Property,
possessions, and riches also had finally captured him; they were no
longer a game and trifles to him, had become a shackle and a burden.
possessions, and riches also had finally captured him; they were no
longer a game and trifles to him, had become a shackle and a burden.
Siddhartha by Hermann Hesse
This
is how it is when Siddhartha has a goal, a resolution. Siddhartha does
nothing, he waits, he thinks, he fasts, but he passes through the things
of the world like a rock through water, without doing anything, without
stirring; he is drawn, he lets himself fall. His goal attracts him,
because he doesn't let anything enter his soul which might oppose the
goal. This is what Siddhartha has learned among the Samanas. This is
what fools call magic and of which they think it would be effected by
means of the daemons. Nothing is effected by daemons, there are no
daemons. Everyone can perform magic, everyone can reach his goals, if
he is able to think, if he is able to wait, if he is able to fast. "
Kamala listened to him. She loved his voice, she loved the look from
his eyes.
"Perhaps it is so," she said quietly, "as you say, friend. But perhaps
it is also like this: that Siddhartha is a handsome man, that his glance
pleases the women, that therefore good fortune is coming towards him. "
With one kiss, Siddhartha bid his farewell. "I wish that it should be
this way, my teacher; that my glance shall please you, that always
good fortune shall come to me out of your direction! "
WITH THE CHILDLIKE PEOPLE
Siddhartha went to Kamaswami the merchant, he was directed into a rich
house, servants led him between precious carpets into a chamber, where
he awaited the master of the house.
Kamaswami entered, a swiftly, smoothly moving man with very gray hair,
with very intelligent, cautious eyes, with a greedy mouth. Politely,
the host and the guest greeted one another.
"I have been told," the merchant began, "that you were a Brahman, a
learned man, but that you seek to be in the service of a merchant.
Might you have become destitute, Brahman, so that you seek to serve? "
"No," said Siddhartha, "I have not become destitute and have never been
destitute. You should know that I'm coming from the Samanas, with
whom I have lived for a long time. "
"If you're coming from the Samanas, how could you be anything but
destitute? Aren't the Samanas entirely without possessions? "
"I am without possessions," said Siddhartha, "if this is what you mean.
Surely, I am without possessions. But I am so voluntarily, and
therefore I am not destitute. "
"But what are you planning to live of, being without possessions? "
"I haven't thought of this yet, sir. For more than three years, I have
been without possessions, and have never thought about of what I should
live. "
"So you've lived of the possessions of others. "
"Presumable this is how it is. After all, a merchant also lives of
what other people own. "
"Well said. But he wouldn't take anything from another person for
nothing; he would give his merchandise in return. "
"So it seems to be indeed. Everyone takes, everyone gives, such is
life. "
"But if you don't mind me asking: being without possessions, what would
you like to give? "
"Everyone gives what he has. The warrior gives strength, the merchant
gives merchandise, the teacher teachings, the farmer rice, the fisher
fish. "
"Yes indeed. And what is it now what you've got to give? What is it
that you've learned, what you're able to do? "
"I can think. I can wait. I can fast. "
"That's everything? "
"I believe, that's everything! "
"And what's the use of that? For example, the fasting--what is it
good for? "
"It is very good, sir. When a person has nothing to eat, fasting is the
smartest thing he could do. When, for example, Siddhartha hadn't
learned to fast, he would have to accept any kind of service before this
day is up, whether it may be with you or wherever, because hunger would
force him to do so. But like this, Siddhartha can wait calmly, he knows
no impatience, he knows no emergency, for a long time he can allow
hunger to besiege him and can laugh about it. This, sir, is what
fasting is good for. "
"You're right, Samana. Wait for a moment. "
Kamaswami left the room and returned with a scroll, which he handed to
his guest while asking: "Can you read this? "
Siddhartha looked at the scroll, on which a sales-contract had been
written down, and began to read out its contents.
"Excellent," said Kamaswami. "And would you write something for me on
this piece of paper? "
He handed him a piece of paper and a pen, and Siddhartha wrote and
returned the paper.
Kamaswami read: "Writing is good, thinking is better. Being smart is
good, being patient is better. "
"It is excellent how you're able to write," the merchant praised him.
"Many a thing we will still have to discuss with one another. For
today, I'm asking you to be my guest and to live in this house. "
Siddhartha thanked and accepted, and lived in the dealers house from now
on. Clothes were brought to him, and shoes, and every day, a servant
prepared a bath for him. Twice a day, a plentiful meal was served, but
Siddhartha only ate once a day, and ate neither meat nor did he drink
wine. Kamaswami told him about his trade, showed him the merchandise
and storage-rooms, showed him calculations. Siddhartha got to know
many new things, he heard a lot and spoke little. And thinking of
Kamala's words, he was never subservient to the merchant, forced him
to treat him as an equal, yes even more than an equal. Kamaswami
conducted his business with care and often with passion, but Siddhartha
looked upon all of this as if it was a game, the rules of which he
tried hard to learn precisely, but the contents of which did not touch
his heart.
He was not in Kamaswami's house for long, when he already took part in
his landlords business. But daily, at the hour appointed by her, he
visited beautiful Kamala, wearing pretty clothes, fine shoes, and soon
he brought her gifts as well. Much he learned from her red, smart
mouth. Much he learned from her tender, supple hand. Him, who was,
regarding love, still a boy and had a tendency to plunge blindly and
insatiably into lust like into a bottomless pit, him she taught,
thoroughly starting with the basics, about that school of thought which
teaches that pleasure cannot be taken without giving pleasure, and
that every gesture, every caress, every touch, every look, every spot
of the body, however small it was, had its secret, which would bring
happiness to those who know about it and unleash it. She taught him,
that lovers must not part from one another after celebrating love,
without one admiring the other, without being just as defeated as they
have been victorious, so that with none of them should start feeling
fed up or bored and get that evil feeling of having abused or having
been abused. Wonderful hours he spent with the beautiful and smart
artist, became her student, her lover, her friend. Here with Kamala
was the worth and purpose of his present life, nit with the business
of Kamaswami.
The merchant passed to duties of writing important letters and contracts
on to him and got into the habit of discussing all important affairs
with him. He soon saw that Siddhartha knew little about rice and wool,
shipping and trade, but that he acted in a fortunate manner, and that
Siddhartha surpassed him, the merchant, in calmness and equanimity, and
in the art of listening and deeply understanding previously unknown
people. "This Brahman," he said to a friend, "is no proper merchant and
will never be one, there is never any passion in his soul when he
conducts our business. But he has that mysterious quality of those
people to whom success comes all by itself, whether this may be a good
star of his birth, magic, or something he has learned among Samanas.
He always seems to be merely playing with out business-affairs, they
never fully become a part of him, they never rule over him, he is never
afraid of failure, he is never upset by a loss. "
The friend advised the merchant: "Give him from the business he
conducts for you a third of the profits, but let him also be liable for
the same amount of the losses, when there is a loss. Then, he'll become
more zealous. "
Kamaswami followed the advice. But Siddhartha cared little about this.
When he made a profit, he accepted it with equanimity; when he made
losses, he laughed and said: "Well, look at this, so this one turned
out badly! "
It seemed indeed, as if he did not care about the business. At one
time, he travelled to a village to buy a large harvest of rice there.
But when he got there, the rice had already been sold to another
merchant. Nevertheless, Siddhartha stayed for several days in that
village, treated the farmers for a drink, gave copper-coins to their
children, joined in the celebration of a wedding, and returned extremely
satisfied from his trip. Kamaswami held against him that he had not
turned back right away, that he had wasted time and money. Siddhartha
answered: "Stop scolding, dear friend! Nothing was ever achieved by
scolding. If a loss has occurred, let me bear that loss. I am very
satisfied with this trip. I have gotten to know many kinds of people,
a Brahman has become my friend, children have sat on my knees, farmers
have shown me their fields, nobody knew that I was a merchant. "
"That's all very nice," exclaimed Kamaswami indignantly, "but in fact,
you are a merchant after all, one ought to think! Or might you have
only travelled for your amusement? "
"Surely," Siddhartha laughed, "surely I have travelled for my amusement.
For what else? I have gotten to know people and places, I have received
kindness and trust, I have found friendship. Look, my dear, if I had
been Kamaswami, I would have travelled back, being annoyed and in a
hurry, as soon as I had seen that my purchase had been rendered
impossible, and time and money would indeed have been lost. But like
this, I've had a few good days, I've learned, had joy, I've neither
harmed myself nor others by annoyance and hastiness. And if I'll ever
return there again, perhaps to buy an upcoming harvest, or for whatever
purpose it might be, friendly people will receive me in a friendly and
happy manner, and I will praise myself for not showing any hurry and
displeasure at that time. So, leave it as it is, my friend, and don't
harm yourself by scolding! If the day will come, when you will see:
this Siddhartha is harming me, then speak a word and Siddhartha will go
on his own path. But until then, let's be satisfied with one another. "
Futile were also the merchant's attempts, to convince Siddhartha that he
should eat his bread. Siddhartha ate his own bread, or rather they both
ate other people's bread, all people's bread. Siddhartha never listened
to Kamaswami's worries and Kamaswami had many worries. Whether there
was a business-deal going on which was in danger of failing, or whether
a shipment of merchandise seemed to have been lost, or a debtor seemed
to be unable to pay, Kamaswami could never convince his partner that it
would be useful to utter a few words of worry or anger, to have wrinkles
on the forehead, to sleep badly. When, one day, Kamaswami held against
him that he had learned everything he knew from him, he replied: "Would
you please not kid me with such jokes! What I've learned from you is
how much a basket of fish costs and how much interests may be charged on
loaned money. These are your areas of expertise. I haven't learned to
think from you, my dear Kamaswami, you ought to be the one seeking to
learn from me. "
Indeed his soul was not with the trade. The business was good enough
to provide him with the money for Kamala, and it earned him much more
than he needed. Besides from this, Siddhartha's interest and curiosity
was only concerned with the people, whose businesses, crafts, worries,
pleasures, and acts of foolishness used to be as alien and distant to
him as the moon. However easily he succeeded in talking to all of them,
in living with all of them, in learning from all of them, he was still
aware that there was something which separated him from them and this
separating factor was him being a Samana. He saw mankind going through
life in a childlike or animallike manner, which he loved and also
despised at the same time. He saw them toiling, saw them suffering,
and becoming gray for the sake of things which seemed to him to entirely
unworthy of this price, for money, for little pleasures, for being
slightly honoured, he saw them scolding and insulting each other, he
saw them complaining about pain at which a Samana would only smile, and
suffering because of deprivations which a Samana would not feel.
