No More Learning

May we not hear the pope-hawk sing? asked Pantagruel. I dare not promise
that, returned Aedituus; for he only sings and eats at his own hours. So
don't I, quoth Panurge; poor pilgarlic is fain to make everybody's time his
own; if they have time, I find time. Come, then, let us go drink, if you
will. Now this is something like a tansy, said Aedituus; you begin to talk
somewhat like; still speak in that fashion, and I'll secure you from being
thought a heretic. Come on, I am of your mind.

As we went back to have t'other fuddling bout, we spied an old green-headed
bish-hawk, who sat moping with his mate and three jolly bittern attendants,
all snoring under an arbour. Near the old cuff stood a buxom abbess-kite
that sung like any linnet; and we were so mightily tickled with her singing
that I vow and swear we could have wished all our members but one turned
into ears, to have had more of the melody. Quoth Panurge, This pretty
cherubim of cherubims is here breaking her head with chanting to this huge,
fat, ugly face, who lies grunting all the while like a hog as he is. I
will make him change his note presently, in the devil's name. With this he
rang a bell that hung over the bish-hawk's head; but though he rang and
rang again, the devil a bit bish-hawk would hear; the louder the sound, the
louder his snoring. There was no making him sing. By G--, quoth Panurge,
you old buzzard, if you won't sing by fair means, you shall by foul.
Having said this, he took up one of St. Stephen's loaves, alias a stone,
and was going to hit him with it about the middle. But Aedituus cried to
him, Hold, hold, honest friend! strike, wound, poison, kill, and murder all
the kings and princes in the world, by treachery or how thou wilt, and as
soon as thou wouldst unnestle the angels from their cockloft. Pope-hawk
will pardon thee all this. But never be so mad as to meddle with these
sacred birds, as much as thou lovest the profit, welfare, and life not only
of thyself, and thy friends and relations alive or dead, but also of those
that may be born hereafter to the thousandth generation; for so long thou
wouldst entail misery upon them. Do but look upon that basin. Catso! let
us rather drink, then, quoth Panurge. He that spoke last, spoke well, Mr.
Antitus, quoth Friar John; while we are looking on these devilish birds we
do nothing but blaspheme; and while we are taking a cup we do nothing but
praise God. Come on, then, let's go drink; how well that word sounds!

The third day (after we had drank, as you must understand) Aedituus
dismissed us. We made him a present of a pretty little Perguois knife,
which he took more kindly than Artaxerxes did the cup of cold water that
was given him by a clown. He most courteously thanked us, and sent all
sorts of provisions aboard our ships, wished us a prosperous voyage and
success in our undertakings, and made us promise and swear by Jupiter of
stone to come back by his territories. Finally he said to us, Friends,
pray note that there are many more stones in the world than men; take care
you don't forget it.



Chapter 5. IX.

How we arrived at the island of Tools.


Having well ballasted the holds of our human vessels, we weighed anchor,
hoised up sail, stowed the boats, set the land, and stood for the offing
with a fair loom gale, and for more haste unpareled the mizen-yard, and
launched it and the sail over the lee-quarter, and fitted gyves to keep it
steady, and boomed it out; so in three days we made the island of Tools,
that is altogether uninhabited. We saw there a great number of trees which
bore mattocks, pickaxes, crows, weeding-hooks, scythes, sickles, spades,
trowels, hatchets, hedging-bills, saws, adzes, bills, axes, shears,
pincers, bolts, piercers, augers, and wimbles.

Others bore dags, daggers, poniards, bayonets, square-bladed tucks,
stilettoes, poniardoes, skeans, penknives, puncheons, bodkins, swords,
rapiers, back-swords, cutlasses, scimitars, hangers, falchions, glaives,
raillons, whittles, and whinyards.

Whoever would have any of these needed but to shake the tree, and
immediately they dropped down as thick as hops, like so many ripe plums;
nay, what's more, they fell on a kind of grass called scabbard, and
sheathed themselves in it cleverly. But when they came down, there was
need of taking care lest they happened to touch the head, feet, or other
parts of the body. For they fell with the point downwards, and in they
stuck, or slit the continuum of some member, or lopped it off like a twig;
either of which generally was enough to have killed a man, though he were a
hundred years old, and worth as many thousand spankers, spur-royals, and
rose-nobles.

Under some other trees, whose names I cannot justly tell you, I saw some
certain sorts of weeds that grew and sprouted like pikes, lances, javelins,
javelots, darts, dartlets, halberds, boar-spears, eel-spears, partizans,
tridents, prongs, trout-staves, spears, half-pikes, and hunting-staves. As
they sprouted up and chanced to touch the tree, straight they met with
their heads, points, and blades, each suitable to its kind, made ready for
them by the trees over them, as soon as every individual wood was grown up,
fit for its steel; even like the children's coats, that are made for them
as soon as they can wear them and you wean them of their swaddling clothes.
Nor do you mutter, I pray you, at what Plato, Anaxagoras, and Democritus
have said. Ods-fish! they were none of your lower-form gimcracks, were
they?

