No More Learning

Take them editors thet's crowin'
Like a cockerel three months old,--
Don't ketch any on 'em goin
Though they _be_ so blasted bold;
_Aint_ they a prime lot o' fellers?
'Fore they think on 't guess they'll sprout 110
(Like a peach thet's got the yellers),
With the meanness bustin' out.

Wal, go 'long to help 'em stealin'
Bigger pens to cram with slaves,
Help the men thet's ollers dealin'
Insults on your fathers' graves;
Help the strong to grind the feeble,
Help the many agin the few,
Help the men thet call your people
Witewashed slaves an' peddlin' crew! 120

Massachusetts, God forgive her,
She's akneelin' with the rest,
She, thet ough' to ha' clung ferever
In her grand old eagle-nest;
She thet ough' to stand so fearless
W'ile the wracks are round her hurled,
Holdin' up a beacon peerless
To the oppressed of all the world!

Ha'n't they sold your colored seamen?
Ha'n't they made your env'ys w'iz? 130
_Wut_'ll make ye act like freemen?
_Wut_'ll git your dander riz?
Come, I'll tell ye wut I'm thinkin'
Is our dooty in this fix.
They'd ha' done 't ez quick ez winkin'
In the days o' seventy-six.

Clang the bells in every steeple,
Call all true men to disown
The tradoocers of our people,
The enslavers o' their own; 140
Let our dear old Bay State proudly
Put the trumpet to her mouth,
Let her ring this messidge loudly
In the ears of all the South:--

'I'll return ye good fer evil
Much ez we frail mortils can,
But I wun't go help the Devil
Makin' man the cuss o' man;
Call me coward, call me traiter,
Jest ez suits your mean idees,--
Here I stand a tyrant hater, 151
An' the friend o' God an' Peace! '

Ef I'd _my_ way I hed ruther
We should go to work an part,
They take one way, we take t'other,
Guess it wouldn't break my heart;
Man hed ough' to put asunder
Them thet God has noways jined;
An' I shouldn't gretly wonder
Ef there's thousands o' my mind. 160


[The first recruiting sergeant on record I conceive to have been that
individual who is mentioned in the Book of Job as _going to and fro in
the earth, and walking up and down in it. _ Bishop Latimer will have him
to have been a bishop, but to me that other calling would appear more
congenial. The sect of Cainites is not yet extinct, who esteemed the
first-born of Adam to be the most worthy, not only because of that
privilege of primogeniture, but inasmuch as he was able to overcome and
slay his younger brother. That was a wise saying of the famous Marquis
Pescara to the Papal Legate, that _it was impossible for men to serve
Mars and Christ at the same time_. Yet in time past the profession of
arms was judged to be [Greek: kat exochaen] that of a gentleman, nor
does this opinion want for strenuous upholders even in our day. Must we
suppose, then, that the profession of Christianity was only intended for
losels, or, at best, to afford an opening for plebeian ambition? Or
shall we hold with that nicely metaphysical Pomeranian, Captain Vratz,
who was Count Konigsmark's chief instrument in the murder of Mr. Thynne,
that the Scheme of Salvation has been arranged with an especial eye to
the necessities of the upper classes, and that 'God would consider a
_gentleman_ and deal with him suitably to the condition and profession
he had placed him in'? It may be said of us all, _Exemplo plus quam
ratione vivimus_. --H. W. ]



No. II

A LETTER

FROM MR. HOSEA BIGLOW TO THE HON. J. T. BUCKINGHAM, EDITOR OF THE BOSTON
COURIER, COVERING A LETTER FROM MR. B. SAWIN, PRIVATE IN THE
MASSACHUSETTS REGIMENT


[This letter of Mr. Sawin's was not originally written in verse. Mr.
Biglow, thinking it peculiarly susceptible of metrical adornment,
translated it, so to speak, into his own vernacular tongue. This is not
the time to consider the question, whether rhyme be a mode of expression
natural to the human race. If leisure from other and more important
avocations be granted, I will handle the matter more at large in an
appendix to the present volume. In this place I will barely remark, that
I have sometimes noticed in the unlanguaged prattlings of infants a
fondness for alliteration, assonance, and even rhyme, in which natural
predisposition we may trace the three degrees through which our
Anglo-Saxon verse rose to its culmination in the poetry of Pope. I would
not be understood as questioning in these remarks that pious theory
which supposes that children, if left entirely to themselves, would
naturally discourse in Hebrew. For this the authority of one experiment
is claimed, and I could, with Sir Thomas Browne, desire its
establishment, inasmuch as the acquirement of that sacred tongue would
thereby be facilitated. I am aware that Herodotus states the conclusion
of Psammetieus to have been in favor of a dialect of the Phrygian. But,
beside the chance that a trial of this importance would hardly be
blessed to a Pagan monarch whose only motive was curiosity, we have on
the Hebrew side the comparatively recent investigation of James the
Fourth of Scotland. I will add to this prefatory remark, that Mr. Sawin,
though a native of Jaalam, has never been a stated attendant on the
religious exercises of my congregation. I consider my humble efforts
prospered in that not one of my sheep hath ever indued the wolf's
clothing of war, save for the comparatively innocent diversion of a
militia training. Not that my flock are backward to undergo the
hardships of _defensive_ warfare. They serve cheerfully in the great
army which fights, even unto death _pro aris et focis_, accoutred with
the spade, the axe, the plane, the sledge, the spelling-book, and other
such effectual weapons against want and ignorance and unthrift. I have
taught them (under God) to esteem our human institutions as but tents of
a night, to be stricken whenever Truth puts the bugle to her lips and
sounds a march to the heights of wider-viewed intelligence and more
perfect organization. --H. W. ]


MISTER BUCKINUM, the follerin Billet was writ hum by a Yung feller of
our town that wuz cussed fool enuff to goe atrottin inter Miss Chiff
arter a Drum and fife, it ain't Nater for a feller to let on that he's
sick o' any bizness that He went intu off his own free will and a Cord,
but I rather cal'late he's middlin tired o' voluntearin By this Time. I
bleeve u may put dependunts on his statemence. For I never heered nothin
bad on him let Alone his havin what Parson Wilbur cals a _pong shong_
for cocktales, and he ses it wuz a soshiashun of idees sot him agoin
arter the Crootin Sargient cos he wore a cocktale onto his hat.

his Folks gin the letter to me and i shew it to parson Wilbur and he ses
it oughter Bee printed. send It to mister Buckinum, ses he, i don't
ollers agree with him, ses he, but by Time,[11] ses he, I _du_ like a
feller that aint a Feared.

I have intusspussed a Few refleckshuns hear and thar. We're a kind
o'prest with Hayin.

Ewers respecfly
HOSEA BIGLOW.



