No More Learning

Some have
since told me that he mistook, and said cavernal instead of carnival.

Whatever it was, the word was no sooner out of his mouth but a huge little
squab Sausage, starting out of the front of their main body, would have
griped him by the collar. By the helmet of Mars, said Gymnast, I will
swallow thee; but thou shalt only come in in chips and slices; for, big as
thou art, thou couldst never come in whole. This spoke, he lugs out his
trusty sword, Kiss-mine-arse (so he called it) with both his fists, and cut
the Sausage in twain. Bless me, how fat the foul thief was! it puts me in
mind of the huge bull of Berne, that was slain at Marignan when the drunken
Swiss were so mauled there. Believe me, it had little less than four
inches' lard on its paunch.

The Sausage's job being done, a crowd of others flew upon Gymnast, and had
most scurvily dragged him down when Pantagruel with his men came up to his
relief. Then began the martial fray, higgledy-piggledy. Maul-chitterling
did maul chitterlings; Cut-pudding did cut puddings; Pantagruel did break
the Chitterlings at the knees; Friar John played at least in sight within
his sow, viewing and observing all things; when the Pattipans that lay in
ambuscade most furiously sallied out upon Pantagruel.

Friar John, who lay snug all this while, by that time perceiving the rout
and hurlyburly, set open the doors of his sow and sallied out with his
merry Greeks, some of them armed with iron spits, others with andirons,
racks, fire-shovels, frying-pans, kettles, grid-irons, oven forks, tongs,
dripping pans, brooms, iron pots, mortars, pestles, all in battle array,
like so many housebreakers, hallooing and roaring out all together most
frightfully, Nabuzardan, Nabuzardan, Nabuzardan. Thus shouting and hooting
they fought like dragons, and charged through the Pattipans and Sausages.
The Chitterlings perceiving this fresh reinforcement, and that the others
would be too hard for 'em, betook themselves to their heels, scampering off
with full speed, as if the devil had come for them. Friar John, with an
iron crow, knocked them down as fast as hops; his men, too, were not
sparing on their side. Oh, what a woeful sight it was! the field was all
over strewed with heaps of dead or wounded Chitterlings; and history
relates that had not heaven had a hand in it, the Chitterling tribe had
been totally routed out of the world by the culinary champions. But there
happened a wonderful thing, you may believe as little or as much of it as
you please.

From the north flew towards us a huge, fat, thick, grizzly swine, with long
and large wings, like those of a windmill; its plumes red crimson, like
those of a phenicoptere (which in Languedoc they call flaman); its eyes
were red, and flaming like a carbuncle; its ears green, like a Prasin
emerald; its teeth like a topaz; its tail long and black, like jet; its
feet white, diaphanous and transparent like a diamond, somewhat broad, and
of the splay kind, like those of geese, and as Queen Dick's used to be at
Toulouse in the days of yore. About its neck it wore a gold collar, round
which were some Ionian characters, whereof I could pick out but two words,
US ATHENAN, hog-teaching Minerva.

The sky was clear before; but at that monster's appearance it changed so
mightily for the worse that we were all amazed at it. As soon as the
Chitterlings perceived the flying hog, down they all threw their weapons
and fell on their knees, lifting up their hands joined together, without
speaking one word, in a posture of adoration. Friar John and his party
kept on mincing, felling, braining, mangling, and spitting the Chitterlings
like mad; but Pantagruel sounded a retreat, and all hostility ceased.

The monster having several times hovered backwards and forwards between the
two armies, with a tail-shot voided above twenty-seven butts of mustard on
the ground; then flew away through the air, crying all the while, Carnival,
Carnival, Carnival.



Chapter 4. XLII.

How Pantagruel held a treaty with Niphleseth, Queen of the Chitterlings.

The monster being out of sight, and the two armies remaining silent,
Pantagruel demanded a parley with the lady Niphleseth, Queen of the
Chitterlings, who was in her chariot by the standards; and it was easily
granted. The queen alighted, courteously received Pantagruel, and was glad
to see him. Pantagruel complained to her of this breach of peace; but she
civilly made her excuse, telling him that a false information had caused
all this mischief; her spies having brought her word that Shrovetide, their
mortal foe, was landed, and spent his time in examining the urine of
physeters.

She therefore entreated him to pardon them their offence, telling him that
sir-reverence was sooner found in Chitterlings than gall; and offering, for
herself and all her successors, to hold of him and his the whole island and
country; to obey him in all his commands, be friends to his friends, and
foes to his foes; and also to send every year, as an acknowledgment of
their homage, a tribute of seventy-eight thousand royal Chitterlings, to
serve him at his first course at table six months in the year; which was
punctually performed. For the next day she sent the aforesaid quantity of
royal Chitterlings to the good Gargantua, under the conduct of young
Niphleseth, infanta of the island.

The good Gargantua made a present of them to the great King of Paris. But
by change of air, and for want of mustard (the natural balsam and restorer
of Chitterlings), most of them died. By the great king's particular grant
they were buried in heaps in a part of Paris to this day called La Rue
pavee d'Andouilles, the street paved with Chitterlings. At the request of
the ladies at his court young Niphleseth was preserved, honourably used,
and since that married to heart's content; and was the mother of many
children, for which heaven be praised.

Pantagruel civilly thanked the queen, forgave all offences, refused the
offer she had made of her country, and gave her a pretty little knife.
After that he asked several nice questions concerning the apparition of
that flying hog. She answered that it was the idea of Carnival, their
tutelary god in time of war, first founder and original of all the
Chitterling race; for which reason he resembled a hog, for Chitterlings
drew their extraction from hogs.

