He had, in fact,
forgotten
his promise to see her, or remembered it only when he had other things to do.
Musil - Man Without Qualities - v1
The thought that it would be a funny mixture of taking liber- ties and ofher housewifely duty to subject Rachel's room, where she never set foot, to an impromptu inspection decided her.
As they went there, and even as she apologized for taking him there, and
once they were inside the little room, she intently went on talking to Ulrich:
"I get the feeling that you are always out to undermine Arnheim, every chance you get. Your opposition hurts him. He is an outstand- ing contemporary, which is why he is and needs to be in touch with present-day realities. While you are always on the point of taking a leap into the impossible. He is all affirmation and perfect balance; you are, frankly, asocial. He strives for unity, intent to his fingertips upon achieving some clear decision; you oppose him with nothing but your formless outlook. He has a feeling for everything that has taken a long time to become what it is;. and you? What about you? You act as though the world were about to begin tomorrow. Why don't you an- swerme? Fromtheveryfirstday,whenItoldyouwehadbeengivena chance to do something truly great, your attitude ha5 been the same. And when I see this chance as a predestined moment that has brought us all together for a purpose, waiting, as it were, with an unspoken question in our eyes, for an answer, you carry on like a brat who wants only to disrupt everything. " She was choosing her words with care to gloss over their awkward situation in the maid's room, fortifying her position by giving her cousin the most elaborate scolding.
"If that's how I am, how can I possibly be of any use to you? " Ul- rich asked. He had sat down on Rachel's little iron bedstead, an arm's length from Diotima, facing him on the little wicker chair. The an- swer she gave him was admirable.
"If you ever saw me doing something horrible, something really awful," she said unexpectedly, ''I'm sure you'd be an angel about it. " She was startled to hear herselfsay it. She had only meant to point up his love of contradiction by joking that he could be expected to be most kind and considerate when she least deserved it; but a spring had suddenly bubbled up in her unco~scious, making her say things that sounded rather silly, and. yet it was amazing how they seemed to apply to her and her relationship to this cousin of hers!
Ulrich sensed it. He looked at her without speaking; then, after a pause, he responded with a question: "Are you very much . . . are you madly in love with him? " ·
Diotima looked at the floor. "What an absurd way to put it! I'm not a schoolgirl with a crush, you know. "
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But her. cousin would not be put off. "I am asking you this for a reason: I am wondering whether you have already come to know that longing that we all have-including even the most detestable crea- tures among tonight's guests next door-to strip off our clothes, put our arms around each other's shoulders, and sing instead of talking; then you would have to go from one of us to the other and kiss him like a sister on the lips. If this is a bit much, I might let them wear nightshirts. "
Diotima answered at random: "What lovely ideas you indulge in. "
"But don~tyou see, I have known what it feels like, myself, though it was a long time ago. And there have been very respectable persons who claimed that this was precisely the way life should be on earth. "
"Then it's your own fault ·if you dmi't act accordingly;: Diotima interrupted. "Besides, there's no need to make it look so ridiculous. " She had remembered that her adventure with Amheim eluded clas- sification and made one long for a life without social differences, where action, soul, mind, and body would all be one.
Ulrich did not answer. . He offered his cousin a cigarette. She ac- cepted it. & the cramped little room filled with smoke, Diotima wondered what Rachel would think when she sniffed the evidence of this intrusion. Should they open the Window? Or should she explain to the little servant in the morning? Oddly enough, it was precisely the thought of Rachel that decided her to stay; she had been on the point of putting an end to this ihcreasingly awkward tete-~-tete, but the sense of her intellectual superiority and the cigarette smoke that would mystify her maid somehow coalesced into something she was rather enjoying.
Ulrich was watchj. ng her. He was surprised at himself for having spoken to her as he did, but he went on with it~ he felt a need for companionship. 'Tll tell you," he resumed, "under what conditions I might be so seraphic-seraphic . is probably not too grand a term for not merely enduring another person but feeling that person if I may put it like this-under his psychological loincloth, without a shudder. "
"Unless the other is a woman," Diotima said, in view of her cousin's dubiaus reputation in the family.
"Not eve~ excepting that. "
"You're right. What I call loving the hu. man being in a woman is a
great rarity. " Diotima felt that Ulrich had been, for some time now, expressing views closer to her own, and yet there was always some- thing amiss and whatever he said never came quite close enough.
"Seriously now," he said stubbornly, leaning forward, his forearm resting on his muscular thighs, his gloomy gaze fixed on the floor. "We still say, nowadays, I love this woman, and I hate this man, in- stead ofsaying I find that person attractive or repellent. It would be a step closer to the truth to say that it is I, myself, who arouses in the other the capacity for attracting or repelling me, and even more ac- curate to say that the other somehow brings out in me the requisite qualities, and so on. We can never know where it begins; the whole thing is a functional interdependence, like the one between two bouncing balls or two electric circuits. We've known all that for a long time now, but we still prefer to regard ourselves ·as the cause, the primal cause, in the magnetic fields of emotion around us; even when someone admits that he is merely imitating someone else, he makes it sound like an active achievement ofhis own. And this is why I ask you again whether you have ever been uncontrollably in love, or furious, . or desperate. Because it is at such times that you can see clearly, ifyou are at all perceptive, that in such an overwrought state we behave no differently from a bee on a windowpane or an amoeba in poisoned water: we are. caught in a storm of movement, we dash offblindly in every direction at once, we beat our brains out against brick walls, until, by some lucky chance, we find an opening to free- dom, which we promptly attribute, as s. oon as our consciousness has crystallized again, to a calculated plan of action. "
"I must say," Diotima objected, "that this is a dismal and demean- ing view of emotions that have the power to decide a person's whole life. "
"Are you thinking of the boring old argument about whether or not we are masters of our own fate? " Ulrich replied, with a quick glance upward. "If everything is determined by a cause, then no one is responsible for anything, and so on? I must confess that I've never given as much as fifteen minutes of thought to that question in my whole life. It belongs to a period that became obsolete while nobody was looking. It comes from theology, and apart from jurists, who still have a lot of theology and the smell of burning heretics in their nos- trils, the only people who still think in terms of causation are those
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members of your family who are likely to say: 'You are the cause of my sleepless nights' or 'The sudden drop in the price of wheat was the cause of his misfortune. ' "
Diotima drew herself up. "Why are you always talking about crimi- nals? Crime seems to hold a special fascination for you. What do you suppose that means? "
"Oh no," her cousin said. "It doesn't mean a thing. A certain de- gree of excitement, at ~ost. Our ordinary state is an averaging out of all the crimes ofwhich we are capable. But now that the word 'theol- ogy' has come up, let me ask you something. . . . "
"Whether I've ever been madly in love or jealous, again? "
"No. Think about this: I f God has ordained whatever happens and always knows what will happen, how can a human being commit a sin? It's an old question, but it's still as good as new. What kind of trickster God would it be who sets us up to commit offenses against him, with his own prior knowledge and consent? He doesn't merely know in advance what we are likely to do: there are plenty of exam- ples of such resigned love; oh no, he mak~s us do wrong! That's the situation in which we find ourselves today, with respectJo each other. The self is losing its status as a sovereign making its own laws. W e are learning to know the rules by which it develops, the influence ofits environment, its structural types, its disappearance in moments ofthe most intense activity: in short, the laws regulating its formation and its conduct. Think of it, cousin, the laws of personality! It's like talking of a trade union for lonely rattlesnakes or a robbers' chamber ofcommerce. What with laws being the most impersonal thing in the world, the personality becomes no more than the imaginary meeting point ofall that's impersonal, so that it's hard to fmd for it that honor- able standpoint you don't want to relinquish. . . . "
So he spoke, and Diotima took occasion to object: "But, my dear friend, surely one ought to do everything as personally as one can. . . . " Finally, she said: "You really are being very theological today; I've never known that side of your character. " Again she sat there like a tired dancer. Such a strong and handsome woman! She somehow felt this herself, in all her bones. She had been avoiding her cousin for weeks, perhaps even months by now. But she rather liked this man ofher own age. He looked dashing in evening dress, in the dimly lit room, black and white like a knight templar; there was
I
something of the passion of the Cross in this black and white. She glanced around the modest little bedroom. The Parallel Campaign was far away, she had gone through a great emotional struggle, and here she was in this little room, as plain as duty itself, with only the grace notes of some pussy willows and the unused picture postcards stuck in the frame of the mirror-so it was between these, framed by images ofthe great city, that the little maid saw her face in the glass! Where did she wash, come to think of it? Ah, in that narrow cup- board, there ·must be a basin under the lid, Diotima now remem- bered, and then the thought crossed her mind: "This man wants to and yet he doesn't want to. "
She looked at him calmly, with the air of a friendly listener. "Does Arnheim really want to many me? " she asked herself. He had said so. But then he had not persisted. There was always so much else to talk about. But her cousin too, instead of going on and on in that impersonal fashion, should have asked her: How are you doing, then? Why didn't he ask? She felt that he would understand if she could tell him all about her inner struggles. "Is it a good thing for me? " he had asked her, all too predictably, when she told him how she had changed. The insolence! Diotima smiled.