This kind o' sogerin' aint a mite like our October trainin',
A chap could clear right out from there ef 't only looked like rainin',
An' th' Cunnles, tu, could kiver up their shappoes with bandanners,
An' send the insines skootin' to the bar-room with their banners
(Fear o' gittin' on 'em spotted), an' a feller could cry quarter
Ef he fired away his ramrod arter tu much rum an' water.
Recollect wut fun we hed, you 'n' I an' Ezry Hollis,
Up there to Waltham plain last fall, along o' the Cornwallis? [12]

This sort o' thing aint _jest_ like thet,--I wish thet I wuz furder,[13]--
Ninepunce a day fer killin' folks comes kind o' low fer murder, 10
(Wy I've worked out to slarterin' some fer Deacon Cephas Billins,
An' in the hardest times there wuz I ollers tetched ten shillins. )
There's sutthin' gits into my throat thet makes it hard to swaller,
It comes so naturel to think about a hempen collar;
It's glory,--but, in spite o' all my tryin' to git callous,
I feel a kind o' in a cart, aridin' to the gallus.
But wen it comes to _bein'_ killed,--I tell ye I felt streaked
The fust time 't ever I found out wy baggonets wuz peaked;
Here's how it wuz: I started out to go to a fandango,
The sentinul he ups an' sez, 'Thet's furder 'an you can go. ' 20
'None o' your sarse,' sez I; sez he, 'Stan' back! ' 'Aint you a buster? '
Sez I, 'I'm up to all thet air, I guess I've ben to muster;
I know wy sentinuls air sot; you aint agoin' to eat us;
Caleb haint no monopoly to court the seenorcetas;
My folks to hum air full ez good ez his'n be, by golly! '
An' so ez I wuz goin' by, not thinkin' wut would folly,
The everlastin' cus he stuck his one-pronged pitchfork in me
An' made a hole right thru my close ez ef I wuz an in'my.

Wal, it beats all how big I felt hoorawin' in ole Funnel
Wen Mister Bolles he gin the sword to our Leftenant Cunnle, 30
(It's Mister Secondary Bolles,[14] thet writ the prize peace essay.
Thet's wy he didn't list himself along o' us, I dessay,)
An' Rantoul, tu, talked pooty loud, but don't put _his_ foot in it,
Coz human life's so sacred thet he's principled agin it,--
Though I myself can't rightly see it's any wus achokin' on 'em;
Than puttin' bullets thru their lights, or with a bagnet pokin' on 'em;
How dreffle slick he reeled it off (like Blitz at our lyceum
Ahaulin' ribbins from his chops so quick you skeercely see 'em),
About the Anglo-Saxon race (an' saxons would be handy
To du the buryin' down here upon the Rio Grandy), 40
About our patriotic pas an' our star-spangled banner,
Our country's bird alookin' on an' singin' out hosanner,
An' how he (Mister B. himself) wuz happy fer Ameriky,--
I felt, ez sister Patience sez, a leetle mite histericky.
I felt, I swon, ez though it wuz a dreffle kind o' privilege
Atrampin' round thru Boston streets among the gutter's drivelage;
I act'lly thought it wuz a treat to hear a little drummin',
An' it did bonyfidy seem millanyum wuz acomin'
Wen all on us got suits (darned like them wore in the state prison)
An' every feller felt ez though all Mexico wuz hisn. [15] 50
This 'ere's about the meanest place a skunk could wal dlskiver
(Saltillo's Mexican, I b'lieve, fer wut we call Salt-river);
The sort o' trash a feller gits to eat doos beat all nater,
I'd give a year's pay fer a smell o' one good blue-nose tater,
The country here thet Mister Bolles declared to be so charmin'
Throughout is swarmin' with the most alarmin' kind o' varmin.
He talked about delishis froots, but then it wuz a wopper all,
The holl on 't 's mud an' prickly pears, with here an' there a chapparal;
You see a feller peekin' out, an', fust you know, a lariat
Is round your throat an' you a copse, 'fore you can say, 'Wut air ye
at? '[16] 60
You never see sech darned gret bugs (it may not be irrelevant
To say I've seen a _scarabaeus pilularius_[17] big ez a year old elephant),
The rigiment come up one day in time to stop a red bug
From runnin off with Cunnle Wright,--'twuz jest a common _cimex
lectularius. _

One night I started up on eend an' thought I wuz to hum agin,
I heern a horn, thinks I it's Sol the fisherman hez come agin,
_His_ bellowses is sound enough,--ez I'm a livin' creeter,
I felt a thing go thru my leg--'twuz nothin' more 'n a skeeter!
Then there's the yaller fever, tu, they call it here el vomito,--
(Come, thet wun't du, you landcrab there, I tell ye to le' _go_ my
toe! 70
My gracious! it's a scorpion thet's took a shine to play with 't,
I darsn't skeer the tarnal thing fer fear he'd run away with 't,)
Afore I come away from hum I hed a strong persuasion
Thet Mexicans worn't human beans,[18]--an ourang outang nation,
A sort o' folks a chap could kill an' never dream on 't arter,
No more 'n a feller'd dream o' pigs thet he hed hed to slarter;
I'd an idee thet they were built arter the darkie fashion all,
An' kickin' colored folks about, you know 's a kind o' national;
But wen I jined I worn't so wise ez thet air queen o' Sheby,
Fer, come to look at 'em, they aint much diff'rent from wut we be, 80
An' here we air ascrougin' 'em out o' thir own dominions,
Ashelterin' 'em, ez Caleb sez, under our eagle's pinions,
Wich means to take a feller up jest by the slack o' 's trowsis
An' walk him Spanish clean right out o' all his homes an' houses;
Wal, it doos seem a curus way, but then hooraw fer Jackson!
It must be right, fer Caleb sez it's reg'lar Anglo-Saxon,
The Mex'cans don't fight fair, they say, they piz'n all the water,
An' du amazin' lots o' things thet isn't wut they ough' to;
Bein' they haint no lead, they make their bullets out o' copper
An' shoot the darned things at us, tu, wich Caleb sez ain
proper; 90
He sez they'd ough' to stan' right up an' let us pop 'em fairly
(Guess wen he ketches 'em at thet he'll hev to git up airly),
Thet our nation's bigger 'n theirn an' so its rights air bigger,
An' thet it's all to make 'em free thet we air pullin' trigger,
Thet Anglo Saxondom's idee's abreakin' 'em to pieces,
An' thet idee's thet every man doos jest wut he damn pleases;
Ef I don't make his meanin' clear, perhaps in some respex I can,
I know thet 'every man' don't mean a nigger or a Mexican;
An' there's another thing I know, an' thet is, ef these creeters,
Thet stick an Anglosaxon mask onto State-prison feeturs, 100
Should come to Jaalam Centre fer to argify an' spout on 't,
The gals 'ould count the silver spoons the minnit they cleared out on 't.