Pantagruel asking to what purpose and curative indication he had voided so
much mustard on the earth, the queen replied that mustard was their
sanc-greal and celestial balsam, of which, laying but a little in the wounds
of the fallen Chitterlings, in a very short time the wounded were healed and
the dead restored to life. Pantagruel held no further discourse with the
queen, but retired a-shipboard. The like did all the boon companions, with
their implements of destruction and their huge sow.



Chapter 4. XLIII.

How Pantagruel went into the island of Ruach.

Two days after we arrived at the island of Ruach; and I swear to you, by
the celestial hen and chickens, that I found the way of living of the
people so strange and wonderful that I can't, for the heart's blood of me,
half tell it you. They live on nothing but wind, eat nothing but wind, and
drink nothing but wind. They have no other houses but weathercocks. They
sow no other seeds but the three sorts of windflowers, rue, and herbs that
may make one break wind to the purpose; these scour them off carefully.
The common sort of people to feed themselves make use of feather, paper, or
linen fans, according to their abilities. As for the rich, they live by
the means of windmills.

When they would have some noble treat, the tables are spread under one or
two windmills. There they feast as merry as beggars, and during the meal
their whole talk is commonly of the goodness, excellency, salubrity, and
rarity of winds; as you, jolly topers, in your cups philosophize and argue
upon wines. The one praises the south-east, the other the south-west; this
the west and by south, and this the east and by north; another the west,
and another the east; and so of the rest. As for lovers and amorous
sparks, no gale for them like a smock-gale. For the sick they use bellows
as we use clysters among us.

Oh! said to me a little diminutive swollen bubble, that I had now but a
bladderful of that same Languedoc wind which they call Cierce. The famous
physician, Scurron, passing one day by this country, was telling us that it
is so strong that it will make nothing of overturning a loaded waggon. Oh!
what good would it not do my Oedipodic leg. The biggest are not the best;
but, said Panurge, rather would I had here a large butt of that same good
Languedoc wine that grows at Mirevaux, Canteperdrix, and Frontignan.

I saw a good likely sort of a man there, much resembling Ventrose, tearing
and fuming in a grievous fret with a tall burly groom and a pimping little
page of his, laying them on, like the devil, with a buskin. Not knowing
the cause of his anger, at first I thought that all this was by the
doctor's advice, as being a thing very healthy to the master to be in a
passion and to his man to be banged for it. But at last I heard him taxing
his man with stealing from him, like a rogue as he was, the better half of
a large leathern bag of an excellent southerly wind, which he had carefully
laid up, like a hidden reserve, against the cold weather.

They neither exonerate, dung, piss, nor spit in that island; but, to make
amends, they belch, fizzle, funk, and give tail-shots in abundance. They
are troubled with all manner of distempers; and, indeed, all distempers are
engendered and proceed from ventosities, as Hippocrates demonstrates, lib.
De Flatibus. But the most epidemical among them is the wind-cholic. The
remedies which they use are large clysters, whereby they void store of
windiness. They all die of dropsies and tympanies, the men farting and the
women fizzling; so that their soul takes her leave at the back-door.

Some time after, walking in the island, we met three hairbrained airy
fellows, who seemed mightily puffed up, and went to take their pastime and
view the plovers, who live on the same diet as themselves, and abound in
the island. I observed that, as your true topers when they travel carry
flasks, leathern bottles, and small runlets along with them, so each of
them had at his girdle a pretty little pair of bellows. If they happened
to want wind, by the help of those pretty bellows they immediately drew
some, fresh and cool, by attraction and reciprocal expulsion; for, as you
well know, wind essentially defined is nothing but fluctuating and agitated
air.

A while after, we were commanded, in the king's name, not to receive for
three hours any man or woman of the country on board our ships; some having
stolen from him a rousing fart, of the very individual wind which old
goodman Aeolus the snorer gave Ulysses to conduct his ship whenever it
should happen to be becalmed. Which fart the king kept religiously, like
another sanc-greal, and performed a world of wonderful cures with it in
many dangerous diseases, letting loose and distributing to the patient only
as much of it as might frame a virginal fart; which is, if you must know,
what our sanctimonials, alias nuns, in their dialect call ringing
backwards.



Chapter 4. XLIV.

How small rain lays a high wind.

Pantagruel commended their government and way of living, and said to their
hypenemian mayor: If you approve Epicurus's opinion, placing the summum
bonum in pleasure (I mean pleasure that's easy and free from toil), I
esteem you happy; for your food being wind, costs you little or nothing,
since you need but blow. True, sir, returned the mayor; but, alas! nothing
is perfect here below; for too often when we are at table, feeding on some
good blessed wind of God as on celestial manna, merry as so many friars,
down drops on a sudden some small rain, which lays our wind, and so robs us
of it. Thus many a meal's lost for want of meat.

Just so, quoth Panurge, Jenin Toss-pot of Quinquenais, evacuating some wine
of his own burning on his wife's posteriors, laid the ill-fumed wind that
blowed out of their centre as out of some magisterial Aeolipile. Here is a
kind of a whim on that subject which I made formerly:

One evening when Toss-pot had been at his butts,
And Joan his fat spouse crammed with turnips her guts,
Together they pigged, nor did drink so besot him
But he did what was done when his daddy begot him.
Now when to recruit he'd fain have been snoring,
Joan's back-door was filthily puffing and roaring;
So for spite he bepissed her, and quickly did find
That a very small rain lays a very high wind.

We are also plagued yearly with a very great calamity, cried the mayor; for
a giant called Wide-nostrils, who lives in the island of Tohu, comes hither
every spring to purge, by the advice of his physicians, and swallows us,
like so many pills, a great number of windmills, and of bellows also, at
which his mouth waters exceedingly.