Those trees seemed to us terrestrial animals, in no wise so different from
brute beasts as not to have skin, fat, flesh, veins, arteries, ligaments,
nerves, cartilages, kernels, bones, marrow, humours, matrices, brains, and
articulations; for they certainly have some, since Theophrastus will have
it so. But in this point they differed from other animals, that their
heads, that is, the part of their trunks next to the root, are downwards;
their hair, that is, their roots, in the earth; and their feet, that is,
their branches, upside down; as if a man should stand on his head with
outstretched legs. And as you, battered sinners, on whom Venus has
bestowed something to remember her, feel the approach of rains, winds,
cold, and every change of weather, at your ischiatic legs and your
omoplates, by means of the perpetual almanack which she has fixed there; so
these trees have notice given them, by certain sensations which they have
at their roots, stocks, gums, paps, or marrow, of the growth of the staves
under them, and accordingly they prepare suitable points and blades for
them beforehand. Yet as all things, except God, are sometimes subject to
error, nature itself not free from it when it produceth monstrous things,
likewise I observed something amiss in these trees. For a half-pike that
grew up high enough to reach the branches of one of these instrumentiferous
trees, happened no sooner to touch them but, instead of being joined to an
iron head, it impaled a stubbed broom at the fundament. Well, no matter,
'twill serve to sweep the chimney. Thus a partizan met with a pair of
garden shears. Come, all's good for something; 'twill serve to nip off
little twigs and destroy caterpillars. The staff of a halberd got the
blade of a scythe, which made it look like a hermaphrodite.
Happy-be-lucky, 'tis all a case; 'twill serve for some mower. Oh, 'tis a
great blessing to put our trust in the Lord! As we went back to our ships I
spied behind I don't know what bush, I don't know what folks, doing I don't
know what business, in I don't know what posture, scouring I don't know what
tools, in I don't know what manner, and I don't know what place.



Chapter 5. X.

How Pantagruel arrived at the island of Sharping.

We left the island of Tools to pursue our voyage, and the next day stood in
for the island of Sharping, the true image of Fontainebleau, for the land
is so very lean that the bones, that is, the rocks, shoot through its skin.
Besides, 'tis sandy, barren, unhealthy, and unpleasant. Our pilot showed
us there two little square rocks which had eight equal points in the shape
of a cube. They were so white that I might have mistaken them for
alabaster or snow, had he not assured us they were made of bone.

He told us that twenty chance devils very much feared in our country dwelt
there in six different storeys, and that the biggest twins or braces of
them were called sixes, and the smallest ambs-ace; the rest cinques,
quatres, treys, and deuces. When they were conjured up, otherwise coupled,
they were called either sice cinque, sice quatre, sice trey, sice deuce,
and sice ace; or cinque quatre, cinque trey, and so forth. I made there a
shrewd observation. Would you know what 'tis, gamesters? 'Tis that there
are very few of you in the world but what call upon and invoke the devils.
For the dice are no sooner thrown on the board, and the greedy gazing
sparks have hardly said, Two sixes, Frank; but Six devils damn it! cry as
many of them. If ambs-ace; then, A brace of devils broil me! will they
say. Quatre-deuce, Tom; The deuce take it! cries another. And so on to
the end of the chapter. Nay, they don't forget sometimes to call the black
cloven-footed gentlemen by their Christian names and surnames; and what is
stranger yet, they use them as their greatest cronies, and make them so
often the executors of their wills, not only giving themselves, but
everybody and everything, to the devil, that there's no doubt but he takes
care to seize, soon or late, what's so zealously bequeathed him. Indeed,
'tis true Lucifer does not always immediately appear by his lawful
attorneys; but, alas! 'tis not for want of goodwill; he is really to be
excused for his delay; for what the devil would you have a devil do? He
and his black guards are then at some other places, according to the
priority of the persons that call on them; therefore, pray let none be so
venturesome as to think that the devils are deaf and blind.

He then told us that more wrecks had happened about those square rocks, and
a greater loss of body and goods, than about all the Syrtes, Scyllas and
Charybdes, Sirens, Strophades, and gulfs in the universe. I had not much
ado to believe it, remembering that formerly, among the wise Egyptians,
Neptune was described in hieroglyphics for the first cube, Apollo by an
ace, Diana by a deuce, Minerva by seven, and so forth.

He also told us that there was a phial of sanc-greal, a most divine thing,
and known to a few. Panurge did so sweeten up the syndics of the place
that they blessed us with the sight of 't; but it was with three times more
pother and ado, with more formalities and antic tricks, than they show the
pandects of Justinian at Florence, or the holy Veronica at Rome. I never
saw such a sight of flambeaux, torches, and hagios, sanctified tapers,
rush-lights, and farthing candles in my whole life. After all, that which
was shown us was only the ill-faced countenance of a roasted coney.

All that we saw there worth speaking of was a good face set upon an ill
game, and the shells of the two eggs formerly laid up and hatched by Leda,
out of which came Castor and Pollux, fair Helen's brothers. These same
syndics sold us a piece of 'em for a song, I mean, for a morsel of bread.
Before we went we bought a parcel of hats and caps of the manufacture of
the place, which, I fear, will turn to no very good account; nor are those
who shall take 'em off our hands more likely to commend their wearing.



Chapter 5. XI.

How we passed through the wicket inhabited by Gripe-men-all, Archduke of
the Furred Law-cats.

