— the
lighthouse
on the sea of nonsense, xvi.
Nietzsche - v18 - Epilogue, Index
65 ; results
of, 66; the alliance of Christianity with, 67.
Historical sense, the, conclusions regarding, v. 9; the
plastic powers of man, a community, or a culture,
9 ; man's historical and unhistorical perceptions,
10; on re-living the past ten years, 13; what we
nowadays prefer to call, 26.
— as possessed by the French and the Romans, x. 115;
the tendency of the new sentiment, 263; how
to be born in the interests of future humanity,
264.
— defined, xii. 167; its origin, 167; the enjoyment of
art in, 168; men who live in, 169.
— alluded to, xiv. 88.
— philosophers' lack of, xvi. 17.
History, Wagner's use of, iv. 117; the allotted duty of,
according to modern views, 118; the preference
for the study of the past, a dangerous symptom,
119; the modern plight of, 120.
— needed for life and action, v. 3; thoughts on, 4; the
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
/'
I 129
## p. 130 (#198) ############################################
INDEX—NIETZSCHE
use and abuse of, v. 6 et teg. ; Niebuhr on, 12;
Hume quoted, 13; the superhistorical stand-
point, 13; opposition between life and wisdom,
15; the three kinds of history—monumental,
antiquarian, and critical, 16; the man who
recognises the great meaning of, 17; the monu-
mental contemplation of, 19; effects of the
monumental, 20; myth and false analogy in
monumental, 21; the three kinds of, flourish in
one ground and climate, 23; and the man of
reverent and conservative nature, 24; the danger
of the antiquarian view of, 26; the antiquarian
method criticised, 27 ; the necessity of the critical
method, 28; its uses, 29; how history can serve
life, 30; a picture of the spiritual events in the
soul of modern man, 31 ; five ways in which an
excess of, seems to be dangerous, 38; the weak-
ening of the individuality through its excess, 39;
in comparison with the eternal feminine, 44;
the past only to be explained by what is highest
in the present, 55; to be written only by men
of experience and character, 56 ; historical justice,
57 ; the student of, considered, 62; as a disguised
theology still, 68; the problem of, 69 ; and the
Hegelian philosophy, 71; the virtuous man in,
74; the " first-comers," 75 ; Hartmann and ideal
conditions for the making of, 81; the task of, 81;
and the masses, 84; the value of laws in, 84 ; the
ascendency to be gained by an excess of, 87-8;
and the reign of youth, 89; the malady of, 95;
antidotes for the excess of, 95 ; the learnin of,
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, all-too-
I30
-
^2M
## p. 131 (#199) ############################################
HISTORY—H0LDERLIN
anew, 98; the history of philosophy, 189; the
university philosopher and, 191-2.
History, on becoming great to the detriment of, vii. 76;
the retrograde movement of, 94; the need of, in
directing whither we must travel, 117-9; the
final teaching of, 171 ; a science of remedies for
different cultures, 288.
— antiquity and the experiments of, viii. 169; the
standpoint from which written, 170; what it now
means to know, 172.
— time, and the judgment of events of, ix. 11-2; the
place of imagination in, 267.
— what lies hidden in, x. 73 ; the voice of, and society,
188.
— as a storeroom for the costumes necessary for the
masquerades of the modern European, xii. 166.
— the nihilistic trait of, xiv. 62 ; the systematic falsifica-
tion of, 303.
— and the belief in the senses, xvi. 18; Jewish priestly
historical falsification, 158.
— German laxity in matters of, xvii. 123.
History of philosophy, the, not a true philosopher's busi-
ness, v. 189; not an education in philosophy,
but in the art of passing an examination, 190.
Histrionic art, vi. 164.
Hobbes, alluded to, iv. 51.
— as philosopher, xii. 210.
Hoffmann's notice of Nietzsche's attack on Strauss, xvii. 78.
Holderlin, Vischer on, iv. 20 ; the cause of his wreck, 21.
— on change and waste in men's thoughts, v. 62; his
unconventionality, 120.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
131
## p. 132 (#200) ############################################
INDEX—NIETZSCHE
Holderlin, quoted, vi. 238.
Holtzendorf and theology and history, v. 58.
