No More Learning

— as the beautiful episode of German music, xii. 201-2.
— his possession of distinction, like Goethe, in the most
natural way in the world, xiii. 220.
— alluded to, xiv. 88.
— the element of Goethe in, xv. 271. y
Mentiri, what the Romans expressed by, x. 187.
Merck, an allusion to, by Strauss, iv. 83.
Menm£e (Prosper), quoted, vi. 70.
— and his influence upon the libretto to Carmen, viii.
— as worthy to be called a master of prose, x. 126.
— an honest atheist, xvii. 39. J
The volumes referred to under numbers are as foilow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educai
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, al'. -too-Human. i. VII, Human, all-toe-
ISO


## p. 181 (#255) ############################################

METAPHOR—MIDAS
Metaphor, the relation of music to, ii. 30; contra, 42;
and truth, 177; truth as an army of metaphors,
180; the impulse for, seeks a new impulse in
art, 188.
Metaphysics, the metaphysical world, vi. 20; the harm-
lessness of, in the future, 21; phenomenon and
"thing in itself," 28-30; metaphysical explana-
tions^! ; fundamental questions 0^31-3; conflict
of, mih/ree spirits, 158.
— the metaphysician's knapsack, vii. 17.
— transvalued and replaced, xiv. 381.
— the metaphysical need, xv. 74-96; concerning the
psychology of, 77-80.
Method, the value of scientific, xv. 3.
Methodism, a reasonable admission regarding, xii. 211.
Metz, The Birth of Tragedy thought out under the walls
of, xvii. 69.
Meyer (Jurgen), of Bonn university, alluded to, v. 135.
Meyerbeer, the ingenious artifices of, iv. 157; and Wagner,
1S7-
Michelangelo, the frescoes of, vi. 199.
— characteristics of, vii. 74-5.
— on his and Raphael's genius, ix. 366; alluded to,
367-
— his conception of God as the tyrant of the world, xiii.
215; rated higher than Raphael, 216.
— Napoleon as the posthumous brother of, according to
Taine, xv. 397.
Michelet, alluded to, xiv. 278.
— as enthusiasm in its shirtsleeves, xvi. 60.
Midas, the quest of, for the wise Silenus, i. 34.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Fvil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii, XVI, Antichrist. XVII, Ecce Homo.
181


## p. 182 (#256) ############################################

INDEX—NIETZSCHE
Middle Ages, the, the mediaeval memento mort, v. 66; the
sense in which we are still living in, 68.
— the apparent superiority of, vi. 348.
— passion in, vii. 311.
Middle class, the, as having been made out of our servant
caste, xiv. 95.
Middleman, the, as infesting modern life, and making it
expensive, xiv. 65; pre-eminent in intellectual
spheres, 65.
Military profession, the, an educational danger to its privi-
leges, xvi. 56.
Military state, the, its purpose, to create the military
genius, ii. 16.
— the military development of Europe, xiv. 104.
— the last means of adhering to the great traditions of
the past, xv. 189.
Mill (John Stuart), on indulgence, ix. 55 ; and the Chris-
tian ideal, 139.
— a type of English mediocrity, xii. 212.
— alluded to, xiv. 26.
— quoted, xv. 217; and the maxim—" do as you would
be done by," 343; an adverse criticism of, 344.
— his offensive lucidity, xvi. 60.
Miltiades, and Themistocles, ii. 56; his fate, 60.
Milton, vii. 77.
Mind, the, thequestion as to its presence at all to-day, iv. 142.
— its development feared by the State, vi. 345.
— the worse and less fertile soils of, as the first to be
cultivated to-day, vii. 294.
— the discipline of, x. 107; the danger of the impatient
spirits, 107; virtuous stupidity needed, 108.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy- II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV. Thoughts out of Season, i. V, Thoughts out
0f Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
182


