No More Learning

mystery of man, from what a depth
Proceed thy honours. I am lost, but see
In simple childhood something of the base
On which thy greatness stands; but this I feel, 275
That from thyself it comes, that thou must give,
Else never canst receive. The days gone by
Return upon me almost from the dawn
Of life: the hiding-places of man's power
Open; I would approach them, but they close. 280
I see by glimpses now; when age comes on,
May scarcely see at all; and I would give,
While yet we may, as far as words can give,
Substance and life to what I feel, enshrining,
Such is my hope, the spirit of the Past 285
For future restoration. --Yet another
Of these memorials;--
One Christmas-time, [F]
On the glad eve of its dear holidays,
Feverish, and tired, and restless, I went forth
Into the fields, impatient for the sight 290
Of those led palfreys that should bear us home;
My brothers and myself. There rose a crag,
That, from the meeting-point of two highways [F]
Ascending, overlooked them both, far stretched;
Thither, uncertain on which road to fix 295
My expectation, thither I repaired,
Scout-like, and gained the summit; 'twas a day
Tempestuous, dark, and wild, and on the grass
I sate half-sheltered by a naked wall;
Upon my right hand couched a single sheep, 300
Upon my left a blasted hawthorn stood;
With those companions at my side, I watched,
Straining my eyes intensely, as the mist
Gave intermitting prospect of the copse
And plain beneath. Ere we to school returned,--305
That dreary time,--ere we had been ten days
Sojourners in my father's house, he died,
And I and my three brothers, orphans then,
Followed his body to the grave. The event,
With all the sorrow that it brought, appeared 310
A chastisement; and when I called to mind
That day so lately past, when from the crag
I looked in such anxiety of hope;
With trite reflections of morality,
Yet in the deepest passion, I bowed low 315
To God, Who thus corrected my desires;
And, afterwards, the wind and sleety rain,
And all the business of the elements,
The single sheep, and the one blasted tree,
And the bleak music from that old stone wall, 320
The noise of wood and water, and the mist
That on the line of each of those two roads
Advanced in such indisputable shapes;
All these were kindred spectacles and sounds
To which I oft repaired, and thence would drink, 325
As at a fountain; and on winter nights,
Down to this very time, when storm and rain
Beat on my roof, or, haply, at noon-day,
While in a grove I walk, whose lofty trees,
Laden with summer's thickest foliage, rock 330
In a strong wind, some working of the spirit,
Some inward agitations thence are brought,
Whate'er their office, whether to beguile
Thoughts over busy in the course they took,
Or animate an hour of vacant ease. 335


* * * * *

FOOTNOTES ON THE TEXT

[Footnote A: Compare Shakespeare's "Stealing and giving odour. "
('Twelfth Night', act I. scene i. l. 7. )--Ed. ]


[Footnote B: Mary Hutchinson. --Ed. ]


[Footnote C: Compare the 'Ode, Intimations of Immortality', stanzas v.
and ix. --Ed. ]


[Footnote D: Either amongst the Lorton Fells, or the north-western
slopes of Skiddaw. --Ed. ]


[Footnote E: His sister. --Ed. ]


[Footnote F: The year was evidently 1783, but the locality is difficult
to determine. It may have been one or other of two places. Wordsworth's
father died at Penrith, and it was there that the sons went for their
Christmas holiday. The road from Penrith to Hawkshead was by Kirkstone
Pass, and Ambleside; and the "led palfreys" sent to take the boys home
would certainly come through the latter town. Now there are only two
roads from Ambleside to Hawkshead, which meet at a point about a mile
north of Hawkshead, called in the Ordnance map "Outgate. " The eastern
road is now chiefly used by carriages, being less hilly and better made
than the western one. The latter would be quite as convenient as the
former for horses. If one were to walk out from Hawkshead village to the
place where the two roads separate at "Outgate," and then ascend the
ridge between them, he would find several places from which he could
overlook _both_ roads "far stretched," were the view not now intercepted
by numerous plantations. (The latter are of comparatively recent
growth. ) Dr. Cradock,--to whom I am indebted for this, and for many
other suggestions as to localities alluded to by Wordsworth,--thinks
that

"a point, marked on the map as 'High Crag' between the two roads, and
about three-quarters of a mile from their point of divergence, answers
the description as well as any other. It may be nearly two miles from
Hawkshead, a distance of which an active eager school-boy would think
nothing. The 'blasted hawthorn' and the 'naked wall' are probably
things of the past as much as the 'single sheep. '"

Doubtless this may be the spot,--a green, rocky knoll with a steep face
to the north, where a quarry is wrought, and with a plantation to the
east. It commands a view of both roads. The other possible place is a
crag, not a quarter of a mile from Outgate, a little to the right of the
place where the two roads divide. A low wall runs up across it to the
top, dividing a plantation of oak, hazel, and ash, from the firs that
crown the summit. These firs, which are larch and spruce, seem all of
this century. The top of the crag may have been bare when Wordsworth
lived at Hawkshead. But at the foot of the path along the dividing wall
there are a few (probably older) trees; and a solitary walk beneath
them, at noon or dusk, is almost as suggestive to the imagination, as
repose under the yews of Borrowdale, listening to "the mountain flood"
on Glaramara. There one may still hear the bleak music from the old
stone wall, and "the noise of wood and water," while the loud dry wind
whistles through the underwood, or moans amid the fir trees of the Crag,
on the summit of which there is a "blasted hawthorn" tree. It may be
difficult now to determine the precise spot to which the boy Wordsworth
climbed on that eventful day--afterwards so significant to him, and from
the events of which, he says, he drank "as at a fountain"--but I think
it may have been to one or other of these two crags. (See, however, Mr.
Rawnsley's conjecture in Note V. in the Appendix to this volume, p.
391. )--Ed. ]





* * * * *





BOOK THIRTEENTH


IMAGINATION AND TASTE, HOW IMPAIRED AND RESTORED--concluded.