He was open to everything, these people brought his way. Welcome was
the merchant who offered him linen for sale, welcome was the debtor who
sought another loan, welcome was the beggar who told him for one hour
the story of his poverty and who was not half as poor as any given
Samana. He did not treat the rich foreign merchant any different than
the servant who shaved him and the street-vendor whom he let cheat him
out of some small change when buying bananas. When Kamaswami came to
him, to complain about his worries or to reproach him concerning his
business, he listened curiously and happily, was puzzled by him, tried
to understand him, consented that he was a little bit right, only as
much as he considered indispensable, and turned away from him, towards
the next person who would ask for him. And there were many who came to
him, many to do business with him, many to cheat him, many to draw some
secret out of him, many to appeal to his sympathy, many to get his
advice. He gave advice, he pitied, he made gifts, he let them cheat him
a bit, and this entire game and the passion with which all people played
this game occupied his thoughts just as much as the gods and Brahmans
used to occupy them.
At times he felt, deep in his chest, a dying, quiet voice, which
admonished him quietly, lamented quietly; he hardly perceived it. And
then, for an hour, he became aware of the strange life he was leading,
of him doing lots of things which were only a game, of, though being
happy and feeling joy at times, real life still passing him by and not
touching him. As a ball-player plays with his balls, he played with
his business-deals, with the people around him, watched them, found
amusement in them; with his heart, with the source of his being, he was
not with them. The source ran somewhere, far away from him, ran and
ran invisibly, had nothing to do with his life any more. And at several
times he suddenly became scared on account of such thoughts and wished
that he would also be gifted with the ability to participate in all of
this childlike-naive occupations of the daytime with passion and with
his heart, really to live, really to act, really to enjoy and to live
instead of just standing by as a spectator. But again and again, he
came back to beautiful Kamala, learned the art of love, practised the
cult of lust, in which more than in anything else giving and taking
becomes one, chatted with her, learned from her, gave her advice,
received advice. She understood him better than Govinda used to
understand him, she was more similar to him.
Once, he said to her: "You are like me, you are different from most
people. You are Kamala, nothing else, and inside of you, there is a
peace and refuge, to which you can go at every hour of the day and be
at home at yourself, as I can also do. Few people have this, and yet
all could have it. "
"Not all people are smart," said Kamala.
"No," said Siddhartha, "that's not the reason why. Kamaswami is just as
smart as I, and still has no refuge in himself. Others have it, who are
small children with respect to their mind. Most people, Kamala, are
like a falling leaf, which is blown and is turning around through the
air, and wavers, and tumbles to the ground. But others, a few, are
like stars, they go on a fixed course, no wind reaches them, in
themselves they have their law and their course. Among all the learned
men and Samanas, of which I knew many, there was one of this kind, a
perfected one, I'll never be able to forget him. It is that Gotama,
the exalted one, who is spreading that teachings. Thousands of
followers are listening to his teachings every day, follow his
instructions every hour, but they are all falling leaves, not in
themselves they have teachings and a law. "
Kamala looked at him with a smile. "Again, you're talking about him,"
she said, "again, you're having a Samana's thoughts. "
Siddhartha said nothing, and they played the game of love, one of the
thirty or forty different games Kamala knew. Her body was flexible
like that of a jaguar and like the bow of a hunter; he who had learned
from her how to make love, was knowledgeable of many forms of lust, many
secrets. For a long time, she played with Siddhartha, enticed him,
rejected him, forced him, embraced him: enjoyed his masterful skills,
until he was defeated and rested exhausted by her side.
The courtesan bent over him, took a long look at his face, at his eyes,
which had grown tired.
"You are the best lover," she said thoughtfully, "I ever saw. You're
stronger than others, more supple, more willing. You've learned my art
well, Siddhartha. At some time, when I'll be older, I'd want to bear
your child. And yet, my dear, you've remained a Samana, and yet you
do not love me, you love nobody. Isn't it so? "
"It might very well be so," Siddhartha said tiredly. "I am like you.
You also do not love--how else could you practise love as a craft?
Perhaps, people of our kind can't love. The childlike people can;
that's their secret. "
SANSARA
For a long time, Siddhartha had lived the life of the world and of lust,
though without being a part of it. His senses, which he had killed off
in hot years as a Samana, had awoken again, he had tasted riches, had
tasted lust, had tasted power; nevertheless he had still remained in his
heart for a long time a Samana; Kamala, being smart, had realized this
quite right. It was still the art of thinking, of waiting, of fasting,
which guided his life; still the people of the world, the childlike
people, had remained alien to him as he was alien to them.
Years passed by; surrounded by the good life, Siddhartha hardly felt
them fading away. He had become rich, for quite a while he possessed a
house of his own and his own servants, and a garden before the city by
the river. The people liked him, they came to him, whenever they needed
money or advice, but there was nobody close to him, except Kamala.
That high, bright state of being awake, which he had experienced that
one time at the height of his youth, in those days after Gotama's
sermon, after the separation from Govinda, that tense expectation, that
proud state of standing alone without teachings and without teachers,
that supple willingness to listen to the divine voice in his own heart,
had slowly become a memory, had been fleeting; distant and quiet, the
holy source murmured, which used to be near, which used to murmur within
himself. Nevertheless, many things he had learned from the Samanas, he
had learned from Gotama, he had learned from his father the Brahman,
had remained within him for a long time afterwards: moderate living,
joy of thinking, hours of meditation, secret knowledge of the self,
of his eternal entity, which is neither body nor consciousness. Many
a part of this he still had, but one part after another had been
submerged and had gathered dust. Just as a potter's wheel, once it has
been set in motion, will keep on turning for a long time and only slowly
lose its vigour and come to a stop, thus Siddhartha's soul had kept on
turning the wheel of asceticism, the wheel of thinking, the wheel of
differentiation for a long time, still turning, but it turned slowly and
hesitantly and was close to coming to a standstill. Slowly, like
humidity entering the dying stem of a tree, filling it slowly and
making it rot, the world and sloth had entered Siddhartha's soul,
slowly it filled his soul, made it heavy, made it tired, put it to
sleep. On the other hand, his senses had become alive, there was much
they had learned, much they had experienced.
Siddhartha had learned to trade, to use his power over people, to enjoy
himself with a woman, he had learned to wear beautiful clothes, to give
orders to servants, to bathe in perfumed waters. He had learned to eat
tenderly and carefully prepared food, even fish, even meat and poultry,
spices and sweets, and to drink wine, which causes sloth and
forgetfulness. He had learned to play with dice and on a chess-board,
to watch dancing girls, to have himself carried about in a sedan-chair,
to sleep on a soft bed. But still he had felt different from and
superior to the others; always he had watched them with some mockery,
some mocking disdain, with the same disdain which a Samana constantly
feels for the people of the world. When Kamaswami was ailing, when he
was annoyed, when he felt insulted, when he was vexed by his worries as
a merchant, Siddhartha had always watched it with mockery. Just slowly
and imperceptibly, as the harvest seasons and rainy seasons passed by,
his mockery had become more tired, his superiority had become more
quiet. Just slowly, among his growing riches, Siddhartha had assumed
something of the childlike people's ways for himself, something of their
childlikeness and of their fearfulness. And yet, he envied them, envied
them just the more, the more similar he became to them. He envied them
for the one thing that was missing from him and that they had, the
importance they were able to attach to their lives, the amount of
passion in their joys and fears, the fearful but sweet happiness of
being constantly in love. These people were all of the time in love
with themselves, with women, with their children, with honours or money,
with plans or hopes. But he did not learn this from them, this out of
all things, this joy of a child and this foolishness of a child; he
learned from them out of all things the unpleasant ones, which he
himself despised. It happened more and more often that, in the morning
after having had company the night before, he stayed in bed for a long
time, felt unable to think and tired. It happened that he became angry
and impatient, when Kamaswami bored him with his worries. It happened
that he laughed just too loud, when he lost a game of dice. His face
was still smarter and more spiritual than others, but it rarely laughed,
and assumed, one after another, those features which are so often
found in the faces of rich people, those features of discontent, of
sickliness, of ill-humour, of sloth, of a lack of love. Slowly the
disease of the soul, which rich people have, grabbed hold of him.
Like a veil, like a thin mist, tiredness came over Siddhartha, slowly,
getting a bit denser every day, a bit murkier every month, a bit heavier
every year. As a new dress becomes old in time, loses its beautiful
colour in time, gets stains, gets wrinkles, gets worn off at the seams,
and starts to show threadbare spots here and there, thus Siddhartha's
new life, which he had started after his separation from Govinda, had
grown old, lost colour and splendour as the years passed by, was
gathering wrinkles and stains, and hidden at bottom, already showing its
ugliness here and there, disappointment and disgust were waiting.
Siddhartha did not notice it. He only noticed that this bright and
reliable voice inside of him, which had awoken in him at that time and
had ever guided him in his best times, had become silent.
He had been captured by the world, by lust, covetousness, sloth, and
finally also by that vice which he had used to despise and mock the
most as the most foolish one of all vices: greed.
Property,
possessions, and riches also had finally captured him; they were no
longer a game and trifles to him, had become a shackle and a burden.
