No More Learning

If government and administration were in such a lamentable condition, justice was even more contemptible. Bribery, perjury, and treachery were of daily occurrence. Envy and greed demanded and secured their victims. To be possessed of property was sufficient cause for being denounced and for confiscating the belongings of the owner, and the victim was very grateful indeed if his life was spared. The administration of justice in Korea was originally patriarchal. Any dispute between two parties was submitted to the elders of the village. The local council was the court of first instance. In case of non-agreement the mandarin was appealed to. The governor had to decide complicated cases. The supreme court was the minister of justice himself, and the final appeal lay to the king, who, here likewise, had absolute power in rendering justice. He condemned or pardoned at his pleasure.
Tradition has preserved some of the quaint ways employed to obtain the king's good graces or attention. As it was an impossibility to get into the palace of the king, and he never quitted it, a large drum was placed before the gate, and the applicant used to beat this drum in order to attract the royal attention.
Another way was to light a bonfire upon the top of the surrounding hills in the hope of the king perceiving it and dispatching one of his messengers to the spot, by whom the petitioner could send his papers to his majesty.
Criminal cases were heard before the military authorities.
Here also the system was very much the same, and the procedure was equally defective. The way cases were tried was not only one-sided, but shockingly unjust. The saddest part of judicial administration was the way of obtaining the accused person's confession. Torturing is, even now, the prevailing practice, and in this, as in many other things, Korea has entirely followed China's example.
Considering the various kinds of torture, their inventive powers seem to have been inexhaustible. The most cruel torture, like the crushing of the knees or the use of red-hot irons, was prohibited long ago, and the new law ordered them to be entirely abolished; but I am afraid some of the methods of obtaining the desired evidences are still terrible.
Those who have seen the notorious dungeons of Canton will find the Korean prisons similar to them. Generally the courtyards of the magistrates are used for guarding the convicts. Stables are crammed with prisoners-mostly innocent. Furniture is a thing unknown, and so are all means of cleanliness.
In the Yamen14 of Judicature at Seoul I saw a few small private cells reserved for the better class. The inmate of one of these was a venerable-looking white-haired gentleman. He was, so the prison warder informed me, one of the wealthiest bankers in the town. "He squeezed" as he put it, "and now the mandarin is squeezing him. "
Attorneys-at-law and jurists were not wanting, but in most cases the number of witnesses and their evidence was decisive-there being always any number of them at hand. In fact, giving evidence meant a living to a portion of the community, who favoured those who paid best.
The methods of punishment also varied. In most cases fines were imposed, which formed one of the principal sources of revenue to the authorities. Imprisonment was rarer. In order to save the expenses of keeping prisoners who could not pay a fine, these were often given a chance to escape, or disappeared by some other means.
Capital crimes were tried by a criminal court. Decapitation was carried out in various ways according to social position. Lčse-majesté and treason were likewise dealt with by special authorities. In this respect severity knew no bounds. With the guilty person all the members of his family had to suffer. More than once whole clans, which were suspected of being traitors or rebels, were extirpated. Hundreds of persons perished through being falsely accused of crimes.
Such was the judicature in days gone by, and no wonder that the people lost faith in judges whose sense of justice was of the lowest standard. Things seem to be improving, but a less cruel death implies cruelty all the same.


V

How did Korea educate her sons that her rule, her justice, and her people sank so low? is a question that involuntarily suggests itself.
We must at once point out that there existed no such thing as public education; as regards public instruction, Korea entirely followed the Chinese system. As in the Yellow Empire, it was only the successful passing of the various university examinations that qualified for public positions and Government offices. Here also training was purely classical. But while in China the national masters-Confucius and Menzius-were studied, Korea, without any regard for her history or literature, adopted, the ready material in an unaltered form. Her own authors thus found no field for their labours, and even if endowed with talent they were unable to develop it. This condition was in many respects similar to that prevalent in Europe in the Middle Ages, when colleges paid more attention to Greek and Latin than to their national language, and when students knew more about the history of Hellas and Rome than of their own country.
The Chinese system of examination is so well known that it does not require any explanation.
Prior to the final examination the students gather in Pekin. There they are walled in in small cells at the examination hall, entirely isolated from the outer world.
Korean youth proceeded to Seoul. From the remotest parts of the country they came, and it was there decided whether they were qualified for office or not.
The Chinese system in perfectly democratic in its ground principles, granting the same right to every student, and considering only his knowledge. In Korea, where, quite differently from China, there is an aristocracy of birth, only the sons of this priviliged class competed for the principal offices. But in this instance too, as in most other things that affected public life, corruption manifested itself. Those who paid the highest examination fees won the highest offices.
The Korean is probably one of the Tartar languages, although its grammar shows many analogies with that of the Dravidian tongues of Southern India. It is mostly spoken by the common people, whilst the court, nobles, and mandarins employ Chinese. As a matter of fact, the latter is the official language of the country, and the records, and proclamations of the King, the edicts of the mandarins, and the judgments of the courts are, all in Chinese. No doubt Korea's long vassalage to China accounts for this; but the Chinese, as spoken in Korea, is almost a dialect, and could scarcely be understood by the Celestials, who, as is well known, are themselves often at a loss to understand each other. For Chinese differs even more in different provinces than some of the Latin languages, like, for instance, Spanish from Italian.


