth this, and believeth, and happeneth in many cases after many ages. When
said, believed when fulfilled, doubted This then Moses said let the Prophets speak also. Behold the barter of our purchasing. Christ hangeth on the wood behold the Price at which He bought, and so shalt thou
:
it
isit ;
?
it is
I
;;? it ;
it is
it,
is it
1 it
I ;
?
;
? ? ? ;
I
?
who narrow the pale of Salvation. 397
see what He bought. He is about to buy somewhat: what
that somewhat is as yet thou knowest not. Behold, behold -- the Price, and thou shalt see the thing. His own Blood
He shed; with His own Blood He bought; with the Blood
of the immaculate Lamb He bought ; with the Blood of the only-begotten Son of God He bought. What was bought
with the Blood of the only-begotten Son of God ? Look
still what the Price was. The Prophet said long before it
took place, They pierced My Hands and My Feet, they p>>. 22, counted all My Bones. I behold, O Christ, a mighty Price; 16.
let me see what Thou hast purchased. All the borders ofPa. 22, the earth shall remember themselves, and be turned unto2^' the Lord. In one and the same Psalm I see the Purchaser,
and the Price, and the Purchase. The Purchaser, is Christ ;
the Price, His Blood ; the Purchase, the world. Let us hear the very words of prophecy contradicting heretical
Behold the Purchase of my Lord. Wilt thou
that I read it in the Psalm ? All the borders of the earth
shall remember themselves, and be turned unto the Lord,
and all the countries of the Gentiles shall worship before
Him. Behold Him too contending, behold Him defending
the right : for the Kingdom is His, and He shall rule over pa. 22, the Gentiles. Yes, He Who bought, even Christ, not he28, who apostatised, Donatus. They shall worship. Rightly
shall all the countries of the Gentiles worship before Him. Wherefore rightly ? Because the Kingdom is the Lord's,
and He shall rule over the Gentiles. So spake Moses, so
the Prophets, and thousands of other things have they said too. Who can count the testimonies to the Church scattered throughout the whole world? Who can count them ? there are not as many heresies against the Church, as there are testimonies of the Law for the Church. What
soundeth not thus ? what verse speaketh not this ?
All cry out for the Lord's unity, because He hath made the borders of Jerusalem peace. Dost thou, O heretic, bark
against this ? Therefore is it rightly said in reference to
that city, as it is written in the Apocalypse, without are dogs. Rev. 22, Thou barkest against this. Where hast thou passed j udgment 15-
on the whole world, as I said at the beginning? on what
tribunal? Why, on the arrogance of thine own heart.
questioners.
spake
page
Ver.
398 The witness of Moses and the Prophets should suffice : Psalm A lofty tribunal, but one that shall fall. Thus spake Moses,
CxlVI1'
Jam. 2,
thus spake the Prophets, and yet they believe not, who would be thought Christians.
17. A certain rich man was tormented in hell, and longed for a drop of water from the finger of the poor man who had lain despised before his gate, because he was burned in the flames. And when this was not granted to him, because there shall be judgment without mercy to him that hath shewed no mercy; when, I say, this was not granted to him, he said to Abraham, Father Abraham, I have five brethren ; send Lazarus to tell them what 1 am suffering
Lukeie, here, that they come not also into this place of torment. And what said Abraham to him ? They have there Moses and the Prophets.