From thence Condemnation was passed by us. 'Tis another damned barren
island, whereat none for the world cared to touch. Then we went through
the wicket; but Pantagruel had no mind to bear us company, and 'twas well
he did not, for we were nabbed there, and clapped into lob's-pound by order
of Gripe-men-all, Archduke of the Furred Law-cats, because one of our
company would ha' put upon a sergeant some hats of the Sharping Island.

The Furred Law-cats are most terrible and dreadful monsters, they devour
little children, and trample over marble stones. Pray tell me, noble
topers, do they not deserve to have their snouts slit? The hair of their
hides doesn't lie outward, but inwards, and every mother's son of 'em for
his device wears a gaping pouch, but not all in the same manner; for some
wear it tied to their neck scarfwise, others upon the breech, some on the
paunch, others on the side, and all for a cause, with reason and mystery.
They have claws so very strong, long, and sharp that nothing can get from
'em that is once fast between their clutches. Sometimes they cover their
heads with mortar-like caps, at other times with mortified caparisons.

As we entered their den, said a common mumper, to whom we had given half a
teston, Worshipful culprits, God send you a good deliverance! Examine
well, said he, the countenance of these stout props and pillars of this
catch-coin law and iniquity; and pray observe, that if you still live but
six olympiads, and the age of two dogs more, you'll see these Furred
Law-cats lords of all Europe, and in peaceful possession of all the estates
and dominions belonging to it; unless, by divine providence, what's got over
the devil's back is spent under his belly, or the goods which they unjustly
get perish with their prodigal heirs. Take this from an honest beggar.

Among 'em reigns the sixth essence; by the means of which they gripe all,
devour all, conskite all, burn all, draw all, hang all, quarter all, behead
all, murder all, imprison all, waste all, and ruin all, without the least
notice of right or wrong; for among them vice is called virtue; wickedness,
piety; treason, loyalty; robbery, justice. Plunder is their motto, and
when acted by them is approved by all men, except the heretics; and all
this they do because they dare; their authority is sovereign and
irrefragable. For a sign of the truth of what I tell you, you'll find that
there the mangers are above the racks. Remember hereafter that a fool told
you this; and if ever plague, famine, war, fire, earthquakes, inundations,
or other judgments befall the world, do not attribute 'em to the aspects
and conjunctions of the malevolent planets; to the abuses of the court of
Romania, or the tyranny of secular kings and princes; to the impostures of
the false zealots of the cowl, heretical bigots, false prophets, and
broachers of sects; to the villainy of griping usurers, clippers, and
coiners; or to the ignorance, impudence, and imprudence of physicians,
surgeons, and apothecaries; nor to the lewdness of adulteresses and
destroyers of by-blows; but charge them all, wholly and solely, to the
inexpressible, incredible, and inestimable wickedness and ruin which is
continually hatched, brewed, and practised in the den or shop of those
Furred Law-cats. Yet 'tis no more known in the world than the cabala of
the Jews, the more's the pity; and therefore 'tis not detested, chastised,
and punished as 'tis fit it should be. But should all their villainy be
once displayed in its true colours and exposed to the people, there never
was, is, nor will be any spokesman so sweet-mouthed, whose fine colloguing
tongue could save 'em; nor any law so rigorous and draconic that could
punish 'em as they deserve; nor yet any magistrate so powerful as to hinder
their being burnt alive in their coneyburrows without mercy. Even their
own furred kittlings, friends, and relations would abominate 'em.

For this reason, as Hannibal was solemnly sworn by his father Amilcar to
pursue the Romans with the utmost hatred as long as ever he lived, so my
late father has enjoined me to remain here without, till God Almighty's
thunder reduce them there within to ashes, like other presumptuous Titans,
profane wretches, and opposers of God; since mankind is so inured to their
oppressions that they either do not remember, foresee, or have a sense of
the woes and miseries which they have caused; or, if they have, either will
not, dare not, or cannot root 'em out.

How, said Panurge, say you so? Catch me there and hang me! Damme, let's
march off! This noble beggar has scared me worse than thunder in autumn
(Motteux gives 'than the thunder would do them. '). Upon this we were
filing off; but, alas! we found ourselves trapped--the door was
double-locked and barricadoed. Some messengers of ill news told us it was
full as easy to get in there as into hell, and no less hard to get out. Ay,
there indeed lay the difficulty, for there is no getting loose without a
pass and discharge in due course from the bench. This for no other reason
than because folks go easier out of a church than out of a sponging-house,
and because they could not have our company when they would. The worst on't
was when we got through the wicket; for we were carried, to get out our pass
or discharge, before a more dreadful monster than ever was read of in the
legends of knight-errantry. They called him Gripe-men-all. I can't tell
what to compare it to better than to a Chimaera, a Sphinx, a Cerberus; or to
the image of Osiris, as the Egyptians represented him, with three heads, one
of a roaring lion, t'other of a fawning cur, and the last of a howling,
prowling wolf, twisted about with a dragon biting his tail, surrounded with
fiery rays. His hands were full of gore, his talons like those of the
harpies, his snout like a hawk's bill, his fangs or tusks like those of an
overgrown brindled wild boar; his eyes were flaming like the jaws of hell,
all covered with mortars interlaced with pestles, and nothing of his arms
was to be seen but his clutches. His hutch, and that of the warren-cats his
collaterals, was a long, spick-and-span new rack, a-top of which (as the
mumper told us) some large stately mangers were fixed in the reverse. Over
the chief seat was the picture of an old woman holding the case or scabbard
of a sickle in her right hand, a pair of scales in her left, with spectacles
on her nose; the cups or scales of the balance were a pair of velvet
pouches, the one full of bullion, which overpoised t'other, empty and long,
hoisted higher than the middle of the beam. I'm of opinion it was the true
effigies of Justice Gripe-men-all; far different from the institution of the
ancient Thebans, who set up the statues of their dicasts without hands, in
marble, silver, or gold, according to their merit, even after their death.