This goin' ware glory waits ye haint one agreeable feetur,
An' ef it worn't fer wakin' snakes, I'd home agin short meter;
O, wouldn't I be off, quick time, ef 't worn't thet I wuz sartin
They'd let the daylight into me to pay me fer desartin!
I don't approve o' tellin' tales, but jest to you I may state
Our ossifers aiut wut they wuz afore they left the Bay-state;
Then it wuz 'Mister Sawin, sir, you're middlin' well now, be ye?
Step up an' take a nipper, sir; I'm dreffle glad to see ye:' 110
But now it's 'Ware's my eppylet? here, Sawin, step an' fetch it!
An' mind your eye, be thund'rin' spry, or, damn ye, you shall ketch it! '
Wal, ez the Doctor sez, some pork will bile so, but by mighty,
Ef I hed some on 'em to hum, I'd give 'em linkum vity,
I'd play the rogue's march on their hides an' other music follerin'--
But I must close my letter here, fer one on 'em 's ahollerin',
These Anglosaxon ossifers,--wal, taint no use ajawin',
I'm safe enlisted fer the war,
Yourn,
BIRDOFREDOM SAWIN.


[Those have not been wanting (as, indeed, when hath Satan been to seek
for attorneys? ) who have maintained that our late inroad upon Mexico was
undertaken not so much for the avenging of any national quarrel, as for
the spreading of free institutions and of Protestantism. _Capita vix
duabus Anticyris medenda! _ Verily I admire that no pious sergeant among
these new Crusaders beheld Martin Luther riding at the front of the host
upon a tamed pontifical bull, as, in that former invasion of Mexico, the
zealous Gomara (spawn though he were of the Scarlet Woman) was favored
with a vision of St. James of Compostella, skewering the infidels upon
his apostolical lance. We read, also, that Richard of the lion heart,
having gone to Palestine on a similar errand of mercy, was divinely
encouraged to cut the throats of such Paynims as refused to swallow the
bread of life (doubtless that they might be thereafter incapacitated for
swallowing the filthy gobbets of Mahound) by angels of heaven, who cried
to the king and his knights,_--Seigneurs, tuez! tuez! _ providentially
using the French tongue, as being the only one understood by their
auditors. This would argue for the pantoglottism of these celestial
intelligences, while, on the other hand, the Devil, _teste_ Cotton
Mather, is unversed in certain of the Indian dialects. Yet must he be a
semeiologist the most expert, making himself intelligible to every
people and kindred by signs; no other discourse, indeed, being needful,
than such as the mackerel-fisher holds with his finned quarry, who, if
other bait be wanting, can by a bare bit of white rag at the end of a
string captivate those foolish fishes. Such piscatorial persuasion is
Satan cunning in. Before one he trails a hat and feather, or a bare
feather without a hat; before another, a Presidential chair or a
tide-waiter's stool, or a pulpit in the city, no matter what. To us,
dangling there over our heads, they seem junkets dropped out of the
seventh heaven, sops dipped in nectar, but, once in our mouths, they are
all one, bits of fuzzy cotton.

This, however, by the way. It is time now _revocare gradum_. While so
many miracles of this sort, vouched by eye-witnesses, have encouraged
the arms of Papists, not to speak of Echetlaeus at Marathon and those
_Dioscuri_ (whom we must conclude imps of the pit) who sundry times
captained the pagan Roman soldiery, it is strange that our first
American crusade was not in some such wise also signalized. Yet it is
said that the Lord hath manifestly prospered our armies. This opens the
question, whether, when our hands are strengthened to make great
slaughter of our enemies, it be absolutely and demonstratively certain
that this might is added to us from above, or whether some Potentate
from an opposite quarter may not have a finger in it, as there are few
pies into which his meddling digits are not thrust. Would the Sanctifier
and Setter-apart of the seventh day have assisted in a victory gained on
the Sabbath, as was one in the late war? Do we not know from Josephus,
that, careful of His decree, a certain river in Judaea abstained from
flowing on the day of Rest? Or has that day become less an object of His
especial care since the year 1697, when so manifest a providence
occurred to Mr. William Trowbridge, in answer to whose prayers, when he
and all on shipboard with him were starving, a dolphin was sent daily,
'which was enough to serve 'em; only on _Saturdays_ they still catched a
couple, and on the _Lord's Days_ they could catch none at all'? Haply
they might have been permitted, by way of mortification, to take some
few sculpins (those banes of the salt-water angler), which unseemly fish
would, moreover, have conveyed to them a symbolical reproof for their
breach of the day, being known in the rude dialect of our mariners as
_Cape Cod Clergymen_.

It has been a refreshment to many nice consciences to know that our
Chief Magistrate would not regard with eyes of approval the (by many
esteemed) sinful pastime of dancing, and I own myseif to be so far of
that mind, that I could not but set my face against this Mexican Polka,
though danced to the Presidential piping with a Gubernatorial second. If
ever the country should be seized with another such mania _pro
propaganda fide_, I think it would be wise to fill our bombshells with
alternate copies of the Cambridge Platform and the Thirty-nine Articles,
which would produce a mixture of the highest explosive power, and to
wrap every one of our cannon-balls in a leaf of the New Testament, the
reading of which is denied to those who sit in the darkness of Popery.
Those iron evangelists would thus be able to disseminate vital religion
and Gospel truth in quarters inaccessible to the ordinary missionary. I
have seen lads, unimpregnate with the more sublimated punctiliousness of
Walton, secure pickerel, taking their unwary _siesta_ beneath the
lily-pads too nigh the surface, with a gun and small shot. Why not,
then, since gunpowder was unknown in the time of the Apostles (not to
enter here upon the question whether it were discovered before that
period by the Chinese), suit our metaphor to the age in which we live,
and say _shooters_ as well as _fishers_ of men?