Now this is a sad mortification to us here, who are fain to fast over three
or four whole Lents every year for this, besides certain petty Lents, ember
weeks, and other orison and starving tides. And have you no remedy for
this? asked Pantagruel. By the advice of our Mezarims, replied the mayor,
about the time that he uses to give us a visit, we garrison our windmills
with good store of cocks and hens. The first time that the greedy thief
swallowed them, they had like to have done his business at once; for they
crowed and cackled in his maw, and fluttered up and down athwart and along
in his stomach, which threw the glutton into a lipothymy cardiac passion
and dreadful and dangerous convulsions, as if some serpent, creeping in at
his mouth, had been frisking in his stomach.

Here is a comparative as altogether incongruous and impertinent, cried
Friar John, interrupting them; for I have formerly heard that if a serpent
chance to get into a man's stomach it will not do him the least hurt, but
will immediately get out if you do but hang the patient by the heels and
lay a panful of warm milk near his mouth. You were told this, said
Pantagruel, and so were those who gave you this account; but none ever saw
or read of such a cure. On the contrary, Hippocrates, in his fifth book of
Epidem, writes that such a case happening in his time the patient presently
died of a spasm and convulsion.

Besides the cocks and hens, said the mayor, continuing his story, all the
foxes in the country whipped into Wide-nostril's mouth, posting after the
poultry; which made such a stir with Reynard at their heels, that he
grievously fell into fits each minute of an hour.

At last, by the advice of a Baden enchanter, at the time of the paroxysm he
used to flay a fox by way of antidote and counter-poison. Since that he
took better advice, and eases himself with taking a clyster made with a
decoction of wheat and barley corns, and of livers of goslings; to the
first of which the poultry run, and the foxes to the latter. Besides, he
swallows some of your badgers or fox-dogs by the way of pills and boluses.
This is our misfortune.

Cease to fear, good people, cried Pantagruel; this huge Wide-nostrils, this
same swallower of windmills, is no more, I will assure you; he died, being
stifled and choked with a lump of fresh butter at the mouth of a hot oven,
by the advice of his physicians.



Chapter 4. XLV.

How Pantagruel went ashore in the island of Pope-Figland.

The next morning we arrived at the island of Pope-figs; formerly a rich and
free people, called the Gaillardets, but now, alas! miserably poor, and
under the yoke of the Papimen. The occasion of it was this:

On a certain yearly high holiday, the burgomaster, syndics, and topping
rabbies of the Gaillardets chanced to go into the neighbouring island
Papimany to see the festival and pass away the time. Now one of them
having espied the pope's picture (with the sight of which, according to a
laudable custom, the people were blessed on high-offering holidays), made
mouths at it, and cried, A fig for it! as a sign of manifest contempt and
derision. To be revenged of this affront, the Papimen, some days after,
without giving the others the least warning, took arms, and surprised,
destroyed, and ruined the whole island of the Gaillardets; putting the men
to the sword, and sparing none but the women and children, and those too
only on condition to do what the inhabitants of Milan were condemned to by
the Emperor Frederick Barbarossa.

These had rebelled against him in his absence, and ignominiously turned the
empress out of the city, mounting her a-horseback on a mule called Thacor,
with her breech foremost towards the old jaded mule's head, and her face
turned towards the crupper. Now Frederick being returned, mastered them,
and caused so careful a search to be made that he found out and got the
famous mule Thacor. Then the hangman by his order clapped a fig into the
mule's jimcrack, in the presence of the enslaved cits that were brought
into the middle of the great market-place, and proclaimed in the emperor's
name, with trumpets, that whosoever of them would save his own life should
publicly pull the fig out with his teeth, and after that put it in again in
the very individual cranny whence he had draw'd it without using his hands,
and that whoever refused to do this should presently swing for it and die
in his shoes. Some sturdy fools, standing upon their punctilio, chose
honourably to be hanged rather than submit to so shameful and abominable a
disgrace; and others, less nice in point of ceremony, took heart of grace,
and even resolved to have at the fig, and a fig for't, rather than make a
worse figure with a hempen collar, and die in the air at so short warning.
Accordingly, when they had neatly picked out the fig with their teeth from
old Thacor's snatch-blatch, they plainly showed it the headsman, saying,
Ecco lo fico, Behold the fig!

By the same ignominy the rest of these poor distressed Gaillardets saved
their bacon, becoming tributaries and slaves, and the name of Pope-figs was
given them, because they said, A fig for the pope's image. Since this, the
poor wretches never prospered, but every year the devil was at their doors,
and they were plagued with hail, storms, famine, and all manner of woes, as
an everlasting punishment for the sin of their ancestors and relations.
Perceiving the misery and calamity of that generation, we did not care to
go further up into the country, contenting ourselves with going into a
little chapel near the haven to take some holy water. It was dilapidated
and ruined, wanting also a cover--like Saint Peter at Rome. When we were
in, as we dipped our fingers in the sanctified cistern, we spied in the
middle of that holy pickle a fellow muffled up with stoles, all under
water, like a diving duck, except the tip of his snout to draw his breath.
About him stood three priests, true shavelings, clean shorn and polled, who
were muttering strange words to the devils out of a conjuring book.

Pantagruel was not a little amazed at this, and inquiring what kind of
sport these were at, was told that for three years last past the plague had
so dreadfully raged in the island that the better half of it had been
utterly depopulated, and the lands lay fallow and unoccupied. Now, the
mortality being over, this same fellow who had crept into the holy tub,
having a large piece of ground, chanced to be sowing it with white winter
wheat at the very minute of an hour that a kind of a silly sucking devil,
who could not yet write or read, or hail and thunder, unless it were on
parsley or coleworts, and got leave of his master Lucifer to go into this
island of Pope-figs, where the devils were very familiar with the men and
women, and often went to take their pastime.