On a strange and devious way, Siddhartha had gotten into this final and
most base of all dependencies, by means of the game of dice. It was
since that time, when he had stopped being a Samana in his heart, that
Siddhartha began to play the game for money and precious things, which
he at other times only joined with a smile and casually as a custom of
the childlike people, with an increasing rage and passion. He was a
feared gambler, few dared to take him on, so high and audacious were his
stakes. He played the game due to a pain of his heart, losing and
wasting his wretched money in the game brought him an angry joy, in no
other way he could demonstrate his disdain for wealth, the merchants'
false god, more clearly and more mockingly. Thus he gambled with high
stakes and mercilessly, hating himself, mocking himself, won thousands,
threw away thousands, lost money, lost jewelry, lost a house in the
country, won again, lost again. That fear, that terrible and petrifying
fear, which he felt while he was rolling the dice, while he was worried
about losing high stakes, that fear he loved and sought to always renew
it, always increase it, always get it to a slightly higher level, for in
this feeling alone he still felt something like happiness, something
like an intoxication, something like an elevated form of life in the
midst of his saturated, lukewarm, dull life.
And after each big loss, his mind was set on new riches, pursued the
trade more zealously, forced his debtors more strictly to pay, because
he wanted to continue gambling, he wanted to continue squandering,
continue demonstrating his disdain of wealth. Siddhartha lost his
calmness when losses occurred, lost his patience when he was not payed
on time, lost his kindness towards beggars, lost his disposition for
giving away and loaning money to those who petitioned him. He, who
gambled away tens of thousands at one roll of the dice and laughed at
it, became more strict and more petty in his business, occasionally
dreaming at night about money! And whenever he woke up from this ugly
spell, whenever he found his face in the mirror at the bedroom's wall to
have aged and become more ugly, whenever embarrassment and disgust came
over him, he continued fleeing, fleeing into a new game, fleeing into a
numbing of his mind brought on by sex, by wine, and from there he fled
back into the urge to pile up and obtain possessions. In this pointless
cycle he ran, growing tired, growing old, growing ill.
Then the time came when a dream warned him. He had spend the hours of
the evening with Kamala, in her beautiful pleasure-garden. They had
been sitting under the trees, talking, and Kamala had said thoughtful
words, words behind which a sadness and tiredness lay hidden. She had
asked him to tell her about Gotama, and could not hear enough of him,
how clear his eyes, how still and beautiful his mouth, how kind his
smile, how peaceful his walk had been. For a long time, he had to tell
her about the exalted Buddha, and Kamala had sighed and had said: "One
day, perhaps soon, I'll also follow that Buddha. I'll give him my
pleasure-garden for a gift and take my refuge in his teachings. " But
after this, she had aroused him, and had tied him to her in the act
of making love with painful fervour, biting and in tears, as if, once
more, she wanted to squeeze the last sweet drop out of this vain,
fleeting pleasure. Never before, it had become so strangely clear to
Siddhartha, how closely lust was akin to death. Then he had lain by
her side, and Kamala's face had been close to him, and under her eyes
and next to the corners of her mouth he had, as clearly as never before,
read a fearful inscription, an inscription of small lines, of slight
grooves, an inscription reminiscent of autumn and old age, just as
Siddhartha himself, who was only in his forties, had already noticed,
here and there, gray hairs among his black ones. Tiredness was written
on Kamala's beautiful face, tiredness from walking a long path, which
has no happy destination, tiredness and the beginning of withering,
and concealed, still unsaid, perhaps not even conscious anxiety: fear of
old age, fear of the autumn, fear of having to die. With a sigh, he had
bid his farewell to her, the soul full of reluctance, and full of
concealed anxiety.
Then, Siddhartha had spent the night in his house with dancing girls
and wine, had acted as if he was superior to them towards the
fellow-members of his caste, though this was no longer true, had drunk
much wine and gone to bed a long time after midnight, being tired and
yet excited, close to weeping and despair, and had for a long time
sought to sleep in vain, his heart full of misery which he thought he
could not bear any longer, full of a disgust which he felt penetrating
his entire body like the lukewarm, repulsive taste of the wine, the
just too sweet, dull music, the just too soft smile of the dancing
girls, the just too sweet scent of their hair and breasts. But more
than by anything else, he was disgusted by himself, by his perfumed
hair, by the smell of wine from his mouth, by the flabby tiredness and
listlessness of his skin. Like when someone, who has eaten and drunk
far too much, vomits it back up again with agonising pain and is
nevertheless glad about the relief, thus this sleepless man wished to
free himself of these pleasures, these habits and all of this pointless
life and himself, in an immense burst of disgust. Not until the light
of the morning and the beginning of the first activities in the street
before his city-house, he had slightly fallen asleep, had found for a
few moments a half unconsciousness, a hint of sleep. In those moments,
he had a dream:
Kamala owned a small, rare singing bird in a golden cage. Of this bird,
he dreamt. He dreamt: this bird had become mute, who at other times
always used to sing in the morning, and since this arose his attention,
he stepped in front of the cage and looked inside; there the small bird
was dead and lay stiff on the ground. He took it out, weighed it for a
moment in his hand, and then threw it away, out in the street, and in
the same moment, he felt terribly shocked, and his heart hurt, as if he
had thrown away from himself all value and everything good by throwing
out this dead bird.
Starting up from this dream, he felt encompassed by a deep sadness.
Worthless, so it seemed to him, worthless and pointless was the way he
had been going through life; nothing which was alive, nothing which was
in some way delicious or worth keeping he had left in his hands. Alone
he stood there and empty like a castaway on the shore.
With a gloomy mind, Siddhartha went to the pleasure-garden he owned,
locked the gate, sat down under a mango-tree, felt death in his heart
and horror in his chest, sat and sensed how everything died in him,
withered in him, came to an end in him. By and by, he gathered his
thoughts, and in his mind, he once again went the entire path of his
life, starting with the first days he could remember. When was there
ever a time when he had experienced happiness, felt a true bliss? Oh
yes, several times he had experienced such a thing. In his years as a
boy, he has had a taste of it, when he had obtained praise from the
Brahmans, he had felt it in his heart: "There is a path in front of
the one who has distinguished himself in the recitation
of the holy verses, in the dispute with the learned ones, as an
assistant in the offerings. " Then, he had felt it in his heart: "There
is a path in front of you, you are destined for, the gods are awaiting
you. " And again, as a young man, when the ever rising, upward fleeing,
goal of all thinking had ripped him out of and up from the multitude of
those seeking the same goal, when he wrestled in pain for the purpose of
Brahman, when every obtained knowledge only kindled new thirst in him,
then again he had, in the midst of the thirst, in the midst of the pain
felt this very same thing: "Go on! Go on! You are called upon! " He
had heard this voice when he had left his home and had chosen the life
of a Samana, and again when he had gone away from the Samanas to that
perfected one, and also when he had gone away from him to the uncertain.
For how long had he not heard this voice any more, for how long had he
reached no height any more, how even and dull was the manner in which
his path had passed through life, for many long years, without a high
goal, without thirst, without elevation, content with small lustful
pleasures and yet never satisfied! For all of these many years, without
knowing it himself, he had tried hard and longed to become a man like
those many, like those children, and in all this, his life had been
much more miserable and poorer than theirs, and their goals were not
his, nor their worries; after all, that entire world of the
Kamaswami-people had only been a game to him, a dance he would watch, a
comedy. Only Kamala had been dear, had been valuable to him--but was
she still thus? Did he still need her, or she him? Did they not play
a game without an ending? Was it necessary to live for this? No, it
was not necessary! The name of this game was Sansara, a game for
children, a game which was perhaps enjoyable to play once, twice, ten
times--but for ever and ever over again?
Then, Siddhartha knew that the game was over, that he could not play it
any more. Shivers ran over his body, inside of him, so he felt,
something had died.
That entire day, he sat under the mango-tree, thinking of his father,
thinking of Govinda, thinking of Gotama. Did he have to leave them to
become a Kamaswami? He still sat there, when the night had fallen.
When, looking up, he caught sight of the stars, he thought: "Here I'm
sitting under my mango-tree, in my pleasure-garden. " He smiled a little
--was it really necessary, was it right, was it not as foolish game,
that he owned a mango-tree, that he owned a garden?
He also put an end to this, this also died in him. He rose, bid his
farewell to the mango-tree, his farewell to the pleasure-garden. Since
he had been without food this day, he felt strong hunger, and thought
of his house in the city, of his chamber and bed, of the table with the
meals on it. He smiled tiredly, shook himself, and bid his farewell to
these things.
In the same hour of the night, Siddhartha left his garden, left the
city, and never came back. For a long time, Kamaswami had people look
for him, thinking that he had fallen into the hands of robbers. Kamala
had no one look for him. When she was told that Siddhartha had
disappeared, she was not astonished. Did she not always expect it? Was
he not a Samana, a man who was at home nowhere, a pilgrim? And most of
all, she had felt this the last time they had been together, and she was
happy, in spite of all the pain of the loss, that she had pulled him so
affectionately to her heart for this last time, that she had felt one
more time to be so completely possessed and penetrated by him.
When she received the first news of Siddhartha's disappearance, she went
to the window, where she held a rare singing bird captive in a golden
cage. She opened the door of the cage, took the bird out and let it
fly. For a long time, she gazed after it, the flying bird. From this
day on, she received no more visitors and kept her house locked. But
after some time, she became aware that she was pregnant from the last
time she was together with Siddhartha.
BY THE RIVER
Siddhartha walked through the forest, was already far from the city, and
knew nothing but that one thing, that there was no going back for him,
that this life, as he had lived it for many years until now, was over
and done away with, and that he had tasted all of it, sucked everything
out of it until he was disgusted with it. Dead was the singing bird, he
had dreamt of. Dead was the bird in his heart. Deeply, he had been
entangled in Sansara, he had sucked up disgust and death from all sides
into his body, like a sponge sucks up water until it is full. And full
he was, full of the feeling of been sick of it, full of misery, full of
death, there was nothing left in this world which could have attracted
him, given him joy, given him comfort.
Passionately he wished to know nothing about himself anymore, to have
rest, to be dead. If there only was a lightning-bolt to strike him
dead! If there only was a tiger a devour him! If there only was a
wine, a poison which would numb his senses, bring him forgetfulness and
sleep, and no awakening from that! Was there still any kind of filth,
he had not soiled himself with, a sin or foolish act he had not
committed, a dreariness of the soul he had not brought upon himself?
