So we may say that the sign 'a - b' acquires a sense by our
replacing
each of the two letters by a meaningful proper name.
Gottlob-Frege-Posthumous-Writings
Here we come up against a disease endemic amongst mathematicians, which I should like to call 'morbus mathematicorum recens'.
Its chief symptom is the incapacity to distinguish between a sign and what it designates.
Is it really quite impossible to designate the same thing by different signs?
Can the mere fact of a difference in signs be of itself a sufficient ground for assuming that what is designated is also different?
What would be the result of taking 2 + 3 to be different from 5?
To the question 'Which number follows immediately after 4 in the series of whole numbers?
', we should have to answer 'There are infinitely many.
Some of themare5,1+4,2+3,7- 2,(32- 22).
'Weshouldnothaveasimple series of whole numbers at all, but a chaos.
The whole numbers which follow immediately after 4 would not follow immediately after 4 alone, but immediately after 22, and 2 ?
2 as well.
It is true that these numbers would also be equal to one another, but they would be different nonetheless.
Surely we cannot accept this.
We hold that the signs '2 + 3', '3 + 2', '1 + 4', '5' do designate the same number.
Still an objection may be urged against this, for don't the sentences '5 = 5' and '5 = 2 + 3' have a different content?
The former is an immediate consequence of the general principal of identity; but is the latter?
We might say: if we designated the same number by '2 + 3' as by '5' then we should surely have to know that 5 = 2 +3 straightoff, and not need first to work it out. It is clearer if we take the case of larger numbers. It is surely not self-evident that 137 + 469 = 606; on the contrary we only come to see this as the result of first working it out. This sentence says much more than the sentence '606 = 606'; the former increases our knowledge, not so the latter. So the thoughts contained in the two sentences must be different too. Is it possible to designate the same thing by two different names or signs without knowing that it is the same thing one has designated? Of course it is, and this also happens in other contexts. For instance, we have observed a small planet and given it a provisional designation. After a long period of observation we are able to work out the same planet had been observed at an earlier time and had already received a name. Now it can easily happen that the same astronomer has used both names without knowing that they designate the same planet. Again, in exploring a new country, it may happen that two explor,ers, who have seen the same mountain from different sides, have given it different names, and that it is only subsequently, when they compare maps, that it comes out that they have seen the same mountain and
? Logic in Mathematics 225
named it differently. It must certainly be conceded therefore that we can name the same object by different names without knowing that it is the same.
On the other hand, one cannot fail to recognize that the thought expressed by '5 = 2 + 3' is different from that expressed by the sentence '5 = 5', although the difference only consists in the fact that in the second sentence '5', which designates the same number as '2 + 3', takes the place of '2 + 3'. So the two signs are not equivalent from the point of view of the thought expressed, although they designate the very same number. Hence I say that the signs '5' and '2 + 3' do indeed designate the same thing, but do not express the same sense. In the same way 'Copernicus' and 'the author of the heliocentric view of the planetary system' designate the same man, but have different senses; for the sentence 'Copernicus is Copernicus' and 'Copernicus is the author of the heliocentric view of the planetary system' do not express the same thought.
It is remarkable what language can achieve. With a few sounds and combinations of sounds it is capable of expressing a huge number of thoughts, and, in particular, thoughts which have not hitherto been grasped or expressed by any man. How can it achieve so much? By virtue of the fact that thoughts have parts out of which they are built up. And these parts, these building blocks, correspond to groups of sounds, out of which the sentence expressing the thought is built up, so that the construction of the sentence out of parts of a sentence corresponds to the construction of a thought out of parts of a thought. And as we take a thought to be the sense of a sentence, so we may call a part of a thought the sense of that part of the sentence which corresponds to it.
Let us now look at the sentence 'Etna is larger than Vesuvius'. A part of a thought corresponds to the word 'Etna', namely the sense of this word. But is the mountain itself with its rocks and lava part of the thought? Obviously not, for one can see Etna, but one cannot see the thought that Etna is higher than Vesuvius. But what are we making a statement about? Obviously about Etna itself. And when we say 'Scylla has 6 heads', what are we making a statement about? In this case, nothing whatsoever; for the word 'Scylla' designates nothing. Nevertheless we can find a thought expressed by the sentence, and concede a sense to the word 'Scylla'. This thought, however, does not belong to the realm of truth and science but to that of myth and fiction. Such a case apart, a proper name must designate something and in a sentence containing a proper name, we are making a statement about that which it designates, about its meaning. But a proper name must have a sense as well, and this will be part of the thought of the sentence in which it occurs. From this we can see that it is possible for two signs to designate the same thing and yet, because they have different senses, not to be interchangeable as far as the thought-content of sentences in which they occur is concerned. But the fact that they are not interchangeable may be the reason why some people have refused to
? 226 Logic in Mathematics
acknowledge that they designate the same number. But we have now seen this reason won't hold water; and we maintain our position that the equals sign in arithmetic is to be construed as a sign of identity.
Moreover we can find confirmation for this in the lecture notes. One of the concerns there is to investigate how the number domain must be extended for subtraction to be always possible. In this connection we read 'In that case (a -a) must also have a meaning: it has the meaning that it leaves unchanged the value of whatever number it is added to. '
Here the value of a numerical magnitude is distinguished from the magnitude itself: this value is meant to be the same after the addition of (a- a) as before. We must now take it that what Weierstrass is calling the value of a numerical magnitude is really a number. The number has there- fore remained the same. So we arrive at the view that according to Weier- strass equal numerical magnitudes have the same value. Therefore in making the transition from Weierstrass's numerical magnitudes to their values, we are at the same time making the transition from Weierstrass's equality to identity. If now, as is probable, Weierstrass means by 'value of a numerical magnitude' what is ordinarily called number, then with these numbers we also arrive at identity.
So the situation is as follows. First for Weierstrass the distinction between what he calls a numerical magnitude and a number in arithmetic is blurred. But he still cannot avoid introducing numbers themselves under the guise of values of numerical magnitudes and thus distinguishing between a numerical magnitude and its value; at the same time it incidentally emerges that numerical magnitudes have the same value according as they are, in Weierstrass's terms, equal to one another. But, on close inspection, the equals sign does not occur in arithmetic between names of Weierstrass's numerical magnitudes, but between names of numbers proper, which Weierstrass introduces, albeit covertly, under the name of values of numerical magnitudes.
In this way therefore the conception of number as a series of things of the same kind, as a mass, heap or whole consisting of parts of the same kind, is very closely bound up with the view that the equals sign is not used only as a sign for identity. But then as soon as, by some logical sleight of hand, we get numbers in the sense of arithmetic, as it is inevitable we should, the equals sign is at the same time transmuted into an identity sign. So it is not to be wondered at if there is a constant fluctuation from one conception to another.
We have something analogous in the case of the plus sign. This first made its appearance when addition was defined. According to this definition a + b is to designate the numerical magnitude which results by adding one after another all the units of b to the units of a. So the plus sign here occurs between signs of numerical magnitudes. But in the case of multiplication we read 'If one designates the units of b by a and forms
b tipes
I ~--~, ? ? ? ,
a+ a+ a+ . . . + a
? ? Logic in Mathematics 227
Here the plus sign occurs between signs of units, and by a unit must be understood a member of a series of things of the same kind. So we must assume that it is Weierstrass's view that even a single thing is to be regarded as a series of things of the same kind, as a numerical magnitude, that is, as a series consisting of a single member. So in Weierstrass's sense even a bean is to be regarded as a numerical magnitude. Let us now take a bean and designate it by 'cf. Let us take another bean and designate it by 'P'? If we now put bean Pnext to bean a; we obtain a new series of things of the same kind, and this Weierstrass will no doubt designate by 'a+ p? . If we now take a further bean, designate it by 'y' and put it next to the numerical magnitude a + p, consisting of beans a and p we obtain by addition a new numerical magnitude which, following Weierstrass, we designate by '(a+ {J) + y'. In this way we shall, according to Weierstrass, be able to form the name of a numerical magnitude from the names of its elements or units by means of the plus sign. But what can 'a+ et designate on this account? We can of course put bean Pnext to bean a to form a series of things of the same kind, but how do we manage to put bean a alongside itself? Presumably a will have to be so good as to occur more than once.
Let us now take the planets Jupiter, Saturn, Uranus, and Neptune as an example of a series of things of the same kind. Let us suppose this series to be designated by
? ~ + Q + 0 + ~ '.