When we made our personal appearance before him, a sort of I don't know
what men, all clothed with I don't know what bags and pouches, with long
scrolls in their clutches, made us sit down upon a cricket (such as
criminals sit on when tried in France). Quoth Panurge to 'em, Good my
lords, I'm very well as I am; I'd as lief stand, an't please you. Besides,
this same stool is somewhat of the lowest for a man that has new breeches
and a short doublet. Sit you down, said Gripe-men-all again, and look that
you don't make the court bid you twice. Now, continued he, the earth shall
immediately open its jaws and swallow you up to quick damnation if you
don't answer as you should.



Chapter 5. XII.

How Gripe-men-all propounded a riddle to us.

When we were sat, Gripe-men-all, in the middle of his furred cats, called
to us in a hoarse dreadful voice, Well, come on, give me presently--an
answer. Well, come on, muttered Panurge between his teeth, give, give me
presently--a comforting dram. Hearken to the court, continued
Gripe-men-all.

An Enigma.

A young tight thing, as fair as may be,
Without a dad conceived a baby,
And brought him forth without the pother
In labour made by teeming mother.
Yet the cursed brat feared not to gripe her,
But gnawed, for haste, her sides like viper.
Then the black upstart boldly sallies,
And walks and flies o'er hills and valleys.
Many fantastic sons of wisdom,
Amazed, foresaw their own in his doom;
And thought like an old Grecian noddy,
A human spirit moved his body.

Give, give me out of hand--an answer to this riddle, quoth Gripe-men-all.
Give, give me--leave to tell you, good, good my lord, answered Panurge,
that if I had but a sphinx at home, as Verres one of your precursors had, I
might then solve your enigma presently. But verily, good my lord, I was
not there; and, as I hope to be saved, am as innocent in the matter as the
child unborn. Foh, give me--a better answer, cried Gripe-men-all; or, by
gold, this shall not serve your turn. I'll not be paid in such coin; if
you have nothing better to offer, I'll let your rascalship know that it had
been better for you to have fallen into Lucifer's own clutches than into
ours. Dost thou see 'em here, sirrah? hah? and dost thou prate here of thy
being innocent, as if thou couldst be delivered from our racks and tortures
for being so? Give me--Patience! thou widgeon. Our laws are like cobwebs;
your silly little flies are stopped, caught, and destroyed therein, but
your stronger ones break them, and force and carry them which way they
please. Likewise, don't think we are so mad as to set up our nets to snap
up your great robbers and tyrants. No, they are somewhat too hard for us,
there's no meddling with them; for they would make no more of us than we
make of the little ones. But you paltry, silly, innocent wretches must
make us amends; and, by gold, we will innocentize your fopship with a
wannion, you never were so innocentized in your days; the devil shall sing
mass among ye.

Friar John, hearing him run on at that mad rate, had no longer the power to
remain silent, but cried to him, Heigh-day! Prithee, Mr. Devil in a coif,
wouldst thou have a man tell thee more than he knows? Hasn't the fellow
told you he does not know a word of the business? His name is Twyford.
A plague rot you! won't truth serve your turns? Why, how now,
Mr. Prate-apace, cried Gripe-men-all, taking him short, marry come up, who
made you so saucy as to open your lips before you were spoken to? Give me
--Patience! By gold! this is the first time since I have reigned that
anyone has had the impudence to speak before he was bidden. How came this
mad fellow to break loose? (Villain, thou liest, said Friar John, without
stirring his lips. ) Sirrah, sirrah, continued Gripe-men-all, I doubt thou
wilt have business enough on thy hands when it comes to thy turn to answer.
(Damme, thou liest, said Friar John, silently. ) Dost thou think, continued
my lord, thou art in the wilderness of your foolish university, wrangling
and bawling among the idle, wandering searchers and hunters after truth? By
gold, we have here other fish to fry; we go another gate's-way to work, that
we do. By gold, people here must give categorical answers to what they
don't know. By gold, they must confess they have done those things which
they have not nor ought to have done. By gold, they must protest that they
know what they never knew in their lives; and, after all, patience perforce
must be their only remedy, as well as a mad dog's. Here silly geese are
plucked, yet cackle not. Sirrah, give me--an account whether you had a
letter of attorney, or whether you were feed or no, that you offered to bawl
in another man's cause? I see you had no authority to speak, and I may
chance to have you wed to something you won't like. Oh, you devils, cried
Friar John, proto-devils, panto-devils, you would wed a monk, would you? Ho
hu! ho hu! A heretic! a heretic! I'll give thee out for a rank heretic.