This same devil being got thither, directed his discourse to the
husbandman, and asked him what he was doing. The poor man told him that he
was sowing the ground with corn to help him to subsist the next year. Ay,
but the ground is none of thine, Mr. Plough-jobber, cried the devil, but
mine; for since the time that you mocked the pope all this land has been
proscribed, adjudged, and abandoned to us. However, to sow corn is not my
province; therefore I will give thee leave to sow the field, that is to
say, provided we share the profit. I will, replied the farmer. I mean,
said the devil, that of what the land shall bear, two lots shall be made,
one of what shall grow above ground, the other of what shall be covered
with earth. The right of choosing belongs to me; for I am a devil of noble
and ancient race; thou art a base clown. I therefore choose what shall lie
under ground, take thou what shall be above. When dost thou reckon to
reap, hah? About the middle of July, quoth the farmer. Well, said the
devil, I'll not fail thee then; in the meantime, slave as thou oughtest.
Work, clown, work. I am going to tempt to the pleasing sin of whoring the
nuns of Dryfart, the sham saints of the cowl, and the gluttonish crew. I
am more than sure of these. They need but meet, and the job is done; true
fire and tinder, touch and take; down falls nun, and up gets friar.



Chapter 4. XLVI.

How a junior devil was fooled by a husbandman of Pope-Figland.

In the middle of July the devil came to the place aforesaid with all his
crew at his heels, a whole choir of the younger fry of hell; and having met
the farmer, said to him, Well, clodpate, how hast thou done since I went?
Thou and I must share the concern. Ay, master devil, quoth the clown; it
is but reason we should. Then he and his men began to cut and reap the
corn; and, on the other side, the devil's imps fell to work, grubbing up
and pulling out the stubble by the root.

The countryman had his corn thrashed, winnowed it, put in into sacks, and
went with it to market. The same did the devil's servants, and sat them
down there by the man to sell their straw. The countryman sold off his
corn at a good rate, and with the money filled an old kind of a demi-buskin
which was fastened to his girdle. But the devil a sou the devils took; far
from taking handsel, they were flouted and jeered by the country louts.

Market being over, quoth the devil to the farmer, Well, clown, thou hast
choused me once, it is thy fault; chouse me twice, 'twill be mine. Nay,
good sir devil, replied the farmer; how can I be said to have choused you,
since it was your worship that chose first? The truth is, that by this
trick you thought to cheat me, hoping that nothing would spring out of the
earth for my share, and that you should find whole underground the corn
which I had sowed, and with it tempt the poor and needy, the close
hypocrite, or the covetous griper; thus making them fall into your snares.
But troth, you must e'en go to school yet; you are no conjurer, for aught I
see; for the corn that was sow'd is dead and rotten, its corruption having
caused the generation of that which you saw me sell. So you chose the
worst, and therefore are cursed in the gospel. Well, talk no more of it,
quoth the devil; what canst thou sow our field with for next year? If a
man would make the best of it, answered the ploughman, 'twere fit he sow it
with radish. Now, cried the devil, thou talkest like an honest fellow,
bumpkin. Well, sow me good store of radish, I'll see and keep them safe
from storms, and will not hail a bit on them. But hark ye me, this time I
bespeak for my share what shall be above ground; what's under shall be
thine. Drudge on, looby, drudge on. I am going to tempt heretics; their
souls are dainty victuals when broiled in rashers and well powdered. My
Lord Lucifer has the griping in the guts; they'll make a dainty warm dish
for his honour's maw.

When the season of radishes was come, our devil failed not to meet in the
field, with a train of rascally underlings, all waiting devils, and finding
there the farmer and his men, he began to cut and gather the leaves of the
radishes. After him the farmer with his spade dug up the radishes, and
clapped them up into pouches. This done, the devil, the farmer, and their
gangs, hied them to market, and there the farmer presently made good money
of his radishes; but the poor devil took nothing; nay, what was worse, he
was made a common laughing-stock by the gaping hoidens. I see thou hast
played me a scurvy trick, thou villainous fellow, cried the angry devil; at
last I am fully resolved even to make an end of the business betwixt thee
and myself about the ground, and these shall be the terms: we will
clapperclaw each other, and whoever of us two shall first cry Hold, shall
quit his share of the field, which shall wholly belong to the conqueror. I
fix the time for this trial of skill on this day seven-night; assure
thyself that I'll claw thee off like a devil. I was going to tempt your
fornicators, bailiffs, perplexers of causes, scriveners, forgers of deeds,
two-handed counsellors, prevaricating solicitors, and other such vermin;
but they were so civil as to send me word by an interpreter that they are
all mine already. Besides, our master Lucifer is so cloyed with their
souls that he often sends them back to the smutty scullions and slovenly
devils of his kitchen, and they scarce go down with them, unless now and
then, when they are high-seasoned.

Some say there is no breakfast like a student's, no dinner like a lawyer's,
no afternoon's nunchion like a vine-dresser's, no supper like a
tradesman's, no second supper like a serving-wench's, and none of these
meals equal to a frockified hobgoblin's. All this is true enough.
Accordingly, at my Lord Lucifer's first course, hobgoblins, alias imps in
cowls, are a standing dish. He willingly used to breakfast on students;
but, alas! I do not know by what ill luck they have of late years joined
the Holy Bible to their studies; so the devil a one we can get down among
us; and I verily believe that unless the hypocrites of the tribe of Levi
help us in it, taking from the enlightened book-mongers their St. Paul,
either by threats, revilings, force, violence, fire, and faggot, we shall
not be able to hook in any more of them to nibble at below. He dines
commonly on counsellors, mischief-mongers, multipliers of lawsuits, such as
wrest and pervert right and law and grind and fleece the poor; he never
fears to want any of these. But who can endure to be wedded to a dish?