Was it still at all possible to be alive? Was it possible, to breathe
in again and again, to breathe out, to feel hunger, to eat again, to
sleep again, to sleep with a woman again? Was this cycle not exhausted
and brought to a conclusion for him?
Siddhartha reached the large river in the forest, the same river over
which a long time ago, when he had still been a young man and came from
the town of Gotama, a ferryman had conducted him. By this river he
stopped, hesitantly he stood at the bank. Tiredness and hunger had
weakened him, and whatever for should he walk on, wherever to, to which
goal? No, there were no more goals, there was nothing left but the
deep, painful yearning to shake off this whole desolate dream, to spit
out this stale wine, to put an end to this miserable and shameful life.
A hang bent over the bank of the river, a coconut-tree; Siddhartha
leaned against its trunk with his shoulder, embraced the trunk with one
arm, and looked down into the green water, which ran and ran under him,
looked down and found himself to be entirely filled with the wish to
let go and to drown in these waters. A frightening emptiness was
reflected back at him by the water, answering to the terrible emptiness
in his soul. Yes, he had reached the end. There was nothing left for
him, except to annihilate himself, except to smash the failure into
which he had shaped his life, to throw it away, before the feet of
mockingly laughing gods. This was the great vomiting he had longed for:
death, the smashing to bits of the form he hated! Let him be food for
fishes, this dog Siddhartha, this lunatic, this depraved and rotten
body, this weakened and abused soul! Let him be food for fishes and
crocodiles, let him be chopped to bits by the daemons!
With a distorted face, he stared into the water, saw the reflection of
his face and spit at it. In deep tiredness, he took his arm away from
the trunk of the tree and turned a bit, in order to let himself fall
straight down, in order to finally drown. With his eyes closed, he
slipped towards death.
Then, out of remote areas of his soul, out of past times of his now
weary life, a sound stirred up. It was a word, a syllable, which he,
without thinking, with a slurred voice, spoke to himself, the old word
which is the beginning and the end of all prayers of the Brahmans, the
holy "Om", which roughly means "that what is perfect" or "the
completion". And in the moment when the sound of "Om" touched
Siddhartha's ear, his dormant spirit suddenly woke up and realized the
foolishness of his actions.
Siddhartha was deeply shocked. So this was how things were with him,
so doomed was he, so much he had lost his way and was forsaken by all
knowledge, that he had been able to seek death, that this wish, this
wish of a child, had been able to grow in him: to find rest by
annihilating his body! What all agony of these recent times, all
sobering realizations, all desperation had not brought about, this was
brought on by this moment, when the Om entered his consciousness: he
became aware of himself in his misery and in his error.
Om! he spoke to himself: Om! and again he knew about Brahman, knew
about the indestructibility of life, knew about all that is divine,
which he had forgotten.
But this was only a moment, flash. By the foot of the coconut-tree,
Siddhartha collapsed, struck down by tiredness, mumbling Om, placed his
head on the root of the tree and fell into a deep sleep.
Deep was his sleep and without dreams, for a long time he had not known
such a sleep any more. When he woke up after many hours, he felt as if
ten years had passed, he heard the water quietly flowing, did not know
where he was and who had brought him here, opened his eyes, saw with
astonishment that there were trees and the sky above him, and he
remembered where he was and how he got here. But it took him a long
while for this, and the past seemed to him as if it had been covered by
a veil, infinitely distant, infinitely far away, infinitely meaningless.
He only knew that his previous life (in the first moment when he thought
about it, this past life seemed to him like a very old, previous
incarnation, like an early pre-birth of his present self)--that his
previous life had been abandoned by him, that, full of disgust and
wretchedness, he had even intended to throw his life away, but that by a
river, under a coconut-tree, he has come to his senses, the holy word
Om on his lips, that then he had fallen asleep and had now woken up and
was looking at the world as a new man. Quietly, he spoke the word Om to
himself, speaking which he had fallen asleep, and it seemed to him as if
his entire long sleep had been nothing but a long meditative recitation
of Om, a thinking of Om, a submergence and complete entering into Om,
into the nameless, the perfected.
What a wonderful sleep had this been! Never before by sleep, he had
been thus refreshed, thus renewed, thus rejuvenated! Perhaps, he had
really died, had drowned and was reborn in a new body? But no, he knew
himself, he knew his hand and his feet, knew the place where he lay,
knew this self in his chest, this Siddhartha, the eccentric, the weird
one, but this Siddhartha was nevertheless transformed, was renewed,
was strangely well rested, strangely awake, joyful and curious.
Siddhartha straightened up, then he saw a person sitting opposite to him,
an unknown man, a monk in a yellow robe with a shaven head, sitting in
the position of pondering. He observed the man, who had neither hair
on his head nor a beard, and he had not observed him for long when he
recognised this monk as Govinda, the friend of his youth, Govinda who
had taken his refuge with the exalted Buddha. Govinda had aged, he too,
but still his face bore the same features, expressed zeal, faithfulness,
searching, timidness. But when Govinda now, sensing his gaze, opened
his eyes and looked at him, Siddhartha saw that Govinda did not
recognise him. Govinda was happy to find him awake; apparently, he had
been sitting here for a long time and been waiting for him to wake up,
though he did not know him.
"I have been sleeping," said Siddhartha. "However did you get here? "
"You have been sleeping," answered Govinda. "It is not good to be
sleeping in such places, where snakes often are and the animals of the
forest have their paths. I, oh sir, am a follower of the exalted
Gotama, the Buddha, the Sakyamuni, and have been on a pilgrimage
together with several of us on this path, when I saw you lying and
sleeping in a place where it is dangerous to sleep. Therefore, I sought
to wake you up, oh sir, and since I saw that your sleep was very deep,
I stayed behind from my group and sat with you. And then, so it seems,
I have fallen asleep myself, I who wanted to guard your sleep. Badly,
I have served you, tiredness has overwhelmed me. But now that you're
awake, let me go to catch up with my brothers. "
"I thank you, Samana, for watching out over my sleep," spoke Siddhartha.
"You're friendly, you followers of the exalted one. Now you may go
then. "
"I'm going, sir. May you, sir, always be in good health. "
"I thank you, Samana. "
Govinda made the gesture of a salutation and said: "Farewell. "
"Farewell, Govinda," said Siddhartha.
The monk stopped.
"Permit me to ask, sir, from where do you know my name? "
Now, Siddhartha smiled.
"I know you, oh Govinda, from your father's hut, and from the school
of the Brahmans, and from the offerings, and from our walk to the
Samanas, and from that hour when you took your refuge with the exalted
one in the grove Jetavana. "
"You're Siddhartha," Govinda exclaimed loudly. "Now, I'm recognising
you, and don't comprehend any more how I couldn't recognise you right
away. Be welcome, Siddhartha, my joy is great, to see you again. "
"It also gives me joy, to see you again. You've been the guard of my
sleep, again I thank you for this, though I wouldn't have required any
guard. Where are you going to, oh friend? "
"I'm going nowhere. We monks are always travelling, whenever it is not
the rainy season, we always move from one place to another, live
according to the rules if the teachings passed on to us, accept alms,
move on. It is always like this. But you, Siddhartha, where are you
going to? "
Quoth Siddhartha: "With me too, friend, it is as it is with you. I'm
going nowhere. I'm just travelling. I'm on a pilgrimage. "
Govinda spoke: "You're saying: you're on a pilgrimage, and I believe in
you. But, forgive me, oh Siddhartha, you do not look like a pilgrim.
You're wearing a rich man's garments, you're wearing the shoes of a
distinguished gentleman, and your hair, with the fragrance of perfume,
is not a pilgrim's hair, not the hair of a Samana. "
"Right so, my dear, you have observed well, your keen eyes see
everything. But I haven't said to you that I was a Samana. I said:
I'm on a pilgrimage. And so it is: I'm on a pilgrimage. "
"You're on a pilgrimage," said Govinda. "But few would go on a
pilgrimage in such clothes, few in such shoes, few with such hair.
Never I have met such a pilgrim, being a pilgrim myself for many years. "
"I believe you, my dear Govinda. But now, today, you've met a pilgrim
just like this, wearing such shoes, such a garment. Remember, my dear:
Not eternal is the world of appearances, not eternal, anything but
eternal are our garments and the style of our hair, and our hair and
bodies themselves. I'm wearing a rich man's clothes, you've seen this
quite right. I'm wearing them, because I have been a rich man, and I'm
wearing my hair like the worldly and lustful people, for I have been
one of them. "
"And now, Siddhartha, what are you now? "
"I don't know it, I don't know it just like you. I'm travelling. I was
a rich man and am no rich man any more, and what I'll be tomorrow, I
don't know. "
"You've lost your riches? "
"I've lost them or they me. They somehow happened to slip away from me.
The wheel of physical manifestations is turning quickly, Govinda. Where
is Siddhartha the Brahman? Where is Siddhartha the Samana? Where is
Siddhartha the rich man? Non-eternal things change quickly, Govinda,
you know it. "
Govinda looked at the friend of his youth for a long time, with doubt in
his eyes. After that, he gave him the salutation which one would use
on a gentleman and went on his way.
With a smiling face, Siddhartha watched him leave, he loved him still,
this faithful man, this fearful man. And how could he not have loved
everybody and everything in this moment, in the glorious hour after his
wonderful sleep, filled with Om! The enchantment, which had happened
inside of him in his sleep and by means of the Om, was this very thing
that he loved everything, that he was full of joyful love for everything
he saw. And it was this very thing, so it seemed to him now, which had
been his sickness before, that he was not able to love anybody or
anything.
