Collect those herbs and roots, also, which the Lord has
prepared
for his servants.
O'Hanlon - Lives of the Irish Saints - v5
V.
^^ From Blackwood's "Edinburgh Maga- zine," vol. xxxix. , No. ccxlviii. , iu the Anglo- Norman Trouveres, p. S09, we have this pas- sage versified :
"Then sang the bird, 'Erst we were high
In power and glory in the sky,
For angels were we, but we fell When pride drove Sathanas to hell : For we his vassals were, and driven
Thus for his surquedie from Hea- ven—
Now exiled for a space to stay
Upon this island, till the day
That shall restore us to the skies, For we are birds of Paradise,
But ye have much,' said he, ' to do And bear ere Paradise ye view,
And six years' toils must suffer still, Rocked by the winds and waves at
will;
And aye each year your Pasch shall
keep
Upon some monster of the deep. ' "
^' This is not a literal translation, but it
422
LIVES OF THE IRISH SAINTS. [May i6.
supper, and discharged the duties of their Divine Ofifice, the servant of God, and those who were with him, retired to rest, until the third watch of the night. Then rising, the man of God aroused his brethren for the nightly virgil, and they began with this versicle : " Domine, labia mea aperies. " Having finished the sentence, all the birds with throats and wings responded : " Laudate Dominum omnes Angeli ejus, laudate eum omnes Virtutes ejus. " Inlikemanner,atVespers,theyunceasinglysangforafullhour; andwhen the morning dawned, they began to sing, " Et sit splendor Domini Dei nostri super nos," with modulation equally ravishing, and with measured intonation, as when singing Matins. In like manner, at the Tierce, this verse was given : " Psallite Deo nostro, psallite, psallite regi nostro, psallite sapienter. " At Sext, they sung : " liluminavit Dominus vultum suum super nos, et miserea- tur nostri. " At None, they sang : " Ecce quam bonum et quam jocundum habitare fratres in unum. " So day and night did those birds sing God's praises. Wherefore, holy Brendan, on hearing and seeing this, blessed the Almighty, for all his wonderful works.
During the Octave of that Easter Festival, and while they remained, his brothers were refreshed with spiritual food. This time having elapsed, the blessed Abbot said : " Let us take our portion from tliis foun- tain ; for, until now, there was no need to wash our hands or feet. " When he had thus spoken ; behold, that man, with whom they had been three days before the Pasch, came to them, having his ship filled with food and drink for their use. Removing these things and placing them before the holy father, that man of God said : "Men and brothers, see here what is sufficient for you, to the time of Pentecost ; but, drink not from this fountain, for only the strong can drink, as the nature of it is to cause sleep during four-and- twenty hours, on whosoever shall taste its waters. While it flows from the fountain, however, it has the taste and properties of water. " Saying these words, he obtained St. Brendan's blessing, and then he returned to his own place. There, the holy Abbot and his monks remained until Pentecost; for, the music of its birds had greatly charmed them. When that feast had come, and when the voyagers were preparing to celebrate the holy Mass, their venerable procurator once more appeared, and bearing with him all things that were necessary for this great solemnity. When tliey sat down to dinner in com- pany, that same man said to the rest: " Brothers, a great journey is before you. Take from this fountain your vessels filled with water, and hard bis cuits, which shall last you for another year, and I shall give you so much pro-
visions, as your vessel can carry. " When this had been accomplished, receiving a benediction, that stranger returned. Eight days having elapsed, Brendan commanded his monks to load their vessel with all the stranger had given them, and to fill their vessels at the fountain. Having brought all those matters to the shore, the bird again flew towards them, and it alighted on the prow of their ship. The blessed superior, wishing once more to know what it had to reveal, heard the following words, as if emitted by the human voice: "With us, you have celebrated the Holy Eastertide this year, and you shall keep it with us, on the succeeding year. And, wliere you were celebrating the Festival of our Lord's Supper the past year, there, on the same occasion, shall you be tlie year to come. In like manner, you shall celebrate the night of our Lord with the Easter, where you have always kept it, on the back of the monster Jascon, and after eight months shall you find Ailbey's ^5 Island. " There you shall celebrate the Nativity of our Lord. "
appears to us, as conveying the meaning of the writer.
*5 In the old French version, it is called the Isle of Albeu or Albeus. See "Les
Voyages Mcrvcilleux ile Saint Drandan a la Recherche du I'aradis Terrcslre, edited by Francisque- Michel, 11. 6i8, 721, 729, 785,
S77, pp. 30, 35, 36, 38, 43.
*^ See Most Rev. Patrick F. Moran's "Acta Sancti Biendani," Navigatio Sancti Brendani, cap. v. , pp. 98 to loi.
**' This was the Isle, dedicated to " Saint Albeu li pelerin. " according to "Les Voy- ages Merveilleux de Saint Brandan a la Recherche du Paradis Terrestre," edited by Francisque-Michel, I. 721, p. 35. Although, the writer of an article on The Anglo- Norman 'J'rouveres thinks the author of "Le Voyage de St. Brandan," taken from the Cotton Library, Vespasian B. x. , to have been an Englishman, on very slender grounds; yet,headmitstheimprobabilityof St. Albaii, the Protomartyr of England, being identical with St. Albeu or Albeus, who was indeed a well-known Irish saint.
He was called a pilgrim, on account of his desire, to seek a desert island out in the ocean, and therefore, it was meet that he should be selected as the patron of that found in St. Brandan's romantic voyage.
^^ In Blackwood's "Edinburgh Maga- zine," vol. xxxix. , No. ccxlviii. , this passage we find rendered in English verse :
But faint were they, blithe they go
To slake their thirst. * No, brothers. no,'
Brandan out cried, ' first seek and know
If this strange spring be wholesome drink. '
Affright they hastened from the brink,
Tho' sorely pained with thirst ;— then nigh
An old nian came, and when his eye
Glanced on St. Brandan, and he saw
The holy freres, with mickle awe
He prostrate fell, and kissed the
hand
Of the abbot, who now bade him
stand.
And soothly tell by word or sign Where were they. Well could he
divine.
Although he spoke not what was
said,
And joyfully and swiftly led
The abbot and his companie,
With care and ail huniilitie.
Unto an abbey fair and good (Beneath the moon none holier
stood). "
-The Anglo-Norman Trouveres, p. 810.
•' When lo spring,
!
they found a wond'rous
From whence two springs their waters fling;
The one was foul, the other bright Much gazed the faith ul at the
sight,
——
May 1 6. ] LIVES OF THE IRISH SAINTS.
Having thus spoken, the stranger left them, for his own place. ^^ Soon, the sails were spread, and they began to move out on the ocean. All the crew heard the birds chaunting, as if with one voice : " Exaudi nos Deus salutaris noster, spes omnium finium tcrrae et in mari longe. "
After Whit Sunday, they sailed for three months, seeing nothing but sea and sky;onlyeatingonce,everytwoorthreedays. Then,theydescriedanlsland;^^ but, the wind blowing in one direction, for forty days they sailed around it, with- out being able to find a port. In tears, they entreated the Almighty, that he might come to their aid. Thus, persevering for three days, in prayer and fast- ing, relief was at length afforded them, for they felt both wearied and weak. At last, they found a port, but it was very narrow, and so as to give room only foronevessel. Twofountainswerethere,onewasturbid,andtheotherwas limpid and clear. ^^ As the brethren hastened to draw water, the saint stopped them, saying, "You cannot do what is unlawful, without the permission of the fathers who inhabit this country. Will they not give you this water, which you now wish to steal ? " Then disembarking, and considering what course they should take, an old man of venerable mien advanced towards them. His hair was white as snow, and his countenance was radiant. Thrice did he prostrate himself on the ground before Brendan, who raised him up, and they embraced. The old man took Brendan by the hand, and walked with him a stadium towards the monastery. When they reached its door, Brendan asked his guide, " Whose is this monastery } Who governs it ? Whencecomethesaintswhodwellhere? " Theoldmanspokenot,inreply to those queries ; but, his thought answered, and it miraculously penetrated Brendan's mind. The old man made a motion of his hand for silence. Seeing this, Brendan said to his brethren : " Hold your tongues, in silence, lest our brethren be sullied by our dissipation. " Eleven brethren soon
423
424
LIVES OF THE IRISH SAINTS. \V[k\ i6.