VI

The present Emperor, Li Hsi15, is a man of but little over fifty, and has reigned for just forty years. The son of Li Cheng Ying, he succeeded his brother, Li Ping, in 186416. During his minority his father, Tai Wen Kun17, assumed the regency, which lasted till 1873. A man of strong will and boundless ambition, he used every means, permissible or otherwise, to further his own ends. Of narrow judgment and of most reactionary views, he has been the cause of much misfortune to his country. He opposed every innovation and reform, hated everything that was not Korean, and instigated the persecution of the Christians, causing many hundreds to be killed. The young Emperor held entirely different opinions, but all his attempts to introduce advanced ideas have been checked by the party of reaction. Hardly had he commenced his reign when he was asked by his own father to commit suicide. Later on Tai Wen Kun began intriguing against the Empress, fearing her influence over the Emperor, and he was so nearly successful in a scheme to murder her that she only escaped with her life by hiding for a whole year. She was believed to be dead, and mourning was worn by the whole country. Finally public opinion became so enraged against this unnatural father-in-law that he was banished from Korea. His supporters however, were still numerous enough to be a cause of trouble, and in 1884 they broke into insurrection, and the Emperor, in his turn, had to flee, escaping on the shoulders of a slave. Shortly afterwards, during a state ceremony, a bomb of the most modern construction exploded, killing one of the, ministers and some of the escort. Tai Wen Kun was not present at this ceremony!
It was in the revolution of 1895 that the Empress lost her life18. Her palace was surrounded by rebels, she was stabbed, and then her body was burnt in an open space before the palace. The Emperor was more fortunate. Hidden in a sedan-chair he was taken to the Russian Legation, where he remained a guest for a prolonged stay. It would, however, be impossible to give an account of all the intrigues and plotting during the Emperor's forty years' reign. Poison has been found in the food, the palace has been set fire to, murderers have been found hidden in it; in short, it would require a whole chapter to describe the narrow escapes the Emperor has had. But even what I have said will show that Korean sovereigns are not always to be envied! Yet after the Japanese war of 189419 the King (for till then he had been only a king, the vassal of China) declared his land to be independent of Chinese control, and elevated himself to the rank of emperor. Such are life's ironies.
But if the Emperor's public career has not been very glorious, his family life has proved even less happy. He lost his wife, a woman of more than average ability and to whom he was devoted, in a terrible manner as we have seen. The Crown Prince20 has always been unsatisfactory and of no political importance. The second royal prince, who is unquestionably clever and enterprising, is considered a dangerous innovator, and so strong is the feeling against him in his father's palace that he is obliged for the safety of his life to live in America.
The question who will succeed Li Hsi interests everybody in Korea, and is the occasion of much plotting and intrigue, but I am afraid it is one of the problems which no one can answer or even guess at!



