No More Learning

To Mrs. Lock. A royal commission.

GEORGE CRABBE, 1754-1832--
To Mary Leadbeater. The only survivors.
To the same. Comparisons.

WILLIAM BLAKE, 1757-1827--
To John Flaxman. Friends 'from eternity'.
To Thomas Butts. Trouble in the path.
To the same. The wonderful poem.
To the same. The poet and William Hayley.

MARY LEADBEATER, 1758-1826--
To Edmund Burke. Reply to his last letter.
To George Crabbe. She writes to remind him.

ROBERT BURNS, 1759-1796--
To Miss Chalmers. Marriage with Jean.
To Mr. R. Ainslie. A gauger.
To Francis Grose. Witch tales.

WILLIAM WORDSWORTH, 1770-1850--
To Sir George Beaumont. A brother's character.
To Walter Scott. Dryden.
To Lady Beaumont. The destiny of his poems.
To Sir George Beaumont. The language of poetry.

SIR WALTER SCOTT, 1771-1832--
To his mother. Marriage with Miss Carpenter.
To Miss Seward. _The Lay of the Last Minstrel_.
To Lady Louisa Stuart. An amiable blue-stocking.
To Robert Southey. Congratulations.
To J. B. S. Morritt. A small anonymous sort of a novel.
To the same. Acceptance of a baronetcy.
To Lord Montagu. Prince Leopold's visit.
To Daniel Terry. Progress at Abbotsford.
To J. B. S. Morritt. A brave face to the world.
To Maria Edgeworth. Time's revenges.

SAMUEL TAYLOR COLERIDGE, 1772-1834--
To Charles Lamb. A sympathetic reply.
To Joseph Cottle. Literary adventurers.
To Josiah Wade. A public example.
To Thomas Allsop. Himself and his detractors.
To the same. The Great Work described.
To the same. Reminiscences.

ROBERT SOUTHEY, 1774-1843--
To Joseph Cottle. Question of copyrights.
To John May. Waterloo.
To Henry Taylor. Anastasius Hope.
To Edward Moxon. Recollections of the Lambs.

CHARLES LAMB, 1775-1834--
To Samuel Taylor Coleridge. Temporary frenzy.
To the same. A friend in need.
To the same. The tragedy.
To William Wordsworth. The delights of London.
To Thomas Manning. At the Lakes.
To the same. Dissuasion from Tartary.
To Mrs. Wordsworth. Friends' importunities.
To Samuel Taylor Coleridge. The famous pigling.
To Bernard Barton. A blessing in disguise.
To the same. A cold.

WILLIAM HAZLITT, 1778-1830--
To Miss Sarah Stoddart. A love-letter.
To his son. Marriage, and the choice of a profession.
To Charles Cowden Clarke. The _Life of Napoleon_.

LEIGH HUNT, 1784-1859--
To Joseph Severn. A belated letter.
To Percy Bysshe Shelley. Outpourings of gratitude.
To Horace Smith. Shelley's death.
To Mrs. Procter. Accepting an invitation.
To a friend. Offence and punishment.

GEORGE GORDON NOEL, LORD BYRON, 1788-1824--
To Mr. Hodgson. Travel in Portugal.
To Thomas Moore. Announces his engagement.
To John Murray. No bid for sweet voices.
To the same. The cemetery at Bologna.
To the same. In rebellious mood.
To Percy Bysshe Shelley. A trio of poets.
To Lady Byron. A plain statement of facts.
To Mr. Barff. Sympathy with the Greeks.

PERCY BYSSHE SHELLEY, 1792-1822--
To T. J. Hogg. His first marriage.
To William Godwin. An introduction.
To Thomas Hookham. A subscription for Hunt.
To Mr. Ollier. An article by Southey.
To Mrs. Hunt. Keats and some others.
To Leigh Hunt. A literary collaboration.

JOHN KEATS, 1795-1821--
To John Hamilton Reynolds. Burns's cottage.
To Richard Woodhouse. The poetic character.
To Percy Bysshe Shelley. Returning advice.
To Charles Brown. A despairing cry.