And ho said, Myfather Abraham, but if one went unto them from the dead, they will repent. Then said Abraham, If they hear not Moses and the Pro phets, neither will they believe though one went unto them
from the dead. Of whom said he, they have there Moses and the Prophets? Surely of those who were yet alive, who had yet abundant time of amendment, who had not yet come into those regions of torments. They have there, he saith, those whom they may hear, Moses and the Pro phets. They believe not these, but if one went unto them from the dead they will believe. If they hear not Moses and the Prophets, neither will they believe though one went unto them from the dead. This is Abraham's statement. Abraham's statement where and whence ? From some place on high, and full of rest and happiness, which he who was being tormented in the flame lifted up his eyes and saw ;
when in his bosom, that is in his secret place, he saw the poor man in happiness and exaltation, thence was that statement made. There God dwelleth, for God dwelleth
Phil, l, in His saints. Wherefore the Apostle wisheth and saith, To
2
be dissolved and to be with Christ is far better. So to the Luke23, thief it is said, To-day shall thou be with Me in paradise. The Lord then, dwelling with Abraham and in Abraham,
uttered that statement, They have there Moses and the
Prophets; if they hear not them, neither, though one rose from the dead, will they believe him. Ye have here, O ye heretics, Moses and the Prophets; as yet ye are alive, as
but we have also One risen from the dead.
399
yet ye can hear, as yet ye can amend, as yet it is allowed Ver. you to bridle your violence, to hold the truth : consider 18' , with yourselves whether it be right to listen to Moses and
the Prophets, who have given so great proofs of their credibility, when we see the affairs of men running in the
course which they foretold. Why do ye still hesitate to believe Moses and the Prophets? Why do ye hesitate
to listen ? Do ye perchance seek one rising from the dead, whether He too can tell you about His Church ? This is what the rich man in hell sought; he was blamed because he sought this ; Moses and the Prophets ought to have been enough for his brethren. For this cause did he ask in vain, that ye now, being warned by his example, might not ask in vain and too late, and be tormented like
What said the Gen. 22,
Hear Moses and the Prophets. What said Moses ?
him.
In thy seed shall all nations be blessed.
All the borders
themselves, and be turned unto the Lord. Wilt thou still 27. say to me, * Let one rise from the dead; I believe not, unless one come from thence and tell me ? ' O Lord, thanks
Thy mercy : Thou didst will to die, that one might rise from
the dead ; and that one, not any body, but the Truth, Who
rose from the dead. He Who could have spoken the truth concerning the place of the dead1, though He went not thither, 1 de in- yet on account of what foolish and wicked men say, lo, He fer"' died, lo, He rose from the dead* . What sayest thou, O heretic, << ab in- what sayest thou ? Now let me hear thee ; all thy excuses are
at an end; though thou wast to speak the words of the rich
man in hell, Christ hath risen from the dead : deignest thou
to listen even to Him ? Behold, what thou alive longedst
for, like the rich man when dead : He is risen from the
grave: it is not thy father nor thy grandfather that have risen : it is not they, who have discredited some with the name of traditoresd. ' But suppose they have not discredited them, but have spoken the truth : wilt thou know how little it is to me ? Let us hear at the same time what He said, Who hath risen from the grave. Why should I delay longer? Let us hear, let the Gospel now be opened, let what was done be read as if it were being done : let things which
d The Donatists called the Catholics given up their copies of the Scripture* ' traditores,' accusing them of having in times of persecution.
Prophets ?