Chapter 5. XIII.

How Panurge solved Gripe-men-all's riddle.

Gripe-men-all, as if he had not heard what Friar John said, directed his
discourse to Panurge, saying to him, Well, what have you to say for
yourself, Mr. Rogue-enough, hah? Give, give me out of hand--an answer.
Say? quoth Panurge; why, what would you have me say? I say that we are
damnably beshit, since you give no heed at all to the equity of the plea,
and the devil sings among you. Let this answer serve for all, I beseech
you, and let us go out about our business; I am no longer able to hold out,
as gad shall judge me.

Go to, go to, cried Gripe-men-all; when did you ever hear that for these
three hundred years last past anybody ever got out of this weel without
leaving something of his behind him? No, no, get out of the trap if you
can without losing leather, life, or at least some hair, and you will have
done more than ever was done yet. For why, this would bring the wisdom of
the court into question, as if we had took you up for nothing, and dealt
wrongfully by you.
Well, by hook or by crook, we must have something out
of you. Look ye, it is a folly to make a rout for a fart and ado; one word
is as good as twenty. I have no more to say to thee, but that, as thou
likest thy former entertainment, thou wilt tell me more of the next; for it
will go ten times worse with thee unless, by gold, you give me--a solution
to the riddle I propounded. Give, give--it, without any more ado.

By gold, quoth Panurge, 'tis a black mite or weevil which is born of a
white bean, and sallies out at the hole which he makes gnawing it; the mite
being turned into a kind of fly, sometimes walks and sometimes flies over
hills and dales. Now Pythagoras, the philosopher, and his sect, besides
many others, wondering at its birth in such a place (which makes some argue
for equivocal generation), thought that by a metempsychosis the body of
that insect was the lodging of a human soul. Now, were you men here, after
your welcomed death, according to his opinion, your souls would most
certainly enter into the body of mites or weevils; for in your present
state of life you are good for nothing in the world but to gnaw, bite, eat,
and devour all things, so in the next you'll e'en gnaw and devour your
mother's very sides, as the vipers do. Now, by gold, I think I have fairly
solved and resolved your riddle.

May my bauble be turned into a nutcracker, quoth Friar John, if I could not
almost find in my heart to wish that what comes out at my bunghole were
beans, that these evil weevils might feed as they deserve.

Panurge then, without any more ado, threw a large leathern purse stuffed
with gold crowns (ecus au soleil) among them.

The Furred Law-cats no sooner heard the jingling of the chink but they all
began to bestir their claws, like a parcel of fiddlers running a division;
and then fell to't, squimble, squamble, catch that catch can. They all
said aloud, These are the fees, these are the gloves; now, this is somewhat
like a tansy. Oh! 'twas a pretty trial, a sweet trial, a dainty trial. O'
my word, they did not starve the cause. These are none of your snivelling
forma pauperis's; no, they are noble clients, gentlemen every inch of them.
By gold, it is gold, quoth Panurge, good old gold, I'll assure you.

Saith Gripe-men-all, The court, upon a full hearing (of the gold, quoth
Panurge), and weighty reasons given, finds the prisoners not guilty, and
accordingly orders them to be discharged out of custody, paying their fees.
Now, gentlemen, proceed, go forwards, said he to us; we have not so much of
the devil in us as we have of his hue; though we are stout, we are
merciful.

As we came out at the wicket, we were conducted to the port by a detachment
of certain highland griffins, scribere cum dashoes, who advised us before
we came to our ships not to offer to leave the place until we had made the
usual presents, first to the Lady Gripe-men-all, then to all the Furred
Law-pusses; otherwise we must return to the place from whence we came.
Well, well, said Friar John, we'll fumble in our fobs, examine every one of
us his concern, and e'en give the women their due; we'll ne'er boggle or
stick out on that account; as we tickled the men in the palm, we'll tickle
the women in the right place. Pray, gentlemen, added they, don't forget to
leave somewhat behind you for us poor devils to drink your healths. O
lawd! never fear, answered Friar John, I don't remember that I ever went
anywhere yet where the poor devils are not remembered and encouraged.



Chapter 5. XIV.

How the Furred Law-cats live on corruption.

Friar John had hardly said those words ere he perceived seventy-eight
galleys and frigates just arriving at the port. So he hied him thither to
learn some news; and as he asked what goods they had o' board, he soon
found that their whole cargo was venison, hares, capons, turkeys, pigs,
swine, bacon, kids, calves, hens, ducks, teals, geese, and other poultry
and wildfowl.

He also spied among these some pieces of velvet, satin, and damask. This
made him ask the new-comers whither and to whom they were going to carry
those dainty goods. They answered that they were for Gripe-men-all and the
Furred Law-cats.