appeared, attired in copes, bearing the cross, and chaunting : *'0 saints, arise
from your abodes go to meet the truth ; sanctify the place ; bless the people ;;
and vouchsafe to keep thy servants in peace. " At the moment that verse finished, the monastery superior embraced Brendan and his companions after him; his companions and the brethren also embraced each other. When they had thus given the kiss of peace, the travellers were led into the monas- tery, according to the custom of the west. After prayer, their feet were washed, while the antiphon, "Behold, I give you a new commandment," was chaunted. Then, their hands were washed. All sat down, and when the servant gave a signal, the table was prepared. Loaves of surpassing whiteness and roots of exquisite savour were served up. Each of the voyagers was placed, between two of his hosts, and a whole loaf was set before each two of the guests. After their meal, the monastic Abbot said to the strangers : " Brethren, you wished this morning to steal water from that fountain, the limpid waters of which you saw ; but, you may now draw thence, at will, re- joicinginthefearoftheLord. Theotherfountain,withitsturbidwaters,
serves for our daily ablutions, for it is tepid all the year round. As to these loaves, we know not where they are prepared, nor how they are brought to us. It is an alms, that God sends us, by one of his obedient creatures. What Divine truth says: 'Nothing is wanting to those fearing the Lord,' is accom- plished. We are twenty-four brethren, and we have twelve loaves every day, for our refreshment. On Sundays and Festival days there is a loaf for each one. To-day, in consequence of your arrival, the ordinary number of loaves has been doubled. Such are the presents, that Christ has continued to bestow on us, since the days of St. Patrick and of St. Albeus, our patrons. Eighty years have passed, and yet our bodies have not grown old, during all that time. We have no need here of things prepared by fire. We suffer neither from cold nor heat. When the hour for Mass or the Offices comes, those candles, that we brought from our land, li-,ht of themselves in the church; and, by a Divine disposition, they burn on without ever diminishing. " AVhen they had all eaten and drank, their Abbot, according to his usual custom, gave the signal, when the monks stood up from table, and in profound silence, they offered thanks to God, for his benefits to them. Then rising, Brendan, and the Abbot of the monastery, after them, entered the church. There ten other brethren met them, and immediately made genuflexions. On seeing them, Brendan said to the Abbot: "Father, why have not these sat down with us to eat ? " He replied : "It was because you are here, for our table could not accommodate so many ; but, soon they shall partake of refresh- ment, by God's will, so that nothing shall be wanting for tiiem. Immediately, we shall enter the church and chaunt Vespers, so that our brethren who now take their meal may be able in their turn to sing. " When the evening song Iiad ceased, St. Brendan began to admire the church and its manner of con- struction. It was quadrangular, longer than broad. There was a middle altar, before which three lamps were jilaced; besides two other altars, each having two lights before it. All these altars were of crystal, as were the chalices, patens, and other sacred vessels, which appertained to Divine worship. There were twenty-four sedilia around the choir, and the Abbot occupied a place between the two choirs. One of these commenced the psalm, while the other resjionded ; but, the Abbot first intoned. Not a voice nor a murmur was heard, in all the monastery. If a brother had a question to ask, he went before tiic abbot, bending the knee, and speaking to liim, in his heart ; the abbot under- stood him, by a revelation from on higii, and wrote on a tablet his answer. While Brendan was pondering on all he had seen and heard, the Abbot said to him : " Falliur, it is time for us to leave for the refectory, so that all be
.
beiig? could preserve it.
^ The account adds : "Abbas vero cum premisisset veisiculum : Dens in adjuto- r/«;« Wif/<w /«/'t'«i/f ; dedissetque simul liono- rum Trinitati, subjungunt istum versiculum : "Pecavimus, injusie egimus, iniquitatcm fecimus. Tu qui pius es, miserere nobis. Christe Domine. In pace in id ipsum dor- miam et requiescam. " After this expression, they sang that part of the office belonj^ing to this special hour.
8° See Exodus, xix. , xxiv.
»' See Most Rev. Patrick F. Moran's " Acta Sancti Breudani," Navigatio Sancti Bremlani, cap. vi. , pp. I02 to 107.
'= The Iii-^h Saint and Bishop, whose feast occurs, on the 12th of September.
53 See L. Tachet de Barneval's " Histoire I. egendaire de I'Irlande," chap, xxiii. , pp. 257 to 261.
'j-t The Anglo-Norman Trouvere says,
—
May 1 6. ] LIVES OF THE IRISH SAINTS. 425
done by day, as it is written, ' Who walketh in the light, doth not offend. '" Having finished, according to the diurnal order, all hastened joyfully to begin Complin. ^9 When this Compline ended, the monks retired to their cells, showing the brothers, who were their guests, to their beds. But, St. Brendan and ibeir Abbot remained in the church, until dawn. Our saint then enquired fron tVe Abbot, regarding the wonderful silence observed, and how human
The Abbot then said to St. Brendan: " I attest in tbj j/i'esence of Christ, that for the eighty years, we have been on this island, wt have heard tlie human voice only in that chant of praise, which we address totheLord. Avoiceisnotraisedbyourtwenty-fourmonks,exceptitbe by signal of finger or eye, and, this practice have we received from our elders. None of us has felt the miseries of the flesh, or the approach of the evil spirit, who prowls around the human race, since we came here. " Then Brendan asked, if it were lawful for himself and his companions to remain with them. The Abbot replied : " It is not lawful, for it is not God's will ; but why, father, do you ask me ? Hath not the Lord revealed to you, what you were to do, before coming to us? It is incumbent on you to return, with your fourteen brethren, to the place assigned for your burial. " He said also, " Of the two brothers, whom you know, one shall remain in the Island of the Anchorets ; the other, by a shameful and lamentable death, shall be plunged into hell. " The event corresponded with this prediction. While they thus conversed in the church, a fiery dart came through the window, from Heaven; and, immediately, all the candle^ that stood before the altar were lighted up. The arrow afterwards returned tlirough the same window, and seemed to bury itselfamongsomestones,thatwerewithout. TheholyBrendanthenenquired, how these lights should be extinguished, in the morning ; and, the venerable host invited him to come, and to witness the mystery, for himself. " You see," said the Abbot, " these which burn, in the middle of their sockets, they consume not, nor decrease, and the fire leaves no trace, nor mark, for it is wholly immaterial. " "Then," asked Brendan : " How can a incorporeal fire burn in a corporal object ? " The venerable sage answered : " Have you not read of the burning red, on Mount Synai ; and the red, however, remained unconsumed. "9° Thus, they watched until morning, and then St. Brendan asked for leave to depart. " No, holy fatlier," said the sage," but you shall celebrate the Nativity of the Lord with us, and give us solace, even to the OctaveoftheEpiphany. " Wherefore,theholyBrendanandhiscompanions remained during that time prescribed in the Island. 9' This is variedly called, the Island of Ailbe,^^ or the Island of Ailbe's Family^ When they had spent the allotted number of days there, and having received a sufficient allowance of food for their voyage, with a parting blessing from that father and his monks,
it was deemed necessary to spread their sails for another ocean voyage. Accordingly, Brendan and the brethren re-embarked. Using but seldom their oars and sails, their ship drifted about to different quarters; but, at the beginning of Lent, an Island was seen not far ahead. At this time, they suffered from hunger and thirst, for three days.
