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Turner wanted
one to assist her; whereupon, at the countesses coming to London, one
Gresham was nominated to be entertained in this businesse, and, in
processe of time, was wholly interested in it; this man was had in
suspition to have had a hand in the Gunpowder plot, he wrote so near
it in his almanack; but, without all question, he was a very skilful
man in the mathematicks, and, in his latter time, in witchcraft, as
was suspected, and therefore the fitter to bee imployed in those
practises, which, as they were devilish, so the devil had a hand
in them. '

_Ibid. _ 287: 'Now Gresham growing into years, having spent much time
in many foule practises to accomplish those things at this time,
gathers all his babies together, _viz. _ pictures in lead, in wax, in
plates of gold, of naked men and women with crosses, crucifixes, and
other implements, wrapping them all up together in a scarfe, crossed
every letter in the sacred word Trinity, crossed these things very
holily delivered into the hands of one Weston to bee hid in the earth
that no man might find them, and so in Thames-street having finished
his evill times he died, leaving behind him a man and a maid, one
hanged for a witch, and the other for a thief very shortly after. '

In the 'Heads of Charges against Robert, Earl of Somerset',
drawn up by Lord Bacon, we read: 'That the countess laboured
Forman and Gresham to inforce the Queen by witchcraft to favour
the countess' (Howell's _State Trials_ 2. 966). To this King
James replied in an 'Apostyle,' _Nothing to Somerset_. This
exhausts the references to Gresham that I have been able to
find. See note on Savory, 1. 2. 3.

=1. 2. 2. Fore-man. = Simon Foreman, or Forman (1552-1611)
was the most famous of the group of quacks here mentioned. He
studied at Oxford, 1573-1578, and in 1579 began his career as
a necromancer. He claimed the power to discover lost treasure,
and was especially successful in his dealings with women. A
detailed account of his life is given in the _DNB_. and a short
but interesting sketch in _Social England_ 4. 87. The chief
sources are Wm. Lilly's _History_ and a diary from 1564 to 1602,
with an account of Forman's early life, published by Mr. J. O.
Halliwell-Phillipps for the Camden Soc. , 1843.

He is mentioned again by Jonson in _Silent Woman_, _Wks. _ 3.
413: '_Daup. _ I would say, thou hadst the best philtre in the
world, and couldst do more than Madam Medea, or Doctor Foreman. '
In _Sir Thomas Overbury's Vision_ (Harl. Ms. , vol. 7, quoted in
D'Ewes' _Autobiog. _, p. 89) he is spoken of as 'that fiend in
human shape. '

=1. 2. 3 Francklin. = Francklin was an apothecary, and
procured the poison for Mrs. Turner (see Amos, _Great Oyer_. p.
97). He was one of the three persons executed with Mrs. Turner.
Arthur Wilson, in his _Life of James I. _ (p. 70), describes him
as 'a swarthy, sallow, crooked-backt fellow, who was to be the
_Fountain_ whence these bitter waters came. ' See also Somer's
_Tracts_ 2. 287. The poem already quoted furnishes a description
of Francklin:

A man he was of stature meanly tall.
His body's lineaments were shaped, and all
His limbs compacted well, and strongly knit.
Nature's kind hand no error made in it.
His beard was ruddy hue, and from his head
A wanton lock itself did down dispread
Upon his back; to which while he did live
Th' ambiguous name of _Elf-lock_ he did give.
--Quoted in Amos. p. 50.

=1. 2. 3 Fiske. = 'In this year 1633, I became acquainted with
Nicholas Fiske, licentiate in physick, who was borne in Suffolk, near
Framingham [Framlingham] Castle, of very good parentage. . . . He was a
person very studious, laborious, and of good apprehension. . . . He was
exquisitely skilful in the art of directions upon nativities, and had
a good genius in performing judgment thereupon. . . . He died about the
seventy-eighth year of his age, poor. '--Lilly, _Hist. _, p. 42 f.

Fiske appears as La Fiske in _Rollo, Duke of Normandy_, and is also
mentioned by Butler, _Hudibr_. , Part 2, Cant. 3. 403:

And nigh an ancient obelisk
Was rais'd by him, found out by _Fisk_.