of
the earth shall remember
pg- 23
to
400 Proofs given by our Lord of His Resurrection.
Psalm have been done be set before our eyes, that we may avoid cilvn. what are to come. Behold, Christ rising from the dead, shewed Himself to His disciples. This was His bridal: He is the Bridegroom ; the Church, His Spouse. Behold
the Bridegroom, Who was said to be dead, destroyed, at an end; behold, He hath risen whole as before; behold, He is shewn to the eyes of His disciples ; behold, He is offered to the handling of their hands ; behold, they touched the scars, which were despaired of as wounds. He manifested Him self for their eyes to see, for their hands to handle ; they think Him a spirit, for they despaired of His safety. He encourageth them, He strengtheneth them in the faith ;
Lnke24, Handle Me and see, for a spirit hath not flesh and bones,
39* * "
as ye see Me have. They touch, they rejoice, they tremble: and while they yet trembled for joy : thus thou hast#it written. Things which are exceedingly joyful, though they are sure, yet are they not believed. A certain doubt, as though a man were slow to believe, hides the feelings of him who has what he sought. A man must needs rejoice the more, when what he despaired of has come to him. So to season and increase their joy, He willed not to be at once known. He held the sight of His disciples, specially of those two whom He found conversing by the way,
Lute24, already in despair, and saying, But we trusted that it had been He which should have redeemed Israel. This they had thought, but now thought no longer. Hope was no longer with them, yet Christ was with them: but He Who gave them back Himself, gave them back hope too. Afterwards then, after that they had recognised Him in the breaking of bread, when He shewed Himself to the other disciples, and they thought that He was a spirit, He said,
Luke24, Handle me and see, for a spirit hath not Jlesh and bones, as
JJ' ye see Me have. And while they yet trembled for joy,
Luke24, He saith unto them, Have ye here any meat ? He took,
41,
He blessed, He ate, He gave to them. The truth of His Body was set forth, all suspicion of deceit was removed. What then ? Knew ye not that all things must be fulfilled which are written in the Law of Moses and in the Prophets and in the Psalms concerning Me? And because they believed Moses and the Prophets, (for that was true which Abraham said, Ifthey hear not Moses and the
All evidence against the Donalists. 401
Prophets, neither will they believe though one rose from the v"r. dead:) because, I say, they believed Moses and the Prophets, -- and were not of the number of those whom Abraham found
fault with, they heard what the Lord said, Knew ye not
that all things must he fulfilled which are written in the
Law of Moses and in the Prophets and in the Psalms con cerning Me? Behold them who believed Moses and the Prophets, see how on their testimony they believe Him Who
rose from the dead. Then opened He their understanding Lule24, that they should understand the Scriptures ; and said unto45- 46*
them, Thus it is written, and thus it behoved Christ to suffer, and to rise again from the dead the third day.
18. Here thou hast the Bridegroom of the Church. And about Him Moses was not silent, the Prophets were not silent, that Christ should rise from the dead on the third day ; that He should suffer, and then rise. The Bridegroom is described to us, that we may make no mistake. But certain persons come forward, and, because we are not wrong in the Bridegroom, they themselves too seem to believe the same as we do about the Bridegroom, that they may draw us away from the members of the Bridegroom ; they say to us, ' Yes, He is the Bridegroom, Whom ye believe, and we
believe Him too, but the Bride is not the Church, whom ye hold to be. ' What then is? 'The party of Donatus. ' And this what thou sayest: dost thou say this, or the Bridegroom ? Dost thou say or God by Moses Behold,
through Moses hold the Church thy seed shall all nations be blessed. the Spirit of God by the Prophets Prophets hold the Church
said by Moses, In Dost thou say or Behold, through the
said by the Prophet, All the borders of the earth shall remember themselves, and be turned to the Lord. Behold, already hold the
testimony of the Law and the testimony of the Prophets: let us hear moreover Him Who rose from the dead. He sheweth Himself as the Bridegroom we hold Him. He confirmed this by proof, by exhibiting testimonies. For this Moses and the Prophets said, that behoved Christ to
suffer, and to rise again the third day. Now then since we both hold the Bridegroom from these words, and think that thou now art beginning with me to believe both
vol. VI. r1
d : it,
I
it,
: is? it is
it
I
?
I
I
it
:
