When their
comrades
in the fort beheld their fate, a panic
seized them.
seized them.
Warner - World's Best Literature - v19 - Oli to Phi
The Spanish
annalist calls him a "terrible heretic "; but the French Jesuit,
Charlevoix, anxious that the faithful should share the glory of
his exploits, affirms that like his ancestors before him, he was a
good Catholic. If so, his faith sat lightly upon him; and Catholic
or heretic, he hated the Spaniards with a mortal hate. Fight-
ing in the Italian wars,- for from boyhood he was wedded to the
sword,— he had been taken prisoner by them near Siena, where
he had signalized himself by a fiery and determined bravery.
With brutal insult, they chained him to the oar as a galley-slave.
After he had long endured this ignominy, the Turks captured the
vessel and carried her to Constantinople. It was but a change
of tyrants; but soon after, while she was on a cruise, Gourgues
still at the oar, a galley of the Knights of Malta hove in sight,
bore down on her, recaptured her, and set the prisoner free. For
several years after, his restless spirit found employment in voy-
ages to Africa, Brazil, and regions yet more remote. His naval
repute rose high, but his grudge against the Spaniards still ran-
kled within him; and when, returned from his rovings, he learned
the tidings from Florida, his hot Gascon blood boiled with fury.
The honor of France had been foully stained, and there was
none to wipe away the shame. The faction-ridden King was
## p. 11092 (#308) ##########################################
11092
FRANCIS PARKMAN
dumb. The nobles who surrounded him were in the Spanish
interest. Then, since they proved recreant, he, Dominique de
Gourgues, a simple gentleman, would take upon him to avenge
the wrong, and restore the dimmed lustre of the French name.
He sold his inheritance, borrowed money from his brother, who
held a high post in Guienne, and equipped three small vessels,
navigable by sail or oar. On board he placed a hundred arque-
busiers and eighty sailors, prepared to fight on land if need were.
The noted Blaise de Montluc, then lieutenant for the King in
Guienne, gave him a commission to make war on the negroes of
Benin,—that is, to kidnap them as slaves, an adventure then held
honorable.
His true design was locked within his own breast.
He mus-
tered his followers,-not a few of whom were of rank equal to
his own, feasted them, and on the twenty-second of August,
1567, sailed from the mouth of the Charente. Off Cape Finis-
terre, so violent a storm buffeted his ships that his men clamored
to return; but Gourgues's spirit prevailed. He bore away for
Africa, and landing at the Rio del Oro, refreshed and cheered
them as he best might. Thence he sailed to Cape Blanco, where
the jealous Portuguese, who had a fort in the neighborhood, set
upon him three negro chiefs. Gourgues beat them off, and re-
mained master of the harbor; whence however he soon voyaged
onward to Cape Verd, and steering westward, made for the West
Indies. Here, advancing from island to island, he came to His-
paniola, where, between the fury of a hurricane at sea and the
jealousy of the Spaniards on shore, he was in no small jeopardy;
-"the Spaniards," exclaims the indignant journalist, "who think
that this New World was made for nobody but them, and that
no other living man has a right to move or breathe here! "
Gourgues landed, however, obtained the water of which he was
in need, and steered for Cape San Antonio, at the western end
of Cuba. There he gathered his followers about him, and ad-
dressed them with his fiery Gascon eloquence. For the first
time he told them his true purpose, inveighed against Spanish
cruelty, and painted with angry rhetoric the butcheries of Fort
Caroline and St. Augustine,
"What disgrace," he cried, "if such an insult should pass un-
punished! What glory to us if we avenge it! To this I have
devoted my fortune. I relied on you. I thought you jealous
enough of your country's glory to sacrifice life itself in a cause
## p. 11093 (#309) ##########################################
FRANCIS PARKMAN
11093
like this.
Was I deceived?
I will show you the way; I will be
always at your head; I will bear the brunt of the danger. Will
you refuse to follow me? "
At first his startled hearers listened in silence; but soon the
passions of that adventurous age rose responsive to his words.
The combustible French nature burst into flame. The enthusi-
asm of the soldiers rose to such a pitch that Gourgues had much
ado to make them wait till the moon was full, before tempting
the perils of the Bahama Channel. His time came at length.
The moon rode high above the lonely sea, and, silvered in its
light, the ships of the avenger held their course.
Meanwhile it had fared ill with the Spaniards in Florida: the
good-will of the Indians had vanished. The French had been
obtrusive and vexatious guests; but their worst trespasses had
been mercy and tenderness compared to the daily outrage of
the new-comers. Friendship had changed to aversion, aversion
to hatred, and hatred to open war. The forest paths were beset;
stragglers were cut off; and woe to the Spaniard who should
venture after nightfall beyond call of the outposts.
Menendez, however, had strengthened himself in his new
conquest. St. Augustine was well fortified; Fort Caroline, now
Fort San Mateo, was repaired; and two redoubts, or small forts,
were thrown up to guard the mouth of the River of May,—one
of them near the present lighthouse at Mayport, and the other
across the river on Fort George Island. Thence, on an afternoon.
in early spring, the Spaniards saw three sail steering northward.
They suspected no enemy, and their batteries boomed a salute.
Gourgues's ships replied, then stood out to sea, and were lost in
the shades of evening.
They kept their course all night, and as day broke, anchored
at the mouth of a river, the St. Mary's or the Santilla, by their
reckoning fifteen leagues north of the River of May. Here, as
it grew light, Gourgues saw the borders of the sea thronged with
savages, armed and plumed for war. They too had mistaken the
strangers for Spaniards, and mustered to meet their tyrants at
the landing. But in the French ships there was a trumpeter who
had been long in Florida, and knew the Indians well. He went
towards them in a boat, with many gestures of friendship; and
no sooner was he recognized than the naked crowd, with yelps
of delight, danced for joy along the sands. Why had he ever
left them? they asked; and why had he not returned before?
## p. 11094 (#310) ##########################################
FRANCIS PARKMAN
11094
The intercourse thus auspiciously begun was actively kept up.
Gourgues told the principal chief — who was no other than Satou-
riona, once the ally of the French - that he had come to visit
them, make friendship with them, and bring them presents.
this last announcement, so grateful to Indian ears, the dancing
was renewed with double zeal. The next morning was named
for a grand council, and Satouriona sent runners to summon all
Indians within call; while Gourgues, for safety, brought his ves-
sels within the mouth of the river.
Morning came, and the woods were thronged with warriors.
Gourgues and his soldiers landed with martial pomp. In token
of mutual confidence, the French laid aside their arquebuses, and
the Indians their bows and arrows. Satouriona came to meet
the strangers, and seated their commander at his side, on a
wooden stool, draped and cushioned with the gray Spanish moss.
Two old Indians cleared the spot of brambles, weeds, and grass;
and when their task was finished, the tribesmen took their places,
ring within ring, standing, sitting, and crouching on the ground,
-a dusky concourse, plumed in festal array, waiting with grave
visages and intent eyes. Gourgues was about to speak, when
the chief, who, says the narrator, had not learned French man-
ners, anticipated him, and broke into a vehement harangue, de-
nouncing the cruelty of the Spaniards.
Since the French fort was taken, he said, the Indians had
not had one happy day. The Spaniards drove them from their
cabins, stole their corn, ravished their wives and daughters, and
killed their children; and all this they had endured because they
loved the French. There was a French boy who had escaped
from the massacre at the fort: they had found him in the woods;
and though the Spaniards, who wished to kill him, demanded
that they should give him up, they had kept him for his
friends.
"Look! " pursued the chief, "here he is! " and he brought
forward a youth of sixteen, named Pierre Debré, who became at
once of the greatest service to the French, his knowledge of the
Indian language making him an excellent interpreter.
Delighted as he was at this outburst against the Spaniards,
Gourgues did not see fit to display the full extent of his satis-
faction. He thanked the Indians for their good-will, exhorted
them to continue in it, and pronounced an ill-merited eulogy on
the greatness and goodness of his King. As for the Spaniards,
## p. 11095 (#311) ##########################################
FRANCIS PARKMAN
11095
he said, their day of reckoning was at hand; and if the Indians
had been abused for their love of the French, the French would
be their avengers. Here Satouriona forgot his dignity, and leaped
up for joy.
"What! " he cried, "will you fight the Spaniards? »
"I came here," replied Gourgues, "only to reconnoitre the
country and make friends with you, and then go back to bring
more soldiers; but when I hear what you are suffering from
them, I wish to fall upon them this very day, and rescue you
from their tyranny. " All around the ring a clamor of applaud-
ing voices greeted his words.
"But you will do your part," pursued the Frenchman; "you
will not leave us all the honor. "
"We will go,” replied Satouriona, "and die with you, if need
be. »
"Then, if we fight, we ought to fight at once. How soon can
you have your warriors ready to march? »
The chief asked three days for preparation. Gourgues cau-
tioned him to secrecy, lest the Spaniards should take alarm.
"Never fear," was the answer: "we hate them more than you
do. "
Then came a distribution of gifts,—knives, hatchets, mirrors,
bells, and beads, while the warrior rabble crowded to receive
them, with eager faces and outstretched arms. The distribution
over, Gourgues asked the chiefs if there was any other matter in
which he could serve them. On this, pointing to his shirt, they
expressed a peculiar admiration for that garment, and begged
each to have one, to be worn at feasts and councils during life,
and in their graves after death. Gourgues complied; and his
grateful confederates were soon stalking about him, fluttering in
the spoils of his wardrobe.
To learn the strength and position of the Spaniards, Gourgues
now sent out three scouts; and with them went Olotoraca, Sa-
touriona's nephew, a young brave of great renown.
