No More Learning

the ravens their children, who have become Christians, vi. 377. the ra ven's cry, 'eras, eras,' applied to those who delay their conversion, v. 56. the raven's voice the note of
Psalm which was to be explained
by the preacher, vi. 191.
Rebecca, a type of the Church, vi. 26". Redemption, the price thereof paid by
Christ for us, v. 42 ; vi. 397. (see Christ, Sacrifice. )
stroi. g one, ii. 262. for the penitent, iii. 411. we can only flee from God to God, i. 244; iii. 41 1 ; iv. 383 ; vi. 202, 379. yet we cannot even flee to Him for refuge, save by His aid, i. 244.
53. God said to possess our reins when we delight only m His Wis dom, vi. 206.
God's goodness, its de light, vi. 323. they who have it proclaim it to others, ib.
the example of Cnrist's suffering, ii. 93. begun on earth, completed in the resurrection, ii. W*. thereby old thing! are passing away in us, all things are becoming new, ib. unless God's lmage he renewed in man, he must remain in the deep, vi. 61. Christ became Man, that we might be re newed to eternal life, vi. 193.
50-2 INDEX.
humble ourselves in, before we can be justified, vi. 194. to humble our selves in, the means of approach to
God, i. 362. we mustflee from God's wrath to His ruth, vi. 379 (see Flight, Refuge. ) is a sacrifice of righteousness, i. 20. the pangs of repentance compared to the pangs of a woman in child-birth, ii. 292. dis pleasure at past sin, a gift of the Holy Ghost, ii. 381. the repentant sinner, in part righteous, in part a sinner, vi. 250. is among the members of Christ, v. 3, 368. ashes a mark of repentance, v. 12; vi. 409.
The peril of delaying, v. 13; vi. 326. there will be repentance at the day of judgment, but it will be fruitless, i. 318; ii. 3; iv. 495. the pain of repentance, now is medicinal,
then will be penal, iii. 122. the soul should punish itself now, that it be not tormented in the day of judg ment, i. 20. (see Mercy, Judgment. )
The allowing of, made a reproach against the Christians by the heathen, v. 12.
God than to create out of nothing, iii. 218. how the body thirsts for resurrection, iii. 217 --219. the man ner of death no matter, since God will raise all from all quarters, vi. 427. the body at resurrection changed into the condition of the angels, vi. 303. why there will be no marrying
in the resurrection, iii. 271. after resurrection there will be no war within us, vi. 48. (see Peace, War
fare. ) we shall offer perfect sacrifices to God, because no imperfection will remain in us, iii. 289. all are to rise, but some to punishment, some to glory, vi. 24. none before Christ ever rose, not again to die, v. 525
vi. 25, 69. why Christ was the first to rise from the dead, iv. 301. the Head has risen, the Body will follow, iii. 271. we have already risen in faith and hope, we shall rise in body, iii. 444. Christ's resurrection type of the new life of Christians, 399.
sets forth our life hereafter, vi. 416. was the strength of the Martyrs, iii. 232. the hope of our own resurrection, vi. 68, 71. how our resurrection on the third day. 228.
is that which is cast in one's teeth by an enemy, iii. 378. the
Reproach,
resource of a Christian amid the Reward, four kinds of, v. 337. God's,
reproaches of men, prayer to God, iii. 372. is to be endured for Christ's Name, i. 271; iii. 369; v. 367. Christ crucified the great ground of
, reproach, v. 367. God our refuge in reproaches, i. 271.
Reprobate, the, used by God as in struments of His grace towards the predestined, iv. 236. God chastens the elect now, rewards them here
always just, v. 38. what His rewards are, v. 43. God hath rewarded us good for evil, v. 37. else He would have none to whom to reward good for good, v. 337. God rewards us good for evil, we Him evil for good, v. 301. what reward due from us to
God, v. 36. we are to reward Him from His own store, not from ours, v. 38. God Himself man's great Reward, iii. 488.
after : the reprobate He leaves alone
now, will punish eternally hereafter, I''1. , taken from Adam's side when
iv. 366. those who are given over to a reprobate mind are even now secretly receiving their punishment, iv. 99.
Reprwf, Bishops abused for exercising their duty in censuring the wicked, vi , 52.
Rest, Sion called the place of God's rest, because there we rest in Him, vi. 105. rest, to the good, not in action, v. 295.
Resurrection called in Scripture the regeneration, vi. 320. the eagle and the moon how types of, v. 46. faith in Christ's resurrection and in the resurrection of the body the pecu liar mark of Christians, v. 23, 477. of the flesh, the great difficulty of the Christian creed, iv. 261. some Christians even doubt iii. 514. to raise the dead not more difficult to
sleeping, type of the Church formed from Christ's Side while on the Cross, iii. 89. (see Adam, Christ, Church,
Sacraments)
Rich, the, are poor in God's sight, ii. 304
iv. 352. rich and poor distinguished by God according to their heart, not their purse, ii. 304. the rich should he humble before God, like Abraham, iv. 187. should confess themselves poor, v. 504. should be ready to give alms, ii. 31
Think themselves above others, iii. 477. are unwilling to submit to reproof, iii. 476. are more tempted than others to sin, vi. 113. wor ship Christ, yet are not satisfied with His wisdom and righteousness, vi. 106. those who seek to gain more riches than they need, load themselves with chains, iii. 391.
it,
1.
i.
;
;
a
i. a is
False to say that they do well for themselves in this life, ii. 329. the folly of their stately burials, ii. 320. can carry nothing away when they die, ii. 328. the example of the rich man in the parable, ib. how the wicked leave their riches to aliens, ii. 316.