He said t'other day, at a full chapter, that he had a great mind to eat the
soul of one of the fraternity of the cowl that had forgot to speak for
himself in his sermon, and he promised double pay and a large pension to
anyone that should bring him such a titbit piping hot. We all went
a-hunting after such a rarity, but came home without the prey; for they all
admonish the good women to remember their convent. As for afternoon
nunchions, he has left them off since he was so woefully griped with the
colic; his fosterers, sutlers, charcoal-men, and boiling cooks having been
sadly mauled and peppered off in the northern countries.

His high devilship sups very well on tradesmen, usurers, apothecaries,
cheats, coiners, and adulterers of wares. Now and then, when he is on the
merry pin, his second supper is of serving-wenches who, after they have by
stealth soaked their faces with their master's good liquor, fill up the
vessel with it at second hand, or with other stinking water.

Well, drudge on, boor, drudge on; I am going to tempt the students of
Trebisonde to leave father and mother, forego for ever the established and
common rule of living, disclaim and free themselves from obeying their
lawful sovereign's edicts, live in absolute liberty, proudly despise
everyone, laugh at all mankind, and taking the fine jovial little cap of
poetic licence, become so many pretty hobgoblins.



Chapter 4. XLVII.

How the devil was deceived by an old woman of Pope-Figland.

The country lob trudged home very much concerned and thoughtful, you may
swear; insomuch that his good woman, seeing him thus look moping, weened
that something had been stolen from him at market; but when she had heard
the cause of his affliction and seen his budget well lined with coin, she
bade him be of good cheer, assuring him that he would be never the worse
for the scratching bout in question; wishing him only to leave her to
manage that business, and not trouble his head about it; for she had
already contrived how to bring him off cleverly. Let the worst come to the
worst, said the husbandman, it will be but a scratch; for I'll yield at the
first stroke, and quit the field. Quit a fart, replied the wife; he shall
have none of the field. Rely upon me, and be quiet; let me alone to deal
with him. You say he is a pimping little devil, that is enough; I will
soon make him give up the field, I will warrant you. Indeed, had he been a
great devil, it had been somewhat.

The day that we landed in the island happened to be that which the devil
had fixed for the combat. Now the countryman having, like a good Catholic,
very fairly confessed himself, and received betimes in the morning, by the
advice of the vicar had hid himself, all but the snout, in the holy-water
pot, in the posture in which we found him; and just as they were telling us
this story, news came that the old woman had fooled the devil and gained
the field. You may not be sorry, perhaps, to hear how this happened.

The devil, you must know, came to the poor man's door, and rapping there,
cried, So ho! ho, the house! ho, clodpate! where art thou? Come out with a
vengeance; come out with a wannion; come out and be damned; now for
clawing.
Then briskly and resolutely entering the house, and not finding
the countryman there, he spied his wife lying on the ground, piteously
weeping and howling. What is the matter? asked the devil. Where is he?
what does he? Oh! that I knew where he is, replied threescore and five;
the wicked rogue, the butcherly dog, the murderer! He has spoiled me; I am
undone; I die of what he has done me. How, cried the devil, what is it?
I'll tickle him off for you by-and-by. Alas! cried the old dissembler, he
told me, the butcher, the tyrant, the tearer of devils told me that he had
made a match to scratch with you this day, and to try his claws he did but
just touch me with his little finger here betwixt the legs, and has spoiled
me for ever. Oh! I am a dead woman; I shall never be myself again; do but
see! Nay, and besides, he talked of going to the smith's to have his
pounces sharpened and pointed. Alas! you are undone, Mr. Devil; good sir,
scamper quickly, I am sure he won't stay; save yourself, I beseech you.
While she said this she uncovered herself up to the chin, after the manner
in which the Persian women met their children who fled from the fight, and
plainly showed her what do ye call them. The frightened devil, seeing the
enormous solution of the continuity in all its dimensions, blessed himself,
and cried out, Mahon, Demiourgon, Megaera, Alecto, Persephone! 'slife,
catch me here when he comes! I am gone! 'sdeath, what a gash! I resign
him the field.

Having heard the catastrophe of the story, we retired a-shipboard, not
being willing to stay there any longer. Pantagruel gave to the poor's box
of the fabric of the church eighteen thousand good royals, in commiseration
of the poverty of the people and the calamity of the place.



Chapter 4. XLVIII.

How Pantagruel went ashore at the island of Papimany.

Having left the desolate island of the Pope-figs, we sailed for the space
of a day very fairly and merrily, and made the blessed island of Papimany.
As soon as we had dropt anchor in the road, before we had well moored our
ship with ground-tackle, four persons in different garbs rowed towards us
in a skiff. One of them was dressed like a monk in his frock,
draggle-tailed, and booted; the other like a falconer, with a lure, and a
long-winged hawk on his fist; the third like a solicitor, with a large bag,
full of informations, subpoenas, breviates, bills, writs, cases, and other
implements of pettifogging; the fourth looked like one of your vine-barbers
about Ocleans, with a jaunty pair of canvas trousers, a dosser, and a
pruning knife at his girdle.

As soon as the boat had clapped them on board, they all with one voice
asked, Have you seen him, good passengers, have you seen him? Who? asked
Pantagruel. You know who, answered they. Who is it? asked Friar John.
'Sblood and 'ounds, I'll thrash him thick and threefold. This he said
thinking that they inquired after some robber, murderer, or church-breaker.
Oh, wonderful! cried the four; do not you foreign people know the one?
Sirs, replied Epistemon, we do not understand those terms; but if you will
be pleased to let us know who you mean, we will tell you the truth of the
matter without any more ado. We mean, said they, he that is. Did you ever
see him? He that is, returned Pantagruel, according to our theological
doctrine, is God, who said to Moses, I am that I am. We never saw him, nor
can he be beheld by mortal eyes. We mean nothing less than that supreme
God who rules in heaven, replied they; we mean the god on earth. Did you
ever see him? Upon my honour, replied Carpalin, they mean the pope. Ay,
ay, answered Panurge; yea, verily, gentlemen, I have seen three of them,
whose sight has not much bettered me. How! cried they, our sacred
decretals inform us that there never is more than one living. I mean
successively, one after the other, returned Panurge; otherwise I never saw
more than one at a time.