From Nature doth emotion come, and moods
Of calmness equally are Nature's gift:
This is her glory; these two attributes
Are sister horns that constitute her strength.
Hence Genius, born to thrive by interchange 5
Of peace and excitation, finds in her
His best and purest friend; from her receives
That energy by which he seeks the truth,
From her that happy stillness of the mind
Which fits him to receive it when unsought. [A] 10

Such benefit the humblest intellects
Partake of, each in their degree; 'tis mine
To speak, what I myself have known and felt;
Smooth task! for words find easy way, inspired
By gratitude, and confidence in truth. 15
Long time in search of knowledge did I range
The field of human life, in heart and mind
Benighted; but, the dawn beginning now
To re-appear, 'twas proved that not in vain
I had been taught to reverence a Power 20
That is the visible quality and shape
And image of right reason; that matures
Her processes by steadfast laws; gives birth
To no impatient or fallacious hopes,
No heat of passion or excessive zeal, 25
No vain conceits; provokes to no quick turns
Of self-applauding intellect; but trains
To meekness, and exalts by humble faith;
Holds up before the mind intoxicate
With present objects, and the busy dance 30
Of things that pass away, a temperate show
Of objects that endure; and by this course
Disposes her, when over-fondly set
On throwing off incumbrances, to seek
In man, and in the frame of social life, 35
Whate'er there is desirable and good
Of kindred permanence, unchanged in form
And function, or, through strict vicissitude
Of life and death, revolving. Above all
Were re-established now those watchful thoughts 40
Which, seeing little worthy or sublime
In what the Historian's pen so much delights
To blazon--power and energy detached
From moral purpose--early tutored me
To look with feelings of fraternal love 45
Upon the unassuming things that hold
A silent station in this beauteous world.

Thus moderated, thus composed, I found
Once more in Man an object of delight,
Of pure imagination, and of love; 50
And, as the horizon of my mind enlarged,
Again I took the intellectual eye
For my instructor, studious more to see
Great truths, than touch and handle little ones.
Knowledge was given accordingly; my trust 55
Became more firm in feelings that had stood
The test of such a trial; clearer far
My sense of excellence--of right and wrong:
The promise of the present time retired
Into its true proportion; sanguine schemes, 60
Ambitious projects, pleased me less; I sought
For present good in life's familiar face,
And built thereon my hopes of good to come.

With settling judgments now of what would last
And what would disappear; prepared to find 65
Presumption, folly, madness, in the men
Who thrust themselves upon the passive world
As Rulers of the world; to see in these,
Even when the public welfare is their aim,
Plans without thought, or built on theories 70
Vague and unsound; and having brought the books
Of modern statists to their proper test,
Life, human life, with all its sacred claims
Of sex and age, and heaven-descended rights,
Mortal, or those beyond the reach of death; 75
And having thus discerned how dire a thing
Is worshipped in that idol proudly named
"The Wealth of Nations," _where_ alone that wealth
Is lodged, and how increased; and having gained
A more judicious knowledge of the worth 80
And dignity of individual man,
No composition of the brain, but man
Of whom we read, the man whom we behold
With our own eyes--I could not but inquire--
Not with less interest than heretofore, 85
But greater, though in spirit more subdued--
Why is this glorious creature to be found
One only in ten thousand? What one is,
Why may not millions be? What bars are thrown
By Nature in the way of such a hope? 90
Our animal appetites and daily wants,
Are these obstructions insurmountable?
If not, then others vanish into air.
"Inspect the basis of the social pile:
Inquire," said I, "how much of mental power 95
And genuine virtue they possess who live
By bodily toil, labour exceeding far
Their due proportion, under all the weight
Of that injustice which upon ourselves
Ourselves entail. " Such estimate to frame 100
I chiefly looked (what need to look beyond? )
Among the natural abodes of men,
Fields with their rural works; [B] recalled to mind
My earliest notices; with these compared
The observations made in later youth, 105
And to that day continued. --For, the time
Had never been when throes of mighty Nations
And the world's tumult unto me could yield,
How far soe'er transported and possessed,
Full measure of content; but still I craved 110
An intermingling of distinct regards
And truths of individual sympathy
Nearer ourselves. Such often might be gleaned
From the great City, else it must have proved
To me a heart-depressing wilderness; 115
But much was wanting: therefore did I turn
To you, ye pathways, and ye lonely roads;
Sought you enriched with everything I prized,
With human kindnesses and simple joys.

Oh! next to one dear state of bliss, vouchsafed 120
Alas! to few in this untoward world,
The bliss of walking daily in life's prime
Through field or forest with the maid we love,
While yet our hearts are young, while yet we breathe
Nothing but happiness, in some lone nook, 125
Deep vale, or any where, the home of both,
From which it would be misery to stir:
Oh! next to such enjoyment of our youth,
In my esteem, next to such dear delight,
Was that of wandering on from day to day 130
Where I could meditate in peace, and cull
Knowledge that step by step might lead me on
To wisdom; or, as lightsome as a bird
Wafted upon the wind from distant lands,
Sing notes of greeting to strange fields or groves, 135
Which lacked not voice to welcome me in turn:
And, when that pleasant toil had ceased to please,
Converse with men, where if we meet a face
We almost meet a friend, on naked heaths
With long long ways before, by cottage bench, 140
Or well-spring where the weary traveller rests.

Who doth not love to follow with his eye
The windings of a public way? the sight,
Familiar object as it is, hath wrought
On my imagination since the morn 145
Of childhood, when a disappearing line,
One daily present to my eyes, that crossed
The naked summit of a far-off hill
Beyond the limits that my feet had trod,
Was like an invitation into space 150
Boundless, or guide into eternity. [C]
Yes, something of the grandeur which invests
The mariner who sails the roaring sea
Through storm and darkness, early in my mind
Surrounded, too, the wanderers of the earth; 155
Grandeur as much, and loveliness far more.
Awed have I been by strolling Bedlamites;
From many other uncouth vagrants (passed
In fear) have walked with quicker step; but why
Take note of this? When I began to enquire, 160
To watch and question those I met, and speak
Without reserve to them, the lonely roads
Were open schools in which I daily read
With most delight the passions of mankind,
Whether by words, looks, sighs, or tears, revealed; 165
There saw into the depth of human souls,
Souls that appear to have no depth at all
To careless eyes. And-now convinced at heart
How little those formalities, to which
With overweening trust alone we give 170
The name of Education, have to do
With real feeling and just sense; how vain
A correspondence with the talking world
Proves to the most; and called to make good search
If man's estate, by doom of Nature yoked 175
With toil, be therefore yoked with ignorance;
If virtue be indeed so hard to rear,
And intellectual strength so rare a boon--
I prized such walks still more, for there I found
Hope to my hope, and to my pleasure peace 180
And steadiness, and healing and repose
To every angry passion. There I heard,
From mouths of men obscure and lowly, truths
Replete with honour; sounds in unison
With loftiest promises of good and fair. 185

