No More Learning

Cervantes Saavedra, Michael de. The History of the most Ingenious
Knight Don Quixote de la Mancha. Written in Spanish by.
Formerly made English by Thomas Shelton; now Revis’d, cor-
rected, & partly new Translated from the Original. 2nd Edition.
1706.
Cieza, Peter de. The Seventeen Years Travels of, Through the
Mighty Kingdom of Peru, and the large Provinces of Cartagena
& Popagan in South America. Translated from the Spanish.
1709.
Teixeira, Antony. The History of Persia Containing the Lives and
Memorable Actions of its Kings, etc. The Persian History
written in Arabick by Mirkond, a famous Eastern Author. . .
translated into Spanish by Antony Teixeira who lived several
years in Persia & India: & now renderd into English. 1715.
Herrera, Antonio de. The General History of the Vast Continent &
Islands of America commonly calld The West Indies, from The
First Discovery thereof. In 24 vols. 1725.
Ward, Edward (commonly known as Ned). The Miracles Performed by
Money; A Poem. 1692.
A Dialogue between Bow-Steeple Dragon and the Exchange Grass-
hopper. 1698.
Modern Religion & Ancient Loyalty. A Duologue. 1699.
Modern Religion & Ancient Loyalty. 1699.
The Sots' Paradise: or the Humours of a Derby Ale-House: With a
Satyr upon the Ale. 1700.
A Step to the Bath: With a Character of the Place. 1700.
· The Insinuating Bawd: and The Repenting Harlot! Written by a
Whore at Tunbridge, & Dedicated to a Bawd at the Bath. 1700.
A Step to Stir-Bitch-Fair: with Remarks upon the University of
Cambridge. 1700.
The Dancing School. With the Adventures of the Easter Holy-Days.
1700.
A Frolic to Horn-Fair, with a walk from Cuckold's Point thro’ Deptford
and Greenwich. 1700.
A Walk to Islington with a Description of New Tunbridge-Wells &
Sadler's Musick House. 1701.
The Poet's Ramble after Riches: with Reflections Upon a Country
Corporation. Also the Author's Lamentation in the Time of Adversity.
1701.
Al Men Mad: or England a Great Bedlam. 1704.
a


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The Forgiving Husband, & Adulteress Wife: or, A Seasonable Present
to the Unhappy Pair in Fenchurch Street. 1708.
Hudibras Redivivus: or, a Burlesque Poem on The Times. 1708.
The Rambling Fuddle-Caps: or a Tavern-Struggle for a Kiss. 1709.
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CHAPTER XI
BERKELEY AND CONTEMPORARY PHILOSOPHY
I. GENERAL AUTHORITIES AND DIVINITY
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1
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Lyon, G. L'idéalisme en Angleterre au XVIIIe siècle. 1888.
Millar, J. H. The Mid-Eighteenth Century. Edinburgh, 1902.
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II. GEORGE BERKELEY
Arithmetica absque Algebra aut Euclide demonstrata. Dublin, 1707.
Miscellanea Mathematica. Dublin, 1707.
An Essay towards a New Theory of Vision. Dublin, 1709.
A Treatise concerning the Principles of Human Knowledge. Part 1.
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De motu: sive de motus principio et natura, et de causa communicationis
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and for converting the savage Americans to Christianity, by a College to
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Siris, a chain of Philosophical Reflexions and Inquiries concerning the
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standard edition is that by Fraser, A. Campbell, 4 vols. , Oxford, 1871, revised,
1901. This is the first really complete edition, and contains the Common-
place Book, formerly unknown. Fraser has also published Selections from
Berkeley, 1874 (frequently re-edited) and Berkeley (in Blackwood's Phil.
Classics), 1881.
In these and in the 1901 edition of the Works copious
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Book, see Lorenz, T, in Mind, N. S. , vol. XIII, and in Archiv für Ges. d. Phil. ,
vol. XVIII.
See, also, Balfour, A. J. , biogr. introduction to edition by
Sampson, G. , vol. 1, 1897; Tyler, M. C. Three Men of Letters. (On G. B. and
his American visit. ) New York, 1895.
III. OTHER WRITERS
Vincent Alsop (d. 1703)
Antisozzo. [Against Bp Sherlock. ] 1675.
Duty and Interest united in praise and prayer for Kings. 1695.
God in the Mount. Sermon. 1696.
A Confutation of some of the errors of D. Williams. 1698.