VII

The home life of any country is always of the deepest interest. Old memoirs and diaries never fail to fascinate, more especially in the case of a country almost entirely unknown, whose habits and customs will surely be so modified as to disappear altogether and it is therefore well to preserve the memory of them for the coming generations.
A Korean home, however flimsy it may appear is a regular stronghold. It has its own traditions, and its inhabitants form a regular community of their own. Its rule is patriarchal and its organization entirely Oriental. Divided into two distinct parts, the front is occupied by the male, and the inside reserved for the female sex. However small the house may be, this rule is strictly observed; even though the division may sometimes be only a sheet of paper, its moral strength is as great as the ramparts of a castle. Conventions are stronger than stone walls.
In order to enable the reader to form some idea of Korean family life, I will give a passing notice of some of the habits, customs and institutions, such as marriage, education, occupations and recreations, festivities and funerals.
The condition of women in the Land of the Morning Calm is abominable, for they are considered as mere slaves, with no privileges or rights whatever.
In the upper classes the children of the two sexes, as soon as they reach the age of eight or ten, are separated from each other, the boys being removed to the front part of the house where the father lives, whilst the girls are left with their mother at the back.
It is considered very bad form for brothers and sisters to associate with each other. The inevitable consequence is that family life, as we understand it, has no existence there.
The Korean regards his wife as a being far below him, and would not think for a moment of consulting her on anything of consequence. Although man and wife live under the same roof they are practically aliens to each other. But strange to say, though women in Korea have no rights, either social or within their own family circle, they are outwardly respected and addressed in terms of high esteem.
If we consider that the bride has innumerable duties to observe towards her consort, while he has none towards her, it seems only natural that the number of happy unions is strictly limited. But notwithstanding the abnormal relations that exist between the parents, the children are brought up by the mother to respect their father deeply. Disrespect towards the mother is of no consequence, but insubordination to the father is severely punished. In prison, sickness, or old age, a father can always rely on the assistance and support of his son. No virtue in Korea is esteemed more than filial devotion.
A peculiarity of a Korean marriage is that it is a matter of interest to every one except the parties mostly concerned, who see one another for the first time at the beginning of the ceremony. The parents and friends arrange the match, in accordance with their own interests, and if both parties agree and the bargain is concluded, the formalities are of the simplest. There is no religious ceremony and no legal contract. Early in the morning the best man arrives to tie the bridegroom's pigtail in a knot on the top of his head, and this not only remains for ever as an outward and visible sign of his condition, but entitles him to be treated as a man and to enter public life. He may be a mere child, just over ten years of age, but he has no longer any right to play with his friends and must choose his associates among old men-octogenarians they may be. He has all civil rights and is expected to behave accordingly. If, on the contrary, a man is unable to afford the luxury of a home and a wife, he may reach the age of fifty, but he must still wear his pigtail down his back, has none of the advantages of a citizen, and is expected to play with kites, marbles, and such-like, and any folly he may commit is excused, as would be the naughtiness of a baby, who is not responsible for his actions.
The wedding ceremony itself is most simple. There is no going to the registry office or to church. The whole function consists of a procession, when the bride and bridegroom are conducted by their respective relations to a dais; there they are put face to face, and see each other for the first time, look at each other, bow, and the knot is tied indissolubly. The mutual surprise sometimes must be rather unexpected. But, whether agreeable or not, it is considered very bad taste to show any emotion. Without exchanging a single word, a few minutes afterwards the young bride is conducted to her home, where she is cloistered for ever. Social etiquette demands that the bridegroom shall return to the company of his young bachelor friends for a few days, which are passed in festivities, if not orgies. A honeymoon is unknown, and wedding trips have never been instituted. The young wife becomes more or less a head servant to her mother-in-law, and no visible change is introduced into the husband's daily routine. If married life begins in such extraordinary conditions, it remains equally ill-balanced all through life. The husband has everything, the wife nothing; she has not even a name. And yet, though legally a nonentity, socially, if clever, she can attain to a certain position. Unseen, unknown, and nameless, in a hidden corner of the women's quarter, she can receive her lady friends, get all the news of the outer world, and send messages by her slaves. There have been cases when women had even decisive political influences and, like spiders, ambushed in corners, spread their nets.


