THE
IMPENITENT
THIEF.
Longfellow
answerest thou
The High-Priest so?
CHRISTUS.
If I have spoken evil,
Bear witness of the evil; but if well,
Why smitest thou me?
CAIAPHAS.
Where are the witnesses?
Let them say what they know.
THE TWO FALSE WITNESSES.
We heard him say:
I will destroy this Temple made with hands,
And will within three days build up another
Made without hands.
SCRIBES and PHARISEES.
He is o'erwhelmed with shame
And cannot answer!
CAIAPHAS.
Dost thou answer nothing?
What is this thing they witness here against thee?
SCRIBES and PHARISEES.
He holds his peace.
CAIAPHAS.
Tell us, art thou the Christ?
I do adjure thee by the living God,
Tell us, art thou indeed the Christ?
CHRISTUS.
I am.
Hereafter shall ye see the Son of Man
Sit on the right hand of the power of God,
And come in clouds of heaven!
CAIAPHAS, rending his clothes.
It is enough.
He hath spoken blasphemy! What further need
Have we of witnesses? Now ye have heard
His blasphemy. What think ye? Is he guilty?
SCRIBES and PHARISEES.
Guilty of death!
KINSMAN OF MALCHUS to PETER in the vestibule.
Surely I know thy face,
Did I not see thee in the garden with him?
PETER.
How couldst thou see me? I swear unto thee
I do not know this man of whom ye speak!
The cock crows.
Hark! the cock crows! That sorrowful, pale face
Seeks for me in the crowd, and looks at me,
As if He would remind me of those words:
Ere the cock crow thou shalt deny me thrice!
Goes out weeping. CHRISTUS is blindfolded and buffeted.
AN OFFICER, striking him with his palm.
Prophesy unto us, thou Christ, thou Prophet!
Who is it smote thee?
CAIAPHAS.
Lead him unto Pilate!
VI
PONTIUS PILATE
PILATE.
Wholly incomprehensible to me,
Vainglorious, obstinate, and given up
To unintelligible old traditions,
And proud, and self-conceited are these Jews!
Not long ago, I marched the legions
Down from Caesarea to their winter-quarters
Here in Jerusalem, with the effigies
Of Caesar on their ensigns, and a tumult
Arose among these Jews, because their Law
Forbids the making of all images!
They threw themselves upon the ground with wild
Expostulations, bared their necks, and cried
That they would sooner die than have their Law
Infringed in any manner; as if Numa
Were not as great as Moses, and the Laws
Of the Twelve Tables as their Pentateuch!
And then, again, when I desired to span
Their valley with an aqueduct, and bring
A rushing river in to wash the city
And its inhabitants,--they all rebelled
As if they had been herds of unwashed swine!
Thousands and thousands of them got together
And raised so great a clamor round my doors,
That, fearing violent outbreak, I desisted,
And left them to their wallowing in the mire.
And now here comes the reverend Sanhedrim
Of lawyers, priests, and Scribes and Pharisees,
Like old and toothless mastiffs, that can bark
But cannot bite, howling their accusations
Against a mild enthusiast, who hath preached
I know not what new doctrine, being King
Of some vague kingdom in the other world,
That hath no more to do with Rome and Caesar
Than I have with the patriarch Abraham!
Finding this man to be a Galilean
I sent him straight to Herod, and I hope
That is the last of it; but if it be not,
I still have power to pardon and release him,
As is the custom at the Passover,
And so accommodate the matter smoothly,
Seeming to yield to them, yet saving him,
A prudent and sagacious policy
For Roman Governors in the Provinces.
Incomprehensible, fanatic people!
Ye have a God, who seemeth like yourselves
Incomprehensible, dwelling apart,
Majestic, cloud-encompassed, clothed in darkness!
One whom ye fear, but love not; yet ye have
No Goddesses to soften your stern lives,
And make you tender unto human weakness,
While we of Rome have everywhere around us
Our amiable divinities, that haunt
The woodlands, and the waters, and frequent
Our households, with their sweet and gracious presence!
I will go in, and, while these Jews are wrangling,
Read my Ovidius on the Art of Love.
VII
BARABBAS IN PRISON
BARABBAS, to his fellow-prisoners
Barabbas is my name,
Barabbas, the Son of Shame,
Is the meaning, I suppose;
I'm no better than the best,
And whether worse than the rest
Of my fellow-men, who knows?
I was once, to say it in brief,
A highwayman, a robber-chief,
In the open light of day.
So much I am free to confess;
But all men, more or less,
Are robbers in their way.
From my cavern in the crags,
From my lair of leaves and flags,
I could see, like ants, below,
The camels with their load
Of merchandise, on the road
That leadeth to Jericho.
And I struck them unaware,
As an eagle from the air
Drops down upon bird or beast;
And I had my heart's desire
Of the merchants of Sidon and Tyre,
And Damascus and the East.
But it is not for that I fear;
It is not for that I am here
In these iron fetters bound;
Sedition! that is the word
That Pontius Pilate heard,
And he liketh not the sound.
What think ye, would he care
For a Jew slain here or there,
Or a plundered caravan?
But Caesar! --ah, that is a crime,
To the uttermost end of time
Shall not be forgiven to man.