426 LIVES OF THE IRISH SAINTS. [May i6.
provisions having failed them. The crew eagerly desired to land, and now their exertions were put forth, for that purpose. A port was found, St. Brendan blessed it, and all went on shore. There, they discovered a foun- tain, whose limpid waters flowed to the sea, and were full of fish. Around it were various roots and herbs. Then, on seeing this, blessed Brendan said to his monks: "Certainly, my brothers, God gives us consolation after our labours. Takeasmanyfishesasshallbenecessaryforoursupper,andbroil them on the fire.
Collect those herbs and roots, also, which the Lord has prepared for his servants. " They did as commanded. Then, taking some water from the fountain, Brendan tasted it, and warned his brethren: "Drink cautiously, my brothers, this water is dangerous to health. " But, they dis- regarded his word. Some drank one cup of it ; some drank two and even three cups. Those who had tasted less than others were seized with a drowsi- ness, which lasted for a day and night ; those who had indulged to a greater excess, were seized with a sleep, that lasted three days and three nights. Meanwhile, the saint prayed unceasingly, asking pardon for their ignorance, whichhadledthemintotinsperil. Attheendofthethirdday,Godawakened them anew,93 and then, St. Brendan said to them: "My sons, let us fly from this death-bearing water,94 lest a worse affliction befall us. For, although the Lordaffordsus refreshment, yet, would you convert it into a detriment. Where- fore, let us leave this Island, taking with us so many fishes, and so many roots, as may be required for our use, until the Feast of our Lord's Supper ; besides, let each one only take a cup of water. " When they had thus complied with their superior's requirement, the crew sailed out upon the ocean once more, and this time, their course was northwards. For three days and as many nights, a dead calm set in, while the waves were smooth and lustrous as glass, the winds ceasing to blow. Then said the holy father : " Draw in your oars and loose your sails, trusting to the Lord for guidance of your bark, wheresoever it shall please him to direct. " For, about twenty days, their ship was thus drifting ; and then a favouring gale arose. After each triduum, the crew was refreshed ; and from the west to the east, they now stood, stretching their sails, and at the same time rowing. While St. Brendan sailed one night on the great ocean, it is related, 95 that the soul of one, who had been an angry monk, and who had been a sower of strife among his brethren, came and supplicated for the favour of his prayers. ^^
At last, during the continuance of their voyage, and looming like a cloud in thedistance,anIslandappeared. Then,Brendansaidtohismonks:"My sons, know you this Island ? " They answered in the negative. He resumed : " I know it, liowever, as the Island, in which we spent the last Holy Thursday, and where our good friend the procurator dwells. " Having lieard these words, the crew hastened with all hands to work their shi|). On seeing this, tlie man of God said to them : " Be not unwise, and do not waste your strengtii.
Hath not the Almighty guided your vessel? Leave its direction to Inm, and he will direct our course as he desires. " They then resumed their steering, iind reached the Isle, where they had passed the previous vigil of Easter, and the procurator, whom they had already seen the last year, came to meet
was "embetumee " by flowing over metallic ores, i^ee BLickwood's " Eclinbiirt;li May;;i- zine, ' vol. xxxix. , No. ccxiviii. The Anglo- Norman Trouveres, )). 311.
is published, in the Rev. C. P. Meehan's iranslation of " Pii Antistitis Icon ; sive iJe N'ita ct Moi te Reverendissimi Francisci Kiro- rani, Alladensis K]iisco]>i. Authurc Joanne Lynchaeo, Archidiacono Tuamensi. Mac- A new edition was '''' Thi> has been conveyed to us in an ]>ublislicd, Dublinii apuil Jacobuni Duffy,
95 See Archbishop Ussher's " Religion of ihe Ancient Iri>h," p. 20.
lovii. M. DC. LXix. "
agreeable ballad, intituled "The Strife- M. DCCC. XLVIII. , Notes, chapter i. , n. 7. hi>\Ner,' l>y Tiiomas D'Arcy McGee, and it pp. 174. 175.
:
May 1 6. ]
LIVES OF THE IRISH SAINTS.
427
them, and to lead them to the old port," saying : " Admirable in his saints istheGodofIsrael; hewillgivehispeoplefortitudeandcourage,blessed be He. " At the same time, the good man kissed the feet of St. Brendan, andofallhismonks; thenhavingfinishedtheversicle,andtakenallthings from the ship, he pitched a tent and prepared a bath for them. It was now the Feast of Holy Thursday; and all prepared to celebrate it, according to thecustom. TheyalsospentGoodFridayandHolySaturdaythere,observ- ing the usual religious ceremonies. Having finished these celebrations and sacrifices, with the customary prayers, the angelic procurator then said: "Go on board your ship, so that you may observe the Feast of our Lord's Resur- rection, where you have celebrated it last year, and remain until the sixth hour of that day. Then, sail to that Island, known as the Paradise of Birds, wherefromEastertotheOctaveofPentecost}'ouremainedlastyear. Take with )'ou the necessary food and drink, and I shall again visit you, when the Sundaycomesround. " Thisorderoftheprocurator,thebrothersobserved.
In due time, St. Brendan bestowed his blessing on their benefactor, who had even provided them with new clothes. All went on board, and so they sailed for another Island. When they approached the place for debarkation, and were about to leave the ship, lo ! that cauldron, which they had left behind them last year on the Jascon's back when flying away from it, now appeared to their full view. Wherefore, Brendan, going out from the vessel to the shore, began to sing the Hymn of tlie Three Children, from the beginning to the end. Having finished this hymn, St. Brendan gave an admonition to his brethren : " O my sons, watch and pray, that you enter not into temptation. Consider how the Almighty sunk the huge monster under us, without any difficulty. " Then, the monks severally kept watch on that Island, to the hour for Matins. Afterwards, all the priests sang their several Masses to the third hour. But, blessed Brendan and his monks, going on board the ship, immolated the Immaculate Lamb to God, and then said to his brethren : "The year before, we celebrated here the Feast of our Lord's Resurrection.
So, the Lord willing it, I desire to observe it this year. " Thence departing, the voyagers next visited that Island, called the Paradise of Birds. 97 When approaching the port of that Island, all the birds appeared, and they began to sing out, as if with one voice : " Salus Deo nostro sedenti super thronum et agno. " And again : " Deus Doniinus illuxit nobis. Constituite diem solemnemincondempsisusqueadcornualtaris. " Withthenotes,theirwin^s also made music, until the holy father and his mariner monks were in the tent, pitched to receive them on shore. There again did the crew celebrate their Eastertide, until the octave of Pentecost. And, as he had promised during the octave 9^ of our Lord's Resurrection, the procurator appeared, bringing the provisions necessary for their sustenance. Rejoicing, the monks gavethankstoGod. Whentheysatdownattable,thebird,whichwehave already alluded to, perched on the prow of their ship, extended and agitated
his wings, so that their sound resembled the swelling of a great organ. Brendan knew, that the bird wished to communicate some message, and he heard these words : "The Almighty and clement Lord liad predestined for you four places, for four different solemnities, until the seven years of your pilgrimage be spent. First, each year, on the Feast of our Lord's Supper,
you shall be with your procurator, who is now present. Secondly, you shall be on the back of the monster, celebrating the Vigils of the Pasch. Thirdly, you shall be with us, during the Paschal festival, to the octave of Pentecost.
9' " Where birds are fresh, and every tree
Is vocal with the notes of love. " —Braiiiaid, Poetical Works.
9^ The vigil would seem to accord more with the previous narrative.