I do much fear that we shall be seized now and then with a Protestant
fervor, as long as we have neighbor Naboths whose wallowings in
Papistical mire excite our horror in exact proportion to the size and
desirableness of their vineyards. Yet I rejoice that some earnest
Protestants have been made by this war,--I mean those who protested
against it. Fewer they were than I could wish, for one might imagine
America to have been colonized by a tribe of those nondescript African
animals the Aye-Ayes, so difficult a word is _No_ to us all. There is
some malformation or defect of the vocal organs, which either prevents
our uttering it at all, or gives it so thick a pronunciation as to be
unintelligible. A mouth filled with the national pudding, or watering in
expectation thereof, is wholly incompetent to this refractory
monosyllable. An abject and herpetic Public Opinion is the Pope, the
Anti-Christ, for us to protest against _e corde cordium_. And by what
College of Cardinals is this our God's-vicar, our binder and looser,
elected? Very like, by the sacred conclave of Tag, Rag, and Bobtail, in
the gracious atmosphere of the grog-shop. Yet it is of this that we must
all be puppets. This thumps the pulpit-cushion, this guides the editor's
pen, this wags the senator's tongue. This decides what Scriptures are
canonical, and shuffles Christ away into the Apocrypha. According to
that sentence fathered upon Solon, [Greek: Onto daemosion kakon erchetai
oikad ekasto] This unclean spirit is skilful to assume various shapes. I
have known it to enter my own study and nudge my elbow of a Saturday,
under the semblance of a wealthy member of my congregation. It were a
great blessing, if every particular of what in the sum we call popular
sentiment could carry about the name of its manufacturer stamped legibly
upon it. I gave a stab under the fifth rib to that pestilent
fallacy,--'Our country, right or wrong,'--by tracing its original to a
speech of Ensign Cilley at a dinner of the Bungtown Fencibles. --H. W. ]



No. III

WHAT MR. ROBINSON THINKS

[A few remarks on the following verses will not be out of place. The
satire in them was not meant to have any personal, but only a general,
application. Of the gentleman upon whose letter they were intended as a
commentary Mr. Biglow had never heard, till he saw the letter itself.
The position of the satirist is oftentimes one which he would not have
chosen, had the election been left to himself. In attacking bad
principles, he is obliged to select some individual who has made himself
their exponent, and in whom they are impersonate, to the end that what
he says may not, through ambiguity, be dissipated _tenues in auras. _ For
what says Seneca? _Longum iter per praecepta, breve et efficace per
exempla_. A bad principle is comparatively harmless while it continues
to be an abstraction, nor can the general mind comprehend it fully till
it is printed in that large type which all men can read at sight,
namely, the life and character, the sayings and doings, of particular
persons. It is one of the cunningest fetches of Satan, that he never
exposes himself directly to our arrows, but, still dodging behind this
neighbor or that acquaintance, compels us to wound him through them, if
at all. He holds our affections as hostages, the while he patches up a
truce with our conscience.

Meanwhile, let us not forget that the aim of the true satirist is not to
be severe upon persons, but only upon falsehood, and, as Truth and
Falsehood start from the same point, and sometimes even go along
together for a little way, his business is to follow the path of the
latter after it diverges, and to show her floundering in the bog at the
end of it. Truth is quite beyond the reach of satire. There is so brave
a simplicity in her, that she can no more be made ridiculous than an oak
or a pine. The danger of the satirist is, that continual use may deaden
his sensibility to the force of language. He becomes more and more
liable to strike harder than he knows or intends. He may be careful to
put on his boxing-gloves, and yet forget that, the older they grow, the
more plainly may the knuckles inside be felt. Moreover, in the heat of
contest, the eye is insensibly drawn to the crown of victory, whose
tawdry tinsel glitters through that dust of the ring which obscures
Truth's wreath of simple leaves. I have sometimes thought that my young
friend, Mr. Biglow, needed a monitory hand laid on his arm,--_aliquid
sufflaminandus erat_. I have never thought it good husbandry to water
the tender plants of reform with _aqua fortis_, yet, where so much is to
do in the beds, he were a sorry gardener who should wage a whole day's
war with an iron scuffle on those ill weeds that make the garden-walks
of life unsightly, when a sprinkle of Attic salt will wither them up.
_Est ars etiam maledicendi_, says Scaliger, and truly it is a hard thing
to say where the graceful gentleness of the lamb merges in downright
sheepishness. We may conclude with worthy and wise Dr. Fuller, that 'one
may be a lamb in private wrongs, but in hearing general affronts to
goodness they are asses which are not lions. '--H. W. ]


Guvener B. is a sensible man;
He stays to his home an' looks arter his folks;
He draws his furrer ez straight ez he can,
An' into nobody's tater-patch pokes;
But John P.
Robinson he
Sez be wunt vote fer Guvener B.

My! aint it terrible? Wut shall we du?
We can't never choose him o' course,--thet's flat;
Guess we shall hev to come round, (don't you? )
An' go in fer thunder an' guns, an' all that;
Fer John P.
Robinson he
Sez he wunt vote fer Guvener B.

Gineral C. is a dreffle smart man:
He's ben on all sides thet gives places or pelf;
But consistency still wuz a part of his plan,--
He's ben true to _one_ party,--an' thet is himself;--
So John P.
Robinson he
Sez he shall vote fer Gineral C.

Gineral C. he goes in fer the war;
He don't vally princerple more'n an old cud;
Wut did God make us raytional creeturs fer,
But glory an' gunpowder, plunder an' blood?
So John P.
Robinson he
Sez he shall vote fer Gineral C.

We were gittin' on nicely up here to our village,
With good old idees o' wut's right an' wut aint,
We kind o' thought Christ went agin war an' pillage,
An' thet eppyletts worn't the best mark of a saint;
But John P.
Robinson he
Sez this kind o' thing's an exploded idee.

The side of our country must ollers be took,
An' Presidunt Polk, you know, _he_ is our country.
An' the angel thet writes all our sins in a book
Puts the _debit_ to him, an' to us the _per contry;_
An' John P.
Robinson he
Sez this is his view o' the thing to a T.

Parson Wilbur he calls all these argimunts lies;
Sez they're nothin' on airth but jest _fee, faw, fum;_
An' thet all this big talk of our destinies
Is half on it ign'ance, an' t'other half rum;
But John P.
Robinson he
Sez it aint no sech thing: an' of course, so must we.

Parson Wilbur sez _he_ never heerd in his life
Thet th' Apostles rigged out in their swaller-tail coats,
An' marched round in front of a drum an' a fife,
To git some on 'em office, an' some on 'em votes;
But John P.
Robinson he
Sez they didn't know everythin' down in Judee.

Wal, it's a marcy we've gut folks to tell us
The rights an' the wrongs o' these matters, I vow,--
God sends country lawyers, an' other wise fellers,
To start the world's team wen it gits in a slough;
Fer John P.
Robinson he
Sez the world'll go right, ef he hollers out Gee!