With a smiling face, Siddhartha watched the leaving monk. The sleep had
strengthened him much, but hunger gave him much pain, for by now he had
not eaten for two days, and the times were long past when he had been
tough against hunger. With sadness, and yet also with a smile, he
thought of that time. In those days, so he remembered, he had boasted
of three things to Kamala, had been able to do three noble and
undefeatable feats: fasting--waiting--thinking. These had been his
possession, his power and strength, his solid staff; in the busy,
laborious years of his youth, he had learned these three feats, nothing
else. And now, they had abandoned him, none of them was his any more,
neither fasting, nor waiting, nor thinking.
is how it is when Siddhartha has a goal, a resolution. Siddhartha does
nothing, he waits, he thinks, he fasts, but he passes through the things
of the world like a rock through water, without doing anything, without
stirring; he is drawn, he lets himself fall. His goal attracts him,
because he doesn't let anything enter his soul which might oppose the
goal. This is what Siddhartha has learned among the Samanas. This is
what fools call magic and of which they think it would be effected by
means of the daemons. Nothing is effected by daemons, there are no
daemons. Everyone can perform magic, everyone can reach his goals, if
he is able to think, if he is able to wait, if he is able to fast. "
Kamala listened to him. She loved his voice, she loved the look from
his eyes.
"Perhaps it is so," she said quietly, "as you say, friend. But perhaps
it is also like this: that Siddhartha is a handsome man, that his glance
pleases the women, that therefore good fortune is coming towards him. "
With one kiss, Siddhartha bid his farewell. "I wish that it should be
this way, my teacher; that my glance shall please you, that always
good fortune shall come to me out of your direction! "
WITH THE CHILDLIKE PEOPLE
Siddhartha went to Kamaswami the merchant, he was directed into a rich
house, servants led him between precious carpets into a chamber, where
he awaited the master of the house.
Kamaswami entered, a swiftly, smoothly moving man with very gray hair,
with very intelligent, cautious eyes, with a greedy mouth. Politely,
the host and the guest greeted one another.
"I have been told," the merchant began, "that you were a Brahman, a
learned man, but that you seek to be in the service of a merchant.
Might you have become destitute, Brahman, so that you seek to serve? "
"No," said Siddhartha, "I have not become destitute and have never been
destitute. You should know that I'm coming from the Samanas, with
whom I have lived for a long time. "
"If you're coming from the Samanas, how could you be anything but
destitute? Aren't the Samanas entirely without possessions? "
"I am without possessions," said Siddhartha, "if this is what you mean.
Surely, I am without possessions. But I am so voluntarily, and
therefore I am not destitute. "
"But what are you planning to live of, being without possessions? "
"I haven't thought of this yet, sir. For more than three years, I have
been without possessions, and have never thought about of what I should
live. "
"So you've lived of the possessions of others. "
"Presumable this is how it is. After all, a merchant also lives of
what other people own. "
"Well said. But he wouldn't take anything from another person for
nothing; he would give his merchandise in return. "
"So it seems to be indeed. Everyone takes, everyone gives, such is
life. "
"But if you don't mind me asking: being without possessions, what would
you like to give? "
"Everyone gives what he has. The warrior gives strength, the merchant
gives merchandise, the teacher teachings, the farmer rice, the fisher
fish. "
"Yes indeed. And what is it now what you've got to give? What is it
that you've learned, what you're able to do? "
"I can think. I can wait. I can fast. "
"That's everything? "
"I believe, that's everything! "
"And what's the use of that? For example, the fasting--what is it
good for? "
"It is very good, sir. When a person has nothing to eat, fasting is the
smartest thing he could do. When, for example, Siddhartha hadn't
learned to fast, he would have to accept any kind of service before this
day is up, whether it may be with you or wherever, because hunger would
force him to do so. But like this, Siddhartha can wait calmly, he knows
no impatience, he knows no emergency, for a long time he can allow
hunger to besiege him and can laugh about it. This, sir, is what
fasting is good for. "
"You're right, Samana. Wait for a moment. "
Kamaswami left the room and returned with a scroll, which he handed to
his guest while asking: "Can you read this? "
Siddhartha looked at the scroll, on which a sales-contract had been
written down, and began to read out its contents.
"Excellent," said Kamaswami. "And would you write something for me on
this piece of paper? "
He handed him a piece of paper and a pen, and Siddhartha wrote and
returned the paper.
Kamaswami read: "Writing is good, thinking is better. Being smart is
good, being patient is better. "
"It is excellent how you're able to write," the merchant praised him.
"Many a thing we will still have to discuss with one another. For
today, I'm asking you to be my guest and to live in this house. "
Siddhartha thanked and accepted, and lived in the dealers house from now
on. Clothes were brought to him, and shoes, and every day, a servant
prepared a bath for him. Twice a day, a plentiful meal was served, but
Siddhartha only ate once a day, and ate neither meat nor did he drink
wine. Kamaswami told him about his trade, showed him the merchandise
and storage-rooms, showed him calculations. Siddhartha got to know
many new things, he heard a lot and spoke little. And thinking of
Kamala's words, he was never subservient to the merchant, forced him
to treat him as an equal, yes even more than an equal. Kamaswami
conducted his business with care and often with passion, but Siddhartha
looked upon all of this as if it was a game, the rules of which he
tried hard to learn precisely, but the contents of which did not touch
his heart.
He was not in Kamaswami's house for long, when he already took part in
his landlords business. But daily, at the hour appointed by her, he
visited beautiful Kamala, wearing pretty clothes, fine shoes, and soon
he brought her gifts as well. Much he learned from her red, smart
mouth. Much he learned from her tender, supple hand. Him, who was,
regarding love, still a boy and had a tendency to plunge blindly and
insatiably into lust like into a bottomless pit, him she taught,
thoroughly starting with the basics, about that school of thought which
teaches that pleasure cannot be taken without giving pleasure, and
that every gesture, every caress, every touch, every look, every spot
of the body, however small it was, had its secret, which would bring
happiness to those who know about it and unleash it. She taught him,
that lovers must not part from one another after celebrating love,
without one admiring the other, without being just as defeated as they
have been victorious, so that with none of them should start feeling
fed up or bored and get that evil feeling of having abused or having
been abused. Wonderful hours he spent with the beautiful and smart
artist, became her student, her lover, her friend. Here with Kamala
was the worth and purpose of his present life, nit with the business
of Kamaswami.
The merchant passed to duties of writing important letters and contracts
on to him and got into the habit of discussing all important affairs
with him. He soon saw that Siddhartha knew little about rice and wool,
shipping and trade, but that he acted in a fortunate manner, and that
Siddhartha surpassed him, the merchant, in calmness and equanimity, and
in the art of listening and deeply understanding previously unknown
people. "This Brahman," he said to a friend, "is no proper merchant and
will never be one, there is never any passion in his soul when he
conducts our business. But he has that mysterious quality of those
people to whom success comes all by itself, whether this may be a good
star of his birth, magic, or something he has learned among Samanas.
He always seems to be merely playing with out business-affairs, they
never fully become a part of him, they never rule over him, he is never
afraid of failure, he is never upset by a loss. "
The friend advised the merchant: "Give him from the business he
conducts for you a third of the profits, but let him also be liable for
the same amount of the losses, when there is a loss. Then, he'll become
more zealous. "
Kamaswami followed the advice. But Siddhartha cared little about this.
When he made a profit, he accepted it with equanimity; when he made
losses, he laughed and said: "Well, look at this, so this one turned
out badly! "
It seemed indeed, as if he did not care about the business. At one
time, he travelled to a village to buy a large harvest of rice there.
But when he got there, the rice had already been sold to another
merchant. Nevertheless, Siddhartha stayed for several days in that
village, treated the farmers for a drink, gave copper-coins to their
children, joined in the celebration of a wedding, and returned extremely
satisfied from his trip. Kamaswami held against him that he had not
turned back right away, that he had wasted time and money. Siddhartha
answered: "Stop scolding, dear friend! Nothing was ever achieved by
scolding. If a loss has occurred, let me bear that loss. I am very
satisfied with this trip. I have gotten to know many kinds of people,
a Brahman has become my friend, children have sat on my knees, farmers
have shown me their fields, nobody knew that I was a merchant. "
"That's all very nice," exclaimed Kamaswami indignantly, "but in fact,
you are a merchant after all, one ought to think! Or might you have
only travelled for your amusement? "
"Surely," Siddhartha laughed, "surely I have travelled for my amusement.
For what else? I have gotten to know people and places, I have received
kindness and trust, I have found friendship. Look, my dear, if I had
been Kamaswami, I would have travelled back, being annoyed and in a
hurry, as soon as I had seen that my purchase had been rendered
impossible, and time and money would indeed have been lost. But like
this, I've had a few good days, I've learned, had joy, I've neither
harmed myself nor others by annoyance and hastiness. And if I'll ever
return there again, perhaps to buy an upcoming harvest, or for whatever
purpose it might be, friendly people will receive me in a friendly and
happy manner, and I will praise myself for not showing any hurry and
displeasure at that time. So, leave it as it is, my friend, and don't
harm yourself by scolding! If the day will come, when you will see:
this Siddhartha is harming me, then speak a word and Siddhartha will go
on his own path. But until then, let's be satisfied with one another. "
Futile were also the merchant's attempts, to convince Siddhartha that he
should eat his bread. Siddhartha ate his own bread, or rather they both
ate other people's bread, all people's bread. Siddhartha never listened
to Kamaswami's worries and Kamaswami had many worries. Whether there
was a business-deal going on which was in danger of failing, or whether
a shipment of merchandise seemed to have been lost, or a debtor seemed
to be unable to pay, Kamaswami could never convince his partner that it
would be useful to utter a few words of worry or anger, to have wrinkles
on the forehead, to sleep badly. When, one day, Kamaswami held against
him that he had learned everything he knew from him, he replied: "Would
you please not kid me with such jokes! What I've learned from you is
how much a basket of fish costs and how much interests may be charged on
loaned money. These are your areas of expertise. I haven't learned to
think from you, my dear Kamaswami, you ought to be the one seeking to
learn from me. "
Indeed his soul was not with the trade. The business was good enough
to provide him with the money for Kamala, and it earned him much more
than he needed. Besides from this, Siddhartha's interest and curiosity
was only concerned with the people, whose businesses, crafts, worries,
pleasures, and acts of foolishness used to be as alien and distant to
him as the moon. However easily he succeeded in talking to all of them,
in living with all of them, in learning from all of them, he was still
aware that there was something which separated him from them and this
separating factor was him being a Samana. He saw mankind going through
life in a childlike or animallike manner, which he loved and also
despised at the same time. He saw them toiling, saw them suffering,
and becoming gray for the sake of things which seemed to him to entirely
unworthy of this price, for money, for little pleasures, for being
slightly honoured, he saw them scolding and insulting each other, he
saw them complaining about pain at which a Samana would only smile, and
suffering because of deprivations which a Samana would not feel.