The chief, eager to prove his good faith, gave as hostages.
his only surviving son and his favorite wife. They were sent
on board the ships, while the Indians dispersed to their encamp-
ments, with leaping, stamping, dancing, and whoops of jubila-
tion.
-
The day appointed came, and with it the savage army, hid-
eous in war-paint, and plumed for battle. The woods rang back
## p. 11096 (#312) ##########################################
11096
FRANCIS PARKMAN
their songs and yells, as with frantic gesticulation they brand-
ished their war-clubs and vaunted their deeds of prowess. Then
they drank the black drink, endowed with mystic virtues against
hardship and danger; and Gourgues himself pretended to swallow
the nauseous decoction.
These ceremonies consumed the day. It was evening before
the allies filed off into their forests, and took the path for the
Spanish forts. The French, on their part, were to repair by sea
to the rendezvous. Gourgues mustered and addressed his men.
It was needless: their ardor was at fever height. They broke
in upon his words, and demanded to be led at once against the
enemy. François Bourdelais, with twenty sailors, was left with
the ships, and Gourgues affectionately bade him farewell.
"If I am slain in this most just enterprise," he said, "I leave
all in your charge, and pray you to carry back my soldiers to
France. "
There were many embracings among the excited Frenchmen,
many sympathetic tears from those who were to stay behind,-
many messages left with them for wives, children, friends, and
mistresses; and then this valiant band pushed their boats from
shore. It was a harebrained venture; for as young Debré had
assured them, the Spaniards on the River of May were four hun-
dred in number, secure behind their ramparts.
Hour after hour the sailors pulled at the oar. They glided
slowly by the sombre shores in the shimmering moonlight, to the
sound of the murmuring surf and the moaning pine-trees. In
the gray of the morning they came to the mouth of a river,
probably the Nassau; and here a northeast wind set in with a
violence that almost wrecked their boats. Their Indian allies
were waiting on the bank, but for a while the gale delayed their
crossing. The bolder French would lose no time, rowed through
the tossing waves, and landing safely, left their boats and pushed
into the forest. Gourgues took the lead, in breastplate and back-
piece. At his side marched the young chief Olotoraca, with a
French pike in his hand; and the files of arquebuse-men and
armed sailors followed close behind. They plunged through
swamps, hewed their way through brambly thickets and the mat-
ted intricacies of the forests, and at five in the afternoon, almost
spent with fatigue and hunger, came to a river or inlet of the
sea, not far from the first Spanish fort. Here they found three
hundred Indians waiting for them.
-
## p. 11097 (#313) ##########################################
FRANCIS PARKMAN
11097
Tired as he was, Gourgues would not rest. He wished to at-
tack at daybreak, and with ten arquebusiers and his Indian guide
he set out to reconnoitre. Night closed upon him. It was a
vain task to struggle on, in pitchy darkness, among trunks of
trees, fallen logs, tangled vines, and swollen streams. Gourgues
returned, anxious and gloomy. An Indian chief approached him,
read through the darkness his perturbed look, and offered to lead
him by a better path along the margin of the sea. Gourgues
joyfully assented, and ordered all his men to march. The In-
dians, better skilled in woodcraft, chose the shorter course through
the forest.
—
The French forgot their weariness, and pressed on with speed.
At dawn they and their allies met on the bank of a stream, prob-
ably Sister Creek, beyond which, and very near, was the fort.
But the tide was in, and they tried in vain to cross. Greatly
vexed, for he had hoped to take the enemy asleep,- Gourgues
withdrew his soldiers into the forest, where they were no sooner
ensconced than a drenching rain fell, and they had much ado to
keep their gun-matches burning. The light grew fast. Gourgues
plainly saw the fort, the defenses of which seemed slight and un-
finished. He even saw the Spaniards at work within. A feverish
interval elapsed, till at length the tide was out,- so far at least
that the stream was fordable. A little higher up, a clump of
trees lay between it and the fort. Behind this friendly screen
the passage was begun. Each man tied his powder-flask to his
steel cap, held his arquebuse above his head with one hand, and
grasped his sword with the other. The channel was a bed of
oysters. The sharp shells cut their feet as they waded through.
But the farther bank was gained. They emerged from the
water drenched, lacerated, and bleeding, but with unabated met-
tle. Gourgues set them in array under cover of the trees. They
stood with kindling eyes, and hearts throbbing, but not with fear.
Gourgues pointed to the Spanish fort, seen by glimpses through
the boughs. "Look! " he said, "there are the robbers who have
stolen this land from our King; there are the murderers who
have butchered our countrymen! " With voices eager, fierce, but
half suppressed, they demanded to be led on.
--
Gourgues gave the word. Cazenove, his lieutenant, with thirty
men, pushed for the fort gate; he himself, with the main body,
for the glacis. It was near noon; the Spaniards had just finished
## p. 11098 (#314) ##########################################
11098
FRANCIS PARKMAN
their meal, and, says the narrative, "were still picking their
teeth," when a startled cry rang in their ears:-
"To arms! to arms! The French are coming! the French
are coming! "
It was the voice of a cannoneer who had that moment
mounted the rampart, and seen the assailants advancing in un-
broken ranks, with heads lowered and weapons at the charge.
He fired his cannon among them. He even had time to load
and fire again, when the light-limbed Olotoraca bounded forward,
ran up the glacis, leaped the unfinished ditch, and drove his pike
through the Spaniard from breast to back. Gourgues was now
on the glacis, when he heard Cazenove shouting from the gate
that the Spaniards were escaping on that side. He turned and
led his men thither at a run. In a moment the fugitives, sixty
in all, were inclosed between his party and that of his lieuten-
ant. The Indians too came leaping to the spot. Not a Spaniard
escaped. All were cut down but a few, reserved by Gourgues
for a more inglorious end.
Meanwhile the Spaniards in the other fort, on the opposite
shore, cannonaded the victors without ceasing. The latter turned
four captured guns against them. One of Gourgues's boats, a
very large one, had been brought along-shore, and entering it
with eighty soldiers, he pushed for the farther bank. With loud
yells the Indians leaped into the river, which is here about
three fourths of a mile wide. Each held his bow and arrows
aloft in one hand, while he swam with the other. A panic seized
the garrison as they saw the savage multitude. They broke out
of the fort and fled into the forest. But the French had already
landed; and throwing themselves in the path of the fugitives,
they greeted them with a storm of lead. The terrified wretches
recoiled; but flight was vain. The Indian whoop rang behind
them, and war-clubs and arrows finished the work. Gourgues's
utmost efforts saved but fifteen, not out of mercy, but from a
refinement of vengeance.
The next day was Quasimodo Sunday, or the Sunday after
Easter. Gourgues and his men remained quiet, making ladders
for the assault on Fort San Mateo. Meanwhile the whole forest
was in arms, and far and near the Indians were wild with excite-
ment. They beset the Spanish fort till not a soldier could vent-
ure out. The garrison, aware of their danger, though ignorant
## p. 11099 (#315) ##########################################
FRANCIS PARKMAN
11099
of its extent, devised an expedient to gain information; and
one of them, painted and feathered like an Indian, ventured
within Gourgues's outposts.
He himself chanced to be at hand,
and by his side walked his constant attendant, Olotoraca. The
keen-eyed young savage pierced the cheat at a glance. The
spy was seized, and being examined, declared that there were
two hundred and sixty Spaniards in San Mateo, and that they
believed the French to be two thousand, and were so frightened
that they did not know what they were doing.
Gourgues, well pleased, pushed on to attack them. On Mon-
day evening he sent forward the Indians to ambush themselves
on both sides of the fort. In the morning he followed with his
Frenchmen; and as the glittering ranks came into view, defiling
between the forest and the river, the Spaniards opened on them.
with culverins from a projecting bastion. The French took cover
in the woods with which the hills below and behind the fort
were densely overgrown. Here, himself unseen, Gourgues could
survey the whole extent of the defenses; and he presently de-
scried a strong party of Spaniards issuing from their works, cross-
ing the ditch, and advancing to reconnoitre. On this, he sent
Cazenove, with a detachment, to station himself at a point well
hidden by trees on the flank of the Spaniards, who, with strange.
infatuation, continued their advance. Gourgues and his followers
pushed on through the thickets to meet them. As the Span-
iards reached the edge of the open ground, a deadly fire blazed
in their faces; and before the smoke cleared, the French were
among them, sword in hand. The survivors would have fled; but
Cazenove's detachment fell upon their rear, and all were killed
or taken.
When their comrades in the fort beheld their fate, a panic
seized them. Conscious of their own deeds, perpetrated on this
very spot, they could hope no mercy, and their terror multiplied
immeasurably the numbers of their enemy. They abandoned.
the fort in a body, and fled into the woods most remote from
the French. But here a deadlier foe awaited them; for a host of
Indians leaped up from ambush. Then rose those hideous war-
cries which have curdled the boldest blood and blanched the man-
liest cheek. The forest warriors, with savage ecstasy, wreaked
their long arrears of vengeance, while the French hastened to
the spot, and lent their swords to the slaughter. A few prison-
were saved alive; the rest were slain: and thus did the
ers
## p. 11100 (#316) ##########################################
IIIOO
FRANCIS PARKMAN
Spaniards make bloody atonement for the butchery of Fort Caro-
line.
But Gourgues's vengeance was not yet appeased. Hard by
the fort, the trees were pointed out to him on which Menendez
had hanged his captives, and placed over them the inscription,
"Not as to Frenchmen, but as to Lutherans. "
Gourgues ordered the Spanish prisoners to be led thither.