Holy lie, the, a criticism of, xiv. 120; the inventions of,
122.
— common to Confucius, Manu, Mohammed, the
Christian Church, and even Plato, xvi. 214.
Homage, the mistake of those who pay, vii. 322 ; the tax
of. 335-
— on unconditional homage to the greatest men, ix. 169.
— the necessity of learning to do, x. 137.
Home, The Return (Zarathustra's discourse), xi. 223-7.
Homeless ones, we, children of the future in an impossible
present, x. 342 ; our yea ! 343-6. See also under
"Future. "
Homer, the dreaming Greek, i. 29; the naive artist, 37;
placed side by side with Archilochus on gems,
43; the linguistic structure of, 52 ; alluded to,
67, 104.
— the naive barbarism amidst which he stands before us,
ii. 12; the contestoj—the strife and competition of
the early Greeks, 51-62; the root of Aristotle's
attack on, 56.
— as taught in public schools, iii. 61 ; the public-school
boy's enjoyment of, 62 ; and the younger philo-
logists, 79; Schiller, Goethe, and Wolf on, 149;
the question as to his personality, 151; was the
person created out of a conception, or the conception
out of a person! 155; not a historical tradition
but an aesthetic judgment, 162; his birthplace,
163; his contest with Hesiod referred to, 163;
the old material meaning of the name, 163;
The volumes referred to under numbers are as follow :—I. Birth
of Tragedy. II. Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
132
## p. 133 (#201) ############################################
HOMER—HOMERIC
changed into the aesthetic meaning of Homer,
the father of poetry in general, 164; not the
author of the Iliad and Odyssey, 167; ranked with
Orpheus and Olympus, 167 ; the primeval father
of the Homeric epic, 167.
Homer, his relation to the gods, vi. 128; the last years of,
162; the case of Achilles and, 189; the pan-
Hellenism of, the greatest fact in Greek culture,
244.
— how paradoxical he can be, vii. 101; quoted, 109;
his achievement, 112; on the true sphere of all
anxiety, 187; his convention, 255; alluded to,
91, 114, 251.
— the Hades of, a description of the philologist, viii.
117; alluded to, with Scott, 120 ; Voltaire on the
admirers of, 133; the pan-Hellenic Greek, 160;
his delight in the frivolity of the gods, 164.
— the subtlety in his mistakes, ix. 282.
— on the veracity of singers, x. 120; the happiness of,
236 ; the foolish riddle which destroyed it, 237;
alluded to, 47.
— the appreciation of, perhaps our happiest acquisition,
xii. 168.
— the gods of, and their love of cruelty, xiii. 78; the
Speech of Zeus quoted, 114.
— as an apotheosis artist, xv. 280.
Homer and Classical Philology, Nietzsche's inaugural ad-
dress at Bale, iii. 145-70.
Homeric man, his oneness with existence, i. 36.
Homeric poems, the, an examination of the Homeric
question, iii. 151; opinion of antiquity concern-
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
133
## p. 134 (#202) ############################################
INDEX—NIETZSCHE
ing, iii. 152 ; two schools of criticism on, 157-8;
the deviations in, attributed to tradition, 162 ; in
design not a whole but a number of pieces strung
together, 164; the designer of, 165 ; Homer not
the author of, 167.
Homeric world, the, softened by artistic presentation, ii. 52.
Honesty, whither one may be led by a too zealous, vi. 79.
— experimental attacks on, vii. 135 ; alluded to, 38, 348.
— a virtue in process of becoming, ix. 326; the great
temptress of all fanatics, 354; the virtuous
thumbscrew, 363. «
— as a virtue of free spirits, xii. 172.
Honour, the transference of, from the person to the thing,
vi. 84.
Hope, in reality the worst of evils, vi. 82.
— the horizon of, as opening now the "old God is
dead," x. 275.
— Zarathustra—maintain holy thy highest hope, xi. 49;
your highest, what it should be, 53.
— the place of, in Christianity, xvi. 152.
Horace, quoted, vi. 113.
— as a guide to the understanding of Socrates, vii. 242;
alluded to, 35.
— Bentley's treatment of, viii. 141.