[The attentive reader will doubtless have perceived in the foregoing
poem an allusion to that pernicious sentiment,--'Our country, right or
wrong. ' It is an abuse of language to call a certain portion of land,
much more, certain personages, elevated for the time being to high
station, our country. I would not sever nor loosen a single one of those
ties by which we are united to the spot of our birth, nor minish by a
tittle the respect due to the Magistrate. I love our own Bay State too
well to do the one, and as for the other, I have myself for nigh forty
years exercised, however unworthily, the function of Justice of the
Peace, having been called thereto by the unsolicited kindness of that
most excellent man and upright patriot, Caleb Strong. _Patriae fumus
igne alieno luculentior_ is best qualified with this,--_Ubi libertas, ibi
patria_. We are inhabitants of two worlds, and owe a double, but not a
divided, allegiance. In virtue of our clay, this little ball of earth
exacts a certain loyalty of us, while, in our capacity as spirits, we
are admitted citizens of an invisible and holier fatherland. There is a
patriotism of the soul whose claim absolves us from our other and
terrene fealty. Our true country is that ideal realm which we represent
to ourselves under the names of religion, duty, and the like. Our
terrestrial organizations are but far-off approaches to so fair a model,
and all they are verily traitors who resist not any attempt to divert
them from this their original intendment. When, therefore, one would
have us to fling up our caps and shout with the multitude,--'_Our
country, however bounded! _' he demands of us that we sacrifice the
larger to the less, the higher to the lower, and that we yield to the
imaginary claims of a few acres of soil our duty and privilege as
liegemen of Truth. Our true country is bounded on the north and the
south, on the east and the west, by Justice, and when she oversteps that
invisible boundary-line by so much as a hair's-breadth, she ceases to be
our mother, and chooses rather to be looked upon _quasi noverca_. That
is a hard choice when our earthly love of country calls upon us to tread
one path and our duty points us to another. We must make as noble and
becoming an election as did Penelope between Icarius and Ulysses.
Veiling our faces, we must take silently the hand of Duty to follow her.
Shortly after the publication of the foregoing poem, there appeared some
comments upon it in one of the public prints which seemed to call for
animadversion. I accordingly addressed to Mr. Buckingham, of the Boston
Courier, the following letter.


JAALAM, November 4, 1847.

'_To the Editor of the Courier:_

'RESPECTED SIR,--Calling at the post-office this morning, our worthy and
efficient postmaster offered for my perusal a paragraph in the Boston
Morning Post of the 3d instant, wherein certain effusions of the
pastoral muse are attributed to the pen of Mr. James Russell Lowell. For
aught I know or can affirm to the contrary, this Mr. Lowell may be a
very deserving person and a youth of parts (though I have seen verses of
his which I could never rightly understand); and if he be such, he, I am
certain, as well as I, would be free from any proclivity to appropriate
to himself whatever of credit (or discredit) may honestly belong to
another. I am confident, that, in penning these few lines, I am only
forestalling a disclaimer from that young gentleman, whose silence
hitherto, when rumor pointed to himward, has excited in my bosom mingled
emotions of sorrow and surprise. Well may my young parishioner, Mr.
Biglow, exclaim with the poet,

"Sic vos non vobis," &c. ;

though, in saying this, I would not convey the impression that he is a
proficient in the Latin tongue,--the tongue, I might add, of a Horace
and a Tully.

'Mr. B. does not employ his pen, I can safely say, for any lucre of
worldly gain, or to be exalted by the carnal plaudits of men, _digito
monstrari, &c_. He does not wait upon Providence for mercies, and in his
heart mean _merces_. But I should esteem myself as verily deficient in
my duty (who am his friend and in some unworthy sort his spiritual
_fidus Achates_, &c. ), if I did not step forward to claim for him
whatever measure of applause might be assigned to him by the judicious.

'If this were a fitting occasion, I might venture here a brief
dissertation touching the manner and kind of my young friend's poetry.
But I dubitate whether this abstruser sort of speculation (though
enlivened by some apposite instances from Aristophanes) would
sufficiently interest your oppidan readers. As regards their satirical
tone, and their plainness of speech, I will only say, that, in my
pastoral experience, I have found that the Arch-Enemy loves nothing
better than to be treated as a religious, moral, and intellectual being,
and that there is no _apage Sathanas! _ so potent as ridicule. But it is
a kind of weapon that must have a button of good-nature on the point of
it.

'The productions of Mr. B. have been stigmatized in some quarters as
unpatriotic; but I can vouch that he loves his native soil with that
hearty, though discriminating, attachment which springs from an intimate
social intercourse of many years' standing. In the ploughing season, no
one has a deeper share in the well-being of the country than he. If Dean
Swift were right in saying that he who makes two blades of grass grow
where one grew before confers a greater benefit on the state than he who
taketh a city, Mr. B. might exhibit a fairer claim to the Presidency
than General Scott himself. I think that some of those disinterested
lovers of the hard-handed democracy, whose fingers have never touched
anything rougher than the dollars of our common country, would hesitate
to compare palms with him. It would do your heart good, respected Sir,
to see that young man mow. He cuts a cleaner and wider swath than any in
this town.

'But it is time for me to be at my Post. It is very clear that my young
friend's shot has struck the lintel, for the Post is shaken (Amos ix.
1). The editor of that paper is a strenuous advocate of the Mexican war,
and a colonel, as I am given to understand. I presume, that, being
necessarily absent in Mexico, he has left his journal in some less
judicious hands. At any rate, the Post has been too swift on this
occasion. It could hardly have cited a more incontrovertible line from
any poem than that which it has selected for animadversion, namely,--

"We kind o' thought Christ went agin war an' pillage. "

'If the Post maintains the converse of this proposition, it can hardly
be considered as a safe guide-post for the moral and religious portions
of its party, however many other excellent qualities of a post it may be
blessed with. There is a sign in London on which is painted,--"The Green
Man. " It would do very well as a portrait of any individual who should
support so unscriptural a thesis. As regards the language of the line
in question, I am bold to say that He who readeth the hearts of men will
not account any dialect unseemly which conveys a sound, and pious
sentiment. I could wish that such sentiments were more common, however
uncouthly expressed. Saint Ambrose affirms, that _veritas a quocunque_
(why not, then, _quomodocunque? ) dicatur, a, spiritu sancto est_. Digest
also this of Baxter: "The plainest words are the most profitable oratory
in the weightiest matters. "

'When the paragraph in question was shown to Mr. Biglow, the only part
of it which seemed to give him any dissatisfaction was that which
classed him with the Whig party. He says, that, if resolutions are a
nourishing kind of diet, that party must be in a very hearty and
flourishing condition; for that they have quietly eaten more good ones
of their own baking than he could have conceived to be possible without
repletion. He has been for some years past (I regret to say) an ardent
opponent of those sound doctrines of protective policy which form so
prominent a portion of the creed of that party. I confess, that, in some
discussions which I have had with him on this point in my study, he has
displayed a vein of obstinacy which I had not hitherto detected in his
composition. He is also (_horresco referens_) infected in no small
measure with the peculiar notions of a print called the Liberator, whose
heresies I take every proper opportunity of combating, and of which, I
thank God, I have never read a single line.