Both ofthese men were a bit peculiar, come to think ofit. Why did her cousin never have a good word to say for Arnheim? She knew that Arnheim wanted his friendship; but Ulrich too, judging by his own irritable remarks, had Amheim much on his mind. "And how totally he misunderstands him! " she thought again. There was noth- ing to be done about it. Besides, at this point it was not only her soul that mutinied against her body, married as it was to Section Chief Tuzzi, but at times her body mutinied against her soul, made to lan- guish, by Arnheim's hesitant and high-strung love, at the rim of a desert where what she saw ahead was perhaps a mirage, only the quivering reflection of her yearning. She would have liked to confide her misery and her helplessness to her cousin, She liked the decisive, one-track mind he usually showed on such occasions. Amheim's bal- anced many-sidedness certainly rated higher, but at a moment of de- cision Ulrich would not waver so much, despite his theorizing, which tended toward an absolute suspension in uncertainty. She sensed this, without knowing why; it was probably part of what she had felt for him from their first encounter. If at this moment Amheim felt
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518 • THE MAN WITHOUT QUALITIES . I
like a huge effort, a royal burden laid upon her soul, too much to bear in every sense, then everything Ulrich was saying tended toward a single effect, that _of losing responsibility as one contemplated hun- dreds of interactions, so that she felt suspiciously free. She suddenly needed to make herself heavier than she was; she couldn't say how, but was immediately reminded of an incident when, as a young girl, she had carried a little boy away from some danger, and how he had kept hitting her in the belly with his knees to make her let him go. The force of this memory-which had occurred to her as . unexpect- edly as if it had suddenly come down the chimney into this lon~ly little room~uite threw her off balance. "Madly in love? " she thought. Why did he keep asking her that? As if she were incapable of really letting herself go. Her mind had wandered from what he was saying, so, without any idea whether it would be apropos or not, she simply interrupted him and told him once and for all, without regard to anything he might have been saying, with a laugh (unless her sense of laughing as she spoke was not quite reliable in the sud- den, heedless excitement of it): "But I am madly in love! "
Ulrich openly smiled at this. "You're quite incapable of it," he said.
She had stood up, her hands on her hair, staring at him in amazement.
"In order to lose control," he specified calmly, "one has to be quite precise and objective. Two selves, aware ofhow dubious a thing it is these days to be a self, cling to each other-or so I imagine, ifit's love at any price and not merely the usual kind of thing and they become so enmeshed with each other that the one feels like the cause for the other one's existence; as they feel themselves changing into great- ness and begin to float like a veil. It is incredibly hard,-in such a state, to make no false moves, even though one has been making all the right moves for some time. It is simply very hard to feel the right thing in this world! Quite contrary to the general preconception, it almost calls for a certain pedantry. Incidentally, that's just what I wanted to say to you. You flatter me, you know, when you say I could be expected to behave like an angel. A human being would have to be wholly objective-which is almost the same as being impersonal, after all-to be wholly a personification oflove. This means being all feeling and sensibility and thought. Now, all the elements that make up a human being are tender, since they yearn toward each other;
only the human being itself is not. So being madly in love is some- thing you might not even want for yourself. . . . " .
He had done his best to speak as casually as possible; he even lit another cigarette to keep his face from looking too solemn as he spoke, and Diotima also accepted another from him to hide her em- barrassment. She made a comically defiant face and blew the smoke high into the air, to show her independence, because she hadn't quite understood what he was talking about. But their situation as a whole was having a strong effect on her: that her cousin was suddenly saying all these things to her, in this room where they were alone together, without making the slightest move to take her hand or touch her hair, a move so natural in the circumstances, even though they were feeling the magnetic attraction their two bodies exerted on each other in this confmed space. What·if they . . . , she wondered. But what could one do in this maid's room? She looked around. Act like a whore? But how does one do that? Suppose she started blub- bering? Blubbering: that was a schoolgirl expression that had sud- denly come back to her. Suppose she suddenly did what he had talked about before, took off her clothes, put her arm around his shoulder, and sang . . . sang what? Played the harp? She looked at him, smiling. It was like being with a wayward brother, in whose company one could do anything that came into one's head. Ulrich was smiling too. But his smile was like a blind window, because now that he had indulged himself in this sort of talk with Diotima he merely felt. ashamed of himself. Still, she had an intimation of the possibility of loving this man; it would be something like her idea of modem music, that is, quite unsatisfying and yet full of something excitingly different. '
And even though she took it for granted that she was more aware ofall this than he was, the thought ofit as she stood there facing him sent a hidden glow up her legs, which made her say rather abruptly to her cousin, with the face of a woman who feels the conversation has been running on too long: "My dear, we're really being quite im- possible. Do stay here. a bit longer while I go ahead and show myself to our guests again. "
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10. 2
LOVE AND W AR AMONG THE . FISCHELS
Gerda waited in vain for Ulrich's visit.
He had, in fact, forgotten his promise to see her, or remembered it only when he had other things to do.
"Forget about him," Clementine said, whenever Director Fischel grumbled about it. 'We used to be good enough for him, but he's probably setting his social sights higher these days. I f you go after him you'll only make matterS worse; you're much too clumsy to carry it off. "
Gerda missed this older friend. She wished he would come and knew that if he did come, she would wish him away. For all her twenty-three years, nothiD. g had yet happened in her life other than the cautious wooing of a certain Herr Glanz, who had her father on his side, and her Christian-Germanic friends, whom she sometimes regarded as schoolboys rather than real men. "Why doesn't he ever come to see me? " she wondered, whenever she thought of Ulrich. Among her friends, the Parallel Campaign was see~ as beyond any doubt the opening salvo in the spiritual destruction of the German people, and she felt embarrassed by Ulrich's involvement in it; she longed to hear his side ofit, however, hoping that he would be able to exonerate himself.
Her mother said to her father: "You missed your chance to be in this affair. It would have been a good thing for Gerda, and she'd have had something else to think about; a lot ofpeople go to the Tuzzis'. " It had come to light that he had neglected to respond to His Grace's invitation. Now he had to suffer for it.
The young men whom Gerda called her spiritual comrades in arms had settled down in his house like Penelope's suitors, debating what a young man of German blood should do about the Parallel Campaign.