He was open to everything, these people brought his way. Welcome was
the merchant who offered him linen for sale, welcome was the debtor who
sought another loan, welcome was the beggar who told him for one hour
the story of his poverty and who was not half as poor as any given
Samana. He did not treat the rich foreign merchant any different than
the servant who shaved him and the street-vendor whom he let cheat him
out of some small change when buying bananas. When Kamaswami came to
him, to complain about his worries or to reproach him concerning his
business, he listened curiously and happily, was puzzled by him, tried
to understand him, consented that he was a little bit right, only as
much as he considered indispensable, and turned away from him, towards
the next person who would ask for him. And there were many who came to
him, many to do business with him, many to cheat him, many to draw some
secret out of him, many to appeal to his sympathy, many to get his
advice. He gave advice, he pitied, he made gifts, he let them cheat him
a bit, and this entire game and the passion with which all people played
this game occupied his thoughts just as much as the gods and Brahmans
used to occupy them.
At times he felt, deep in his chest, a dying, quiet voice, which
admonished him quietly, lamented quietly; he hardly perceived it. And
then, for an hour, he became aware of the strange life he was leading,
of him doing lots of things which were only a game, of, though being
happy and feeling joy at times, real life still passing him by and not
touching him. As a ball-player plays with his balls, he played with
his business-deals, with the people around him, watched them, found
amusement in them; with his heart, with the source of his being, he was
not with them. The source ran somewhere, far away from him, ran and
ran invisibly, had nothing to do with his life any more. And at several
times he suddenly became scared on account of such thoughts and wished
that he would also be gifted with the ability to participate in all of
this childlike-naive occupations of the daytime with passion and with
his heart, really to live, really to act, really to enjoy and to live
instead of just standing by as a spectator. But again and again, he
came back to beautiful Kamala, learned the art of love, practised the
cult of lust, in which more than in anything else giving and taking
becomes one, chatted with her, learned from her, gave her advice,
received advice. She understood him better than Govinda used to
understand him, she was more similar to him.
Once, he said to her: "You are like me, you are different from most
people. You are Kamala, nothing else, and inside of you, there is a
peace and refuge, to which you can go at every hour of the day and be
at home at yourself, as I can also do. Few people have this, and yet
all could have it. "
"Not all people are smart," said Kamala.
"No," said Siddhartha, "that's not the reason why. Kamaswami is just as
smart as I, and still has no refuge in himself. Others have it, who are
small children with respect to their mind. Most people, Kamala, are
like a falling leaf, which is blown and is turning around through the
air, and wavers, and tumbles to the ground. But others, a few, are
like stars, they go on a fixed course, no wind reaches them, in
themselves they have their law and their course. Among all the learned
men and Samanas, of which I knew many, there was one of this kind, a
perfected one, I'll never be able to forget him. It is that Gotama,
the exalted one, who is spreading that teachings. Thousands of
followers are listening to his teachings every day, follow his
instructions every hour, but they are all falling leaves, not in
themselves they have teachings and a law. "
Kamala looked at him with a smile. "Again, you're talking about him,"
she said, "again, you're having a Samana's thoughts. "
Siddhartha said nothing, and they played the game of love, one of the
thirty or forty different games Kamala knew. Her body was flexible
like that of a jaguar and like the bow of a hunter; he who had learned
from her how to make love, was knowledgeable of many forms of lust, many
secrets. For a long time, she played with Siddhartha, enticed him,
rejected him, forced him, embraced him: enjoyed his masterful skills,
until he was defeated and rested exhausted by her side.
The courtesan bent over him, took a long look at his face, at his eyes,
which had grown tired.
"You are the best lover," she said thoughtfully, "I ever saw. You're
stronger than others, more supple, more willing. You've learned my art
well, Siddhartha. At some time, when I'll be older, I'd want to bear
your child. And yet, my dear, you've remained a Samana, and yet you
do not love me, you love nobody. Isn't it so? "
"It might very well be so," Siddhartha said tiredly. "I am like you.
You also do not love--how else could you practise love as a craft?
Perhaps, people of our kind can't love. The childlike people can;
that's their secret. "
SANSARA
For a long time, Siddhartha had lived the life of the world and of lust,
though without being a part of it. His senses, which he had killed off
in hot years as a Samana, had awoken again, he had tasted riches, had
tasted lust, had tasted power; nevertheless he had still remained in his
heart for a long time a Samana; Kamala, being smart, had realized this
quite right. It was still the art of thinking, of waiting, of fasting,
which guided his life; still the people of the world, the childlike
people, had remained alien to him as he was alien to them.
Years passed by; surrounded by the good life, Siddhartha hardly felt
them fading away. He had become rich, for quite a while he possessed a
house of his own and his own servants, and a garden before the city by
the river. The people liked him, they came to him, whenever they needed
money or advice, but there was nobody close to him, except Kamala.
That high, bright state of being awake, which he had experienced that
one time at the height of his youth, in those days after Gotama's
sermon, after the separation from Govinda, that tense expectation, that
proud state of standing alone without teachings and without teachers,
that supple willingness to listen to the divine voice in his own heart,
had slowly become a memory, had been fleeting; distant and quiet, the
holy source murmured, which used to be near, which used to murmur within
himself. Nevertheless, many things he had learned from the Samanas, he
had learned from Gotama, he had learned from his father the Brahman,
had remained within him for a long time afterwards: moderate living,
joy of thinking, hours of meditation, secret knowledge of the self,
of his eternal entity, which is neither body nor consciousness. Many
a part of this he still had, but one part after another had been
submerged and had gathered dust. Just as a potter's wheel, once it has
been set in motion, will keep on turning for a long time and only slowly
lose its vigour and come to a stop, thus Siddhartha's soul had kept on
turning the wheel of asceticism, the wheel of thinking, the wheel of
differentiation for a long time, still turning, but it turned slowly and
hesitantly and was close to coming to a standstill. Slowly, like
humidity entering the dying stem of a tree, filling it slowly and
making it rot, the world and sloth had entered Siddhartha's soul,
slowly it filled his soul, made it heavy, made it tired, put it to
sleep. On the other hand, his senses had become alive, there was much
they had learned, much they had experienced.
Siddhartha had learned to trade, to use his power over people, to enjoy
himself with a woman, he had learned to wear beautiful clothes, to give
orders to servants, to bathe in perfumed waters. He had learned to eat
tenderly and carefully prepared food, even fish, even meat and poultry,
spices and sweets, and to drink wine, which causes sloth and
forgetfulness. He had learned to play with dice and on a chess-board,
to watch dancing girls, to have himself carried about in a sedan-chair,
to sleep on a soft bed. But still he had felt different from and
superior to the others; always he had watched them with some mockery,
some mocking disdain, with the same disdain which a Samana constantly
feels for the people of the world. When Kamaswami was ailing, when he
was annoyed, when he felt insulted, when he was vexed by his worries as
a merchant, Siddhartha had always watched it with mockery. Just slowly
and imperceptibly, as the harvest seasons and rainy seasons passed by,
his mockery had become more tired, his superiority had become more
quiet. Just slowly, among his growing riches, Siddhartha had assumed
something of the childlike people's ways for himself, something of their
childlikeness and of their fearfulness. And yet, he envied them, envied
them just the more, the more similar he became to them. He envied them
for the one thing that was missing from him and that they had, the
importance they were able to attach to their lives, the amount of
passion in their joys and fears, the fearful but sweet happiness of
being constantly in love. These people were all of the time in love
with themselves, with women, with their children, with honours or money,
with plans or hopes. But he did not learn this from them, this out of
all things, this joy of a child and this foolishness of a child; he
learned from them out of all things the unpleasant ones, which he
himself despised. It happened more and more often that, in the morning
after having had company the night before, he stayed in bed for a long
time, felt unable to think and tired. It happened that he became angry
and impatient, when Kamaswami bored him with his worries. It happened
that he laughed just too loud, when he lost a game of dice. His face
was still smarter and more spiritual than others, but it rarely laughed,
and assumed, one after another, those features which are so often
found in the faces of rich people, those features of discontent, of
sickliness, of ill-humour, of sloth, of a lack of love. Slowly the
disease of the soul, which rich people have, grabbed hold of him.
Like a veil, like a thin mist, tiredness came over Siddhartha, slowly,
getting a bit denser every day, a bit murkier every month, a bit heavier
every year. As a new dress becomes old in time, loses its beautiful
colour in time, gets stains, gets wrinkles, gets worn off at the seams,
and starts to show threadbare spots here and there, thus Siddhartha's
new life, which he had started after his separation from Govinda, had
grown old, lost colour and splendour as the years passed by, was
gathering wrinkles and stains, and hidden at bottom, already showing its
ugliness here and there, disappointment and disgust were waiting.
Siddhartha did not notice it. He only noticed that this bright and
reliable voice inside of him, which had awoken in him at that time and
had ever guided him in his best times, had become silent.
He had been captured by the world, by lust, covetousness, sloth, and
finally also by that vice which he had used to despise and mock the
most as the most foolish one of all vices: greed.
Property,
possessions, and riches also had finally captured him; they were no
longer a game and trifles to him, had become a shackle and a burden.