THOMAS HOOD, 1799-1845--
To Charles Dickens. _American Notes_.
To the _Manchester Athenaeum_. The uses of literature.
To Dr. Moir. A humourist to the last.
To Sir Robert Peel. A farewell letter.

ROBERT BROWNING, 1812-1889, and
ELIZABETH BARRETT BROWNING, 1806-1861--
To Leigh Hunt. A joint epistle.

CHARLOTTE BRONTË, 1816-1855--
To a friend. Trials of a governess.
To William Wordsworth. Thanks for advice.
To a friend. At school abroad.
To a friend. Curates to tea.
To George Henry Lewes. Herself and Miss Austen.
To the same. The argument continued.
To a friend. Illness and death of Emily Brontë.
To Mr. G. Smith. Thackeray and _Esmond_
To the same. _Esmond_ again.




SELECTED ENGLISH LETTERS




SIR THOMAS MORE

1478-1535



To MARGARET ROPER

_'Wyth a cole' from prison_


[1535. ]

Myne owne good doughter, our lorde be thanked I am in good helthe of
bodye, and in good quiet of minde: and of worldly thynges I no more
desyer then I have. I beseche hym make you all mery in the hope of
heaven. And such thynges as I somewhat longed to talke with you all,
concerning the worlde to come, our Lord put theim into your myndes, as
I trust he dothe, and better to, by his holy spirite: who blesse
you and preserve you all. Written wyth a cole by your tender loving
father, who in his pore prayers forgetteth none of you all, nor
your babes, nor your nurses, nor your good husbandes, nor your good
husbandes shrewde wyves, nor your fathers shrewde wyfe neither, nor
our other frendes. And thus fare ye hartely well for lack of paper.

THOMAS MORE, knight.

Our Lorde kepe me continuallye true, faithfull and playne, to the
contrarye whereof I beseche hym hartelye never to suffer me live. For
as for longe life (as I have often tolde the Megge) I neyther looke
for, nor long for, but am well content to goe, yf God call me hence
to morowe.
And I thanke our lorde, I knowe no person living, that I
woulde had one philippe for my sake: of whiche minde I am more gladde
then of all the worlde.

Recommend me to your shrewde wil, and mine other sonnes, and to John
Harris my frende, and your selfe knoweth to whome els, and to my
shrewde wife above all, and God preserve you all and make and kepe you
his servantes all.




MARGARET ROPER

1505-1544



TO SIR THOMAS MORE

_Reply to the above_


[1534. ]

Myne owne moste entierelye beloved father, I thynke my self never
hable to geve you sufficiente thankes, for the inestimable coumforte
my poore hearte received in the readyng of youre moste lovynge and
godlye letter, representing to me, the cleare shynyng bryghtenesse
of youre soule, the pure temple of the holy spirite of God, which I
doubte not shall perpetuallye reste in you and you in hym. Father, if
all the worlde hadde bene geven to me, as I be saved it hadde bene
a small pleasure, in comparison of the pleasure I conceived of the
treasure of youre letter, whiche thoughe it were written with a cole,
is woorthye in myne opinion to be wrytten in letters of golde. Father,
what moved them to shytte you uppe againe, we can nothynge heare.
But surelye I coniecture that when they considered that you wer of so
temperate mind, that you were contented to abyde there all your lyfe
with suche libertie, they thought it wer never possible to enclyne you
to theyr will, excepte it were by restrayning you from the church, and
the companye of my good mother youre deare wyfe and us youre chyldren
and bedesfolke. But father this chaunce was not straunge to you. For
I shal not forgeat howe you tolde us when we were with you in the
gardeyne, that these thinges wer like ynoughe to chaunce you shortlye
after. Father I have manye tymes rehearsed to myne owne coumfort and
dyvers others, your fashyon and wordes ye hadde to us when we were
laste with you: for which I trust by the grace of god to be the better
while I live, and when I am departed oute of this frayle life, which
I praye God I maye passe and ende in his true obedient service, after
the wholesome counsayle and fruitful exaumple of living I have had
(good father) of you, whom I pray god geve me grace to folowe: which
I shal the better thorow the assistaunce of your devoute prayers,
the speciall staye of my frayltie. Father I am sory I have no lenger
laysure at this time to talke with you, the chief comfort of my life,
I trust to have occasion to write again shortly. I trust I have your
daily prayer and blessing.

