Jealously
she seeks me out, sweet secret love to expose.
Goethe - Erotica Romana
Thinking about his embrace and its pleasures, she seems to be asking
Shouldn't our glorious son here at our side stand erect?
XIV
Can't you hear voices, beloved, out on the Via Flamina?
Reapers are now going home, back from harvesting grain.
They had journeyed to Rome from afar, and here plaited for Ceres
Wreaths which the Romans today scorn to make for themselves.
Festivals no longer celebrate Ceres, the nourishing goddess
Who replaced acorns of old, giving man golden wheat.
Let us commemorate her then ourselves in festival private
(Two constitute a whole tribe, when they are two in love).
Have you by any chance heard how that mystical, strange celebration
Followed victorious troops back from Eleusis to Rome?
Greeks were the ones who began it, and only to Greeks they proclaimed it
Even within Roman walls: "Come to the sanctified night. "
Those who were not of the cult kept their distance; neophytes trembled,
Waiting in garments of white, symbol of all that is pure.
Then the initiates must aimlessly wander about through the eerie
Circles of figures as if pilgriming through their own dreams.
Snakes on the ground were writhing about. Now virgins came bearing
Caskets securely locked, richly wreathed with grain.
Surely the gestures of murmuring priests must contain some deep meaning--
Impatient acolytes wait, anxiously hoping for light.
Not until after many a testing and trial did they discover
What, within sacred ring, secretive image concealed.
What was this mystery other than this: that Demeter, goddess,
Once upon a time had to a hero been kind.
It was to Jason, powerful king of the Cretans, she granted
Of her immortal self hidden sweet parts to explore.
That made the fortune of Crete! The marital bed of the goddess
Soon grew pregnant with grain, heavy her bounteous fields.
As for the rest of the world, it languished away, while Ceres,
Derelict of her true task, dalliance offered in love.
--Now the initiate youths, having followed this tale, all astonished,
Turned and beckoned their loves--love, do you comprehend?
See there the sacred shade beneath that bushy-boughed myrtle?
Our satisfaction will there scarcely endanger a world.
XV
Cupid is always a scoundrel, and if you believe him he'll cheat you.
Here's what the hypocrite said: "Trust me just once more, this time.
I have the best of intentions toward you who have now dedicated--
I recognize it with thanks--life and writings to me.
Lo, I have followed you hither to Rome, and I'd like to do something
Here in this far away land pleasing to such an old friend.
Every traveller I've ever known has complained of poor treatment:
He whom I recommend treatment delicious receives.
You've now regarded with awe all the structures which lie here in ruins,
Cultivated your eye, sensing each hallowed space.
How you've revered the formative will of those ancient artists!
In their own ateliers often I 've visited them.
As for their works, why, I formed those myself--now this time I'm boasting
Not. Oh come now, admit what I am saying is true.
Where are your own creations, your service to me having slackened?
Where is invention's glow now? Where is the color all gone?
Friend, do you hope you can create again? --The school of the Ancients
Yet remains open. Its gates, years have not closed them to you.
I am eternally young, and as teacher I still love the young ones.
Wisdom that comes with old age pleases me not. Listen here:
Wasn't antiquity young when those fortunate Ancients were living?
Happy then be your life, too: in it antiquity lives.
Where will you find a fit theme for your song? --It is I must provide it.
As for a style truly grand, love can alone give you that. "
All of these claims that sophist asserted. Could I contradict him?
I am wont to obey, when my commander decrees.
Treacherous now he is keeping his word: giving me themes for my poems
While he is stealing my time, potency, presence of mind.
Gazing into her eyes, holding hands, giving kisses, exchanging
Syllables sweet and those words lovers alone understand,
Murmuring our conversations we stutter in sweet oratory.
Hymns of such sort pass away, wanting prosodical tact.
Goddess of morning, Aurora, as friend of my muse I once knew you.
Has the unprincipled god, Cupid, seduced you now too?
So that these mornings you come as his sweetheart, awakening me at
His festive altar again, where I must celebrate him?
