No More Learning

Chapter 4. LX.

What the Gastrolaters sacrificed to their god on interlarded fish-days.

Pantagruel did not like this pack of rascally scoundrels with their
manifold kitchen sacrifices, and would have been gone had not Epistemon
prevailed with him to stay and see the end of the farce. He then asked the
skipper what the idle lobcocks used to sacrifice to their gorbellied god on
interlarded fish-days. For his first course, said the skipper, they gave
him:

Caviare. tops, bishop's-cods, Red herrings.
Botargoes. celery, chives, ram- Pilchards.
Fresh butter. pions, jew's-ears (a Anchovies.
Pease soup. sort of mushrooms Fry of tunny.
Spinach. that sprout out of Cauliflowers.
Fresh herrings, full old elders), spara- Beans.
roed. gus, wood-bind, Salt salmon.
Salads, a hundred and a world of Pickled grigs.
varieties, of cres- others. Oysters in the shell.
ses, sodden hop-

Then he must drink, or the devil would gripe him at the throat; this,
therefore, they take care to prevent, and nothing is wanting. Which being
done, they give him lampreys with hippocras sauce:

Gurnards. Thornbacks. Fried oysters.
Salmon trouts. Sleeves. Cockles.
Barbels, great and Sturgeons. Prawns.
small. Sheath-fish. Smelts.
Roaches. Mackerels. Rock-fish.
Cockerels. Maids. Gracious lords.
Minnows. Plaice. Sword-fish.
Skate-fish. Sharplings. Soles.
Lamprels. Tunnies. Mussels.
Jegs. Silver eels. Lobsters.
Pickerels. Chevins. Great prawns.
Golden carps. Crayfish. Dace.
Burbates. Pallours. Bleaks.
Salmons. Shrimps. Tenches.
Salmon-peels. Congers. Ombres.
Dolphins. Porpoises. Fresh cods.
Barn trouts. Bases. Dried melwels.
Miller's-thumbs. Shads. Darefish.
Precks. Murenes, a sort of Fausens, and grigs.
Bret-fish. lampreys. Eel-pouts.
Flounders. Graylings. Tortoises.
Sea-nettles. Smys. Serpents, i. e. wood-
Mullets. Turbots. eels.
Gudgeons. Trout, not above a Dories.
Dabs and sandings. foot long. Moor-game.
Haddocks. Salmons. Perches.
Carps. Meagers. Loaches.
Pikes. Sea-breams. Crab-fish.
Bottitoes. Halibuts. Snails and whelks.
Rochets. Dog's tongue, or kind Frogs.
Sea-bears. fool.

If, when he had crammed all this down his guttural trapdoor, he did not
immediately make the fish swim again in his paunch, death would pack him
off in a trice. Special care is taken to antidote his godship with
vine-tree syrup. Then is sacrificed to him haberdines, poor-jack,
minglemangled, mismashed, &c.

Eggs fried, beaten, sliced, roasted in Green-fish.
buttered, poached, the embers, tossed Sea-batts.
hardened, boiled, in the chimney, &c. Cod's sounds.
broiled, stewed, Stock-fish. Sea-pikes.

Which to concoct and digest the more easily, vinegar is multiplied. For
the latter part of their sacrifices they offer:

Rice milk, and hasty Stewed prunes, and Raisins.
pudding. baked bullace. Dates.
Buttered wheat, and Pistachios, or fistic Chestnut and wal-
flummery. nuts. nuts.
Water-gruel, and Figs. Filberts.
milk-porridge. Almond butter. Parsnips.
Frumenty and bonny Skirret root. Artichokes.
clamber. White-pot.
Perpetuity of soaking with the whole.

It was none of their fault, I will assure you, if this same god of theirs
was not publicly, preciously, and plentifully served in the sacrifices,
better yet than Heliogabalus's idol; nay, more than Bel and the Dragon in
Babylon, under King Belshazzar. Yet Gaster had the manners to own that he
was no god, but a poor, vile, wretched creature. And as King Antigonus,
first of the name, when one Hermodotus (as poets will flatter, especially
princes) in some of his fustian dubbed him a god, and made the sun adopt
him for his son, said to him: My lasanophore (or, in plain English, my
groom of the close-stool) can give thee the lie; so Master Gaster very
civilly used to send back his bigoted worshippers to his close-stool, to
see, smell, taste, philosophize, and examine what kind of divinity they
could pick out of his sir-reverence.