There are who think that strong affection, love [D]
Known by whatever name, is falsely deemed
A gift, to use a term which they would use,
Of vulgar nature; that its growth requires
Retirement, leisure, language purified 190
By manners studied and elaborate;
That whoso feels such passion in its strength
Must live within the very light and air
Of courteous usages refined by art.
True is it, where oppression worse than death 195
Salutes the being at his birth, where grace
Of culture hath been utterly unknown,
And poverty and labour in excess
From day to day pre-occupy the ground
Of the affections, and to Nature's self 200
Oppose a deeper nature; there, indeed,
Love cannot be; nor does it thrive with ease
Among the close and overcrowded haunts
Of cities, where the human heart is sick,
And the eye feeds it not, and cannot feed. 205
--Yes, in those wanderings deeply did I feel
How we mislead each other; above all,
How books mislead us, seeking their reward
From judgments of the wealthy Few, who see
By artificial lights; how they debase 210
The Many for the pleasure of those Few;
Effeminately level down the truth
To certain general notions, for the sake
Of being understood at once, or else
Through want of better knowledge in the heads 215
That framed them; nattering self-conceit with words,
That, while they most ambitiously set forth
Extrinsic differences, the outward marks
Whereby society has parted man
From man, neglect the universal heart. 220

Here, calling up to mind what then I saw,
A youthful traveller, and see daily now
In the familiar circuit of my home,
Here might I pause, and bend in reverence
To Nature, and the power of human minds, 225
To men as they are men within themselves.
How oft high service is performed within,
When all the external man is rude in show,--
Not like a temple rich with pomp and gold,
But a mere mountain chapel, that protects 230
Its simple worshippers from sun and shower.
Of these, said I, shall be my song; of these,
If future years mature me for the task,
Will I record the praises, making verse
Deal boldly with substantial things; in truth 235
And sanctity of passion, speak of these,
That justice may be done, obeisance paid
Where it is due: thus haply shall I teach,
Inspire, through unadulterated ears
Pour rapture, tenderness, and hope,--my theme 240
No other than the very heart of man,
As found among the best of those who live,
Not unexalted by religious faith,
Nor uninformed by books, good books, though few,
In Nature's presence: thence may I select 245
Sorrow, that is not sorrow, but delight;
And miserable love, that is not pain
To hear of, for the glory that redounds
Therefrom to human kind, and what we are.
Be mine to follow with no timid step 250
Where knowledge leads me: it shall be my pride
That I have dared to tread this holy ground,
Speaking no dream, but things oracular;
Matter not lightly to be heard by those
Who to the letter of the outward promise 255
Do read the invisible soul; by men adroit
In speech, and for communion with the world
Accomplished; minds whose faculties are then
Most active when they are most eloquent,
And elevated most when most admired. 260
Men may be found of other mould than these,
Who are their own upholders, to themselves
Encouragement, and energy, and will,
Expressing liveliest thoughts in lively words
As native passion dictates. Others, too, 265
There are among the walks of homely life
Still higher, men for contemplation framed,
Shy, and unpractised in the strife of phrase;
Meek men, whose very souls perhaps would sink
Beneath them, summoned to such intercourse: 270
Theirs is the language of the heavens, the power,
The thought, the image, and the silent joy:
Words are but under-agents in their souls;
When they are grasping with their greatest strength,
They do not breathe among them: this I speak 275
In gratitude to God, Who feeds our hearts
For His own service; knoweth, loveth us,
When we are unregarded by the world.

Also, about this time did I receive
Convictions still more strong than heretofore, 280
Not only that the inner frame is good,
And graciously composed, but that, no less,
Nature for all conditions wants not power
To consecrate, if we have eyes to see,
The outside of her creatures, and to breathe 285
Grandeur upon the very humblest face
Of human life. I felt that the array
Of act and circumstance, and visible form,
Is mainly to the pleasure of the mind
What passion makes them; that meanwhile the forms 290
Of Nature have a passion in themselves,
That intermingles with those works of man
To which she summons him; although the works
Be mean, have nothing lofty of their own;
And that the Genius of the Poet hence 295
May boldly take his way among mankind
Wherever Nature leads; that he hath stood
By Nature's side among the men of old,
And so shall stand for ever. Dearest Friend!
If thou partake the animating faith 300
That Poets, even as Prophets, each with each
Connected in a mighty scheme of truth,
Have each his own peculiar faculty,
Heaven's gift, a sense that fits him to perceive
Objects unseen before, thou wilt not blame 305
The humblest of this band who dares to hope
That unto him hath also been vouchsafed
An insight that in some sort he possesses,
A privilege whereby a work of his,
Proceeding from a source of untaught things, 310
Creative and enduring, may become
A power like one of Nature's. To a hope
Not less ambitious once among the wilds
Of Sarum's Plain, [E] my youthful spirit was raised;
There, as I ranged at will the pastoral downs 315
Trackless and smooth, or paced the bare white roads
Lengthening in solitude their dreary line,
Time with his retinue of ages fled
Backwards, nor checked his flight until I saw
Our dim ancestral Past in vision clear; 320
Saw multitudes of men, and, here and there,
A single Briton clothed in wolf-skin vest,
With shield and stone-axe, stride across the wold;
The voice of spears was heard, the rattling spear
Shaken by arms of mighty bone, in strength, 325
Long mouldered, of barbaric majesty.
I called on Darkness--but before the word
Was uttered, midnight darkness seemed to take
All objects from my sight; and lo! again
The Desert visible by dismal flames; 330
It is the sacrificial altar, fed
With living men--how deep the groans! the voice
Of those that crowd the giant wicker thrills
The monumental hillocks, and the pomp
Is for both worlds, the living and the dead. 335
At other moments (for through that wide waste
Three summer days I roamed) where'er the Plain
Was figured o'er with circles, lines, or mounds, [F]
That yet survive, a work, as some divine,
Shaped by the Druids, so to represent 340
Their knowledge of the heavens, and image forth
The constellations; gently was I charmed
Into a waking dream, a reverie
That, with believing eyes, where'er I turned,
Beheld long-bearded teachers, with white wands 345
Uplifted, pointing to the starry sky,
Alternately, and plain below, while breath
Of music swayed their motions, and the waste
Rejoiced with them and me in those sweet sounds.

This for the past, and things that may be viewed 350
Or fancied in the obscurity of years
From monumental hints: and thou, O Friend!
Pleased with some unpremeditated strains
That served those wanderings to beguile, [G] hast said
That then and there my mind had exercised 355
Upon the vulgar forms of present things,
The actual world of our familiar days,
Yet higher power; had caught from them a tone,
An image, and a character, by books
Not hitherto reflected. [H] Call we this 360
A partial judgment--and yet why? for _then_
We were as strangers; and I may not speak
Thus wrongfully of verse, however rude,
Which on thy young imagination, trained
In the great City, broke like light from far. 365
Moreover, each man's Mind is to herself
Witness and judge; and I remember well
That in life's every-day appearances
I seemed about this time to gain clear sight
Of a new world--a world, too, that was fit 370
To be transmitted, and to other eyes
Made visible; as ruled by those fixed laws
Whence spiritual dignity originates,
Which do both give it being and maintain
A balance, an ennobling interchange 375
Of action from without and from within;
The excellence, pure function, and best power
Both of the object seen, and eye that sees.