Here on my breast flows her hair, an abundance of curls, while her head rests,
Pressing my arm as it's bent, so as to pillow her neck.
What a delicious condition, if only these few tranquil moments
Could in my memory fix firmly that image of joy
When the night rocked us to sleep--but in slumber she's moving away now,
From my side turns, as she goes leaving her hand in my hand.
Love in our hearts makes us one, as the genuine need there stays constant;
Only returning desire knows oscillation or change.
Gently her hand presses mine, now she opens her eyes and is looking
Into my own eyes. No--don't. Let my thoughts rest on your form!
Please close your eyes. They're inebriation, confusion, they rob me
All too soon of the joy quiet reflection affords.
Grand are the forms of this body and nobly positioned each member.
Had Ariadne lain thus, Theseus never had fled.
Only a single kiss for these lips and then, O Theseus, leave her;
Look at her eyes--she's awake! Now you're eternally bound.
XVI
Boy, won't you light me a lamp. "But dear master, there's light in the sky yet.
Don't waste your oil and the wick. Don't close the shutters so soon.
Only the houses are blocking the sun there, it's not yet the mountains.
Until the curfew shall ring, full half an hour must pass. "
Wretched young fellow, be gone and obey me! My loved one is coming.
Lamplight, console me till then, harbinger warm of the night.
XVII
Poets of old in chorus cried out against those two serpents,
Making them horrible names, hated in all of the world:
Python the one, the other the Hydra of Lerna. These monsters
Both have now been destroyed, thanks to the deeds of the gods.
Fire-breathing, venomous once, they no longer now depredate our
Flocks and meadows and woods, fields of golden grain.
How is it then that some spiteful god in his wrath has
Raised from the poisonous slime offspring so monstrous again?
There's an insidious viper creeps into the loveliest gardens,
Lying in wait to attack all who seek pleasure therein.
Noble Hesperian dragon, I call you courageous and forthright.
Boldly defending your own beautiful apples of gold.
As for this worm, why he is not guarding at all, for his presence
Sullies both garden and fruit, till they deserve no defense.
Secretly coiled beneath bushes, where he befouls the sweet wellsprings,
Turning to poisonous drool Cupid's lifegiving dew.
Happy Lucretius knew how in his day to forego love completely,
Fearing not to enjoy pleasure in anyone's arms.
Fortunate Ancient, Propertius, for you a slave fetched the girls down
From the Aventine Hill, from Tarpeia's grove.
Cynthia then, when driving you out of such unchaste embraces,
Found you unfaithful, it's true, but she did find you whole.
Who would today dare attempt to escape from fidelity's ennui?
Love does not hold one back--only concern for one's health.
Even the woman we love may afford us uncertain enjoyment;
Nowhere can feminine lap safely encouch a man's head.
Matrimonial bed's insecure and so's fornication;
Husband, lover and wife pass to each other the hurt.
Think of those ages of gold when Jupiter followed his urges,
Chose Callisto one day, turned to Semel the next.
It was important to him to find thresholds of temples so sacred
Pure when, enamoured, he sought powerful entry to them.
Can you imagine the ragings of Juno if in love's skirmish
Poisonous weapons on her by her own spouse had been turned?
But we neo-pagans may not after all be abandoned entirely:
Yet there is speeding a god mercifully over the earth,
Quick and assiduous. Everyone knows him and ought to adore him,
Herald of Zeus: Hermes, the healing god.
Although his father's temple be fallen, and though of its pillars
Scarcely a pair yet records ancient glory adored,
Nevertheless the son's place of worship still stands, and forever
Will there the ardent requests alternate with the thanks.
Only one favor I beg of you, Graces (I ask it in secret--
Fervent my prayer and deep, out of a passionate breast):
My little garden, my sweet one, protect it and do not let any
Evil come near it nor me. Cupid will hold out his hand:
O, and entrusting myself to the rascal, I beg you please may I
Do so in pleasure with no danger or worry or fear.
XVIII
I cannot think I'd have gone with Julius Caesar to Britain;
To the Popina right here, Florus would tug me with ease.