"Did you think," he sternly said, as the pallid wretches
stood ranged before him, "that so vile a treachery, so detestable
a cruelty, against a King so potent and a nation so generous,
would go unpunished? I, one of the humblest gentlemen among
my King's subjects, have charged myself with avenging it. Even
if the Most Christian and the Most Catholic Kings had been ene-
mies, at deadly war, such perfidy and extreme cruelty would still
have been unpardonable. Now that they are friends and close
allies, there is no name vile enough to brand your deeds, no pun-
ishment sharp enough to requite them. But though you cannot
suffer as you deserve, you shall suffer all that an enemy can
honorably inflict, that your example may teach others to observe
the peace and alliance which you have so perfidiously violated. "
They were hanged where the French had hung before them;
and over them was nailed the inscription, burned with a hot iron
on a tablet of pine, "Not as to Spaniards, but as to Traitors,
Robbers, and Murderers. "
Gourgues's mission was fulfilled. To occupy the country had
never been his intention; nor was it possible, for the Spaniards
were still in force at St. Augustine. His was a whirlwind visi-
tation, to ravage, ruin, and vanish. He harangued the Indians,
and exhorted them to demolish the fort. They fell to the work
with eagerness, and in less than a day not one stone was left on
another.
Gourgues returned to the forts at the mouth of the river, de-
stroyed them also, and took up his march for his ships. It was
a triumphal procession. The Indians thronged around the victors
with gifts of fish and game; and an old woman declared that she
was now ready to die, since she had seen the French once more.
The ships were ready for sea. Gourgues bade his disconsolate
allies farewell, and nothing would content them but a promise to
return soon. Before embarking, he addressed his own men:-
"My friends, let us give thanks to God for the success he
has granted us. It is he who saved us from tempests; it is he
## p. 11101 (#317) ##########################################
FRANCIS PARKMAN
IIIOI
who inclined the hearts of the Indians towards us; it is he who
blinded the understanding of the Spaniards. They were four to
one, in forts well armed and provisioned. Our right was our
only strength; and yet we have conquered. Not to our own
swords, but to God only, we owe our victory. Then let us thank
him, my friends; let us never forget his favors; and let us pray
that he may continue them, saving us from dangers, and guiding
us safely home. Let us pray too that he may so dispose the
hearts of men that our perils and toils may find favor in the
eyes of our King and of all France, since all we have done was
done for the King's service and for the honor of our country. "
Thus Spaniards and Frenchmen alike laid their reeking swords
on God's altar.
Gourgues sailed on the third of May, and gazing back along
their foaming wake, the adventurers looked their last on the
scene of their exploits. Their success had cost its price. A
few of their number had fallen, and hardships still awaited the
survivors. Gourgues, however, reached Rochelle on the day of
Pentecost, and the Huguenot citizens greeted him with all honor.
At court it fared worse with him. The King, still obsequious to
Spain, looked on him coldly and askance. The Spanish minister
demanded his head. It was hinted to him that he was not safe,
and he withdrew to Rouen, where he found asylum among his
friends. His fortune was gone; debts contracted for his expedi-
tion weighed heavily on him; and for years he lived in obscurity,
almost in misery.
At length his prospects brightened. Elizabeth of England
learned his merits and his misfortunes, and invited him to enter
her service. The King, who, says the Jesuit historian, had always
at heart been delighted with his achievement, openly restored
him to favor; while, some years later, Don Antonio tendered him
command of his fleet, to defend his right to the crown of Por-
tugal against Philip the Second. Gourgues, happy once more to
cross swords with the Spaniards, gladly embraced this offer; but
in 1583, on his way to join the Portuguese prince, he died at
Tours of a sudden illness. The French mourned the loss of
the man who had wiped a blot from the national scutcheon, and
respected his memory as that of one of the best captains of his
time. And in truth, if a zealous patriotism, a fiery valor, and
skillful leadership are worthy of honor, then is such a tribute.
due to Dominique de Gourgues, slave-catcher and half pirate as
he was, like other naval heroes of that wild age.
## p. 11102 (#318) ##########################################
III02
FRANCIS PARKMAN
Romantic as was his exploit, it lacked the fullness of poetic
justice, since the chief offender escaped him. While Gourgues
was sailing towards Florida, Menendez was in Spain, high in
favor at court, where he told to approving ears how he had
butchered the heretics. Borgia, the sainted general of the Jesu-
its, was his fast friend; and two years later, when he returned
to America, the Pope, Paul the Fifth, regarding him as an
instrument for the conversion of the Indians, wrote him a letter
with his benediction. He re-established his power in Florida,
rebuilt Fort San Mateo, and taught the Indians that death or
flight was the only refuge from Spanish tyranny. They mur-
dered his missionaries and spurned their doctrine. "The Devil
is the best thing in the world," they cried; "we adore him: he
makes men brave. " Even the Jesuits despaired, and abandoned
Florida in disgust.
Menendez was summoned home, where fresh honors awaited
him from the Crown; though, according to the somewhat doubt-
ful assertion of the heretical Grotius, his deeds had left a stain
upon his name among the people. He was given command of
the Armada of three hundred sail and twenty thousand men
which in 1574 was gathered at Santander against England and
Flanders. But now, at the height of his fortunes, his career was
abruptly closed. He died suddenly, at the age of fifty-five. Gro-
tius affirms that he killed himself; but in his eagerness to point
the moral of his story, he seems to have overstepped the bounds
of historic truth. The Spanish bigot was rarely a suicide; for
the rites of Christian burial and repose in consecrated ground
were denied to the remains of the self-murderer. There is posi-
tive evidence, too, in a codicil to the will of Menendez, dated
at Santander on the fifteenth of September, 1574, that he was
on that day seriously ill, though, as the instrument declares, “of
sound mind. " There is reason, then, to believe that this pious
cut-throat died a natural death, crowned with honors, and soothed
by the consolations of his religion.
It was he who crushed French Protestantism in America. To
plant religious freedom on this western soil was not the mission
of France. It was for her to rear in northern forests the banner
of absolutism and of Rome; while among the rocks of Massachu-
setts, England and Calvin fronted her in dogged opposition.
## p. 11103 (#319) ##########################################
FRANCIS PARKMAN
11103
FATHER BRÉBEUF AND HIS ASSOCIATES IN THE HURON
MISSION
From The Jesuits in North America in the Seventeenth Century. ' Copy-
right 1867, by Francis Parkman; 1895, by Grace P. Coffin and Katharine
S. Coolidge. Reprinted by permission of the Parkman Estate, and of
Little, Brown & Co. , publishers.
WHER
HERE should the Fathers make their abode? Their first
thought had been to establish themselves at a place
called by the French Rochelle, the largest and most
important town of the Huron confederacy; but Brébeuf now
resolved to remain at Ihonatiria. Here he was well known;
and here too, he flattered himself, seeds of the Faith had been
planted which with good nurture would in time yield fruit.
By the ancient Huron custom, when a man or a family
wanted a house, the whole village joined in building one.
In
the present case, not Ihonatiria only, but the neighboring town.
of Wenrio also, took part in the work,- though not without the
expectation of such gifts as the priests had to bestow. Before
October the task was finished. The house was constructed after
the Huron model. It was thirty-six feet long and about twenty
feet wide, framed with strong sapling poles planted in the earth
to form the sides, with the ends bent into an arch for the roof,—
the whole lashed firmly together, braced with cross-poles, and
closely covered with overlapping sheets of bark. Without, the
structure was strictly Indian; but within, the priests, with the
aid of their tools, made innovations which were the astonishment
of all the country. They divided their dwelling by transverse
partitions into three apartments, each with its wooden door,— a
wondrous novelty in the eyes of their visitors. The first served
as a hall, an ante-room, and a place of storage for corn, beans,
and dried fish. The second- the largest of the three-was at
once kitchen, workshop, dining-room, drawing-room, school-room,
and bed-chamber. The third was the chapel. Here they made.
their altar, and here were their images, pictures, and sacred ves-
sels. Their fire was on the ground, in the middle of the second
apartment, the smoke escaping by a hole in the roof. At the
sides were placed two wide platforms, after the Huron fashion,
four feet from the earthen floor. On these were chests in which
they kept their clothing and vestments, and beneath them they
slept, reclining on sheets of bark, and covered with skins and the
## p. 11104 (#320) ##########################################
FRANCIS PARKMAN
11104
garments they wore by day. Rude stools, a hand-mill, a large
Indian mortar of wood for crushing corn, and a clock, completed
the furniture of the room.
There was no lack of visitors, for the house of the black-
robes contained marvels the fame of which was noised abroad to
the uttermost confines of the Huron nation. Chief among them
was the clock. The guests would sit in expectant silence by the
hour, squatted on the ground, waiting to hear it strike. They
thought it was alive, and asked what it ate. As the last stroke
sounded, one of the Frenchmen would cry "Stop! "-and to the
admiration of the company, the obedient clock was silent. The
mill was another wonder, and they were never tired of turning
it. Besides these, there was a prism and a magnet; also a mag-
nifying glass wherein a flea was transformed to a frightful mon-
ster, and a multiplying lens which showed them the same object
eleven times repeated. "All this," says Brébeuf, "serves to gain
their affection, and make them more docile in respect to the
admirable and incomprehensible mysteries of our Faith; for the
opinion they have of our genius and capacity makes them believe
whatever we tell them. "
"What does the Captain say? " was the frequent question; for
by this title of honor they designated the clock.
"When he strikes twelve times, he says, 'Hang on the ket-
tle;' and when he strikes four times, he says, 'Get up and go
home.