Pray, asked he, what is the true name of all these things in your country
language? Corruption, they replied. If they live on corruption, said the
friar, they will perish with their generation. May the devil be damned, I
have it now: their fathers devoured the good gentlemen who, according to
their state of life, used to go much a-hunting and hawking, to be the
better inured to toil in time of war; for hunting is an image of a martial
life, and Xenophon was much in the right of it when he affirmed that
hunting had yielded a great number of excellent warriors, as well as the
Trojan horse. For my part, I am no scholar; I have it but by hearsay, yet
I believe it. Now the souls of those brave fellows, according to
Gripe-men-all's riddle, after their decease enter into wild boars, stags,
roebucks, herns, and such other creatures which they loved, and in quest of
which they went while they were men; and these Furred Law-cats, having
first destroyed and devoured their castles, lands, demesnes, possessions,
rents, and revenues, are still seeking to have their blood and soul in
another life. What an honest fellow was that same mumper who had
forewarned us of all these things, and bid us take notice of the mangers
above the racks!

But, said Panurge to the new-comers, how do you come by all this venison?
Methinks the great king has issued out a proclamation strictly inhibiting
the destroying of stags, does, wild boars, roebucks, or other royal game,
on pain of death. All this is true enough, answered one for the rest, but
the great king is so good and gracious, you must know, and these Furred
Law-cats so curst and cruel, so mad, and thirsting after Christian blood,
that we have less cause to fear in trespassing against that mighty
sovereign's commands than reason to hope to live if we do not continually
stop the mouths of these Furred Law-cats with such bribes and corruption.
Besides, added he, to-morrow Gripe-men-all marries a furred law-puss of his
to a high and mighty double-furred law-tybert. Formerly we used to call
them chop-hay; but alas! they are not such neat creatures now as to eat
any, or chew the cud. We call them chop-hares, chop-partridges,
chop-woodcocks, chop-pheasants, chop-pullets, chop-venison, chop-coneys,
chop-pigs, for they scorn to feed on coarser meat. A t--d for their chops,
cried Friar John, next year we'll have 'em called chop-dung, chop-stront,
chop-filth.

Would you take my advice? added he to the company. What is it? answered
we. Let's do two things, returned he. First, let us secure all this
venison and wild fowl--I mean, paying well for them; for my part, I am but
too much tired already with our salt meat, it heats my flanks so horribly.
In the next place, let's go back to the wicket, and destroy all these
devilish Furred Law-cats. For my part, quoth Panurge, I know better
things; catch me there, and hang me. No, I am somewhat more inclined to be
fearful than bold; I love to sleep in a whole skin.



Chapter 5. XV.

How Friar John talks of rooting out the Furred Law-cats.

Virtue of the frock, quoth Friar John, what kind of voyage are we making?
A shitten one, o' my word; the devil of anything we do but fizzling,
farting, funking, squattering, dozing, raving, and doing nothing.
Ods-belly, 'tisn't in my nature to lie idle; I mortally hate it. Unless I
am doing some heroic feat every foot, I can't sleep one wink o' nights.
Damn it, did you then take me along with you for your chaplain, to sing mass
and shrive you? By Maundy Thursday, the first of ye all that comes to me on
such an account shall be fitted; for the only penance I'll enjoin shall be,
that he immediately throw himself headlong overboard into the sea like a
base cowhearted son of ten fathers. This in deduction of the pains of
purgatory.

What made Hercules such a famous fellow, d'ye think? Nothing but that
while he travelled he still made it his business to rid the world of
tyrannies, errors, dangers, and drudgeries; he still put to death all
robbers, all monsters, all venomous serpents and hurtful creatures. Why
then do we not follow his example, doing as he did in the countries through
which we pass? He destroyed the Stymphalides, the Lernaean hydra, Cacus,
Antheus, the Centaurs, and what not; I am no clericus, those that are such
tell me so.

In imitation of that noble by-blow, let's destroy and root out these wicked
Furred Law-cats, that are a kind of ravenous devils; thus we shall remove
all manner of tyranny out of the land. Mawmet's tutor swallow me body and
soul, tripes and guts, if I would stay to ask your help or advice in the
matter were I but as strong as he was. Come, he that would be thought a
gentleman, let him storm a town; well, then, shall we go? I dare swear
we'll do their business for them with a wet finger; they'll bear it, never
fear; since they could swallow down more foul language that came from us
than ten sows and their babies could swill hogwash. Damn 'em, they don't
value all the ill words or dishonour in the world at a rush, so they but
get the coin into their purses, though they were to have it in a shitten
clout. Come, we may chance to kill 'em all, as Hercules would have done
had they lived in his time. We only want to be set to work by another
Eurystheus, and nothing else for the present, unless it be what I heartily
wish them, that Jupiter may give 'em a short visit, only some two or three
hours long, and walk among their lordships in the same equipage that
attended him when he came last to his Miss Semele, jolly Bacchus's mother.