Fogs of the dreary north remain a more baleful remembrance
Than in the kitchens of Rome tribes of assiduous fleas.
After today, I'll remember you even more kindly, tavernas,
You osterias, as you are called, aptly by those here in Rome.
That was the place I encountered my mistress today with the uncle
Whom she so often deceives, so that she can have me.
Here's where I sat at a table surrounded by good-natured Germans;
Over on that side the girl, finding a seat for herself
Next to her mother where, frequently shifting her bench, she arranged
Nicely for me to perceive profile and curve of her neck;
Speaks just a little more loudly than women in Rome are accustomed;
Significant glance as she pours--misses the glass with the wine
So that it spills on the table, and she with a delicate finger
Over its surface can draw circles in damp arabesque:
Her name entwining in mine, while my eyes most eagerly follow
All that her fingertip writes. She is of course well aware
That I am watching, so finally makes the V of the Roman
Five, with a virgule before. Quickly, as soon as I've seen,
She interlaces the circles, reducing them all to ornatest
Patterns--but still the sweet IV stood as engraved in my eye.
I sat there mutely and biting my passionate lips almost bloody
Half from delight at the ruse, partly from stifled desire:
Such a long time until dark, then another four hours of waiting.
--Sun, who tarries on high, contemplating Rome:
Greater never you've nor shall you in future see greater
Than Rome, O sun, as your priest, Horace, enraptured foretold.
Tarry no longer today. Go seek other realms beneath heaven.
Sooner depart and leave Rome's seven famed hills to me.
Please do the poet a favor and shorten the glorious hours
Which the painter devours, eagerly filling his eyes.
Cast now but one ardent glance, while descending, on noble facades and
Cupolas, pillars, and--last--up at the obelisks. Then
Hastily plunge to the ocean. Come view all the sooner tomorrow
That which, for centuries now, gods have let you enjoy:
Italy's shoreline so long overgrown with moist reeds, elevations
Somberly rising to shades cast by the bushes and trees.
First were but few simple dwellings here, suddenly sunlight discovered
Nations enlivening hills teeming with fortunate thieves.
Onto this spot they assembled such plunder, in your eye so splendid
All earth's remaining orb scarcely was worthy of note.
You watched a world being born here, watched the same world sink to ruin,
And from those ruins yet arise world again greater, perhaps.
O may I long by your light now behold this Rome. May the Parcae
Spin the fine thread of my life slowly, taking great care.
O but come rushing the moment my love designated so sweetly.
Wonderful! Sound already the chimes? --No, but I heard at least three.
Thus, my dear muses, again you've beguiled the monotony for me.
Of this long interval while I was apart from my love.
All of you now, farewell! I'll be going now--don't be offended.
For, though you're proud, you'll concede: Cupid in my heart comes first.
XIX
Why did you fail to appear at the cot in the vineyard today, Love?
As I had promised I would, long I awaited you there.
"Dear, I had almost arrived when I saw, by good fortune, your uncle
Standing right there by the vines, looking now this way, now that.
Stealthily I slipped away. " --Alas, what a misapprehension!
You saw the scarecrow, that's all. Nothing else drove you away.
Reeds and some discarded garments all hastily cobbled together--
I helped to make it myself: diligent in my own grief.
"Well, now his wish is fulfilled. The old gardner's most dissolute crow has
Left on this day unscathed nice little garden and niece. "
XX
While there is many an unpleasant sound, I hate to hear barking
Worse than anything else. Bellowing dogs split my ears.
Nevertheless I do like to hear, and take pleasure in listening
To the loud howl of the dog raised from a pup next door.
That is the dog that so bayed one time at my girl that he almost
Gave our secret away (when she was visiting me).
Now, when I hear the dog barking I think my beloved is coming--
Or I remember the time, when long awaited she came.
XXI
I can tell not only about a discomfort far greater than others,
But of a horror besides, thinking of which will arouse
Every fiber in me to revulsion. My friends, I confess it:
Great displeasure I take lying alone in my bed.
But it's a horror to fear on the pathways of love you'll discover
Snakes and their venom beneath roses of eager desire--
That at the moment supreme, when I'm yielding to pleasure so fully,
Right at my head as it droops, hissing disease may approach.