Let us call this numerical magnitude b. ~ is therefore a unit of b and so is Q and so also is 0, and so finally is~ .
Fortunately none of these units is repeated. Can we now say 'If we designate the units of b by " 2j. " and form
"~ + ~ + ~ + ~"'? Does this really designate the same as
'~ + Q + 0 + ~ ' ?
It is not permissible to designate different things by the same sign, for the first thing that we must require of our signs is that they should be unambiguous. Obviously the plus sign cannot be employed here, if one wishes to use it as it is normally used in arithmetic. We do write' 1 + 1 + 1 + 1'; but here the first unit-sign means the same as the second, the same as the third, and the same as the fourth. We do not have here different things which form a series, a group or a heap: we just have the number one. It is clear from this that the plus sign cannot correspond to the 'and' of speech. If we say 'Schiller and Goethe are poets', we are not really connecting the proper names by 'and', but the sentences 'Schiller is a poet' and 'Goethe is a poet', which have been telescoped into one. It is different with the sentence 'Siemens and Halske have built the first major telegraph network'. ' Here we
1 In Frege's time 'Siemens and Halske' formed the name of a company, now known as 'Siemens A. G. ' It seems clear, however, that Frege does not here intend 'Siemens and Halske' to be undentood as the name of the company. The example is
? ? 228 Logic in Mathematics
don't have a telescoped form of two sentences, but 'Siemens and Halske' designates a compound object about which a statement is being made, and the word 'and' is used to help form the sign for this object. It is only this 'and' which is to be compared with the plus sign. But this comparison also shows at once that the cases 'Siemens and Halske' or 'Earth and Moon' and '1 + 1' are quite different.
Here we see throughout a crude and mathematically unworkable conception in conflict with the only viable one.
The conception of number as a series of things of the same kind, as a group, heap, etc. is very closely connected with the view which takes the sign of equality to designate partial agreement only, and with the view of the plus sign as synonymous with 'and'. But these views collapse at the first serious attempt to use them as a foundation for arithmetic. If we make such an attempt, we are always obliged to smuggle in something which is in conflict with these views. They provide us with examples of what a definition should not be. It is only if we do not go so far as to try and construct a system with the help of these definitions that we can deceive ourselves as to how utterly unworkable they are. And from this we may derive the principle that a definition must prove itself in the construction of a scientific system.
We shall now go into the definition ofconcepts more closely. The simplest case of the occurrence of a concept is that of a sentence whose grammatical subject is a proper name. We may say that in such a sentence an object is subsumed under a concept, namely that object of which the grammatical subject is the proper name. The remaining, predicative, part of the sentence means a concept. I say therefore: the concept is predicative in character, it is in need of supplementation, just as the predicative part of the sentence always demands a grammatical subject, being manifestly incomplete without it. Because it is thus incomplete, or in need of supplementation, we cannot have the predicative part occurring by itself on one side of a definition, but we have to supplement the predicative part with something which takes the place of the grammatical subject. For this purpose we may take the letter 'a'. On the right and left sides of the definition we now have an expression which contains the letter 'a', and we wish to stipulate by its means that both sides of the definition are to have the same sense, no matter what meaningful proper name be put in the place of a. We make use of this letter in order to give generality to our stipulation.
Now the simplest case of the definition of a concept is where one concept is combined with another to form a new concept in the following way. We begin by connecting two sentences with 'and'; the compound sentence, like each of its clauses, can be regarded as the expression of a thought-the one we have compounded-just because we can affirm or deny it as a whole. If
rather to be compared with 'Bunsen and KirchhotT laid the foundations of spectrum analysis', which occurs in one of Frege's letters to Russell. See p. 222 of Gottlob Frege Wissenschqftlicher Briefwechsel (Felix Meiner 1976) (trans. ).
? ? ? a 1s pos1tive
If a is a multiple of an integer greater than 1, then a is that integer
and
a is an integer
and
a is greater that 1
=a is a prime number.
Logic in Mathematics 229
we affirm it, we thereby affirm each of the clauses; if we deny it, we leave it open whether the first or second clause is false or whether both are.
Let us take the case '8 is a perfect cube and 8 is positive'.
In this compound sentence something is asserted of the number 8. We can construe what is present in the sentence over and above the numeral '8' as a sign for a concept, and introduce by definition a new sign for it, as in
a is a cube}
. and. . = a is a positive cube.
{
Here the letter 'a' occurs twice on the left. There is no objection to this; but on the right-hand side, where the dejiniendum occurs, the letter 'a' should occur only once. For if 'a' occurred in different places, it would be possible to fill them with different proper names, and thus obtain an undefined expression; but we must make it impossible for an expression to occur which has no sense.
Here we have a concept (that of a positive cube) that is formed by putting together the component concepts (perfect cube and positive). These we call the characteristic marks of this compound concept.
The case where a proper name occurs as the grammatical subject of a sentence, the predicate of which designates a concept, is the simplest language affords, but is not the only possible one. Whenever a proper name occurs in an assertoric sentence, we can regard the remaining part as a concept-sign. A concept-sign always stands in need of completion by a proper name or a sign standing in for a proper name, such as a letter.
The definition ofprime number will serve as an example. We stipulate
Here on the left we have the dejiniens, on the right the definiendum. We are here saying: No matter what meaningful proper name we put in place of the letter 'a', the expression on the right is always to have the same sense as the expression on the left.
It is an imperative requirement that a concept have sharp boundaries. What this means is that it must hold of every object either that it falls under the concept or that it does not. We cannot allow a third case in which it is somehow undecided or indeterminate whether an object falls under the concept.
This yields a requirement for concept-signs. Such a sign, when completed by a proper name, must always result in a sentence. And this sentence must always express a thouaht which is either true or false. If therefore a new
? 230 Logic in Mathematics
concept-sign is introduced by definition, this requirement has to be satisfied. This happens automatically if the defining side of the definition consists of a properly constructed concept-sign that is completed by a letter which stands in for a proper name and serves to give the necessary generality to the definition. Of course a definition may not be conditional. The stipulation that the dejiniendum is to have in every case the same sense as the dejiniens may not be made to depend on a condition; for then nothing is determined in the case where the condition is not satisfied. The dejiniendum is then without sense. Thus if we replace the indicating letter by the name of an object which fails to satisfy the condition, we shall not have, on the right of the definition, a sentence which expresses a thought that is either true or false, but a senseless combination of signs.
In general, therefore, we must have no truck with conditional definitions. In any case such a definition, if it should be employed, would require a special kind ofjustification.
We move on to the definitions o f relations. If two proper names occur in a sentence, the remaining part of the sentence can be regarded as a sign for a relation, as for example in
'3 is greater than 2',
where the numerals '3' and '2' are to be regarded as proper names. When we define a relation we need two indicating signs to stand in for the names of the objects which stand in the relation. For the same reason that we have seen to hold for the definition of concepts each of these letters may occur only once on the side that is defined. Let us take as an example the definition of congruence between numbers.
(a-b)isamultipleof7 ) and
1aisaninteger and
b is an integer
= aiscongruenttobmodulo7.
The purpose of the letters a and b is to make the stipulation general. We say by this that no matter what meaningful proper names are substituted for 'a' and 'b', the expression on the right-hand side is always to have the same sense as the expression on the left. So if e. g. we put' 16' for 'a' and 2 for 'b' we get
(16- 2) is a multiple of 7 ) and
16 is ~n integer and
2 is an integer
= 16 is congruent to 2 modulo 7.
? Logic in Mathematics 231
So long as the indefinitely indicating letters are not replaced by proper names, the left-hand side has no sense on its own and neither does the right- hand side. But it is necessary that everything on the left-hand side, apart from the letters, should be understood, so that the left-hand side always has a sense when meaningful proper names are substituted for 'a' and 'b'. From this it follows that the minus sign must not only be defined for the case where it stands between numerals, because otherwise the sentence ' ( a - b) is a multiple of 7' would not always have a sense when we substitute meaningful proper names for 'a' and 'b'. In that case it would follow that the expression
'a is congruent to b modulo 7'
would not always have a sense either.
The combination of signs '(16 - 2)' is a proper name of a number.