'I did not see Mr. B. 's verses until they appeared in print, and there
_is_ certainly one thing in them which I consider highly improper. I
allude to the personal references to myself by name. To confer notoriety
on an humble individual who is laboring quietly in his vocation, and who
keeps his cloth as free as he can from the dust of the political arena
(though _voe mihi si non evangelizavero_), is no doubt an indecorum. The
sentiments which he attributes to me I will not deny to be mine. They
were embodied, though in a different form, in a discourse preached upon
the last day of public fasting, and were acceptable to my entire people
(of whatever political views), except the postmaster, who dissented _ex
officio_. I observe that you sometimes devote a portion of your paper to
a religious summary. I should be well pleased to furnish a copy of my
discourse for insertion in this department of your instructive journal.
By omitting the advertisements, it might easily be got within the limits
of a single number, and I venture to insure you the sale of some scores
of copies in this town. I will cheerfully render myself responsible for
ten. It might possibly be advantageous to issue it as an _extra_. But
perhaps you will not esteem it an object, and I will not press it. My
offer does not spring from any weak desire of seeing my name in print;
for I can enjoy this satisfaction at any time by turning to the
Triennial Catalogue of the University, where it also possesses that
added emphasis of Italics with which those of my calling are
distinguished.

'I would simply add, that I continue to fit ingenuous youth for college,
and that I have two spacious and airy sleeping apartments at this moment
unoccupied. _Ingenuas didicisse_, &c. Terms, which vary according to the
circumstances of the parents, may be known on application to me by
letter, post-paid. In all cases the lad will be expected to fetch his
own towels. This rule, Mrs. W. desires me to add, has no exceptions.

'Respectfully, your obedient servant,

'HOMER WILBUR, A. M.

'P. S. Perhaps the last paragraph may look like an attempt to obtain the
insertion of my circular gratuitously. If it should appear to you in
that light, I desire that you would erase it, or charge for it at the
usual rates, and deduct the amount from the proceeds in your hands from
the sale of my discourse, when it shall be printed. My circular is much
longer and more explicit, and will be forwarded without charge to any
who may desire it. It has been very neatly executed on a letter sheet,
by a very deserving printer, who attends upon my ministry, and is a
creditable specimen of the typographic art. I have one hung over my
mantelpiece in a neat frame, where it makes a beautiful and appropriate
ornament, and balances the profile of Mrs. W. , cut with her toes by the
young lady born without arms.

'H. W. '


I have in the foregoing letter mentioned General Scott in connection
with the Presidency, because I have been given to understand that he has
blown to pieces and otherwise caused to be destroyed more Mexicans than
any other commander. His claim would therefore be deservedly considered
the strongest. Until accurate returns of the Mexicans killed, wounded,
and maimed be obtained, it will be difficult to settle these nice points
of precedence. Should it prove that any other officer has been more
meritorious and destructive than General S. , and has thereby rendered
himself more worthy of the confidence and support of the conservative
portion of our community, I shall cheerfully insert his name, instead of
that of General S. , in a future edition. It may be thought, likewise,
that General S. has invalidated his claims by too much attention to the
decencies of apparel, and the habits belonging to a gentleman. These
abstruser points of statesmanship are beyond my scope. I wonder not that
successful military achievement should attract the admiration of the
multitude. Rather do I rejoice with wonder to behold how rapidly this
sentiment is losing its hold upon the popular mind. It is related of
Thomas Warton, the second of that honored name who held the office of
Poetry Professor at Oxford, that, when one wished to find him, being
absconded, as was his wont, in some obscure alehouse, he was counselled
to traverse the city with a drum and fife, the sound of which inspiring
music would be sure to draw the Doctor from his retirement into the
street. We are all more or less bitten with this martial insanity.
_Nescio qua dulcedine . . . cunctos ducit_. I confess to some infection of
that itch myself. When I see a Brigadier-General maintaining his
insecure elevation in the saddle under the severe fire of the
training-field, and when I remember that some military enthusiasts,
through haste, inexperience, or an over-desire to lend reality to those
fictitious combats, will sometimes discharge their ramrods, I cannot but
admire, while I deplore, the mistaken devotion of those heroic officers.
_Semel insanivimus omnes_. I was myself, during the late war with Great
Britain, chaplain of a regiment, which was fortunately never called to
active military duty. I mention this circumstance with regret rather
than pride. Had I been summoned to actual warfare, I trust that I might
have been strengthened to bear myself after the manner of that reverend
father in our New England Israel, Dr. Benjamin Colman, who, as we are
told in Turell's life of him, when the vessel in which he had taken
passage for England was attacked by a French privateer, 'fought like a
philosopher and a Christian, . . . and prayed all the while he charged and
fired. ' As this note is already long, I shall not here enter upon a
discussion of the question, whether Christians may lawfully be soldiers.
I think it sufficiently evident, that, during the first two centuries of
the Christian era, at least, the two professions were esteemed
incompatible. Consult Jortin on this head,--H. W. ]



No. IV

REMARKS OF INCREASE D. O'PHACE, ESQUIRE,

AT AN EXTRUMPERY CAUCUS IN STATE STREET, REPORTED BY MR. H. BIGLOW


[The ingenious reader will at once understand that no such speech as the
following was ever _totidem verbis_ pronounced. But there are simpler
and less guarded wits, for the satisfying of which such an explanation
may be needful. For there are certain invisible lines, which as Truth
successively overpasses, she becomes Untruth to one and another of us,
as a large river, flowing from one kingdom into another, sometimes takes
a new name, albeit the waters undergo no change, how small soever. There
is, moreover, a truth of fiction more veracious than the truth of fact,
as that of the Poet, which represents to us things and events as they
ought to be, rather than servilely copies them as they are imperfectly
imaged in the crooked and smoky glass of our mundane affairs. It is this
which makes the speech of Antonius, though originally spoken in no wider
a forum than the brain of Shakespeare, more historically valuable than
that other which Appian has reported, by as much as the understanding of
the Englishman was more comprehensive than that of the Alexandrian. Mr.
Biglow, in the present instance, has only made use of a license assumed
by all the historians of antiquity, who put into the mouths of various
characters such words as seem to them most fitting to the occasion and
to the speaker. If it be objected that no such oration could ever have
been delivered, I answer, that there are few assemblages for
speech-making which do not better deserve the title of _Parliamentum
Indoctorum_ than did the sixth Parliament of Henry the Fourth, and that
men still continue to have as much faith in the Oracle of Fools as ever
Pantagruel had. Howell, in his letters, recounts a merry tale of a
certain ambassador of Queen Elizabeth, who, having written two
letters,--one to her Majesty, and the other to his wife,--directed them
at cross-purposes, so that the Queen was beducked and bedeared and
requested to send a change of hose, and the wife was beprincessed and
otherwise unwontedly besuperlatived, till the one feared for the wits of
her ambassador, and the other for those of her husband. In like manner
it may be presumed that our speaker has misdirected some of his
thoughts, and given to the whole theatre what he would have wished to
confide only to a select auditory at the back of the curtain. For it is
seldom that we can get any frank utterance from men, who address, for
the most part, a Buncombe either in this world or the next. As for their
audiences, it may be truly said of our people, that they enjoy one
political institution in common with the ancient Athenians: I mean a
certain profitless kind of, _ostracism_, wherewith, nevertheless, they
seem hitherto well enough content. For in Presidential elections, and
other affairs of the sort, whereas I observe that the _oysters_ fall to
the lot of comparatively few, the _shells_ (such as the privileges of
voting as they are told to do by the _ostrivori_ aforesaid, and of
huzzaing at public meetings) are very liberally distributed among the
people, as being their prescriptive and quite sufficient portion.