Your most loving obedient daughter and bedeswoma Margaret Roper, which
daily and howrely is boude to pray for you, for whom she prayeth
in this wise, that our lord of his infinite mercye geve you of hys
hevenly comfort, and so to assist you with hys speciall grace, that ye
never in any thing declyne from hys blessed will, but live and dye his
true obedient servaunt. Amen.




ROGER ASCHAM

1515-1568



To Lady Jane Grey

_A most accomplished maiden_


Augsberg, 18 _Jan_. 1551.

Most Illustrious Lady,

In this long travel of mine, I have passed over wide tracts of
country, and seen the largest cities, I have studied the customs,
institutes, laws, and religion of many men and diverse nations, with
as much diligence as I was able: but in all this variety of subjects,
nothing has caused in me so much wonder as my having fallen upon you
last summer, a maiden of noble birth, and that too in the absence of
your tutor, in the hall of your most noble family, and at a time
when others, both men and women, give themselves up to hunting and
pleasures, you, a divine maiden, reading carefully in Greek the
_Phaedo_ of the divine Plato; and happier in being so occupied than
because you derive your birth, both on your father's side, and on your
mother's, from kings and queens! Go on then, most accomplished maiden,
to bring honour on your country, happiness on your parents, glory to
yourself, credit to your tutor, congratulation to all your friends,
and the greatest admiration to all strangers!

O happy Elmar in having such a pupil, and happier still you, in having
such a tutor . . . I ask two things of you, my dear Elmar, for I suppose
you will read this letter, that you will persuade the Lady Jane to
write me a letter in Greek as soon as possible; for she promised she
would do so . . . I have also lately written to John Sturm, and told him
that she had promised. Take care that I get a letter soon from her as
well as from you. It is a long way for letters to come, but John Hales
will be a most convenient letter-carrier and bring them safely. . . .



To LADY CLARKE

_An offer of assistance_


[London], 15 _Jan_. 1554.

Your remarkable love of virtue and zeal for learning, most illustrious
lady, joined with such talents and perseverance, are worthy of great
praise in themselves, and greater still because you are a woman, but
greatest of all because you are a lady of the court; where there are
many other occupations for ladies, besides learning, and many other
pleasures besides the practice of the virtues. This double praise
is further enhanced by the two patterns that you have proposed to
yourself to follow, the one furnished you by the court, the other
by your family. I mean our illustrious queen Mary, and your noble
grandfather, Thomas More--a man whose virtues go to raise England
above all other nations. . . .

I am led to write thus not altogether by my admiration of you, but
partly by my own wish and more from the nature of my own office. It
was I who was invited some years ago from the University of Cambridge
by your mother, Margaret Roper--a lady worthy of her great father,
and of you her daughter--to the house of your kinsman, Lord Giles
Alington, to teach you and her other children the Greek and Latin
tongues; but at that time no offers could induce me to leave the
University. It is sweet to me to bear in mind this request of your
mother's, and I now not only remind you thereof, but would offer you,
now that I am at court, if not to fulfil her wishes, yet to do my
best to fulfil them, were it not that you have so much learning
in yourself, and also the aid of those two learned men, Cole and
Christopherson, so that you need no help from me, unless in their
absence you make use of my assistance, and if you like, abuse it.

I write thus not because of any talents I possess (for I know they are
very small) but because of my will (which I know is very great), and
because of the opportunity long wished for and now granted me. For
by favour of that great bishop the Lord Stephen of Winchester, I have
been fetched away from the University to serve our illustrious queen
at court, and that too in such a post, that I can there follow the
same mode of life for the discharge of my duties as I did at the
University for study. My office is to write Latin letters for the
queen, and I hope I shall fulfil that office, if not with ability,
yet faithfully, diligently, and unblameably . . . Farewell, most
accomplished lady!