VIII

The main occupation of the Korean is agriculture. It is the ground which produces everything that is necessary for life, and it is the ground, also, which is taxed principally to furnish the necessary funds for the Government. The methods of cultivation are exceedingly primitive, but the soil itself is so extremely fertile, and the irrigation so good, that the crops are quite sufficient. The women share in the cultivation of the fields, besides which they do all the domestic work, which is no mean task if we take into consideration that many functions performed in other countries by tradesmen must here be performed by them, such as the cutting of the flax, the preparing and weaving and the making of it into garments-so that they are field labourers, manufacturers, weavers, tailors, and finally washerwomen to their own husbands and households. It is the same with all the food. The poor women must first grow the rice and beans, then cut and dry them, pound them, and lastly cook them. But the principal occupation of the women of Korea is the preparing of their husbands suits of clothes. A Korean has generally two suits of white linen, each of which he wears in turn for a week. These suits are not sewn, but stuck together, and every week the suit that was worn the week before must be taken to pieces, washed, and then glazed by beating, which last occupies almost a whole week.
The recreations of the women are very few, and, in fact, they are treated as slaves to their husbands. The men, on the contrary, have all kinds of amusements. The two great national sports are shooting with bows and arrows, and flying of kites. They are very fond of open-air gatherings, and arrange most delightful picnics, where they entertain their friends, and engage professional singers and dancers to amuse them. These singers and dancers are women who form a separate caste. Westerners find it difficult to appreciate Korean music, but I could not help liking its quaint cadence and plaintive melancholy. The songs mostly treat of historical legends and reminiscences of old days, but some, of course, are lyric21. Korean dancing, on account of its dignity and calm, is by far the most plastic and rhythmical of all Oriental worship of Terpsichore.
Among the old customs, birthday festivities occupy the first place, particularly when a man attains his
sixtieth year22. On that day he becomes an object of admiration to the whole community, having been spared by Fate to such an age. After this day whatever he may say is listened to with great respect, even if his advice is not always followed.
But of all the social institutions funerals play the most important part. These last for days, or weeks, and even sometimes for a whole month, and mourning is observed for several years. And this observance is strict in Korea. One may even say that a mourner is buried alive, for he must cover his face, and, if he meets his friends in the street, he may not stop to speak to them or shake hands. During my stay in Seoul one of the late Empress's relations, General Ming, died, and I never saw a more magnificent pageant than his funeral. The cortčge was over a mile long, and led by paid weepers. As it wound its way along, it was the most extraordinary conglomeration of riders, dancers, children, mourners, officials, torch, lantern, and flag bearers, and, in fact, it seemed to absorb the whole population of Seoul.
Children do not receive too much attention in this far-away country. The little girls soon share in the housework, and the boys leave their mothers when they are about six, being sent first to school and then to the men's quarters, where they are carefully secluded from any kind of woman's society, even from that of their own sisters.
Any one who is interested in Korean children will have an opportunity of studying their national characteristics and natural abilities in the schools, of which there are a great many in Korea. Besides the old-fashioned Primary Schools, there are the Chinese Classical Schools, Missionary Schools, and, last but not least, the different National Schools for Interpreters. There are several English, even more Japanese and Russian, all of which undoubtedly will be of some use; and there is even a German School, and, of course, a French Interpreters' School. I must say I was deeply interested to see the scholars, neatly dressed in white cotton, sitting with Oriental patience at their desks, and pronouncing with the greatest assiduity the unpronounceable and to them unintelligible syllables. I admired the endurance and self-control of the children. If they are not quick and have not the imaginative capacity of a Japanese child, they are good, even if not so deep thinkers as the Chinese.
The houses in Korea are very small and offer but little comfort. Most of them have not more than two rooms, exclusive of the kitchen. Three-roomed dwellings are very uncommon, and without exception are most scantily furnished. The roadside inns naturally are of the most primitive kind, and visitors are expected to bring their own provisions and bedding with them.
The staple food consists of rice and a few vegetables; people with some means eat occasionally a little meat or fish. Milk and butter are unknown. Beef is difficult to obtain, except in the capital. There is no mutton, but plenty of dog's flesh.
The principal beverage is made of fermented rice23. Koreans, like Chinese, are fond of their pipes, and smoke a great deal.
Their dress is very ample. To be smart, you must wear two or three pairs of trousers, as many shirts, and four or five kaftans made of white linen. Sandals are the principal foot-gear.
Chess24 is one of their popular games. High and low are alike enthusiasts. In fact, the Koreans have almost as high a reputation for skill in the game as the Chinese.
They are also fond of card-playing. Gambling seems to be in the blood of the Yellow races. There is no country where card-sharpers drive so brisk a business as in Korea.
In outdoor sports the Korean does not excel. His disinclination to physical effort is too strong and his nature is altogether too lethargic for violent exertion. Such mild diversions as kiteflying25 and archery26 he sometimes does indulge in, and, if so, shows no little proficiency.
Game is plentiful, but energy rare, and so we do not find many types of the shikari of India, but more of the trapper class.
The Koreans are a musical people. Every village has its choir-its amateur musical society. With them songs are largely used as an accompaniment to the dance. Here, at last, the Korean awakes.
The theatre proper is not represented in this country, but they have dramatic performances of a kind.
Recitations are given by a single performer, who himself plays all the characters of the story27.
It reminds one somewhat of the Homeric rhapsodists, or the medieval jongleurs.