"A fmancier must be able, at times, to act in the spirit of a Mae- cenas," Frau Clementine exhorted her husband when he fumed that
he had not hired Hans Sepp, Gerda's "spiritual guide," as a tutor, for good money, only to have thts situation come of it.
Hans Sepp, the graduate student, who had not the slightest pros- pect of being able to keep a wife, had come into the household as a tutor but, owing to the conflicts that were tearing the family apart, had become its tyrant. Now he was discussing with his friends, who had become Gerda's friends, at the Fischels', how to save the Ger- man aristocracy from being ensnared by Diotima-of whom it was said that she made no distinction between persons of her own race and those of an alien race-and caught up in the nets of the Jewish spirit. While in the presence of Leo Fischel this sort of talk was usu- ally tempered with a· certain philosophic objectivity, he still heard enough of certain terms and principles for it to get on his neiVes. They worried that such a campaign, which was bound to lead to total catastrophe, should have surfaced in an era not destined to bring forth great symbols, and the recurrent expressio~s "deeply meaning- ful," "upward humanization," and "free personhood" were enough by themselves to make the pince-nez quiver on Fischel's nose every time he heard them. He had to stand by while there proliferated in his own house such concepts as "the art of living thought," "the graph of spiritual growth," and "action on the wing. " He discovered that a biweekly "hour of purification" was held regularly under his roof. He demanded an explanation. It turned out that what they meant by this was reading the poems of Stefan George together. Leo Fischel searched his old encyclopedia in vain for the poet's name. But what irritated him most of all, old-style liberal that he was, was that these green pups referred to all the high government officials, bank presidents, and leading university figures in the Parallel Cam- paign as "puffed-up little men"; then there were the world-weary airs they gave themselves, complaining that the times had become devoid ofgreat ideas, ifthere was anyone left who was ready for great ideas; that even "humanity" had become a mere buzzword, as far as they were concerned, and that only "the nation" or, as they called it, "folk and folkways" still really had any meaning.
"The word 'humanity' is meaningless to me, Papa," Gerda said, when he tried to reason with her. "The life seems to have gone out of it. But 'my nation'-now, that's a physical reality. "
"Your nation! " Leo Fischel began, meaning to say something
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about the biblical prophets and his own father, who had been a law- yer in Trieste.
"I know," Gerda interrupted, "but my nation in a spiritual sense is what I am talking about. "
'Tm going to lock you up in your room till you come to your senses! " Papa Leo said. "And I won't have those friends of yours in my house. They're undisciplined characters who spend all their time brooding over their consciences instead of going to work and making something of themselves. "
"I know, Papa, how your mind works," Gerda replied. "Your gen- eration feels. entitled to humiliate us just because you're supporting us. You're all patriarchal capitalists. " ·
Such debates were no rarity, given a father's tendency to worry.
"And what would you live on, if I were not a capitalist? " the master of the house wanted to know.
Gerda usually cut short any such ramifications. "I can't be ex- pected to know everything; all I know is that we . already have scien- tists, teachers, religious leaders, political leaders, and other men of action engaged in creating new values. "
At this point Bank Director Fischel might bother to as~ironically: "And by these religious and political leaders I suppose you mean yourselves? " but he did it only to have the last word; in the end, he was always relieved that Gerda didn't notice how resigned he was, how he had learned to expect that her nonsense would always lead to his giving in. He was finally driven to conclude such arguments more than once by cautiously piaising the reasonableness of the Parallel Campaign, in contrast to the rabid countermoves advocated in his own house; but he did it only when Clementine was out of earshot.
What gave Gerda's resistance to her father's admonitions an air of stubborn martyrdom, something that even Leo and Clementine vaguely sensed, was that breath of innocent lust wafting through this house. The young people discussed among themselves many things about "Yhich the elders kept a resentful silence. Even what they called their nationalism, this fusion of their constantly warring egos into an imaginary unity they called their Christian-Germanic com- mune, had, compared with the festering love life of their elders, something of the winged Eros about it. Wiser than their years, they disdained "lust" and "the ,inflated lie about the crude enjoyment of
animal existence," as they called it, but talked so much about su- prasensuality and mystical desire that the startled listener reacted willy-nilly by feeling a certain tenderness for sensuality and physical desires, and even Leo Fischel had to admit that the unbridled ardor of their language sometimes made the listener feel the roots of their ideas shooting_ down his legs, though he disapproved, because in his opinion great ideas were meant to be uplifting.
Clementine, for her part, said: "You shouldn't simply tum your back on everything, Leo. "
"How can they say 'Property kilis the spirit'? " he started to argue. "Do I lack spirit? Maybe you do, insofar as you take their nonsense seriously. "
"You don't understand, Leo. They mean it in a Christian sense; they want to leave the old life behind, to have a higher life on earth. " "That's not Christian, that's just crackbrained," Leo said stub-
bornly.
''What if it is not the realists who see reality, but those who look
inward? " Clementine suggested.
"That's a laugh! " Fischel claimed. But he was wrong; he was crying
inwardly, overwhelmed by the uncontrollable changes all around him.
These days Director Fischel felt the need for fresh air more often than he used to; at the end ofthe day's work he was in no hurry to get home, and if there was still some daylight he loved to wander a bit in one of the parks, even in winter. His liking for these city parks dated back to his days as a-junior assistant. For no reason he could see, the city administration had ordered the iron folding stools freshly painted in late autumn; now they stood there, bright green, piled up against each other along the snowy paths, pricking the imagination with their springtime color. At times, Leo Fischel would sit down on one ofthese chairs, all alone and muffled up to tlie ears at the edge of a playground or a promenade, and watch the nursemaids with their charges, flauntillg their winter health in the sun. The children played with their yo-yos or threw snowballs, and the little girls made big eyes like grown women-ah, Fischel thought, the very same eyes that in the face of a beautiful woman delight you with the thought that she has the eyes of a child! It did him good to watch the little girls at play-in their eyes love still floated as in a pond in fairyland,
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where the stork comes to get it later on-and sometimes to watch their governesses too. He had often enjoyed this spectacle in his youth, when he was still standing outsicle life's shop window, without the money to walk in, and all he could do was wonder what fate might have in store for him. What a sorry mess it had turned out to be, he thought, and for an instant he felt as if he were sitting on the green grass amid white crocuses with all the tension of youth. When his sense of reality recalled him to the sight of snow and green paint, his thoughts oddly enough kept coming back to his income. Money means independence, but all his salary went for the needs of the fam- ily and the savings required by common sense, so a man really had to do something more, apart from his job, to make himself indepen- dent; possibly tum to account his knowledge of the stock exchange, like the top executives at the bank.
But such thoughts came to Leo only while he was watching the little girls at play, and then he rejected them, because he certainly did not feel that he had the necessary temperament for speculation. He was a· head of department, with the honorary title of a director and no prospect of rising above this, so he instantly chastened him- self With the thought that so toilworn a back as his own was already too hunched over ever to straighten up again. He did not know that he was using such thoughts solely"to erect an insurmountable barrier between himself and the pretty children and their maids, who, at such moments in the park, meant the charms of life to him, for he Was, even-in the disgruntled mood that kept him from going home, an incorrigible family man who would have given anything if only he could have transformed that Circle of Hell at home into a garland of angels around the father-god, the titular bank director.
Ulrich also liked the parks and walked across them whenever he could on his way somewhere, which was now he happened again to run into Fischel, who at the sight of him immediately recollected all he had already had to suffer at home on account of the Parallel Cam- paign. He expressed his dissatisfaction at his young fiiend's taking so lightly the invitations of old friends, a point he could make with all the more sincerity since time passing makes even the most casual friendships grow as old as the closest ones.
Fischel's young old friend said that he was truly delighted to see
Fischel again and deplored the foolishness that was keeping him too busy to have done so before.