The righteous sometimes rich, but they set not their heart on their riches, vi. 312, &c. the rich man, who is humble, poor in God's sight, ii. 304 ; iii. 186.
aud therefore heard by Him, ib. how the rich man enters through the needle's eye, v.
260.
God makes men rich to prove them
by the poor, v. 537. the super fluities of the rich belong to the poor, vi. 393. the rich who spend their money in works of mercy, compared to cedars of Libanus hous ing the sparrows, v. 1 19.
Those who desire riches come under the condemnation of the rich, iv. 148.
Used for the high minded, iv. 186; vi. 235. these not heard by God, ib.
Riches, different kinds of, v. 1, 518. True riches, spiritual, i. 365; iii. 389; v. 519. are in heaven, iii. 13.
who would be truly rich should cling to God, ii. 305. we should seek the riches that cannot be taken away, v. 531. earthly riches we cannot have for the wishmg, God we can, i. 333. faith better riches than gold, though it shines not to the bodily eye, ii. 18.
269. 'heavens,' v. 39, 501, 570. 'the seat of God,' v. 501. Who judges from them as from a throne, iv. 418; v. 501. compared to palm
and cedar trees, iv. 326. none righ teous save the humble and godly, ii. 363. must needs be good, v. 428. man made righteous by Him Who cannot be unrighteous, v. 230. all, before as well as after Christ's coming, are members of His Body, ii. 51. the righteous in a special sense dwell in the world, ii 303. and rule
ii. 304. are troubled at the evil deeds of the wicked, 254; ii. 190. the righteous and unrighteous a burden to each other, ii. 16. the righteous profiteth by the punish ment of the wicked, iii. 125 the righteous waver at the prosperity of the wicked, v. 535. (see Prosperity) are afflicted in this world for their good, v. 518. (see Tribulation. ) their sufferings scourge of a Father, iv. 363. God always delivers them out of tribulation, not always in the body, 370; ii. 58; vi. 428. (see Pcr>><<? wr7oH. )arenever really wretched though to sinners they seem so, 274. nor really forsaken, ii. 57. the burning world at the Judgment will harm them no more than the fur nace the Three Children, v. 31. their bodies only perish for a while, v. 32. meaning of receiving a righteous man in the name of a righteous man, v. 52. the seed of the righteous, his good works, ii. 55. the righteous have advantage even in this world,
iii. 125. rejoice, here in hope, here after in enjoyment, vi. 36. their life on earth like tree in winter, which
INDEX. 503
Earthly, their emptiness, vi. 107.
are not real riches, because the
desire increases with the possession,
v. 520. the folly of trusting in, ii. looks dead, but not, ii. 322 vi
320. the rich of the world really poor, i 229, 365. are full of cares, ib. iv. 148. the richer a man is, the more anxious, vi. 160. have been the ruin of many, iii. 19. those who are puffed up by, a prey to the devil, vi.
430. after their good works, shall, eujoy eternal rest, iv. 329.
Sometimes used in Scripture of those who call themselves so, iii.
133. (see Righteousness, Works,
Grace, Saints. )
107. are sought through pride, ii. i{i>/A/eoKS<<e**, distinguished fromjudg
304. produce pride, iii. 476 ; vi. 169. are rivers which sweep away those whom they puff up, vi. 169.
why called the mammon of unrighte ousness, ii. 315. we should pray for them only if God see good to give them, iii. 19. should send them on before to heaven by the hands of the
ment, v. 172 428. its excellence, ib. how men may feed on righteous ness, ii. 330. called bread and wine, v. 117. all righteousness summed up in innocence, iv. 485.
Is God's gift to man, 241. ours, yet God's, because His gift, iii. 410; vi. 454. the many righteous ness of different men, one righteous ness, because all from God, 101. our own, compared with God's, worthless, v. 519. any that man can have, when tried by God's standard,
poor, ii. 113 -- 115,311.
(see Alms
giving. )
Right-hand, (see Hand. )
Righteous, the, called ' plains,' because
equal, ' hills', because lifted up, iii.
i. i.
6, ;
is
i.
,
a is
i.
a
i.
it,
504 INDEX.
sinful, vi. 253. the beginning of, is for man to punish himself, as evil, and for God to make him good, iv. 183. consists in alms, fasting, prayer, ii. 208. in faith, i. 311. must rely on God, Who forgivcth sins, ii. 374. will never be complete in this life, iii. 217. perfect righteousness will be in the life hereafter, v. 521. will
consist in freedom from so much as thought of evil, ib. will be where is perfect peace, vi. 405. righteousness is peace, iii. 451. do righteousness, and thou shalt have peace, iv. 179.
better to bechastened with a Father's rod, than perish in the caresses of a sinner, iv. 257. the rod of the Lord how over all flesh, i. 303; ii. 89; vi. 138 ; none without sin, none without the rod, iv. 258. which is laid on us in mercy, unless we rebel against ib. within us in our sinful nature, iv. both punish ment and favour, ii. 119. for punish ment of sinners, discipline of sons, 303. all God's sons visited with it, ii. 89. we should fear not His visit ing us with the rod, but His dis
True, is in deed, not in lips only,
iii. 98 -- 100. they love it not, who do
right from fear of punishment, i.
314, 315: iii. 329; vi. 447. love Rome, contamed thirty-five tribes, v. makes it easy, i. 250; iii. 98. the 498. St. Peter's memory held in beauty of righteousness, i. 314; iii. honour there, vi. 258.
261. seen by the eye of the heart, Root, love the root, which keeps the ib. is lovely even in an ugly body, ib.
cares not for others' judgments, so it
be approved by God, ib, is to be
loved at all times, v.