"» See Most Rev. Patrick F. Moran's " Acta Sancti Breudani," Navigatio Sancti
Then,
! ———
428 LIVES OF THE IRISH SAINTS. [May 1 6.
And, lastly, you shall remain on the Island of Albeus, from the Nativity of our LordtothePurificationoftheBlessedVirginMary. Aftersevenyears,under- going many and great dangers, you shall find the Land of Promise of the Saints, which you seek, and there you shall remain for forty days, before the Lord shall conduct you to the land of your birth. " On hearing these words, St. Brendan poured forth many tears, prostrating liimself with his monks on the earth, giving praise and thanks to the Creator of all things. The bird returned to his own place, and the meal being finished, the procurator said : " God assisting me, I shall come the day for the Descent of the Holy Ghost upon the Apostles, with aidforyou. " Then,receivingabenediction,herepairedtohishome. 99
That graceful fiction, known as introducing the Paradise of Birds, finds a place in the different versions of St. Brendan's voyage. '°° There, this venerable father remained with his monks, for that destined time; and, after- wards, he ordered them to fill all their vessels from the fountain, and to pre- parefortheirvoyage. Whentheshipsailedoutontheocean,theaforesaid man met it, in his own bark, which was loaded with food. Having put this on board St. Brendan's sliip, their benefactor received the kiss of peace from the voyagers. Then, he returned to his place. For forty days, the Christian Ulysses ^°' and his monks sailed over the ocean. One day, as they continued their voyage, they beheld an immense and a monstrous beast appear. With foaming nostrils, it hastened its rapid course, through the waves, as if to de- vour them. The terror-struck brethren cried out : " O Lord, who hath created man, deliver us thy servants. " And, to holy Brendan, they cried: " Deliver us, O father, the beast will devour us. " Brendan encouraged them, and he prayed: "Deliver thy servants, O Lord, so that he spare us. " To them, he said: "Fear not, men of lirtle faith; God is ever our defender; he will de- liverusfromthemonster'smouth,andfromallotherdangers. " Thesea- monster now approached, waves of prodigious size rolling before him on to the very shij). Seeing terror increase in the hearts of the brethren, Brendan raised his hands to heaven, and cried, " Lord, save thy servants, as thou didst thy servant David, from the hands Goliatli, the giant, and Jonas from the belly of the great whale. " At that same instant, another beast, coming from the west- ward, passed them, and rushed on the sea-monster, vomiting flames. A great struggle ensued between them,^°^ and while it lasted, Brendan said to
Breiiiliini, cap. vii. , pp. 107 to III.
'"" In Caxton's edition of the Golden Le- gend, they are represented as inhabiting Paradise, and so beguiling the time, by the sweetness of their songs, that years fleet away unperceived. See Blackwood's "Edinburgh Magazine,'' vol. xxxix. , No. ccxlviii. , p.
809.
'"' Such is the designation applied to him,
in the Preface of Thomas Wright's " St. Brandon : A Mediaeval Legend of the Sea,"
With murd'rous teeth each otlier biting,
Like trenchant swords each otlier smiting.
Sjjouted tlie blood, and gaping wide
Were teeth prints in each monster's
side
And huge and deadly deep each
wound
And blood-tinged all the waves
around,
And all a-seething was the sea.
And still the fight raged furiously. The first now fought with failing
might,
The second triumj^hed in the figbf. With stronger teeth he overbore him. And into three huge pieces toie
him
And then, the victory gained, he
goes
Back to the place from whence he
rose. "
P-
V.
'"- In the metrical legend, we find this
strange contest thus described :
" And now they close in deadly fight,
With Inigc heads rcar'd, a fearful sight
While from thcirnoslrils flames spout high,
As are the clouds in the upper sky ; Blows with their fins each gives his
brother,
Li'-'' rloshing shields on one ano-
ther:—
;
May i6. ] LIVES OF THE IRISH SAINTS.
429
his monks : "See, my sons, the wonderful ways of our Redeemer. See the obedience, which the creature renders to its Creator. Meantime, look for the final issue. This battle bodes no evil for us. The rather shall it redound to God's glory. " So it happened, and the beast that pursued the servants of God remaineddead,torninthreeparts. Themonsterwhichwasvictoriousreturned to where he had come from ; and, on the day following, the voyagers saw another Island, full of grass and very large. While approaching the shore, the monks found the hindmost part of that monster, whicli had been killed, when they were about to land. Then, Brendan said to his monks : " Behold him, who wished to devour us. Now, you shall feed on him, and be satisfied with his flesh. For, indeed, you shall dwell a long time on this Island. Draw the vessel further into the port, and seek a suitable place for your tent. " Then, their venerable superior showed them a spot, convenient for their dwelling. When the monks had religiously observed his directions, they brought all their commodities into the tent, and he said to them : " Take you a sufficient number of slices from the flesh of this animal, to serve us for three months, because to-night the remainder shall be devoured by beasts. " By Brendan's order, the brethren took their portion, and it served them for food. Having obeyed their superior, in all his commands, the monks now say to him : " Abba, how can we live here without water? " He replied: "Is it more difficult for the Almighty to give you drink, rather than food? Go ye, there- fore,tothesouthernpartofthisIsland. There,youshallfindalimpidfoun- tain, with abundance of herbs and roots ; take thence the quantity required for your use. " As the holy man predicted, they found all fulfilled.
There, Brendan remained for three months, asagreatstorm ploughed the sea- waves, and a violent wind, with changes of temperature, brought hail and rain. The monks went to see what had become of the monster's remains, and when they arrived at that spot, where his carcass lay, only bones were to be found. TheyreturnedtothemanofGodsaying: "Abba,it isasyouhavesaid. " He replied : " I know, my sons, you wished to find out, whether or not I spoke the truth. " The brothers answered: " Certainly, father, it is so. " He then said : "I shall give you another token. A portion of a fish, which has escaped the fisher's net, shall float here to-night, and to-morrow you shall eat it. " Next day, the monks went to the place where it lay, as the servant of Christ had predicted, and they brought of it so much as they could carry. The venerable superior said to them : " This carefully keep, and salt it, for it shall be required to satisfy your wants. The Lord gives us a calm to-day and to-morrow; after the third day, we shall set out from this place, when the turbulence of the sea and of the waves shall subside. '°3 The time having now come, St. Brendan ordered them to load the ship, and to fill their bottles and vessels from the fountain. They were also directed, to gather roots and herbs. After discharging the office of his priesthood, the saint fasted, as the spirit of life was strong within him. Having loaded their vessels, th-e monks now sailed towards the north. There, they came in sight of a certain Island; and Brendan, pointmg it out to the crew, began to explain what they were now about to experience. " There are here, so to say," said Brendan, " three nations—the children, the young, and the old ; and, here must remain one of the brethren, who joined us at the moment of our departure. " Then, they asked him, which it should be but, he felt unwilling to tell them. However,
;
he saw, that they felt sorrowful, and anxious to know about him, who should
there remain. Then, he pointed out to them that monk, who had followed
-—Blackwood's "Edinburgh Magazine," vol. xxxix. , No. ccxlviii. , p. 8ii.
'°3 See Most Rev. Patrick F. Moian's
" Acta Sancti Brendani," Navigatio Sancti Brendani, cap. viii. , pp. into I13.
'"^ These are said to have been : " Deus
LIVES OF THE IRISH SAINTS. [May i6.
him from the monastery, and regarding whom he had prophesied, before they left their own country in the ship. By degrees, they approached the shore. This Island was a plain, wonderfully smooth, like the sea ; hardly a tree was to be seen, and nought that the wind could agitate. It was vast, however, and covered with white and purple fruit. There, they beheld three troops, each separated from the other two, by about a sling's cast ; they were constantly walking,sometimesinonedirection,andsometimesinanother. Onestopped and sang : " The saints shall go from virtue to virtue, and the God of gods shall be seen in Sion. " When that verse finished, another stopped and sang, and the third in turn, and so on without ceasing.
