)
Jerusalem
and Babylon, the world and the Church, iii.
Augustine - Exposition on the Psalms - v6
true, harms not even an enemy, i.
51.
all righteous ness included in, iv.
485.
to be pre ferred to riches, iv.
165.
blesses God
even in sleep, v. 36. pretended in nocence twofold guilt, iii. 239. we should keep innocence, as a miser does his money, ii. 63. innocence will prevail before God as Judge, though it fail before man, ii. 88.
Image of God, is in man's soul, not Innocent, he is, who harms neither
others nor himself, iv. 485. whose heart is blameless, vi. 10. he is not, who wishes to do harm, though he does it not, iv. 343.
his body, ii. 205,333. we keep God's
Image by clinging to Him, iii. 439.
God claims His own Image of us,
v. 130. they who neglect God's
Image in them, deserve to have Innocents, the, crowned by Christ, ii.
their image brought to nought, iii. 485. we may wish to be like God in a wrong way, in independence, not in holiness, iii. 438. we banish God's Image from within us by sin, recall it by confession, iv. 6.
292.
Intention, known to God only, vi. 268.
scarce known to man himself, ib. men to be judged by their, ii. 173. makes a man's work good or bad, i. 281. evil inteDtion blinds men, vi. 271. the left hand said to work what is done with worldly intention, the right hand, what for eternal life, v. 483.
Iniquity, (see Sin. )
Imitate. Christians imitate better Chris
tians, they Christ, ii. 135. we must
not imitate man, i. 260. to imitate
Christ in all things, to enter by the
gate, iv. 282. wherein we should Intercession, the great power of, set
try to imitate Him, wherein not, ib.
iii. 437, 438.
Immortality, free from all pain, because
forth in Moses, v. 180. (see Prayer. ) Iron, used for tribulation, v. 157. Isaac, a type of Christ, i. 238 ; ii. 392.
free from corruption, iii. 61. Christ's fshmael, a type of those who worship taking our mortality a pledge of our God for worldly motives, v. 468. immortality, vi. 369, 423. Christ Ismaelites, those who obey them
became mortal not of His own sub stance, but of our's : we become im mortal, not of our substance, but of His, vi. 369.
Incarnation, the benefits of Christ's, iii. 443; vi. 165. undeserved by hu man nature, v. 225. the union of the flesh and the Word, a marriage, ii. 229. (see Christ. )
Inebriation, spiritual, used of the ef-
feots of the Holy Spirit in our hearts,
specially as conveyed by the Holy
Eucharist, as causing ineffable joy,
i. 416. as refreshing, iii. 267. as Jabin, means wise,' represents the
causing estrangement from former
life, i. 167; v. 115, 532.
Infant, who are infants in the Church,
i. 63. meaning of infants in spiritual things, vi. 86. infants in Christ how strangled in infancy, vi. 175.
wise of this world.
Jacob, means ' supplanter,' vi. 415.
Esau and Jacob represent two na tions, ii. 379; iv. 262; vi. 173. a type of the Church, iv. 92. of good Christians, ii. 379; vi. 173. meaning of his two names, iv. 49; vi. 415. mystical meaning of his wrestling with the angel, vi. 413. of his halting on his thigh, ii. 248. of the angels ascending and descending on the ladder in his vision, v. 460.
Inheritance, God our's and we His,
i. 24. not lessened by the number of
heirs, ii. 335. we are coheirs with
Christ therein, ib. we are heirs, not
to succeed Him, but to live with
Him, vi. 224. the inheritance of the
Old Testament, earthly happiness ; Jebus, the old city, on the ruins of
of the New, eternal, iii. 331.
which the new city Jerusalem was
selves, not God, iv. 142.
Israel, the name of election, ii. 349*
2
means ' seeing God,' ii. 349 ; iv. 5, 438; v. 477, 499, 546; vi. 415, 436. the faithful represented by, v. 276; vi. 132, 431, 437. all who have a new life, i. 148. the captivity and restoration of, a type of that of Christians, iii. 471.
J.
'
484 INDEX.
built, a type of the fallen world, iii.
19-2, 251.
Jericho, means 'the moon,' ii. 182.
the man going down from Jerusalem to Jericho, sets forth mankind falling from life to immortality, ib.