IX

The last quarter of the nineteenth century has brought about some unexpected changes in Korea. The rigid isolation is gradually vanishing. Not even Chosen is able to conceal from the outer world her hidden and Hermit Land.
The first breach was made by the United States Navy. Commodore Shufeldt was the first representative of a Western Power to conclude a treaty with her28. A year later the Anglo-Korean commercial agreement was ratified29. Then the other European Powers came in their turn to establish diplomatic relations there30. In the meantime the prejudice against the foreigner is losing a good deal of its virulence. The first steps towards international intercourse had been made.
These relations with foreign countries promise, above all, to be advantageous to commerce and industry; and considering the comparatively short period during which this influence has been at work, and the primitive conditions of locomotion, foreign trade is making unexpected progress. The receipts of the foreign Customs are steadily increasing, and whilst the returns of I893 amounted to 7,986,880 yen, in 1898 they reached the sum of 24,702,237 yen. The latest statistics show the Customs revenues as Ł122,783. The total import of the last year represented Ł1,382,381, and the export Ł846,034.
Besides the capital, Seoul, Chemulpo, Fusan, Gen-San, Mokpo, Chinampo, Masampo, Kunsan, and Song-ching are being opend to trade. The general commerce is almost exclusively in the hand of Japanese and Chinese. In this respect Japan has made extraordinary progress during the last few years. In 1897 her imports amounted to 1,911,851 yen, and those of England were 3,713,907 yen. Four years later the Japanese trade increased to 2,844,815 and England's dropped to 2,853,866. Since the Commercial Exhibition at Osaka31, Japan's trade with Korea has advanced even more, so that, for istance, cotton goods, once imported exclusively from Manchester, are now replaced by the fabrics of Nippon. The latter seems to be in a more advantageous position, for, considering that the distance between Japan and Korea is inconsiderable and the wages in these two countries are only one-sixth of those in English manufacturing towns, European products are experiencing more and more difficulty in competing with the Japanese in Asia. The shipping trade, too, is in the hands of Japan, and in the course of last year 3920 vessels with nearly a million tons of cargo anchored in the ports of Korea. Besides Japan and England, there is America that is seeking a new market for her exports. Of continental European countries, Germany is represented by the greatest number of articles, though of small importance and size, like nails, stove pipes, needles, chemicals, and aniline dyes. The total imports from Germany at present scarcely represent a quarter of a million marks.
The Chinese share the local trade with the Japanese. The shopkeeper belongs to one or other of the neighbouring states. As we observed when referring to the past state of Korea, her own people possess no commercial instincts. Their needs are few, and even those are supplied in their homes. Their clothes are woven and sewn by their wives. The flax grows in their gardens. Every house has as much ground attached to it as suffices, more or less, for the wants of the family. More than that is not required. It is owing mainly to this patriarchal simplicity that, though the soil of the country is rich, not half of it is under cultivation.
The manner of tilling the soil is rather primitive. Up to this day wooden ploughs are used. Threshing is done by ordinary poles. Agricultural implements are unknown.
In spite of her fertile valleys, favourable climate, and cheap labour, Korea is not agriculturally developed. Of its products, rice takes the first place. There is also plenty of wheat, barley, oats, and beans. The most profitable plant is gin-sen32, which has already been described.
The principal wealth of Korea is undoubtedly stored in its mines. The amount of ore contained in the mountains of the country is prodigious. There are numerous ancient gold and silver mines, although their working was prohibited by law. Since the conclusion of the international treaties some of them have been taken over by foreign companies, and already, during the last few years, have produced considerable profits. In 1897 the export in gold amounted to 2,004,049 yen, in 1901 to 4,993,351 yen. But under the present conditions it is impossible to ascertain the exact amount. The mountains in the north-eastern part of the country are the richest in gold. The capital invested is mostly German and Belgian.
In addition to gold and silver, there are copper, iron, and coal mines in working, but commercial enterprise is rather handicapped by the want of means of communication.