That's why Faustina as my companion in bed makes me happy:
Loving she always remains faithful, as I am to her.
Young men are aroused in their passions by obstacles and by excitement;
I prefer to go slow, savoring pleasures secure.
Is it not bliss to exchange tender kisses containing no dangers,
Sucking into our lungs, carefree, our partner's own life?
That is the way our long nights of enjoyment are passed. We listen,
Breast against breast, to the storm, pouring down rain in the wind
Morning begins to dawn, we expect from these hours approaching
Blossoms that will adorn festive the coming new day.
Quirites, permit me the joy, and may this, of all pleasures on earth the
First and the last, be vouchsafed all of mankind by the god.
XXII
Ah, to uphold one's respectable name is not easy. The Lady
Fame has an ancient foe: Cupid, my master and lord.
Oh, by the way, have you heard of the cause of their mutual hatred?
It's an old story, I think--Let me just tell it again.
Powerful ever the goddess, but nevertheless to her fellows
Overbearing and rude, quite unendurable. She
Had by the gods since time out of mind at their banquets been dreaded,
Yelling with brassiest voice orders to great and to small.
Once, in her arrogance even maintained that she had subjected
To her own will, as her slave, Jove's most illustrious son.
"One of these days, O father of deities," cried she in triumph,
"I shall be bringing you my--Hercules, as if new born.
Don't think that Hercules be still that boy whom Alcmene once bore you;
His adulation of me makes him now god upon earth.
When toward Olympus he gazes, I've no doubt you hope that he's looking
Piously toward your knees. Hardly. He's looking for me.
Worthiest man! O the vision of winning my favor makes easy
Hitherto unexplored paths, under that powerful foot.
I do my part, for I meet him halfway and proclaim his adventures
Praising his name in advance, even before he's begun.
One day you'll wed me to Hercules. Hero who Amazons conquered
That day will overwhelm me. Happily I'll call him: spouse. "
All of the gods kept their counsel, and none would reply to the braggart,
Lest in a pique she devise vengeance against one of them.
Cupid, escaping attention, slipped off to enslave, however, her hero:
Artlessly conquering by--force of a beautiful girl,
Afterward decked out his couple in mute masquerade: lionskin
Over her shoulders, the club leaned (by much toil) at her side;
Wiry stiff hair of the hero larded with blossoms, a distaff
Laid in his fist, to conform strength to the dalliance of love.
Scene now completed and ready to tease, he goes scampering, shouting
For all Olympus to hear: "Come, see these glorious deeds!
Heaven and Earth and the Sun on his indefatigable journey
Over that infinite path never did witness the like! "
Everyone hastened, gulled by the dissolute boy, who feigning
Earnest, had summoned them all (Fame by no means lagged behind).
Which of the gods will now smile in sweet condescension on Cupid?
--Juno! delighted, of course, seeing a man humbled so.
Fame, on the other hand, stood there ashamed, embarrassed, despairing.
First she just laughed, saying: "Gods, be not deceived. It's a masque.
I know my hero too well to be fooled by disguises of actors. "
Soon, though, in pain she perceived: Hercules, none but he.
(Vulcan had not been one thousandth so vexed to discover his playmate
Under his meshes ensnared, caught with his own lusty friend,
Lying just as the wiles of the net at the most crucial moment
Deftly embraced their embrace, trapping their instant of joy.
How those boys, Bacchus and Mercury, guffawed, and freely admitted:
Sweet must be the repose, lying on bosom so fine
Of this magnificent woman. They turned to Vulcan entreating:
"Do not release them just yet. Let us inspect them once more. "
And the old cuckold was cuckold enough to comply with their wishes. )
As for poor Fame, in all haste, burning with wrath she must flee.
Since then no armistice has been proclaimed to the feuding between them.
Let her but favor a man, hot in pursuit is the boy.
He whom Fame honors most can least defend against Cupid,
And her most dang'rous attacks strike the most morally proud.