O thrice and four times happy people! cried they; you are welcome, and more
than double welcome! They then kneeled down before us and would have
kissed our feet, but we would not suffer it, telling them that should the
pope come thither in his own person, 'tis all they could do to him. No,
certainly, answered they, for we have already resolved upon the matter. We
would kiss his bare arse without boggling at it, and eke his two pounders;
for he has a pair of them, the holy father, that he has; we find it so by
our fine decretals, otherwise he could not be pope. So that, according to
our subtle decretaline philosophy, this is a necessary consequence: he is
pope; therefore he has genitories, and should genitories no more be found
in the world, the world could no more have a pope.

While they were talking thus, Pantagruel inquired of one of the coxswain's
crew who those persons were. He answered that they were the four estates
of the island, and added that we should be made as welcome as princes,
since we had seen the pope. Panurge having been acquainted with this by
Pantagruel, said to him in his ear, I swear and vow, sir, 'tis even so; he
that has patience may compass anything. Seeing the pope had done us no
good; now, in the devil's name, 'twill do us a great deal. We then went
ashore, and the whole country, men, women, and children, came to meet us as
in a solemn procession. Our four estates cried out to them with a loud
voice, They have seen him! they have seen him! they have seen him! That
proclamation being made, all the mob kneeled before us, lifting up their
hands towards heaven, and crying, O happy men! O most happy! and this
acclamation lasted above a quarter of an hour.

Then came the Busby (! ) of the place, with all his pedagogues, ushers, and
schoolboys, whom he magisterially flogged, as they used to whip children in
our country formerly when some criminal was hanged, that they might
remember it. This displeased Pantagruel, who said to them, Gentlemen, if
you do not leave off whipping these poor children, I am gone. The people
were amazed, hearing his stentorian voice; and I saw a little hump with
long fingers say to the hypodidascal, What, in the name of wonder! do all
those that see the pope grow as tall as yon huge fellow that threatens us?
Ah! how I shall think time long till I have seen him too, that I may grow
and look as big. In short, the acclamations were so great that Homenas (so
they called their bishop) hastened thither on an unbridled mule with green
trappings, attended by his apposts (as they said) and his supposts, or
officers bearing crosses, banners, standards, canopies, torches, holy-water
pots, &c. He too wanted to kiss our feet (as the good Christian Valfinier
did to Pope Clement), saying that one of their hypothetes, that's one of
the scavengers, scourers, and commentators of their holy decretals, had
written that, in the same manner as the Messiah, so long and so much
expected by the Jews, at last appeared among them; so, on some happy day of
God, the pope would come into that island; and that, while they waited for
that blessed time, if any who had seen him at Rome or elsewhere chanced to
come among them, they should be sure to make much of them, feast them
plentifully, and treat them with a great deal of reverence. However, we
civilly desired to be excused.



Chapter 4. XLIX.

How Homenas, Bishop of Papimany, showed us the Uranopet decretals.

Homenas then said to us: 'Tis enjoined us by our holy decretals to visit
churches first and taverns after. Therefore, not to decline that fine
institution, let us go to church; we will afterwards go and feast
ourselves. Man of God, quoth Friar John, do you go before, we'll follow
you. You spoke in the matter properly, and like a good Christian; 'tis
long since we saw any such. For my part, this rejoices my mind very much,
and I verily believe that I shall have the better stomach after it. Well,
'tis a happy thing to meet with good men! Being come near the gate of the
church, we spied a huge thick book, gilt, and covered all over with
precious stones, as rubies, emeralds, (diamonds,) and pearls, more, or at
least as valuable as those which Augustus consecrated to Jupiter
Capitolinus. This book hanged in the air, being fastened with two thick
chains of gold to the zoophore of the porch. We looked on it and admired
it. As for Pantagruel, he handled it and dandled it and turned it as he
pleased, for he could reach it without straining; and he protested that
whenever he touched it, he was seized with a pleasant tickling at his
fingers' end, new life and activity in his arms, and a violent temptation
in his mind to beat one or two sergeants, or such officers, provided they
were not of the shaveling kind. Homenas then said to us, The law was
formerly given to the Jews by Moses, written by God himself. At Delphos,
before the portal of Apollo's temple, this sentence, GNOTHI SEAUTON, was
found written with a divine hand. And some time after it, EI was also
seen, and as divinely written and transmitted from heaven. Cybele's image
was brought out of heaven, into a field called Pessinunt, in Phrygia; so
was that of Diana to Tauris, if you will believe Euripides; the oriflamme,
or holy standard, was transmitted out of heaven to the noble and most
Christian kings of France, to fight against the unbelievers. In the reign
of Numa Pompilius, second King of the Romans, the famous copper buckler
called Ancile was seen to descend from heaven. At Acropolis, near Athens,
Minerva's statue formerly fell from the empyreal heaven. In like manner
the sacred decretals which you see were written with the hand of an angel
of the cherubim kind. You outlandish people will hardly believe this, I
fear. Little enough, of conscience, said Panurge. And then, continued
Homenas, they were miraculously transmitted to us here from the very heaven
of heavens; in the same manner as the river Nile is called Diipetes by
Homer, the father of all philosophy--the holy decretals always excepted.
Now, because you have seen the pope, their evangelist and everlasting
protector, we will give you leave to see and kiss them on the inside, if
you think meet. But then you must fast three days before, and canonically
confess; nicely and strictly mustering up and inventorizing your sins,
great and small, so thick that one single circumstance of them may not
escape you; as our holy decretals, which you see, direct. This will take
up some time. Man of God, answered Panurge, we have seen and descried
decrees, and eke decretals enough o' conscience; some on paper, other on
parchment, fine and gay like any painted paper lantern, some on vellum,
some in manuscript, and others in print; so you need not take half these
pains to show us these. We'll take the goodwill for the deed, and thank
you as much as if we had. Ay, marry, said Homenas, but you never saw these
that are angelically written. Those in your country are only transcripts
from ours; as we find it written by one of our old decretaline scholiasts.
For me, do not spare me; I do not value the labour, so I may serve you. Do
but tell me whether you will be confessed and fast only three short little
days of God? As for shriving, answered Panurge, there can be no great harm
in't; but this same fasting, master of mine, will hardly down with us at
this time, for we have so very much overfasted ourselves at sea that the
spiders have spun their cobwebs over our grinders. Do but look on this
good Friar John des Entomeures (Homenas then courteously demi-clipped him
about the neck), some moss is growing in his throat for want of bestirring
and exercising his chaps. He speaks the truth, vouched Friar John; I have
so much fasted that I'm almost grown hump-shouldered. Come, then, let's go
into the church, said Homenas; and pray forgive us if for the present we do
not sing you a fine high mass. The hour of midday is past, and after it
our sacred decretals forbid us to sing mass, I mean your high and lawful
mass. But I'll say a low and dry one for you. I had rather have one
moistened with some good Anjou wine, cried Panurge; fall to, fall to your
low mass, and despatch. Ods-bodikins, quoth Friar John, it frets me to the
guts that I must have an empty stomach at this time of day; for, had I
eaten a good breakfast and fed like a monk, if he should chance to sing us
the Requiem aeternam dona eis, Domine, I had then brought thither bread and
wine for the traits passes (those that are gone before). Well, patience;
pull away, and save tide; short and sweet, I pray you, and this for a
cause.