Chapter 4. LXI.

How Gaster invented means to get and preserve corn.

Those gastrolatrous hobgoblins being withdrawn, Pantagruel carefully minded
the famous master of arts, Gaster. You know that, by the institution of
nature, bread has been assigned him for provision and food; and that, as an
addition to this blessing, he should never want the means to get bread.

Accordingly, from the beginning he invented the smith's art, and husbandry
to manure the ground, that it might yield him corn; he invented arms and
the art of war to defend corn; physic and astronomy, with other parts of
mathematics which might be useful to keep corn a great number of years in
safety from the injuries of the air, beasts, robbers, and purloiners; he
invented water, wind, and handmills, and a thousand other engines to grind
corn and to turn it into meal; leaven to make the dough ferment, and the
use of salt to give it a savour; for he knew that nothing bred more
diseases than heavy, unleavened, unsavoury bread.

He found a way to get fire to bake it; hour-glasses, dials, and clocks to
mark the time of its baking; and as some countries wanted corn, he
contrived means to convey some out of one country into another.

He had the wit to pimp for asses and mares, animals of different species,
that they might copulate for the generation of a third, which we call
mules, more strong and fit for hard service than the other two. He
invented carts and waggons to draw him along with greater ease; and as seas
and rivers hindered his progress, he devised boats, galleys, and ships (to
the astonishment of the elements) to waft him over to barbarous, unknown,
and far distant nations, thence to bring, or thither to carry corn.

Besides, seeing that when he had tilled the ground, some years the corn
perished in it for want of rain in due season, in others rotted or was
drowned by its excess, sometimes spoiled by hail, eat by worms in the ear,
or beaten down by storms, and so his stock was destroyed on the ground; we
were told that ever since the days of yore he has found out a way to
conjure the rain down from heaven only with cutting certain grass, common
enough in the field, yet known to very few, some of which was then shown
us. I took it to be the same as the plant, one of whose boughs being
dipped by Jove's priest in the Agrian fountain on the Lycian mountain in
Arcadia, in time of drought raised vapours which gathered into clouds, and
then dissolved into rain that kindly moistened the whole country.

Our master of arts was also said to have found a way to keep the rain up in
the air, and make it to fall into the sea; also to annihilate the hail,
suppress the winds, and remove storms as the Methanensians of Troezene used
to do. And as in the fields thieves and plunderers sometimes stole and
took by force the corn and bread which others had toiled to get, he
invented the art of building towns, forts, and castles, to hoard and secure
that staff of life. On the other hand, finding none in the fields, and
hearing that it was hoarded up and secured in towns, forts, and castles,
and watched with more care than ever were the golden pippins of the
Hesperides, he turned engineer, and found ways to beat, storm, and demolish
forts and castles with machines and warlike thunderbolts, battering-rams,
ballists, and catapults, whose shapes were shown to us, not over-well
understood by our engineers, architects, and other disciples of Vitruvius;
as Master Philibert de l'Orme, King Megistus's principal architect, has
owned to us.

And seeing that sometimes all these tools of destruction were baffled by
the cunning subtlety or the subtle cunning (which you please) of
fortifiers, he lately invented cannons, field-pieces, culverins, bombards,
basiliskos, murdering instruments that dart iron, leaden, and brazen balls,
some of them outweighing huge anvils. This by the means of a most dreadful
powder, whose hellish compound and effect has even amazed nature, and made
her own herself outdone by art, the Oxydracian thunders, hails, and storms
by which the people of that name immediately destroyed their enemies in the
field being but mere potguns to these. For one of our great guns when used
is more dreadful, more terrible, more diabolical, and maims, tears, breaks,
slays, mows down, and sweeps away more men, and causes a greater
consternation and destruction than a hundred thunderbolts.



Chapter 4. LXII.

How Gaster invented an art to avoid being hurt or touched by cannon-balls.