Whoever tries to escape him is dragged down from bad deeds to worse ones.
Yes, he will offer you girls--if like a fool you despise
These, only then do you feel from his bow the arrows most vicious:
Heat of man's love for man, ardent desires toward beasts.
For those ashamed of him Cupid reserves the bitterest passions,
Mingling for hypocrites their pleasure in vice and remorse.
But, at the same time, the goddess seeks him, she's watching and list'ning.
Should find him with you, ill disposed will she be:
Frighten you, frowning austerely, contemptuously, violently casting
Into the worst of repute houses he's known to frequent.
Ah, it's the same with me, too. I haven't escaped her, the goddess.
Jealously she seeks me out, sweet secret love to expose.
I will submit to the ancient law and in silence revere her,
For, when great lords fall out, I like the Greeks must atone.
XXIII
However comely be strength, or free and undaunted comportment,
Secrecy is for a man most important of all.
Mighty subduer of cities, Discretion, O princess of nations,
Goddess whom I adore, safely you've led me thus far.
Now, though, what fate shall befall me? My frivolous muse has now opened
--Cupid, the scamp--opens lips hitherto sealed so well.
Difficult is it, alas, to conceal the shame of a monarch;
Hide it can neither his crown, nor a tight Phrygian cap:
Midas has asses ears! the first servant discovers--O horror!
Shame of this secret so weighs, Midas unburdens his heart.
Into the earth for safekeeping the servant must bury the story,
Easing in this way the king: earth must conceal the tale.
Reeds in a trice are sprouting and rustling in murmuring breezes:
"Midas, o Midas the King--bears the ears of an ass! "
Mine is a secret more pleasant, but even more difficult keeping:
Out of abundance of heart eagerly speaketh my mouth.
None of my ladyfriends dare I confide in, for they would but chide me;
Nor any gentleman friend, lest he be rival to me.
Rapture proclaim to the grove, to the echoing cliffs perorate it?
One can do that if one's young, or if one's lonely enough.
I to hexameters tell, in pentameters I will confide it:
During the day she was joy, happiness all the night long.
Courted by so many suitors, avoided the snares that were set her
Now by one bolder than I, now by another in guile,
Cleverly, daintily, always slipped past them, and sure of the byways,
Comes to her lover's embrace, where he so eagerly waits.
Luna! Don't rise yet. She's coming, and must not be seen by the neighbor!
Breezes, rustle the leaves: muffle the sound of her feet.
And as for you, little poems, o grow and flower, your blossoms
Cradling themselves in the air, tepid and soft with love's breath.
Wafting, betray to Quirites, as Midas' reeds did with cheap gossip,
One happy couple in love, and their sweet secret, at last.
XXIV
I in the back of the garden, the last of the gods, in a corner,
Ineptly formed, must I stand. Evil the inroads of time.
Cucumber vines grow entwining about this primeval lingam,
Cracking it almost in two under the weight of the fruit.
Faggots are heaped all about me against the cold of the winter,
Which I so hate for the crows settling then down on my head,
Which they befoul very shamefully. Summer's no better: the servants
Empty their bowels and show insolent, naked behinds.
Filth, above and below! I was clearly in danger of turning
Into filth myself, toadstool, rotten wood!
Now, by your efforts, O noblest of artists, I shall recover
With fellow gods my just place. And it's no more than my due.
Jupiter's throne, so dishonestly won, it was I who secured it:
Color and ivory, marble and bronze, not to mention the poems.
Now, all intelligent men look upon me in kindness. They like to
Form their own image of me, just as the poet has done.
Nor do the girls take offense when they see me--by no means the matrons.
None finds me ugly today, though I am monstrously strong.
Half a foot long, as reward, your glorious rod (dear poet)
Proudly shall strut from your loins, when but your dearest commands,
Nor shall your member grow weary until you've enjoyed the full dozen
Artful positions the great poet Philainis describes.