> >>
Both interpretations were well remembered. At noon, visitors
were never wanting, to share the fathers' sagamite; but at the
stroke of four, all rose and departed, leaving the missionaries for
a time in peace. Now the door was barred; and gathering around
the fire, they discussed the prospects of the mission, compared
their several experiences, and took counsel for the future. But
the standing topic of their evening talk was the Huron language.
Concerning this each had some new discovery to relate, some
new suggestion to offer; and in the task of analyzing its construc-
tion and deducing its hidden laws, these intelligent and highly
cultivated minds found a congenial employment.
But while zealously laboring to perfect their knowledge of the
language, they spared no pains to turn their present acquirements
to account. Was man, woman, or child sick or suffering, they
were always at hand with assistance and relief,— adding, as they
saw opportunity, explanations of Christian doctrine, pictures of
## p. 11105 (#321) ##########################################
FRANCIS PARKMAN
11105
heaven and hell, and exhortations to embrace the Faith. Their
friendly offices did not cease here, but included matters widely
different. The Hurons lived in constant fear of the Iroquois.
At times the whole village population would fly to the woods for
concealment, or take refuge in one of the neighboring fortified.
towns, on the rumor of an approaching war-party. The Jesuits
promised them the aid of the four Frenchmen armed with arque-
buses, who had come with them from Three Rivers. They ad-
vised the Hurons to make their palisade forts, not as hitherto in
a circular form, but rectangular, with small flanking towers at the
corners for the arquebuse-men. The Indians at once saw the
value of the advice, and soon after began to act on it in the case
of their great town of Ossossané, or Rochelle.
At every opportunity, the missionaries gathered together the
children of the village at their house. On these occasions, Bré-
beuf, for greater solemnity, put on a surplice, and the close
angular cap worn by Jesuits in their convents. First he chanted
the Pater Noster, translated by Father Daniel into Huron rhymes,
-the children chanting in their turn. Next he taught them the
sign of the cross; made them repeat the Ave, the Credo, and the
Commandments; questioned them as to past instructions; gave
them briefly a few new ones; and dismissed them with a present
of two or three beads, raisins, or prunes. A great emulation was
kindled among this small fry of heathendom. The priests, with
amusement and delight, saw them gathered in groups about the
village, vying with each other in making the sign of the cross, or
in repeating the rhymes they had learned.
At times the elders of the people, the repositories of its
ancient traditions, were induced to assemble at the house of the
Jesuits, who explained to them the principal points of their doc-
trine, and invited them to a discussion. The auditors proved
pliant to a fault, responding "Good," or "That is true," to every
proposition; but when urged to adopt the faith which so readily
met their approval, they had always the same reply: "It is good
for the French; but we are another people, with different cus-
toms. " On one occasion, Brébeuf appeared before the chiefs and
elders at a solemn national council, described heaven and hell
with images suited to their comprehension, asked to which they
preferred to go after death, and then, in accordance with the
invariable Huron custom in affairs of importance, presented a
large and valuable belt of wampum, as an invitation to take the
path to Paradise.
XIX-695
"
## p. 11106 (#322) ##########################################
11106
FRANCIS PARKMAN
Notwithstanding all their exhortations, the Jesuits, for the
present, baptized but few. Indeed, during the first year or more,
they baptized no adults except those apparently at the point of
death; for, with excellent reason, they feared backsliding and
recantation. They found especial pleasure in the baptism of
dying infants, rescuing them from the flames of perdition, and
changing them, to borrow Le Jeune's phrase, "from little Indians.
into little angels. "
The fathers' slumbers were brief and broken. Winter was
the season of Huron festivity; and as they lay stretched on their
hard couch, suffocating with smoke and tormented by an inevita-
ble multitude of fleas, the thumping of the drum resounded all
night long from a neighboring house, mingled with the sound of
the tortoise-shell rattle, the stamping of moccasined feet, and the
cadence of voices keeping time with the dancers. Again, some
ambitious villager would give a feast, and invite all the warriors.
of the neighboring towns; or some grand wager of gambling,
with its attendant drumming, singing, and outcries, filled the
night with discord.
But these were light annoyances compared with the insane
rites to cure the sick, prescribed by the "medicine-men," or
ordained by the eccentric inspiration of dreams. In one case, a
young sorcerer, by alternate gorging and fasting,- both in the
interest of his profession,- joined with excessive exertion in
singing to the spirits, contracted a disorder of the brain, which
caused him in midwinter to run naked about the village, howl-
ing like a wolf. The whole population bestirred itself to effect a
cure. The patient had, or pretended to have, a dream, in which
the conditions of his recovery were revealed to him. These were
equally ridiculous and difficult; but the elders met in council, and
all the villagers lent their aid, till every requisition was fulfilled,
and the incongruous mass of gifts which the madman's dream
had demanded were all bestowed upon him. This cure failing,
a
"medicine-feast" was tried; then several dances in succession.
As the patient remained as crazy as before, preparations were
begun for a grand dance, more potent than all the rest. Bré-
beuf says that except the masquerades of the Carnival among
Christians, he never saw a folly equal to it. "Some," he adds,
"had sacks over their heads, with two holes for the eyes. Sonne
were as naked as your hand, with horns or feathers on their
heads, their bodies painted white, and their faces black as devills.
Others were daubed with red, black, and white. In short, every
## p. 11107 (#323) ##########################################
FRANCIS PARKMAN
11107
>>>
one decked himself as extravagantly as he could, to dance in this
ballet, and contribute something towards the health of the sick
man. This remedy also failing, a crowning effort of the medi-
cal art was essayed. Brébeuf does not describe it,-for fear, as
he says, of being tedious; but for the time, the village was a
pandemonium. This, with other ceremonies, was supposed to be
ordered by a certain image like a doll, which a sorcerer placed
in his tobacco-pouch, whence it uttered its oracles, at the same
time moving as if alive. "Truly," writes Brébeuf, "here is non-
sense enough; but I greatly fear there is something more dark
and mysterious in it. "
But all these ceremonies were outdone by the grand festival
of the Ononhara, or Dream Feast,-esteemed the most powerful
remedy in cases of sickness, or when a village was infested with
evil spirits. The time and manner of holding it were determined
at a solemn council. This scene of madness began at night. Men,
women, and children, all pretending to have lost their senses,
rushed shrieking and howling from house to house, upsetting
everything in their way, throwing fire-brands, beating those they
met or drenching them with water, and availing themselves of
this time of license to take a safe revenge on any who had ever
offended them. This scene of frenzy continued till daybreak.
No corner of the village was secure from the maniac crew. In
the morning there was a change. They ran from house to house,
accosting the inmates by name, and demanding of each the satis-
faction of some secret want, revealed to the pretended madman
in a dream, but of the nature of which he gave no hint what-
ever. The person addressed thereupon threw to him at random
any article at hand, as a hatchet, a kettle, or a pipe; and the
applicant continued his rounds till the desired gift was hit upon,
when he gave an outcry of delight, echoed by gratulatory cries
from all present. If, after all his efforts, he failed in obtaining
the object of his dream, he fell into a deep dejection, convinced
that some disaster was in store for him.
The approach of summer brought with it a comparative peace.
Many of the villagers dispersed,- some to their fishing, some
to expeditions of trade, and some to distant lodges by their
detached cornfields. The priests availed themselves of the res-
pite to engage in those exercises of private devotion which the
rule of St. Ignatius enjoins. About midsummer, however, their
quiet was suddenly broken. The crops were withering under a
severe drought, a calamity which the sandy nature of the soil
## p. 11108 (#324) ##########################################
11108
FRANCIS PARKMAN
made doubly serious. The sorcerers put forth their utmost power,
and from the tops of the houses yelled incessant invocations to
the spirits. All was in vain: the pitiless sky was cloudless
There was thunder in the east and thunder in the west; but
over Ihonatiria all was serene. A renowned "rain-maker," see-
ing his reputation tottering under his repeated failures, bethought
him of accusing the Jesuits, and gave out that the red color
of the cross which stood before their house scared the bird of
thunder, and caused him to fly another way. On this a clamor
arose. The popular ire turned against the priests, and the ob-
noxious cross was condemned to be hewn down. Aghast at the
threatened sacrilege, they attempted to reason away the storm,
assuring the crowd that the lightning was not a bird, but certain
hot and fiery exhalations, which, being imprisoned, darted this
way and that, trying to escape. As this philosophy failed to con-
vince the hearers, the missionaries changed their line of defense.
"You say that the red color of the cross frightens the bird of
thunder. Then paint the cross white, and see if the thunder will
come. "
This was accordingly done; but the clouds still kept aloof.
The Jesuits followed up their advantage.
"Your spirits cannot help you, and your sorcerers have de-
ceived you with lies. Now ask the aid of Him who made the
world, and perhaps he will listen to your prayers. " And they
added that if the Indians would renounce their sins and obey
the true God, they would make a procession daily to implore
his favor towards them.
There was no want of promises. The processions were begun,
as were also nine masses to St. Joseph; and as heavy rains
occurred soon after, the Indians conceived a high idea of the
efficacy of the French "medicine. "
In spite of the hostility of the sorcerers, and the transient
commotion raised by the red cross, the Jesuits had gained the
confidence and good-will of the Huron population. Their patience,
their kindness, their intrepidity, their manifest disinterestedness,
the blamelessness of their lives, and the tact which, in the utmost
fervors of their zeal, never failed them, had won the hearts of
these wayward savages; and chiefs of distant villages came to
urge that they would make their abode with them. As yet, the
results of the mission had been faint and few; but the priests
toiled on courageously, high in hope that an abundant harvest of
souls would one day reward their labors.