## p. 183 (#257) ############################################

MIND—MODERN
Mind, the, the exoteric and the esoteric class of, xii. 43.
— as belonging to fiction, xv. 11.
Minority, the, the right of the weaker, vi. 91.
Mirabeau, the reverence of, for Chamfort, x. 128.
— an example of the aristocratic inability to take serious-
ly for any length of time their enemies, their
disasters, their misdeeds, xiii. 38.
Miracles, the doctrine of, xiv. 157.
Miraculous, the, and the saint phenomenon, xii. 67.
Mirror, TheChildwith the (Zaralhustra's discourse), xi. 95-
98.
Misanthropy, the result of a far too eager philanthropy,
x. 189.
Misfortune, the narcotics of, vi. i11.
— the ancient means of solace against, and a higher, ix.
23; the valuations of, by Christianity and anti-
quity, 81; the subtlety in, 282.
Mistrust, vii. 44.
Misunderstanding, advantage and disadvantage in the
same, vii. 130; on being misunderstood, 163.
Mitchell's treatment recommended for pangs of conscience,
xiv. 192.
Mithras, Christianity and the cult of, xvi. 223.
Moderation, how produced, vi. 335.
— and measure, vii. 125.
— methods of combating vehement impulses, ix. 106;
motives for, 107; the appearance of, 287.
Modern life, the outlines of, depicted, v. 135; another side
of, 137-
Modern society, women's intellect in, vii. 327.
Modern spirit, the, the want of discipline in, xiv. 67.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
r
183


## p. 184 (#258) ############################################

INDEX—NIETZSCHE
Modernity, regarded in the light of nutrition and digestion,
xiv. 63; a contribution to the characterisation of,
64; favourite obstacles and remedies of, 103-4-
— a criticism of, xvi. 96; the escape from, 127; toe
hyperboreans, 127.
— Beyond Good and Evil (1886), a criticism of, xvii. 115.
Modesty, on, vi. 376.
— of the mature philosopher, ix. 340.
— the danger of, xv. 371.
Mohammed, the god of, viii. 165.
— instanced, ix. 381.
— alluded to, xv. 375.
— the " holy lie" as common to, xvi. 214.
Mohammedanism and its use of a " beyond," xiv. 125; an
affirmative religion of the Semitic order, 126.
Moira, the Greek conception of, vi. 117.
— the realm of, ix. 135.
Moliere, a delineator of moral character masks, vii.
230;
the exponent of a fixed idea, 314.
— quoted, xii. 18.
— Nietzsche's artistic taste defends, xvii. 38.
Moltke and David Strauss, iv. 57.
Mommsen, the confessions of, iv. 23.
Monarchy, the representative belief of, xv. 206.
Monastery, the, spoilt through having been abused by the
church, xv. 337.
Money, banquets that represent, ix. 209.
Monotheism perhaps the greatest danger of mankind in
the past, x. 179.
Mont Blanc, the view of, from Geneva, vii. 296.
Montaigne and the use made of history to-day, iv. 118.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
I84


## p. 185 (#259) ############################################

MONTAIGNE—MORALITY
Montaigne, the rank held by, for honesty, v. 116.
— as Shakespeare's model, vi. 177.
— a guide to the understanding of Socrates, vii. 242;
his books praised, 302; alluded to, 178.
— on doubt, ix. 52-3.
— his loquacity, x. 130; alluded to, 61.
— Nietzsche's affinity to, xvii. 38.
Monnmentum are perennius, the, the non-belief in, vi. 36.
Moon, the, lunar love—immaculate perception, xi. 145.
Moore (Thomas), afraid to publish Byron's autobiography,
so he burnt it, xiii. 179.
Moral evolution, the tendency of, xiv. 279.
Moral ideal, the, (Sec. v. Part ii. Book ii. ) xiv. 264-311.
Moral idiosyncratist, the, xiv. 223.
Moral observation, the necessity of, vi. 56 et seg.
Moral sentiments, the history of {a. series of aphorisms), vi.
53-i10-
Moral valuations, the history of, is the history of the error
of responsibility, vi. 60.
Moralisation, the history of, xv. 229-38.
Moralist, the, concerning the ideal of, xiv. 248-51.
— characterised, xvi. 31.
Moralists, the analytical, not to be confused with the petty-
minded, vii. 199-200.
— on moral mosquitoes, ix. 286; two kinds of, 312.
Morality, denned as the will to disown life, i. 10.
— the current of, flowing through Wagner's characters,
iv. 11o.
— of Christian and the antique virtues, v. 112; the ne-
cessity for teachers of, 113.
— private and oecumenical, vi. 40; and the order of
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
! 85