Chapter 4. L.

How Homenas showed us the archetype, or representation of a pope.

Mass being mumbled over, Homenas took a huge bundle of keys out of a trunk
near the head altar, and put thirty-two of them into so many keyholes; put
back so many springs; then with fourteen more mastered so many padlocks,
and at last opened an iron window strongly barred above the said altar.
This being done, in token of great mystery he covered himself with wet
sackcloth, and drawing a curtain of crimson satin, showed us an image
daubed over, coarsely enough, to my thinking; then he touched it with a
pretty long stick, and made us all kiss the part of the stick that had
touched the image. After this he said unto us, What think you of this
image? It is the likeness of a pope, answered Pantagruel; I know it by the
triple crown, his furred amice, his rochet, and his slipper. You are in
the right, said Homenas; it is the idea of that same good god on earth
whose coming we devoutly await, and whom we hope one day to see in this
country. O happy, wished-for, and much-expected day! and happy, most happy
you, whose propitious stars have so favoured you as to let you see the
living and real face of this good god on earth! by the single sight of
whose picture we obtain full remission of all the sins which we remember
that we have committed, as also a third part and eighteen quarantaines of
the sins which we have forgot; and indeed we only see it on high annual
holidays.

This caused Pantagruel to say that it was a work like those which Daedalus
used to make, since, though it were deformed and ill drawn, nevertheless
some divine energy, in point of pardons, lay hid and concealed in it.
Thus, said Friar John, at Seuille, the rascally beggars being one evening
on a solemn holiday at supper in the spital, one bragged of having got six
blancs, or twopence halfpenny; another eight liards, or twopence; a third,
seven caroluses, or sixpence; but an old mumper made his vaunts of having
got three testons, or five shillings. Ah, but, cried his comrades, thou
hast a leg of God; as if, continued Friar John, some divine virtue could
lie hid in a stinking ulcerated rotten shank. Pray, said Pantagruel, when
you are for telling us some such nauseous tale, be so kind as not to forget
to provide a basin, Friar John; I'll assure you, I had much ado to forbear
bringing up my breakfast. Fie! I wonder a man of your coat is not ashamed
to use thus the sacred name of God in speaking of things so filthy and
abominable! fie, I say. If among your monking tribes such an abuse of
words is allowed, I beseech you leave it there, and do not let it come out
of the cloisters. Physicians, said Epistemon, thus attribute a kind of
divinity to some diseases. Nero also extolled mushrooms, and, in a Greek
proverb, termed them divine food, because with them he had poisoned
Claudius his predecessor. But methinks, gentlemen, this same picture is
not over-like our late popes. For I have seen them, not with their
pallium, amice, or rochet on, but with helmets on their heads, more like
the top of a Persian turban; and while the Christian commonwealth was in
peace, they alone were most furiously and cruelly making war. This must
have been then, returned Homenas, against the rebellious, heretical
Protestants; reprobates who are disobedient to the holiness of this good
god on earth. 'Tis not only lawful for him to do so, but it is enjoined
him by the sacred decretals; and if any dare transgress one single iota
against their commands, whether they be emperors, kings, dukes, princes, or
commonwealths, he is immediately to pursue them with fire and sword, strip
them of all their goods, take their kingdoms from them, proscribe them,
anathematize them, and destroy not only their bodies, those of their
children, relations, and others, but damn also their souls to the very
bottom of the most hot and burning cauldron in hell. Here, in the devil's
name, said Panurge, the people are no heretics; such as was our
Raminagrobis, and as they are in Germany and England. You are Christians
of the best edition, all picked and culled, for aught I see. Ay, marry are
we, returned Homenas, and for that reason we shall all be saved. Now let
us go and bless ourselves with holy water, and then to dinner.



Chapter 4. LI.

Table-talk in praise of the decretals.