## p.
annalist calls him a "terrible heretic "; but the French Jesuit,
Charlevoix, anxious that the faithful should share the glory of
his exploits, affirms that like his ancestors before him, he was a
good Catholic. If so, his faith sat lightly upon him; and Catholic
or heretic, he hated the Spaniards with a mortal hate. Fight-
ing in the Italian wars,- for from boyhood he was wedded to the
sword,— he had been taken prisoner by them near Siena, where
he had signalized himself by a fiery and determined bravery.
With brutal insult, they chained him to the oar as a galley-slave.
After he had long endured this ignominy, the Turks captured the
vessel and carried her to Constantinople. It was but a change
of tyrants; but soon after, while she was on a cruise, Gourgues
still at the oar, a galley of the Knights of Malta hove in sight,
bore down on her, recaptured her, and set the prisoner free. For
several years after, his restless spirit found employment in voy-
ages to Africa, Brazil, and regions yet more remote. His naval
repute rose high, but his grudge against the Spaniards still ran-
kled within him; and when, returned from his rovings, he learned
the tidings from Florida, his hot Gascon blood boiled with fury.
The honor of France had been foully stained, and there was
none to wipe away the shame. The faction-ridden King was
## p. 11092 (#308) ##########################################
11092
FRANCIS PARKMAN
dumb. The nobles who surrounded him were in the Spanish
interest. Then, since they proved recreant, he, Dominique de
Gourgues, a simple gentleman, would take upon him to avenge
the wrong, and restore the dimmed lustre of the French name.
He sold his inheritance, borrowed money from his brother, who
held a high post in Guienne, and equipped three small vessels,
navigable by sail or oar. On board he placed a hundred arque-
busiers and eighty sailors, prepared to fight on land if need were.
The noted Blaise de Montluc, then lieutenant for the King in
Guienne, gave him a commission to make war on the negroes of
Benin,—that is, to kidnap them as slaves, an adventure then held
honorable.
His true design was locked within his own breast.
He mus-
tered his followers,-not a few of whom were of rank equal to
his own, feasted them, and on the twenty-second of August,
1567, sailed from the mouth of the Charente. Off Cape Finis-
terre, so violent a storm buffeted his ships that his men clamored
to return; but Gourgues's spirit prevailed. He bore away for
Africa, and landing at the Rio del Oro, refreshed and cheered
them as he best might. Thence he sailed to Cape Blanco, where
the jealous Portuguese, who had a fort in the neighborhood, set
upon him three negro chiefs. Gourgues beat them off, and re-
mained master of the harbor; whence however he soon voyaged
onward to Cape Verd, and steering westward, made for the West
Indies. Here, advancing from island to island, he came to His-
paniola, where, between the fury of a hurricane at sea and the
jealousy of the Spaniards on shore, he was in no small jeopardy;
-"the Spaniards," exclaims the indignant journalist, "who think
that this New World was made for nobody but them, and that
no other living man has a right to move or breathe here! "
Gourgues landed, however, obtained the water of which he was
in need, and steered for Cape San Antonio, at the western end
of Cuba. There he gathered his followers about him, and ad-
dressed them with his fiery Gascon eloquence. For the first
time he told them his true purpose, inveighed against Spanish
cruelty, and painted with angry rhetoric the butcheries of Fort
Caroline and St. Augustine,
"What disgrace," he cried, "if such an insult should pass un-
punished! What glory to us if we avenge it! To this I have
devoted my fortune. I relied on you. I thought you jealous
enough of your country's glory to sacrifice life itself in a cause
## p. 11093 (#309) ##########################################
FRANCIS PARKMAN
11093
like this.
Was I deceived?
I will show you the way; I will be
always at your head; I will bear the brunt of the danger. Will
you refuse to follow me? "
At first his startled hearers listened in silence; but soon the
passions of that adventurous age rose responsive to his words.
The combustible French nature burst into flame. The enthusi-
asm of the soldiers rose to such a pitch that Gourgues had much
ado to make them wait till the moon was full, before tempting
the perils of the Bahama Channel. His time came at length.
The moon rode high above the lonely sea, and, silvered in its
light, the ships of the avenger held their course.
Meanwhile it had fared ill with the Spaniards in Florida: the
good-will of the Indians had vanished. The French had been
obtrusive and vexatious guests; but their worst trespasses had
been mercy and tenderness compared to the daily outrage of
the new-comers. Friendship had changed to aversion, aversion
to hatred, and hatred to open war. The forest paths were beset;
stragglers were cut off; and woe to the Spaniard who should
venture after nightfall beyond call of the outposts.
Menendez, however, had strengthened himself in his new
conquest. St. Augustine was well fortified; Fort Caroline, now
Fort San Mateo, was repaired; and two redoubts, or small forts,
were thrown up to guard the mouth of the River of May,—one
of them near the present lighthouse at Mayport, and the other
across the river on Fort George Island. Thence, on an afternoon.
in early spring, the Spaniards saw three sail steering northward.
They suspected no enemy, and their batteries boomed a salute.
Gourgues's ships replied, then stood out to sea, and were lost in
the shades of evening.
They kept their course all night, and as day broke, anchored
at the mouth of a river, the St. Mary's or the Santilla, by their
reckoning fifteen leagues north of the River of May. Here, as
it grew light, Gourgues saw the borders of the sea thronged with
savages, armed and plumed for war. They too had mistaken the
strangers for Spaniards, and mustered to meet their tyrants at
the landing. But in the French ships there was a trumpeter who
had been long in Florida, and knew the Indians well. He went
towards them in a boat, with many gestures of friendship; and
no sooner was he recognized than the naked crowd, with yelps
of delight, danced for joy along the sands. Why had he ever
left them? they asked; and why had he not returned before?
## p. 11094 (#310) ##########################################
FRANCIS PARKMAN
11094
The intercourse thus auspiciously begun was actively kept up.
Gourgues told the principal chief — who was no other than Satou-
riona, once the ally of the French - that he had come to visit
them, make friendship with them, and bring them presents.
this last announcement, so grateful to Indian ears, the dancing
was renewed with double zeal. The next morning was named
for a grand council, and Satouriona sent runners to summon all
Indians within call; while Gourgues, for safety, brought his ves-
sels within the mouth of the river.
Morning came, and the woods were thronged with warriors.
Gourgues and his soldiers landed with martial pomp. In token
of mutual confidence, the French laid aside their arquebuses, and
the Indians their bows and arrows. Satouriona came to meet
the strangers, and seated their commander at his side, on a
wooden stool, draped and cushioned with the gray Spanish moss.
Two old Indians cleared the spot of brambles, weeds, and grass;
and when their task was finished, the tribesmen took their places,
ring within ring, standing, sitting, and crouching on the ground,
-a dusky concourse, plumed in festal array, waiting with grave
visages and intent eyes. Gourgues was about to speak, when
the chief, who, says the narrator, had not learned French man-
ners, anticipated him, and broke into a vehement harangue, de-
nouncing the cruelty of the Spaniards.
Since the French fort was taken, he said, the Indians had
not had one happy day. The Spaniards drove them from their
cabins, stole their corn, ravished their wives and daughters, and
killed their children; and all this they had endured because they
loved the French. There was a French boy who had escaped
from the massacre at the fort: they had found him in the woods;
and though the Spaniards, who wished to kill him, demanded
that they should give him up, they had kept him for his
friends.
"Look! " pursued the chief, "here he is! " and he brought
forward a youth of sixteen, named Pierre Debré, who became at
once of the greatest service to the French, his knowledge of the
Indian language making him an excellent interpreter.
Delighted as he was at this outburst against the Spaniards,
Gourgues did not see fit to display the full extent of his satis-
faction. He thanked the Indians for their good-will, exhorted
them to continue in it, and pronounced an ill-merited eulogy on
the greatness and goodness of his King. As for the Spaniards,
## p. 11095 (#311) ##########################################
FRANCIS PARKMAN
11095
he said, their day of reckoning was at hand; and if the Indians
had been abused for their love of the French, the French would
be their avengers. Here Satouriona forgot his dignity, and leaped
up for joy.
"What! " he cried, "will you fight the Spaniards? »
"I came here," replied Gourgues, "only to reconnoitre the
country and make friends with you, and then go back to bring
more soldiers; but when I hear what you are suffering from
them, I wish to fall upon them this very day, and rescue you
from their tyranny. " All around the ring a clamor of applaud-
ing voices greeted his words.
"But you will do your part," pursued the Frenchman; "you
will not leave us all the honor. "
"We will go,” replied Satouriona, "and die with you, if need
be. »
"Then, if we fight, we ought to fight at once. How soon can
you have your warriors ready to march? »
The chief asked three days for preparation. Gourgues cau-
tioned him to secrecy, lest the Spaniards should take alarm.
"Never fear," was the answer: "we hate them more than you
do. "
Then came a distribution of gifts,—knives, hatchets, mirrors,
bells, and beads, while the warrior rabble crowded to receive
them, with eager faces and outstretched arms. The distribution
over, Gourgues asked the chiefs if there was any other matter in
which he could serve them. On this, pointing to his shirt, they
expressed a peculiar admiration for that garment, and begged
each to have one, to be worn at feasts and councils during life,
and in their graves after death. Gourgues complied; and his
grateful confederates were soon stalking about him, fluttering in
the spoils of his wardrobe.
To learn the strength and position of the Spaniards, Gourgues
now sent out three scouts; and with them went Olotoraca, Sa-
touriona's nephew, a young brave of great renown.