SIR FRANCIS BACON

1561-1626



To Sir Thomas Bodley

_With a copy of his book_


[_Nov_. 1605. ]

SIR,

I think no man may more truly say with the Psalm _Multum incola
fuit anima mea_, than myself. For I do confess, since I was of any
understanding, my mind hath in effect been absent from that I have
done; and in absence are many errors which I do willingly acknowledge;
and amongst the rest this great one that led the rest; that knowing
myself by inward calling to be fitter to hold a book than to play a
part, I have led my life in civil causes; for which I was not very fit
by nature, and more unfit by the preoccupation of my mind. Therefore
calling myself home, I have now for a time enjoyed myself; whereof
likewise I desire to make the world partaker. My labours (if I may so
term that which was the comfort of my other labours) I have dedicated
to the King; desirous, if there be any good in them, it may be as the
fat of a sacrifice, incensed to his honour: and the second copy I have
sent unto you, not only in good affection, but in a kind of congruity,
in regard of your great and rare desert of learning. For books are the
shrines where the saint is, or is believed to be; and you having built
an Ark to save learning from deluge, deserve propriety in any new
instrument or engine, whereby learning should be improved or advanced.




SIR THOMAS BROWNE

1605-1682



To HIS SON THOMAS

_Fatherly commendations_


[c. 1667. ]

I Receaved yours, and would not deferre to send vnto you before you
sayled, which I hope will come vnto you; for in this wind, neither can
Reare-admirall Kempthorne come to you, nor you beginne your voyage.
I am glad you like Lucan so well. I wish more military men could read
him; in this passage you mention, there are noble straynes; and such
as may well affect generous minds. Butt I hope you are more taken with
the verses then the subject, and rather embrace the expression then
the example. And this I the rather hint unto you, because the like,
though in another waye, is sometimes practised in the king's shipps,
when, in desperate cases, they blowe up the same. For though I know
you are sober and considerative, yet knowing you also to be of great
resolution; and having also heard from ocular testimonies with what
vndaunted and persevering courage you have demeaned yourself in great
difficulties; and knowing your captaine to bee a stout and resolute
man; and with all the cordiall friendshippe that is between you; I
cannot omitt my earnest prayers vnto God to deliver you from such a
temptation. Hee that goes to warre must patiently submitt vnto the
various accidents thereof. To bee made prisoner by an vnequall and
overruling power, after a due resistance, is no disparagement; butt
upon a carelesse surprizall or faynt opposition; and you have so good
a memorie that you cannot forgett many examples thereof, even of the
worthiest commanders in your beloved Plutark. God hath given you a
stout, butt a generous and mercifull heart withall; and in all your
life you could never behold any person in miserie butt with compassion
and relief; which hath been notable in you from a child: so have you
layd up a good foundation for God's mercy; and, if such a disaster
should happen, Hee will, without doubt, mercifully remember you. How
euer, let God that brought you in the world in his owne good time,
lead you through it; and in his owne season bring you out of it; and
without such wayes as are displeasing vnto him. When you are at Cales,
see if you can get a box of the Jesuits' powder at easier rate, and
bring it in the bark, not in powder. I am glad you haue receaued the
bill of exchange for Cales; if you should find occasion to make vse
thereof. Enquire farther at Tangier of the minerall water you told
mee, which was neere the towne, and whereof many made use. Take notice
of such plants as you meet with, either upon the Spanish or African
coast; and if you knowe them not, putt some leaves into a booke,
though carelessely, and not with that neatenesse as in your booke at
Norwich. Enquire after any one who hath been at Fez; and learne what
you can of the present state of that place, which hath been so famous
in the description of Leo and others. The mercifull providence of God
go with you. _Impellant animae lintea Thraciae_.