Therefore was Herod wroth
With Matthias Margaloth,
And burned him for a show!
Therefore his wrath did smite
Judas the Gaulonite,
And his followers, as ye know.
For that cause and no more,
Am I here, as I said before;
For one unlucky night,
Jucundus, the captain of horse,
Was upon us with all his force,
And I was caught in the flight,
I might have fled with the rest,
But my dagger was in the breast
Of a Roman equerry,
As we rolled there in the street,
They bound me, hands and feet
And this is the end of me.
Who cares for death? Not I!
A thousand times I would die,
Rather than suffer wrong!
Already those women of mine
Are mixing the myrrh and the wine;
I shall not be with you long.
VIII
ECCE HOMO
PILATE, on the tessellated pavement in front of his palace.
Ye have brought unto me this man, as one
Who doth pervert the people; and behold!
I have examined him, and found no fault
Touching the things whereof ye do accuse him.
No, nor yet Herod; for I sent you to him,
And nothing worthy of death he findeth in him.
Ye have a custom at the Passover;
That one condemned to death shall be released.
Whom will ye, then, that I release to you?
Jesus Barabbas, called the Son of Shame,
Or Jesus, Son of Joseph, called the Christ?
THE PEOPLE, shouting.
Not this man, but Barabbas!
PILATE.
What then will ye
That I should do with him that is called Christ?
THE PEOPLE.
Crucify him!
PILATE.
Why, what evil hath he done?
Lo, I have found no cause of death in him;
I will chastise him, and then let him go.
THE PEOPLE, more vehemently.
Crucify him! crucify him!
A MESSENGER, to PILATE.
Thy wife sends
This message to thee,--Have thou naught to do
With that just man; for I this day in dreams
Have suffered many things because of him.
PILATE, aside.
The Gods speak to us in our dreams! I tremble
At what I have to do! O Claudia,
How shall I save him? Yet one effort more,
Or he must perish!
Washes his hands before them.
I am innocent
Of the blood of this just person; see ye to it!
THE PEOPLE.
Let his blood be on us and on our children!
VOICES, within the palace.
Put on thy royal robes; put on thy crown,
And take thy sceptre! Hail, thou King of the Jews!
PILATE.
I bring him forth to you, that ye may know
I find no fault in him. Behold the man!
CHRISTUS is led in with the purple robe and crown of thorns.
CHIEF PRIESTS and OFFICERS.
Crucify him! crucify him!
PILATE.
Take ye him;
I find no fault in him.
CHIEF PRIESTS.
We have a Law,
And by our Law he ought to die; because
He made himself to be the Son of God.
PILATE, aside.
Ah! there are Sons of God, and demigods
More than ye know, ye ignorant High-Priests!
To CHRISTUS.
Whence art thou?
CHIEF PRIESTS.
Crucify him! crucify him!
PILATE, to CHRISTUS.
Dost thou not answer me? Dost thou not know
That I have power enough to crucify thee?
That I have also power to set thee free?
CHRISTUS.
Thou couldst have no power at all against me
Except that it were given thee from above;
Therefore hath he that sent me unto thee
The greater sin.
CHIEF PRIESTS.
If thou let this man go,
Thou art not Caesar's friend. For whosoever
Maketh himself a King, speaks against Caesar.
PILATE.
Ye Jews, behold your King!
CHIEF PRIESTS.
Away with him!
Crucify him!
PILATE.
Shall I crucify your King?
CHIEF PRIESTS.
We have no King but Caesar!
PILATE.
Take him, then,
Take him, ye cruel and bloodthirsty priests,
More merciless than the plebeian mob,
Who pity and spare the fainting gladiator
Blood-stained in Roman amphitheatres,--
Take him, and crucify him if ye will;
But if the immortal Gods do ever mingle
With the affairs of mortals, which I doubt not,
And hold the attribute of justice dear,
They will commission the Eumenides
To scatter you to the four winds of heaven,
Exacting tear for tear, and blood for blood.
Here, take ye this inscription, Priests, and nail it
Upon the cross, above your victim's head:
Jesus of Nazareth, King of the Jews.
CHIEF PRIESTS.
Nay, we entreat! write not, the King of the Jews!
But that he said: I am the King of the Jews!
PILATE.
Enough. What I have written, I have written.
IX
ACELDAMA
JUDAS ISCARIOT.
Lost! Lost! Forever lost! I have betrayed
The innocent blood! O God! if thou art love,
Why didst thou leave me naked to the tempter?
Why didst thou not commission thy swift lightning
To strike me dead? or why did I not perish
With those by Herod slain, the innocent children,
Who went with playthings in their little hands
Into the darkness of the other world,
As if to bed? Or wherefore was I born,
If thou in thy foreknowledge didst perceive
All that I am, and all that I must be?
I know I am not generous, am not gentle,
Like other men; but I have tried to be,
And I have failed. I thought by following him
I should grow like him; but the unclean spirit
That from my childhood up hath tortured me
Hath been too cunning and too strong for me,
Am I to blame for this? Am I to blame
Because I cannot love, and ne'er have known
The love of woman or the love of children?