* * * * *

FOOTNOTES ON THE TEXT

[Footnote A: Compare 'Expostulation and Reply', vol. i. p. 273:

'Nor less I deem that there are Powers
Which of themselves our minds impress;
That we can feed this mind of ours
In a wise passiveness.

Think you, 'mid all this mighty sum
Of things for ever speaking,
That nothing of itself will come,
But we must still be seeking? '

Mr. William Davies writes:

"Is he absolutely right in attributing these powers to the objects of
Nature, which are only symbols after all? Is there not a more
penetrative and ethereal perceptive power in the human mind, which is
able to transfer itself immediately to the spiritual plane,
transcending that of visible Nature? Plato saw it; the old Vedantist
still more clearly--and what is more--reached it. He arrived at the
knowledge and perception of essential Being: though he could neither
define nor limit, in a human formula, because it is undefinable and
illimitable, but positive and abstract, universally diffused, 'smaller
than small, greater than great,' the internal Light, Monitor, Guide,
Rest, waiting to be seen, recognised, and known in every heart; not
depending on the powers of Nature for enlightenment and instruction,
but itself enlightening and instructing: not merely a receptive, but
the motive power of Nature; which bestows _itself_ upon Nature, and
only receives from it that which it bestows. Is it not, as he says
farther on, better 'to see great truths,' even if not so strictly in
line and form, 'touch and handle little ones,' to take the highest
point of view we can reach, not a lower one? And surely it is a higher
thing to rule over and subdue Nature, than to lie ruled and subdued by
it? The highest form of Religion has always done this. "

Ed. ]


[Footnote B: Compare 'The Old Cumberland Beggar', l. 49 (vol. i. p.
301). --Ed. ]


[Footnote C: For a hint in reference to this road, I am indebted to the
late Dr. Henry Dodgson of Cockermouth. Referring to my suggestion that
it might be the road from Cockermouth to Bridekirk, he wrote (July
1878),

"I scarcely think that road answers to the description. The hill over
which it goes is not naked but well wooded, and has probably been so
for many years. Besides, it is not visible from Wordsworth's house,
nor from the garden behind it. This garden extends from the house to
the river Derwent, from which it is separated by a wall, with a raised
terraced walk on the inner side, and nearly on a level with the top. I
understand that this terrace was in existence in the poet's time. . . .
Its direction is nearly due east and west; and looking eastward from
it, there is a hill which bounds the view in that direction, and which
fully corresponds to the description in 'The Prelude'. It is from one
and a half to two miles distant, of considerable height, is bare and
destitute of trees, and has a road going directly over its summit, as
seen from the terrace in Wordsworth's garden. This road is now used
only as a footpath; but, fifty or sixty years ago it was the highroad
to Isel, a hamlet on the Derwent, about three and a half miles from
Cockermouth, in the direction of Bassenthwaite Lake. The hill is
locally called 'the Hay,' but on the Ordnance map it is marked 'Watch
Hill. '"

There can be little doubt as to the accuracy of this suggestion. No
other hill-road is visible from the house or garden at Cockermouth. The
view from the front of the old mansion is limited by houses, doubtless
more so now than in last century; but there is no hill towards the
Lorton Fells on the south or south-east, with a road over it, visible
from any part of the town. Besides, as this was a very early experience
of Wordsworth's--it was in "the morn of childhood" that the road was
"daily present to his sight"--it must have been seen, either from the
house or from the garden. It is almost certain that he refers to the
path over the Hay or Watch Hill, which he and his "sister Emmeline"
could see daily from the high terrace, at the foot of their garden in
Cockermouth, where they used to "chase the butterfly" and visit the
"sparrow's nest" in the "impervious shelter" of privet and roses.

Dr. Cradock wrote to me (January 1886),

"an old map of the county round about Keswick, including Cockermouth,
dated 1789, entirely confirms Dr. Dodgson's statement. The road over
'Hay Hill' is marked clearly as a carriage road to Isel. The miles are
marked on the map. The 'summit' of the hill is 'naked': for the map
marks woods, where they existed, and none are marked on Hay
Hill. "--Ed. ]


[Footnote D: A part of the following paragraph is written with sundry
variations of text, in Dorothy Wordsworth's MS. book, dated May to
December 1802. --Ed. ]


[Footnote E: In the summer of 1793, on his return from the Isle of
Wight, and before proceeding to Bristol and Wales, he wandered with his
friend William Calvert over Salisbury plain for three days. --Ed. ]


[Footnote F: Compare the reference to "Sarum's naked plain" in the third
book of 'The Excursion', l. 148. --Ed. ]


[Footnote G: The reference is to 'Guilt and Sorrow'. See the
introductory, and the Fenwick, note to this poem, in vol. i. pp.
77-79. --Ed. ]


[Footnote H: Coleridge read 'Descriptive Sketches' when an undergraduate
at Cambridge in 1793--before the two men had met--and wrote thus of
them:

"Seldom, if ever, was the emergence of a great and original poetic
genius above the literary horizon more evidently announced. "

See 'Biographia Literaria', i. p. 25 (edition 1842). --Ed. ]





* * * * *





BOOK FOURTEENTH


CONCLUSION


In one of those excursions (may they ne'er
Fade from remembrance! ) through the Northern tracts
Of Cambria ranging with a youthful friend, [A]
I left Bethgelert's huts at couching-time,
And westward took my way, to see the sun 5
Rise from the top of Snowdon. To the door
Of a rude cottage at the mountain's base
We came, and roused the shepherd who attends
The adventurous stranger's steps, a trusty guide;
Then, cheered by short refreshment, sallied forth. 10