402 Christ Himself bears witness to the Catholic Church.
Psalm these words of Moses and the Prophets, let us believe Him
cxlvi^ also Wh0 rose from the dead. Let Him go on, and say,
' O Lord, I see now Christ the Bridegroom : it is done ; let
none separate me from the members of Thy Bride, and so
Thou be not to me the Head, if I be not among her
members. Tell me somewhat about the Church too, for I
no longer doubt about her Bridegroom. ' Hear about the
Luke24, Church too : He goeth on and saith, that in His Name
4'-
should be preached repentance and remission of sins. Nothing could be truer: that in His Name should be preached repentance and remission of sins. But where ? For some say, lo here, others say, lo there. And what Mat. 24, saith He Himself? Believe them not, for there shall arise 23. 24. yalge Christs and false Prophets, and shall say, lo here, and, lo there. For they say not of the Head Himself, lo here,
am
and, lo there; for it is well known that Christ is in heaven ;
but of the Church, where Christ is, Who saith, Lo, I with you always, even unto the end of the world. But the Lord saith, Believe them not. He who saith, lo here, and lo there, pointeth lo parts : I have bought the whole. Let the Gospel tell me this: let Him Himself tell this from the Gospel; for Thou hast risen from the dead, that they may believe Thee, who believe Moses and the Prophets: do Thou tell me this. 1 hear, It behoved Christ to suffer, and to rise again the third day : and that repentance and remission of sins should be preached in His Name throughout all
nations, beginning at Jerusalem. What is heretic Certainly, when was quoting Moses and the Prophets, thou didst wait for Him Who should rise from the dead: lo, He hath risen lo, He hath spoken as truly there no doubt of the Church of Christ, and the Spouse of Christ, as there was none of the Body of Christ, when shewn to the eyes and handled by the hands of the disciples. Lo, He Who rose from the dead sheweth both He sheweth the Head, He sheweth the members: He sheweth the Bride groom, He sheweth the Bride either believe both with me, or else thou believest what thou dost to thy condemnation. For why believest thou that He rose from the dead, that He rose in the same Body 'On good grounds because He shewed the scars of His wounds: because, as He was
?
:
it,
:
:
;
;
I
O is
?
TheCatholicity oftheChurchprefiguredin thegiftoftongues. 403 crucified and buried, so was He restored and proved. ' Ver.
Thou believest quite right. Now hear Him in Whom thou believest, speaking : That repentance and remission of sins should be preached in His Name. Where ? Throughout the broad earth. If I chose to say this, now struggling against heretics, now fighting, now having a contest with them on so important a question, I should not say it. against present heretics as strongly as He said what He did say against future ones. What wouldest thou have more ? Remission of sins is preached in Christ's Name. Where ? Throughout all nations. Whence ? Beginning at Jerusalem. Communicate with this Church. Wherefore do we contend ? For this Church began from the earthly Jerusalem, that from thence it may rejoice unto God in the other, the heavenly Jerusalem. From this it beginneth, in that it endeth. In that the Church will be entire, from this it
took the beginning of its faith.
19. Read the Acts of the Apostles, and see whether I lie,
how there the disciples were gathered together, when the Holy Ghost came ; that that which the Lord said may be proved to thee, beginning from Jerusalem ; how they on
whom the Spirit came, spake in the tongues of all men. Wherefore wilt thou not speak in the tongues of all men ? Lo, there were heard the sounds of all tongues. Wherefore doth not he, to whom the Holy Ghost is given, now speak in the tongues of all men ? For this was then the token of the Holy Ghost coming upon men, that they spake in the tongues of all men. What wilt thou say now, O heretic ?
I say not where it is given; but is it not given? If it is not given, what is it that ye do, preaching, baptizing, blessing ? What is it
that the Holy Ghost is not given ?
that ye do ? These are empty celebrations. He is then
given. If He is given, wherefore do not they to whom He
is given speak in the tongues of all men? Hath the gift of
God failed, or is the fruit thereof less ? The tares grew,
but the wheat grew also. Let both grow together till the Mat. 13, time of the harvest. He said not, ' Let the tares grow, let
the wheat decrease ;' both grew. Wherefore doth not the Holy Ghost now manifest Himself in the tongues of all men ? Yea rather, He doth manifest Himself in all tongues:
nd2
8*
404 ff'e must be in Jerusalem now, if we
Psalm for then the Church was not spread throughout the world, ^xlvii. ^ ^e n1enlbers of Christ should speak in all tongues. Then was fulfilled in one what was foretold in all. Now
the whole Body of Christ speaketh in the tongues of all, and in whatsoever it speaketh not, it will speak. For the Church shall increase till it filleth every tongue. That which ye have abandoned, how great hath it grown ! Ad vance with us whithersoever it hath approached, that with us ye may reach places whither it hath not yet approached. I dare to say to thee, I speak in the tongues of all men : 1 am in the Body of Christ, in the Church of Christ: if the Body of Christ now speaketh in the tongues of all men, I also am in all tongues : mine is the Greek, mine the Syrian, mine the Hebrew, mine the tongues of all nations, because I am in the unity of all nations.