Jerusalem, originally called Jebus, iii. 251. called also Salem, i. 345. the same as Sion, iii. 253. means * vision of peace,' i. 80; ii. 386: iii. 192, 251; v. 546; vi. 149, 158. its over throw dwelt on, on Ps. 74, iii. 490 &c. in Augustine's time was in habited by Christians, iii. 230. a type of the heavenly Jerusalem, v. 492, 537; vi. 1. the spiritual Jeru salem belongs to Gentiles as well as
writings which Christians believe, ii. 177; iii. 86, 147. have a mark set on them, like Cain, ib. convicted by their own books, ii. 177-
How already judged, vi. 145. by Christ's Resurrection, vi. 101. not all reprobate, iv. 390. many who had rejected Christ afterwards con verted, iv. 356. drank of the blood they had shed, ib. iii. 279. surpassed in zeal the Gentile converts, v. 16.
Unconverted Jews still expect Christ, iii. 501. will fall into the snares of Antichrist, v. 188. those who now reject Christ as their King, like the Jews, iii. 55. but worse, because now He is exalted, v. 382.
Jews, v. 263. Jerusalem a type of Joal, means ' enemy,' iii. 162.
the Church trinmphant, Sion of the Jot, a type of Christian laymen, vi.
Church militant, i. 80. &c. (see Sion.
) Jerusalem and Babylon, the world and the Church, iii. 189, 251 ; iv. 220; vi. 4. 158. &c. on Ps. 127. Praise the only employment of the heavenly Jerusalem, vi. 387.
114. served God for nought, iii. 75, 76; vi. 115, 206. God permitted him to be tempted to prove him, and that the devil might be vanquished, iv. 283 ; v. 480. as a pattern to all Christians, iii. 76. God was with him in his solitude, ib. rich in the midst of losses, i. 274; v. 481. his wife left him by the devil, that she might be an Eve to him, i. 222 ; iii. 76; iv, 284; v. 135; vi. 115, 332. conquered the devil on the dunghill, while Adam was conquered in Para dise, i. 222, 381 ; ii. 296; iv. 368, 440. spoke no blasphemy against God, v. 136. the devil had no power to assail him but what God gave, I. 881.
Jews, why called after Judah, iv. 2.
signified by dry land, ii. 274 ; iii.
504. by the ox, the Gentiles by the
ass, vi. 29. how superior to other
nations, iv. 178, 389. had the Law,
which made them guilty, i. 242.
tempted God, yet were not forsaken
by Him, iv. 395. when unfaithful,
descendants of Esau rather than
Jacob, v. 276. had carnal hopes of
the Resurrection, iii. 271. their
carnal notions made them prone to
idolatry, i. 415. lost the privilege of John the Baptist, Christ's lantern, vi.
being sons of Abraham by unbelief, vi. 431. made tributary to the Ro- mans as a punishment, iii. 111.
W ould not acknowledge Christ in
His humiliation, ii. 272; iii. 277,
387. because the Hand of God was
heavy on them, vi. 198. blinded by
pride, vi. 199. their blindness judi
cial, iii. 384. guilty of our Lord's Jonadab, his name means ' free obe death through their words, iii. 235.
slew Him because they grudged Him
the sovereignity over them, iii. 238.
and prove whether He were more
than man, iii. 234. were themselves
slain thereby, iii. 238. slew Him
lest they should lose earthly ad Joseph, means ' increase,' iv. 102, vantages, which yet they lost, iii.
495. lost all thereby, iii. 86, 230;
iv. 263 ; v. 219; vi. 101. not one in
Jerusalem in Augustine's time, v.
537. cast Christ out from the earthly
Jerusalem, were cast out by Him
fiom the heavenly, v. 538.
Jews and Christians typified by Esau and Jacob, vi. 173. carry the
109. his boldness, vi. 261. a martyr, because he died, though not for Christ, yet for the truth, vi. 262. renounced false honour, to find true glory, ii. 379.
John the Evangelist, drank deeply of the divine secrets, and so utters forth the deepest doctrine, vi. 322.
dience,' iii. 407, 430. His sons pat
terns of obedience, iii. 407.
Jordan, means ' their descending,'
ii. 192. a figure of baptism, ib. the turning back of Jordan, conversion, v. 280.