Fischel complained that everything was going to the dogs and that business was bad. Anyway, the old moral order was losing its grip, what with all the materialism and the hastiness in which everything had to be done.
"And here I was just thinking that I could envy you! " Ulrich coun- tered. "A businessman's work is surely a veritable refuge ofsanity? At least it's the only profession resting on a theoretically sound basis. "
"That it is! " Fischel agreed. "The businessman serves the cause of human progress, asking only for a reasonable profit. And yet he is just as badly off as everyone else, when it comes to that," he added gloomily.
Ulrich had agreed to walk him home.
On their arrival, they found a mood already strained to the break- ingpoint.
All Gerda's friends were present, and a tremendous battle of words was in full swing. Most of the young people were still at school or in their first or second term at the university, though a few had jobs in business. How they had come to form this group was something they themselves no longer knew. One by one. Some had met in nationalist student fraternities, others in the socialist or Catholic youth movement, and others out hiking with a horde of Wanderoogel.
It would not be wholly out of order to suppose that the only thing they all had in common was Leo Fischel. To endure, a spiritual movement needs a physical basis, and this physical basis was Fischel's apartment, together with the refreshments provided by Frau Cl~mentine, along with a certain regulation of the traffic. Gerda went with the apartment, Hans Sepp went with Gerda, and Hans Sepp, the student with the impure complexion and all-the- purer soul, though not their leader, because these young people ac- knowledged no leader, was the most impassioned of them all. They might meet elsewhere occasionally, where the hostess would be someone other than Gerda, but the nucleus of their movement was basically as described.
Still, the source of these young people's inspiration was as remark-
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able an enigma as the appearance of a previously unknown disease, or a sequence of winning numbers in a game of chanc:e. When the sun of old-style European idealism began to fade and its white blaze darkened, many torches were passed from hand to hand-ideas, torches of the mind, stolen from Heaven knows where, or invented bywhom? -and flaring up here and there, they became that dancing pool offire a little spiritual community. And so there was much talk, those last few years before the great war carried all of it to its fore- gone conclusion, among the younger generation, about love and fel- lowship-and the young anti-Semites who met at Bank Director Fischel's felt themselves to be most particularly under the sign of an all-embracing love and fellowship. True fellowship is the work of an inner law, and the deepest, simplest, most perfect, and foremost of these is the law oflove. Love, as already noted, not in its base, sensual form, for physical possession is an invention of Mammon that in the end only disrupts the community and strips it of its meaning. And one can't, of course,. love just everybody and anybody. But one can respect the character ofevery individual, as long as that person truth- fully strives to keep growing, with an unremitting inner responsibil- ity. And so they fiercely argued about everything, in the name of love.
But on this particular day a uiuted front had formed against Frau Clementine, who was so pleased at feeling young again, and inwardly agreed that married love really did have something in common with interest paid on capital, but drew the line at tolerating harsh criticism of the Parallel Campaign on the grounds that Aryans could create viable symbols only if they kept alien elements out of it. Clementine was just on the verge of losing her temper, and Gerda's cheeks were aflame with round red spots because her mother would take no hint to leave the room. When Leo Fischel had entered with Ulrich, she was pleading in sign language with Hans Sepp to break it off, and Hans said in a conciliating tone: ''These days, no one can create any- thing great! " supposing that he had thereby reduced everything to the customary impersonal formula acceptable to all those present.
Unluckily, Ulrich joined in at this point and asked Hans-poking a little malicious fun at Fischel-whether he did not believe in any kind of progress at all. .
"Progress? " Hans Sepp retorted with a patronizing air. "You need
only think of the kind of ~en we had a hundred years ago, before progress set in: Beethoven! Goethe! Napoleonl Hebbell"
"Hmm," Ulrich said. "The last-named was only just hom a hun- dred years ago. "
"Our young friends dismiss- numerical precision," Director Fischel gloated.
Ulrich did not pursue this. He knew that Hans Sepp held him in jealous contempt, yet he felt a certain sympathy for Gerda's peculiar friends. So he sat down among them and wen~ on: "We're undeni- ably making so much progress in the several branches of human ca- pability that we actually feel we can't keep up with it! Isn't it possible that this can also make us feel·that there is no progress? After all, progress is surely the product of all our joint efforts, so we can practi- cally predict that ari. y real progress is likely to be precisely what no- body wanted. "
Hans Sepp's dark shock of hair turned into a tremulous hom pointed at Ulrich. "There, now you've said it yourself: what nobody wanted! A lot of cackling back and forth, a hundred ways, but no way to go! Ideas, of course, but no soul! And·no character! The sentence leaps off the page, the word leaps from the sentence, the whole is no longer a whole, as Nietzsche has already said. Never mind that Nietz- sche's egomania is another minus value for existence! Can you tell me one single, solid, ultimate value from which you, for instance, take your bearings in life? " ·
"Just like that-on demand! " Fischel protested, but Ulrich asked Hans: "Is it really utterly impossible for you to live without some ulti- mate value? "
"Utterly," said Hans, "but I admit that I am bound to be unhappy as a result. " .
"The hell you say! " Ulrich_ laughed. "Everything we can do de- pends on our not being overly perfectionist, not waiting for the ulti- mate inspiration. That's what the Middle Ages did, and ignorant they stayed. "
"Did they, now? " Hans Sepp retorted. ''I'd say that we're the igno- rant ones. "
"But you must admit that our ignorance is manifestly of a very rich and varied sort? "
A drawling voice was heard muttering at the back: "Variety . . .
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knowledge . . . relative progress! All con~epts from the mechanistic outlook of an era corrupted by capitalism: There's hardly more to be said. . . . "
Leo Fischel was also muttering to himself; something to the effect that in his opinion Ulrich was being far too indulgent with these juve- nile misfits. He took cover behind the newspaper he unfolded.
But Ulrich was enjoying }timself. "Is the modem house, with its six rooms,. maid's bath, vacuum cleaner, and all that, progress, com~ pared with the old h~uses with their high ceilings, thick walls, and handsome archways, or not? "
"No! " Hans Sepp shouted. .
"Is the airplane progress, compared with the mail coach? "
"Yes! " Director Fischel shouted.
"The machine compared with handicrafts? "
"Handicrafts! " from Hans, and "Machine! " from Leo.
"It seems to m~," Ulrich said, ·~that every step forward· is also a
step backward. Progress always exists in only one particular sense. And since there's no sense in our life as a whole, neither is there such a thing as progress as a whole. "
. Leo Fischel lowered his paper. 'Would you say that it's better to be able to cross the Atlantic in six days rather than having to spend . six weeks on it? "
''I'd be inclined to say that it's definitely progress to have the choice. But our young Christians wouldn't agree to that, either. "
The ·circle offriends sat still, taut as a drawn bow. Ulrich had para- lyzed their tongues but not their fighting spirit. He went on evenly: "But you can also say the opposite: If our life makes progress in the particular instance, it also makes sense in the particular instance. But once it has made sense to offer up human sacrifice to the gods, say, or bum witches, or wear powdered wigs, then·that remains one-oflife's valid possibilities, even when more hygienic habits and more hu- mane customs represent progress. The trouble is that progress al- ways wants to do away with the old meamng. "
"Do you mean to say," Fischel asked, "that we should go back to human sacrifice after we have succeeded in putting such abominable acts of darkness behind us? "
. "Is it darkness, necessarily? " Hans Sepp replied in Ulrich's place. "When you devour an innocent rabbit, that's darkness, but when a
cannibal dines reverently and with religious rites on a stranger, we simply cannot know what goes on inside him. "
"There certainly must have been something to be said for the ages we have left behind," Ulrich agreed, "otherwise so many nice people would never have gone along with them. I wonder if we could tum that to account for ourselves, without sacrificing tQo much? And per- haps we are still sacrificing so many human beings today only be- cause we never clearly faced the pro~lem of the light way to overcome mankind's earlier answers.