TO HIS SON EDWARD

_Centenarians_


15 _Dec_. [1679. ]

DEARE SONNE,

Some thinck that great age superannuates persons from the vse of
physicall meanes, or that at a hundred yeares of age 'tis either a
folly or a shame to vse meanes to liue longer, and yet I haue knowne
many send to mee for their seuerall troubles at a hundred yeares of
age, and this day a poore woeman being a hundred and three yeares
and a weeke old sent to mee to giue her some ease of the colick. The
_macrobii_ and long liuers which I haue knowne heere haue been of
the meaner and poorer sort of people. Tho. Parrot was butt a meane or
rather poore man. Your brother Thomas gaue two pence a weeke to John
More, a scauenger, who dyed in the hundred and second yeare of his
life; and 'twas taken the more notice of that the father of Sir John
Shawe, who marryed my Lady Killmorey, and liueth in London, I say that
his father, who had been a vintner, liued a hundred and two yeares, or
neere it, and dyed about a yeere agoe. God send us to number our dayes
and fitt ourselves for a better world.




JOHN MILTON

1608-1674



TO A CAMBRIDGE FRIEND

_The choice of a profession_


[1631-2. ]

SIR,

Besides that in sundry other respects I must acknowledge me to profit
by you whenever we meet, you are often to me, and were yesterday
especially, as a good watchman to admonish that the hours of the night
pass on (for so I call my life, as yet obscure and unserviceable to
mankind), and that the day with me is at hand, wherein Christ commands
all to labour, while there is light. Which because I am persuaded you
do to no other purpose than out of a true desire that God should be
honoured in every one, I therefore think myself bound, though unasked,
to give you account, as oft as occasion is, of this my tardy moving,
according to the precept of my conscience, which I firmly trust is not
without God. Yet now I will not strain for any set apology, but only
refer myself to what my mind shall have at any time to declare herself
at her best ease.

But if you think, as you said, that too much love of learning is in
fault, and that I have given up myself to dream away my years in the
arms of studious retirement, like Endymion with the moon, as the tale
of Latmus goes; yet consider that if it were no more but the mere
love of learning--whether it proceed from a principle bad, good,
or natural--it could not have held out thus long against so strong
opposition on the other side of every kind. For, if it be bad, why
should not all the fond hopes that forward youth and vanity are fledge
with, together with gain, pride, and ambition, call me forward more
powerfully than a poor, regardless, and unprofitable sin of curiosity
should be able to withhold me; whereby a man cuts himself off from all
action, and becomes the most helpless, pusillanimous, and unweaponed
creature in the world, the most unfit and unable to do that which
all mortals most aspire to--either to be useful to his friends or to
offend his enemies? Or, if it be to be thought a natural proneness,
there is against that a much more potent inclination inbred, which
about this time of a man's life solicits most--the desire of house and
family of his own; to which nothing is esteemed more helpful than the
early entering into credible employment, and nothing more hindering
than this affected solitariness. And though this were enough, yet
there is to this another act, if not of pure, yet of refined nature,
no less available to dissuade prolonged obscurity--a desire of honour
and repute and immortal fame, seated in the breast of every true
scholar; which all make haste to by the readiest ways of publishing
and divulging conceived merits--as well those that shall, as those
that never shall, obtain it. Nature, therefore, would presently work
the more prevalent way, if there were nothing but this inferior bent
of herself to restrain her. Lastly, the love of learning, as it is the
pursuit of something good, it would sooner follow the more excellent
and supreme good known and presented, and so be quickly diverted from
the empty and fantastic chase of shadows and notions, to the solid
good flowing from due and timely obedience to that command in the
Gospel set out by the terrible seasing of him that hid the talent.