118. -a type of Christ, iv. 118; v.
167.
Joy, to be sought within, i. 22. of the
righteous, a song to God, vi. 385. of the saints, that the Lord is in them, iii. 337. we should rejoice in God, not in ourselves, i. 74, 301; iii. 246, 284. God our joy, iv. 172, 177. no sure joy in man, iv. 190.
only in God, vi. 316. the up right have true joy, iv. 434. perfect joy to come hereafter, iii. 126 ; iv. 201, 394, 470 ; vi. 162, 291. now in hope, hereafter in reality, i. 298 ; ii. 326; v. 522; vi. 36. the greatness of that joy, i. 416. excess of joy tug-
gests unbelief, vi. 400. prosperity not the joy of bliss, but consolation,
vi. 306. joy in earthly things perilous, vi. 182. impure, vi. 8. sorrows mixed with joy now, to make us long for perfect joy hereafter, vi. 181. sin causes sorrow, joy should come from righteousness, ii. 201. joy from study of Holy Scripture, vi. 373. must be coupled with fear, iv. 201, 394. in wickedness, a pitfall, iii. 93. death, i. 82. unjust sorrow, better than unjust joy, iii. 93. hope always accompanied by joy, vi. 36, 337. Christians joy in tribulation, vi. 209.
Jubilation, joy expressed by sounds without words, iv. 439, 464. the language of joy too great for utter ance, ii. 280; iv. 385 ; v. 45. there fore suited to an ineffable God, i. 317. those understand who glory in the Lord, if. 251.
Judge, God judges His people even now, by separating the good from the wicked, vi. 145. this what the godly pray for when they pray to be judged,
180.
We must not judge ourneighbour,
vi. 219. either for g:,cd or for evil, ii. 27. men appear to us such as we ourselves are, 328. to judge even ourselves difficult, vi. 220, 393. we must be our own judges now, we would have mercy at the last Judg ment, ii. 362; iii. 519; v. 12. (see
mianists,) ii. 38. the poor not to be favoured in judgment, ii. 320. to give false judgment for praise, as much bribery as to give for money,
185.
God's judgments how greatdeep, ii. 193. mnst he believed, to be under stood, v. 151 some searchable, some unsearchable, v. 333.
even in sleep, v. 36. pretended in nocence twofold guilt, iii. 239. we should keep innocence, as a miser does his money, ii. 63. innocence will prevail before God as Judge, though it fail before man, ii. 88.
Image of God, is in man's soul, not Innocent, he is, who harms neither
others nor himself, iv. 485. whose heart is blameless, vi. 10. he is not, who wishes to do harm, though he does it not, iv. 343.
his body, ii. 205,333. we keep God's
Image by clinging to Him, iii. 439.
God claims His own Image of us,
v. 130. they who neglect God's
Image in them, deserve to have Innocents, the, crowned by Christ, ii.
their image brought to nought, iii. 485. we may wish to be like God in a wrong way, in independence, not in holiness, iii. 438. we banish God's Image from within us by sin, recall it by confession, iv. 6.
292.
Intention, known to God only, vi. 268.
scarce known to man himself, ib. men to be judged by their, ii. 173. makes a man's work good or bad, i. 281. evil inteDtion blinds men, vi. 271. the left hand said to work what is done with worldly intention, the right hand, what for eternal life, v. 483.
Iniquity, (see Sin. )
Imitate. Christians imitate better Chris
tians, they Christ, ii. 135. we must
not imitate man, i. 260. to imitate
Christ in all things, to enter by the
gate, iv. 282. wherein we should Intercession, the great power of, set
try to imitate Him, wherein not, ib.
iii. 437, 438.
Immortality, free from all pain, because
forth in Moses, v. 180. (see Prayer. ) Iron, used for tribulation, v. 157. Isaac, a type of Christ, i. 238 ; ii. 392.
free from corruption, iii. 61. Christ's fshmael, a type of those who worship taking our mortality a pledge of our God for worldly motives, v. 468. immortality, vi. 369, 423. Christ Ismaelites, those who obey them
became mortal not of His own sub stance, but of our's : we become im mortal, not of our substance, but of His, vi. 369.