Gaster having secured himself with his corn within strongholds, has
sometimes been attacked by enemies; his fortresses, by that thrice
threefold cursed instrument, levelled and destroyed; his dearly beloved
corn and bread snatched out of his mouth and sacked by a titanic force;
therefore he then sought means to preserve his walls, bastions, rampiers,
and sconces from cannon-shot, and to hinder the bullets from hitting him,
stopping them in their flight, or at least from doing him or the besieged
walls any damage. He showed us a trial of this which has been since used
by Fronton, and is now common among the pastimes and harmless recreations
of the Thelemites. I will tell you how he went to work, and pray for the
future be a little more ready to believe what Plutarch affirms to have
tried. Suppose a herd of goats were all scampering as if the devil drove
them, do but put a bit of eringo into the mouth of the hindmost nanny, and
they will all stop stock still in the time you can tell three.

Thus Gaster, having caused a brass falcon to be charged with a sufficient
quantity of gunpowder well purged from its sulphur, and curiously made up
with fine camphor, he then had a suitable ball put into the piece, with
twenty-four little pellets like hail-shot, some round, some pearl fashion;
then taking his aim and levelling it at a page of his, as if he would have
hit him on the breast. About sixty strides off the piece, halfway between
it and the page in a right line, he hanged on a gibbet by a rope a very
large siderite or iron-like stone, otherwise called herculean, formerly
found on Ida in Phrygia by one Magnes, as Nicander writes, and commonly
called loadstone; then he gave fire to the prime on the piece's touch-hole,
which in an instant consuming the powder, the ball and hail-shot were with
incredible violence and swiftness hurried out of the gun at its muzzle,
that the air might penetrate to its chamber, where otherwise would have
been a vacuum, which nature abhors so much, that this universal machine,
heaven, air, land, and sea, would sooner return to the primitive chaos than
admit the least void anywhere. Now the ball and small shot, which
threatened the page with no less than quick destruction, lost their
impetuosity and remained suspended and hovering round the stone; nor did
any of them, notwithstanding the fury with which they rushed, reach the
page.

Master Gaster could do more than all this yet, if you will believe me; for
he invented a way how to cause bullets to fly backwards, and recoil on
those that sent them with as great a force, and in the very numerical
parallel for which the guns were planted. And indeed, why should he have
thought this difficult? seeing the herb ethiopis opens all locks
whatsoever, and an echinus or remora, a silly weakly fish, in spite of all
the winds that blow from the thirty-two points of the compass, will in the
midst of a hurricane make you the biggest first-rate remain stock still, as
if she were becalmed or the blustering tribe had blown their last. Nay,
and with the flesh of that fish, preserved with salt, you may fish gold out
of the deepest well that was ever sounded with a plummet; for it will
certainly draw up the precious metal, since Democritus affirmed it.
Theophrastus believed and experienced that there was an herb at whose
single touch an iron wedge, though never so far driven into a huge log of
the hardest wood that is, would presently come out; and it is this same
herb your hickways, alias woodpeckers, use, when with some mighty axe
anyone stops up the hole of their nests, which they industriously dig and
make in the trunk of some sturdy tree. Since stags and hinds, when deeply
wounded with darts, arrows, and bolts, if they do but meet the herb called
dittany, which is common in Candia, and eat a little of it, presently the
shafts come out and all is well again; even as kind Venus cured her beloved
byblow Aeneas when he was wounded on the right thigh with an arrow by
Juturna, Turnus's sister. Since the very wind of laurels, fig-trees, or
sea-calves makes the thunder sheer off insomuch that it never strikes them.
Since at the sight of a ram, mad elephants recover their former senses.
Since mad bulls coming near wild fig-trees, called caprifici, grow tame,
and will not budge a foot, as if they had the cramp. Since the venomous
rage of vipers is assuaged if you but touch them with a beechen bough.
Since also Euphorion writes that in the isle of Samos, before Juno's temple
was built there, he has seen some beasts called neades, whose voice made
the neighbouring places gape and sink into a chasm and abyss. In short,
since elders grow of a more pleasing sound, and fitter to make flutes, in
such places where the crowing of cocks is not heard, as the ancient sages
have writ and Theophrastus relates; as if the crowing of a cock dulled,
flattened, and perverted the wood of the elder, as it is said to astonish
and stupify with fear that strong and resolute animal, a lion. I know that
some have understood this of wild elder, that grows so far from towns or
villages that the crowing of cocks cannot reach near it; and doubtless that
sort ought to be preferred to the stenching common elder that grows about
decayed and ruined places; but others have understood this in a higher
sense, not literal, but allegorical, according to the method of the
Pythagoreans, as when it was said that Mercury's statue could not be made
of every sort of wood; to which sentence they gave this sense, that God is
not to be worshipped in a vulgar form, but in a chosen and religious
manner. In the same manner, by this elder which grows far from places
where cocks are heard, the ancients meant that the wise and studious ought
not to give their minds to trivial or vulgar music, but to that which is
celestial, divine, angelical, more abstracted, and brought from remoter
parts, that is, from a region where the crowing of cocks is not heard; for,
to denote a solitary and unfrequented place, we say cocks are never heard
to crow there.