ABOUT THE ELEGIES
Goethe cultivated a special, italianate hand for this portfolio of
twenty-four "elegies," so called because he was emulating the elegiasts
of Imperial Rome, Tibullus, Propertius, Catullus. The Elegies have
never before been published as here, together in the cyclical form of
their original conception. Experts even denied that the two priapeia (I
& XXIV) were by Goethe at all, although they are in the same hand as the
rest. To be sure, these two are not numbered, so that I was long
undecided as to just what their proper position might be. At one time I
imagined they must belong at the middle of the cycle where at the end of
Elegy XIII Priapus' mother summons her son. Obviously Goethe, just
returned north from his two years in Italy (1786-88), and alienated from
prim, courtly friends (especially since he had taken a girlfriend into
his cottage), had no thought of publication when he indited these
remembrances of Ancient Rome. But he did show them to close friends,
one of whom was the wonderful dramatist Friedrich Schiller. In 1795,
Schiller undertook a new periodical, Die Horen. This thoughtful and
responsible man initiated the journal with an essay of his own,
explaining how forms of entertainment are actually at the same time our
primary modes of education. It makes for pretty difficult reading in
our present, less interested epoch. But he did break the essay up with
diversions solicited from the best minds of his era. For a discussion
of all this, see
_Professor Worthy's Page_
For now, it is enough to say that among Schiller's examples for
"aesthetic education," as he called it, were these Elegies by his much
admired friend, Wolfgang Goethe. Editor and author made substantial
changes for propriety's sake--despite Goethe's having lashed out to the
contrary in the first Elegy (which he now suppressed, along with the
final one). My attempt has been--for the very first time by the way, in
any language--to restore Goethe's cycle to his early conception. Since
I have been unwilling to intrude with learned notes, I must apologize
for Goethe's many classical allusions, which were as familiar to his own
readership as are, in our publications today, the dense references to
media celebrities. Modern editors of what they call the "Roman Elegies"
bring abundant annotation, and often detail Goethe's own emendations.
What I bring here is merely translated from his manuscript in the
Goethe-Schiller Archive in Weimar.
End of Project Gutenberg's Erotica Romana, by Johann Wolfgang Goethe
*** END OF THIS PROJECT GUTENBERG EBOOK EROTICA ROMANA ***
***** This file should be named 7889-8. txt or 7889-8. zip *****
This and all associated files of various formats will be found in:
http://www. gutenberg. org/7/8/8/7889/
Produced by Harry Haile and Mike Pullen
Updated editions will replace the previous one--the old editions
will be renamed.
Creating the works from public domain print editions means that no
one owns a United States copyright in these works, so the Foundation
(and you! ) can copy and distribute it in the United States without
permission and without paying copyright royalties. Special rules,
set forth in the General Terms of Use part of this license, apply to
copying and distributing Project Gutenberg-tm electronic works to
protect the PROJECT GUTENBERG-tm concept and trademark. Project
Gutenberg is a registered trademark, and may not be used if you
charge for the eBooks, unless you receive specific permission. If you
do not charge anything for copies of this eBook, complying with the
rules is very easy. You may use this eBook for nearly any purpose
such as creation of derivative works, reports, performances and
research. They may be modified and printed and given away--you may do
practically ANYTHING with public domain eBooks. Redistribution is
subject to the trademark license, especially commercial
redistribution.
*** START: FULL LICENSE ***
THE FULL PROJECT GUTENBERG LICENSE
PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK
To protect the Project Gutenberg-tm mission of promoting the free
distribution of electronic works, by using or distributing this work
(or any other work associated in any way with the phrase "Project
Gutenberg"), you agree to comply with all the terms of the Full Project
Gutenberg-tm License (available with this file or online at
http://gutenberg. org/license).
Section 1. General Terms of Use and Redistributing Project Gutenberg-tm
electronic works
1. A. By reading or using any part of this Project Gutenberg-tm
electronic work, you indicate that you have read, understand, agree to
and accept all the terms of this license and intellectual property
(trademark/copyright) agreement. If you do not agree to abide by all
the terms of this agreement, you must cease using and return or destroy
all copies of Project Gutenberg-tm electronic works in your possession.