The occasion of the speech is supposed to be Mr. Palfrey's refusal to
vote for the Whig candidate for the Speakership. --H. W. ]


No? Hez he? He haint, though? Wut? Voted agin him?
Ef the bird of our country could ketch him, she'd skin him;
I seem 's though I see her, with wrath in each quill,
Like a chancery lawyer, afilin' her bill,
An' grindin' her talents ez sharp ez all nater,
To pounce like a writ on the back o' the traitor.
Forgive me, my friends, ef I seem to be het,
But a crisis like this must with vigor be met;
Wen an Arnold the star-spangled banner bestains,
Holl Fourth o' Julys seem to bile in my veins. 10

Who ever'd ha' thought sech a pisonous rig
Would be run by a chap thet wuz chose fer a Wig?
'We knowed wut his princerples wuz 'fore we sent him'?
Wut wuz there in them from this vote to prevent him?
A marciful Providunce fashioned us holler
O' purpose thet we might our princerples swaller;
It can hold any quantity on 'em, the belly can,
An' bring 'em up ready fer use like the pelican,
Or more like the kangaroo, who (wich is stranger)
Puts her family into her pouch wen there's danger. 20
Aint princerple precious? then, who's goin' to use it
Wen there's resk o' some chap's gittin' up to abuse it?
I can't tell the wy on 't, but nothin' is so sure
Ez thet princerple kind o' gits spiled by exposure;[19]
A man that lets all sorts o' folks git a sight on 't
Ough' to hev it all took right away, every mite on 't;
Ef he cant keep it all to himself wen it's wise to,
He aint one it's fit to trust nothin' so nice to.

Besides, ther's a wonderful power in latitude
To shift a man's morril relations an' attitude; 30
Some flossifers think thet a fakkilty's granted
The minnit it's proved to be thoroughly wanted,
Thet a change o' demand makes a change o' condition,
An' thet everythin' 's nothin' except by position;
Ez, for instance, thet rubber-trees fust begun bearin'
Wen p'litikle conshunces come into wearin',
Thet the fears of a monkey, whose holt chanced to fail,
Drawed the vertibry out to a prehensile tail;
So, wen one's chose to Congriss, ez soon ez he's in it,
A collar grows right round his neck in a minnit, 40
An' sartin it is thet a man cannot be strict
In bein' himself, when he gits to the Deestrict,
Fer a coat thet sets wal here in ole Massachusetts,
Wen it gits on to Washinton, somehow askew sets.

Resolves, do you say, o' the Springfield Convention?
Thet's precisely the pint I was goin' to mention;
Resolves air a thing we most gen'ally keep ill,
They're a cheap kind o' dust fer the eyes o' the people;
A parcel o' delligits jest git together
An' chat fer a spell o' the crops an' the weather, 50
Then, comin' to order, they squabble awile
An' let off the speeches they're ferful'll spile;
Then--Resolve,--Thet we wunt hev an inch o' slave territory;
Thet President Polk's holl perceedins air very tory;
Thet the war is a damned war, an' them thet enlist in it
Should hev a cravat with a dreffle tight twist in it;
Thet the war is a war fer the spreadin' o' slavery;
Thet our army desarves our best thanks fer their bravery;
Thet we're the original friends o' the nation,
All the rest air a paltry an' base fabrication; 60
Thet we highly respect Messrs. A, B, an' C,
An' ez deeply despise Messrs. E, F, an' G.
In this way they go to the eend o' the chapter,
An' then they bust out in a kind of a raptur
About their own vartoo, an' folks's stone-blindness
To the men thet 'ould actilly do 'em a kindness,--
The American eagle,--the Pilgrims thet landed,--
Till on ole Plymouth Rock they git finally stranded.
Wal, the people they listen an' say, 'Thet's the ticket;
Ez fer Mexico, 'taint no great glory to lick it, 70
But 'twould be a darned shame to go pullin' o' triggers
To extend the aree of abusin' the niggers. '

So they march in percession, an' git up hooraws,
An' tramp thru the mud far the good o' the cause,
An' think they're a kind o' fulfillin' the prophecies,
Wen they're on'y jest changin' the holders of offices;
Ware A sot afore, B is comf'tably seated,
One humbug's victor'ous an' t' other defeated,
Each honnable doughface gits jest wut he axes,
An' the people,--their annooal soft-sodder an' taxes. 80

Now, to keep unimpaired all these glorious feeturs
Thet characterize morril an' reasonin' creeturs,
Thet give every paytriot all he can cram,
Thet oust the untrustworthy Presidunt Flam,
An' stick honest Presidunt Sham in his place,
To the manifest gain o' the holl human race,
An' to some indervidgewals on 't in partickler,
Who love Public Opinion an' know how to tickle her,--
I say thet a party with gret aims like these
Must stick jest ez close ez a hive full o' bees. 90

I'm willin' a man should go tollable strong
Agin wrong in the abstract, fer thet kind o' wrong
Is ollers unpop'lar an' never gits pitied,
Because it's a crime no one never committed;
But he mus'n't be hard on partickler sins,
Coz then he'll be kickin' the people's own shins;
On'y look at the Demmercrats, see wut they've done
Jest simply by stickin' together like fun;
They've sucked us right into a mis'able war
Thet no one on airth aint responsible for; 100
They've run us a hundred cool millions in debt
(An' fer Demmercrat Horners there's good plums left yet);
They talk agin tayriffs, but act fer a high one,
An' so coax all parties to build up their Zion;
To the people they're ollers ez slick ez molasses,
An' butter their bread on both sides with The Masses,
Half o' whom they've persuaded, by way of a joke,
Thet Washinton's mantlepiece fell upon Polk.