once they were inside the little room, she intently went on talking to Ulrich:
"I get the feeling that you are always out to undermine Arnheim, every chance you get. Your opposition hurts him. He is an outstand- ing contemporary, which is why he is and needs to be in touch with present-day realities. While you are always on the point of taking a leap into the impossible. He is all affirmation and perfect balance; you are, frankly, asocial. He strives for unity, intent to his fingertips upon achieving some clear decision; you oppose him with nothing but your formless outlook. He has a feeling for everything that has taken a long time to become what it is;. and you? What about you? You act as though the world were about to begin tomorrow. Why don't you an- swerme? Fromtheveryfirstday,whenItoldyouwehadbeengivena chance to do something truly great, your attitude ha5 been the same. And when I see this chance as a predestined moment that has brought us all together for a purpose, waiting, as it were, with an unspoken question in our eyes, for an answer, you carry on like a brat who wants only to disrupt everything. " She was choosing her words with care to gloss over their awkward situation in the maid's room, fortifying her position by giving her cousin the most elaborate scolding.
"If that's how I am, how can I possibly be of any use to you? " Ul- rich asked. He had sat down on Rachel's little iron bedstead, an arm's length from Diotima, facing him on the little wicker chair. The an- swer she gave him was admirable.
"If you ever saw me doing something horrible, something really awful," she said unexpectedly, ''I'm sure you'd be an angel about it. " She was startled to hear herselfsay it. She had only meant to point up his love of contradiction by joking that he could be expected to be most kind and considerate when she least deserved it; but a spring had suddenly bubbled up in her unco~scious, making her say things that sounded rather silly, and. yet it was amazing how they seemed to apply to her and her relationship to this cousin of hers!
Ulrich sensed it. He looked at her without speaking; then, after a pause, he responded with a question: "Are you very much . . . are you madly in love with him? " ·
Diotima looked at the floor. "What an absurd way to put it! I'm not a schoolgirl with a crush, you know. "
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But her. cousin would not be put off. "I am asking you this for a reason: I am wondering whether you have already come to know that longing that we all have-including even the most detestable crea- tures among tonight's guests next door-to strip off our clothes, put our arms around each other's shoulders, and sing instead of talking; then you would have to go from one of us to the other and kiss him like a sister on the lips. If this is a bit much, I might let them wear nightshirts. "
Diotima answered at random: "What lovely ideas you indulge in. "
"But don~tyou see, I have known what it feels like, myself, though it was a long time ago. And there have been very respectable persons who claimed that this was precisely the way life should be on earth. "
"Then it's your own fault ·if you dmi't act accordingly;: Diotima interrupted. "Besides, there's no need to make it look so ridiculous. " She had remembered that her adventure with Amheim eluded clas- sification and made one long for a life without social differences, where action, soul, mind, and body would all be one.
Ulrich did not answer. . He offered his cousin a cigarette. She ac- cepted it. & the cramped little room filled with smoke, Diotima wondered what Rachel would think when she sniffed the evidence of this intrusion. Should they open the Window? Or should she explain to the little servant in the morning? Oddly enough, it was precisely the thought of Rachel that decided her to stay; she had been on the point of putting an end to this ihcreasingly awkward tete-~-tete, but the sense of her intellectual superiority and the cigarette smoke that would mystify her maid somehow coalesced into something she was rather enjoying.
Ulrich was watchj. ng her. He was surprised at himself for having spoken to her as he did, but he went on with it~ he felt a need for companionship. 'Tll tell you," he resumed, "under what conditions I might be so seraphic-seraphic . is probably not too grand a term for not merely enduring another person but feeling that person if I may put it like this-under his psychological loincloth, without a shudder. "
"Unless the other is a woman," Diotima said, in view of her cousin's dubiaus reputation in the family.
"Not eve~ excepting that. "
"You're right. What I call loving the hu. man being in a woman is a
great rarity. " Diotima felt that Ulrich had been, for some time now, expressing views closer to her own, and yet there was always some- thing amiss and whatever he said never came quite close enough.
"Seriously now," he said stubbornly, leaning forward, his forearm resting on his muscular thighs, his gloomy gaze fixed on the floor. "We still say, nowadays, I love this woman, and I hate this man, in- stead ofsaying I find that person attractive or repellent. It would be a step closer to the truth to say that it is I, myself, who arouses in the other the capacity for attracting or repelling me, and even more ac- curate to say that the other somehow brings out in me the requisite qualities, and so on. We can never know where it begins; the whole thing is a functional interdependence, like the one between two bouncing balls or two electric circuits. We've known all that for a long time now, but we still prefer to regard ourselves ·as the cause, the primal cause, in the magnetic fields of emotion around us; even when someone admits that he is merely imitating someone else, he makes it sound like an active achievement ofhis own. And this is why I ask you again whether you have ever been uncontrollably in love, or furious, . or desperate. Because it is at such times that you can see clearly, ifyou are at all perceptive, that in such an overwrought state we behave no differently from a bee on a windowpane or an amoeba in poisoned water: we are. caught in a storm of movement, we dash offblindly in every direction at once, we beat our brains out against brick walls, until, by some lucky chance, we find an opening to free- dom, which we promptly attribute, as s. oon as our consciousness has crystallized again, to a calculated plan of action. "
"I must say," Diotima objected, "that this is a dismal and demean- ing view of emotions that have the power to decide a person's whole life. "
"Are you thinking of the boring old argument about whether or not we are masters of our own fate? " Ulrich replied, with a quick glance upward. "If everything is determined by a cause, then no one is responsible for anything, and so on? I must confess that I've never given as much as fifteen minutes of thought to that question in my whole life. It belongs to a period that became obsolete while nobody was looking. It comes from theology, and apart from jurists, who still have a lot of theology and the smell of burning heretics in their nos- trils, the only people who still think in terms of causation are those
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members of your family who are likely to say: 'You are the cause of my sleepless nights' or 'The sudden drop in the price of wheat was the cause of his misfortune. ' "
Diotima drew herself up. "Why are you always talking about crimi- nals? Crime seems to hold a special fascination for you. What do you suppose that means? "
"Oh no," her cousin said. "It doesn't mean a thing. A certain de- gree of excitement, at ~ost. Our ordinary state is an averaging out of all the crimes ofwhich we are capable. But now that the word 'theol- ogy' has come up, let me ask you something. . . . "
"Whether I've ever been madly in love or jealous, again? "
"No. Think about this: I f God has ordained whatever happens and always knows what will happen, how can a human being commit a sin? It's an old question, but it's still as good as new. What kind of trickster God would it be who sets us up to commit offenses against him, with his own prior knowledge and consent? He doesn't merely know in advance what we are likely to do: there are plenty of exam- ples of such resigned love; oh no, he mak~s us do wrong! That's the situation in which we find ourselves today, with respectJo each other. The self is losing its status as a sovereign making its own laws. W e are learning to know the rules by which it develops, the influence ofits environment, its structural types, its disappearance in moments ofthe most intense activity: in short, the laws regulating its formation and its conduct. Think of it, cousin, the laws of personality! It's like talking of a trade union for lonely rattlesnakes or a robbers' chamber ofcommerce. What with laws being the most impersonal thing in the world, the personality becomes no more than the imaginary meeting point ofall that's impersonal, so that it's hard to fmd for it that honor- able standpoint you don't want to relinquish. . . . "
So he spoke, and Diotima took occasion to object: "But, my dear friend, surely one ought to do everything as personally as one can. . . . " Finally, she said: "You really are being very theological today; I've never known that side of your character. " Again she sat there like a tired dancer. Such a strong and handsome woman! She somehow felt this herself, in all her bones. She had been avoiding her cousin for weeks, perhaps even months by now. But she rather liked this man ofher own age. He looked dashing in evening dress, in the dimly lit room, black and white like a knight templar; there was
I
something of the passion of the Cross in this black and white. She glanced around the modest little bedroom. The Parallel Campaign was far away, she had gone through a great emotional struggle, and here she was in this little room, as plain as duty itself, with only the grace notes of some pussy willows and the unused picture postcards stuck in the frame of the mirror-so it was between these, framed by images ofthe great city, that the little maid saw her face in the glass! Where did she wash, come to think of it? Ah, in that narrow cup- board, there ·must be a basin under the lid, Diotima now remem- bered, and then the thought crossed her mind: "This man wants to and yet he doesn't want to. "
She looked at him calmly, with the air of a friendly listener. "Does Arnheim really want to many me? " she asked herself. He had said so. But then he had not persisted. There was always so much else to talk about. But her cousin too, instead of going on and on in that impersonal fashion, should have asked her: How are you doing, then? Why didn't he ask? She felt that he would understand if she could tell him all about her inner struggles. "Is it a good thing for me? " he had asked her, all too predictably, when she told him how she had changed. The insolence! Diotima smiled.