It is a curse and a fatality,
A mark that hath been set upon my forehead,
That none shall slay me, for it were a mercy
That I were dead, or never had been born.
Too late! too late! I shall not see Him more
Among the living. That sweet, patient face
Will never more rebuke me, nor those lips
Repeat the words: One of you shall betray me!
It stung me into madness. How I loved,
Yet hated Him: But in the other world!
I will be there before Him, and will wait
Until he comes, and fall down on my knees
And kiss his feet, imploring pardon, pardon!
I heard Him say: All sins shall be forgiven,
Except the sin against the Holy Ghost.
That shall not be forgiven in this world,
Nor in the world to come. Is that my sin?
Have I offended so there is no hope
Here nor hereafter? That I soon shall know.
O God, have mercy! Christ have mercy on me!
Throws himself headlong from the cliff.
X
THE THREE CROSSES
MANAHEM, THE ESSENIAN.
Three crosses in this noonday night uplifted,
Three human figures that in mortal pain
Gleam white against the supernatural darkness;
Two thieves, that writhe in torture, and between them
The Suffering Messiah, the Son of Joseph,
Ay, the Messiah Triumphant, Son of David!
A crown of thorns on that dishonored head!
Those hands that healed the sick now pierced with nails,
Those feet that wandered homeless through the world
Now crossed and bleeding, and at rest forever!
And the three faithful Maries, overwhelmed
By this great sorrow, kneeling, praying weeping!
O Joseph Caiaphas, thou great High-Priest
How wilt thou answer for this deed of blood?
SCRIBES and ELDERS.
Thou that destroyest the Temple, and dost build it
In three days, save thyself; and if thou be
The Son of God, come down now from the cross.
CHIEF PRIESTS.
Others he saved, himself he cannot save!
Let Christ the King of Israel descend
That we may see and believe!
SCRIBES and ELDERS.
In God he trusted;
Let Him deliver him, if He will have him,
And we will then believe.
CHRISTUS.
Father! forgive them;
They know not what they do.
THE IMPENITENT THIEF.
If thou be Christ,
Oh save thyself and us!
THE PENITENT THIEF.
Remember me,
Lord, when thou comest into thine own kingdom.
CHRISTUS.
This day shalt thou be with me in Paradise.
MANAHEN.
Golgotha! Golgotha! Oh the pain and darkness!
Oh the uplifted cross, that shall forever
Shine through the darkness, and shall conquer pain
By the triumphant memory of this hour!
SIMON MAGUS.
O Nazarene! I find thee here at last!
Thou art no more a phantom unto me!
This is the end of one who called himself
The Son of God! Such is the fate of those
Who preach new doctrines. 'T is not what he did,
But what he said, hath brought him unto this.
I will speak evil of no dignitaries.
This is my hour of triumph, Nazarene!
THE YOUNG RULER.
This is the end of him who said to me:
Sell that thou hast, and give unto the poor!
This is the treasure in heaven he promised me!
CHRISTUS.
Eloi, Eloi, lama sabachthani!
A SOLDIER, preparing the hyssop.
He calleth for Elias!
ANOTHER.
Nay, let be!
See if Elias will now come to save him!
CHRISTUS.
I thirst.
A SOLDIER.
Give him the wormwood!
CHRISTUS, with a loud cry, bowing his head.
It is finished!
XI
THE TWO MARIES
MARY MAGDALENE.
We have risen early, yet the sun
O'ertakes us ere we reach the sepulchre,
To wrap the body of our blessed Lord
With our sweet spices.
MARY, MOTHER OF JAMES.
Lo, this is the garden,
And yonder is the sepulchre. But who
Shall roll away the stone for us to enter?
MARY MAGDALENE.
It hath been rolled away! The sepulchre
Is open! Ah, who hath been here before us,
When we rose early, wishing to be first?
MARY, MOTHER OF JAMES.
I am affrighted!
MARY MAGDALENE.
Hush! I will stoop down
And look within. There is a young man sitting
On the right side, clothed in a long white garment!
It is an angel!
THE ANGEL.
Fear not; ye are seeking
Jesus of Nazareth, which was crucified.
Why do ye seek the living among the dead?
He is no longer here; He is arisen!
Come see the place where the Lord lay! Remember
How He spake unto you in Galilee,
Saying: The Son of Man must be delivered
Into the hands of sinful men; by them
Be crucified, and the third day rise again!
But go your way, and say to his disciples,
He goeth before you into Galilee;
There shall ye see Him as He said to you.
MARY, MOTHER OF JAMES.
I will go swiftly for them.
MARY MAGDALENE, alone, weeping.
They have taken
My Lord away from me, and now I know not
Where they have laid Him! Who is there to tell me?
This is the gardener. Surely he must know.
CHRISTUS.
Woman, why weepest thou? Whom seekest thou?
MARY MAGDALENE.
They have taken my Lord away; I cannot find Him.
O sir, if thou have borne Him hence, I pray thee
Tell me where thou hast laid Him.
CHRISTUS.
Mary!
MARY MAGDALENE.
Rabboni!
XII
THE SEA OF GALILEE
NATHANIEL, in the ship.
All is now ended.
JOHN.