The chief, eager to prove his good faith, gave as hostages.
his only surviving son and his favorite wife. They were sent
on board the ships, while the Indians dispersed to their encamp-
ments, with leaping, stamping, dancing, and whoops of jubila-
tion.
-
The day appointed came, and with it the savage army, hid-
eous in war-paint, and plumed for battle. The woods rang back
## p. 11096 (#312) ##########################################
11096
FRANCIS PARKMAN
their songs and yells, as with frantic gesticulation they brand-
ished their war-clubs and vaunted their deeds of prowess. Then
they drank the black drink, endowed with mystic virtues against
hardship and danger; and Gourgues himself pretended to swallow
the nauseous decoction.
These ceremonies consumed the day. It was evening before
the allies filed off into their forests, and took the path for the
Spanish forts. The French, on their part, were to repair by sea
to the rendezvous. Gourgues mustered and addressed his men.
It was needless: their ardor was at fever height. They broke
in upon his words, and demanded to be led at once against the
enemy. François Bourdelais, with twenty sailors, was left with
the ships, and Gourgues affectionately bade him farewell.
"If I am slain in this most just enterprise," he said, "I leave
all in your charge, and pray you to carry back my soldiers to
France. "
There were many embracings among the excited Frenchmen,
many sympathetic tears from those who were to stay behind,-
many messages left with them for wives, children, friends, and
mistresses; and then this valiant band pushed their boats from
shore. It was a harebrained venture; for as young Debré had
assured them, the Spaniards on the River of May were four hun-
dred in number, secure behind their ramparts.
Hour after hour the sailors pulled at the oar. They glided
slowly by the sombre shores in the shimmering moonlight, to the
sound of the murmuring surf and the moaning pine-trees. In
the gray of the morning they came to the mouth of a river,
probably the Nassau; and here a northeast wind set in with a
violence that almost wrecked their boats. Their Indian allies
were waiting on the bank, but for a while the gale delayed their
crossing. The bolder French would lose no time, rowed through
the tossing waves, and landing safely, left their boats and pushed
into the forest. Gourgues took the lead, in breastplate and back-
piece. At his side marched the young chief Olotoraca, with a
French pike in his hand; and the files of arquebuse-men and
armed sailors followed close behind. They plunged through
swamps, hewed their way through brambly thickets and the mat-
ted intricacies of the forests, and at five in the afternoon, almost
spent with fatigue and hunger, came to a river or inlet of the
sea, not far from the first Spanish fort. Here they found three
hundred Indians waiting for them.
-
## p. 11097 (#313) ##########################################
FRANCIS PARKMAN
11097
Tired as he was, Gourgues would not rest. He wished to at-
tack at daybreak, and with ten arquebusiers and his Indian guide
he set out to reconnoitre. Night closed upon him. It was a
vain task to struggle on, in pitchy darkness, among trunks of
trees, fallen logs, tangled vines, and swollen streams. Gourgues
returned, anxious and gloomy. An Indian chief approached him,
read through the darkness his perturbed look, and offered to lead
him by a better path along the margin of the sea. Gourgues
joyfully assented, and ordered all his men to march. The In-
dians, better skilled in woodcraft, chose the shorter course through
the forest.
—
The French forgot their weariness, and pressed on with speed.
At dawn they and their allies met on the bank of a stream, prob-
ably Sister Creek, beyond which, and very near, was the fort.
But the tide was in, and they tried in vain to cross. Greatly
vexed, for he had hoped to take the enemy asleep,- Gourgues
withdrew his soldiers into the forest, where they were no sooner
ensconced than a drenching rain fell, and they had much ado to
keep their gun-matches burning. The light grew fast. Gourgues
plainly saw the fort, the defenses of which seemed slight and un-
finished. He even saw the Spaniards at work within. A feverish
interval elapsed, till at length the tide was out,- so far at least
that the stream was fordable. A little higher up, a clump of
trees lay between it and the fort. Behind this friendly screen
the passage was begun. Each man tied his powder-flask to his
steel cap, held his arquebuse above his head with one hand, and
grasped his sword with the other. The channel was a bed of
oysters. The sharp shells cut their feet as they waded through.
But the farther bank was gained. They emerged from the
water drenched, lacerated, and bleeding, but with unabated met-
tle. Gourgues set them in array under cover of the trees. They
stood with kindling eyes, and hearts throbbing, but not with fear.
Gourgues pointed to the Spanish fort, seen by glimpses through
the boughs. "Look! " he said, "there are the robbers who have
stolen this land from our King; there are the murderers who
have butchered our countrymen! " With voices eager, fierce, but
half suppressed, they demanded to be led on.
--
Gourgues gave the word. Cazenove, his lieutenant, with thirty
men, pushed for the fort gate; he himself, with the main body,
for the glacis. It was near noon; the Spaniards had just finished
## p. 11098 (#314) ##########################################
11098
FRANCIS PARKMAN
their meal, and, says the narrative, "were still picking their
teeth," when a startled cry rang in their ears:-
"To arms! to arms! The French are coming! the French
are coming! "
It was the voice of a cannoneer who had that moment
mounted the rampart, and seen the assailants advancing in un-
broken ranks, with heads lowered and weapons at the charge.
He fired his cannon among them. He even had time to load
and fire again, when the light-limbed Olotoraca bounded forward,
ran up the glacis, leaped the unfinished ditch, and drove his pike
through the Spaniard from breast to back. Gourgues was now
on the glacis, when he heard Cazenove shouting from the gate
that the Spaniards were escaping on that side. He turned and
led his men thither at a run. In a moment the fugitives, sixty
in all, were inclosed between his party and that of his lieuten-
ant. The Indians too came leaping to the spot. Not a Spaniard
escaped. All were cut down but a few, reserved by Gourgues
for a more inglorious end.
Meanwhile the Spaniards in the other fort, on the opposite
shore, cannonaded the victors without ceasing. The latter turned
four captured guns against them. One of Gourgues's boats, a
very large one, had been brought along-shore, and entering it
with eighty soldiers, he pushed for the farther bank. With loud
yells the Indians leaped into the river, which is here about
three fourths of a mile wide. Each held his bow and arrows
aloft in one hand, while he swam with the other. A panic seized
the garrison as they saw the savage multitude. They broke out
of the fort and fled into the forest. But the French had already
landed; and throwing themselves in the path of the fugitives,
they greeted them with a storm of lead. The terrified wretches
recoiled; but flight was vain. The Indian whoop rang behind
them, and war-clubs and arrows finished the work. Gourgues's
utmost efforts saved but fifteen, not out of mercy, but from a
refinement of vengeance.
The next day was Quasimodo Sunday, or the Sunday after
Easter. Gourgues and his men remained quiet, making ladders
for the assault on Fort San Mateo. Meanwhile the whole forest
was in arms, and far and near the Indians were wild with excite-
ment. They beset the Spanish fort till not a soldier could vent-
ure out. The garrison, aware of their danger, though ignorant
## p. 11099 (#315) ##########################################
FRANCIS PARKMAN
11099
of its extent, devised an expedient to gain information; and
one of them, painted and feathered like an Indian, ventured
within Gourgues's outposts.
He himself chanced to be at hand,
and by his side walked his constant attendant, Olotoraca. The
keen-eyed young savage pierced the cheat at a glance. The
spy was seized, and being examined, declared that there were
two hundred and sixty Spaniards in San Mateo, and that they
believed the French to be two thousand, and were so frightened
that they did not know what they were doing.
Gourgues, well pleased, pushed on to attack them. On Mon-
day evening he sent forward the Indians to ambush themselves
on both sides of the fort. In the morning he followed with his
Frenchmen; and as the glittering ranks came into view, defiling
between the forest and the river, the Spaniards opened on them.
with culverins from a projecting bastion. The French took cover
in the woods with which the hills below and behind the fort
were densely overgrown. Here, himself unseen, Gourgues could
survey the whole extent of the defenses; and he presently de-
scried a strong party of Spaniards issuing from their works, cross-
ing the ditch, and advancing to reconnoitre. On this, he sent
Cazenove, with a detachment, to station himself at a point well
hidden by trees on the flank of the Spaniards, who, with strange.
infatuation, continued their advance. Gourgues and his followers
pushed on through the thickets to meet them. As the Span-
iards reached the edge of the open ground, a deadly fire blazed
in their faces; and before the smoke cleared, the French were
among them, sword in hand. The survivors would have fled; but
Cazenove's detachment fell upon their rear, and all were killed
or taken.
When their comrades in the fort beheld their fate, a panic
seized them. Conscious of their own deeds, perpetrated on this
very spot, they could hope no mercy, and their terror multiplied
immeasurably the numbers of their enemy. They abandoned.
the fort in a body, and fled into the woods most remote from
the French. But here a deadlier foe awaited them; for a host of
Indians leaped up from ambush. Then rose those hideous war-
cries which have curdled the boldest blood and blanched the man-
liest cheek. The forest warriors, with savage ecstasy, wreaked
their long arrears of vengeance, while the French hastened to
the spot, and lent their swords to the slaughter. A few prison-
were saved alive; the rest were slain: and thus did the
ers
## p. 11100 (#316) ##########################################
IIIOO
FRANCIS PARKMAN
Spaniards make bloody atonement for the butchery of Fort Caro-
line.
But Gourgues's vengeance was not yet appeased. Hard by
the fort, the trees were pointed out to him on which Menendez
had hanged his captives, and placed over them the inscription,
"Not as to Frenchmen, but as to Lutherans. "
Gourgues ordered the Spanish prisoners to be led thither.