Accordingly the sign '(a - b)' stands in for a proper name. We obtain a proper name from it by replacing 'a' by a proper name and 'b' likewise. Therefore in the sentence
'(16- 2) is a multiple of 7'
the sign '(16 - 2)' has a meaning: it means the number 14. Therefore the sign '(16 - 2)' has a sense as well, which is a part of the sense of the above sentence, and this sense is the contribution which the sign '(16 - 2)' makes to the expression of the thought.
So we may say that the sign 'a - b' acquires a sense by our replacing each of the two letters by a meaningful proper name. In this respect the sign ' ( a - b)' is on all fours with
'(a- b) is a multiple of 7'
By replacing 'a' here by '16' and 'b' by '2' we obtain a sense, namely the
sense of the sentence
'(16- 2)isamultipleof7'
and this sense is a thought. '(16 - 2)' has a sense too; but this is not a
thought: it is only part of the thought. Still the compound sign '(a- b)' and '(a- b) is a multiple of 7'
agree in both acquiring a sense if the letters are replaced by meaningful proper names. The sign '(a - b)' at the same time acquires a meaning by such a replacement. If we replace 'a' by '16' and 'b' by '2', this meaning is the number 14. One can now go on to ask whether the sentence
'(16- 2) is a multiple of 7'
has not only a sense, but also a meaning.
Let us take for comparison the sentence 'Etna is higher than Vesuvius'.
With this sentence we associate a sense, a thought; we understand it, we can translate it into other languages. In this sentence we have the proper name
? 232 Logic in Mathematics
'Etna', which makes a contribution to the sense of the whole sentence, to the thought. This contribution is a part of the thought, it is the sense of the word 'Etna'. But we are not making a statement about this sense, but about a mountain, which is not part of the thought. One who holds an idealist theory of knowledge will no doubt say 'That is wrong. Etna is only an idea in your mind. ' Anyone who utters the sentence 'Etna is higher than Vesuvius' understands it in the sense that it is meant to assert something about an object that is quite independent of the speaker. Now the idealist may say that it is wrong to hold that the name 'Etna' designates something. If that were so, the speaker, whilst believing himself to be operating in the realm of truth, would be lost in the realm of myth and fiction. But the idealist is not justified in turning the thought round like this, as if the speaker meant to use the name 'Etna' to designate one of his ideas, and communicate something about this. Either the speaker designates what he means to designate by the word 'Etna' or he designates nothing at all by this name, and it is meaningless.
It is therefore essential first, that the name 'Etna' should have a sense, for otherwise the sentence would not have a sense, would not express a thought, and secondly, that the name 'Etna' should have a meaning, for otherwise we should be lost in fiction. The latter of course is essential only if we wish to operate in the realm of science. In the case of fiction it does not matter whether the people who occur in it are, as we should say, historical personages. Or speaking more precisely, 'whether the personal proper names occurring in fiction are meaningful'.
Now if we were concerned only with the sense of 'Etna is higher than Vesuvius', we should have no reason for requiring that the name 'Etna' should have a meaning as well; for in order that the sentence have a sense, it is only necessary for the name 'Etna' to have a sense; the meaning contributes nothing to the thought expressed. If therefore we are concerned that the name 'Etna' should designate something, we shall also be concerned with the meaning of the sentence as a whole. That the name should designate something matters to us if and only if we are concerned with truth in the scientific sense. So our sentence will have a meaning when and only when the thought expressed in it is true or false. The meaning of a sentence must be something which remains the same, if one of the parts is replaced by something having the same meaning. We return now to the sentence '(16- 2)isamultipleof7'.
The sign '(16 - 2)' is a proper name of a number. '(17 - 3)' designates the same number, but '(17- 3)' does not have the same sense as '(16- 2)', Thus the sense of the sentence '(17 - 3) is a multiple of 7' is also different from the sense of the sentence '(16 - 2) is a multiple of 7'; and likewise the sense of the syntence '16 is congruent to 2 modulo 7' is different from the sense of the sentence '17 is congruent to 3 modulo 7'. But the sentence
'( 17 - 3) is a multiple of 7' must have the same meaning as that of the sen?
? Logic in Mathematics 233
tence '(16- 2) is a multiple of 7'. Now what is not altered by replacing the sign '(16 - 2)' by the sign '(17 - 3)', whose meaning is the same, is what I call the truth-value. These sentences are either both true or both false. In our example they are both true, but it is easy to construct a different example in which they are both false. We only need to take the number 3 in place of the number 7.
We say accordingly that sentences have the same meaning if they are both true, or if they are both false. On the other hand, they have a different meaning, if one is true and the other false. If a sentence is true, I say its meaning is the True. If a sentence is false, I say its meaning is the False. If a sentence is neither true or false, it has no meaning. Nevertheless it may still have a sense, and in such a case I say: it belongs to the realm of fiction.
For brevity I have called a sentence true or false though it would certainly be more correct to say that the thought expressed in the sentence is true or false.
But this, surely, strikes a discordant note. If I say 'the thought that (16 - 2) is a multiple of 7 is true', I am treating true as a property of the thought, whereas it has emerged that the thought is the sense and the True the meaning of the sentence. Of course treating truth as a property of sen- tences or of thoughts is in accordance with linguistic usage. If we say 'The sentence "3 > 2" is true', then the form of words is such that we are saying something about a sentence: we are saying that it has a certain property, a property we designate by the word 'true'. And if we say 'The thought that 3 > 2 is true' the corresponding thing holds of the thought. Still the predicate true is quite different from other predicates such as green, salt, rational, for what we mean by the sentence 'The thought that 3 > 2 is true' can be more simply said by the sentence '3 is greater than 2'. Thus we do not need the word 'true' at all to say this. And we can see that really nothing at all is added to the sense by this predicate. In order to put something forward as
true, we do not need a special predicate: we only need the assertoric force with which the sentence is uttered.
When we utter an assertoric sentence, we do not always utter it with assertoric force. An actor on the stage and poet reading from his works will both give frequent utterance to assertoric sentences, but the circumstances show that their utterances do not have assertoric force. They only act as if they were making assertions. In our definition, too,
(a- b) is a multiple of 7 ) and
la is an integer = a is congruent to b modulo 7 and
b is an integer
we do not utter the separate parts '(a- b) is a multiple of 7', 'a is an integer',
? 234 Logic in Mathematics
'b is an integer', with assertoric force nor do we do so in a case where the
letters 'a' and 'b' are replaced by proper names. We may even say (16- 3)isamultipleof7) )
and
l16 ~s an ;~ger = 16 is congruent to 3 modulo 7
3 ts an mteger
although some of the clauses are false; for we mean only to put forward the right-hand side of the equation as having the same sense as the left-hand side, without making a judgement about the truth of the clauses.
If a man says something with assertoric force which he knows to be false, then he is lying. This is not so with an actor on the stage, when he says something false. He is not lying, because assertoric force is lacking. And if an actor on the stage says 'it is true that 3 is greater than 2' he is no more making an assertion than if he says '3 is greater then 2'. Whether an assertion is being made, therefore, has nothing at all to do with the word 'true': it is solely a matter of the assertoric force with which the sentence is uttered. So to say of a sentence, or thought, that it is true is really quite different from saying of sea water, for example, that it is salt. In the latter case we add something essential by the predicate, in the former we do not.
Showing, as it does, that truth is not a property of sentences or thoughts, as language might lead one to suppose, this consideration confirms that a thought is related to its truth value as the sense of a sign is to its meaning.
Wehaveseenthat'(a- b)'and'(a- b)isamultipleof7'areakinto one another in that both acquire a sense and a meaning as a result of our putting meaningful proper names for 'a' and 'b'. What makes a difference between them is that the sense which '(a - b) acquires in this way is only part of a thought, whereas the sense which '(a - b) is a multiple of 7' ac? quires in this way is a thought. If we begin by just replacing 'b' by the proper name '2', we obtain '(a - 2)', '(a - 2) is a multiple of 7'. What is present in: the second combination of signs over and above the letter 'a' is the sign of a concept. And we may construe the sentence '(16- 2) is a multiple of 7' aa' consisting of the proper name '16' together with this concept-sign, so that in j this sentence we are asserting the concept in question of the number 16,. What we have is the subsumption of an object under a concept.
We can, in an analogous way, regard what is present in 'a - 2', apart from the letter 'a', as a sign. On this view, then,' 1 6 - 2' will be composed of: the proper name' 16' and this sign, which like the concept-sign above, is in need of supplementation. What it designates must be in need ot: supplementation, just as the concept is. We call it a function. The concept? ' sign, when supplemented by a proper name, yields a proper name. In our, case the function-sign, when supplemented by the proper names '2', '3', '4'1 , yields respectively the proper names ' 2 - 2'. '3 - 2'. '4 - 2'.