Nay, He is arisen,
I ran unto the tomb, and stooping down
Looked in, and saw the linen grave-clothes lying,
Yet dared not enter.
PETER.
I went in, and saw
The napkin that had been about his head,
Not lying with the other linen clothes,
But wrapped together in a separate place.
THOMAS.
And I have seen Him. I have seen the print
Of nails upon his hands, and thrust my hands
Into his side. I know He is arisen;
But where are now the kingdom and the glory
He promised unto us? We have all dreamed
That we were princes, and we wake to find
We are but fishermen.
PETER.
Who should have been
Fishers of men!
JOHN.
We have come back again
To the old life, the peaceful life, among
The white towns of the Galilean lake.
PETER.
They seem to me like silent sepulchres
In the gray light of morning! The old life,
Yea, the old life! for we have toiled all night
And have caught nothing.
JOHN.
Do ye see a man
Standing upon the beach and beckoning?
'T is like an apparition. He hath kindled
A fire of coals, and seems to wait for us.
He calleth.
CHRISTUS, from the shore.
Children, have ye any meat?
PETER.
Alas! We have caught nothing.
CHRISTUS.
Cast the net
On the right side of the ship, and ye shall find.
PETER.
How that reminds me of the days gone by,
And one who said: Launch out into the deep,
And cast your nets!
NATHANAEL.
We have but let them down
And they are filled, so that we cannot draw them!
JOHN.
It is the Lord!
PETER, girding his fisher's coat about him.
He said: When I am risen
I will go before you into Galilee!
He casts himself into the lake.
JOHN.
There is no fear in love; for perfect love
Casteth out fear. Now then, if ye are men,
Put forth your strength; we are not far from shore;
The net is heavy, but breaks not. All is safe.
PETER, on the shore.
Dear Lord! I heard thy voice and could not wait.
Let me behold thy face, and kiss thy feet!
Thou art not dead, thou livest! Again I see thee.
Pardon, dear Lord! I am a sinful man;
I have denied thee thrice. Have mercy on me!
THE OTHERS, coming to land.
Dear Lord! stay with us! cheer us! comfort us!
Lo! we again have found thee! Leave us not!
CHRISTUS.
Bring hither of the fish that ye have caught,
And come and eat!
JOHN.
Behold! He breaketh bread
As He was wont. From his own blessed hands
Again we take it.
CHRISTUS.
Simon, son of Jonas,
Lovest thou me, more than these others?
PETER.
Yea,
More, Lord, than all men, even more than these.
Thou knowest that I love thee.
CHRISTUS.
Feed my lambs.
THOMAS, aside.
How more than we do? He remaineth ever
Self-confident and boastful as before.
Nothing will cure him.
CHRISTUS.
Simon, son of Jonas,
Lovest thou me?
PETER.
Yea, dearest Lord, I love thee.
Thou knowest that I love thee.
CHRISTUS.
Feed my sheep.
THOMAS, aside.
Again, the selfsame question, and the answer
Repeated with more vehemence. Can the Master
Doubt if we love Him?
CHRISTUS.
Simon, son of Jonas,
Lovest thou me?
PETER, grieved.
Dear Lord, thou knowest all things.
Thou knowest that I love thee.
CHRISTUS.
Feed my sheep.
When thou wast young thou girdedst thyself, and walkedst
Whither thou wouldst; but when thou shalt be old,
Thou shalt stretch forth thy hands, and other men
Shall gird and carry thee whither thou wouldst not.
Follow thou me!
JOHN, aside.
It is a prophecy
Of what death he shall die.
PETER, pointing to JOHN.
Tell me, O Lord,
And what shall this man do?
CHRISTUS.
And if I will
He tarry till I come, what is it to thee?
Follow thou me!
PETER.
Yea, I will follow thee, dear Lord and Master!
Will follow thee through fasting and temptation,
Through all thine agony and bloody sweat,
Thy cross and passion, even unto death!
EPILOGUE
SYMBOLUM APOSTOLORUM
PETER.
I believe in God the Father Almighty;
JOHN.
Maker of heaven and Earth;
JAMES.
And in Jesus Christ his only Son, our Lord;
ANDREW.
Who was conceived by the Holy Ghost, born of the Virgin Mary;
PHILIP.
Suffered under Pontius Pilate, was crucified, dead, and buried;
THOMAS.
And the third day He rose again from the dead;
BARTHOLOMEW.
He ascended into Heaven, and sitteth on the right hand of God,
the Father Almighty;
MATTHEW.
From thence He shall come to judge the quick and the dead.
JAMES, THE SON OF ALFHEUS.
I believe in the Holy Ghost; the holy Catholic Church;
SIMON ZELOTES.
The communion of Saints; the forgiveness of sins;
JUDE.
The resurrection of the body;
MATTHIAS.
And the Life Everlasting.
FIRST INTERLUDE
THE ABBOT JOACHIM
A ROOM IN THE CONVENT OF FLORA IN CALABRIA. NIGHT.
JOACHIM.
The wind is rising; it seizes and shakes
The doors and window-blinds and makes
Mysterious moanings in the halls;
The convent-chimneys seem almost
The trumpets of some heavenly host,
Setting its watch upon our walls!