=1. 2. 3 Sauory. = 'And therefore, she fearing that her
lord would seek some public or private revenge against her, by
the advice of the before-mentioned Mrs. Turner, consulted and
practised with Doctor Forman and Doctor Savory, two conjurers,
about the poisoning of him. '--D'Ewes, _Autobiog. _ 1. 88. 9.

He was employed after the sudden death of Dr. Forman. Wright
(_Sorcery and Magic_, p. 228) says that the name is written
Lavoire in some manuscripts. 'Mrs. Turner also confessed, that
Dr. Savories was used in succession, after Forman, and practised
many sorceries upon the Earle of Essex his person. '--Spark,
_Narrative History_, Somer's _Tracts_ 2. 333.

In the _Calendar of State Papers_ the name of 'Savery' appears
four times. Under date of Oct. 16, 1615, we find Dr. Savery
examined on a charge of 'spreading Popish Books. ' 'Savery
pretends to be a doctor, but is probably a conjurer. ' And again
under the same date he is interrogated as to his relations with
Mrs. Turner and Forman. Under Oct. 24 he replies to Coke. 'Oct.
? ' we find Dr. Savery questioned as to his 'predictions of
troubles and alterations in Court. ' This is the last mention
of him.

Just what connection Gresham and Savory had with the Overbury
plot is a difficult matter to determine. Both are spoken of as
following Forman immediately, and of neither is any successor
mentioned except the actual poisoner, Franklin. It seems
probable that Gresham was the first to be employed after Forman,
and that his own speedy death led to the selection of Savory.
How the latter managed to escape a more serious implication in
the trial it is difficult to conceive.

=1. 2. 6-9 christalls, . . . characters. = As in other fields,
Jonson is well versed in magic lore. Lumps of crystal were one
of the regular means of raising a demon. Bk. 15, Ch. 16 of
Scot's _Discovery of Witchcraft_, 1584, is entitled: 'To make a
spirit appear in a christall', and Ch. 12 shows 'How to enclose
a spirit in a christall stone. '

Lilly (_History_, p. 78) speaks of the efficacy of 'a
constellated ring' in sickness, and they were doubtless
considered effective in more sinister dealings. Jonson has
already spoken of the devil being carried in a thumb-ring
(see note P. 6).

Charms were usually written on parchment. In Barrett's _Magus_,
Bk. 2, Pt. 3. 109, we read that the pentacle should be drawn
'upon parchment made of a kid-skin, or virgin, or pure clean
white paper. '

That parts of the human body belonged to the sorcerer's
paraphernalia is shown by the Statute 1 Jac. I. c. xii, which
contains a clause forbidding conjurors to 'take up any dead
man woman or child out of his her or their grave . . . or the
skin bone or any other parte of any dead person, to be imployed
or used in any manner of Witchcrafte Sorcerie Charme or
Inchantment. '

The wing of the raven, as a bird of ill omen, may be an
invention of Jonson's own. The lighting of candles within the
magic circle is mentioned below (note 1. 2. 26).

Most powerful of all was the pentacle, of which Scot's
_Discovery_ (Ap. II, p. 533, 4) furnishes an elaborate
description. This figure was used by the Pythagorean school as
their seal, and is equivalent to the pentagram or five-pointed
star (see _CD. _).

Dekker (_Wks. _ 2. 200) connects it with the Periapt as a 'potent
charm,' and Marlowe speaks of it in _Hero and Leander_,
_Wks. _ 3. 45:

A rich disparent pentacle she wears,
Drawn full of circles and strange characters.

It will be remembered that the inscription of a pentagram on the
threshold prevents the escape of Mephistopheles in Goethe's _Faust_.
The editors explain its potency as due to the fact that it is
resolvable into three triangles, and is thus a triple sign of the
Trinity.

Cunningham says that the pentacle 'when delineated upon the body of a
man was supposed to point out the five wounds of the Saviour. ' W. J.
Thoms (_Anecdotes_, Camden Soc. , 1839, p. 97) speaks of its presence
in the western window of the southern aisle of Westminster Abbey, an
indication that the monks were versed in occult science.