Chapter 4. LXIII.

How Pantagruel fell asleep near the island of Chaneph, and of the problems
proposed to be solved when he waked.

The next day, merrily pursuing our voyage, we came in sight of the island
of Chaneph, where Pantagruel's ship could not arrive, the wind chopping
about, and then failing us so that we were becalmed, and could hardly get
ahead, tacking about from starboard to larboard, and larboard to starboard,
though to our sails we added drabblers.

With this accident we were all out of sorts, moping, drooping,
metagrabolized, as dull as dun in the mire, in C sol fa ut flat, out of
tune, off the hinges, and I-don't-know-howish, without caring to speak one
single syllable to each other.

Pantagruel was taking a nap, slumbering and nodding on the quarter-deck by
the cuddy, with an Heliodorus in his hand; for still it was his custom to
sleep better by book than by heart.

Epistemon was conjuring, with his astrolabe, to know what latitude we were
in.

Friar John was got into the cook-room, examining, by the ascendant of the
spits and the horoscope of ragouts and fricassees, what time of day it
might then be.

Panurge (sweet baby! ) held a stalk of Pantagruelions, alias hemp, next his
tongue, and with it made pretty bubbles and bladders.

Gymnast was making tooth-pickers with lentisk.

Ponocrates, dozing, dozed, and dreaming, dreamed; tickled himself to make
himself laugh, and with one finger scratched his noddle where it did not
itch.

Carpalin, with a nutshell and a trencher of verne (that's a card in
Gascony), was making a pretty little merry windmill, cutting the card
longways into four slips, and fastening them with a pin to the convex of
the nut, and its concave to the tarred side of the gunnel of the ship.

Eusthenes, bestriding one of the guns, was playing on it with his fingers
as if it had been a trump-marine.

Rhizotome, with the soft coat of a field tortoise, alias ycleped a mole,
was making himself a velvet purse.

Xenomanes was patching up an old weather-beaten lantern with a hawk's
jesses.

Our pilot (good man! ) was pulling maggots out of the seamen's noses.
At last Friar John, returning from the forecastle, perceived that
Pantagruel was awake. Then breaking this obstinate silence, he briskly and
cheerfully asked him how a man should kill time, and raise good weather,
during a calm at sea.

Panurge, whose belly thought his throat cut, backed the motion presently,
and asked for a pill to purge melancholy.

Epistemon also came on, and asked how a man might be ready to bepiss
himself with laughing when he has no heart to be merry.

Gymnast, arising, demanded a remedy for a dimness of eyes.

Ponocrates, after he had a while rubbed his noddle and shaken his ears,
asked how one might avoid dog-sleep. Hold! cried Pantagruel, the
Peripatetics have wisely made a rule that all problems, questions, and
doubts which are offered to be solved ought to be certain, clear, and
intelligible. What do you mean by dog-sleep? I mean, answered Ponocrates,
to sleep fasting in the sun at noonday, as the dogs do.

Rhizotome, who lay stooping on the pump, raised his drowsy head, and lazily
yawning, by natural sympathy set almost everyone in the ship a-yawning too;
then he asked for a remedy against oscitations and gapings.