The High-Priest so?
CHRISTUS.
If I have spoken evil,
Bear witness of the evil; but if well,
Why smitest thou me?
CAIAPHAS.
Where are the witnesses?
Let them say what they know.
THE TWO FALSE WITNESSES.
We heard him say:
I will destroy this Temple made with hands,
And will within three days build up another
Made without hands.
SCRIBES and PHARISEES.
He is o'erwhelmed with shame
And cannot answer!
CAIAPHAS.
Dost thou answer nothing?
What is this thing they witness here against thee?
SCRIBES and PHARISEES.
He holds his peace.
CAIAPHAS.
Tell us, art thou the Christ?
I do adjure thee by the living God,
Tell us, art thou indeed the Christ?
CHRISTUS.
I am.
Hereafter shall ye see the Son of Man
Sit on the right hand of the power of God,
And come in clouds of heaven!
CAIAPHAS, rending his clothes.
It is enough.
He hath spoken blasphemy! What further need
Have we of witnesses? Now ye have heard
His blasphemy. What think ye? Is he guilty?
SCRIBES and PHARISEES.
Guilty of death!
KINSMAN OF MALCHUS to PETER in the vestibule.
Surely I know thy face,
Did I not see thee in the garden with him?
PETER.
How couldst thou see me? I swear unto thee
I do not know this man of whom ye speak!
The cock crows.
Hark! the cock crows! That sorrowful, pale face
Seeks for me in the crowd, and looks at me,
As if He would remind me of those words:
Ere the cock crow thou shalt deny me thrice!
Goes out weeping. CHRISTUS is blindfolded and buffeted.
AN OFFICER, striking him with his palm.
Prophesy unto us, thou Christ, thou Prophet!
Who is it smote thee?
CAIAPHAS.
Lead him unto Pilate!
VI
PONTIUS PILATE
PILATE.
Wholly incomprehensible to me,
Vainglorious, obstinate, and given up
To unintelligible old traditions,
And proud, and self-conceited are these Jews!
Not long ago, I marched the legions
Down from Caesarea to their winter-quarters
Here in Jerusalem, with the effigies
Of Caesar on their ensigns, and a tumult
Arose among these Jews, because their Law
Forbids the making of all images!
They threw themselves upon the ground with wild
Expostulations, bared their necks, and cried
That they would sooner die than have their Law
Infringed in any manner; as if Numa
Were not as great as Moses, and the Laws
Of the Twelve Tables as their Pentateuch!
And then, again, when I desired to span
Their valley with an aqueduct, and bring
A rushing river in to wash the city
And its inhabitants,--they all rebelled
As if they had been herds of unwashed swine!
Thousands and thousands of them got together
And raised so great a clamor round my doors,
That, fearing violent outbreak, I desisted,
And left them to their wallowing in the mire.
And now here comes the reverend Sanhedrim
Of lawyers, priests, and Scribes and Pharisees,
Like old and toothless mastiffs, that can bark
But cannot bite, howling their accusations
Against a mild enthusiast, who hath preached
I know not what new doctrine, being King
Of some vague kingdom in the other world,
That hath no more to do with Rome and Caesar
Than I have with the patriarch Abraham!
Finding this man to be a Galilean
I sent him straight to Herod, and I hope
That is the last of it; but if it be not,
I still have power to pardon and release him,
As is the custom at the Passover,
And so accommodate the matter smoothly,
Seeming to yield to them, yet saving him,
A prudent and sagacious policy
For Roman Governors in the Provinces.
Incomprehensible, fanatic people!
Ye have a God, who seemeth like yourselves
Incomprehensible, dwelling apart,
Majestic, cloud-encompassed, clothed in darkness!
One whom ye fear, but love not; yet ye have
No Goddesses to soften your stern lives,
And make you tender unto human weakness,
While we of Rome have everywhere around us
Our amiable divinities, that haunt
The woodlands, and the waters, and frequent
Our households, with their sweet and gracious presence!
I will go in, and, while these Jews are wrangling,
Read my Ovidius on the Art of Love.
VII
BARABBAS IN PRISON
BARABBAS, to his fellow-prisoners
Barabbas is my name,
Barabbas, the Son of Shame,
Is the meaning, I suppose;
I'm no better than the best,
And whether worse than the rest
Of my fellow-men, who knows?
I was once, to say it in brief,
A highwayman, a robber-chief,
In the open light of day.
So much I am free to confess;
But all men, more or less,
Are robbers in their way.
From my cavern in the crags,
From my lair of leaves and flags,
I could see, like ants, below,
The camels with their load
Of merchandise, on the road
That leadeth to Jericho.
And I struck them unaware,
As an eagle from the air
Drops down upon bird or beast;
And I had my heart's desire
Of the merchants of Sidon and Tyre,
And Damascus and the East.
But it is not for that I fear;
It is not for that I am here
In these iron fetters bound;
Sedition! that is the word
That Pontius Pilate heard,
And he liketh not the sound.
What think ye, would he care
For a Jew slain here or there,
Or a plundered caravan?
But Caesar! --ah, that is a crime,
To the uttermost end of time
Shall not be forgiven to man.