— as translator of Alcsus and Archilocus, x. 115.
— Nietzsche's early acquaintance with, and rapture at
his odes, xvi. 113.
Hospitality, ix. 271.
Hostility, our spiritualisation of, xvi. 28.
Hour, The stillest (Zarathustra's discourse), xi. 175-9.
Hugo (Victor), Wagner likened to, viii. 24; Wagner ad-
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, ail-too-Human, i. VII, Human, ail-too-
134
## p. 135 (#203) ############################################
HUGO—HUMANITY
mired in the same way that young Frenchmen
admire, 25.
Hugo (Victor), scene at his burial, xii. 214.
— and Spain, xiv. 87; alluded to, 58.
— his Orientates, xv. 269; did for language what Wagner
did for music, 274; as a type, 302.
— the lighthouse on the sea of nonsense, xvi. 60.
Huguenots, the, the example of, ix. 191.
Human, all-too-Human, quoted, xiii. 6; alluded to, 2.
— on democracy, xvi. 96; alluded to, 211.
— as the memorial of a crisis, xvii. 82; the meaning of
the title, 83; its freezing atmosphere, 83; begun
during the first musical festival at Bayreuth, 84;
principally written at Sorrento and finished at
Bale, 89; early copy sent to Wagner crossed
with the text of Parsifal, 89.
Humane, what dost thou think most? x. 209.
Humanism, antiquity used as an ally by, viii. 135; con-
nection between, and religious rationalism, 175.
— the care of the health of criminals and lunatics, ix.
205; ideas of guilt and punishment, 206; the
injuries inflicted on society by the sick, 207.
Humanity, the notion that it separates man from nature
criticised, ii. 51.
— the need of champions for, v. 138-9; the three
Images of Man—Rousseau, Goethe, Schopen-
hauer, 139.
— intoxicated by the scent of the blossoms—religion and
art, vi. 44; its development may only be of
limited duration, 228-9 , tne statue of, 237;
alluded to, 273*.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
a. XVI, Antichrist. XVII, Ecce Homo.
135
## p. 136 (#204) ############################################
INDEX—NIETZSCHE
Humanity, the hallmark of friendship and comradeship,
vii. 126.
— the need for new physicians of the soul, ix. 56; and
the risk of taking short cuts, 58; its misfortunes
as valued by Christianity and antiquity, 81; the
animals' view of, 279.
— the greatness of the change in colouring makes
difficult the understanding of ancient humanity,
x. 184; quality of mind not indicated in, 263:
historical sentiment and future, 263-4.
— as attained by men of to-day, xiv. 58; the seventeenth
century as suffering from, 81; warning against
confounding the instincts of decadence with
those of humanity, 100.
Humboldt, and culture in Germany, ix. 188.
Hume, alluded to, x. 306.
— as philosopher xii. 210; Kant's opposition to, 210.
— alluded to, xiv. 74, 86.
— his declaration that there were no a priori synthetic
judgments, xv. 45.
Humiliation, vii. 40.
— the deceit in, ix. 229.
Humility, the limits of all, ix. 304.
— the trodden worm, xvi. 5.
Hunting, once a necessity, now an affair of fancy and
luxury, x. 72.
Huxley and Spencer's administrative nihilism, xiii. 92.
Hybris, the, ii. 61; the touchstone of every Heraclitean,
107.
— our whole modern life as, and godlessness, xiii. 143;
our attitude to nature, to God, to ourselves, 144.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. III. Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V. Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, all-too-
136
## p. 137 (#205) ############################################
HYGIENE—IDEAL
Hygiene, the closing of the baths at Cordova by the
Christians, xvi. 150.
Hymn to Life, its composition and production, xvii. 97;
words and music, 209-14.
Hypnotism, as a weapon with which to fight race depres-
sion, xiii. 170; defined, 170.
Hypochondria, on kinds of, vi. 66.
Hypochondriacs, consolation for, vi. 388; the hypo-
chondriac defined, vii. 320.
Hypocrisy, the genuine article uncommon to-day, xvi. 73;
every tenth man almost to-day an imitator of,
and an actor, 74.
Hypocrites, the most conscious: priests, princes, society
men and women, xiv. 301.