Incarnation, the benefits of Christ's, iii. 443; vi. 165. undeserved by hu man nature, v. 225. the union of the flesh and the Word, a marriage, ii. 229. (see Christ. )
Inebriation, spiritual, used of the ef-
feots of the Holy Spirit in our hearts,
specially as conveyed by the Holy
Eucharist, as causing ineffable joy,
i. 416. as refreshing, iii. 267. as Jabin, means wise,' represents the
causing estrangement from former
life, i. 167; v. 115, 532.
Infant, who are infants in the Church,
i. 63. meaning of infants in spiritual things, vi. 86. infants in Christ how strangled in infancy, vi. 175.
wise of this world.
Jacob, means ' supplanter,' vi. 415.
Esau and Jacob represent two na tions, ii. 379; iv. 262; vi. 173. a type of the Church, iv. 92. of good Christians, ii. 379; vi. 173. meaning of his two names, iv. 49; vi. 415. mystical meaning of his wrestling with the angel, vi. 413. of his halting on his thigh, ii. 248. of the angels ascending and descending on the ladder in his vision, v. 460.
Inheritance, God our's and we His,
i. 24. not lessened by the number of
heirs, ii. 335. we are coheirs with
Christ therein, ib. we are heirs, not
to succeed Him, but to live with
Him, vi. 224. the inheritance of the
Old Testament, earthly happiness ; Jebus, the old city, on the ruins of
of the New, eternal, iii. 331.
which the new city Jerusalem was
selves, not God, iv. 142.
Israel, the name of election, ii. 349*
2
means ' seeing God,' ii. 349 ; iv. 5, 438; v. 477, 499, 546; vi. 415, 436. the faithful represented by, v. 276; vi. 132, 431, 437. all who have a new life, i. 148. the captivity and restoration of, a type of that of Christians, iii. 471.
J.
'
484 INDEX.
built, a type of the fallen world, iii.
19-2, 251.
Jericho, means 'the moon,' ii. 182.
the man going down from Jerusalem to Jericho, sets forth mankind falling from life to immortality, ib.
Jerusalem, originally called Jebus, iii. 251. called also Salem, i. 345. the same as Sion, iii. 253. means * vision of peace,' i. 80; ii. 386: iii. 192, 251; v. 546; vi. 149, 158. its over throw dwelt on, on Ps. 74, iii. 490 &c. in Augustine's time was in habited by Christians, iii. 230. a type of the heavenly Jerusalem, v. 492, 537; vi. 1. the spiritual Jeru salem belongs to Gentiles as well as
writings which Christians believe, ii. 177; iii. 86, 147. have a mark set on them, like Cain, ib. convicted by their own books, ii. 177-
How already judged, vi. 145. by Christ's Resurrection, vi. 101. not all reprobate, iv. 390. many who had rejected Christ afterwards con verted, iv. 356. drank of the blood they had shed, ib. iii. 279. surpassed in zeal the Gentile converts, v. 16.
Unconverted Jews still expect Christ, iii. 501. will fall into the snares of Antichrist, v. 188. those who now reject Christ as their King, like the Jews, iii. 55. but worse, because now He is exalted, v. 382.
Jews, v. 263. Jerusalem a type of Joal, means ' enemy,' iii. 162.
the Church trinmphant, Sion of the Jot, a type of Christian laymen, vi.
Church militant, i. 80. &c. (see Sion.
) Jerusalem and Babylon, the world and the Church, iii. 189, 251 ; iv. 220; vi. 4. 158. &c. on Ps. 127. Praise the only employment of the heavenly Jerusalem, vi. 387.
114. served God for nought, iii. 75, 76; vi. 115, 206. God permitted him to be tempted to prove him, and that the devil might be vanquished, iv. 283 ; v. 480. as a pattern to all Christians, iii. 76. God was with him in his solitude, ib. rich in the midst of losses, i. 274; v. 481. his wife left him by the devil, that she might be an Eve to him, i. 222 ; iii. 76; iv, 284; v. 135; vi. 115, 332. conquered the devil on the dunghill, while Adam was conquered in Para dise, i. 222, 381 ; ii. 296; iv. 368, 440. spoke no blasphemy against God, v. 136. the devil had no power to assail him but what God gave, I. 881.
Jews, why called after Judah, iv. 2.
signified by dry land, ii. 274 ; iii.