Both ofthese men were a bit peculiar, come to think ofit. Why did her cousin never have a good word to say for Arnheim? She knew that Arnheim wanted his friendship; but Ulrich too, judging by his own irritable remarks, had Amheim much on his mind. "And how totally he misunderstands him! " she thought again. There was noth- ing to be done about it. Besides, at this point it was not only her soul that mutinied against her body, married as it was to Section Chief Tuzzi, but at times her body mutinied against her soul, made to lan- guish, by Arnheim's hesitant and high-strung love, at the rim of a desert where what she saw ahead was perhaps a mirage, only the quivering reflection of her yearning. She would have liked to confide her misery and her helplessness to her cousin, She liked the decisive, one-track mind he usually showed on such occasions. Amheim's bal- anced many-sidedness certainly rated higher, but at a moment of de- cision Ulrich would not waver so much, despite his theorizing, which tended toward an absolute suspension in uncertainty. She sensed this, without knowing why; it was probably part of what she had felt for him from their first encounter. If at this moment Amheim felt
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like a huge effort, a royal burden laid upon her soul, too much to bear in every sense, then everything Ulrich was saying tended toward a single effect, that _of losing responsibility as one contemplated hun- dreds of interactions, so that she felt suspiciously free. She suddenly needed to make herself heavier than she was; she couldn't say how, but was immediately reminded of an incident when, as a young girl, she had carried a little boy away from some danger, and how he had kept hitting her in the belly with his knees to make her let him go. The force of this memory-which had occurred to her as . unexpect- edly as if it had suddenly come down the chimney into this lon~ly little room~uite threw her off balance. "Madly in love? " she thought. Why did he keep asking her that? As if she were incapable of really letting herself go. Her mind had wandered from what he was saying, so, without any idea whether it would be apropos or not, she simply interrupted him and told him once and for all, without regard to anything he might have been saying, with a laugh (unless her sense of laughing as she spoke was not quite reliable in the sud- den, heedless excitement of it): "But I am madly in love! "
Ulrich openly smiled at this. "You're quite incapable of it," he said.
She had stood up, her hands on her hair, staring at him in amazement.
"In order to lose control," he specified calmly, "one has to be quite precise and objective. Two selves, aware ofhow dubious a thing it is these days to be a self, cling to each other-or so I imagine, ifit's love at any price and not merely the usual kind of thing and they become so enmeshed with each other that the one feels like the cause for the other one's existence; as they feel themselves changing into great- ness and begin to float like a veil. It is incredibly hard,-in such a state, to make no false moves, even though one has been making all the right moves for some time. It is simply very hard to feel the right thing in this world! Quite contrary to the general preconception, it almost calls for a certain pedantry. Incidentally, that's just what I wanted to say to you. You flatter me, you know, when you say I could be expected to behave like an angel. A human being would have to be wholly objective-which is almost the same as being impersonal, after all-to be wholly a personification oflove. This means being all feeling and sensibility and thought. Now, all the elements that make up a human being are tender, since they yearn toward each other;
only the human being itself is not. So being madly in love is some- thing you might not even want for yourself. . . . " .
He had done his best to speak as casually as possible; he even lit another cigarette to keep his face from looking too solemn as he spoke, and Diotima also accepted another from him to hide her em- barrassment. She made a comically defiant face and blew the smoke high into the air, to show her independence, because she hadn't quite understood what he was talking about. But their situation as a whole was having a strong effect on her: that her cousin was suddenly saying all these things to her, in this room where they were alone together, without making the slightest move to take her hand or touch her hair, a move so natural in the circumstances, even though they were feeling the magnetic attraction their two bodies exerted on each other in this confmed space. What·if they . . . , she wondered. But what could one do in this maid's room? She looked around. Act like a whore? But how does one do that? Suppose she started blub- bering? Blubbering: that was a schoolgirl expression that had sud- denly come back to her. Suppose she suddenly did what he had talked about before, took off her clothes, put her arm around his shoulder, and sang . . . sang what? Played the harp? She looked at him, smiling. It was like being with a wayward brother, in whose company one could do anything that came into one's head. Ulrich was smiling too. But his smile was like a blind window, because now that he had indulged himself in this sort of talk with Diotima he merely felt. ashamed of himself. Still, she had an intimation of the possibility of loving this man; it would be something like her idea of modem music, that is, quite unsatisfying and yet full of something excitingly different. '
And even though she took it for granted that she was more aware ofall this than he was, the thought ofit as she stood there facing him sent a hidden glow up her legs, which made her say rather abruptly to her cousin, with the face of a woman who feels the conversation has been running on too long: "My dear, we're really being quite im- possible. Do stay here. a bit longer while I go ahead and show myself to our guests again. "
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LOVE AND W AR AMONG THE . FISCHELS
Gerda waited in vain for Ulrich's visit.
He had, in fact, forgotten his promise to see her, or remembered it only when he had other things to do.
"Forget about him," Clementine said, whenever Director Fischel grumbled about it. 'We used to be good enough for him, but he's probably setting his social sights higher these days. I f you go after him you'll only make matterS worse; you're much too clumsy to carry it off. "
Gerda missed this older friend. She wished he would come and knew that if he did come, she would wish him away. For all her twenty-three years, nothiD. g had yet happened in her life other than the cautious wooing of a certain Herr Glanz, who had her father on his side, and her Christian-Germanic friends, whom she sometimes regarded as schoolboys rather than real men. "Why doesn't he ever come to see me? " she wondered, whenever she thought of Ulrich. Among her friends, the Parallel Campaign was see~ as beyond any doubt the opening salvo in the spiritual destruction of the German people, and she felt embarrassed by Ulrich's involvement in it; she longed to hear his side ofit, however, hoping that he would be able to exonerate himself.
Her mother said to her father: "You missed your chance to be in this affair. It would have been a good thing for Gerda, and she'd have had something else to think about; a lot ofpeople go to the Tuzzis'. " It had come to light that he had neglected to respond to His Grace's invitation. Now he had to suffer for it.
The young men whom Gerda called her spiritual comrades in arms had settled down in his house like Penelope's suitors, debating what a young man of German blood should do about the Parallel Campaign.
"A fmancier must be able, at times, to act in the spirit of a Mae- cenas," Frau Clementine exhorted her husband when he fumed that
he had not hired Hans Sepp, Gerda's "spiritual guide," as a tutor, for good money, only to have thts situation come of it.