? The objects
is the False,
3- 2isamultipleof7*
16- 2 is a multiple of 7*
2 - 3 - 4 -
2 is the value of our function for the argument 2, 2 is the value of our function for the argument 3, 2 is the value of our function for the argument 4.
Logic in Mathematics 235
2- 2,3- 2,4- 2.
of which these proper names are the signs, we call the values of our function. Thus
But what we obtain from the sentence
'(a - 2) is a multiple of 7'
by replacing 'a' by a proper name, is also to be understood as a proper name; for it designates a truth value and such an entity is to be regarded as an object. Thus
the True. So there is a far-reaching agreement between the cases in which we speak of a function and the cases in which we speak of a concept; and it seems appropriate to understand a concept as a function-namely, a function whose value is always a truth value. So if the concept above is understood as a function, then the False is the value of this function for the argument 3, and the True is the value of the function for the argument 16. What we should otherwise say occurred as a logical subject is here presented as an argument.
It is not possible to give a definition of what a function is, because we have here to do with something simple and unanalysable. It is only possible to hint at what is meant and to make it clearer by relating it to what is known. Instead of a definition we must provide illustrations; here of course we must count on a meeting of minds.
There often seems to be unclarity about what a function is. In this connection the word 'variable' is often used. This makes it look at first as if there were two kinds of number, constant or ordinary numbers and variable numbers. The former, it seems, are designated by the familiar signs for numbers, the latter by the letters 'x', 'y', 'z'. But this cannot be reconciled with the way we proceed in Analysis. When we have the letter 'x' combined with other signs as in
'x- 2'
*It is understood that these sentences are here uttered without assertoric force.
? 236 Logic in Mathematics
Analysis requires that it be possible to substitute different number-signs for
this 'x' as in
'3- 2','4- 2','5- 2',etc.
Buthere we cannot properly speak of anything altering; for if we say that something alters, the thing which alters must be recognizable as the same throughout the alteration. If a monarch grows older, he alters. But we can only say this because he can be recognized as the same in spite of the alteration. When, on the other hand, a monarch dies and his successor mounts the throne, we cannot say that the former has been transformed into the latter; for the new monarch is just not the same as the old one. Putting '3', '4', '5' in turn for 'x' in ' x - 2' is comparable with this. We do not have here the same thing assuming different properties in the course of time: we have quite different numbers. Now if the letter 'x' designated a variable number, we should have to be able to recognize it again as the same number even though its properties were different. But 4 is not the same number as 3. So there is nothing at all that we could designate by the name 'x'. If it means 3, it does not mean 4, and if it means 4, it does not mean 3. In arithmetic and Analysis letters serve to confer generality of content on sentences. This is no less true when it is concealed by the fact that the greater part of the proof is set out in words. In such a case we must take everything into consideration, and not just what goes on in the arithmetical formulae. We say, for instance, 'Let a designate such-and-such and b such-and-such' and take this to be the point at which we begin our inquiry. But what in fact we have here are antecedents
'if a is such-and-such', 'if b is such-and-such',
and they have to be introduced as such or attached in thought to each of the sentences which follow, and these letters, whose role is merely an indicating one, make the whole general. It is only when, as we say, an unknown is designated by 'x' that we have a somewhat different case. E. g. let the question be to solve the equation
'x2 - 4 = 0'
We obtain the solutions 2 or -2. But even here we may present the equation together with its solution in the form of a general sentence: 'If x2 - 4 = 0, then x = 2 or x = -2'. We may take this opportunity to point out that the sign '? yl4? is to be rejected out of hand. Here people have not taken sufficient care in using language as a guide. The proper place for the word 'or' is between sentences: 'x is equal to 2 or x is equal to -2'. But we contract the two sentences into 'x is equal to plus 2 or minus 2' and accordingly write 'x = ? /4'; however'? /4' doesn't designate anything at all; it isn't a meaningful sign. What one can say is
'2isequalto+y'4or2isequalto- yf4? ,
? Logic in Mathematics 237 where the assertoric force extends over the whole sentence, the two clauses
being uttered without assertoric force. Equally one can say '-2 is equal to +y'4or -2 is equal to -/4'
but '2 is equal to ? /4' has no sense.
At this point we may go into the concept of the square root of 4. If we
think of '2? 2 = 4' as resulting from ? ~? ~ = 4' by replacing the letter? ~? by the numeral '2', then we are seeing '2 ? 2 = 4' as composed of the name '2' and a concept-sign, which as such is in need of supplementation, and so we can read '2? 2 = 4' as '2 is a square root of 4'. We can likewise read '(-2) ? (-2) = 4' as '(-2) is a square root of 4'. But we must not read the equation '2 = /4' as '2 is a square root of 4'. For we cannot allow the sign '/4' to be equivocal. It is absolutely ruled out that a sign be equivocal or ambiguous. if the sign '/4' were equivocal, we should not be able to say whether the sentence '2 = /4' were true, and just on this account this combination of signs could not properly be called a sentence at all, because it would be indeterminate which thought it expresses. Signs must be so defined that it is determinate what '/4' means, whether it is the number 2 or some other number. We have come to see that the equals sign is a sign for identity. And this is how it has to be understood in '2 = J4' too. 'y4' means an object and '2' means an object. We may adopt the reading '2 is the positive square root of 4'. And so the 'is' is to be understood here as a sign for identity, not as a mere copula.
'2 = /4'may not be read as '2 is a square root of 4'; for the 'is' here would be the copula. If I judge '2 is a square root of 4', I am subsuming the object 2 under a concept. This is the case we have whenever the grammatical subject is a proper name, with the predicate consisting of 'is' together with a substantive accompanied by the indefinite article. In such a case the 'is' is always the copula and the substantive a nomen appellativum. And then an object is being subsumed under a concept. Identity is something quite different. And yet people sometimes write down an equals sign when what we have is a case of subsumption. The sign '/4' is not incomplete in any way, but has the stamp of a proper name. So it is absolutely impossible for it to designate a concept and it cannot be rendered verbally by a nomen appellativum with or without an indefinite article. When what stands to the left of an equality sign is a proper name, then what stands to the right must be a proper name as well, or become such once the indicating letters in it are replaced by meaningful signs.
However, let us return from this digression to the matter in hand. Where they do not stand for an unknown, letters in arithmetic have the role of conferring generality of content on sentences, not of designating a variable number; for there are no variable numbers. Every alteration takes place in time. The laws of number, however, are timeless and eternal. Time does not enter into arithmetic or Analysis. Time can come in only when it is a matter
of applying arithmetic. The number 3 has always been u prime number und
? 238
Logic in Mathematics
will always remain such. How could a change be possible here? It feels incongruous to speak of a variable number and so people prefer to say 'variable magnitude', as if that was a great improvement. Of course an iron rod grows longer when it is heated, and shorter when it cools down-it changes in time. If we measure its length in millimeters, we get now this number, now that. If we now say 'the number which gives the length of this rod at time t', we have an expression containing an indefinitely indicating letter 't'. If instead of't' we put the proper name of a time instant, it becomes the proper name of a number. This is on all fours with what we have in the
case of the expression ' x - 2'. This likewise becomes a proper name if we put the name of a number for 'x'. In both cases we have a function which may yield different values when saturated by different arguments. Iron rods and time, when you come down to it, are of no account to arithmetic; for this is concerned neither with pebbles, nor with peppermints, nor with railway trains, nor with rows of books, nor with iron rods, nor with time instants. These are things which may come into the applications of mathematics, but they do not have any role in constructing mathematics as a system.
In the light of all this, we can see that there is no place in arithmetic either for variable numbers or for variable magnitudes. 'Magnitude' is either a subterfuge for number, in which case variable magnitudes no more exist than variable numbers, or 'magnitude' is understood in such a way that we can properly speak of variable magnitudes; but in that case they do not belong in arithmetic.
If the letters 'x' and 'y' designated different variables, we should have to be able to say how these are distinguished; but this no one can do. We have only to keep before our mind the fact that we are concerned with pure arithmetic, not with its applications. We may perhaps seek a way out by taking the view that the letters 'x' and 'y' are not signs for what is variable, but are themselves the things that vary. But if we do this, we run foul of the established use of our signs. In the case of the equals sign, for example, it is always presupposed that the simple or complex sign which occurs on the left is either a meaningful proper name, or will become such once the indicating letters in it are replaced by designating signs.