X

Until recently Korea was not only almost devoid of railways, but had scarcely any roads. Transport by means of carts is to this day exceptional-oxen and pack-horses only being employed. Endless strings of caravans cover the whole length of the land. Seeds, timber, fuel, metal, and stones-everything is carried by cattle to its destination. But human labour is even more general and much cheaper than animal labour. It is still the man's shoulder that carries most of the load and burden. What a Korean can carry is almost incredible. Besides heredity it is only through long training that he has acquired such exceptional strength.
One of the most ancient organizations of Korea is the Pedlars' Guild. It was founded centuries ago. There are families who for generations have known no other occupation than carrying the miscellaneous pack from one part of the country to another. They wander over hills and dales from morning till night. Like their ancestors they migrate continually. It is little wonder that they should have known the inner state and life of the country better than anybody else. They were the carriers of news in Korea, and represented the Press of their land, and their influence and power still prevail. Public opinion finds in them its most direct interpreter. There is no movement, outbreak, or revolt in which they do not participate. The most important messages are conveyed through the pedlars, and it is their guild that nourishes the flames of all rebellions.
In Korea there are several fine rivers. The Han, watering the central provinces of the country, and the Yalu in the north, are the two principal ones. During a few months of the year both are frozen. Neither of them is used as a waterway. The traveller who is fondof adventures hires a fishing-barge, engages a dozen fishermen, and taking with him some old furniture and provisions, tries to make himself comfortable in that Noah's ark. Steamers are unknown on the rivers.
Railways are now in a somewhat more advanced stage. Between Chemulpo and Seoul there is a regular train service, and the short distance of twenty-six miles can be covered with Western comfort.
Japan is at present engaged in building the great southern line as far as Fusan. A French company has obtained the concession to build the northern line. On the other hand, the work of a private company on the line leading towards Manchuria is making little headway. Still, it is only a matter of time for Korea to become a network of railways. Then her harbours will be the natural gates of Eastern Asia. Her bays in the south are always free from ice, making most excellent ports, and capable of harbouring any number of ships. Chemulpo, but more particularly Fusan, the extreme southern point of the peninsula, must necessarily become one of the termini and one of the principal emporiums of the whole continent. I do not think that those who look upon it as the Shanghai of the future are mistaken.
Besides railways, Seoul possesses also an electric tramway and electric light. Both concerns were planned by American companies, and are said to be very profitable. The new Mint is also organized on European principles. The standard money is the Japanese yen; the brass rings used formerly as small coins are being replaced by the nickel sen. The various commercial articles are steadily undergoing changes, and manufactured goods are ousting the home-made products of the small shops. Each day supplies new things and ideas. Each week marks another step on the road to progress. The work is slow, being rendered difficult by many obstacles from within and without, but it cannot now be stopped in its natural course.
Korea is at present in her first stage of transition. The old system has collapsed, and a new order must be inaugurated. Most striking to the stranger are the antagonisms of the present day. Almost everything is in a state of metamorphosis, and it is curious to notice institutions of past centuries by the side of recent reforms. Through the ancient city gate electric cars are passing, and in the vicinity of the gabled pagoda can be seen the chimney of a factory. Day by day some Western institutions, customs, and ideas are being adopted. It looks like gradual advancement.