Therefore was Herod wroth
With Matthias Margaloth,
And burned him for a show!
Therefore his wrath did smite
Judas the Gaulonite,
And his followers, as ye know.
For that cause and no more,
Am I here, as I said before;
For one unlucky night,
Jucundus, the captain of horse,
Was upon us with all his force,
And I was caught in the flight,
I might have fled with the rest,
But my dagger was in the breast
Of a Roman equerry,
As we rolled there in the street,
They bound me, hands and feet
And this is the end of me.
Who cares for death? Not I!
A thousand times I would die,
Rather than suffer wrong!
Already those women of mine
Are mixing the myrrh and the wine;
I shall not be with you long.
VIII
ECCE HOMO
PILATE, on the tessellated pavement in front of his palace.
Ye have brought unto me this man, as one
Who doth pervert the people; and behold!
I have examined him, and found no fault
Touching the things whereof ye do accuse him.
No, nor yet Herod; for I sent you to him,
And nothing worthy of death he findeth in him.
Ye have a custom at the Passover;
That one condemned to death shall be released.
Whom will ye, then, that I release to you?
Jesus Barabbas, called the Son of Shame,
Or Jesus, Son of Joseph, called the Christ?
THE PEOPLE, shouting.
Not this man, but Barabbas!
PILATE.
What then will ye
That I should do with him that is called Christ?
THE PEOPLE.
Crucify him!
PILATE.
Why, what evil hath he done?
Lo, I have found no cause of death in him;
I will chastise him, and then let him go.
THE PEOPLE, more vehemently.
Crucify him! crucify him!
A MESSENGER, to PILATE.
Thy wife sends
This message to thee,--Have thou naught to do
With that just man; for I this day in dreams
Have suffered many things because of him.
PILATE, aside.
The Gods speak to us in our dreams! I tremble
At what I have to do! O Claudia,
How shall I save him? Yet one effort more,
Or he must perish!
Washes his hands before them.
I am innocent
Of the blood of this just person; see ye to it!
THE PEOPLE.
Let his blood be on us and on our children!
VOICES, within the palace.
Put on thy royal robes; put on thy crown,
And take thy sceptre! Hail, thou King of the Jews!
PILATE.
I bring him forth to you, that ye may know
I find no fault in him. Behold the man!
CHRISTUS is led in with the purple robe and crown of thorns.
CHIEF PRIESTS and OFFICERS.
Crucify him! crucify him!
PILATE.
Take ye him;
I find no fault in him.
CHIEF PRIESTS.
We have a Law,
And by our Law he ought to die; because
He made himself to be the Son of God.
PILATE, aside.
Ah! there are Sons of God, and demigods
More than ye know, ye ignorant High-Priests!
To CHRISTUS.
Whence art thou?
CHIEF PRIESTS.
Crucify him! crucify him!
PILATE, to CHRISTUS.
Dost thou not answer me? Dost thou not know
That I have power enough to crucify thee?
That I have also power to set thee free?
CHRISTUS.
Thou couldst have no power at all against me
Except that it were given thee from above;
Therefore hath he that sent me unto thee
The greater sin.
CHIEF PRIESTS.
If thou let this man go,
Thou art not Caesar's friend. For whosoever
Maketh himself a King, speaks against Caesar.
PILATE.
Ye Jews, behold your King!
CHIEF PRIESTS.
Away with him!
Crucify him!
PILATE.
Shall I crucify your King?
CHIEF PRIESTS.
We have no King but Caesar!
PILATE.
Take him, then,
Take him, ye cruel and bloodthirsty priests,
More merciless than the plebeian mob,
Who pity and spare the fainting gladiator
Blood-stained in Roman amphitheatres,--
Take him, and crucify him if ye will;
But if the immortal Gods do ever mingle
With the affairs of mortals, which I doubt not,
And hold the attribute of justice dear,
They will commission the Eumenides
To scatter you to the four winds of heaven,
Exacting tear for tear, and blood for blood.
Here, take ye this inscription, Priests, and nail it
Upon the cross, above your victim's head:
Jesus of Nazareth, King of the Jews.
CHIEF PRIESTS.
Nay, we entreat! write not, the King of the Jews!
But that he said: I am the King of the Jews!
PILATE.
Enough. What I have written, I have written.
IX
ACELDAMA
JUDAS ISCARIOT.
Lost! Lost! Forever lost! I have betrayed
The innocent blood! O God! if thou art love,
Why didst thou leave me naked to the tempter?
Why didst thou not commission thy swift lightning
To strike me dead? or why did I not perish
With those by Herod slain, the innocent children,
Who went with playthings in their little hands
Into the darkness of the other world,
As if to bed? Or wherefore was I born,
If thou in thy foreknowledge didst perceive
All that I am, and all that I must be?
I know I am not generous, am not gentle,
Like other men; but I have tried to be,
And I have failed. I thought by following him
I should grow like him; but the unclean spirit
That from my childhood up hath tortured me
Hath been too cunning and too strong for me,
Am I to blame for this? Am I to blame
Because I cannot love, and ne'er have known
The love of woman or the love of children?