'Tis a very great mercy, quoth Panurge, that you have got out of their
clutches. For my part, I have no stomach to go there again; I'm hardly
come to myself yet, so scared and appalled I was. My hair still stands up
an end when I think on't; and most damnably troubled I was there, for three
very weighty reasons. First, because I was troubled. Secondly, because I
was troubled. Thirdly and lastly, because I was troubled. Hearken to me a
little on thy right side, Friar John, my left cod, since thou'lt not hear
at the other. Whenever the maggot bites thee to take a trip down to hell
and visit the tribunal of Minos, Aeacus, Rhadamanthus, (and Dis,) do but
tell me, and I'll be sure to bear thee company, and never leave thee as
long as my name's Panurge, but will wade over Acheron, Styx, and Cocytus,
drink whole bumpers of Lethe's water--though I mortally hate that element
--and even pay thy passage to that bawling, cross-grained ferryman, Charon.
But as for the damned wicket, if thou art so weary of thy life as to go
thither again, thou mayst e'en look for somebody else to bear thee company,
for I'll not move one step that way; e'en rest satisfied with this positive
answer. By my good will I'll not stir a foot to go thither as long as I
live, any more than Calpe will come over to Abyla (Here Motteux adds the
following note: 'Calpe is a mountain in Spain that faces another, called
Abyla, in Mauritania, both said to have been severed by Hercules. '). Was
Ulysses so mad as to go back into the Cyclop's cave to fetch his sword?
No, marry was he not. Now I have left nothing behind me at the wicket
through forgetfulness; why then should I think of going thither?

Well, quoth Friar John, as good sit still as rise up and fall; what cannot
be cured must be endured. But, prithee, let's hear one another speak.
Come, wert thou not a wise doctor to fling away a whole purse of gold on
those mangy scoundrels? Ha! A squinsy choke thee! we were too rich, were
we? Had it not been enough to have thrown the hell-hounds a few cropped
pieces of white cash?

How could I help it? returned Panurge. Did you not see how Gripe-men-all
held his gaping velvet pouch, and every moment roared and bellowed, By
gold, give me out of hand; by gold, give, give, give me presently? Now,
thought I to myself, we shall never come off scot-free. I'll e'en stop
their mouths with gold, that the wicket may be opened, and we may get out;
the sooner the better. And I judged that lousy silver would not do the
business; for, d'ye see, velvet pouches do not use to gape for little
paltry clipt silver and small cash; no, they are made for gold, my friend
John; that they are, my dainty cod. Ah! when thou hast been larded,
basted, and roasted, as I was, thou wilt hardly talk at this rate, I doubt.
But now what is to be done? We are enjoined by them to go forwards.

The scabby slabberdegullions still waited for us at the port, expecting to
be greased in the fist as well as their masters. Now when they perceived
that we were ready to put to sea, they came to Friar John and begged that
we would not forget to gratify the apparitors before we went off, according
to the assessment for the fees at our discharge. Hell and damnation! cried
Friar John; are ye here still, ye bloodhounds, ye citing, scribbling imps
of Satan? Rot you, am I not vexed enough already, but you must have the
impudence to come and plague me, ye scurvy fly-catchers you? By
cob's-body, I'll gratify your ruffianships as you deserve; I'll apparitorize
you presently with a wannion, that I will. With this, he lugged out his
slashing cutlass, and in a mighty heat came out of the ship to cut the
cozening varlets into steaks, but they scampered away and got out of sight
in a trice.

However, there was somewhat more to do, for some of our sailors, having got
leave of Pantagruel to go ashore while we were had before Gripe-men-all,
had been at a tavern near the haven to make much of themselves, and roar
it, as seamen will do when they come into some port. Now I don't know
whether they had paid their reckoning to the full or no, but, however it
was, an old fat hostess, meeting Friar John on the quay, was making a
woeful complaint before a sergeant, son-in-law to one of the furred
law-cats, and a brace of bums, his assistants.

The friar, who did not much care to be tired with their impertinent
prating, said to them, Harkee me, ye lubberly gnat-snappers! do ye presume
to say that our seamen are not honest men? I'll maintain they are, ye
dotterels, and will prove it to your brazen faces, by justice--I mean, this
trusty piece of cold iron by my side. With this he lugged it out and
flourished with it. The forlorn lobcocks soon showed him their backs,
betaking themselves to their heels; but the old fusty landlady kept her
ground, swearing like any butter-whore that the tarpaulins were very honest
cods, but that they only forgot to pay for the bed on which they had lain
after dinner, and she asked fivepence, French money, for the said bed. May
I never sup, said the friar, if it be not dog-cheap; they are sorry guests
and unkind customers, that they are; they do not know when they have a
pennyworth, and will not always meet with such bargains. Come, I myself
will pay you the money, but I would willingly see it first.

The hostess immediately took him home with her, and showed him the bed, and
having praised it for all its good qualifications, said that she thought as
times went she was not out of the way in asking fivepence for it. Friar
John then gave her the fivepence; and she no sooner turned her back but he
presently began to rip up the ticking of the feather-bed and bolster, and
threw all the feathers out at the window. In the meantime the old hag came
down and roared out for help, crying out murder to set all the
neighbourhood in an uproar. Yet she also fell to gathering the feathers
that flew up and down in the air, being scattered by the wind. Friar John
let her bawl on, and, without any further ado, marched off with the
blanket, quilt, and both the sheets, which he brought aboard undiscovered,
for the air was darkened with the feathers, as it uses sometimes to be with
snow. He gave them away to the sailors; then said to Pantagruel that beds
were much cheaper at that place than in Chinnonois, though we have there
the famous geese of Pautile; for the old beldam had asked him but fivepence
for a bed which in Chinnonois had been worth about twelve francs. (As soon
as Friar John and the rest of the company were embarked, Pantagruel set
sail. But there arose a south-east wind, which blew so vehemently they
lost their way, and in a manner going back to the country of the Furred
Law-cats, they entered into a huge gulf, where the sea ran so high and
terrible that the shipboy on the top of the mast cried out he again saw the
habitation of Gripe-men-all; upon which Panurge, frightened almost out of
his wits, roared out, Dear master, in spite of the wind and waves, change
your course, and turn the ship's head about. O my friend, let us come no
more into that cursed country where I left my purse. So the wind carried
them near an island, where however they did not dare at first to land, but
entered about a mile off. (Motteux omitted this passage altogether in the
edition of 1694. It was restored by Ozell in the edition of 1738. ))



Chapter 5. XVI.