Xenomanes, half puzzled, and tired out with new-vamping his antiquated
lantern, asked how the hold of the stomach might be so well ballasted and
freighted from the keel to the main hatch, with stores well stowed, that
our human vessels might not heel or be walt, but well trimmed and stiff.

Carpalin, twirling his diminutive windmill, asked how many motions are to
be felt in nature before a gentleman may be said to be hungry.

Eusthenes, hearing them talk, came from between decks, and from the capstan
called out to know why a man that is fasting, bit by a serpent also
fasting, is in greater danger of death than when man and serpent have eat
their breakfasts;--why a man's fasting-spittle is poisonous to serpents and
venomous creatures.

One single solution may serve for all your problems, gentlemen, answered
Pantagruel; and one single medicine for all such symptoms and accidents.
My answer shall be short, not to tire you with a long needless train of
pedantic cant. The belly has no ears, nor is it to be filled with fair
words; you shall be answered to content by signs and gestures. As formerly
at Rome, Tarquin the Proud, its last king, sent an answer by signs to his
son Sextus, who was among the Gabii at Gabii. (Saying this, he pulled the
string of a little bell, and Friar John hurried away to the cook-room. )
The son having sent his father a messenger to know how he might bring the
Gabii under a close subjection, the king, mistrusting the messenger, made
him no answer, and only took him into his privy garden, and in his presence
with his sword lopped off the heads of the tall poppies that were there.
The express returned without any other despatch, yet having related to the
prince what he had seen his father do, he easily understood that by those
signs he advised him to cut off the heads of the chief men in the town, the
better to keep under the rest of the people.



Chapter 4. LXIV.

How Pantagruel gave no answer to the problems.

Pantagruel then asked what sort of people dwelt in that damned island.
They are, answered Xenomanes, all hypocrites, holy mountebanks, tumblers of
beads, mumblers of ave-marias, spiritual comedians, sham saints, hermits,
all of them poor rogues who, like the hermit of Lormont between Blaye and
Bordeaux, live wholly on alms given them by passengers. Catch me there if
you can, cried Panurge; may the devil's head-cook conjure my bumgut into a
pair of bellows if ever you find me among them! Hermits, sham saints,
living forms of mortification, holy mountebanks, avaunt! in the name of
your father Satan, get out of my sight! When the devil's a hog, you shall
eat bacon. I shall not forget yet awhile our fat Concilipetes of Chesil.
O that Beelzebub and Astaroth had counselled them to hang themselves out of
the way, and they had done't! we had not then suffered so much by devilish
storms as we did for having seen 'em. Hark ye me, dear rogue, Xenomanes,
my friend, I prithee are these hermits, hypocrites, and eavesdroppers maids
or married? Is there anything of the feminine gender among them? Could a
body hypocritically take there a small hypocritical touch? Will they lie
backwards, and let out their fore-rooms? There's a fine question to be
asked, cried Pantagruel. Yes, yes, answered Xenomanes; you may find there
many goodly hypocritesses, jolly spiritual actresses, kind hermitesses,
women that have a plaguy deal of religion; then there's the copies of 'em,
little hypocritillons, sham sanctitos, and hermitillons. Foh! away with
them, cried Friar John; a young saint, an old devil! (Mark this, an old
saying, and as true a one as, a young whore, an old saint. ) Were there not
such, continued Xenomanes, the isle of Chaneph, for want of a
multiplication of progeny, had long ere this been desert and desolate.

Pantagruel sent them by Gymnast in the pinnace seventy-eight thousand fine
pretty little gold half-crowns, of those that are marked with a lantern.
After this he asked, What's o'clock? Past nine, answered Epistemon. It is
then the best time to go to dinner, said Pantagruel; for the sacred line so
celebrated by Aristophanes in his play called Concionatrices is at hand,
never failing when the shadow is decempedal.

Formerly, among the Persians, dinner-time was at a set hour only for kings;
as for all others, their appetite and their belly was their clock; when
that chimed, they thought it time to go to dinner. So we find in Plautus a
certain parasite making a heavy do, and sadly railing at the inventors of
hour-glasses and dials as being unnecessary things, there being no clock
more regular than the belly.