XI

It is barely some decades since Korea opened her doors to foreigners, and even in this short time she has introduced innovations which have shaken her to her foundations, and I fear even greater changes are awaiting her in the near future. Her ancient suzerain, China, has retired from her political arena, but Japan has taken even stronger hold of the country than ever before, and a new element has been introduced into the field by the occupation by Russia of Manchuria and the Yalu. Such was the condition of the country when in 1894 the war broke out between China and Japan. Korea obtained her independence without participating in any way in the great fight. Her king became an emperor. But all these changes were only superficial. A new internal administration could not be consolidated in a few days, and Korea's independence is only on the protocol.
The freedom of Korea was, as we saw, proclaimed with great pomp just at the moment when she had the least chance of making use of that unexpected independence. Surrounded by enemies, she had neither the moral strength nor the military force to maintain it. She was bound to follow the advice of one or the other of her neighbours; in fact, it was only by showing herself to be of no use to her allies that she could ensure her very existence. One day it was the Chinese, the next the Japanese, then the Russians. She has always been a mere instrument in the hands of these Powers. Their influence has changed very rapidly without any apparent cause. Which of her attachments has been the most sincere, who can say? The manifestations of both were equally ostensible and complete, and the Koreans went so far as to proclaim their adherence by adopting the uniform of the favoured country for their soldiers, and the inhabitants of Seoul have had the pleasure of seeing their army parading the main streets first in the uniform of Cossacks, and then in that of Nippon.
Ever since the latter part of the nineties Japan has been showing remarkable activity. She has invested considerable capital in the country, opened banks, founded large commercial firms, built railways, and established a regular steamship service. She goes even farther and is endeavouring to instil fresh life into the people. She is trying to remodel the Korean government on Japanese principles. As to the army of (nominally) eighty thousand soldiers, of which nearly eight thousand are stationed in Seoul, it is being drilled by Japanese officers and supplied with European rifles and uniforms. Japan is establishing modern schools, and desires to transform young and old alike.
During my visit Russian influence contended with Japanese for the mastery, but in the midst of all these antagonistic fluctuations it is scarcely possible to speak of political convictions. The people dislike the Russians as much as they detest the Japanese. They resemble a man in danger of drowning, who stretches out his hand to his enemy, in the vain hope of not being submerged in the floods. Public men are divided into a great many parties and form different political groups. Some even belong to the most reactionary of the time, while others are more favourably disposed to progress, and all of them are open to conviction where personal advantage is concerned. If the dislike of foreign nations is intense, the hatred of their compatriots who are attached to other political factions is still greater. And when the national apathy and indolence are broken through by animosity to rivals, the people become blind to reason, cruel, and bloodthirst. They have no self-control, as they have never been trained to a higher moral standard, and there is no education such as will develop their better qualities. Among all the puzzles of the present day in Korea, certainly the most important is how to bring up the rising generation. The conditions, not only of Korea but of the neighbouring states, being entirely changed, her old methods are of no practical use for the present situation. The future requires a different system. In order to face the difficulties of the present, they must bring up their children to be men; and I have been most interested to note how the children respond to a better method of training. During my stay in the country I visited again and again native, foreign, and missionary schools, and came to the conclusion that the Koreans are not lacking in the mental qualities which are required by our Boards of Education. I listened to boys of fourteen and fifteen, not only translating the classics as well as the children in our schools do, but, what was more exceptional, they showed a real pleasure in dealing with deeper questions, where logical thought and sequence of ideas were requisite. They like to study, and, to my great astonishment, I was told by the rector of our seminary that, during the vacations, many of the boys go on with the next year's course.
Their moral training is not very difficult either. The children are docile, obedient, and good-natured, and are most amenable to religious principles. Catechists have a high opinion of their catechumens, who take deep interest in theological doctrine. As a rule, they evince a real desire to be better acquainted with spiritual matters, and, if they become Christians, conscientiously adhere to their faith and observe the religious rites. All who have lived in Korea are of the same opinion-that this unexplored country and its backward people need before all cultivation and education, and it depends entirely on those who take this great work of development into their hands whether it shall become a flourishing land and its people happy or not. And in that case, instead of the country being the seat of disturbance and war, and the inhabitants mere instruments in the hands of their enemies, the Land of the Morning Calm may deserve its name and become a guarantee for the commercial prosperity and the peace of the Far East.
Such was the general situation at the moment of the outbreak of the Japanese-Russian war33.