It was a close, warm, breezeless summer night,
Wan, dull, and glaring, with a dripping fog
Low-hung and thick that covered all the sky;
But, undiscouraged, we began to climb
The mountain-side. The mist soon girt us round, 15
And, after ordinary travellers' talk
With our conductor, pensively we sank
Each into commerce with his private thoughts:
Thus did we breast the ascent, and by myself
Was nothing either seen or heard that checked 20
Those musings or diverted, save that once
The shepherd's lurcher, who, among the crags,
Had to his joy unearthed a hedgehog, teased
His coiled-up prey with barkings turbulent.
This small adventure, for even such it seemed 25
In that wild place and at the dead of night,
Being over and forgotten, on we wound
In silence as before. With forehead bent
Earthward, as if in opposition set
Against an enemy, I panted up 30
With eager pace, and no less eager thoughts.
Thus might we wear a midnight hour away,
Ascending at loose distance each from each,
And I, as chanced, the foremost of the band;
When at my feet the ground appeared to brighten, 35
And with a step or two seemed brighter still;
Nor was time given to ask or learn the cause,
For instantly a light upon the turf
Fell like a flash, and lo! as I looked up,
The Moon hung naked in a firmament 40
Of azure without cloud, and at my feet
Rested a silent sea of hoary mist.
A hundred hills their dusky backs upheaved
All over this still ocean; and beyond,
Far, far beyond, the solid vapours stretched, 45
In headlands, tongues, and promontory shapes,
Into the main Atlantic, that appeared
To dwindle, and give up his majesty,
Usurped upon far as the sight could reach.
Not so the ethereal vault; encroachment none 50
Was there, nor loss; only the inferior stars
Had disappeared, or shed a fainter light
In the clear presence of the full-orbed Moon,
Who, from her sovereign elevation, gazed
Upon the billowy ocean, as it lay 55
All meek and silent, save that through a rift--
Not distant from the shore whereon we stood,
A fixed, abysmal, gloomy, breathing-place--
Mounted the roar of waters, torrents, streams
Innumerable, roaring with one voice! 60
Heard over earth and sea, and, in that hour,
For so it seemed, felt by the starry heavens.

When into air had partially dissolved
That vision, given to spirits of the night
And three chance human wanderers, in calm thought 65
Reflected, it appeared to me the type
Of a majestic intellect, its acts
And its possessions, what it has and craves,
What in itself it is, and would become.
There I beheld the emblem of a mind 70
That feeds upon infinity, that broods
Over the dark abyss, [B] intent to hear
Its voices issuing forth to silent light
In one continuous stream; a mind sustained
By recognitions of transcendent power, 75
In sense conducting to ideal form,
In soul of more than mortal privilege.
One function, above all, of such a mind
Had Nature shadowed there, by putting forth,
'Mid circumstances awful and sublime, 80
That mutual domination which she loves
To exert upon the face of outward things,
So moulded, joined, abstracted, so endowed
With interchangeable supremacy,
That men, least sensitive, see, hear, perceive, 85
And cannot choose but feel. The power, which all
Acknowledge when thus moved, which Nature thus
To bodily sense exhibits, is the express
Resemblance of that glorious faculty
That higher minds bear with them as their own. 90
This is the very spirit in which they deal
With the whole compass of the universe:
They from their native selves can send abroad
Kindred mutations; for themselves create
A like existence; and, whene'er it dawns 95
Created for them, catch it, or are caught
By its inevitable mastery,
Like angels stopped upon the wind by sound
Of harmony from Heaven's remotest spheres.
Them the enduring and the transient both 100
Serve to exalt; they build up greatest things
From least suggestions; ever on the watch,
Willing to work and to be wrought upon,
They need not extraordinary calls
To rouse them; in a world of life they live, 105
By sensible impressions not enthralled,
But by their quickening impulse made more prompt
To hold fit converse with the spiritual world,
And with the generations of mankind
Spread over time, past, present, and to come, 110
Age after age, till Time shall be no more.
Such minds are truly from the Deity,
For they are Powers; and hence the highest bliss
That flesh can know is theirs--the consciousness
Of Whom they are, habitually infused 115
Through every image and through every thought,
And all affections by communion raised
From earth to heaven, from human to divine;
Hence endless occupation for the Soul,
Whether discursive or intuitive; [C] 120
Hence cheerfulness for acts of daily life,
Emotions which best foresight need not fear,
Most worthy then of trust when most intense
Hence, amid ills that vex and wrongs that crush
Our hearts--if here the words of Holy Writ 125
May with fit reverence be applied--that peace
Which passeth understanding, that repose
In moral judgments which from this pure source
Must come, or will by man be sought in vain.

Oh! who is he that hath his whole life long 130
Preserved, enlarged, this freedom in himself?
For this alone is genuine liberty:
Where is the favoured being who hath held
That course unchecked, unerring, and untired,
In one perpetual progress smooth and bright? --135
A humbler destiny have we retraced,
And told of lapse and hesitating choice,
And backward wanderings along thorny ways:
Yet--compassed round by mountain solitudes,
Within whose solemn temple I received 140
My earliest visitations, careless then
Of what was given me; and which now I range,
A meditative, oft a suffering man--
Do I declare--in accents which, from truth
Deriving cheerful confidence, shall blend 145
Their modulation with these vocal streams--
That, whatsoever falls my better mind,
Revolving with the accidents of life,
May have sustained, that, howsoe'er misled,
Never did I, in quest of right and wrong, 150
Tamper with conscience from a private aim;
Nor was in any public hope the dupe
Of selfish passions; nor did ever yield
Wilfully to mean cares or low pursuits,
But shrunk with apprehensive jealousy 155
From every combination which might aid
The tendency, too potent in itself,
Of use and custom to bow down the soul
Under a growing weight of vulgar sense,
And substitute a universe of death 160
For that which moves with light and life informed,
Actual, divine, and true. To fear and love,
To love as prime and chief, for there fear ends,
Be this ascribed; to early intercourse,
In presence of sublime or beautiful forms, 165
With the adverse principles of pain and joy--
Evil, as one is rashly named by men
Who know not what they speak. By love subsists
All lasting grandeur, by pervading love;
That gone, we are as dust. --Behold the fields 170
In balmy spring-time full of rising flowers
And joyous creatures; see that pair, the lamb
And the lamb's mother, and their tender ways
Shall touch thee to the heart; thou callest this love,
And not inaptly so, for love it is, 175
Far as it carries thee. In some green bower
Rest, and be not alone, but have thou there
The One who is thy choice of all the world:
There linger, listening, gazing, with delight
Impassioned, but delight how pitiable! 180
Unless this love by a still higher love
Be hallowed, love that breathes not without awe;
Love that adores, but on the knees of prayer,
By heaven inspired; that frees from chains the soul,
Lifted, in union with the purest, best, 185
Of earth-born passions, on the wings of praise
Bearing a tribute to the Almighty's Throne.

This spiritual Love acts not nor can exist
Without Imagination, which, in truth,
Is but another name for absolute power 190
And clearest insight, amplitude of mind,
And Reason in her most exalted mood.
This faculty hath been the feeding source
Of our long labour: we have traced the stream
From the blind cavern whence is faintly heard 195
Its natal murmur; followed it to light
And open day; accompanied its course
Among the ways of Nature, for a time
Lost sight of it bewildered and engulphed:
Then given it greeting as it rose once more 200
In strength, reflecting from its placid breast
The works of man and face of human life;
And lastly, from its progress have we drawn
Faith in life endless, the sustaining thought
Of human Being, Eternity, and God. 205

Imagination having been our theme,
So also hath that intellectual Love,
For they are each in each, and cannot stand
Dividually. --Here must thou be, O Man!
Power to thyself; no Helper hast thou here; 210
Here keepest thou in singleness thy state:
No other can divide with thee this work:
No secondary hand can intervene
To fashion this ability; 'tis thine,
The prime and vital principle is thine 215
In the recesses of thy nature, far
From any reach of outward fellowship,
Else is not thine at all. But joy to him,
Oh, joy to him who here hath sown, hath laid
Here, the foundation of his future years! 220
For all that friendship, all that love can do,
All that a darling countenance can look
Or dear voice utter, to complete the man,
Perfect him, made imperfect in himself,
All shall be his: and he whose soul hath risen 225
Up to the height of feeling intellect
Shall want no humbler tenderness; his heart
Be tender as a nursing mother's heart;
Of female softness shall his life be full,
Of humble cares and delicate desires, 230
Mild interests and gentlest sympathies.