504. by the ox, the Gentiles by the
ass, vi. 29. how superior to other
nations, iv. 178, 389. had the Law,
which made them guilty, i. 242.
tempted God, yet were not forsaken
by Him, iv. 395. when unfaithful,
descendants of Esau rather than
Jacob, v. 276. had carnal hopes of
the Resurrection, iii. 271. their
carnal notions made them prone to
idolatry, i. 415. lost the privilege of John the Baptist, Christ's lantern, vi.
being sons of Abraham by unbelief, vi. 431. made tributary to the Ro- mans as a punishment, iii. 111.
W ould not acknowledge Christ in
His humiliation, ii. 272; iii. 277,
387. because the Hand of God was
heavy on them, vi. 198. blinded by
pride, vi. 199. their blindness judi
cial, iii. 384. guilty of our Lord's Jonadab, his name means ' free obe death through their words, iii. 235.
slew Him because they grudged Him
the sovereignity over them, iii. 238.
and prove whether He were more
than man, iii. 234. were themselves
slain thereby, iii. 238. slew Him
lest they should lose earthly ad Joseph, means ' increase,' iv. 102, vantages, which yet they lost, iii.
495. lost all thereby, iii. 86, 230;
iv. 263 ; v. 219; vi. 101. not one in
Jerusalem in Augustine's time, v.
537. cast Christ out from the earthly
Jerusalem, were cast out by Him
fiom the heavenly, v. 538.
Jews and Christians typified by Esau and Jacob, vi. 173. carry the
109. his boldness, vi. 261. a martyr, because he died, though not for Christ, yet for the truth, vi. 262. renounced false honour, to find true glory, ii. 379.
John the Evangelist, drank deeply of the divine secrets, and so utters forth the deepest doctrine, vi. 322.
dience,' iii. 407, 430. His sons pat
terns of obedience, iii. 407.
Jordan, means ' their descending,'
ii. 192. a figure of baptism, ib. the turning back of Jordan, conversion, v. 280.
118. -a type of Christ, iv. 118; v.
167.
Joy, to be sought within, i. 22. of the
righteous, a song to God, vi. 385. of the saints, that the Lord is in them, iii. 337. we should rejoice in God, not in ourselves, i. 74, 301; iii. 246, 284. God our joy, iv. 172, 177. no sure joy in man, iv. 190.
only in God, vi. 316. the up right have true joy, iv. 434. perfect joy to come hereafter, iii. 126 ; iv. 201, 394, 470 ; vi. 162, 291. now in hope, hereafter in reality, i. 298 ; ii. 326; v. 522; vi. 36. the greatness of that joy, i. 416. excess of joy tug-
gests unbelief, vi. 400. prosperity not the joy of bliss, but consolation,
vi. 306. joy in earthly things perilous, vi. 182. impure, vi. 8. sorrows mixed with joy now, to make us long for perfect joy hereafter, vi. 181. sin causes sorrow, joy should come from righteousness, ii. 201. joy from study of Holy Scripture, vi. 373. must be coupled with fear, iv. 201, 394. in wickedness, a pitfall, iii. 93. death, i. 82. unjust sorrow, better than unjust joy, iii. 93. hope always accompanied by joy, vi. 36, 337. Christians joy in tribulation, vi. 209.
Jubilation, joy expressed by sounds without words, iv. 439, 464. the language of joy too great for utter ance, ii. 280; iv. 385 ; v. 45. there fore suited to an ineffable God, i. 317. those understand who glory in the Lord, if. 251.
Judge, God judges His people even now, by separating the good from the wicked, vi. 145. this what the godly pray for when they pray to be judged,
180.
We must not judge ourneighbour,
vi. 219. either for g:,cd or for evil, ii. 27. men appear to us such as we ourselves are, 328. to judge even ourselves difficult, vi. 220, 393. we must be our own judges now, we would have mercy at the last Judg ment, ii. 362; iii. 519; v. 12. (see
mianists,) ii. 38. the poor not to be favoured in judgment, ii. 320. to give false judgment for praise, as much bribery as to give for money,
185.
God's judgments how greatdeep, ii. 193. mnst he believed, to be under stood, v. 151 some searchable, some unsearchable, v. 333.