It is a curse and a fatality,
A mark that hath been set upon my forehead,
That none shall slay me, for it were a mercy
That I were dead, or never had been born.
Too late! too late! I shall not see Him more
Among the living. That sweet, patient face
Will never more rebuke me, nor those lips
Repeat the words: One of you shall betray me!
It stung me into madness. How I loved,
Yet hated Him: But in the other world!
I will be there before Him, and will wait
Until he comes, and fall down on my knees
And kiss his feet, imploring pardon, pardon!
I heard Him say: All sins shall be forgiven,
Except the sin against the Holy Ghost.
That shall not be forgiven in this world,
Nor in the world to come. Is that my sin?
Have I offended so there is no hope
Here nor hereafter? That I soon shall know.
O God, have mercy! Christ have mercy on me!
Throws himself headlong from the cliff.
X
THE THREE CROSSES
MANAHEM, THE ESSENIAN.
Three crosses in this noonday night uplifted,
Three human figures that in mortal pain
Gleam white against the supernatural darkness;
Two thieves, that writhe in torture, and between them
The Suffering Messiah, the Son of Joseph,
Ay, the Messiah Triumphant, Son of David!
A crown of thorns on that dishonored head!
Those hands that healed the sick now pierced with nails,
Those feet that wandered homeless through the world
Now crossed and bleeding, and at rest forever!
And the three faithful Maries, overwhelmed
By this great sorrow, kneeling, praying weeping!
O Joseph Caiaphas, thou great High-Priest
How wilt thou answer for this deed of blood?
SCRIBES and ELDERS.
Thou that destroyest the Temple, and dost build it
In three days, save thyself; and if thou be
The Son of God, come down now from the cross.
CHIEF PRIESTS.
Others he saved, himself he cannot save!
Let Christ the King of Israel descend
That we may see and believe!
SCRIBES and ELDERS.
In God he trusted;
Let Him deliver him, if He will have him,
And we will then believe.
CHRISTUS.
Father! forgive them;
They know not what they do.
THE IMPENITENT THIEF.
If thou be Christ,
Oh save thyself and us!
THE PENITENT THIEF.
Remember me,
Lord, when thou comest into thine own kingdom.
CHRISTUS.
This day shalt thou be with me in Paradise.
MANAHEN.
Golgotha! Golgotha! Oh the pain and darkness!
Oh the uplifted cross, that shall forever
Shine through the darkness, and shall conquer pain
By the triumphant memory of this hour!
SIMON MAGUS.
O Nazarene! I find thee here at last!
Thou art no more a phantom unto me!
This is the end of one who called himself
The Son of God! Such is the fate of those
Who preach new doctrines. 'T is not what he did,
But what he said, hath brought him unto this.
I will speak evil of no dignitaries.
This is my hour of triumph, Nazarene!
THE YOUNG RULER.
This is the end of him who said to me:
Sell that thou hast, and give unto the poor!
This is the treasure in heaven he promised me!
CHRISTUS.
Eloi, Eloi, lama sabachthani!
A SOLDIER, preparing the hyssop.
He calleth for Elias!
ANOTHER.
Nay, let be!
See if Elias will now come to save him!
CHRISTUS.
I thirst.
A SOLDIER.
Give him the wormwood!
CHRISTUS, with a loud cry, bowing his head.
It is finished!
XI
THE TWO MARIES
MARY MAGDALENE.
We have risen early, yet the sun
O'ertakes us ere we reach the sepulchre,
To wrap the body of our blessed Lord
With our sweet spices.
MARY, MOTHER OF JAMES.
Lo, this is the garden,
And yonder is the sepulchre. But who
Shall roll away the stone for us to enter?
MARY MAGDALENE.
It hath been rolled away! The sepulchre
Is open! Ah, who hath been here before us,
When we rose early, wishing to be first?
MARY, MOTHER OF JAMES.
I am affrighted!
MARY MAGDALENE.
Hush! I will stoop down
And look within. There is a young man sitting
On the right side, clothed in a long white garment!
It is an angel!
THE ANGEL.
Fear not; ye are seeking
Jesus of Nazareth, which was crucified.
Why do ye seek the living among the dead?
He is no longer here; He is arisen!
Come see the place where the Lord lay! Remember
How He spake unto you in Galilee,
Saying: The Son of Man must be delivered
Into the hands of sinful men; by them
Be crucified, and the third day rise again!
But go your way, and say to his disciples,
He goeth before you into Galilee;
There shall ye see Him as He said to you.
MARY, MOTHER OF JAMES.
I will go swiftly for them.
MARY MAGDALENE, alone, weeping.
They have taken
My Lord away from me, and now I know not
Where they have laid Him! Who is there to tell me?
This is the gardener. Surely he must know.
CHRISTUS.
Woman, why weepest thou? Whom seekest thou?
MARY MAGDALENE.
They have taken my Lord away; I cannot find Him.
O sir, if thou have borne Him hence, I pray thee
Tell me where thou hast laid Him.
CHRISTUS.
Mary!
MARY MAGDALENE.
Rabboni!
XII
THE SEA OF GALILEE
NATHANIEL, in the ship.
All is now ended.
JOHN.