Hence it is impossible to explain what a functi()n is by referring to what is called a variable. It is rather the case that when we seek to make clear to ourselves what a variable is, we come back again and again to what we have called a function, thus recognizing that variables are not a proper part ofthe subject-matter ofarithmetic.
(We have seen that a concept can be construed as a special case of a function. We have made it a requirement that concepts have sharp boundaries. There is an analogous requirement for the more general case of a function. )
A great deal of unclarity still prevails over what a function is.
We might say: if we designated the same number by '2 + 3' as by '5' then we should surely have to know that 5 = 2 +3 straightoff, and not need first to work it out. It is clearer if we take the case of larger numbers. It is surely not self-evident that 137 + 469 = 606; on the contrary we only come to see this as the result of first working it out. This sentence says much more than the sentence '606 = 606'; the former increases our knowledge, not so the latter. So the thoughts contained in the two sentences must be different too. Is it possible to designate the same thing by two different names or signs without knowing that it is the same thing one has designated? Of course it is, and this also happens in other contexts. For instance, we have observed a small planet and given it a provisional designation. After a long period of observation we are able to work out the same planet had been observed at an earlier time and had already received a name. Now it can easily happen that the same astronomer has used both names without knowing that they designate the same planet. Again, in exploring a new country, it may happen that two explor,ers, who have seen the same mountain from different sides, have given it different names, and that it is only subsequently, when they compare maps, that it comes out that they have seen the same mountain and
? Logic in Mathematics 225
named it differently. It must certainly be conceded therefore that we can name the same object by different names without knowing that it is the same.
On the other hand, one cannot fail to recognize that the thought expressed by '5 = 2 + 3' is different from that expressed by the sentence '5 = 5', although the difference only consists in the fact that in the second sentence '5', which designates the same number as '2 + 3', takes the place of '2 + 3'. So the two signs are not equivalent from the point of view of the thought expressed, although they designate the very same number. Hence I say that the signs '5' and '2 + 3' do indeed designate the same thing, but do not express the same sense. In the same way 'Copernicus' and 'the author of the heliocentric view of the planetary system' designate the same man, but have different senses; for the sentence 'Copernicus is Copernicus' and 'Copernicus is the author of the heliocentric view of the planetary system' do not express the same thought.
It is remarkable what language can achieve. With a few sounds and combinations of sounds it is capable of expressing a huge number of thoughts, and, in particular, thoughts which have not hitherto been grasped or expressed by any man. How can it achieve so much? By virtue of the fact that thoughts have parts out of which they are built up. And these parts, these building blocks, correspond to groups of sounds, out of which the sentence expressing the thought is built up, so that the construction of the sentence out of parts of a sentence corresponds to the construction of a thought out of parts of a thought. And as we take a thought to be the sense of a sentence, so we may call a part of a thought the sense of that part of the sentence which corresponds to it.
Let us now look at the sentence 'Etna is larger than Vesuvius'. A part of a thought corresponds to the word 'Etna', namely the sense of this word. But is the mountain itself with its rocks and lava part of the thought? Obviously not, for one can see Etna, but one cannot see the thought that Etna is higher than Vesuvius. But what are we making a statement about? Obviously about Etna itself. And when we say 'Scylla has 6 heads', what are we making a statement about? In this case, nothing whatsoever; for the word 'Scylla' designates nothing. Nevertheless we can find a thought expressed by the sentence, and concede a sense to the word 'Scylla'. This thought, however, does not belong to the realm of truth and science but to that of myth and fiction. Such a case apart, a proper name must designate something and in a sentence containing a proper name, we are making a statement about that which it designates, about its meaning. But a proper name must have a sense as well, and this will be part of the thought of the sentence in which it occurs. From this we can see that it is possible for two signs to designate the same thing and yet, because they have different senses, not to be interchangeable as far as the thought-content of sentences in which they occur is concerned. But the fact that they are not interchangeable may be the reason why some people have refused to
? 226 Logic in Mathematics
acknowledge that they designate the same number. But we have now seen this reason won't hold water; and we maintain our position that the equals sign in arithmetic is to be construed as a sign of identity.
Moreover we can find confirmation for this in the lecture notes. One of the concerns there is to investigate how the number domain must be extended for subtraction to be always possible. In this connection we read 'In that case (a -a) must also have a meaning: it has the meaning that it leaves unchanged the value of whatever number it is added to. '
Here the value of a numerical magnitude is distinguished from the magnitude itself: this value is meant to be the same after the addition of (a- a) as before. We must now take it that what Weierstrass is calling the value of a numerical magnitude is really a number. The number has there- fore remained the same. So we arrive at the view that according to Weier- strass equal numerical magnitudes have the same value. Therefore in making the transition from Weierstrass's numerical magnitudes to their values, we are at the same time making the transition from Weierstrass's equality to identity. If now, as is probable, Weierstrass means by 'value of a numerical magnitude' what is ordinarily called number, then with these numbers we also arrive at identity.
So the situation is as follows. First for Weierstrass the distinction between what he calls a numerical magnitude and a number in arithmetic is blurred. But he still cannot avoid introducing numbers themselves under the guise of values of numerical magnitudes and thus distinguishing between a numerical magnitude and its value; at the same time it incidentally emerges that numerical magnitudes have the same value according as they are, in Weierstrass's terms, equal to one another. But, on close inspection, the equals sign does not occur in arithmetic between names of Weierstrass's numerical magnitudes, but between names of numbers proper, which Weierstrass introduces, albeit covertly, under the name of values of numerical magnitudes.
In this way therefore the conception of number as a series of things of the same kind, as a mass, heap or whole consisting of parts of the same kind, is very closely bound up with the view that the equals sign is not used only as a sign for identity. But then as soon as, by some logical sleight of hand, we get numbers in the sense of arithmetic, as it is inevitable we should, the equals sign is at the same time transmuted into an identity sign. So it is not to be wondered at if there is a constant fluctuation from one conception to another.
We have something analogous in the case of the plus sign. This first made its appearance when addition was defined. According to this definition a + b is to designate the numerical magnitude which results by adding one after another all the units of b to the units of a. So the plus sign here occurs between signs of numerical magnitudes. But in the case of multiplication we read 'If one designates the units of b by a and forms
b tipes
I ~--~, ? ? ? ,
a+ a+ a+ . . . + a
? ? Logic in Mathematics 227
Here the plus sign occurs between signs of units, and by a unit must be understood a member of a series of things of the same kind. So we must assume that it is Weierstrass's view that even a single thing is to be regarded as a series of things of the same kind, as a numerical magnitude, that is, as a series consisting of a single member. So in Weierstrass's sense even a bean is to be regarded as a numerical magnitude. Let us now take a bean and designate it by 'cf. Let us take another bean and designate it by 'P'? If we now put bean Pnext to bean a; we obtain a new series of things of the same kind, and this Weierstrass will no doubt designate by 'a+ p? . If we now take a further bean, designate it by 'y' and put it next to the numerical magnitude a + p, consisting of beans a and p we obtain by addition a new numerical magnitude which, following Weierstrass, we designate by '(a+ {J) + y'. In this way we shall, according to Weierstrass, be able to form the name of a numerical magnitude from the names of its elements or units by means of the plus sign. But what can 'a+ et designate on this account? We can of course put bean Pnext to bean a to form a series of things of the same kind, but how do we manage to put bean a alongside itself? Presumably a will have to be so good as to occur more than once.
Let us now take the planets Jupiter, Saturn, Uranus, and Neptune as an example of a series of things of the same kind. Let us suppose this series to be designated by
? ~ + Q + 0 + ~ '.
Let us call this numerical magnitude b. ~ is therefore a unit of b and so is Q and so also is 0, and so finally is~ .
Fortunately none of these units is repeated. Can we now say 'If we designate the units of b by " 2j. " and form
"~ + ~ + ~ + ~"'? Does this really designate the same as
'~ + Q + 0 + ~ ' ?