Hysteria as a result of decadence, xiv. 34.
Ibsen becoming very German, xiv. 70.
— the case of, instanced, xv. 202.
— a typical old maid, poisoning the natural spirit of
sexual love, xvii. 66.
Ideal, the, how seen, vii. 45; on being idealised, 162; the
disclaimer, 164; alluded to, 176.
— pregnancy and ideal selfishness, ix. 383; courageous
thinking and future virtues, 382-3; a call to the
astronomers of the ideal, 384.
— the impulse toward the individual ideal, x. 178-9;
the material and, 199.
— on the setting up of, xiii. 115; to enable a sanc-
tuary to be set up a sanctuary has to be des-
troyed, 116.
— the origin of, xiv. 275.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
137
## p. 138 (#206) ############################################
INDEX—NIETZSCHE
Idealism, the ingrained feminism which passes as, xiii. 179.
— on the point of turning into Nihilism, xv. 108.
— Nietzsche attributes all the blunders of his life to,
xvii. 35; alluded to, 124.
Idealist, the, the incurable, implacable, inevitable, in the
character of, vii. 21; a warning to, 163.
Idealists, the illusion of, vi. 356.
— present day, and Epictetus, ix. 377.
— their enthusiasm alluded to, xii. 53.
Ideals, the ideal of victorious wisdom, ix. 204; alluded
to, 293.
— the discovering and conquering of the new world of,
x. 351-3-
— Zarathustra's simile of the children playing by the
sea— Verily I have taken away from you your
virtues, favourite playthings, xi. 112.
— on the attainment of, xii. 86; play-actors of, 90; be-
tween man and woman, 94; man and ideals,
95; the atavism of old, 97.
— the mystery as to how they are manufactured in this
world, xiii. 47-51; What is the Meaning of
Ascetic Ideals (third essay), 121-210.
— pampering by means of, xiv. 17; dangerous always,
but occasionally indispensable as cures, 183 ; the
danger of, 201; a criticism of, 264-82; the
more concealed forms of the cult of Christian
moral ideals, 274.
— the economic valuation of all the ideals that have
existed hitherto, xv. 323.
Ideas, the formation of, ii. 179; regarding truth, 181; the
idea as the residuum of a metaphor, 182; science
The volumes referred to under numbers are as follow :—I, Birtk
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
138
## p. 139 (#207) ############################################
IDEAS—IMAGINARY
and the great columbarium of, the cemetery of
perceptions, 187.
Ideas, on offensive expression of, in artists, x. 193; regard-
ed as worse seducers than the senses, 337.
Idleness and work, modern and ancient valuations of, x.
254-
— the sort of, necessary for a real religious life, xii. 75.
Idol, The new (Zarathustra's discourse), xi. 54-7.
Idols, their cross-examination a means of recovery of spirits,
xvi. pref.
— the overthrowing of, as Nietzsche's business, xvii. 2.
Ignobility, defined as the response of sensations to language,
xii. 242; the process of, 243; the evolution of
man to, 244.
Ignorance often ennobles, vii. 132.
— the danger in innocence through, ix. 271; and dignity,
391-
— necessary to the enjoyment of its artificial world, xi.
35; the rise of knowledge on its granite-like found-
ations, 35.
— as a psychological prerequisite of Christianity, xi v. 161 .
Ihering, Der Zweck im Recht alluded to, xiii. 89.
Illness, as a result of decadence, xiv. 34; nervous illness,
35 ; on health and, 38.
Illogical, the, on the necessity of, vi. 46.
Illusions, three specimens of, i. 136.
— history and the atmosphere of, v. 57; the need of a
veil to every people, 60; and life, 61.
— the destruction of, vii. 351.
Imaginary causes, the error of, xvi. 37; the psychological
explanation of the error, 39; the whole domain
Human, ii. VIII, Case of Wae. net. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i.
of, 66; the alliance of Christianity with, 67.
Historical sense, the, conclusions regarding, v. 9; the
plastic powers of man, a community, or a culture,
9 ; man's historical and unhistorical perceptions,
10; on re-living the past ten years, 13; what we
nowadays prefer to call, 26.