=1. 2. 21 If they be not. = Gifford refers to Chrysippus, _De
Divinatione,_ Lib. 1. ? 71: 'This is the very syllogism by which that
acute philosopher triumphantly proved the reality of augury. '

=1. 2. 22 Why, are there lawes against 'hem? = It was
found necessary in 1541 to pass an act (33 Hen. VIII. c. 8) by
which--'it shall be felony to practise, or cause to be practised
conjuration, witchcrafte, enchantment, or sorcery, to get
money: or to consume any person in his body, members or goods;
or to provoke any person to unlawful love; or for the despight
of Christ, or lucre of money, to pull down any cross; or to
declare where goods stolen be. ' Another law was passed 1 Edward
VI. c. 12 (1547). 5 Elizabeth. c. 16 (1562) gives the 'several
penalties of conjuration, or invocation of wicked spirits, and
witchcraft, enchantment, charm or sorcery. ' Under Jas. I, anno
secundo (vulgo primo), c. 12, still another law was passed,
whereby the second offense was declared a felony. The former act
of Elizabeth was repealed. This act of James was not repealed
until 9 George II. c. 5.

_Social England_, p. 270, quotes from Ms. Lansdowne, 2. Art.
26, a deposition from William Wicherley, conjurer, in which he
places the number of conjurers in England in 1549 above five
hundred. A good idea of the character of the more disreputable
type of conjurer can be got from Beaumont and Fletcher's
_Fair Maid of the Inn_.
See especially Act 5, Sc. 2.

=1. 2. 26 circles. = The magic circle is one of the things
most frequently mentioned among the arts of the conjurer. Scot
(_Discovery_, p. 476) has a long satirical passage on the
subject, in which he enjoins the conjurer to draw a double
circle with his own blood, to divide the circle into seven
parts and to set at each division a 'candle lighted in a
brazen candlestick. '

=1. 2. 27 his hard names. = A long list of the 'diverse
names of the divell' is given in _The Discovery_, p. 436,
and another in the Second Appendix, p. 522.

=1. 2. 31, 2 I long for thee. An' I were with child by him, . . .
I could not more. = The expression is common enough. Cf.
_Eastward Hoe_: 'Ger. As I am a lady, I think I am with child
already, I long for a coach so. ' Dekker, _Shomakers Holiday_,
_Wks. _ 1. 17: 'I am with child till I behold this huffecap. ' The
humors of the longing wife are a constant subject of ridicule.
See _Bart. Fair_, Act 1, and Butler's _Hudibras_, ed. 1819,
3. 78 and note.

=1. 2. 39 A thousand miles. = 'Neither are they so much
limited as Tradition would have them; for they are not at all
shut up in any separated place: but can remove millions of miles
in the twinkling of an eye. '--Scot, _Discovery_, Ap. II, p. 493.

=1. 2. 43 The burn't child dreads the fire. = Jonson is fond of
proverbial expressions. Cf. 1. 6. 125; 1. 6. 145; 5. 8. 142, 3, etc.

=1. 3. 5 while things be reconcil'd. = In Elizabethan
English both _while_ and _whiles_ often meant 'up to the time
when', as well as 'during the time when' (d. a similar use of
'dum' in Latin and of ? ? ? in Greek). --Abbot, ? 137.

For its frequent use in this sense in Shakespeare see Schmidt
and note on _Macbeth_ 3. 1. 51, Furness's edition. Cf. also
Nash, _Prognostication_, _Wks. _ 2. 150: 'They shall ly in their
beds while noon. '

=1. 3. 8, 9 those roses Were bigge inough to hide a clouen
foote. = Dyce (_Remarks_, p. 289) quotes Webster, _White
Devil_, 1612:

--why, 'tis the devil;
I know him by a great rose he wears on's shoe,
To hide his cloven foot.

Cunningham adds a passage from Chapman, _Wks. _ 3. 145:

_Fro. _ Yet you cannot change the old fashion (they say)
And hide your cloven feet.
_Oph. _ No! I can wear roses that shall spread quite
Over them.