^^ From Blackwood's "Edinburgh Maga- zine," vol. xxxix. , No. ccxlviii. , iu the Anglo- Norman Trouveres, p. S09, we have this pas- sage versified :
"Then sang the bird, 'Erst we were high
In power and glory in the sky,
For angels were we, but we fell When pride drove Sathanas to hell : For we his vassals were, and driven
Thus for his surquedie from Hea- ven—
Now exiled for a space to stay
Upon this island, till the day
That shall restore us to the skies, For we are birds of Paradise,
But ye have much,' said he, ' to do And bear ere Paradise ye view,
And six years' toils must suffer still, Rocked by the winds and waves at
will;
And aye each year your Pasch shall
keep
Upon some monster of the deep. ' "
^' This is not a literal translation, but it
422
LIVES OF THE IRISH SAINTS. [May i6.
supper, and discharged the duties of their Divine Ofifice, the servant of God, and those who were with him, retired to rest, until the third watch of the night. Then rising, the man of God aroused his brethren for the nightly virgil, and they began with this versicle : " Domine, labia mea aperies. " Having finished the sentence, all the birds with throats and wings responded : " Laudate Dominum omnes Angeli ejus, laudate eum omnes Virtutes ejus. " Inlikemanner,atVespers,theyunceasinglysangforafullhour; andwhen the morning dawned, they began to sing, " Et sit splendor Domini Dei nostri super nos," with modulation equally ravishing, and with measured intonation, as when singing Matins. In like manner, at the Tierce, this verse was given : " Psallite Deo nostro, psallite, psallite regi nostro, psallite sapienter. " At Sext, they sung : " liluminavit Dominus vultum suum super nos, et miserea- tur nostri. " At None, they sang : " Ecce quam bonum et quam jocundum habitare fratres in unum. " So day and night did those birds sing God's praises. Wherefore, holy Brendan, on hearing and seeing this, blessed the Almighty, for all his wonderful works.
During the Octave of that Easter Festival, and while they remained, his brothers were refreshed with spiritual food. This time having elapsed, the blessed Abbot said : " Let us take our portion from tliis foun- tain ; for, until now, there was no need to wash our hands or feet. " When he had thus spoken ; behold, that man, with whom they had been three days before the Pasch, came to them, having his ship filled with food and drink for their use. Removing these things and placing them before the holy father, that man of God said : "Men and brothers, see here what is sufficient for you, to the time of Pentecost ; but, drink not from this fountain, for only the strong can drink, as the nature of it is to cause sleep during four-and- twenty hours, on whosoever shall taste its waters. While it flows from the fountain, however, it has the taste and properties of water. " Saying these words, he obtained St. Brendan's blessing, and then he returned to his own place. There, the holy Abbot and his monks remained until Pentecost; for, the music of its birds had greatly charmed them. When that feast had come, and when the voyagers were preparing to celebrate the holy Mass, their venerable procurator once more appeared, and bearing with him all things that were necessary for this great solemnity. When tliey sat down to dinner in com- pany, that same man said to the rest: " Brothers, a great journey is before you. Take from this fountain your vessels filled with water, and hard bis cuits, which shall last you for another year, and I shall give you so much pro-
visions, as your vessel can carry. " When this had been accomplished, receiving a benediction, that stranger returned. Eight days having elapsed, Brendan commanded his monks to load their vessel with all the stranger had given them, and to fill their vessels at the fountain. Having brought all those matters to the shore, the bird again flew towards them, and it alighted on the prow of their ship. The blessed superior, wishing once more to know what it had to reveal, heard the following words, as if emitted by the human voice: "With us, you have celebrated the Holy Eastertide this year, and you shall keep it with us, on the succeeding year. And, wliere you were celebrating the Festival of our Lord's Supper the past year, there, on the same occasion, shall you be tlie year to come. In like manner, you shall celebrate the night of our Lord with the Easter, where you have always kept it, on the back of the monster Jascon, and after eight months shall you find Ailbey's ^5 Island. " There you shall celebrate the Nativity of our Lord. "
appears to us, as conveying the meaning of the writer.
*5 In the old French version, it is called the Isle of Albeu or Albeus. See "Les
Voyages Mcrvcilleux ile Saint Drandan a la Recherche du I'aradis Terrcslre, edited by Francisque- Michel, 11. 6i8, 721, 729, 785,
S77, pp. 30, 35, 36, 38, 43.
*^ See Most Rev. Patrick F. Moran's "Acta Sancti Biendani," Navigatio Sancti Brendani, cap. v. , pp. 98 to loi.
**' This was the Isle, dedicated to " Saint Albeu li pelerin. " according to "Les Voy- ages Merveilleux de Saint Brandan a la Recherche du Paradis Terrestre," edited by Francisque-Michel, I. 721, p. 35. Although, the writer of an article on The Anglo- Norman 'J'rouveres thinks the author of "Le Voyage de St. Brandan," taken from the Cotton Library, Vespasian B. x. , to have been an Englishman, on very slender grounds; yet,headmitstheimprobabilityof St. Albaii, the Protomartyr of England, being identical with St. Albeu or Albeus, who was indeed a well-known Irish saint.
He was called a pilgrim, on account of his desire, to seek a desert island out in the ocean, and therefore, it was meet that he should be selected as the patron of that found in St. Brandan's romantic voyage.
^^ In Blackwood's "Edinburgh Maga- zine," vol. xxxix. , No. ccxlviii. , this passage we find rendered in English verse :
But faint were they, blithe they go
To slake their thirst. * No, brothers. no,'
Brandan out cried, ' first seek and know
If this strange spring be wholesome drink. '
Affright they hastened from the brink,
Tho' sorely pained with thirst ;— then nigh
An old nian came, and when his eye
Glanced on St. Brandan, and he saw
The holy freres, with mickle awe
He prostrate fell, and kissed the
hand
Of the abbot, who now bade him
stand.
And soothly tell by word or sign Where were they. Well could he
divine.
Although he spoke not what was
said,
And joyfully and swiftly led
The abbot and his companie,
With care and ail huniilitie.
Unto an abbey fair and good (Beneath the moon none holier
stood). "
-The Anglo-Norman Trouveres, p. 810.
•' When lo spring,
!
they found a wond'rous
From whence two springs their waters fling;
The one was foul, the other bright Much gazed the faith ul at the
sight,
——
May 1 6. ] LIVES OF THE IRISH SAINTS.
Having thus spoken, the stranger left them, for his own place. ^^ Soon, the sails were spread, and they began to move out on the ocean. All the crew heard the birds chaunting, as if with one voice : " Exaudi nos Deus salutaris noster, spes omnium finium tcrrae et in mari longe. "
After Whit Sunday, they sailed for three months, seeing nothing but sea and sky;onlyeatingonce,everytwoorthreedays. Then,theydescriedanlsland;^^ but, the wind blowing in one direction, for forty days they sailed around it, with- out being able to find a port. In tears, they entreated the Almighty, that he might come to their aid. Thus, persevering for three days, in prayer and fast- ing, relief was at length afforded them, for they felt both wearied and weak. At last, they found a port, but it was very narrow, and so as to give room only foronevessel. Twofountainswerethere,onewasturbid,andtheotherwas limpid and clear. ^^ As the brethren hastened to draw water, the saint stopped them, saying, "You cannot do what is unlawful, without the permission of the fathers who inhabit this country. Will they not give you this water, which you now wish to steal ? " Then disembarking, and considering what course they should take, an old man of venerable mien advanced towards them. His hair was white as snow, and his countenance was radiant. Thrice did he prostrate himself on the ground before Brendan, who raised him up, and they embraced. The old man took Brendan by the hand, and walked with him a stadium towards the monastery. When they reached its door, Brendan asked his guide, " Whose is this monastery } Who governs it ? Whencecomethesaintswhodwellhere? " Theoldmanspokenot,inreply to those queries ; but, his thought answered, and it miraculously penetrated Brendan's mind. The old man made a motion of his hand for silence. Seeing this, Brendan said to his brethren : " Hold your tongues, in silence, lest our brethren be sullied by our dissipation. " Eleven brethren soon
423
424
LIVES OF THE IRISH SAINTS. \V[k\ i6.