Child of my parents! Sister of my soul!
Thanks in sincerest verse have been elsewhere
Poured out [D] for all the early tenderness
Which I from thee imbibed: and 'tis most true 235
That later seasons owed to thee no less;
For, spite of thy sweet influence and the touch
Of kindred hands that opened out the springs
Of genial thought in childhood, and in spite
Of all that unassisted I had marked 240
In life or nature of those charms minute
That win their way into the heart by stealth
(Still to the very going-out of youth),
I too exclusively esteemed _that_ love,
And sought _that_ beauty, which, as Milton sings, 245
Hath terror in it. [E] Thou didst soften down
This over-sternness; but for thee, dear Friend!
My soul, too reckless of mild grace, had stood
In her original self too confident,
Retained too long a countenance severe; 250
A rock with torrents roaring, with the clouds
Familiar, and a favourite of the stars:
But thou didst plant its crevices with flowers,
Hang it with shrubs that twinkle in the breeze,
And teach the little birds to build their nests 255
And warble in its chambers. At a time
When Nature, destined to remain so long
Foremost in my affections, had fallen back
Into a second place, pleased to become
A handmaid to a nobler than herself, 260
When every day brought with it some new sense
Of exquisite regard for common things,
And all the earth was budding with these gifts
Of more refined humanity, thy breath,
Dear Sister! was a kind of gentler spring 265
That went before my steps. Thereafter came
One whom with thee friendship had early paired;
She came, no more a phantom to adorn
A moment, [F] but an inmate of the heart,
And yet a spirit, there for me enshrined 270
To penetrate the lofty and the low;
Even as one essence of pervading light
Shines, in the brightest of ten thousand stars,
And the meek worm that feeds her lonely lamp
Couched in the dewy grass.
With such a theme, 275
Coleridge! with this my argument, of thee
Shall I be silent? O capacious Soul!
Placed on this earth to love and understand,
And from thy presence shed the light of love,
Shall I be mute, ere thou be spoken of? 280
Thy kindred influence to my heart of hearts
Did also find its way. Thus fear relaxed
Her over-weening grasp; thus thoughts and things
In the self-haunting spirit learned to take
More rational proportions; mystery, 285
The incumbent mystery of sense and soul,
Of life and death, time and eternity,
Admitted more habitually a mild
Interposition--a serene delight
In closelier gathering cares, such as become 290
A human creature, howsoe'er endowed,
Poet, or destined for a humbler name;
And so the deep enthusiastic joy,
The rapture of the hallelujah sent
From all that breathes and is, was chastened, stemmed 295
And balanced by pathetic truth, by trust
In hopeful reason, leaning on the stay
Of Providence; and in reverence for duty,
Here, if need be, struggling with storms, and there
Strewing in peace life's humblest ground with herbs, 300
At every season green, sweet at all hours.

And now, O Friend! this history is brought
To its appointed close: the discipline
And consummation of a Poet's mind,
In everything that stood most prominent, 305
Have faithfully been pictured; we have reached
The time (our guiding object from the first)
When we may, not presumptuously, I hope,
Suppose my powers so far confirmed, and such
My knowledge, as to make me capable 310
Of building up a Work that shall endure. [G]
Yet much hath been omitted, as need was;
Of books how much! and even of the other wealth
That is collected among woods and fields,
Far more: for Nature's secondary grace 315
Hath hitherto been barely touched upon,
The charm more superficial that attends
Her works, as they present to Fancy's choice
Apt illustrations of the moral world,
Caught at a glance, or traced with curious pains. 320

Finally, and above all, O Friend! (I speak
With due regret) how much is overlooked
In human nature and her subtle ways,
As studied first in our own hearts, and then
In life among the passions of mankind, 325
Varying their composition and their hue,
Where'er we move, under the diverse shapes
That individual character presents
To an attentive eye. For progress meet,
Along this intricate and difficult path, 330
Whate'er was wanting, something had I gained,
As one of many schoolfellows compelled,
In hardy independence, to stand up
Amid conflicting interests, and the shock
Of various tempers; to endure and note 335
What was not understood, though known to be;
Among the mysteries of love and hate,
Honour and shame, looking to right and left,
Unchecked by innocence too delicate,
And moral notions too intolerant, 340
Sympathies too contracted. Hence, when called
To take a station among men, the step
Was easier, the transition more secure,
More profitable also; for, the mind
Learns from such timely exercise to keep 345
In wholesome separation the two natures,
The one that feels, the other that observes.

Yet one word more of personal concern--
Since I withdrew unwillingly from France,
I led an undomestic wanderer's life, 350
In London chiefly harboured, whence I roamed,
Tarrying at will in many a pleasant spot
Of rural England's cultivated vales
Or Cambrian solitudes. [H] A youth--(he bore
The name of Calvert [I]--it shall live, if words 355
Of mine can give it life,) in firm belief
That by endowments not from me withheld
Good might be furthered--in his last decay
By a bequest sufficient for my needs
Enabled me to pause for choice, and walk 360
At large and unrestrained, nor damped too soon
By mortal cares. Himself no Poet, yet
Far less a common follower of the world,
He deemed that my pursuits and labours lay
Apart from all that leads to wealth, or even 365
A necessary maintenance insures,
Without some hazard to the finer sense;
He cleared a passage for me, and the stream
Flowed in the bent of Nature. [K]
Having now
Told what best merits mention, further pains 370
Our present purpose seems not to require,
And I have other tasks. Recall to mind
The mood in which this labour was begun,
O Friend! The termination of my course
Is nearer now, much nearer; yet even then, 375
In that distraction and intense desire,
I said unto the life which I had lived,
Where art thou? Hear I not a voice from thee
Which 'tis reproach to hear? Anon I rose
As if on wings, and saw beneath me stretched 380
Vast prospect of the world which I had been
And was; and hence this Song, which like a lark
I have protracted, in the unwearied heavens
Singing, and often with more plaintive voice
To earth attempered and her deep-drawn sighs, 385
Yet centring all in love, and in the end
All gratulant, if rightly understood.