20. So then, brethren, the Church began from Jerusalem, and spread through all nations. What is more clear than this testimony of the Law, the Prophets, and of the Lord Himself? The voices of the Apostles sound every where, giving testimony of our hope in the unity of the Body of Christ. Rejoice over the wheat, tolerate the tares, groan in the threshing, sigh for the garner. The time will come when we shall rejoice, when the bars of the gates of Jeru salem are made strong. Let him enter, who is to enter. He who shall enter there manifested, here entereth not disguised. But he who entereth here disguised, is really without. He is without, and knows it not: the fan will
the bars will prove it. He who now truly and truthfully within, there will be finally within: he who now
within by enduring, there will be within in rejoicing. For the borders of Jerusalem are peace; for he saith, He hath set peace for thy borders. Now we long for peace, which here we have but in hope. For as yet in ourselves
Gal. what sort of peace there The Jlesh lusteth against the
17-
spirit, and the spirit against the flesh. Where full peace even in one man When there shall be full peace in one man, then shall there be full peace in all the citizens of
prove
iCor. 15, Jerusalem. When will there be full peace? When this corruptible shall have put on incorruption, and this mortal shall have put on immortality then will be full peace,
;
?
is
is
is
5,
?
is
it,
would enjoy the peace and bliss of it hereafter. 405
then will be firm peace: then nothing contendeth against Ver. the soul in man, not itself against itself, being wounded in ------ one part; not frailty of flesh, not want of body, not hunger,
not thirst, not cold, not weariness, not any need, no pro vocation of strife, certainly not the anxious care at once to
avoid and to love one's enemy. All these things, brethren, contend against us, not yet is there full and perfect peace.
What ye cried out awhile ago at the very mention of peace,
ye cried from longing : your cry was from thirst, not from fulness; for there will be perfect righteousness where will
be perfect peace. Now we hunger and thirst after righteous
ness. Blessed are they that do hunger and thirst after Matt. 5, righteousness, for they shall be filled. How shall they be 6-
filled ? When we have arrived at peace. Therefore when
he had said, Who hath set peace for thy borders, because there is fulness and no want, he added at once, and filleth
thee with the fat of wheat.
21. Brethren, since this peace whereof we speak is not
yet entirely in us, that is, entire in each one of us, it de- lighteth perhaps your spirits to go on yet to listen : but if there be nothing in the body which resists and rebels, let us finish the Psalm. I never find you weary, yet I fear, God knoweth, lest 1 be a burden to you, or to some of the brethren : and I see how zealously many of you demand of me this toil and effort, which I believe will not be unfruitful in the Lord. I rejoice that ye find such pleasure in the
truth of the Word of God, that your good zeal in what is good and concerning what is good, surpasses the zeal of the
madmen who are in the amphitheatre. Would they still be at their show, if they had to stand so long? Therefore, brethren, let us hear the rest, since so ye will. May the Lord be with us, may He be with our strength and our understandings. Who hath set peace for thy borders, he saith to the Jerusalem that is to be, and satisfieth thee with the fat of wheat. Hunger and thirst after righteousness
pass away, plenty succecdeth. What will then be the fat
of wheat, save that Bread which came down from heaven John 6, to us ! In our true country how will He satisfy us, Who in41"
our pilgrimage hath thus fed us !
22. Now he is about to speak of this our pilgrimage,
406 The wondrous swiftness
Psalm whereby we come to that Jerusalem, where we shall praise
c*IAn"
ver. 15.
in unison the Lord; where we shall praise the Lord our God, ourselves Jerusalem, ourselves Sion ; when the bars of our gates shall be made strong. For He Who then will satisfy us with the fat of wheat, what doeth He in this our pilgrimage?