It is not permissible to designate different things by the same sign, for the first thing that we must require of our signs is that they should be unambiguous. Obviously the plus sign cannot be employed here, if one wishes to use it as it is normally used in arithmetic. We do write' 1 + 1 + 1 + 1'; but here the first unit-sign means the same as the second, the same as the third, and the same as the fourth. We do not have here different things which form a series, a group or a heap: we just have the number one. It is clear from this that the plus sign cannot correspond to the 'and' of speech. If we say 'Schiller and Goethe are poets', we are not really connecting the proper names by 'and', but the sentences 'Schiller is a poet' and 'Goethe is a poet', which have been telescoped into one. It is different with the sentence 'Siemens and Halske have built the first major telegraph network'. ' Here we
1 In Frege's time 'Siemens and Halske' formed the name of a company, now known as 'Siemens A. G. ' It seems clear, however, that Frege does not here intend 'Siemens and Halske' to be undentood as the name of the company. The example is
? ? 228 Logic in Mathematics
don't have a telescoped form of two sentences, but 'Siemens and Halske' designates a compound object about which a statement is being made, and the word 'and' is used to help form the sign for this object. It is only this 'and' which is to be compared with the plus sign. But this comparison also shows at once that the cases 'Siemens and Halske' or 'Earth and Moon' and '1 + 1' are quite different.
Here we see throughout a crude and mathematically unworkable conception in conflict with the only viable one.
The conception of number as a series of things of the same kind, as a group, heap, etc. is very closely connected with the view which takes the sign of equality to designate partial agreement only, and with the view of the plus sign as synonymous with 'and'. But these views collapse at the first serious attempt to use them as a foundation for arithmetic. If we make such an attempt, we are always obliged to smuggle in something which is in conflict with these views. They provide us with examples of what a definition should not be. It is only if we do not go so far as to try and construct a system with the help of these definitions that we can deceive ourselves as to how utterly unworkable they are. And from this we may derive the principle that a definition must prove itself in the construction of a scientific system.
We shall now go into the definition ofconcepts more closely. The simplest case of the occurrence of a concept is that of a sentence whose grammatical subject is a proper name. We may say that in such a sentence an object is subsumed under a concept, namely that object of which the grammatical subject is the proper name. The remaining, predicative, part of the sentence means a concept. I say therefore: the concept is predicative in character, it is in need of supplementation, just as the predicative part of the sentence always demands a grammatical subject, being manifestly incomplete without it. Because it is thus incomplete, or in need of supplementation, we cannot have the predicative part occurring by itself on one side of a definition, but we have to supplement the predicative part with something which takes the place of the grammatical subject. For this purpose we may take the letter 'a'. On the right and left sides of the definition we now have an expression which contains the letter 'a', and we wish to stipulate by its means that both sides of the definition are to have the same sense, no matter what meaningful proper name be put in the place of a. We make use of this letter in order to give generality to our stipulation.
Now the simplest case of the definition of a concept is where one concept is combined with another to form a new concept in the following way. We begin by connecting two sentences with 'and'; the compound sentence, like each of its clauses, can be regarded as the expression of a thought-the one we have compounded-just because we can affirm or deny it as a whole. If
rather to be compared with 'Bunsen and KirchhotT laid the foundations of spectrum analysis', which occurs in one of Frege's letters to Russell. See p. 222 of Gottlob Frege Wissenschqftlicher Briefwechsel (Felix Meiner 1976) (trans. ).
? ? ? a 1s pos1tive
If a is a multiple of an integer greater than 1, then a is that integer
and
a is an integer
and
a is greater that 1
=a is a prime number.
Logic in Mathematics 229
we affirm it, we thereby affirm each of the clauses; if we deny it, we leave it open whether the first or second clause is false or whether both are.
Let us take the case '8 is a perfect cube and 8 is positive'.
In this compound sentence something is asserted of the number 8. We can construe what is present in the sentence over and above the numeral '8' as a sign for a concept, and introduce by definition a new sign for it, as in
a is a cube}
. and. . = a is a positive cube.
{
Here the letter 'a' occurs twice on the left. There is no objection to this; but on the right-hand side, where the dejiniendum occurs, the letter 'a' should occur only once. For if 'a' occurred in different places, it would be possible to fill them with different proper names, and thus obtain an undefined expression; but we must make it impossible for an expression to occur which has no sense.
Here we have a concept (that of a positive cube) that is formed by putting together the component concepts (perfect cube and positive). These we call the characteristic marks of this compound concept.
The case where a proper name occurs as the grammatical subject of a sentence, the predicate of which designates a concept, is the simplest language affords, but is not the only possible one. Whenever a proper name occurs in an assertoric sentence, we can regard the remaining part as a concept-sign. A concept-sign always stands in need of completion by a proper name or a sign standing in for a proper name, such as a letter.
The definition ofprime number will serve as an example. We stipulate
Here on the left we have the dejiniens, on the right the definiendum. We are here saying: No matter what meaningful proper name we put in place of the letter 'a', the expression on the right is always to have the same sense as the expression on the left.
It is an imperative requirement that a concept have sharp boundaries. What this means is that it must hold of every object either that it falls under the concept or that it does not. We cannot allow a third case in which it is somehow undecided or indeterminate whether an object falls under the concept.
This yields a requirement for concept-signs. Such a sign, when completed by a proper name, must always result in a sentence. And this sentence must always express a thouaht which is either true or false. If therefore a new
? 230 Logic in Mathematics
concept-sign is introduced by definition, this requirement has to be satisfied. This happens automatically if the defining side of the definition consists of a properly constructed concept-sign that is completed by a letter which stands in for a proper name and serves to give the necessary generality to the definition. Of course a definition may not be conditional. The stipulation that the dejiniendum is to have in every case the same sense as the dejiniens may not be made to depend on a condition; for then nothing is determined in the case where the condition is not satisfied. The dejiniendum is then without sense. Thus if we replace the indicating letter by the name of an object which fails to satisfy the condition, we shall not have, on the right of the definition, a sentence which expresses a thought that is either true or false, but a senseless combination of signs.
In general, therefore, we must have no truck with conditional definitions. In any case such a definition, if it should be employed, would require a special kind ofjustification.
We move on to the definitions o f relations. If two proper names occur in a sentence, the remaining part of the sentence can be regarded as a sign for a relation, as for example in
'3 is greater than 2',
where the numerals '3' and '2' are to be regarded as proper names. When we define a relation we need two indicating signs to stand in for the names of the objects which stand in the relation. For the same reason that we have seen to hold for the definition of concepts each of these letters may occur only once on the side that is defined. Let us take as an example the definition of congruence between numbers.
(a-b)isamultipleof7 ) and
1aisaninteger and
b is an integer
= aiscongruenttobmodulo7.
The purpose of the letters a and b is to make the stipulation general. We say by this that no matter what meaningful proper names are substituted for 'a' and 'b', the expression on the right-hand side is always to have the same sense as the expression on the left. So if e. g. we put' 16' for 'a' and 2 for 'b' we get
(16- 2) is a multiple of 7 ) and
16 is ~n integer and
2 is an integer
= 16 is congruent to 2 modulo 7.
? Logic in Mathematics 231
So long as the indefinitely indicating letters are not replaced by proper names, the left-hand side has no sense on its own and neither does the right- hand side. But it is necessary that everything on the left-hand side, apart from the letters, should be understood, so that the left-hand side always has a sense when meaningful proper names are substituted for 'a' and 'b'. From this it follows that the minus sign must not only be defined for the case where it stands between numerals, because otherwise the sentence ' ( a - b) is a multiple of 7' would not always have a sense when we substitute meaningful proper names for 'a' and 'b'. In that case it would follow that the expression
'a is congruent to b modulo 7'
would not always have a sense either.
The combination of signs '(16 - 2)' is a proper name of a number.
Accordingly the sign '(a - b)' stands in for a proper name. We obtain a proper name from it by replacing 'a' by a proper name and 'b' likewise. Therefore in the sentence
'(16- 2) is a multiple of 7'
the sign '(16 - 2)' has a meaning: it means the number 14. Therefore the sign '(16 - 2)' has a sense as well, which is a part of the sense of the above sentence, and this sense is the contribution which the sign '(16 - 2)' makes to the expression of the thought.