appeared, attired in copes, bearing the cross, and chaunting : *'0 saints, arise
from your abodes go to meet the truth ; sanctify the place ; bless the people ;;
and vouchsafe to keep thy servants in peace. " At the moment that verse finished, the monastery superior embraced Brendan and his companions after him; his companions and the brethren also embraced each other. When they had thus given the kiss of peace, the travellers were led into the monas- tery, according to the custom of the west. After prayer, their feet were washed, while the antiphon, "Behold, I give you a new commandment," was chaunted. Then, their hands were washed. All sat down, and when the servant gave a signal, the table was prepared. Loaves of surpassing whiteness and roots of exquisite savour were served up. Each of the voyagers was placed, between two of his hosts, and a whole loaf was set before each two of the guests. After their meal, the monastic Abbot said to the strangers : " Brethren, you wished this morning to steal water from that fountain, the limpid waters of which you saw ; but, you may now draw thence, at will, re- joicinginthefearoftheLord. Theotherfountain,withitsturbidwaters,
serves for our daily ablutions, for it is tepid all the year round. As to these loaves, we know not where they are prepared, nor how they are brought to us. It is an alms, that God sends us, by one of his obedient creatures. What Divine truth says: 'Nothing is wanting to those fearing the Lord,' is accom- plished. We are twenty-four brethren, and we have twelve loaves every day, for our refreshment. On Sundays and Festival days there is a loaf for each one. To-day, in consequence of your arrival, the ordinary number of loaves has been doubled. Such are the presents, that Christ has continued to bestow on us, since the days of St. Patrick and of St. Albeus, our patrons. Eighty years have passed, and yet our bodies have not grown old, during all that time. We have no need here of things prepared by fire. We suffer neither from cold nor heat. When the hour for Mass or the Offices comes, those candles, that we brought from our land, li-,ht of themselves in the church; and, by a Divine disposition, they burn on without ever diminishing. " AVhen they had all eaten and drank, their Abbot, according to his usual custom, gave the signal, when the monks stood up from table, and in profound silence, they offered thanks to God, for his benefits to them. Then rising, Brendan, and the Abbot of the monastery, after them, entered the church. There ten other brethren met them, and immediately made genuflexions. On seeing them, Brendan said to the Abbot: "Father, why have not these sat down with us to eat ? " He replied : "It was because you are here, for our table could not accommodate so many ; but, soon they shall partake of refresh- ment, by God's will, so that nothing shall be wanting for tiiem. Immediately, we shall enter the church and chaunt Vespers, so that our brethren who now take their meal may be able in their turn to sing. " When the evening song Iiad ceased, St. Brendan began to admire the church and its manner of con- struction. It was quadrangular, longer than broad. There was a middle altar, before which three lamps were jilaced; besides two other altars, each having two lights before it. All these altars were of crystal, as were the chalices, patens, and other sacred vessels, which appertained to Divine worship. There were twenty-four sedilia around the choir, and the Abbot occupied a place between the two choirs. One of these commenced the psalm, while the other resjionded ; but, the Abbot first intoned. Not a voice nor a murmur was heard, in all the monastery. If a brother had a question to ask, he went before tiic abbot, bending the knee, and speaking to liim, in his heart ; the abbot under- stood him, by a revelation from on higii, and wrote on a tablet his answer. While Brendan was pondering on all he had seen and heard, the Abbot said to him : " Falliur, it is time for us to leave for the refectory, so that all be
.
beiig? could preserve it.
^ The account adds : "Abbas vero cum premisisset veisiculum : Dens in adjuto- r/«;« Wif/<w /«/'t'«i/f ; dedissetque simul liono- rum Trinitati, subjungunt istum versiculum : "Pecavimus, injusie egimus, iniquitatcm fecimus. Tu qui pius es, miserere nobis. Christe Domine. In pace in id ipsum dor- miam et requiescam. " After this expression, they sang that part of the office belonj^ing to this special hour.
8° See Exodus, xix. , xxiv.
»' See Most Rev. Patrick F. Moran's " Acta Sancti Breudani," Navigatio Sancti Bremlani, cap. vi. , pp. I02 to 107.
'= The Iii-^h Saint and Bishop, whose feast occurs, on the 12th of September.
53 See L. Tachet de Barneval's " Histoire I. egendaire de I'Irlande," chap, xxiii. , pp. 257 to 261.
'j-t The Anglo-Norman Trouvere says,
—
May 1 6. ] LIVES OF THE IRISH SAINTS. 425
done by day, as it is written, ' Who walketh in the light, doth not offend. '" Having finished, according to the diurnal order, all hastened joyfully to begin Complin. ^9 When this Compline ended, the monks retired to their cells, showing the brothers, who were their guests, to their beds. But, St. Brendan and ibeir Abbot remained in the church, until dawn. Our saint then enquired fron tVe Abbot, regarding the wonderful silence observed, and how human
The Abbot then said to St. Brendan: " I attest in tbj j/i'esence of Christ, that for the eighty years, we have been on this island, wt have heard tlie human voice only in that chant of praise, which we address totheLord. Avoiceisnotraisedbyourtwenty-fourmonks,exceptitbe by signal of finger or eye, and, this practice have we received from our elders. None of us has felt the miseries of the flesh, or the approach of the evil spirit, who prowls around the human race, since we came here. " Then Brendan asked, if it were lawful for himself and his companions to remain with them. The Abbot replied : " It is not lawful, for it is not God's will ; but why, father, do you ask me ? Hath not the Lord revealed to you, what you were to do, before coming to us? It is incumbent on you to return, with your fourteen brethren, to the place assigned for your burial. " He said also, " Of the two brothers, whom you know, one shall remain in the Island of the Anchorets ; the other, by a shameful and lamentable death, shall be plunged into hell. " The event corresponded with this prediction. While they thus conversed in the church, a fiery dart came through the window, from Heaven; and, immediately, all the candle^ that stood before the altar were lighted up. The arrow afterwards returned tlirough the same window, and seemed to bury itselfamongsomestones,thatwerewithout. TheholyBrendanthenenquired, how these lights should be extinguished, in the morning ; and, the venerable host invited him to come, and to witness the mystery, for himself. " You see," said the Abbot, " these which burn, in the middle of their sockets, they consume not, nor decrease, and the fire leaves no trace, nor mark, for it is wholly immaterial. " "Then," asked Brendan : " How can a incorporeal fire burn in a corporal object ? " The venerable sage answered : " Have you not read of the burning red, on Mount Synai ; and the red, however, remained unconsumed. "9° Thus, they watched until morning, and then St. Brendan asked for leave to depart. " No, holy fatlier," said the sage," but you shall celebrate the Nativity of the Lord with us, and give us solace, even to the OctaveoftheEpiphany. " Wherefore,theholyBrendanandhiscompanions remained during that time prescribed in the Island. 9' This is variedly called, the Island of Ailbe,^^ or the Island of Ailbe's Family^ When they had spent the allotted number of days there, and having received a sufficient allowance of food for their voyage, with a parting blessing from that father and his monks,
it was deemed necessary to spread their sails for another ocean voyage. Accordingly, Brendan and the brethren re-embarked. Using but seldom their oars and sails, their ship drifted about to different quarters; but, at the beginning of Lent, an Island was seen not far ahead. At this time, they suffered from hunger and thirst, for three days.