On a strange and devious way, Siddhartha had gotten into this final and
most base of all dependencies, by means of the game of dice. It was
since that time, when he had stopped being a Samana in his heart, that
Siddhartha began to play the game for money and precious things, which
he at other times only joined with a smile and casually as a custom of
the childlike people, with an increasing rage and passion. He was a
feared gambler, few dared to take him on, so high and audacious were his
stakes. He played the game due to a pain of his heart, losing and
wasting his wretched money in the game brought him an angry joy, in no
other way he could demonstrate his disdain for wealth, the merchants'
false god, more clearly and more mockingly. Thus he gambled with high
stakes and mercilessly, hating himself, mocking himself, won thousands,
threw away thousands, lost money, lost jewelry, lost a house in the
country, won again, lost again. That fear, that terrible and petrifying
fear, which he felt while he was rolling the dice, while he was worried
about losing high stakes, that fear he loved and sought to always renew
it, always increase it, always get it to a slightly higher level, for in
this feeling alone he still felt something like happiness, something
like an intoxication, something like an elevated form of life in the
midst of his saturated, lukewarm, dull life.
And after each big loss, his mind was set on new riches, pursued the
trade more zealously, forced his debtors more strictly to pay, because
he wanted to continue gambling, he wanted to continue squandering,
continue demonstrating his disdain of wealth. Siddhartha lost his
calmness when losses occurred, lost his patience when he was not payed
on time, lost his kindness towards beggars, lost his disposition for
giving away and loaning money to those who petitioned him. He, who
gambled away tens of thousands at one roll of the dice and laughed at
it, became more strict and more petty in his business, occasionally
dreaming at night about money! And whenever he woke up from this ugly
spell, whenever he found his face in the mirror at the bedroom's wall to
have aged and become more ugly, whenever embarrassment and disgust came
over him, he continued fleeing, fleeing into a new game, fleeing into a
numbing of his mind brought on by sex, by wine, and from there he fled
back into the urge to pile up and obtain possessions. In this pointless
cycle he ran, growing tired, growing old, growing ill.
Then the time came when a dream warned him. He had spend the hours of
the evening with Kamala, in her beautiful pleasure-garden. They had
been sitting under the trees, talking, and Kamala had said thoughtful
words, words behind which a sadness and tiredness lay hidden. She had
asked him to tell her about Gotama, and could not hear enough of him,
how clear his eyes, how still and beautiful his mouth, how kind his
smile, how peaceful his walk had been. For a long time, he had to tell
her about the exalted Buddha, and Kamala had sighed and had said: "One
day, perhaps soon, I'll also follow that Buddha. I'll give him my
pleasure-garden for a gift and take my refuge in his teachings. " But
after this, she had aroused him, and had tied him to her in the act
of making love with painful fervour, biting and in tears, as if, once
more, she wanted to squeeze the last sweet drop out of this vain,
fleeting pleasure. Never before, it had become so strangely clear to
Siddhartha, how closely lust was akin to death. Then he had lain by
her side, and Kamala's face had been close to him, and under her eyes
and next to the corners of her mouth he had, as clearly as never before,
read a fearful inscription, an inscription of small lines, of slight
grooves, an inscription reminiscent of autumn and old age, just as
Siddhartha himself, who was only in his forties, had already noticed,
here and there, gray hairs among his black ones. Tiredness was written
on Kamala's beautiful face, tiredness from walking a long path, which
has no happy destination, tiredness and the beginning of withering,
and concealed, still unsaid, perhaps not even conscious anxiety: fear of
old age, fear of the autumn, fear of having to die. With a sigh, he had
bid his farewell to her, the soul full of reluctance, and full of
concealed anxiety.
Then, Siddhartha had spent the night in his house with dancing girls
and wine, had acted as if he was superior to them towards the
fellow-members of his caste, though this was no longer true, had drunk
much wine and gone to bed a long time after midnight, being tired and
yet excited, close to weeping and despair, and had for a long time
sought to sleep in vain, his heart full of misery which he thought he
could not bear any longer, full of a disgust which he felt penetrating
his entire body like the lukewarm, repulsive taste of the wine, the
just too sweet, dull music, the just too soft smile of the dancing
girls, the just too sweet scent of their hair and breasts. But more
than by anything else, he was disgusted by himself, by his perfumed
hair, by the smell of wine from his mouth, by the flabby tiredness and
listlessness of his skin. Like when someone, who has eaten and drunk
far too much, vomits it back up again with agonising pain and is
nevertheless glad about the relief, thus this sleepless man wished to
free himself of these pleasures, these habits and all of this pointless
life and himself, in an immense burst of disgust. Not until the light
of the morning and the beginning of the first activities in the street
before his city-house, he had slightly fallen asleep, had found for a
few moments a half unconsciousness, a hint of sleep. In those moments,
he had a dream:
Kamala owned a small, rare singing bird in a golden cage. Of this bird,
he dreamt. He dreamt: this bird had become mute, who at other times
always used to sing in the morning, and since this arose his attention,
he stepped in front of the cage and looked inside; there the small bird
was dead and lay stiff on the ground. He took it out, weighed it for a
moment in his hand, and then threw it away, out in the street, and in
the same moment, he felt terribly shocked, and his heart hurt, as if he
had thrown away from himself all value and everything good by throwing
out this dead bird.
Starting up from this dream, he felt encompassed by a deep sadness.
Worthless, so it seemed to him, worthless and pointless was the way he
had been going through life; nothing which was alive, nothing which was
in some way delicious or worth keeping he had left in his hands. Alone
he stood there and empty like a castaway on the shore.
With a gloomy mind, Siddhartha went to the pleasure-garden he owned,
locked the gate, sat down under a mango-tree, felt death in his heart
and horror in his chest, sat and sensed how everything died in him,
withered in him, came to an end in him. By and by, he gathered his
thoughts, and in his mind, he once again went the entire path of his
life, starting with the first days he could remember. When was there
ever a time when he had experienced happiness, felt a true bliss? Oh
yes, several times he had experienced such a thing. In his years as a
boy, he has had a taste of it, when he had obtained praise from the
Brahmans, he had felt it in his heart: "There is a path in front of
the one who has distinguished himself in the recitation
of the holy verses, in the dispute with the learned ones, as an
assistant in the offerings. " Then, he had felt it in his heart: "There
is a path in front of you, you are destined for, the gods are awaiting
you. " And again, as a young man, when the ever rising, upward fleeing,
goal of all thinking had ripped him out of and up from the multitude of
those seeking the same goal, when he wrestled in pain for the purpose of
Brahman, when every obtained knowledge only kindled new thirst in him,
then again he had, in the midst of the thirst, in the midst of the pain
felt this very same thing: "Go on! Go on! You are called upon! " He
had heard this voice when he had left his home and had chosen the life
of a Samana, and again when he had gone away from the Samanas to that
perfected one, and also when he had gone away from him to the uncertain.
For how long had he not heard this voice any more, for how long had he
reached no height any more, how even and dull was the manner in which
his path had passed through life, for many long years, without a high
goal, without thirst, without elevation, content with small lustful
pleasures and yet never satisfied! For all of these many years, without
knowing it himself, he had tried hard and longed to become a man like
those many, like those children, and in all this, his life had been
much more miserable and poorer than theirs, and their goals were not
his, nor their worries; after all, that entire world of the
Kamaswami-people had only been a game to him, a dance he would watch, a
comedy. Only Kamala had been dear, had been valuable to him--but was
she still thus? Did he still need her, or she him? Did they not play
a game without an ending? Was it necessary to live for this? No, it
was not necessary! The name of this game was Sansara, a game for
children, a game which was perhaps enjoyable to play once, twice, ten
times--but for ever and ever over again?
Then, Siddhartha knew that the game was over, that he could not play it
any more. Shivers ran over his body, inside of him, so he felt,
something had died.
That entire day, he sat under the mango-tree, thinking of his father,
thinking of Govinda, thinking of Gotama. Did he have to leave them to
become a Kamaswami? He still sat there, when the night had fallen.
When, looking up, he caught sight of the stars, he thought: "Here I'm
sitting under my mango-tree, in my pleasure-garden. " He smiled a little
--was it really necessary, was it right, was it not as foolish game,
that he owned a mango-tree, that he owned a garden?
He also put an end to this, this also died in him. He rose, bid his
farewell to the mango-tree, his farewell to the pleasure-garden. Since
he had been without food this day, he felt strong hunger, and thought
of his house in the city, of his chamber and bed, of the table with the
meals on it. He smiled tiredly, shook himself, and bid his farewell to
these things.
In the same hour of the night, Siddhartha left his garden, left the
city, and never came back. For a long time, Kamaswami had people look
for him, thinking that he had fallen into the hands of robbers. Kamala
had no one look for him. When she was told that Siddhartha had
disappeared, she was not astonished. Did she not always expect it? Was
he not a Samana, a man who was at home nowhere, a pilgrim? And most of
all, she had felt this the last time they had been together, and she was
happy, in spite of all the pain of the loss, that she had pulled him so
affectionately to her heart for this last time, that she had felt one
more time to be so completely possessed and penetrated by him.
When she received the first news of Siddhartha's disappearance, she went
to the window, where she held a rare singing bird captive in a golden
cage. She opened the door of the cage, took the bird out and let it
fly. For a long time, she gazed after it, the flying bird. From this
day on, she received no more visitors and kept her house locked. But
after some time, she became aware that she was pregnant from the last
time she was together with Siddhartha.
BY THE RIVER
Siddhartha walked through the forest, was already far from the city, and
knew nothing but that one thing, that there was no going back for him,
that this life, as he had lived it for many years until now, was over
and done away with, and that he had tasted all of it, sucked everything
out of it until he was disgusted with it. Dead was the singing bird, he
had dreamt of. Dead was the bird in his heart. Deeply, he had been
entangled in Sansara, he had sucked up disgust and death from all sides
into his body, like a sponge sucks up water until it is full. And full
he was, full of the feeling of been sick of it, full of misery, full of
death, there was nothing left in this world which could have attracted
him, given him joy, given him comfort.
Passionately he wished to know nothing about himself anymore, to have
rest, to be dead. If there only was a lightning-bolt to strike him
dead! If there only was a tiger a devour him! If there only was a
wine, a poison which would numb his senses, bring him forgetfulness and
sleep, and no awakening from that! Was there still any kind of filth,
he had not soiled himself with, a sin or foolish act he had not
committed, a dreariness of the soul he had not brought upon himself?