So we may say that the sign 'a - b' acquires a sense by our replacing each of the two letters by a meaningful proper name. In this respect the sign ' ( a - b)' is on all fours with
'(a- b) is a multiple of 7'
By replacing 'a' here by '16' and 'b' by '2' we obtain a sense, namely the
sense of the sentence
'(16- 2)isamultipleof7'
and this sense is a thought. '(16 - 2)' has a sense too; but this is not a
thought: it is only part of the thought. Still the compound sign '(a- b)' and '(a- b) is a multiple of 7'
agree in both acquiring a sense if the letters are replaced by meaningful proper names. The sign '(a - b)' at the same time acquires a meaning by such a replacement. If we replace 'a' by '16' and 'b' by '2', this meaning is the number 14. One can now go on to ask whether the sentence
'(16- 2) is a multiple of 7'
has not only a sense, but also a meaning.
Let us take for comparison the sentence 'Etna is higher than Vesuvius'.
With this sentence we associate a sense, a thought; we understand it, we can translate it into other languages. In this sentence we have the proper name
? 232 Logic in Mathematics
'Etna', which makes a contribution to the sense of the whole sentence, to the thought. This contribution is a part of the thought, it is the sense of the word 'Etna'. But we are not making a statement about this sense, but about a mountain, which is not part of the thought. One who holds an idealist theory of knowledge will no doubt say 'That is wrong. Etna is only an idea in your mind. ' Anyone who utters the sentence 'Etna is higher than Vesuvius' understands it in the sense that it is meant to assert something about an object that is quite independent of the speaker. Now the idealist may say that it is wrong to hold that the name 'Etna' designates something. If that were so, the speaker, whilst believing himself to be operating in the realm of truth, would be lost in the realm of myth and fiction. But the idealist is not justified in turning the thought round like this, as if the speaker meant to use the name 'Etna' to designate one of his ideas, and communicate something about this. Either the speaker designates what he means to designate by the word 'Etna' or he designates nothing at all by this name, and it is meaningless.
It is therefore essential first, that the name 'Etna' should have a sense, for otherwise the sentence would not have a sense, would not express a thought, and secondly, that the name 'Etna' should have a meaning, for otherwise we should be lost in fiction. The latter of course is essential only if we wish to operate in the realm of science. In the case of fiction it does not matter whether the people who occur in it are, as we should say, historical personages. Or speaking more precisely, 'whether the personal proper names occurring in fiction are meaningful'.
Now if we were concerned only with the sense of 'Etna is higher than Vesuvius', we should have no reason for requiring that the name 'Etna' should have a meaning as well; for in order that the sentence have a sense, it is only necessary for the name 'Etna' to have a sense; the meaning contributes nothing to the thought expressed. If therefore we are concerned that the name 'Etna' should designate something, we shall also be concerned with the meaning of the sentence as a whole. That the name should designate something matters to us if and only if we are concerned with truth in the scientific sense. So our sentence will have a meaning when and only when the thought expressed in it is true or false. The meaning of a sentence must be something which remains the same, if one of the parts is replaced by something having the same meaning. We return now to the sentence '(16- 2)isamultipleof7'.
The sign '(16 - 2)' is a proper name of a number. '(17 - 3)' designates the same number, but '(17- 3)' does not have the same sense as '(16- 2)', Thus the sense of the sentence '(17 - 3) is a multiple of 7' is also different from the sense of the sentence '(16 - 2) is a multiple of 7'; and likewise the sense of the syntence '16 is congruent to 2 modulo 7' is different from the sense of the sentence '17 is congruent to 3 modulo 7'. But the sentence
'( 17 - 3) is a multiple of 7' must have the same meaning as that of the sen?
? Logic in Mathematics 233
tence '(16- 2) is a multiple of 7'. Now what is not altered by replacing the sign '(16 - 2)' by the sign '(17 - 3)', whose meaning is the same, is what I call the truth-value. These sentences are either both true or both false. In our example they are both true, but it is easy to construct a different example in which they are both false. We only need to take the number 3 in place of the number 7.
We say accordingly that sentences have the same meaning if they are both true, or if they are both false. On the other hand, they have a different meaning, if one is true and the other false. If a sentence is true, I say its meaning is the True. If a sentence is false, I say its meaning is the False. If a sentence is neither true or false, it has no meaning. Nevertheless it may still have a sense, and in such a case I say: it belongs to the realm of fiction.
For brevity I have called a sentence true or false though it would certainly be more correct to say that the thought expressed in the sentence is true or false.
But this, surely, strikes a discordant note. If I say 'the thought that (16 - 2) is a multiple of 7 is true', I am treating true as a property of the thought, whereas it has emerged that the thought is the sense and the True the meaning of the sentence. Of course treating truth as a property of sen- tences or of thoughts is in accordance with linguistic usage. If we say 'The sentence "3 > 2" is true', then the form of words is such that we are saying something about a sentence: we are saying that it has a certain property, a property we designate by the word 'true'. And if we say 'The thought that 3 > 2 is true' the corresponding thing holds of the thought. Still the predicate true is quite different from other predicates such as green, salt, rational, for what we mean by the sentence 'The thought that 3 > 2 is true' can be more simply said by the sentence '3 is greater than 2'. Thus we do not need the word 'true' at all to say this. And we can see that really nothing at all is added to the sense by this predicate. In order to put something forward as
true, we do not need a special predicate: we only need the assertoric force with which the sentence is uttered.
When we utter an assertoric sentence, we do not always utter it with assertoric force. An actor on the stage and poet reading from his works will both give frequent utterance to assertoric sentences, but the circumstances show that their utterances do not have assertoric force. They only act as if they were making assertions. In our definition, too,
(a- b) is a multiple of 7 ) and
la is an integer = a is congruent to b modulo 7 and
b is an integer
we do not utter the separate parts '(a- b) is a multiple of 7', 'a is an integer',
? 234 Logic in Mathematics
'b is an integer', with assertoric force nor do we do so in a case where the
letters 'a' and 'b' are replaced by proper names. We may even say (16- 3)isamultipleof7) )
and
l16 ~s an ;~ger = 16 is congruent to 3 modulo 7
3 ts an mteger
although some of the clauses are false; for we mean only to put forward the right-hand side of the equation as having the same sense as the left-hand side, without making a judgement about the truth of the clauses.
If a man says something with assertoric force which he knows to be false, then he is lying. This is not so with an actor on the stage, when he says something false. He is not lying, because assertoric force is lacking. And if an actor on the stage says 'it is true that 3 is greater than 2' he is no more making an assertion than if he says '3 is greater then 2'. Whether an assertion is being made, therefore, has nothing at all to do with the word 'true': it is solely a matter of the assertoric force with which the sentence is uttered. So to say of a sentence, or thought, that it is true is really quite different from saying of sea water, for example, that it is salt. In the latter case we add something essential by the predicate, in the former we do not.
Showing, as it does, that truth is not a property of sentences or thoughts, as language might lead one to suppose, this consideration confirms that a thought is related to its truth value as the sense of a sign is to its meaning.
Wehaveseenthat'(a- b)'and'(a- b)isamultipleof7'areakinto one another in that both acquire a sense and a meaning as a result of our putting meaningful proper names for 'a' and 'b'. What makes a difference between them is that the sense which '(a - b) acquires in this way is only part of a thought, whereas the sense which '(a - b) is a multiple of 7' ac? quires in this way is a thought. If we begin by just replacing 'b' by the proper name '2', we obtain '(a - 2)', '(a - 2) is a multiple of 7'. What is present in: the second combination of signs over and above the letter 'a' is the sign of a concept. And we may construe the sentence '(16- 2) is a multiple of 7' aa' consisting of the proper name '16' together with this concept-sign, so that in j this sentence we are asserting the concept in question of the number 16,. What we have is the subsumption of an object under a concept.
We can, in an analogous way, regard what is present in 'a - 2', apart from the letter 'a', as a sign. On this view, then,' 1 6 - 2' will be composed of: the proper name' 16' and this sign, which like the concept-sign above, is in need of supplementation. What it designates must be in need ot: supplementation, just as the concept is. We call it a function. The concept? ' sign, when supplemented by a proper name, yields a proper name. In our, case the function-sign, when supplemented by the proper names '2', '3', '4'1 , yields respectively the proper names ' 2 - 2'. '3 - 2'. '4 - 2'.
? The objects
is the False,
3- 2isamultipleof7*
16- 2 is a multiple of 7*
2 - 3 - 4 -
2 is the value of our function for the argument 2, 2 is the value of our function for the argument 3, 2 is the value of our function for the argument 4.