426 LIVES OF THE IRISH SAINTS. [May i6.
provisions having failed them. The crew eagerly desired to land, and now their exertions were put forth, for that purpose. A port was found, St. Brendan blessed it, and all went on shore. There, they discovered a foun- tain, whose limpid waters flowed to the sea, and were full of fish. Around it were various roots and herbs. Then, on seeing this, blessed Brendan said to his monks: "Certainly, my brothers, God gives us consolation after our labours. Takeasmanyfishesasshallbenecessaryforoursupper,andbroil them on the fire.
Collect those herbs and roots, also, which the Lord has prepared for his servants. " They did as commanded. Then, taking some water from the fountain, Brendan tasted it, and warned his brethren: "Drink cautiously, my brothers, this water is dangerous to health. " But, they dis- regarded his word. Some drank one cup of it ; some drank two and even three cups. Those who had tasted less than others were seized with a drowsi- ness, which lasted for a day and night ; those who had indulged to a greater excess, were seized with a sleep, that lasted three days and three nights. Meanwhile, the saint prayed unceasingly, asking pardon for their ignorance, whichhadledthemintotinsperil. Attheendofthethirdday,Godawakened them anew,93 and then, St. Brendan said to them: "My sons, let us fly from this death-bearing water,94 lest a worse affliction befall us. For, although the Lordaffordsus refreshment, yet, would you convert it into a detriment. Where- fore, let us leave this Island, taking with us so many fishes, and so many roots, as may be required for our use, until the Feast of our Lord's Supper ; besides, let each one only take a cup of water. " When they had thus complied with their superior's requirement, the crew sailed out upon the ocean once more, and this time, their course was northwards. For three days and as many nights, a dead calm set in, while the waves were smooth and lustrous as glass, the winds ceasing to blow. Then said the holy father : " Draw in your oars and loose your sails, trusting to the Lord for guidance of your bark, wheresoever it shall please him to direct. " For, about twenty days, their ship was thus drifting ; and then a favouring gale arose. After each triduum, the crew was refreshed ; and from the west to the east, they now stood, stretching their sails, and at the same time rowing. While St. Brendan sailed one night on the great ocean, it is related, 95 that the soul of one, who had been an angry monk, and who had been a sower of strife among his brethren, came and supplicated for the favour of his prayers. ^^
At last, during the continuance of their voyage, and looming like a cloud in thedistance,anIslandappeared. Then,Brendansaidtohismonks:"My sons, know you this Island ? " They answered in the negative. He resumed : " I know it, liowever, as the Island, in which we spent the last Holy Thursday, and where our good friend the procurator dwells. " Having lieard these words, the crew hastened with all hands to work their shi|). On seeing this, tlie man of God said to them : " Be not unwise, and do not waste your strengtii.
Hath not the Almighty guided your vessel? Leave its direction to Inm, and he will direct our course as he desires. " They then resumed their steering, iind reached the Isle, where they had passed the previous vigil of Easter, and the procurator, whom they had already seen the last year, came to meet
was "embetumee " by flowing over metallic ores, i^ee BLickwood's " Eclinbiirt;li May;;i- zine, ' vol. xxxix. , No. ccxiviii. The Anglo- Norman Trouveres, )). 311.
is published, in the Rev. C. P. Meehan's iranslation of " Pii Antistitis Icon ; sive iJe N'ita ct Moi te Reverendissimi Francisci Kiro- rani, Alladensis K]iisco]>i. Authurc Joanne Lynchaeo, Archidiacono Tuamensi. Mac- A new edition was '''' Thi> has been conveyed to us in an ]>ublislicd, Dublinii apuil Jacobuni Duffy,
95 See Archbishop Ussher's " Religion of ihe Ancient Iri>h," p. 20.
lovii. M. DC. LXix. "
agreeable ballad, intituled "The Strife- M. DCCC. XLVIII. , Notes, chapter i. , n. 7. hi>\Ner,' l>y Tiiomas D'Arcy McGee, and it pp. 174. 175.
:
May 1 6. ]
LIVES OF THE IRISH SAINTS.
427
them, and to lead them to the old port," saying : " Admirable in his saints istheGodofIsrael; hewillgivehispeoplefortitudeandcourage,blessed be He. " At the same time, the good man kissed the feet of St. Brendan, andofallhismonks; thenhavingfinishedtheversicle,andtakenallthings from the ship, he pitched a tent and prepared a bath for them. It was now the Feast of Holy Thursday; and all prepared to celebrate it, according to thecustom. TheyalsospentGoodFridayandHolySaturdaythere,observ- ing the usual religious ceremonies. Having finished these celebrations and sacrifices, with the customary prayers, the angelic procurator then said: "Go on board your ship, so that you may observe the Feast of our Lord's Resur- rection, where you have celebrated it last year, and remain until the sixth hour of that day. Then, sail to that Island, known as the Paradise of Birds, wherefromEastertotheOctaveofPentecost}'ouremainedlastyear. Take with )'ou the necessary food and drink, and I shall again visit you, when the Sundaycomesround. " Thisorderoftheprocurator,thebrothersobserved.
In due time, St. Brendan bestowed his blessing on their benefactor, who had even provided them with new clothes. All went on board, and so they sailed for another Island. When they approached the place for debarkation, and were about to leave the ship, lo ! that cauldron, which they had left behind them last year on the Jascon's back when flying away from it, now appeared to their full view. Wherefore, Brendan, going out from the vessel to the shore, began to sing the Hymn of tlie Three Children, from the beginning to the end. Having finished this hymn, St. Brendan gave an admonition to his brethren : " O my sons, watch and pray, that you enter not into temptation. Consider how the Almighty sunk the huge monster under us, without any difficulty. " Then, the monks severally kept watch on that Island, to the hour for Matins. Afterwards, all the priests sang their several Masses to the third hour. But, blessed Brendan and his monks, going on board the ship, immolated the Immaculate Lamb to God, and then said to his brethren : "The year before, we celebrated here the Feast of our Lord's Resurrection.
So, the Lord willing it, I desire to observe it this year. " Thence departing, the voyagers next visited that Island, called the Paradise of Birds. 97 When approaching the port of that Island, all the birds appeared, and they began to sing out, as if with one voice : " Salus Deo nostro sedenti super thronum et agno. " And again : " Deus Doniinus illuxit nobis. Constituite diem solemnemincondempsisusqueadcornualtaris. " Withthenotes,theirwin^s also made music, until the holy father and his mariner monks were in the tent, pitched to receive them on shore. There again did the crew celebrate their Eastertide, until the octave of Pentecost. And, as he had promised during the octave 9^ of our Lord's Resurrection, the procurator appeared, bringing the provisions necessary for their sustenance. Rejoicing, the monks gavethankstoGod. Whentheysatdownattable,thebird,whichwehave already alluded to, perched on the prow of their ship, extended and agitated
his wings, so that their sound resembled the swelling of a great organ. Brendan knew, that the bird wished to communicate some message, and he heard these words : "The Almighty and clement Lord liad predestined for you four places, for four different solemnities, until the seven years of your pilgrimage be spent. First, each year, on the Feast of our Lord's Supper,
you shall be with your procurator, who is now present. Secondly, you shall be on the back of the monster, celebrating the Vigils of the Pasch. Thirdly, you shall be with us, during the Paschal festival, to the octave of Pentecost.
9' " Where birds are fresh, and every tree
Is vocal with the notes of love. " —Braiiiaid, Poetical Works.
9^ The vigil would seem to accord more with the previous narrative.