Was it still at all possible to be alive? Was it possible, to breathe
in again and again, to breathe out, to feel hunger, to eat again, to
sleep again, to sleep with a woman again? Was this cycle not exhausted
and brought to a conclusion for him?
Siddhartha reached the large river in the forest, the same river over
which a long time ago, when he had still been a young man and came from
the town of Gotama, a ferryman had conducted him. By this river he
stopped, hesitantly he stood at the bank. Tiredness and hunger had
weakened him, and whatever for should he walk on, wherever to, to which
goal? No, there were no more goals, there was nothing left but the
deep, painful yearning to shake off this whole desolate dream, to spit
out this stale wine, to put an end to this miserable and shameful life.
A hang bent over the bank of the river, a coconut-tree; Siddhartha
leaned against its trunk with his shoulder, embraced the trunk with one
arm, and looked down into the green water, which ran and ran under him,
looked down and found himself to be entirely filled with the wish to
let go and to drown in these waters. A frightening emptiness was
reflected back at him by the water, answering to the terrible emptiness
in his soul. Yes, he had reached the end. There was nothing left for
him, except to annihilate himself, except to smash the failure into
which he had shaped his life, to throw it away, before the feet of
mockingly laughing gods. This was the great vomiting he had longed for:
death, the smashing to bits of the form he hated! Let him be food for
fishes, this dog Siddhartha, this lunatic, this depraved and rotten
body, this weakened and abused soul! Let him be food for fishes and
crocodiles, let him be chopped to bits by the daemons!
With a distorted face, he stared into the water, saw the reflection of
his face and spit at it. In deep tiredness, he took his arm away from
the trunk of the tree and turned a bit, in order to let himself fall
straight down, in order to finally drown. With his eyes closed, he
slipped towards death.
Then, out of remote areas of his soul, out of past times of his now
weary life, a sound stirred up. It was a word, a syllable, which he,
without thinking, with a slurred voice, spoke to himself, the old word
which is the beginning and the end of all prayers of the Brahmans, the
holy "Om", which roughly means "that what is perfect" or "the
completion". And in the moment when the sound of "Om" touched
Siddhartha's ear, his dormant spirit suddenly woke up and realized the
foolishness of his actions.
Siddhartha was deeply shocked. So this was how things were with him,
so doomed was he, so much he had lost his way and was forsaken by all
knowledge, that he had been able to seek death, that this wish, this
wish of a child, had been able to grow in him: to find rest by
annihilating his body! What all agony of these recent times, all
sobering realizations, all desperation had not brought about, this was
brought on by this moment, when the Om entered his consciousness: he
became aware of himself in his misery and in his error.
Om! he spoke to himself: Om! and again he knew about Brahman, knew
about the indestructibility of life, knew about all that is divine,
which he had forgotten.
But this was only a moment, flash. By the foot of the coconut-tree,
Siddhartha collapsed, struck down by tiredness, mumbling Om, placed his
head on the root of the tree and fell into a deep sleep.
Deep was his sleep and without dreams, for a long time he had not known
such a sleep any more. When he woke up after many hours, he felt as if
ten years had passed, he heard the water quietly flowing, did not know
where he was and who had brought him here, opened his eyes, saw with
astonishment that there were trees and the sky above him, and he
remembered where he was and how he got here. But it took him a long
while for this, and the past seemed to him as if it had been covered by
a veil, infinitely distant, infinitely far away, infinitely meaningless.
He only knew that his previous life (in the first moment when he thought
about it, this past life seemed to him like a very old, previous
incarnation, like an early pre-birth of his present self)--that his
previous life had been abandoned by him, that, full of disgust and
wretchedness, he had even intended to throw his life away, but that by a
river, under a coconut-tree, he has come to his senses, the holy word
Om on his lips, that then he had fallen asleep and had now woken up and
was looking at the world as a new man. Quietly, he spoke the word Om to
himself, speaking which he had fallen asleep, and it seemed to him as if
his entire long sleep had been nothing but a long meditative recitation
of Om, a thinking of Om, a submergence and complete entering into Om,
into the nameless, the perfected.
What a wonderful sleep had this been! Never before by sleep, he had
been thus refreshed, thus renewed, thus rejuvenated! Perhaps, he had
really died, had drowned and was reborn in a new body? But no, he knew
himself, he knew his hand and his feet, knew the place where he lay,
knew this self in his chest, this Siddhartha, the eccentric, the weird
one, but this Siddhartha was nevertheless transformed, was renewed,
was strangely well rested, strangely awake, joyful and curious.
Siddhartha straightened up, then he saw a person sitting opposite to him,
an unknown man, a monk in a yellow robe with a shaven head, sitting in
the position of pondering. He observed the man, who had neither hair
on his head nor a beard, and he had not observed him for long when he
recognised this monk as Govinda, the friend of his youth, Govinda who
had taken his refuge with the exalted Buddha. Govinda had aged, he too,
but still his face bore the same features, expressed zeal, faithfulness,
searching, timidness. But when Govinda now, sensing his gaze, opened
his eyes and looked at him, Siddhartha saw that Govinda did not
recognise him. Govinda was happy to find him awake; apparently, he had
been sitting here for a long time and been waiting for him to wake up,
though he did not know him.
"I have been sleeping," said Siddhartha. "However did you get here? "
"You have been sleeping," answered Govinda. "It is not good to be
sleeping in such places, where snakes often are and the animals of the
forest have their paths. I, oh sir, am a follower of the exalted
Gotama, the Buddha, the Sakyamuni, and have been on a pilgrimage
together with several of us on this path, when I saw you lying and
sleeping in a place where it is dangerous to sleep. Therefore, I sought
to wake you up, oh sir, and since I saw that your sleep was very deep,
I stayed behind from my group and sat with you. And then, so it seems,
I have fallen asleep myself, I who wanted to guard your sleep. Badly,
I have served you, tiredness has overwhelmed me. But now that you're
awake, let me go to catch up with my brothers. "
"I thank you, Samana, for watching out over my sleep," spoke Siddhartha.
"You're friendly, you followers of the exalted one. Now you may go
then. "
"I'm going, sir. May you, sir, always be in good health. "
"I thank you, Samana. "
Govinda made the gesture of a salutation and said: "Farewell. "
"Farewell, Govinda," said Siddhartha.
The monk stopped.
"Permit me to ask, sir, from where do you know my name? "
Now, Siddhartha smiled.
"I know you, oh Govinda, from your father's hut, and from the school
of the Brahmans, and from the offerings, and from our walk to the
Samanas, and from that hour when you took your refuge with the exalted
one in the grove Jetavana. "
"You're Siddhartha," Govinda exclaimed loudly. "Now, I'm recognising
you, and don't comprehend any more how I couldn't recognise you right
away. Be welcome, Siddhartha, my joy is great, to see you again. "
"It also gives me joy, to see you again. You've been the guard of my
sleep, again I thank you for this, though I wouldn't have required any
guard. Where are you going to, oh friend? "
"I'm going nowhere. We monks are always travelling, whenever it is not
the rainy season, we always move from one place to another, live
according to the rules if the teachings passed on to us, accept alms,
move on. It is always like this. But you, Siddhartha, where are you
going to? "
Quoth Siddhartha: "With me too, friend, it is as it is with you. I'm
going nowhere. I'm just travelling. I'm on a pilgrimage. "
Govinda spoke: "You're saying: you're on a pilgrimage, and I believe in
you. But, forgive me, oh Siddhartha, you do not look like a pilgrim.
You're wearing a rich man's garments, you're wearing the shoes of a
distinguished gentleman, and your hair, with the fragrance of perfume,
is not a pilgrim's hair, not the hair of a Samana. "
"Right so, my dear, you have observed well, your keen eyes see
everything. But I haven't said to you that I was a Samana. I said:
I'm on a pilgrimage. And so it is: I'm on a pilgrimage. "
"You're on a pilgrimage," said Govinda. "But few would go on a
pilgrimage in such clothes, few in such shoes, few with such hair.
Never I have met such a pilgrim, being a pilgrim myself for many years. "
"I believe you, my dear Govinda. But now, today, you've met a pilgrim
just like this, wearing such shoes, such a garment. Remember, my dear:
Not eternal is the world of appearances, not eternal, anything but
eternal are our garments and the style of our hair, and our hair and
bodies themselves. I'm wearing a rich man's clothes, you've seen this
quite right. I'm wearing them, because I have been a rich man, and I'm
wearing my hair like the worldly and lustful people, for I have been
one of them. "
"And now, Siddhartha, what are you now? "
"I don't know it, I don't know it just like you. I'm travelling. I was
a rich man and am no rich man any more, and what I'll be tomorrow, I
don't know. "
"You've lost your riches? "
"I've lost them or they me. They somehow happened to slip away from me.
The wheel of physical manifestations is turning quickly, Govinda. Where
is Siddhartha the Brahman? Where is Siddhartha the Samana? Where is
Siddhartha the rich man? Non-eternal things change quickly, Govinda,
you know it. "
Govinda looked at the friend of his youth for a long time, with doubt in
his eyes. After that, he gave him the salutation which one would use
on a gentleman and went on his way.
With a smiling face, Siddhartha watched him leave, he loved him still,
this faithful man, this fearful man. And how could he not have loved
everybody and everything in this moment, in the glorious hour after his
wonderful sleep, filled with Om! The enchantment, which had happened
inside of him in his sleep and by means of the Om, was this very thing
that he loved everything, that he was full of joyful love for everything
he saw. And it was this very thing, so it seemed to him now, which had
been his sickness before, that he was not able to love anybody or
anything.
With a smiling face, Siddhartha watched the leaving monk. The sleep had
strengthened him much, but hunger gave him much pain, for by now he had
not eaten for two days, and the times were long past when he had been
tough against hunger. With sadness, and yet also with a smile, he
thought of that time. In those days, so he remembered, he had boasted
of three things to Kamala, had been able to do three noble and
undefeatable feats: fasting--waiting--thinking. These had been his
possession, his power and strength, his solid staff; in the busy,
laborious years of his youth, he had learned these three feats, nothing
else. And now, they had abandoned him, none of them was his any more,
neither fasting, nor waiting, nor thinking.