## p. 186 (#260) ############################################

INDEX—NIETZSCHE
possessions, vi. 62 ; what it is to be immoral, 63;
the suspicion thrown on, for faith's sake, 73; the
noble acts, desires, and aspirations of, 75; the
glamour and shadow cast upon actions by suc-
cess and failure, 80; the moral sense, 84; the
pleasure given by, 90; the three phasesof, hither-
to existing, 92; the morality of the mature
individual, 93; its relation to custom and tradi-
tion, 94 et seq. ; alluded to, 61.
Morality, against the "triers of the reins " of, vii. 31; the art
of, 32; why the sceptics offend, 42; its origin
traced, 46; its sacrifice, 46; mercantile morality
a refinement of piratical, 201; the significance
of oblivion in, 218; the heirs to its wealth, 219;
on its grades and motives, 221 ; the intellectual
versus the instinctive, 222 ; the traces of its de-
velopment found in literature, 252; Greek
literature instanced, 252 ; alluded to, 300.
— the antithesis between Master and Christian, viii.
48; Greek morality not founded on religion but
on the polis, 165.
— the arts and weapons of defence used by, ix. 3; the
veritable Circe of philosophers, 3; the conception
of the morality of custom, 14; the most moral
man, 15; on immoralists, 16; counter-motion
between the sense of causality and the sense of
morality, 17; the significance of madness in the
history of, 20; the morality of voluntary
suffering, 24; its opposition to amendments,
27; the various consequences of the observance
of its principles, 28; on refined cruelty, and the
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
186


## p. 187 (#261) ############################################

MORALITY
thirst for distinction in the practice of, 36; the
most ancient moral judgments, 98; two classes
of people who deny, 99 ; on picturesque morality
—more beautiful but less valuable, 150; the
organisation of deviating people perhaps prema-
ture, 167; a morality which does not bore one,
168; the attitude of the Germans to, 21. 7; the
capacity of the German to raise himself above,
221 ; enthusiastic sacrifice, and the morality of
victims, 226; the morality of sacrifice, 231; a
moral interregnum, 324.
Morality,as the herd instinct in the individual, x. 160; advice
addressed to the preachers of, 226; considered
as a problem, 280; moral criticism and valuation,
281; its value remains untested, 282; the indis-
pensability of the disguise of, 293; vengeance
on intellect and other backgrounds of, 315 ; on
viewing, from a position outside, 347 ; conditions
of getting there, 348.
— The Thousand and one Goals {Za. ra. thustra. 's discourse),
xi. 65-8.
— the surmounting of, xii. 47; the calling to account of
popular, 48; the herding animal morality at
present in Europe, 127; on love for one's
enemies, 160; the morally tactful, 161; the dis-
tinction of rank between man and man, and con-
sequently between morality and morality, 175;
the two primary types of master morality, 227-
30; slave morality, 230-2; and mediocrity,
237-
— Nietzsche on his first explorations in, xiii. 10; the
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
i<. XVI, Antichrist. XVII, Ecce Homo.
187


## p. 188 (#262) ############################################

INDEX—NIETZSCHE
English psychologists and the history of, 17; the
origin of the concept "good," 19.
Morality, advantages offered by the Christian hypothesis of,
xiv. 8-9; the recoil of truth upon, 9; the con-
sequent antinomy of, 10; every moral value
terminates in Nihilism, 19; its attitude to all will
to power, 50; the protection offered by, to the
botched and bungled, against nihilism, 51; our
more natural attitude to, 98; as part of the in-
vention of the "holy lie," 122; religion and
culture ultimately wrecked by the belief in, 128;
a criticism of, (Part ii. Bk. ii. ) 210-326; the new
task—to see and reveal the problem of, 218; as
a work of immorality, 219; its usefulness to life,
220; the two types of, not to be confounded,
221; the moral essentially the same as the im-
moral, 224; an illustrative parable, 225; as the
will to power of the herd, 226; European,
based upon the values which are useful to the
herd, 228; general observations concerning, (Sec
iii. Pt. ii. Bk. ii. ) 237-47; regarded as an at-
temptat establishinghuman pride, 237; acounter-
movement, 238; morality for its own sake, 245;
a form of immorality, 251 ; in the valuation of
races and classes, 254-6; as a means of seduction,
280; Christian morality, 306 ; intolerance on the
part of, a sign of weakness, 307; as a counter
movementopposing nature's endeavours to arrive
at a higher type, 321; the illusion of a species,
325; as faced by the higher men, 325; regarded
as the highest form of protection, 329; the Circe
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
ISS