It is more probable, therefore, that not the endless delight of
speculation, but this very consideration of that great commandment,
does not press forward, as soon as many do, to undergo, but keeps
off, with a sacred reverence and religious advisement how _best_ to
undergo--not taking thought of being _late_, so it give advantage
to be more _fit_; for those that were latest lost nothing, when the
master of the vineyard came to give each one his hire. And here I am
come to a stream-head, copious enough to disburden itself, like Nilus,
at seven mouths into an ocean. But then I should also run into a
reciprocal contradiction of ebbing and flowing at once, and do that
which I excuse myself for not doing--'preach and not preach. ' Yet,
that you may see that I am something suspicious of myself, and do take
notice of a certain belatedness in me, I am the bolder to send you
some of my nightward thoughts some while since, because they come in
not altogether unfitly, made up in a Petrarchian stanza, which I told
you of:

How soon hath Time, the subtle thief of youth,
Stol'n on his wing my three-and-twentieth year!
My hasting days fly on with full career,
But my late spring no bud or blossom shew'th.
Perhaps my semblance might deceive the truth
That I to manhood am arrived so near;
And inward ripeness doth much less appear
That some more timely-happy spirits endu'th.
Yet be it less, or more, or soon, or slow,
It shall be still in strictest measure even
To that same lot, however mean or high,
Toward which Time leads me, and the will of Heaven.
All is, if I have grace to use it so,
As ever in my great taskmaster's eye.

By this I believe you may well repent of having made mention at all of
this matter; for, if I have not all this while won you to this, I
have certainly wearied you of it. This, therefore, alone may be a
sufficient reason for me to keep me as I am, lest having thus tired
you singly, I should deal worse with, a whole congregation, and spoil
all the patience of a parish; for I myself do not only see my own
tediousness, but now grow offended with it, that has hindered me thus
long from coming to the last and best _period_ of my letter, and
that which must now chiefly work my pardon, that I am your true and
unfeigned _friend_.



TO LEONARD PHILARAS, THE ATHENIAN

_The blind poet_[1]


Westminster, 28 _Sept_. 1654.

I have always been devotedly attached to the literature of Greece, and
particularly to that of your Athens; and have never ceased to cherish
the persuasion that that city would one day make me ample recompense
for the warmth of my regard. The ancient genius of your renowned
country has favoured the completion of my prophecy in presenting me
with your friendship and esteem. Though I was known to you only by my
writings, and we were removed to such a distance from each other, you
most courteously addressed me by letter; and when you unexpectedly
came to London, and saw me who could no longer see, my affliction,
which causes none to regard me with greater admiration, and perhaps
many even with feelings of contempt, excited your tenderest sympathy
and concern. You would not suffer me to abandon the hope of recovering
my sight; and informed me you had an intimate friend at Paris, Dr.
Thevenot, who was particularly celebrated in disorders of the eyes,
whom you would consult about mine, if I would enable you to lay before
him the causes and the symptoms of the complaint. I will do what you
desire, lest I should seem to reject that aid which perhaps may be
offered me by Heaven. It is now, I think, about ten years since I
perceived my vision to grow weak and dull; and at the same time I
was troubled with pain in my kidneys and bowels, accompanied with
flatulency. In the morning, if I began to read, as was my custom,
my eyes instantly ached intensely, but were refreshed after a little
corporeal exercise. The candle which I looked at, seemed as it were
encircled with a rainbow. Not long after the sight in the left part of
the left eye (which I lost some years before the other) became quite
obscured, and prevented me from discerning any object on that
side. The sight in my other eye has now been gradually and sensibly
vanishing away for about three years; some months before it had
entirely perished, though I stood motionless, everything which I
looked at seemed in motion to and fro. A stiff cloudy vapour seemed
to have settled on my forehead and temples, which usually occasions a
sort of somnolent pressure upon my eyes, and particularly from dinner
till the evening. So that I often recollect what is said of the poet
Phineas in the _Argonautics_:

A stupor deep his cloudy temples bound,
And when he walked he seemed as whirling round,
Or in a feeble trance he speechless lay.