— as possessed by the French and the Romans, x. 115;
the tendency of the new sentiment, 263; how
to be born in the interests of future humanity,
264.
— defined, xii. 167; its origin, 167; the enjoyment of
art in, 168; men who live in, 169.
— alluded to, xiv. 88.
— philosophers' lack of, xvi. 17.
History, Wagner's use of, iv. 117; the allotted duty of,
according to modern views, 118; the preference
for the study of the past, a dangerous symptom,
119; the modern plight of, 120.
— needed for life and action, v. 3; thoughts on, 4; the
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
/'
I 129
## p. 130 (#198) ############################################
INDEX—NIETZSCHE
use and abuse of, v. 6 et teg. ; Niebuhr on, 12;
Hume quoted, 13; the superhistorical stand-
point, 13; opposition between life and wisdom,
15; the three kinds of history—monumental,
antiquarian, and critical, 16; the man who
recognises the great meaning of, 17; the monu-
mental contemplation of, 19; effects of the
monumental, 20; myth and false analogy in
monumental, 21; the three kinds of, flourish in
one ground and climate, 23; and the man of
reverent and conservative nature, 24; the danger
of the antiquarian view of, 26; the antiquarian
method criticised, 27 ; the necessity of the critical
method, 28; its uses, 29; how history can serve
life, 30; a picture of the spiritual events in the
soul of modern man, 31 ; five ways in which an
excess of, seems to be dangerous, 38; the weak-
ening of the individuality through its excess, 39;
in comparison with the eternal feminine, 44;
the past only to be explained by what is highest
in the present, 55; to be written only by men
of experience and character, 56 ; historical justice,
57 ; the student of, considered, 62; as a disguised
theology still, 68; the problem of, 69 ; and the
Hegelian philosophy, 71; the virtuous man in,
74; the " first-comers," 75 ; Hartmann and ideal
conditions for the making of, 81; the task of, 81;
and the masses, 84; the value of laws in, 84 ; the
ascendency to be gained by an excess of, 87-8;
and the reign of youth, 89; the malady of, 95;
antidotes for the excess of, 95 ; the learnin of,
The volumes referred to under numbers are as follow:—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, all-too-
I30
-
^2M
## p. 131 (#199) ############################################
HISTORY—H0LDERLIN
anew, 98; the history of philosophy, 189; the
university philosopher and, 191-2.
History, on becoming great to the detriment of, vii. 76;
the retrograde movement of, 94; the need of, in
directing whither we must travel, 117-9; the
final teaching of, 171 ; a science of remedies for
different cultures, 288.
— antiquity and the experiments of, viii. 169; the
standpoint from which written, 170; what it now
means to know, 172.
— time, and the judgment of events of, ix. 11-2; the
place of imagination in, 267.
— what lies hidden in, x. 73 ; the voice of, and society,
188.
— as a storeroom for the costumes necessary for the
masquerades of the modern European, xii. 166.
— the nihilistic trait of, xiv. 62 ; the systematic falsifica-
tion of, 303.
— and the belief in the senses, xvi. 18; Jewish priestly
historical falsification, 158.
— German laxity in matters of, xvii. 123.
History of philosophy, the, not a true philosopher's busi-
ness, v. 189; not an education in philosophy,
but in the art of passing an examination, 190.
Histrionic art, vi. 164.
Hobbes, alluded to, iv. 51.
— as philosopher, xii. 210.
Hoffmann's notice of Nietzsche's attack on Strauss, xvii. 78.
Holderlin, Vischer on, iv. 20 ; the cause of his wreck, 21.
— on change and waste in men's thoughts, v. 62; his
unconventionality, 120.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
131
## p. 132 (#200) ############################################
INDEX—NIETZSCHE
Holderlin, quoted, vi. 238.
Holtzendorf and theology and history, v. 58.
Holy lie, the, a criticism of, xiv. 120; the inventions of,
122.
— common to Confucius, Manu, Mohammed, the
Christian Church, and even Plato, xvi. 214.
Homage, the mistake of those who pay, vii. 322 ; the tax
of. 335-
— on unconditional homage to the greatest men, ix. 169.
— the necessity of learning to do, x. 137.