Diogenes being asked at what times a man ought to eat, answered, The rich
when he is hungry, the poor when he has anything to eat. Physicians more
properly say that the canonical hours are,

To rise at five, to dine at nine,
To sup at five, to sleep at nine.

The famous king Petosiris's magic was different,--Here the officers for the
gut came in, and got ready the tables and cupboards; laid the cloth, whose
sight and pleasant smell were very comfortable; and brought plates,
napkins, salts, tankards, flagons, tall-boys, ewers, tumblers, cups,
goblets, basins, and cisterns.

Friar John, at the head of the stewards, sewers, yeomen of the pantry, and
of the mouth, tasters, carvers, cupbearers, and cupboard-keepers, brought
four stately pasties, so huge that they put me in mind of the four bastions
at Turin. Ods-fish, how manfully did they storm them! What havoc did they
make with the long train of dishes that came after them! How bravely did
they stand to their pan-puddings, and paid off their dust! How merrily did
they soak their noses!

The fruit was not yet brought in, when a fresh gale at west and by north
began to fill the main-course, mizen-sail, fore-sail, tops, and
top-gallants; for which blessing they all sung divers hymns of thanks and
praise.

When the fruit was on the table, Pantagruel asked, Now tell me, gentlemen,
are your doubts fully resolved or no? I gape and yawn no more, answered
Rhizotome. I sleep no longer like a dog, said Ponocrates. I have cleared
my eyesight, said Gymnast. I have broke my fast, said Eusthenes; so that
for this whole day I shall be secure from the danger of my spittle.

Asps. Black wag leg-flies. Domeses.
Amphisbenes. Spanish flies. Dryinades.
Anerudutes. Catoblepes. Dragons.
Abedissimons. Horned snakes. Elopes.
Alhartrafz. Caterpillars. Enhydrides.
Ammobates. Crocodiles. Falvises.
Apimaos. Toads. Galeotes.
Alhatrabans. Nightmares. Harmenes.
Aractes. Mad dogs. Handons.
Asterions. Colotes. Icles.
Alcharates. Cychriodes. Jarraries.
Arges. Cafezates. Ilicines.
Spiders. Cauhares. Pharaoh's mice.
Starry lizards. Snakes. Kesudures.
Attelabes. Cuhersks, two- Sea-hares.
Ascalabotes. tongued adders. Chalcidic newts.
Haemorrhoids. Amphibious ser- Footed serpents.
Basilisks. pents. Manticores.
Fitches. Cenchres. Molures.
Sucking water- Cockatrices. Mouse-serpents.
snakes. Dipsades. Shrew-mice.
Miliares. Salamanders. Stinkfish.
Megalaunes. Slowworms. Stuphes.
Spitting-asps. Stellions. Sabrins.
Porphyri. Scorpenes. Blood-sucking flies.
Pareades. Scorpions. Hornfretters.
Phalanges. Hornworms. Scolopendres.
Penphredons. Scalavotins. Tarantulas.
Pinetree-worms. Solofuidars. Blind worms.
Ruteles. Deaf-asps. Tetragnathias.
Worms. Horseleeches. Teristales.
Rhagions. Salt-haters. Vipers, &c.
Rhaganes. Rot-serpents.



Chapter 4. LXV.

How Pantagruel passed the time with his servants.

In what hierarchy of such venomous creatures do you place Panurge's future
spouse? asked Friar John. Art thou speaking ill of women, cried Panurge,
thou mangy scoundrel, thou sorry, noddy-peaked shaveling monk? By the
cenomanic paunch and gixy, said Epistemon, Euripides has written, and makes
Andromache say it, that by industry, and the help of the gods, men had
found remedies against all poisonous creatures; but none was yet found
against a bad wife.