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A Letter to a Deist concerning the Beauty and Excellency of Moral Virtue.
1726.
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Andrew Baxter (1686-1750)
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the Soul is evinced from the principles of Reason and Philosophy. (1733. ]
Richard Bentley
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See, also, bibliography to chap. XIII, sec. I, post.
Charles Blount
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Henry St John, Viscount Bolingbroke
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Peter Browne (d. 1735)
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The True Gospel of Jesus Christ. 1739.
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John Clarke (d. 1730)
An Examination of the (Wollaston's] Notion of Moral Good and Evil. 1725.
The Foundation of Morality in theory and practice. York (1730). [A
criticism of Samuel Clarke. ]
An Examination of what has been advanced relating to Moral Obligation.
1730.
An Examination of the Sketch or Plan of an Answer [by C. Middleton] to
a Book entitled Christianity as old as the Creation. 1734.
John Clarke (dean of Salisbury) (1682-1757)
An Enquiry into the Cause and Origin of Evil. (Boyle Lecture, 1720. )
[Defended the views of his brother, Samuel Clarke. ]
Joseph Clarke (d. 1749)
Treatise of Space [a criticism of Samuel Clarke). 1733.
A further examination of Dr Clarke's Notions of Space. 1734.
Samuel Clarke
Some Reflections on that part of a book called Amyntor, or a Defence of
Milton's Life, which relates to the Writings of the Primitive Fathers,
and the Canon of the New Testament. 1699.
A Discourse concerning the Being and Attributes of God, the Obligations
of Natural Religion, and the Truth and Certainty of the Christian
Revelation. 1705, 1706. [Two courses of Boyle lectures, 1704 and 1705. ]
A Letter to Mr Dodwell, wherein all the arguments in his Epistolary
Discourse are particularly answered. 1706.
The Scripture Doctrine of the Trinity. 1712.
A Collection of Papers which passed between the late learned Mr Leibnitz
and Dr Clarke (to which are added Remarks upon a book entitled
A Philosophical Enquiry concerning Human Liberty). 1717.
A Letter to Benjamin Hoadly, F. R. S. , occasioned by the controversy relating
to the proportion of Velocity and Force in Bodies in Motion. (Phil.
Trans. No. 401. ) 1728.
Cf. Le Rossignol, J. E. , Ethical Philosophy of S. Clarke, Leipzig, 1892;
Leroy, G. von, Die phil. Probleme in dem Briefwechsel zw. Leibniz und Clarke,
Giessen, 1893.
Arthur Collier
Clavis Universalis: or, a New Inquiry after Truth. Being a Demonstration
of the Non-Existence, or Impossibility, of an External World. 1713.
(Rptd, Edinburgh, 1836 (with letters to Clarke, etc. ); in Parr's Meta-
physical Tracts, 1837; Chicago, 1909. )
A Specimen of True Philosophy; in a Discourse on Genesis, the first chapter
and the first verse. Sarum, 1730. (Bptd in Parr's Metaphysical Tracts,
1837. )
Logology, or a Treatise on the Logos or Word of God, in seven sermons on
John, i. 1, 2, 3, 14. 1732.
Anthony Collins
Essay concerning the use of Reason in propositions the evidence whereof
depends on Human Testimony. 1707.
Priestcraft in Perfection. 1709.
Vindication of the Divine Attributes. 1710.
A Discourse of Free-thinking, occasioned by the Rise and Growth of a Sect
called Free-thinkers. 1713.
Inquiry concerning Human Liberty. 1715.
.


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Henry Dodwell (the elder) (1641-1711)
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that the Soul is a principle naturally mortal, but immortalized actually
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Henry Dodwell (the younger)
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