I ought not to omit that while I had any sight left, as soon as I lay
down on my bed and turned on either side, a flood of light used to
gush from my closed eyelids. Then, as my sight became daily more
impaired, the colours became more faint and were emitted with a
certain inward crackling sound; but at present, every species of
illumination being, as it were, extinguished, there is diffused around
me nothing but darkness, or darkness mingled and streaked with an
ashy brown. Yet the darkness in which I am perpetually immersed seems
always, both by night and day, to approach nearer to white than black;
and when the eye is rolling in its socket, it admits a little particle
of light, as through a chink. And though your physician may kindle
a small ray of hope, yet I make up my mind to the malady as quite
incurable; and I often reflect, that as the wise man admonishes,
days of darkness are destined to each of us, the darkness which I
experience, less oppressive than that of the tomb, is, owing to the
singular goodness of the Deity, passed amid the pursuits of literature
and the cheering salutations of friendship. But if, as is written,
'Man shall not live by bread alone, but by every word that proceedeth
from the mouth of God,' why may not any one acquiesce in the privation
of his sight, when God has so amply furnished his mind and his
conscience with eyes? While He so tenderly provides for me, while
He so graciously leads me by the hand, and conducts me on the way, I
will, since it is His pleasure, rather rejoice than repine at being
blind. And, my dear Philaras, whatever may be the event, I wish you
adieu with no less courage and composure than if I had the eyes of a
lynx.

[Footnote 1: From the Latin. ]




JOHN EVELYN

1620-1706



To SAMUEL PEPYS

_In retirement at Wotton_


Wotton, 2 _Aug_. 1692.

I have been philosophizing and world-despising in the solitudes of
this place, whither I am retired to pass and mourn the absence of my
worthiest friend. Here is wood and water, meadows and mountains, the
Dryads and Hamadryads; but here's no Mr. Pepys, no Dr. Gale. Nothing
of all the cheer in the parlour that I taste; all's insipid, and all
will be so to me, till I see and enjoy you again. I long to know what
you do, and what you think, because I am certain you do both what
is worthy the knowing and imitation. On Monday next will Mr. Bentley
resume his lecture, I think, at Bow Church: I fear I shall hardly
get through this wilderness by that time. Pray give him your wonted
confidence if you can, and tell him how unhappily I am entangled. I
hope, however, to get home within this fortnight, and about the end of
October to my hyemation in Dover Street. My son is gone with the Lord
Lieutenant, and our new relation, Sir Cyril Wych, into Ireland: I look
they should return wondrous statesmen, or else they had as well have
stayed at home. I am here with Boccalini, and Erasmus's _Praise of
Folly_, and look down upon the world with wondrous contempt, when
I consider for what we keep such a mighty bustle. _O fortunate_ Mr.
Pepys! who knows, possesses, and enjoys all that's worth the seeking
after. Let me live among your inclinations, and I shall be happy.



To THE SAME

_An old man's occupations_


Wotton, 22 _July_, 1700.

I could no longer suffer this old servant of mine to pass and repass
so near Clapham without a particular account of your health and all
your happy family. You will now inquire what I do here? Why, as the
patriarchs of old, I pass the days in the fields, among horses and
oxen, sheep, cows, bulls, and sows, _et cetera pecora campi_. We have,
thank God! finished our hay harvest prosperously. I am looking after
my hinds, providing carriage and tackle against reaping time and
sowing. What shall I say more? _Venio ad voluptates agricolarum_,
which Cicero, you know, reckons amongst the most becoming diversions
of old age; and so I render it. This without: now within doors, never
was any matron more busy than my wife, disposing of our plain
country furniture for a naked old extravagant house, suitable to
our employments. She has a dairy, and distaffs, for _lac, linum, et
lanam_, and is become a very Sabine. But can you thus hold out? Will
my friend say; is philosophy, Gresham College, and the example of Mr.
Pepys, and agreeable conversation of York Buildings, quite forgotten
and abandoned? No, no! _Naturam expellas furca tamen usque recurret_.
Know I have been ranging of no fewer than thirty large cases of books,
destined for a competent standing library, during four or five days
wholly destitute of my young coadjutor, who, upon some pretence of
being much engaged in the mathematics, and desiring he may continue
his course at Oxford till the beginning of August, I have wholly left
it to him. You will now suspect something by this disordered hand;
truly I was too happy in these little domestic affairs, when, on the
sudden, as I was about my books in the library, I found myself sorely
attacked with a shivering, followed by a feverish indisposition, and
a strangury, so as to have kept, not my chamber only, but my bed, till
very lately, and with just so much strength as to scribble these lines
to you. For the rest, I give God thanks for this gracious warning, my
great age calling upon me _sarcinam componere_ every day expecting it,
who have still enjoyed a wonderful course of bodily health for forty
years. . . .