Hans Sepp, the graduate student, who had not the slightest pros- pect of being able to keep a wife, had come into the household as a tutor but, owing to the conflicts that were tearing the family apart, had become its tyrant. Now he was discussing with his friends, who had become Gerda's friends, at the Fischels', how to save the Ger- man aristocracy from being ensnared by Diotima-of whom it was said that she made no distinction between persons of her own race and those of an alien race-and caught up in the nets of the Jewish spirit. While in the presence of Leo Fischel this sort of talk was usu- ally tempered with a· certain philosophic objectivity, he still heard enough of certain terms and principles for it to get on his neiVes. They worried that such a campaign, which was bound to lead to total catastrophe, should have surfaced in an era not destined to bring forth great symbols, and the recurrent expressio~s "deeply meaning- ful," "upward humanization," and "free personhood" were enough by themselves to make the pince-nez quiver on Fischel's nose every time he heard them. He had to stand by while there proliferated in his own house such concepts as "the art of living thought," "the graph of spiritual growth," and "action on the wing. " He discovered that a biweekly "hour of purification" was held regularly under his roof. He demanded an explanation. It turned out that what they meant by this was reading the poems of Stefan George together. Leo Fischel searched his old encyclopedia in vain for the poet's name. But what irritated him most of all, old-style liberal that he was, was that these green pups referred to all the high government officials, bank presidents, and leading university figures in the Parallel Cam- paign as "puffed-up little men"; then there were the world-weary airs they gave themselves, complaining that the times had become devoid ofgreat ideas, ifthere was anyone left who was ready for great ideas; that even "humanity" had become a mere buzzword, as far as they were concerned, and that only "the nation" or, as they called it, "folk and folkways" still really had any meaning.
"The word 'humanity' is meaningless to me, Papa," Gerda said, when he tried to reason with her. "The life seems to have gone out of it. But 'my nation'-now, that's a physical reality. "
"Your nation! " Leo Fischel began, meaning to say something
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about the biblical prophets and his own father, who had been a law- yer in Trieste.
"I know," Gerda interrupted, "but my nation in a spiritual sense is what I am talking about. "
'Tm going to lock you up in your room till you come to your senses! " Papa Leo said. "And I won't have those friends of yours in my house. They're undisciplined characters who spend all their time brooding over their consciences instead of going to work and making something of themselves. "
"I know, Papa, how your mind works," Gerda replied. "Your gen- eration feels. entitled to humiliate us just because you're supporting us. You're all patriarchal capitalists. " ·
Such debates were no rarity, given a father's tendency to worry.
"And what would you live on, if I were not a capitalist? " the master of the house wanted to know.
Gerda usually cut short any such ramifications. "I can't be ex- pected to know everything; all I know is that we . already have scien- tists, teachers, religious leaders, political leaders, and other men of action engaged in creating new values. "
At this point Bank Director Fischel might bother to as~ironically: "And by these religious and political leaders I suppose you mean yourselves? " but he did it only to have the last word; in the end, he was always relieved that Gerda didn't notice how resigned he was, how he had learned to expect that her nonsense would always lead to his giving in. He was finally driven to conclude such arguments more than once by cautiously piaising the reasonableness of the Parallel Campaign, in contrast to the rabid countermoves advocated in his own house; but he did it only when Clementine was out of earshot.
What gave Gerda's resistance to her father's admonitions an air of stubborn martyrdom, something that even Leo and Clementine vaguely sensed, was that breath of innocent lust wafting through this house. The young people discussed among themselves many things about "Yhich the elders kept a resentful silence. Even what they called their nationalism, this fusion of their constantly warring egos into an imaginary unity they called their Christian-Germanic com- mune, had, compared with the festering love life of their elders, something of the winged Eros about it. Wiser than their years, they disdained "lust" and "the ,inflated lie about the crude enjoyment of
animal existence," as they called it, but talked so much about su- prasensuality and mystical desire that the startled listener reacted willy-nilly by feeling a certain tenderness for sensuality and physical desires, and even Leo Fischel had to admit that the unbridled ardor of their language sometimes made the listener feel the roots of their ideas shooting_ down his legs, though he disapproved, because in his opinion great ideas were meant to be uplifting.
Clementine, for her part, said: "You shouldn't simply tum your back on everything, Leo. "
"How can they say 'Property kilis the spirit'? " he started to argue. "Do I lack spirit? Maybe you do, insofar as you take their nonsense seriously. "
"You don't understand, Leo. They mean it in a Christian sense; they want to leave the old life behind, to have a higher life on earth. " "That's not Christian, that's just crackbrained," Leo said stub-
bornly.
''What if it is not the realists who see reality, but those who look
inward? " Clementine suggested.
"That's a laugh! " Fischel claimed. But he was wrong; he was crying
inwardly, overwhelmed by the uncontrollable changes all around him.
These days Director Fischel felt the need for fresh air more often than he used to; at the end ofthe day's work he was in no hurry to get home, and if there was still some daylight he loved to wander a bit in one of the parks, even in winter. His liking for these city parks dated back to his days as a-junior assistant. For no reason he could see, the city administration had ordered the iron folding stools freshly painted in late autumn; now they stood there, bright green, piled up against each other along the snowy paths, pricking the imagination with their springtime color. At times, Leo Fischel would sit down on one ofthese chairs, all alone and muffled up to tlie ears at the edge of a playground or a promenade, and watch the nursemaids with their charges, flauntillg their winter health in the sun. The children played with their yo-yos or threw snowballs, and the little girls made big eyes like grown women-ah, Fischel thought, the very same eyes that in the face of a beautiful woman delight you with the thought that she has the eyes of a child! It did him good to watch the little girls at play-in their eyes love still floated as in a pond in fairyland,
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where the stork comes to get it later on-and sometimes to watch their governesses too. He had often enjoyed this spectacle in his youth, when he was still standing outsicle life's shop window, without the money to walk in, and all he could do was wonder what fate might have in store for him. What a sorry mess it had turned out to be, he thought, and for an instant he felt as if he were sitting on the green grass amid white crocuses with all the tension of youth. When his sense of reality recalled him to the sight of snow and green paint, his thoughts oddly enough kept coming back to his income. Money means independence, but all his salary went for the needs of the fam- ily and the savings required by common sense, so a man really had to do something more, apart from his job, to make himself indepen- dent; possibly tum to account his knowledge of the stock exchange, like the top executives at the bank.
But such thoughts came to Leo only while he was watching the little girls at play, and then he rejected them, because he certainly did not feel that he had the necessary temperament for speculation. He was a· head of department, with the honorary title of a director and no prospect of rising above this, so he instantly chastened him- self With the thought that so toilworn a back as his own was already too hunched over ever to straighten up again. He did not know that he was using such thoughts solely"to erect an insurmountable barrier between himself and the pretty children and their maids, who, at such moments in the park, meant the charms of life to him, for he Was, even-in the disgruntled mood that kept him from going home, an incorrigible family man who would have given anything if only he could have transformed that Circle of Hell at home into a garland of angels around the father-god, the titular bank director.
Ulrich also liked the parks and walked across them whenever he could on his way somewhere, which was now he happened again to run into Fischel, who at the sight of him immediately recollected all he had already had to suffer at home on account of the Parallel Cam- paign. He expressed his dissatisfaction at his young fiiend's taking so lightly the invitations of old friends, a point he could make with all the more sincerity since time passing makes even the most casual friendships grow as old as the closest ones.
Fischel's young old friend said that he was truly delighted to see
Fischel again and deplored the foolishness that was keeping him too busy to have done so before.
Fischel complained that everything was going to the dogs and that business was bad. Anyway, the old moral order was losing its grip, what with all the materialism and the hastiness in which everything had to be done.