## p. 189 (#263) ############################################

MORALITY—MORALS
of philosophers, 380; moral values transvalued,
381.
Morality, a means of defence, xv. 188; essentially the means
of making something survive the individual, 190;
liberal-mindedness regarding, one of the best
signs of our age, 202; a decadent human institu-
tion, 239; he who would elevate the type
"man" must place himself beyond morality,
326; on new forms of, 335.
— must be shot at, xvi. 6; as the enemy of nature, (Chap.
iv. ) 26-32; the villainy of its mutiny against
life, 30; as formulated by Schopenhauer, 31;
Indian, 46; have we really become more moral,
90-4; Christian-Jewish, 157 ; as Jewish priestly
historical falsification, 158; its dissolution, 260;
why it has to be overcome, 263; no limit
hitherto to the species, 269.
— has falsified everything psychological and even called
love unselfish, xvii. 64; the campaign against,
opened in The Dawn of Day, 91; Nietzsche the
first to deny Christian morality, 134; to feel it
beneath him, 138; to unmask it, 139; the
idiosyncrasy of decadents actuated by a desire
- to avenge themselves with success upon life, 141.
Morals, popular medicines and popular morals closely
related, ix. 18; animal equivalents of, 33;
may be described as of animal origin, 34; on
moral feelings and conceptions, 40; impulses
transformed by moral judgments, 43; on sub-
mission to, 97 ; against definitions of moral aims,
102; authoritative morals and the right to act,
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zaraihustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
189


## p. 190 (#264) ############################################

INDEX—NIETZSCHE
ix. 103 ; some theses of, 104; on the natural his-
tory of duty and right, 110; the last echoes of
Christianity in, 138; moral fashions, 138; on
looking beyond one's neighbour, 156; looking
far ahead, 158; effects of fashionable morals on
the community, 177; applied to parliamentary
systems, 183; French esprit and German morals,
192; vanity of the teachers of, 193; the instinct
of fear behind the fashion in, 177; the value of
professing strictest theories regarding, 223; a
hint to moralists, from modern musical develop-
ment, 236; on self-satisfaction and cowardice,
282; moral pampering, 300; the illusion of the
moral order of the universe, 390.
Morals, the extent of the moral, x. 159; on actions, moral
judgments, and new tables of value, 259-63.
— The natural history of, (Chap, v. ) xii. 103-31; the
contrast between moral sentiment and moral
science in Europe, 103; the basis of a moral
science, 104; the problem of morality hitherto
omitted in every science of morals, 104; systems
of, as merely a sign-language of the emotions,
106; essentials in every system of—long con-
straint, 106; longobedience in thesamedirection,
109; the necessity of fasting, 109; the sublima-
tion of sexual impulse into love, 110; our
aversion to the new, 113; the Jews and the
commencement of the slave insurrection in
morals, 117; the psychologist of, 117; as timid-
ity, 118; the value of systems critically estimated,
118; as timidity again, 119; the morality of
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
)
190


## p. 191 (#265) ############################################

MORALS—MOTHER
love to one's neighbour, 123; fear as the
mother of, 124; the timidity of the herd, 125;
the deliverers of moral judgments, 162; the
fallacy—what is right for one is right for another,
165; symptoms of, as soporific appliances, 173;
the English Utilitarians instanced, 174; the
distinction of rank between man and man, and
consequently between morality and morality,
175-
Morals, the revolt of the slaves in, xiii. 34; the historic in-
stinct lacking in current genealogists of, 68.
— moral valuations terminate in Nihilism, xiv. 19; moral
corruption as a result of decadence, 35; Chris-
tian moral quackery, 204; the value of Christian
morals, 207; Nietzsche's leadingdoctrine, moral
phenomena, 214; the moral essentially the same
as the immoral, 224; a parable, 225; moral
naturalism, 246.
— a moral defined, xv. 28; moral values in epistemo-
logy itself, 78; the antithesis moral—immoral,
229-38.
— rungs in the ladder, xvi. 7; the non-existence of
moral facts, 44.
Moses, the law of, and the act of life, x. 68.
— and the Jewish priests, xvi. 160.
Mother, the great, Christianity and the cult of, xvi. 223.
Mother tongue, the, and the duty of higher education,
iii. 47; how now treated, 55; the very begin-
ning of all real culture, 58; the natural starting-
point of a classical education, 60; on translating
into, 64; the hope of the German spirit, 67.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day.