Gifford quotes Nash, _Unfortunate Traveller_, _Wks. _ 5. 146: 'Hee
hath in eyther shoo as much taffaty for his tyings, as would serue
for an ancient. ' Cf. also Dekker, _Roaring Girle_, _Wks. _ 3. 200:
'Haue not many handsome legges in silke stockins villanous splay feet
for all their great roses? '

=1. 3. 13 My Cater. = Whalley changes to 'm'acter' on the authority
of the _Sad Shep. _ (vol. 4. 236):

--Go bear 'em in to Much
Th' acater.

The form 'cater', however, is common enough. Indeed, if we are
to judge from the examples in Nares and _NED. _, it is much the
more frequent, although the present passage is cited in both
authorities under the longer form.

=1. 3. 21 I'le hearken. = W. and G. change to 'I'd. ' The
change is unnecessary if we consider the conditional clause
as an after-thought on the part of Fitzdottrel. For a similar
construction see 3. 6. 34-6.

=1. 3. 27 Vnder your fauour, friend, for, I'll not
quarrell. = 'This was one of the qualifying expressions, by
which, "according to the laws of the duello", the lie might be
given, without subjecting the speaker to the absolute necessity
of receiving a challenge. '--G.

Leigh uses a similar expression. Cf. note 2. 1. 144. It occurs
several times in _Ev. Man in_:

'_Step. _ Yet, by his leave, he is a rascal, under his favour,
do you see.
_E. Know. _ Ay, by his leave, he is, and under favour:
a pretty piece of civility! '
--_Wks. _ 1. 68.

'_Down. _ 'Sdeath! you will not draw then?
_Bob. _ Hold, hold! under thy favour forbear! '
--_Wks. _ 1. 117.

'_Clem. _ Now, sir, what have you to say to me?
_Bob. _ By your worship's favour----. '
--_Wks. _ 1. 140.

I have not been able to confirm Gifford's assertion.

=1. 3. 30 that's a popular error. = Gifford refers to _Othello_
5. 2. 286:

_Oth. _ I look down towards his feet,--but that's a fable. --
If that thou be'st a devil, I cannot kill thee.

Cf. also _The Virgin Martyr_, Dekker's _Wks. _ 4. 57:

--Ile tell you what now of the Divel;
He's no such horrid creature, cloven footed,
Black, saucer-ey'd, his nostrils breathing fire,
As these lying Christians make him.

=1. 3. 34 Of Derby-shire, S^r. about the Peake. = Jonson seems to have
been well acquainted with the wonders of the Peak of Derbyshire. Two of
his masques, _The Gipsies Metamorphosed_, acted first at Burleigh on
the Hill, and later at Belvoir, Nottinghamshire, and _Love's Welcome
at Welbeck_, acted in 1633 at Welbeck, Nottinghamshire, the seat of
William Cavendish, Earl of Newcastle, are full of allusions to them.
The Devil's Arse seems to be the cavern now known to travellers as the
_Peak_ or _Devil's Cavern_. It is described by Baedeker as upwards of
2,000 feet in extent. One of its features is a subterranean river known
as the Styx. The origin of the cavern's name is given in a coarse song
in the _Gypsies Met. _ (_Wks. _ 7. 357), beginning:

Cocklorrel would needs have the Devil his guest,
And bade him into the Peak to dinner.

In _Love's Welcome_ Jonson speaks again of 'Satan's sumptuous Arse',
_Wks. _ 8. 122.

=1. 3. 34, 5. That Hole.
Belonged to your Ancestors? = Jonson frequently omits the relative
pronoun. Cf. 1. 5. 21; 1. 6. 86, 87; 3. 3. 149; 5. 8. 86, 87.

=1. 3. 38 Foure pound a yeere. = 'This we may suppose to have
been the customary wages of a domestic servant. '--C. Cunningham
cites also the passage in the _Alchemist_, _Wks. _ 4. 12;
'You were once . . . the good, Honest, plain, livery-three-pound-thrum,
that kept Your master's worship's house,' in which he takes the
expression 'three-pound' to be the equivalent of 'badly-paid'.

=1. 4.