Logic in Mathematics 235
2- 2,3- 2,4- 2.
of which these proper names are the signs, we call the values of our function. Thus
But what we obtain from the sentence
'(a - 2) is a multiple of 7'
by replacing 'a' by a proper name, is also to be understood as a proper name; for it designates a truth value and such an entity is to be regarded as an object. Thus
the True. So there is a far-reaching agreement between the cases in which we speak of a function and the cases in which we speak of a concept; and it seems appropriate to understand a concept as a function-namely, a function whose value is always a truth value. So if the concept above is understood as a function, then the False is the value of this function for the argument 3, and the True is the value of the function for the argument 16. What we should otherwise say occurred as a logical subject is here presented as an argument.
It is not possible to give a definition of what a function is, because we have here to do with something simple and unanalysable. It is only possible to hint at what is meant and to make it clearer by relating it to what is known. Instead of a definition we must provide illustrations; here of course we must count on a meeting of minds.
There often seems to be unclarity about what a function is. In this connection the word 'variable' is often used. This makes it look at first as if there were two kinds of number, constant or ordinary numbers and variable numbers. The former, it seems, are designated by the familiar signs for numbers, the latter by the letters 'x', 'y', 'z'. But this cannot be reconciled with the way we proceed in Analysis. When we have the letter 'x' combined with other signs as in
'x- 2'
*It is understood that these sentences are here uttered without assertoric force.
? 236 Logic in Mathematics
Analysis requires that it be possible to substitute different number-signs for
this 'x' as in
'3- 2','4- 2','5- 2',etc.
Buthere we cannot properly speak of anything altering; for if we say that something alters, the thing which alters must be recognizable as the same throughout the alteration. If a monarch grows older, he alters. But we can only say this because he can be recognized as the same in spite of the alteration. When, on the other hand, a monarch dies and his successor mounts the throne, we cannot say that the former has been transformed into the latter; for the new monarch is just not the same as the old one. Putting '3', '4', '5' in turn for 'x' in ' x - 2' is comparable with this. We do not have here the same thing assuming different properties in the course of time: we have quite different numbers. Now if the letter 'x' designated a variable number, we should have to be able to recognize it again as the same number even though its properties were different. But 4 is not the same number as 3. So there is nothing at all that we could designate by the name 'x'. If it means 3, it does not mean 4, and if it means 4, it does not mean 3. In arithmetic and Analysis letters serve to confer generality of content on sentences. This is no less true when it is concealed by the fact that the greater part of the proof is set out in words. In such a case we must take everything into consideration, and not just what goes on in the arithmetical formulae. We say, for instance, 'Let a designate such-and-such and b such-and-such' and take this to be the point at which we begin our inquiry. But what in fact we have here are antecedents
'if a is such-and-such', 'if b is such-and-such',
and they have to be introduced as such or attached in thought to each of the sentences which follow, and these letters, whose role is merely an indicating one, make the whole general. It is only when, as we say, an unknown is designated by 'x' that we have a somewhat different case. E. g. let the question be to solve the equation
'x2 - 4 = 0'
We obtain the solutions 2 or -2. But even here we may present the equation together with its solution in the form of a general sentence: 'If x2 - 4 = 0, then x = 2 or x = -2'. We may take this opportunity to point out that the sign '? yl4? is to be rejected out of hand. Here people have not taken sufficient care in using language as a guide. The proper place for the word 'or' is between sentences: 'x is equal to 2 or x is equal to -2'. But we contract the two sentences into 'x is equal to plus 2 or minus 2' and accordingly write 'x = ? /4'; however'? /4' doesn't designate anything at all; it isn't a meaningful sign. What one can say is
'2isequalto+y'4or2isequalto- yf4? ,
? Logic in Mathematics 237 where the assertoric force extends over the whole sentence, the two clauses
being uttered without assertoric force. Equally one can say '-2 is equal to +y'4or -2 is equal to -/4'
but '2 is equal to ? /4' has no sense.
At this point we may go into the concept of the square root of 4. If we
think of '2? 2 = 4' as resulting from ? ~? ~ = 4' by replacing the letter? ~? by the numeral '2', then we are seeing '2 ? 2 = 4' as composed of the name '2' and a concept-sign, which as such is in need of supplementation, and so we can read '2? 2 = 4' as '2 is a square root of 4'. We can likewise read '(-2) ? (-2) = 4' as '(-2) is a square root of 4'. But we must not read the equation '2 = /4' as '2 is a square root of 4'. For we cannot allow the sign '/4' to be equivocal. It is absolutely ruled out that a sign be equivocal or ambiguous. if the sign '/4' were equivocal, we should not be able to say whether the sentence '2 = /4' were true, and just on this account this combination of signs could not properly be called a sentence at all, because it would be indeterminate which thought it expresses. Signs must be so defined that it is determinate what '/4' means, whether it is the number 2 or some other number. We have come to see that the equals sign is a sign for identity. And this is how it has to be understood in '2 = J4' too. 'y4' means an object and '2' means an object. We may adopt the reading '2 is the positive square root of 4'. And so the 'is' is to be understood here as a sign for identity, not as a mere copula.
'2 = /4'may not be read as '2 is a square root of 4'; for the 'is' here would be the copula. If I judge '2 is a square root of 4', I am subsuming the object 2 under a concept. This is the case we have whenever the grammatical subject is a proper name, with the predicate consisting of 'is' together with a substantive accompanied by the indefinite article. In such a case the 'is' is always the copula and the substantive a nomen appellativum. And then an object is being subsumed under a concept. Identity is something quite different. And yet people sometimes write down an equals sign when what we have is a case of subsumption. The sign '/4' is not incomplete in any way, but has the stamp of a proper name. So it is absolutely impossible for it to designate a concept and it cannot be rendered verbally by a nomen appellativum with or without an indefinite article. When what stands to the left of an equality sign is a proper name, then what stands to the right must be a proper name as well, or become such once the indicating letters in it are replaced by meaningful signs.
However, let us return from this digression to the matter in hand. Where they do not stand for an unknown, letters in arithmetic have the role of conferring generality of content on sentences, not of designating a variable number; for there are no variable numbers. Every alteration takes place in time. The laws of number, however, are timeless and eternal. Time does not enter into arithmetic or Analysis. Time can come in only when it is a matter
of applying arithmetic. The number 3 has always been u prime number und
? 238
Logic in Mathematics
will always remain such. How could a change be possible here? It feels incongruous to speak of a variable number and so people prefer to say 'variable magnitude', as if that was a great improvement. Of course an iron rod grows longer when it is heated, and shorter when it cools down-it changes in time. If we measure its length in millimeters, we get now this number, now that. If we now say 'the number which gives the length of this rod at time t', we have an expression containing an indefinitely indicating letter 't'. If instead of't' we put the proper name of a time instant, it becomes the proper name of a number. This is on all fours with what we have in the
case of the expression ' x - 2'. This likewise becomes a proper name if we put the name of a number for 'x'. In both cases we have a function which may yield different values when saturated by different arguments. Iron rods and time, when you come down to it, are of no account to arithmetic; for this is concerned neither with pebbles, nor with peppermints, nor with railway trains, nor with rows of books, nor with iron rods, nor with time instants. These are things which may come into the applications of mathematics, but they do not have any role in constructing mathematics as a system.
In the light of all this, we can see that there is no place in arithmetic either for variable numbers or for variable magnitudes. 'Magnitude' is either a subterfuge for number, in which case variable magnitudes no more exist than variable numbers, or 'magnitude' is understood in such a way that we can properly speak of variable magnitudes; but in that case they do not belong in arithmetic.
If the letters 'x' and 'y' designated different variables, we should have to be able to say how these are distinguished; but this no one can do. We have only to keep before our mind the fact that we are concerned with pure arithmetic, not with its applications. We may perhaps seek a way out by taking the view that the letters 'x' and 'y' are not signs for what is variable, but are themselves the things that vary. But if we do this, we run foul of the established use of our signs. In the case of the equals sign, for example, it is always presupposed that the simple or complex sign which occurs on the left is either a meaningful proper name, or will become such once the indicating letters in it are replaced by designating signs.
Hence it is impossible to explain what a functi()n is by referring to what is called a variable. It is rather the case that when we seek to make clear to ourselves what a variable is, we come back again and again to what we have called a function, thus recognizing that variables are not a proper part ofthe subject-matter ofarithmetic.
(We have seen that a concept can be construed as a special case of a function. We have made it a requirement that concepts have sharp boundaries. There is an analogous requirement for the more general case of a function. )
A great deal of unclarity still prevails over what a function is.