Now all o' these blessin's the Wigs might enjoy,
Ef they'd gumption enough the right means to imploy;[20] 110
Fer the silver spoon born in Dermoc'acy's mouth
Is a kind of a scringe thet they hev to the South;
Their masters can cuss 'em an' kick 'em an' wale 'em.
An' they notice it less 'an the ass did to Balaam;
In this way they screw into second-rate offices
Wich the slaveholder thinks 'ould substract too much off his ease;
The file-leaders, I mean, du, fer they, by their wiles,
Unlike the old viper, grow fat on their files.
Wal, the Wigs hev been tryin' to grab all this prey frum 'em
An' to hook this nice spoon o' good fortin' away frum 'em, 120
An' they might ha' succeeded, ez likely ez not,
In lickin' the Demmercrats all round the lot,
Ef it warn't thet, wile all faithful Wigs were their knees on,
Some stuffy old codger would holler out,--'Treason!
You must keep a sharp eye on a dog thet hez bit you once,
An' _I_ aint agoin' to cheat my constitoounts,'--
Wen every fool knows thet a man represents
Not the fellers thet sent him, but them on the fence,--
Impartially ready to jump either side
An' make the fust use of a turn o' the tide,-- 130
The waiters on Providunce here in the city,
Who compose wut they call a State Centerl Committy,
Constitoounts air hendy to help a man in,
But arterwards don't weigh the heft of a pin,
Wy, the people can't all live on Uncle Sam's pus,
So they've nothin' to du with 't fer better or wus;
It's the folks thet air kind o' brought up to depend on 't
Thet hev any consarn in 't, an' thet is the end on 't.
Now here wuz New England ahevin' the honor
Of a chance at the Speakership showered upon her;-- 140
Do you say, 'She don't want no more Speakers, but fewer;
She's hed plenty o' them, wut she wants is a _doer'_?
Fer the matter o' thet, it's notorous in town
Thet her own representatives du her quite brown.
But thet's nothin' to du with it; wut right hed Palfrey
To mix himself up with fanatical small fry?
Warn't we gittin' on prime with our hot an' cold blowin',
Acondemnin' the war wilst we kep' it agoin'?
We'd assumed with gret skill a commandin' position.
On this side or thet, no one couldn't tell wich one, 150
So, wutever side wipped, we'd a chance at the plunder
An' could sue fer infringin' our paytented thunder;
We were ready to vote fer whoever wuz eligible,
Ef on all pints at issoo he'd stay unintelligible.
Wal, sposin' we hed to gulp down our perfessions.
We were ready to come out next mornin' with fresh ones;
Besides, ef we did, 'twas our business alone,
Fer couldn't we du wut we would with our own?
An' ef a man can, wen pervisions hev riz so,
Eat up his own words, it's a marcy it is so. 160
Wy, these chaps frum the North, with back-bones to 'em, darn 'em,
'Ould be wuth more 'an Gennle Tom Thumb is to Barnum:
Ther's enough thet to office on this very plan grow,
By exhibitin' how very small a man can grow;
But an M. C. frum here ollers hastens to state he
Belongs to the order called invertebraty,
Wence some gret filologists judge primy fashy
Thet M. C. is M. T. by paronomashy;
An' these few exceptions air _loosus naytury_
Folks 'ould put down their quarters to stare at, like fury. 170
It's no use to open the door o' success,
Ef a member can bolt so fer nothin' or less;
Wy, all o' them grand constitootional pillers
Our fore-fathers fetched with 'em over the billers,
Them pillers the people so soundly hev slep' on,
Wile to slav'ry, invasion, an' debt they were swep' on,
Wile our Destiny higher an' higher kep' mountin'
(Though I guess folks'll stare wen she hends her account in),
Ef members in this way go kickin' agin 'em,
They wunt hev so much ez a feather left in 'em. 180

An', ez fer this Palfrey,[21] we thought wen we'd gut him in,
He'd go kindly in wutever harness we put him in;
Supposin' we _did_ know thet he wuz a peace man?
Does he think he can be Uncle Sammle's policeman,
An' wen Sam gits tipsy an' kicks up a riot,
Lead him off to the lockup to snooze till he's quiet?
Wy, the war is a war thet true paytriots can bear, ef
It leads to the fat promised land of a tayriff;
_We_ don't go an' fight it, nor aint to be driv on,
Nor Demmercrats nuther, thet hev wut to live on; 190
Ef it aint jest the thing thet's well pleasin' to God,
It makes us thought highly on elsewhere abroad;
The Rooshian black eagle looks blue in his eerie
An' shakes both his heads wen he hears o' Monteery;
In the Tower Victory sets, all of a fluster,
An' reads, with locked doors, how we won Cherry Buster;
An' old Philip Lewis--thet come an' kep' school here
Fer the mere sake o' scorin his ryalist ruler
On the tenderest part of our kings _in futuro_--
Hides his crown underneath an old shut in his bureau, 200
Breaks off in his brags to a suckle o' merry kings,
How he often hed hided young native Amerrikins,
An' turnin' quite faint in the midst of his fooleries,
Sneaks down stairs to bolt the front door o' the Tooleries. [22]
You say, 'We'd ha' seared 'em by growin' in peace,
A plaguy sight more then by bobberies like these'?
Who is it dares say thet our naytional eagle
Won't much longer be classed with the birds thet air regal,
Coz theirn be hooked beaks, an' she, arter this slaughter,
'll bring back a bill ten times longer 'n she'd ough' to? 210
Wut's your name? Come, I see ye, you up-country feller,
You've put me out severil times with your beller;
Out with it! Wut? Biglow? I say nothin' furder,
Thet feller would like nothin' better 'n a murder;
He's a traiter, blasphemer, an' wut ruther worse is,
He puts all his ath'ism in dreffle bad verses;
Socity aint safe till sech monsters air out on it,
Refer to the Post, ef you hev the least doubt on it;
Wy, he goes agin war, agin indirect taxes,
Agin sellin' wild lands 'cept to settlers with axes, 220
Agin holdin' o' slaves, though he knows it's the corner
Our libbaty rests on, the mis'able scorner!
In short, he would wholly upset with his ravages
All thet keeps us above the brute critters an' savages,
An' pitch into all kinds o' briles an' confusions
The holl of our civerlized, free institutions;
He writes fer thet ruther unsafe print, the Courier,
An' likely ez not hez a squintin' to Foorier;
I'll be----, thet is, I mean I'll be blest,
Ef I hark to a word frum so noted a pest; 230
I sha'nt talk with _him_, my religion's too fervent.
Good mornin', my friends, I'm your most humble servant.


[Into the question whether the ability to express ourselves in
articulate language has been productive of more good or evil, I shall
not here enter at large. The two faculties of speech and of
speech-making are wholly diverse in their natures. By the first we make
ourselves intelligible, by the last unintelligible, to our fellows. It
has not seldom occurred to me (noting how in our national legislature
everything runs to talk, as lettuces, if the season or the soil be
unpropitious, shoot up lankly to seed, instead of forming handsome
heads) that Babel was the first Congress, the earliest mill erected for
the manufacture of gabble.