Whether to me shall be allotted life,
And, with life, power to accomplish aught of worth,
That will be deemed no insufficient plea 390
For having given the story of myself,
Is all uncertain: but, beloved Friend!
When, looking back, thou seest, in clearer view
Than any liveliest sight of yesterday,
That summer, under whose indulgent skies, 395
Upon smooth Quantock's airy ridge we roved
Unchecked, or loitered 'mid her sylvan combs, [L]
Thou in bewitching words, with happy heart,
Didst chaunt the vision of that Ancient Man,
The bright-eyed Mariner, [L] and rueful woes 400
Didst utter of the Lady Christabel; [L]
And I, associate with such labour, steeped
In soft forgetfulness the livelong hours,
Murmuring of him who, joyous hap, was found,
After the perils of his moonlight ride, 405
Near the loud waterfall; [L] or her who sate
In misery near the miserable Thorn; [L]
When thou dost to that summer turn thy thoughts,
And hast before thee all which then we were,
To thee, in memory of that happiness, 410
It will be known, by thee at least, my Friend!
Felt, that the history of a Poet's mind
Is labour not unworthy of regard:
To thee the work shall justify itself.

The last and later portions of this gift 415
Have been prepared, not with the buoyant spirits
That were our daily portion when we first
Together wantoned in wild Poesy,
But, under pressure of a private grief, [M]
Keen and enduring, which the mind and heart, 420
That in this meditative history
Have been laid open, needs must make me feel
More deeply, yet enable me to bear
More firmly; and a comfort now hath risen
From hope that thou art near, and wilt be soon 425
Restored to us in renovated health;
When, after the first mingling of our tears,
'Mong other consolations, we may draw
Some pleasure from this offering of my love.

Oh! yet a few short years of useful life, 430
And all will be complete, thy race be run,
Thy monument of glory will be raised;
Then, though (too weak to tread the ways of truth)
This age fall back to old idolatry,
Though men return to servitude as fast 435
As the tide ebbs, to ignominy and shame
By nations sink together, we shall still
Find solace--knowing what we have learnt to know,
Rich in true happiness if allowed to be
Faithful alike in forwarding a day 440
Of firmer trust, joint labourers in the work
(Should Providence such grace to us vouchsafe)
Of their deliverance, surely yet to come.
Prophets of Nature, we to them will speak
A lasting inspiration, sanctified 445
By reason, blest by faith: what we have loved,
Others will love, and we will teach them how;
Instruct them how the mind of man becomes
A thousand times more beautiful than the earth
On which he dwells, above this frame of things 450
(Which, 'mid all revolution in the hopes
And fears of men, doth still remain unchanged)
In beauty exalted, as it is itself
Of quality and fabric more divine.


* * * * *

FOOTNOTES ON THE TEXT

[Footnote A: With Robert Jones, in the summer of 1793. --Ed. ]


[Footnote B: Compare 'Paradise Lost', book i. l. 21. --Ed. ]


[Footnote C: Compare 'Paradise Lost', book v. l. 488. --Ed. ]


[Footnote D: Compare 'The Sparrow's Nest', vol. ii. p. 236. --Ed. ]


[Footnote E: See 'Paradise Lost', book ix. ll. 490, 491. --Ed. ]


[Footnote F: Mary Hutchinson. Compare the lines, p. 2, beginning:

'She was a Phantom of delight. '

Ed. ]


[Footnote G: Compare the preface to 'The Excursion'. "Several years ago,
when the author retired to his native mountains, with the hope of being
enabled to construct a literary work that might live," etc. --Ed. ]


[Footnote H: After leaving London, he went to the Isle of Wight and to
Salisbury Plain with Calvert; then to Bristol, the Valley of the Wye,
and Tintern Abbey, alone on foot; thence to Jones' residence in North
Wales at Plas-yn-llan in Denbighshire; with him to other places in North
Wales, thence to Halifax; and with his sister to Kendal, Grasmere,
Keswick, Whitehaven, and Penrith. --Ed. ]


[Footnote I: Raisley Calvert. -Ed. ]


[Footnote K: His friend, dying in January 1795, bequeathed to Wordsworth
a legacy of ? 900. Compare the sonnet, in vol. iv. , beginning

'Calvert! it must not be unheard by them,'

and the 'Life of Wordsworth' in this edition. --Ed. ]


[Footnote L: The Wordsworths went to Alfoxden in the end of July, 1797.
It was in the autumn of that year that, with Coleridge,

'Upon smooth Quantock's airy ridge they roved
Unchecked, or loitered 'mid her sylvan combs;'

when the latter chaunted his 'Ancient Mariner' and 'Christabel', and
Wordsworth composed 'The Idiot Boy' and 'The Thorn'. The plan of a joint
publication was sketched out in November 1797. (See the Fenwick note to
'We are Seven', vol. i. p. 228. )--Ed. ]


[Footnote M: The death of his brother John. Compare the 'Elegiac Verses'
in memory of him, p. 58. --Ed. ]





* * * * *





FROM THE ITALIAN OF MICHAEL ANGELO


Translated 1805? --Published 1807


[Translations from Michael Angelo, done at the request of Mr. Duppa,
whose acquaintance I made through Mr. Southey. Mr. Duppa was engaged in
writing the life of Michael Angelo, and applied to Mr. Southey and
myself to furnish some specimens of his poetic genius. --I. F. ]


Compare the two sonnets entitled 'At Florence--from Michael Angelo', in
the "Memorials of a Tour in Italy" in 1837.

The following extract from a letter of Wordsworth's to Sir George
Beaumont, dated October 17, 1805, will cast light on the next three
sonnets.

"I mentioned Michael Angelo's poetry some time ago; it is the most
difficult to construe I ever met with, but just what you would expect
from such a man, shewing abundantly how conversant his soul was with
great things. There is a mistake in the world concerning the Italian
language; the poetry of Dante and Michael Angelo proves, that if there
be little majesty and strength in Italian verse, the fault is in the
authors, and not in the tongue. I can translate, and have translated
two books of Ariosto, at the rate, nearly, of one hundred lines a day;
but so much meaning has been put by Michael Angelo into so little
room, and that meaning sometimes so excellent in itself, that I found
the difficulty of translating him insurmountable. I attempted, at
least, fifteen of the sonnets, but could not anywhere succeed. I have
sent you the only one I was able to finish; it is far from being the
best, or most characteristic, but the others were too much for me. "

The last of the three sonnets probably belongs to the year 1804, as it
is quoted in a letter to Sir George Beaumont, dated Grasmere, August 6.
The year is not given, but I think it must have been 1804, as he says
that "within the last month," he had written, "700 additional lines" of
'The Prelude'; and that poem was finished in May 1805.