Home, The Return (Zarathustra's discourse), xi. 223-7.
Homeless ones, we, children of the future in an impossible
present, x. 342 ; our yea ! 343-6. See also under
"Future. "
Homer, the dreaming Greek, i. 29; the naive artist, 37;
placed side by side with Archilochus on gems,
43; the linguistic structure of, 52 ; alluded to,
67, 104.
— the naive barbarism amidst which he stands before us,
ii. 12; the contestoj—the strife and competition of
the early Greeks, 51-62; the root of Aristotle's
attack on, 56.
— as taught in public schools, iii. 61 ; the public-school
boy's enjoyment of, 62 ; and the younger philo-
logists, 79; Schiller, Goethe, and Wolf on, 149;
the question as to his personality, 151; was the
person created out of a conception, or the conception
out of a person! 155; not a historical tradition
but an aesthetic judgment, 162; his birthplace,
163; his contest with Hesiod referred to, 163;
the old material meaning of the name, 163;
The volumes referred to under numbers are as follow :—I. Birth
of Tragedy. II. Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
132
## p. 133 (#201) ############################################
HOMER—HOMERIC
changed into the aesthetic meaning of Homer,
the father of poetry in general, 164; not the
author of the Iliad and Odyssey, 167; ranked with
Orpheus and Olympus, 167 ; the primeval father
of the Homeric epic, 167.
Homer, his relation to the gods, vi. 128; the last years of,
162; the case of Achilles and, 189; the pan-
Hellenism of, the greatest fact in Greek culture,
244.
— how paradoxical he can be, vii. 101; quoted, 109;
his achievement, 112; on the true sphere of all
anxiety, 187; his convention, 255; alluded to,
91, 114, 251.
— the Hades of, a description of the philologist, viii.
117; alluded to, with Scott, 120 ; Voltaire on the
admirers of, 133; the pan-Hellenic Greek, 160;
his delight in the frivolity of the gods, 164.
— the subtlety in his mistakes, ix. 282.
— on the veracity of singers, x. 120; the happiness of,
236 ; the foolish riddle which destroyed it, 237;
alluded to, 47.
— the appreciation of, perhaps our happiest acquisition,
xii. 168.
— the gods of, and their love of cruelty, xiii. 78; the
Speech of Zeus quoted, 114.
— as an apotheosis artist, xv. 280.
Homer and Classical Philology, Nietzsche's inaugural ad-
dress at Bale, iii. 145-70.
Homeric man, his oneness with existence, i. 36.
Homeric poems, the, an examination of the Homeric
question, iii. 151; opinion of antiquity concern-
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
133
## p. 134 (#202) ############################################
INDEX—NIETZSCHE
ing, iii. 152 ; two schools of criticism on, 157-8;
the deviations in, attributed to tradition, 162 ; in
design not a whole but a number of pieces strung
together, 164; the designer of, 165 ; Homer not
the author of, 167.
Homeric world, the, softened by artistic presentation, ii. 52.
Honesty, whither one may be led by a too zealous, vi. 79.
— experimental attacks on, vii. 135 ; alluded to, 38, 348.
— a virtue in process of becoming, ix. 326; the great
temptress of all fanatics, 354; the virtuous
thumbscrew, 363. «
— as a virtue of free spirits, xii. 172.
Honour, the transference of, from the person to the thing,
vi. 84.
Hope, in reality the worst of evils, vi. 82.
— the horizon of, as opening now the "old God is
dead," x. 275.
— Zarathustra—maintain holy thy highest hope, xi. 49;
your highest, what it should be, 53.
— the place of, in Christianity, xvi. 152.
Horace, quoted, vi. 113.
— as a guide to the understanding of Socrates, vii. 242;
alluded to, 35.
— Bentley's treatment of, viii. 141.
— as translator of Alcsus and Archilocus, x. 115.
— Nietzsche's early acquaintance with, and rapture at
his odes, xvi. 113.
Hospitality, ix. 271.
Hostility, our spiritualisation of, xvi. 28.
Hour, The stillest (Zarathustra's discourse), xi. 175-9.