"» See Most Rev. Patrick F. Moran's " Acta Sancti Breudani," Navigatio Sancti
Then,
! ———
428 LIVES OF THE IRISH SAINTS. [May 1 6.
And, lastly, you shall remain on the Island of Albeus, from the Nativity of our LordtothePurificationoftheBlessedVirginMary. Aftersevenyears,under- going many and great dangers, you shall find the Land of Promise of the Saints, which you seek, and there you shall remain for forty days, before the Lord shall conduct you to the land of your birth. " On hearing these words, St. Brendan poured forth many tears, prostrating liimself with his monks on the earth, giving praise and thanks to the Creator of all things. The bird returned to his own place, and the meal being finished, the procurator said : " God assisting me, I shall come the day for the Descent of the Holy Ghost upon the Apostles, with aidforyou. " Then,receivingabenediction,herepairedtohishome. 99
That graceful fiction, known as introducing the Paradise of Birds, finds a place in the different versions of St. Brendan's voyage. '°° There, this venerable father remained with his monks, for that destined time; and, after- wards, he ordered them to fill all their vessels from the fountain, and to pre- parefortheirvoyage. Whentheshipsailedoutontheocean,theaforesaid man met it, in his own bark, which was loaded with food. Having put this on board St. Brendan's sliip, their benefactor received the kiss of peace from the voyagers. Then, he returned to his place. For forty days, the Christian Ulysses ^°' and his monks sailed over the ocean. One day, as they continued their voyage, they beheld an immense and a monstrous beast appear. With foaming nostrils, it hastened its rapid course, through the waves, as if to de- vour them. The terror-struck brethren cried out : " O Lord, who hath created man, deliver us thy servants. " And, to holy Brendan, they cried: " Deliver us, O father, the beast will devour us. " Brendan encouraged them, and he prayed: "Deliver thy servants, O Lord, so that he spare us. " To them, he said: "Fear not, men of lirtle faith; God is ever our defender; he will de- liverusfromthemonster'smouth,andfromallotherdangers. " Thesea- monster now approached, waves of prodigious size rolling before him on to the very shij). Seeing terror increase in the hearts of the brethren, Brendan raised his hands to heaven, and cried, " Lord, save thy servants, as thou didst thy servant David, from the hands Goliatli, the giant, and Jonas from the belly of the great whale. " At that same instant, another beast, coming from the west- ward, passed them, and rushed on the sea-monster, vomiting flames. A great struggle ensued between them,^°^ and while it lasted, Brendan said to
Breiiiliini, cap. vii. , pp. 107 to III.
'"" In Caxton's edition of the Golden Le- gend, they are represented as inhabiting Paradise, and so beguiling the time, by the sweetness of their songs, that years fleet away unperceived. See Blackwood's "Edinburgh Magazine,'' vol. xxxix. , No. ccxlviii. , p.
809.
'"' Such is the designation applied to him,
in the Preface of Thomas Wright's " St. Brandon : A Mediaeval Legend of the Sea,"
With murd'rous teeth each otlier biting,
Like trenchant swords each otlier smiting.
Sjjouted tlie blood, and gaping wide
Were teeth prints in each monster's
side
And huge and deadly deep each
wound
And blood-tinged all the waves
around,
And all a-seething was the sea.
And still the fight raged furiously. The first now fought with failing
might,
The second triumj^hed in the figbf. With stronger teeth he overbore him. And into three huge pieces toie
him
And then, the victory gained, he
goes
Back to the place from whence he
rose. "
P-
V.
'"- In the metrical legend, we find this
strange contest thus described :
" And now they close in deadly fight,
With Inigc heads rcar'd, a fearful sight
While from thcirnoslrils flames spout high,
As are the clouds in the upper sky ; Blows with their fins each gives his
brother,
Li'-'' rloshing shields on one ano-
ther:—
;
May i6. ] LIVES OF THE IRISH SAINTS.
429
his monks : "See, my sons, the wonderful ways of our Redeemer. See the obedience, which the creature renders to its Creator. Meantime, look for the final issue. This battle bodes no evil for us. The rather shall it redound to God's glory. " So it happened, and the beast that pursued the servants of God remaineddead,torninthreeparts. Themonsterwhichwasvictoriousreturned to where he had come from ; and, on the day following, the voyagers saw another Island, full of grass and very large. While approaching the shore, the monks found the hindmost part of that monster, whicli had been killed, when they were about to land. Then, Brendan said to his monks : " Behold him, who wished to devour us. Now, you shall feed on him, and be satisfied with his flesh. For, indeed, you shall dwell a long time on this Island. Draw the vessel further into the port, and seek a suitable place for your tent. " Then, their venerable superior showed them a spot, convenient for their dwelling. When the monks had religiously observed his directions, they brought all their commodities into the tent, and he said to them : " Take you a sufficient number of slices from the flesh of this animal, to serve us for three months, because to-night the remainder shall be devoured by beasts. " By Brendan's order, the brethren took their portion, and it served them for food. Having obeyed their superior, in all his commands, the monks now say to him : " Abba, how can we live here without water? " He replied: "Is it more difficult for the Almighty to give you drink, rather than food? Go ye, there- fore,tothesouthernpartofthisIsland. There,youshallfindalimpidfoun- tain, with abundance of herbs and roots ; take thence the quantity required for your use. " As the holy man predicted, they found all fulfilled.
There, Brendan remained for three months, asagreatstorm ploughed the sea- waves, and a violent wind, with changes of temperature, brought hail and rain. The monks went to see what had become of the monster's remains, and when they arrived at that spot, where his carcass lay, only bones were to be found. TheyreturnedtothemanofGodsaying: "Abba,it isasyouhavesaid. " He replied : " I know, my sons, you wished to find out, whether or not I spoke the truth. " The brothers answered: " Certainly, father, it is so. " He then said : "I shall give you another token. A portion of a fish, which has escaped the fisher's net, shall float here to-night, and to-morrow you shall eat it. " Next day, the monks went to the place where it lay, as the servant of Christ had predicted, and they brought of it so much as they could carry. The venerable superior said to them : " This carefully keep, and salt it, for it shall be required to satisfy your wants. The Lord gives us a calm to-day and to-morrow; after the third day, we shall set out from this place, when the turbulence of the sea and of the waves shall subside. '°3 The time having now come, St. Brendan ordered them to load the ship, and to fill their bottles and vessels from the fountain. They were also directed, to gather roots and herbs. After discharging the office of his priesthood, the saint fasted, as the spirit of life was strong within him. Having loaded their vessels, th-e monks now sailed towards the north. There, they came in sight of a certain Island; and Brendan, pointmg it out to the crew, began to explain what they were now about to experience. " There are here, so to say," said Brendan, " three nations—the children, the young, and the old ; and, here must remain one of the brethren, who joined us at the moment of our departure. " Then, they asked him, which it should be but, he felt unwilling to tell them. However,
;
he saw, that they felt sorrowful, and anxious to know about him, who should
there remain. Then, he pointed out to them that monk, who had followed
-—Blackwood's "Edinburgh Magazine," vol. xxxix. , No. ccxlviii. , p. 8ii.
'°3 See Most Rev. Patrick F. Moian's
" Acta Sancti Brendani," Navigatio Sancti Brendani, cap. viii. , pp. into I13.
'"^ These are said to have been : " Deus
LIVES OF THE IRISH SAINTS. [May i6.
him from the monastery, and regarding whom he had prophesied, before they left their own country in the ship. By degrees, they approached the shore. This Island was a plain, wonderfully smooth, like the sea ; hardly a tree was to be seen, and nought that the wind could agitate. It was vast, however, and covered with white and purple fruit. There, they beheld three troops, each separated from the other two, by about a sling's cast ; they were constantly walking,sometimesinonedirection,andsometimesinanother. Onestopped and sang : " The saints shall go from virtue to virtue, and the God of gods shall be seen in Sion. " When that verse finished, another stopped and sang, and the third in turn, and so on without ceasing.