Now, topers, pray observe that while Homenas was saying his dry mass, three
collectors, or licensed beggars of the church, each of them with a large
basin, went round among the people, with a loud voice: Pray remember the
blessed men who have seen his face. As we came out of the temple they
brought their basins brimful of Papimany chink to Homenas, who told us that
it was plentifully to feast with; and that, of this contribution and
voluntary tax, one part should be laid out in good drinking, another in
good eating, and the remainder in both, according to an admirable
exposition hidden in a corner of their holy decretals; which was performed
to a T, and that at a noted tavern not much unlike that of Will's at
Amiens. Believe me, we tickled it off there with copious cramming and
numerous swilling.

I made two notable observations at that dinner: the one, that there was
not one dish served up, whether of cabrittas, capons, hogs (of which latter
there is great plenty in Papimany), pigeons, coneys, leverets, turkeys, or
others, without abundance of magistral stuff; the other, that every course,
and the fruit also, were served up by unmarried females of the place, tight
lasses, I'll assure you, waggish, fair, good-conditioned, and comely,
spruce, and fit for business. They were all clad in fine long white albs,
with two girts; their hair interwoven with narrow tape and purple ribbon,
stuck with roses, gillyflowers, marjoram, daffadowndillies, thyme, and
other sweet flowers.

At every cadence they invited us to drink and bang it about, dropping us
neat and genteel courtesies; nor was the sight of them unwelcome to all the
company; and as for Friar John, he leered on them sideways, like a cur that
steals a capon. When the first course was taken off, the females
melodiously sung us an epode in the praise of the sacrosanct decretals; and
then the second course being served up, Homenas, joyful and cheery, said to
one of the she-butlers, Light here, Clerica. Immediately one of the girls
brought him a tall-boy brimful of extravagant wine. He took fast hold of
it, and fetching a deep sigh, said to Pantagruel, My lord, and you, my good
friends, here's t'ye, with all my heart; you are all very welcome. When he
had tipped that off, and given the tall-boy to the pretty creature, he
lifted up his voice and said, O most holy decretals, how good is good wine
found through your means! This is the best jest we have had yet, observed
Panurge. But it would still be a better, said Pantagruel, if they could
turn bad wine into good.

O seraphic Sextum! continued Homenas, how necessary are you not to the
salvation of poor mortals! O cherubic Clementinae! how perfectly the
perfect institution of a true Christian is contained and described in you!
O angelical Extravagantes! how many poor souls that wander up and down in
mortal bodies through this vale of misery would perish were it not for you!
When, ah! when shall this special gift of grace be bestowed on mankind, as
to lay aside all other studies and concerns, to use you, to peruse you, to
understand you, to know you by heart, to practise you, to incorporate you,
to turn you into blood, and incentre you into the deepest ventricles of
their brains, the inmost marrow of their bones, and most intricate
labyrinth of their arteries? Then, ah! then, and no sooner than then, nor
otherwise than thus, shall the world be happy! While the old man was thus
running on, Epistemon rose and softly said to Panurge: For want of a
close-stool, I must even leave you for a moment or two; this stuff has
unbunged the orifice of my mustard-barrel; but I'll not tarry long.

Then, ah! then, continued Homenas, no hail, frost, ice, snow, overflowing,
or vis major; then plenty of all earthly goods here below. Then
uninterrupted and eternal peace through the universe, an end of all wars,
plunderings, drudgeries, robbing, assassinates, unless it be to destroy
these cursed rebels the heretics. Oh! then, rejoicing, cheerfulness,
jollity, solace, sports, and delicious pleasures, over the face of the
earth. Oh! what great learning, inestimable erudition, and god-like
precepts are knit, linked, rivetted, and mortised in the divine chapters of
these eternal decretals!

Oh! how wonderfully, if you read but one demi-canon, short paragraph, or
single observation of these sacrosanct decretals, how wonderfully, I say,
do you not perceive to kindle in your hearts a furnace of divine love,
charity towards your neighbour (provided he be no heretic), bold contempt
of all casual and sublunary things, firm content in all your affections,
and ecstatic elevation of soul even to the third heaven.



Chapter 4. LII.

A continuation of the miracles caused by the decretals.

Wisely, brother Timothy, quoth Panurge, did am, did am; he says blew; but,
for my part, I believe as little of it as I can. For one day by chance I
happened to read a chapter of them at Poictiers, at the most
decretalipotent Scotch doctor's, and old Nick turn me into bumfodder, if
this did not make me so hide-bound and costive, that for four or five days
I hardly scumbered one poor butt of sir-reverence; and that, too, was full
as dry and hard, I protest, as Catullus tells us were those of his
neighbour Furius:

Nec toto decies cacas in anno,
Atque id durius est faba, et lapillis:
Quod tu si manibus teras, fricesque,
Non unquam digitum inquinare posses.

Oh, ho! cried Homenas; by'r lady, it may be you were then in the state of
mortal sin, my friend. Well turned, cried Panurge; this was a new strain,
egad.

One day, said Friar John, at Seuille, I had applied to my posteriors, by
way of hind-towel, a leaf of an old Clementinae which our rent-gatherer,
John Guimard, had thrown out into the green of our cloister. Now the devil
broil me like a black pudding, if I wasn't so abominably plagued with
chaps, chawns, and piles at the fundament, that the orifice of my poor
nockandroe was in a most woeful pickle for I don't know how long. By'r our
lady, cried Homenas, it was a plain punishment of God for the sin that you
had committed in beraying that sacred book, which you ought rather to have
kissed and adored; I say with an adoration of latria, or of hyperdulia at
least. The Panormitan never told a lie in the matter.

Saith Ponocrates: At Montpelier, John Chouart having bought of the monks
of St. Olary a delicate set of decretals, written on fine large parchment
of Lamballe, to beat gold between the leaves, not so much as a piece that
was beaten in them came to good, but all were dilacerated and spoiled.
Mark this!