Hugo (Victor), Wagner likened to, viii. 24; Wagner ad-
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, ail-too-Human, i. VII, Human, ail-too-
134
## p. 135 (#203) ############################################
HUGO—HUMANITY
mired in the same way that young Frenchmen
admire, 25.
Hugo (Victor), scene at his burial, xii. 214.
— and Spain, xiv. 87; alluded to, 58.
— his Orientates, xv. 269; did for language what Wagner
did for music, 274; as a type, 302.
— the lighthouse on the sea of nonsense, xvi. 60.
Huguenots, the, the example of, ix. 191.
Human, all-too-Human, quoted, xiii. 6; alluded to, 2.
— on democracy, xvi. 96; alluded to, 211.
— as the memorial of a crisis, xvii. 82; the meaning of
the title, 83; its freezing atmosphere, 83; begun
during the first musical festival at Bayreuth, 84;
principally written at Sorrento and finished at
Bale, 89; early copy sent to Wagner crossed
with the text of Parsifal, 89.
Humane, what dost thou think most? x. 209.
Humanism, antiquity used as an ally by, viii. 135; con-
nection between, and religious rationalism, 175.
— the care of the health of criminals and lunatics, ix.
205; ideas of guilt and punishment, 206; the
injuries inflicted on society by the sick, 207.
Humanity, the notion that it separates man from nature
criticised, ii. 51.
— the need of champions for, v. 138-9; the three
Images of Man—Rousseau, Goethe, Schopen-
hauer, 139.
— intoxicated by the scent of the blossoms—religion and
art, vi. 44; its development may only be of
limited duration, 228-9 , tne statue of, 237;
alluded to, 273*.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
a. XVI, Antichrist. XVII, Ecce Homo.
135
## p. 136 (#204) ############################################
INDEX—NIETZSCHE
Humanity, the hallmark of friendship and comradeship,
vii. 126.
— the need for new physicians of the soul, ix. 56; and
the risk of taking short cuts, 58; its misfortunes
as valued by Christianity and antiquity, 81; the
animals' view of, 279.
— the greatness of the change in colouring makes
difficult the understanding of ancient humanity,
x. 184; quality of mind not indicated in, 263:
historical sentiment and future, 263-4.
— as attained by men of to-day, xiv. 58; the seventeenth
century as suffering from, 81; warning against
confounding the instincts of decadence with
those of humanity, 100.
Humboldt, and culture in Germany, ix. 188.
Hume, alluded to, x. 306.
— as philosopher xii. 210; Kant's opposition to, 210.
— alluded to, xiv. 74, 86.
— his declaration that there were no a priori synthetic
judgments, xv. 45.
Humiliation, vii. 40.
— the deceit in, ix. 229.
Humility, the limits of all, ix. 304.
— the trodden worm, xvi. 5.
Hunting, once a necessity, now an affair of fancy and
luxury, x. 72.
Huxley and Spencer's administrative nihilism, xiii. 92.
Hybris, the, ii. 61; the touchstone of every Heraclitean,
107.
— our whole modern life as, and godlessness, xiii. 143;
our attitude to nature, to God, to ourselves, 144.
The volumes referred to under numbers are as follow :—I, Birth
of Tragedy. II, Early Greek Philosophy. III. Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V. Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, all-too-
136
## p. 137 (#205) ############################################
HYGIENE—IDEAL
Hygiene, the closing of the baths at Cordova by the
Christians, xvi. 150.
Hymn to Life, its composition and production, xvii. 97;
words and music, 209-14.
Hypnotism, as a weapon with which to fight race depres-
sion, xiii. 170; defined, 170.
Hypochondria, on kinds of, vi. 66.
Hypochondriacs, consolation for, vi. 388; the hypo-
chondriac defined, vii. 320.
Hypocrisy, the genuine article uncommon to-day, xvi. 73;
every tenth man almost to-day an imitator of,
and an actor, 74.
Hypocrites, the most conscious: priests, princes, society
men and women, xiv. 301.
Hysteria as a result of decadence, xiv. 34.
Ibsen becoming very German, xiv. 70.
— the case of, instanced, xv. 202.
— a typical old maid, poisoning the natural spirit of
sexual love, xvii. 66.