DAME DOROTHY BROWNE

1621-1685



TO HER DAUGHTER IN LONDON

_Three interesting postscripts_


[Norfolk, 28 _June, c_. 1679. ]

DEARE DAUGHTER,

I have received all the things, to the great content of the owners,
who returne you many thankes. Thay ar indeed very well chose things of
all sorts: and I give you many thanks for the troble you have had with
them: I sent you Tomey's scurt and long slevs of his ould cott; I hope
you have them. On Mr. Felden it seemes took it last Wadinsday, and
sayd hee would deliver it him selfe. Wee dayly wish for the new
cloths; all our linen being worne out but shefts, and Tomey would give
all his stock to see his briches. I bless God wee ar all well as
I hope you ar. Tomey presents his dutty, your sisters all love and
services.


[4 _July_. ]

GOOD DAUGHTER,

I must troble you once more abought my cosen Tenoson. She would
macke a manto gown of the grene and whight silke you sent down for a
peticot, but she wants two yards, and as much slit grene sarsinat as
will line it in sight. I pray send nurs to gett it and lett mee
know what it com to, and I will send you the mony. I sayes my Cossen
Cradock might send it me by the choch for she would have it as sonne
as possible. I bless God wee ar all in helth, and Tomey much longing
for his briches.


[5 _July_. ]

Tomey have received his cloues, and is much delighted, and sends you
and his mother and grandmother dutty and thanckes, and meanes to war
them carfully.




GEORGE, LORD BERKELEY

1628-1698



To SAMUEL PEPYS[1]

_Honourable Acquittal_


Berkeley House, 23 _Feb_. 1677-8.

GOOD MR. PEPYS,

Though I thank you for the favour of your letter, yet I confess myself
both much surprised and troubled to receive a letter from you upon
such an occasion: so is my wife, who professes herself wholly innocent
of any crime of charging you in thought, word, or deed, and hopes you
will do her that right to believe so of her. My daughter Berkeley says
she expressed some trouble that the friend she recommended had not
success, and that she was told the Commissioners of the Navy did
report they had given the same recommendations of the person she
proposed, as they did of him that was accepted, for the lieutenant's
place; which my daughter, supposing to be true, wondered the more he
lost the preferment: but, by the copies enclosed in your's, it appears
her Ladyship was very much misinformed. As for Mrs. Henrietta, she
is extremely troubled in saying any thing that gave you offence; and
though she did not in the least intend it, yet she begs your pardon.
And now, my good friend, though I am not under any accusation, and
therefore need not say any thing to vindicate myself, yet give me
leave, upon this occasion, to assure you, that there is no person
has a better opinion of you than myself, nor is more sensible of your
particular civilities to me; which I should be very glad to make a
return of when in my power to serve you: and give me leave to add
further, without flattery to you, and with great sincerity, that I
believe our gracious master, His Majesty, is so fortunate in employing
you in his service, that, if he should lose you, it would be very
difficult for His Majesty to find a successor so well qualified in
all respects for his service, if we consider both your integrity, vast
abilities, industry, and zealous affections for his service; and,
if His Majesty were asked the question, I will hold ten to one His
Majesty declares himself of my opinion; so will I believe all that
know you, more especially our fellow-traders that are so conversant
with you and obliged by you.

This is asserted as a great truth by, Sir, your very affectionate and
hearty friend and Servant.

[Footnote 1: Cf. Letter on p. 45. ]




DOROTHY OSBORNE

1628-1698



To SIR WILLIAM TEMPLE

_Passing the time_


[No date; c. 1653. ]

I have been reckoning up how many faults you lay to my charge in your
last letter, and I find I am severe, unjust, unmerciful, and unkind!
O me! how should one do to mend all those! 'Tis work for an age, and
I fear that I shall be so old before I am good, that 'twill not be
considerable to any body but myself whether I am so or not. . .