"And here I was just thinking that I could envy you! " Ulrich coun- tered. "A businessman's work is surely a veritable refuge ofsanity? At least it's the only profession resting on a theoretically sound basis. "
"That it is! " Fischel agreed. "The businessman serves the cause of human progress, asking only for a reasonable profit. And yet he is just as badly off as everyone else, when it comes to that," he added gloomily.
Ulrich had agreed to walk him home.
On their arrival, they found a mood already strained to the break- ingpoint.
All Gerda's friends were present, and a tremendous battle of words was in full swing. Most of the young people were still at school or in their first or second term at the university, though a few had jobs in business. How they had come to form this group was something they themselves no longer knew. One by one. Some had met in nationalist student fraternities, others in the socialist or Catholic youth movement, and others out hiking with a horde of Wanderoogel.
It would not be wholly out of order to suppose that the only thing they all had in common was Leo Fischel. To endure, a spiritual movement needs a physical basis, and this physical basis was Fischel's apartment, together with the refreshments provided by Frau Cl~mentine, along with a certain regulation of the traffic. Gerda went with the apartment, Hans Sepp went with Gerda, and Hans Sepp, the student with the impure complexion and all-the- purer soul, though not their leader, because these young people ac- knowledged no leader, was the most impassioned of them all. They might meet elsewhere occasionally, where the hostess would be someone other than Gerda, but the nucleus of their movement was basically as described.
Still, the source of these young people's inspiration was as remark-
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able an enigma as the appearance of a previously unknown disease, or a sequence of winning numbers in a game of chanc:e. When the sun of old-style European idealism began to fade and its white blaze darkened, many torches were passed from hand to hand-ideas, torches of the mind, stolen from Heaven knows where, or invented bywhom? -and flaring up here and there, they became that dancing pool offire a little spiritual community. And so there was much talk, those last few years before the great war carried all of it to its fore- gone conclusion, among the younger generation, about love and fel- lowship-and the young anti-Semites who met at Bank Director Fischel's felt themselves to be most particularly under the sign of an all-embracing love and fellowship. True fellowship is the work of an inner law, and the deepest, simplest, most perfect, and foremost of these is the law oflove. Love, as already noted, not in its base, sensual form, for physical possession is an invention of Mammon that in the end only disrupts the community and strips it of its meaning. And one can't, of course,. love just everybody and anybody. But one can respect the character ofevery individual, as long as that person truth- fully strives to keep growing, with an unremitting inner responsibil- ity. And so they fiercely argued about everything, in the name of love.
But on this particular day a uiuted front had formed against Frau Clementine, who was so pleased at feeling young again, and inwardly agreed that married love really did have something in common with interest paid on capital, but drew the line at tolerating harsh criticism of the Parallel Campaign on the grounds that Aryans could create viable symbols only if they kept alien elements out of it. Clementine was just on the verge of losing her temper, and Gerda's cheeks were aflame with round red spots because her mother would take no hint to leave the room. When Leo Fischel had entered with Ulrich, she was pleading in sign language with Hans Sepp to break it off, and Hans said in a conciliating tone: ''These days, no one can create any- thing great! " supposing that he had thereby reduced everything to the customary impersonal formula acceptable to all those present.
Unluckily, Ulrich joined in at this point and asked Hans-poking a little malicious fun at Fischel-whether he did not believe in any kind of progress at all. .
"Progress? " Hans Sepp retorted with a patronizing air. "You need
only think of the kind of ~en we had a hundred years ago, before progress set in: Beethoven! Goethe! Napoleonl Hebbell"
"Hmm," Ulrich said. "The last-named was only just hom a hun- dred years ago. "
"Our young friends dismiss- numerical precision," Director Fischel gloated.
Ulrich did not pursue this. He knew that Hans Sepp held him in jealous contempt, yet he felt a certain sympathy for Gerda's peculiar friends. So he sat down among them and wen~ on: "We're undeni- ably making so much progress in the several branches of human ca- pability that we actually feel we can't keep up with it! Isn't it possible that this can also make us feel·that there is no progress? After all, progress is surely the product of all our joint efforts, so we can practi- cally predict that ari. y real progress is likely to be precisely what no- body wanted. "
Hans Sepp's dark shock of hair turned into a tremulous hom pointed at Ulrich. "There, now you've said it yourself: what nobody wanted! A lot of cackling back and forth, a hundred ways, but no way to go! Ideas, of course, but no soul! And·no character! The sentence leaps off the page, the word leaps from the sentence, the whole is no longer a whole, as Nietzsche has already said. Never mind that Nietz- sche's egomania is another minus value for existence! Can you tell me one single, solid, ultimate value from which you, for instance, take your bearings in life? " ·
"Just like that-on demand! " Fischel protested, but Ulrich asked Hans: "Is it really utterly impossible for you to live without some ulti- mate value? "
"Utterly," said Hans, "but I admit that I am bound to be unhappy as a result. " .
"The hell you say! " Ulrich_ laughed. "Everything we can do de- pends on our not being overly perfectionist, not waiting for the ulti- mate inspiration. That's what the Middle Ages did, and ignorant they stayed. "
"Did they, now? " Hans Sepp retorted. ''I'd say that we're the igno- rant ones. "
"But you must admit that our ignorance is manifestly of a very rich and varied sort? "
A drawling voice was heard muttering at the back: "Variety . . .
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knowledge . . . relative progress! All con~epts from the mechanistic outlook of an era corrupted by capitalism: There's hardly more to be said. . . . "
Leo Fischel was also muttering to himself; something to the effect that in his opinion Ulrich was being far too indulgent with these juve- nile misfits. He took cover behind the newspaper he unfolded.
But Ulrich was enjoying }timself. "Is the modem house, with its six rooms,. maid's bath, vacuum cleaner, and all that, progress, com~ pared with the old h~uses with their high ceilings, thick walls, and handsome archways, or not? "
"No! " Hans Sepp shouted. .
"Is the airplane progress, compared with the mail coach? "
"Yes! " Director Fischel shouted.
"The machine compared with handicrafts? "
"Handicrafts! " from Hans, and "Machine! " from Leo.
"It seems to m~," Ulrich said, ·~that every step forward· is also a
step backward. Progress always exists in only one particular sense. And since there's no sense in our life as a whole, neither is there such a thing as progress as a whole. "
. Leo Fischel lowered his paper. 'Would you say that it's better to be able to cross the Atlantic in six days rather than having to spend . six weeks on it? "
''I'd be inclined to say that it's definitely progress to have the choice. But our young Christians wouldn't agree to that, either. "
The ·circle offriends sat still, taut as a drawn bow. Ulrich had para- lyzed their tongues but not their fighting spirit. He went on evenly: "But you can also say the opposite: If our life makes progress in the particular instance, it also makes sense in the particular instance. But once it has made sense to offer up human sacrifice to the gods, say, or bum witches, or wear powdered wigs, then·that remains one-oflife's valid possibilities, even when more hygienic habits and more hu- mane customs represent progress. The trouble is that progress al- ways wants to do away with the old meamng. "
"Do you mean to say," Fischel asked, "that we should go back to human sacrifice after we have succeeded in putting such abominable acts of darkness behind us? "
. "Is it darkness, necessarily? " Hans Sepp replied in Ulrich's place. "When you devour an innocent rabbit, that's darkness, but when a
cannibal dines reverently and with religious rites on a stranger, we simply cannot know what goes on inside him. "
"There certainly must have been something to be said for the ages we have left behind," Ulrich agreed, "otherwise so many nice people would never have gone along with them. I wonder if we could tum that to account for ourselves, without sacrificing tQo much? And per- haps we are still sacrificing so many human beings today only be- cause we never clearly faced the pro~lem of the light way to overcome mankind's earlier answers.