If you paid a fee for obtaining a copy of or access to a Project
Gutenberg-tm electronic work and you do not agree to be bound by the
terms of this agreement, you may obtain a refund from the person or
entity to whom you paid the fee as set forth in paragraph 1. E. 8.
1. B. "Project Gutenberg" is a registered trademark. It may only be
used on or associated in any way with an electronic work by people who
agree to be bound by the terms of this agreement. There are a few
things that you can do with most Project Gutenberg-tm electronic works
even without complying with the full terms of this agreement. See
paragraph 1. C below. There are a lot of things you can do with Project
Gutenberg-tm electronic works if you follow the terms of this agreement
and help preserve free future access to Project Gutenberg-tm electronic
works. See paragraph 1. E below.
1. C. The Project Gutenberg Literary Archive Foundation ("the Foundation"
or PGLAF), owns a compilation copyright in the collection of Project
Gutenberg-tm electronic works. Nearly all the individual works in the
collection are in the public domain in the United States. If an
individual work is in the public domain in the United States and you are
located in the United States, we do not claim a right to prevent you from
copying, distributing, performing, displaying or creating derivative
works based on the work as long as all references to Project Gutenberg
are removed. Of course, we hope that you will support the Project
Gutenberg-tm mission of promoting free access to electronic works by
freely sharing Project Gutenberg-tm works in compliance with the terms of
this agreement for keeping the Project Gutenberg-tm name associated with
the work. You can easily comply with the terms of this agreement by
keeping this work in the same format with its attached full Project
Gutenberg-tm License when you share it without charge with others.
1. D. The copyright laws of the place where you are located also govern
what you can do with this work. Copyright laws in most countries are in
a constant state of change. If you are outside the United States, check
the laws of your country in addition to the terms of this agreement
before downloading, copying, displaying, performing, distributing or
creating derivative works based on this work or any other Project
Gutenberg-tm work. The Foundation makes no representations concerning
the copyright status of any work in any country outside the United
States.
1. E. Unless you have removed all references to Project Gutenberg:
1. E. 1. The following sentence, with active links to, or other immediate
access to, the full Project Gutenberg-tm License must appear prominently
whenever any copy of a Project Gutenberg-tm work (any work on which the
phrase "Project Gutenberg" appears, or with which the phrase "Project
Gutenberg" is associated) is accessed, displayed, performed, viewed,
copied or distributed:
This eBook is for the use of anyone anywhere at no cost and with
almost no restrictions whatsoever. You may copy it, give it away or
re-use it under the terms of the Project Gutenberg License included
with this eBook or online at www. gutenberg. org
1. E. 2. If an individual Project Gutenberg-tm electronic work is derived
from the public domain (does not contain a notice indicating that it is
posted with permission of the copyright holder), the work can be copied
and distributed to anyone in the United States without paying any fees
or charges. If you are redistributing or providing access to a work
with the phrase "Project Gutenberg" associated with or appearing on the
work, you must comply either with the requirements of paragraphs 1. E. 1
through 1. E. 7 or obtain permission for the use of the work and the
Project Gutenberg-tm trademark as set forth in paragraphs 1. E. 8 or
1. E. 9.
1. E. 3. If an individual Project Gutenberg-tm electronic work is posted
with the permission of the copyright holder, your use and distribution
must comply with both paragraphs 1. E. 1 through 1. E. 7 and any additional
terms imposed by the copyright holder. Additional terms will be linked
to the Project Gutenberg-tm License for all works posted with the
permission of the copyright holder found at the beginning of this work.
1. E. 4. Do not unlink or detach or remove the full Project Gutenberg-tm
License terms from this work, or any files containing a part of this
work or any other work associated with Project Gutenberg-tm.
1. E. 5. Do not copy, display, perform, distribute or redistribute this
electronic work, or any part of this electronic work, without
prominently displaying the sentence set forth in paragraph 1. E. 1 with
active links or immediate access to the full terms of the Project
Gutenberg-tm License.