This flaunting Euripides, cried Panurge, was gabbling against women every
foot, and therefore was devoured by dogs, as a judgment from above; as
Aristophanes observes. Let's go on. Let him speak that is next. I can
leak now like any stone-horse, said then Epistemon. I am, said Xenomanes,
full as an egg and round as a hoop; my ship's hold can hold no more, and
will now make shift to bear a steady sail. Said Carpalin, A truce with
thirst, a truce with hunger; they are strong, but wine and meat are
stronger. I'm no more in the dumps cried Panurge; my heart's a pound
lighter. I'm in the right cue now, as brisk as a body-louse, and as merry
as a beggar. For my part, I know what I do when I drink; and it is a true
thing (though 'tis in your Euripides) that is said by that jolly toper
Silenus of blessed memory, that--

The man's emphatically mad,
Who drinks the best, yet can be sad.

We must not fail to return our humble and hearty thanks to the Being who,
with this good bread, this cool delicious wine, these good meats and rare
dainties, removes from our bodies and minds these pains and perturbations,
and at the same time fills us with pleasure and with food.

But methinks, sir, you did not give an answer to Friar John's question;
which, as I take it, was how to raise good weather. Since you ask no more
than this easy question, answered Pantagruel, I'll strive to give you
satisfaction; and some other time we'll talk of the rest of the problems,
if you will.

Well then, Friar John asked how good weather might be raised. Have we not
raised it? Look up and see our full topsails. Hark how the wind whistles
through the shrouds, what a stiff gale it blows. Observe the rattling of
the tacklings, and see the sheets that fasten the mainsail behind; the
force of the wind puts them upon the stretch. While we passed our time
merrily, the dull weather also passed away; and while we raised the glasses
to our mouths, we also raised the wind by a secret sympathy in nature.

Thus Atlas and Hercules clubbed to raise and underprop the falling sky, if
you'll believe the wise mythologists, but they raised it some half an inch
too high, Atlas to entertain his guest Hercules more pleasantly, and
Hercules to make himself amends for the thirst which some time before had
tormented him in the deserts of Africa. Your good father, said Friar John,
interrupting him, takes care to free many people from such an
inconveniency; for I have been told by many venerable doctors that his
chief-butler, Turelupin, saves above eighteen hundred pipes of wine yearly
to make servants, and all comers and goers, drink before they are a-dry.
As the camels and dromedaries of a caravan, continued Pantagruel, use to
drink for the thirst that's past, for the present, and for that to come, so
did Hercules; and being thus excessively raised, this gave new motion to
the sky, which is that of titubation and trepidation, about which our
crackbrained astrologers make such a pother. This, said Panurge, makes the
saying good:

While jolly companions carouse it together,
A fig for the storm, it gives way to good weather.

Nay, continued Pantagruel, some will tell you that we have not only
shortened the time of the calm, but also much disburthened the ship; not
like Aesop's basket, by easing it of the provision, but by breaking our
fasts; and that a man is more terrestrial and heavy when fasting than when
he has eaten and drank, even as they pretend that he weighs more dead than
living. However it is, you will grant they are in the right who take their
morning's draught and breakfast before a long journey; then say that the
horses will perform the better, and that a spur in the head is worth two in
the flank; or, in the same horse dialect--

That a cup in the pate
Is a mile in the gate.

Don't you know that formerly the Amycleans worshipped the noble Bacchus
above all other gods, and gave him the name of Psila, which in the Doric
dialect signifies wings; for, as the birds raise themselves by a towering
flight with their wings above the clouds, so, with the help of soaring
Bacchus, the powerful juice of the grape, our spirits are exalted to a
pitch above themselves, our bodies are more sprightly, and their earthly
parts become soft and pliant.



Chapter 4. LXVI.

How, by Pantagruel's order, the Muses were saluted near the isle of
Ganabim.

This fair wind and as fine talk brought us in sight of a high land, which
Pantagruel discovering afar off, showed it Xenomanes, and asked him, Do you
see yonder to the leeward a high rock with two tops, much like Mount
Parnassus in Phocis? I do plainly, answered Xenomanes; 'tis the isle of
Ganabim. Have you a mind to go ashore there? No, returned Pantagruel.
You do well, indeed, said Xenomanes; for there is nothing worth seeing in
the place. The people are all thieves; yet there is the finest fountain in
the world, and a very large forest towards the right top of the mountain.
Your fleet may take in wood and water there.

He that spoke last, spoke well, quoth Panurge; let us not by any means be
so mad as to go among a parcel of thieves and sharpers.