XII

It is evident that Korea is yet incapable of self-government. She is dependent on one or the other neighbour. Since China fell out of the ranks of conquering Powers Japan has taken up arms as she did centuries ago. To-day it is she who is aiming at ruling Eastern Asia, as if it were her mission to awaken the peoples of Asia and to instil Western civilization into them. The movement is of great interest and of more import than we should dare to believe. Its significance is incalculable. Whether Japan will be the master who is to transform the Asiatic races is another puzzling problem. Already a considerable number of young Chinese are frequenting Japanese high schools and colleges. Delegates are being sent from Pekin, at the expense of the Government, to Japanese commercial and industrial institutions to study and to become acquainted with modern ideas.
Korea is face to face with similar problems of transformation. Who is to secure her definite leadership -Japan or Russia? The present war is more than a boundary dispute; it means the old struggle between the white and yellow races for the hegemony of Asia. On whichever side success ultimately lies, on that of Russia or of Japan, let all those who know Korea and are interested in her fate, hope that the conquerors will fulfil the duties victory involves. The little country deserves that her rulers should earnestly study her conditions and seek to improve them. Even from a merely utilitarian standpoint it will prove a better policy to develop and help than to exploit to excess or to oppress her. It is just as important that her people, who ever since their infancy have been the victims of cruel foes and the prey of bad government, should be elevated to a higher standard.
For those who like to gather knowledge, not only about the outward circumstances of foreign countries but also about their inner life, it will be of interest to know that in spite of their degradation Korea's people have preserved unimpaired the sensitiveness of their mind. They are by no means insensible to lofty ideas. They are even capable of showing some enthusiasm for higher ideals. There is hardly another nation in the East which evinces more sincere appreciation of Christian ethics and doctrines than the Koreans.
Scarcely half a century has passed since the first Roman Catholic priests began their work34, and they already number about fifty parishes and over fifty thousand parishioners. The old religious hatred is gradually changing into sympathy. Recently a few orphanages were built where children, abandoned by their parents, are being brought up and trained for some useful vocation.
The people are beginning to conceive clearer ideas about Christian virtues, and those who see under what wretched conditions the missionaries live, in what poor huts they dwell, on what scanty fare they have to live-especially when they realize that these men have left their own families, homes, and their country to educate little orphans, to help the needy, and to nurse the sick, no matter of what creed or sect, be they pagans or worshippers of the sun or of ancestors-regard this self-sacrifice with an admiration which is general and sincere.
For those who wish to form an estimate of the intellectual powers of a people, the missionary schools offer undoubtedly the greatest facilities. It is there that the natural inclinations, good or bad, find direct expression. Of all my surprising experiences in Korea -a country rich in surprises-nothing equalled my impressions of the new college and seminary at Yong-Sang. There young people of twelve to fifteen gave as precise answers to questions put to them as one could hear in the best European high schools. And there Korea's primitive children can express themselves fluently in classical Latin. It was interesting for me to get an insight into their capabilities and observe their industry. For hours they would pore over their books if the teacher would not call them away for recreation. With the inherited inclination of Oriental people for abstract sciences, they enter with delight and pleasure into any metaphysical question. I was delighted to hear how successful their training is, and how easy it is to form their minds. I saw young Korea in a new light. There I best realized the force of the maxim that the future of a nation lies in the potentialities of its youths and their sound bringing up. But education can be of value only when carefully founded on higher moratity and guided by true religion.
With such an education Chosen's children might hold in their hands one day their country's independence and prosperity.
Korea's exceptional geographical position, its natural wealth, and inborn physical strength, should tend to make her in the extreme Far East a sort of buffer state, and a bulwark of international good fellowship and established peace.
Nations, like individuals, have their moral codes and vocations. Nemesis must always overtake evil of every kind, and to the virtuous alone is granted the palm of victory.

FOOTNOTES

1 Yalu is the Chinese name of the river Amnˇok kang, which rises on Paektu san and flows into the Yellow Sea.

2 Chemulp'o the harbour for the yamen in Inchˇon, often mistaken with Inchˇon by foreign writers.

3 Korean Kija, Chinese Jizi "Viscount of Ji" (1121 BC) is a historical person, a member of the Shang - Yin Dynasty, who escaped from China after the downfall of the Empire. He is considered to be the founder of the state Kochosˇon "Ancient Chosˇon", the second period of which bore his name and is called Kija Chosˇon.

4 Kingdom of Silla (57 BC - 668 AD), the united Silla (668-935).

5 The Chinese name of Kingdom of Koguryˇo (37 BC - 668 AD) has been misspelled as if it would be an allusion to the later Kingdom of Koryˇo.

6 Kingdom of Paekche (18 BC - 660 AD).

7 The reference for the Kingdom of Koryˇo (918-1392).

8 The first king of the Chosˇon (Yi) Dynasty King T'aejo (1335-1408, r. 1392-1408), his original name was Yi Sˇonggye.

9 Hanyang "north bank of the Han (river)", known also as "Hansˇong" fortress on Han".

10 Th Manchu Qing Dynasty (1644-1911).

11 Could not be identified.

12 Correctly Korean Pukpha "Northern Group" and Sopha "Western Group". The two political grouping fought with each other for the political hegemony almost 200 years.

13 Korean Tae-shin "Cabinet".

14 Chinese yamen, Korean amun designation of govermental and other officies.

15 King Kojong (reigned 1863, in some sources 1864-1907).