1. E. 6. You may convert to and distribute this work in any binary,
compressed, marked up, nonproprietary or proprietary form, including any
word processing or hypertext form. However, if you provide access to or
distribute copies of a Project Gutenberg-tm work in a format other than
"Plain Vanilla ASCII" or other format used in the official version
posted on the official Project Gutenberg-tm web site (www. gutenberg. org),
you must, at no additional cost, fee or expense to the user, provide a
copy, a means of exporting a copy, or a means of obtaining a copy upon
request, of the work in its original "Plain Vanilla ASCII" or other
form. Any alternate format must include the full Project Gutenberg-tm
License as specified in paragraph 1. E. 1.
1. E. 7. Do not charge a fee for access to, viewing, displaying,
performing, copying or distributing any Project Gutenberg-tm works
unless you comply with paragraph 1. E. 8 or 1. E. 9.
1. E. 8. You may charge a reasonable fee for copies of or providing
access to or distributing Project Gutenberg-tm electronic works provided
that
- You pay a royalty fee of 20% of the gross profits you derive from
the use of Project Gutenberg-tm works calculated using the method
you already use to calculate your applicable taxes. The fee is
owed to the owner of the Project Gutenberg-tm trademark, but he
has agreed to donate royalties under this paragraph to the
Project Gutenberg Literary Archive Foundation. Royalty payments
must be paid within 60 days following each date on which you
prepare (or are legally required to prepare) your periodic tax
returns. Royalty payments should be clearly marked as such and
sent to the Project Gutenberg Literary Archive Foundation at the
address specified in Section 4, "Information about donations to
the Project Gutenberg Literary Archive Foundation. "
- You provide a full refund of any money paid by a user who notifies
you in writing (or by e-mail) within 30 days of receipt that s/he
does not agree to the terms of the full Project Gutenberg-tm
License. You must require such a user to return or
destroy all copies of the works possessed in a physical medium
and discontinue all use of and all access to other copies of
Project Gutenberg-tm works.
- You provide, in accordance with paragraph 1. F. 3, a full refund of any
money paid for a work or a replacement copy, if a defect in the
electronic work is discovered and reported to you within 90 days
of receipt of the work.
- You comply with all other terms of this agreement for free
distribution of Project Gutenberg-tm works.
1. E. 9. If you wish to charge a fee or distribute a Project Gutenberg-tm
electronic work or group of works on different terms than are set
forth in this agreement, you must obtain permission in writing from
both the Project Gutenberg Literary Archive Foundation and Michael
Hart, the owner of the Project Gutenberg-tm trademark. Contact the
Foundation as set forth in Section 3 below.
1. F.
1. F. 1. Project Gutenberg volunteers and employees expend considerable
effort to identify, do copyright research on, transcribe and proofread
public domain works in creating the Project Gutenberg-tm
collection. Despite these efforts, Project Gutenberg-tm electronic
works, and the medium on which they may be stored, may contain
"Defects," such as, but not limited to, incomplete, inaccurate or
corrupt data, transcription errors, a copyright or other intellectual
property infringement, a defective or damaged disk or other medium, a
computer virus, or computer codes that damage or cannot be read by
your equipment.
1. F. 2. LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the "Right
of Replacement or Refund" described in paragraph 1. F. 3, the Project
Gutenberg Literary Archive Foundation, the owner of the Project
Gutenberg-tm trademark, and any other party distributing a Project
Gutenberg-tm electronic work under this agreement, disclaim all
liability to you for damages, costs and expenses, including legal
fees. YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT
LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE
PROVIDED IN PARAGRAPH F3. YOU AGREE THAT THE FOUNDATION, THE
TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE
LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR
INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH
DAMAGE.
1. F. 3. LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a
defect in this electronic work within 90 days of receiving it, you can
receive a refund of the money (if any) you paid for it by sending a
written explanation to the person you received the work from. If you
received the work on a physical medium, you must return the medium with
your written explanation. The person or entity that provided you with
the defective work may elect to provide a replacement copy in lieu of a
refund. If you received the work electronically, the person or entity
providing it to you may choose to give you a second opportunity to
receive the work electronically in lieu of a refund. If the second copy
is also defective, you may demand a refund in writing without further
opportunities to fix the problem.
1.