"Did you think," he sternly said, as the pallid wretches
stood ranged before him, "that so vile a treachery, so detestable
a cruelty, against a King so potent and a nation so generous,
would go unpunished? I, one of the humblest gentlemen among
my King's subjects, have charged myself with avenging it. Even
if the Most Christian and the Most Catholic Kings had been ene-
mies, at deadly war, such perfidy and extreme cruelty would still
have been unpardonable. Now that they are friends and close
allies, there is no name vile enough to brand your deeds, no pun-
ishment sharp enough to requite them. But though you cannot
suffer as you deserve, you shall suffer all that an enemy can
honorably inflict, that your example may teach others to observe
the peace and alliance which you have so perfidiously violated. "
They were hanged where the French had hung before them;
and over them was nailed the inscription, burned with a hot iron
on a tablet of pine, "Not as to Spaniards, but as to Traitors,
Robbers, and Murderers. "
Gourgues's mission was fulfilled. To occupy the country had
never been his intention; nor was it possible, for the Spaniards
were still in force at St. Augustine. His was a whirlwind visi-
tation, to ravage, ruin, and vanish. He harangued the Indians,
and exhorted them to demolish the fort. They fell to the work
with eagerness, and in less than a day not one stone was left on
another.
Gourgues returned to the forts at the mouth of the river, de-
stroyed them also, and took up his march for his ships. It was
a triumphal procession. The Indians thronged around the victors
with gifts of fish and game; and an old woman declared that she
was now ready to die, since she had seen the French once more.
The ships were ready for sea. Gourgues bade his disconsolate
allies farewell, and nothing would content them but a promise to
return soon. Before embarking, he addressed his own men:-
"My friends, let us give thanks to God for the success he
has granted us. It is he who saved us from tempests; it is he
## p. 11101 (#317) ##########################################
FRANCIS PARKMAN
IIIOI
who inclined the hearts of the Indians towards us; it is he who
blinded the understanding of the Spaniards. They were four to
one, in forts well armed and provisioned. Our right was our
only strength; and yet we have conquered. Not to our own
swords, but to God only, we owe our victory. Then let us thank
him, my friends; let us never forget his favors; and let us pray
that he may continue them, saving us from dangers, and guiding
us safely home. Let us pray too that he may so dispose the
hearts of men that our perils and toils may find favor in the
eyes of our King and of all France, since all we have done was
done for the King's service and for the honor of our country. "
Thus Spaniards and Frenchmen alike laid their reeking swords
on God's altar.
Gourgues sailed on the third of May, and gazing back along
their foaming wake, the adventurers looked their last on the
scene of their exploits. Their success had cost its price. A
few of their number had fallen, and hardships still awaited the
survivors. Gourgues, however, reached Rochelle on the day of
Pentecost, and the Huguenot citizens greeted him with all honor.
At court it fared worse with him. The King, still obsequious to
Spain, looked on him coldly and askance. The Spanish minister
demanded his head. It was hinted to him that he was not safe,
and he withdrew to Rouen, where he found asylum among his
friends. His fortune was gone; debts contracted for his expedi-
tion weighed heavily on him; and for years he lived in obscurity,
almost in misery.
At length his prospects brightened. Elizabeth of England
learned his merits and his misfortunes, and invited him to enter
her service. The King, who, says the Jesuit historian, had always
at heart been delighted with his achievement, openly restored
him to favor; while, some years later, Don Antonio tendered him
command of his fleet, to defend his right to the crown of Por-
tugal against Philip the Second. Gourgues, happy once more to
cross swords with the Spaniards, gladly embraced this offer; but
in 1583, on his way to join the Portuguese prince, he died at
Tours of a sudden illness. The French mourned the loss of
the man who had wiped a blot from the national scutcheon, and
respected his memory as that of one of the best captains of his
time. And in truth, if a zealous patriotism, a fiery valor, and
skillful leadership are worthy of honor, then is such a tribute.
due to Dominique de Gourgues, slave-catcher and half pirate as
he was, like other naval heroes of that wild age.
## p. 11102 (#318) ##########################################
III02
FRANCIS PARKMAN
Romantic as was his exploit, it lacked the fullness of poetic
justice, since the chief offender escaped him. While Gourgues
was sailing towards Florida, Menendez was in Spain, high in
favor at court, where he told to approving ears how he had
butchered the heretics. Borgia, the sainted general of the Jesu-
its, was his fast friend; and two years later, when he returned
to America, the Pope, Paul the Fifth, regarding him as an
instrument for the conversion of the Indians, wrote him a letter
with his benediction. He re-established his power in Florida,
rebuilt Fort San Mateo, and taught the Indians that death or
flight was the only refuge from Spanish tyranny. They mur-
dered his missionaries and spurned their doctrine. "The Devil
is the best thing in the world," they cried; "we adore him: he
makes men brave. " Even the Jesuits despaired, and abandoned
Florida in disgust.
Menendez was summoned home, where fresh honors awaited
him from the Crown; though, according to the somewhat doubt-
ful assertion of the heretical Grotius, his deeds had left a stain
upon his name among the people. He was given command of
the Armada of three hundred sail and twenty thousand men
which in 1574 was gathered at Santander against England and
Flanders. But now, at the height of his fortunes, his career was
abruptly closed. He died suddenly, at the age of fifty-five. Gro-
tius affirms that he killed himself; but in his eagerness to point
the moral of his story, he seems to have overstepped the bounds
of historic truth. The Spanish bigot was rarely a suicide; for
the rites of Christian burial and repose in consecrated ground
were denied to the remains of the self-murderer. There is posi-
tive evidence, too, in a codicil to the will of Menendez, dated
at Santander on the fifteenth of September, 1574, that he was
on that day seriously ill, though, as the instrument declares, “of
sound mind. " There is reason, then, to believe that this pious
cut-throat died a natural death, crowned with honors, and soothed
by the consolations of his religion.
It was he who crushed French Protestantism in America. To
plant religious freedom on this western soil was not the mission
of France. It was for her to rear in northern forests the banner
of absolutism and of Rome; while among the rocks of Massachu-
setts, England and Calvin fronted her in dogged opposition.
## p. 11103 (#319) ##########################################
FRANCIS PARKMAN
11103
FATHER BRÉBEUF AND HIS ASSOCIATES IN THE HURON
MISSION
From The Jesuits in North America in the Seventeenth Century. ' Copy-
right 1867, by Francis Parkman; 1895, by Grace P. Coffin and Katharine
S. Coolidge. Reprinted by permission of the Parkman Estate, and of
Little, Brown & Co. , publishers.
WHER
HERE should the Fathers make their abode? Their first
thought had been to establish themselves at a place
called by the French Rochelle, the largest and most
important town of the Huron confederacy; but Brébeuf now
resolved to remain at Ihonatiria. Here he was well known;
and here too, he flattered himself, seeds of the Faith had been
planted which with good nurture would in time yield fruit.
By the ancient Huron custom, when a man or a family
wanted a house, the whole village joined in building one.
In
the present case, not Ihonatiria only, but the neighboring town.
of Wenrio also, took part in the work,- though not without the
expectation of such gifts as the priests had to bestow. Before
October the task was finished. The house was constructed after
the Huron model. It was thirty-six feet long and about twenty
feet wide, framed with strong sapling poles planted in the earth
to form the sides, with the ends bent into an arch for the roof,—
the whole lashed firmly together, braced with cross-poles, and
closely covered with overlapping sheets of bark. Without, the
structure was strictly Indian; but within, the priests, with the
aid of their tools, made innovations which were the astonishment
of all the country. They divided their dwelling by transverse
partitions into three apartments, each with its wooden door,— a
wondrous novelty in the eyes of their visitors. The first served
as a hall, an ante-room, and a place of storage for corn, beans,
and dried fish. The second- the largest of the three-was at
once kitchen, workshop, dining-room, drawing-room, school-room,
and bed-chamber. The third was the chapel. Here they made.
their altar, and here were their images, pictures, and sacred ves-
sels. Their fire was on the ground, in the middle of the second
apartment, the smoke escaping by a hole in the roof. At the
sides were placed two wide platforms, after the Huron fashion,
four feet from the earthen floor. On these were chests in which
they kept their clothing and vestments, and beneath them they
slept, reclining on sheets of bark, and covered with skins and the
## p. 11104 (#320) ##########################################
FRANCIS PARKMAN
11104
garments they wore by day. Rude stools, a hand-mill, a large
Indian mortar of wood for crushing corn, and a clock, completed
the furniture of the room.
There was no lack of visitors, for the house of the black-
robes contained marvels the fame of which was noised abroad to
the uttermost confines of the Huron nation. Chief among them
was the clock. The guests would sit in expectant silence by the
hour, squatted on the ground, waiting to hear it strike. They
thought it was alive, and asked what it ate. As the last stroke
sounded, one of the Frenchmen would cry "Stop! "-and to the
admiration of the company, the obedient clock was silent. The
mill was another wonder, and they were never tired of turning
it. Besides these, there was a prism and a magnet; also a mag-
nifying glass wherein a flea was transformed to a frightful mon-
ster, and a multiplying lens which showed them the same object
eleven times repeated. "All this," says Brébeuf, "serves to gain
their affection, and make them more docile in respect to the
admirable and incomprehensible mysteries of our Faith; for the
opinion they have of our genius and capacity makes them believe
whatever we tell them. "
"What does the Captain say? " was the frequent question; for
by this title of honor they designated the clock.
"When he strikes twelve times, he says, 'Hang on the ket-
tle;' and when he strikes four times, he says, 'Get up and go
home.