Nay, He is arisen,
I ran unto the tomb, and stooping down
Looked in, and saw the linen grave-clothes lying,
Yet dared not enter.
PETER.
I went in, and saw
The napkin that had been about his head,
Not lying with the other linen clothes,
But wrapped together in a separate place.
THOMAS.
And I have seen Him. I have seen the print
Of nails upon his hands, and thrust my hands
Into his side. I know He is arisen;
But where are now the kingdom and the glory
He promised unto us? We have all dreamed
That we were princes, and we wake to find
We are but fishermen.
PETER.
Who should have been
Fishers of men!
JOHN.
We have come back again
To the old life, the peaceful life, among
The white towns of the Galilean lake.
PETER.
They seem to me like silent sepulchres
In the gray light of morning! The old life,
Yea, the old life! for we have toiled all night
And have caught nothing.
JOHN.
Do ye see a man
Standing upon the beach and beckoning?
'T is like an apparition. He hath kindled
A fire of coals, and seems to wait for us.
He calleth.
CHRISTUS, from the shore.
Children, have ye any meat?
PETER.
Alas! We have caught nothing.
CHRISTUS.
Cast the net
On the right side of the ship, and ye shall find.
PETER.
How that reminds me of the days gone by,
And one who said: Launch out into the deep,
And cast your nets!
NATHANAEL.
We have but let them down
And they are filled, so that we cannot draw them!
JOHN.
It is the Lord!
PETER, girding his fisher's coat about him.
He said: When I am risen
I will go before you into Galilee!
He casts himself into the lake.
JOHN.
There is no fear in love; for perfect love
Casteth out fear. Now then, if ye are men,
Put forth your strength; we are not far from shore;
The net is heavy, but breaks not. All is safe.
PETER, on the shore.
Dear Lord! I heard thy voice and could not wait.
Let me behold thy face, and kiss thy feet!
Thou art not dead, thou livest! Again I see thee.
Pardon, dear Lord! I am a sinful man;
I have denied thee thrice. Have mercy on me!
THE OTHERS, coming to land.
Dear Lord! stay with us! cheer us! comfort us!
Lo! we again have found thee! Leave us not!
CHRISTUS.
Bring hither of the fish that ye have caught,
And come and eat!
JOHN.
Behold! He breaketh bread
As He was wont. From his own blessed hands
Again we take it.
CHRISTUS.
Simon, son of Jonas,
Lovest thou me, more than these others?
PETER.
Yea,
More, Lord, than all men, even more than these.
Thou knowest that I love thee.
CHRISTUS.
Feed my lambs.
THOMAS, aside.
How more than we do? He remaineth ever
Self-confident and boastful as before.
Nothing will cure him.
CHRISTUS.
Simon, son of Jonas,
Lovest thou me?
PETER.
Yea, dearest Lord, I love thee.
Thou knowest that I love thee.
CHRISTUS.
Feed my sheep.
THOMAS, aside.
Again, the selfsame question, and the answer
Repeated with more vehemence. Can the Master
Doubt if we love Him?
CHRISTUS.
Simon, son of Jonas,
Lovest thou me?
PETER, grieved.
Dear Lord, thou knowest all things.
Thou knowest that I love thee.
CHRISTUS.
Feed my sheep.
When thou wast young thou girdedst thyself, and walkedst
Whither thou wouldst; but when thou shalt be old,
Thou shalt stretch forth thy hands, and other men
Shall gird and carry thee whither thou wouldst not.
Follow thou me!
JOHN, aside.
It is a prophecy
Of what death he shall die.
PETER, pointing to JOHN.
Tell me, O Lord,
And what shall this man do?
CHRISTUS.
And if I will
He tarry till I come, what is it to thee?
Follow thou me!
PETER.
Yea, I will follow thee, dear Lord and Master!
Will follow thee through fasting and temptation,
Through all thine agony and bloody sweat,
Thy cross and passion, even unto death!
EPILOGUE
SYMBOLUM APOSTOLORUM
PETER.
I believe in God the Father Almighty;
JOHN.
Maker of heaven and Earth;
JAMES.
And in Jesus Christ his only Son, our Lord;
ANDREW.
Who was conceived by the Holy Ghost, born of the Virgin Mary;
PHILIP.
Suffered under Pontius Pilate, was crucified, dead, and buried;
THOMAS.
And the third day He rose again from the dead;
BARTHOLOMEW.
He ascended into Heaven, and sitteth on the right hand of God,
the Father Almighty;
MATTHEW.
From thence He shall come to judge the quick and the dead.
JAMES, THE SON OF ALFHEUS.
I believe in the Holy Ghost; the holy Catholic Church;
SIMON ZELOTES.
The communion of Saints; the forgiveness of sins;
JUDE.
The resurrection of the body;
MATTHIAS.
And the Life Everlasting.
FIRST INTERLUDE
THE ABBOT JOACHIM
A ROOM IN THE CONVENT OF FLORA IN CALABRIA. NIGHT.
JOACHIM.
The wind is rising; it seizes and shakes
The doors and window-blinds and makes
Mysterious moanings in the halls;
The convent-chimneys seem almost
The trumpets of some heavenly host,
Setting its watch upon our walls!