The titles given to them make it necessary to place these Sonnets in the
order which follows.

One of the "Miscellaneous Sonnets. "--Ed.


I

Yes! hope may with my strong desire keep pace,
And I be undeluded, unbetrayed;
For if of our affections none finds [1] grace
In sight of Heaven, then, wherefore hath God made
The world which we inhabit? Better plea 5
Love cannot have, than that in loving thee
Glory to that eternal Peace is paid,
Who such divinity to thee imparts
As hallows and makes pure all gentle hearts.
His hope is treacherous only whose love dies 10
With beauty, which is varying every hour;
But, in chaste hearts uninfluenced by the power
Of outward change, there blooms a deathless flower,
That breathes on earth the air of paradise.


* * * * *

VARIANT ON THE TEXT

[Variant 1:

1849.

. . . find . . . 1807. ]





* * * * *





FROM THE SAME


Translated 1805? --Published 1807


One of the "Miscellaneous Sonnets. "--Ed.



II

No mortal object did these eyes behold
When first they met the placid light of thine,
And my Soul felt her destiny divine, [1]
And hope of endless peace in me grew bold:
Heaven-born, the Soul a heaven-ward course must hold; 5
Beyond the visible world she soars to seek
(For what delights the sense is false and weak)
Ideal Form, the universal mould.
The wise man, I affirm, can find no rest
In that which perishes: nor will he lend 10
His heart to aught which doth on time depend.
'Tis sense, unbridled will, and not true love,
That [2] kills the soul: love betters what is best,
Even here below, but more in heaven above.


* * * * *

VARIANTS ON THE TEXT

[Variant 1:

1807.

When first saluted by the light of thine,
When my soul . . .

MS. letter to Sir George Beaumont. ]


[Variant 2:

1827.

Which . . . 1807. ]





* * * * *





FROM THE SAME. TO THE SUPREME BEING


Translated 1804? --Published 1807


One of the "Miscellaneous Sonnets. "--Ed.



III

The prayers I make will then be sweet indeed
If Thou the spirit give by which I pray:
My unassisted heart is barren clay,
That [1] of its native self can nothing feed:
Of good and pious works thou art the seed, 5
That [2] quickens only where thou say'st it may.
Unless Thou shew to us thine own true way
No man can find it: Father! Thou must lead.
Do Thou, then, breathe those thoughts into my mind
By which such virtue may in me be bred 10
That in thy holy footsteps I may tread;
The fetters of my tongue do Thou unbind,
That I may have the power to sing of thee,
And sound thy praises everlastingly.


* * * * *

VARIANTS ON THE TEXT

[Variant 1:

1827.

Which . . . 1807. ]


[Variant 2:

1827.

Which . . . 1807. ]



The sonnet from which the above is translated, is not wholly by Michael
Angelo, the sculptor and painter, but is taken from patched-up versions
of his poem by his nephew of the same name. Michael Angelo only wrote
the first eight lines, and these have been garbled in his nephew's
edition. The original lines are thus given by Guasti in his edition of
Michael Angelo's Poems (1863) restored to their true reading, from the
autograph MSS. in Rome and Florence.


Imperfect Sonnet transcribed from "Le Rime di Michelangelo Buonarroti
Cavate dagli Autografi da Cesare Guasti. Firenze. 1863. "



SONNET LXXXIX. [Vatican].


Ben sarien dolce le preghiere mie,
Se virtu mi prestassi da pregarte:
Nel mio fragil terren non e gia parte
Da frutto buon, che da se nato sie.

Tu sol se' seme d' opre caste e pie,
Che la germoglian dove ne fa' parte:
Nessun proprio valor puo seguitarte,
Se no gli mostri le tue sante vie.


The lines are thus paraphrased in prose by the Editor:

Le mie preghiere sarebbero grate, se tu mi prestassi quella virtu che
rende efficace il pregare: ma io sono un terreno sterile, in cui non
nasce spontaneamente frutto che sia buono. Tu solamente sei seme di
opere caste e pie, le quali germogliano la dove tu ti spargi: e
nessuna virtu vi ha che da per se possa venirti dietro, se tu stesso
non le mostri le vie che conducono al bene, e che sono le tue. . . .


The Sonnet as published by the Nephew is as follows:

Ben sarian dolci le preghiere mie,
Se virtu mi prestassi da pregarte:
Nel mio terreno infertil non e parte
Da produr frutto di virtu natie.

Tu il seme se' dell' opre giuste e pie,
Che la germoglian dove ne fai parte:
Nessun proprio valor puo seguitarte,
Se non gli mostri le tue belle vie.

Tu nella mente mia pensieri infondi,
Che producano in me si vivi effetti,
Signor, ch' io segua i tuoi vestigi santi.

E dalla lingua mia chiari, e facondi
Sciogli della tua gloria ardenti detti,
Perche sempre io ti lodi, esalti, e canti.


('Le Rime di Michelangelo Buonarroti, Pittore, Scultor e Architetto
cavate degli autografi, e pubblicate da Cesare Guasti'. Firenze,
1863. )-Ed.





* * * * *





APPENDIX.


NOTE I


"POEMS ON THE NAMING OF PLACES"

'When, to the attractions of the busy world', p. 66

The following variants occur in a MS. Book containing 'Yew Trees',
'Artegal' and 'Elidure', 'Laodamia', 'Black Comb,' etc. --Ed.


When from the restlessness of crowded life
Back to my native vales I turned, and fixed
My habitation in this peaceful spot,
Sharp season was it of continuous storm
In deepest winter; and, from week to week,
Pathway, and lane, and public way were clogged
With frequent showers of snow . . .

When first attracted by this happy Vale
Hither I came, among old Shepherd Swains
To fix my habitation,'t was a time
Of deepest winter, and from week to week
Pathway, and lane, and public way were clogged

When to the { cares and pleasures of the world
{ attractions of the busy world

Preferring {ease and liberty } I chose
{peace and liberty } I chose
{studious leisure I had chosen
A habitation in this peaceful vale
Sharp season {was it of } continuous storm
{followed by } continuous storm





* * * * *





NOTE II. --THE HAWKSHEAD BECK


(See pp. 188-89, 'The Prelude', book iv. )


Mr. Rawnsley, formerly of Wray Vicarage--now Canon Rawnsley of
Crosthwaite Vicarage, Keswick--sent me the following letter in reference
to:


. . . that unruly child of mountain birth,
The famous brook, who, soon as he was boxed
Within our garden, found himself at once,
As if by trick insidious and unkind,
Stripped of his voice and left to dimple down
. . .
I looked at him and smiled, and smiled again,
. . .