Ideal, the, how seen, vii. 45; on being idealised, 162; the
disclaimer, 164; alluded to, 176.
— pregnancy and ideal selfishness, ix. 383; courageous
thinking and future virtues, 382-3; a call to the
astronomers of the ideal, 384.
— the impulse toward the individual ideal, x. 178-9;
the material and, 199.
— on the setting up of, xiii. 115; to enable a sanc-
tuary to be set up a sanctuary has to be des-
troyed, 116.
— the origin of, xiv. 275.
Human, ii. VIII, Case of Wagner. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i. XV, Will to Power,
ii. XVI, Antichrist. XVII, Ecce Homo.
137
## p. 138 (#206) ############################################
INDEX—NIETZSCHE
Idealism, the ingrained feminism which passes as, xiii. 179.
— on the point of turning into Nihilism, xv. 108.
— Nietzsche attributes all the blunders of his life to,
xvii. 35; alluded to, 124.
Idealist, the, the incurable, implacable, inevitable, in the
character of, vii. 21; a warning to, 163.
Idealists, the illusion of, vi. 356.
— present day, and Epictetus, ix. 377.
— their enthusiasm alluded to, xii. 53.
Ideals, the ideal of victorious wisdom, ix. 204; alluded
to, 293.
— the discovering and conquering of the new world of,
x. 351-3-
— Zarathustra's simile of the children playing by the
sea— Verily I have taken away from you your
virtues, favourite playthings, xi. 112.
— on the attainment of, xii. 86; play-actors of, 90; be-
tween man and woman, 94; man and ideals,
95; the atavism of old, 97.
— the mystery as to how they are manufactured in this
world, xiii. 47-51; What is the Meaning of
Ascetic Ideals (third essay), 121-210.
— pampering by means of, xiv. 17; dangerous always,
but occasionally indispensable as cures, 183 ; the
danger of, 201; a criticism of, 264-82; the
more concealed forms of the cult of Christian
moral ideals, 274.
— the economic valuation of all the ideals that have
existed hitherto, xv. 323.
Ideas, the formation of, ii. 179; regarding truth, 181; the
idea as the residuum of a metaphor, 182; science
The volumes referred to under numbers are as follow :—I, Birtk
of Tragedy. II, Early Greek Philosophy. Ill, Future of Educa-
tional Institutions. IV, Thoughts out of Season, i. V, Thoughts out
of Season, ii. VI, Human, all-too-Human, i. VII, Human, ail-too-
138
## p. 139 (#207) ############################################
IDEAS—IMAGINARY
and the great columbarium of, the cemetery of
perceptions, 187.
Ideas, on offensive expression of, in artists, x. 193; regard-
ed as worse seducers than the senses, 337.
Idleness and work, modern and ancient valuations of, x.
254-
— the sort of, necessary for a real religious life, xii. 75.
Idol, The new (Zarathustra's discourse), xi. 54-7.
Idols, their cross-examination a means of recovery of spirits,
xvi. pref.
— the overthrowing of, as Nietzsche's business, xvii. 2.
Ignobility, defined as the response of sensations to language,
xii. 242; the process of, 243; the evolution of
man to, 244.
Ignorance often ennobles, vii. 132.
— the danger in innocence through, ix. 271; and dignity,
391-
— necessary to the enjoyment of its artificial world, xi.
35; the rise of knowledge on its granite-like found-
ations, 35.
— as a psychological prerequisite of Christianity, xi v. 161 .
Ihering, Der Zweck im Recht alluded to, xiii. 89.
Illness, as a result of decadence, xiv. 34; nervous illness,
35 ; on health and, 38.
Illogical, the, on the necessity of, vi. 46.
Illusions, three specimens of, i. 136.
— history and the atmosphere of, v. 57; the need of a
veil to every people, 60; and life, 61.
— the destruction of, vii. 351.
Imaginary causes, the error of, xvi. 37; the psychological
explanation of the error, 39; the whole domain
Human, ii. VIII, Case of Wae. net. IX, Dawn of Day. X, Joyful
Wisdom. XI, Zarathustra. XII, Beyond Good and Evil. XIII,
Genealogy of Morals. XIV, Will to Power, i.