> >>
Both interpretations were well remembered. At noon, visitors
were never wanting, to share the fathers' sagamite; but at the
stroke of four, all rose and departed, leaving the missionaries for
a time in peace. Now the door was barred; and gathering around
the fire, they discussed the prospects of the mission, compared
their several experiences, and took counsel for the future. But
the standing topic of their evening talk was the Huron language.
Concerning this each had some new discovery to relate, some
new suggestion to offer; and in the task of analyzing its construc-
tion and deducing its hidden laws, these intelligent and highly
cultivated minds found a congenial employment.
But while zealously laboring to perfect their knowledge of the
language, they spared no pains to turn their present acquirements
to account. Was man, woman, or child sick or suffering, they
were always at hand with assistance and relief,— adding, as they
saw opportunity, explanations of Christian doctrine, pictures of
## p. 11105 (#321) ##########################################
FRANCIS PARKMAN
11105
heaven and hell, and exhortations to embrace the Faith. Their
friendly offices did not cease here, but included matters widely
different. The Hurons lived in constant fear of the Iroquois.
At times the whole village population would fly to the woods for
concealment, or take refuge in one of the neighboring fortified.
towns, on the rumor of an approaching war-party. The Jesuits
promised them the aid of the four Frenchmen armed with arque-
buses, who had come with them from Three Rivers. They ad-
vised the Hurons to make their palisade forts, not as hitherto in
a circular form, but rectangular, with small flanking towers at the
corners for the arquebuse-men. The Indians at once saw the
value of the advice, and soon after began to act on it in the case
of their great town of Ossossané, or Rochelle.
At every opportunity, the missionaries gathered together the
children of the village at their house. On these occasions, Bré-
beuf, for greater solemnity, put on a surplice, and the close
angular cap worn by Jesuits in their convents. First he chanted
the Pater Noster, translated by Father Daniel into Huron rhymes,
-the children chanting in their turn. Next he taught them the
sign of the cross; made them repeat the Ave, the Credo, and the
Commandments; questioned them as to past instructions; gave
them briefly a few new ones; and dismissed them with a present
of two or three beads, raisins, or prunes. A great emulation was
kindled among this small fry of heathendom. The priests, with
amusement and delight, saw them gathered in groups about the
village, vying with each other in making the sign of the cross, or
in repeating the rhymes they had learned.
At times the elders of the people, the repositories of its
ancient traditions, were induced to assemble at the house of the
Jesuits, who explained to them the principal points of their doc-
trine, and invited them to a discussion. The auditors proved
pliant to a fault, responding "Good," or "That is true," to every
proposition; but when urged to adopt the faith which so readily
met their approval, they had always the same reply: "It is good
for the French; but we are another people, with different cus-
toms. " On one occasion, Brébeuf appeared before the chiefs and
elders at a solemn national council, described heaven and hell
with images suited to their comprehension, asked to which they
preferred to go after death, and then, in accordance with the
invariable Huron custom in affairs of importance, presented a
large and valuable belt of wampum, as an invitation to take the
path to Paradise.
XIX-695
"
## p. 11106 (#322) ##########################################
11106
FRANCIS PARKMAN
Notwithstanding all their exhortations, the Jesuits, for the
present, baptized but few. Indeed, during the first year or more,
they baptized no adults except those apparently at the point of
death; for, with excellent reason, they feared backsliding and
recantation. They found especial pleasure in the baptism of
dying infants, rescuing them from the flames of perdition, and
changing them, to borrow Le Jeune's phrase, "from little Indians.
into little angels. "
The fathers' slumbers were brief and broken. Winter was
the season of Huron festivity; and as they lay stretched on their
hard couch, suffocating with smoke and tormented by an inevita-
ble multitude of fleas, the thumping of the drum resounded all
night long from a neighboring house, mingled with the sound of
the tortoise-shell rattle, the stamping of moccasined feet, and the
cadence of voices keeping time with the dancers. Again, some
ambitious villager would give a feast, and invite all the warriors.
of the neighboring towns; or some grand wager of gambling,
with its attendant drumming, singing, and outcries, filled the
night with discord.
But these were light annoyances compared with the insane
rites to cure the sick, prescribed by the "medicine-men," or
ordained by the eccentric inspiration of dreams. In one case, a
young sorcerer, by alternate gorging and fasting,- both in the
interest of his profession,- joined with excessive exertion in
singing to the spirits, contracted a disorder of the brain, which
caused him in midwinter to run naked about the village, howl-
ing like a wolf. The whole population bestirred itself to effect a
cure. The patient had, or pretended to have, a dream, in which
the conditions of his recovery were revealed to him. These were
equally ridiculous and difficult; but the elders met in council, and
all the villagers lent their aid, till every requisition was fulfilled,
and the incongruous mass of gifts which the madman's dream
had demanded were all bestowed upon him. This cure failing,
a
"medicine-feast" was tried; then several dances in succession.
As the patient remained as crazy as before, preparations were
begun for a grand dance, more potent than all the rest. Bré-
beuf says that except the masquerades of the Carnival among
Christians, he never saw a folly equal to it. "Some," he adds,
"had sacks over their heads, with two holes for the eyes. Sonne
were as naked as your hand, with horns or feathers on their
heads, their bodies painted white, and their faces black as devills.
Others were daubed with red, black, and white. In short, every
## p. 11107 (#323) ##########################################
FRANCIS PARKMAN
11107
>>>
one decked himself as extravagantly as he could, to dance in this
ballet, and contribute something towards the health of the sick
man. This remedy also failing, a crowning effort of the medi-
cal art was essayed. Brébeuf does not describe it,-for fear, as
he says, of being tedious; but for the time, the village was a
pandemonium. This, with other ceremonies, was supposed to be
ordered by a certain image like a doll, which a sorcerer placed
in his tobacco-pouch, whence it uttered its oracles, at the same
time moving as if alive. "Truly," writes Brébeuf, "here is non-
sense enough; but I greatly fear there is something more dark
and mysterious in it. "
But all these ceremonies were outdone by the grand festival
of the Ononhara, or Dream Feast,-esteemed the most powerful
remedy in cases of sickness, or when a village was infested with
evil spirits. The time and manner of holding it were determined
at a solemn council. This scene of madness began at night. Men,
women, and children, all pretending to have lost their senses,
rushed shrieking and howling from house to house, upsetting
everything in their way, throwing fire-brands, beating those they
met or drenching them with water, and availing themselves of
this time of license to take a safe revenge on any who had ever
offended them. This scene of frenzy continued till daybreak.
No corner of the village was secure from the maniac crew. In
the morning there was a change. They ran from house to house,
accosting the inmates by name, and demanding of each the satis-
faction of some secret want, revealed to the pretended madman
in a dream, but of the nature of which he gave no hint what-
ever. The person addressed thereupon threw to him at random
any article at hand, as a hatchet, a kettle, or a pipe; and the
applicant continued his rounds till the desired gift was hit upon,
when he gave an outcry of delight, echoed by gratulatory cries
from all present. If, after all his efforts, he failed in obtaining
the object of his dream, he fell into a deep dejection, convinced
that some disaster was in store for him.
The approach of summer brought with it a comparative peace.
Many of the villagers dispersed,- some to their fishing, some
to expeditions of trade, and some to distant lodges by their
detached cornfields. The priests availed themselves of the res-
pite to engage in those exercises of private devotion which the
rule of St. Ignatius enjoins. About midsummer, however, their
quiet was suddenly broken. The crops were withering under a
severe drought, a calamity which the sandy nature of the soil
## p. 11108 (#324) ##########################################
11108
FRANCIS PARKMAN
made doubly serious. The sorcerers put forth their utmost power,
and from the tops of the houses yelled incessant invocations to
the spirits. All was in vain: the pitiless sky was cloudless
There was thunder in the east and thunder in the west; but
over Ihonatiria all was serene. A renowned "rain-maker," see-
ing his reputation tottering under his repeated failures, bethought
him of accusing the Jesuits, and gave out that the red color
of the cross which stood before their house scared the bird of
thunder, and caused him to fly another way. On this a clamor
arose. The popular ire turned against the priests, and the ob-
noxious cross was condemned to be hewn down. Aghast at the
threatened sacrilege, they attempted to reason away the storm,
assuring the crowd that the lightning was not a bird, but certain
hot and fiery exhalations, which, being imprisoned, darted this
way and that, trying to escape. As this philosophy failed to con-
vince the hearers, the missionaries changed their line of defense.
"You say that the red color of the cross frightens the bird of
thunder. Then paint the cross white, and see if the thunder will
come. "
This was accordingly done; but the clouds still kept aloof.
The Jesuits followed up their advantage.
"Your spirits cannot help you, and your sorcerers have de-
ceived you with lies. Now ask the aid of Him who made the
world, and perhaps he will listen to your prayers. " And they
added that if the Indians would renounce their sins and obey
the true God, they would make a procession daily to implore
his favor towards them.
There was no want of promises. The processions were begun,
as were also nine masses to St. Joseph; and as heavy rains
occurred soon after, the Indians conceived a high idea of the
efficacy of the French "medicine. "
In spite of the hostility of the sorcerers, and the transient
commotion raised by the red cross, the Jesuits had gained the
confidence and good-will of the Huron population. Their patience,
their kindness, their intrepidity, their manifest disinterestedness,
the blamelessness of their lives, and the tact which, in the utmost
fervors of their zeal, never failed them, had won the hearts of
these wayward savages; and chiefs of distant villages came to
urge that they would make their abode with them. As yet, the
results of the mission had been faint and few; but the priests
toiled on courageously, high in hope that an abundant harvest of
souls would one day reward their labors.
## p.