How Pantagruel came to the island of the Apedefers, or Ignoramuses, with
long claws and crooked paws, and of terrible adventures and monsters there.

As soon as we had cast anchor and had moored the ship, the pinnace was put
over the ship's side and manned by the coxswain's crew. When the good
Pantagruel had prayed publicly, and given thanks to the Lord that had
delivered him from so great a danger, he stepped into it with his whole
company to go on shore, which was no ways difficult to do, for, as the sea
was calm and the winds laid, they soon got to the cliffs. When they were
set on shore, Epistemon, who was admiring the situation of the place and
the strange shape of the rocks, discovered some of the natives. The first
he met had on a short purple gown, a doublet cut in panes, like a Spanish
leather jerkin, half sleeves of satin, and the upper part of them leather,
a coif like a black pot tipped with tin. He was a good likely sort of a
body, and his name, as we heard afterwards, was Double-fee. Epistemon
asked him how they called those strange craggy rocks and deep valleys. He
told them it was a colony brought out of Attorneyland, and called Process,
and that if we forded the river somewhat further beyond the rocks we should
come into the island of the Apedefers. By the memory of the decretals,
said Friar John, tell us, I pray you, what you honest men here live on?
Could not a man take a chirping bottle with you to taste your wine? I can
see nothing among you but parchment, ink-horns, and pens. We live on
nothing else, returned Double-fee; and all who live in this place must come
through my hands. How, quoth Panurge, are you a shaver, then? Do you
fleece 'em? Ay, ay, their purse, answered Double-fee; nothing else. By
the foot of Pharaoh, cried Panurge, the devil a sou will you get of me.
However, sweet sir, be so kind as to show an honest man the way to those
Apedefers, or ignorant people, for I come from the land of the learned,
where I did not learn over much.

Still talking on, they got to the island of the Apedefers, for they were
soon got over the ford. Pantagruel was not a little taken up with admiring
the structure and habitation of the people of the place. For they live in
a swingeing wine-press, fifty steps up to it. You must know there are some
of all sorts, little, great, private, middle-sized, and so forth. You go
through a large peristyle, alias a long entry set about with pillars, in
which you see, in a kind of landscape, the ruins of almost the whole world,
besides so many great robbers' gibbets, so many gallows and racks, that
'tis enough to fright you out of your seven senses. Double-fee perceiving
that Pantagruel was taken up with contemplating those things, Let us go
further, sir, said he to him; all this is nothing yet. Nothing, quotha,
cried Friar John; by the soul of my overheated codpiece, friend Panurge and
I here shake and quiver for mere hunger. I had rather be drinking than
staring at these ruins. Pray come along, sir, said Double-fee. He then
led us into a little wine-press that lay backwards in a blind corner, and
was called Pithies in the language of the country. You need not ask
whether Master John and Panurge made much of their sweet selves there; it
is enough that I tell you there was no want of Bolognia sausages, turkey
poots, capons, bustards, malmsey, and all other sorts of good belly-timber,
very well dressed.

A pimping son of ten fathers, who, for want of a better, did the office of
a butler, seeing that Friar John had cast a sheep's eye at a choice bottle
that stood near a cupboard by itself, at some distance from the rest of the
bottellic magazine, like a jack-in-an-office said to Pantagruel, Sir, I
perceive that one of your men here is making love to this bottle. He ogles
it, and would fain caress it; but I beg that none offer to meddle with it;
for it is reserved for their worships. How, cried Panurge, there are some
grandees here then, I see. It is vintage time with you, I perceive.

Then Double-fee led us up to a private staircase, and showed us into a
room, whence, without being seen, out at a loophole we could see their
worships in the great wine-press, where none could be admitted without
their leave. Their worships, as he called them, were about a score of
fusty crack-ropes and gallow-clappers, or rather more, all posted before a
bar, and staring at each other like so many dead pigs. Their paws were as
long as a crane's foot, and their claws four-and-twenty inches long at
least; for you must know they are enjoined never to pare off the least chip
of them, so that they grow as crooked as a Welsh hook or a hedging-bill.

We saw a swingeing bunch of grapes that are gathered and squeezed in that
country, brought in by them. As soon as it was laid down, they clapped it
into the press, and there was not a bit of it out of which each of them did
not squeeze some oil of gold; insomuch that the poor grape was tried with a
witness, and brought off so drained and picked, and so dry, that there was
not the least moisture, juice, or substance left in it; for they had
pressed out its very quintessence.

Double-fee told us they had not often such huge bunches; but, let the worst
come to the worst, they were sure never to be without others in their
press. But hark you me, master of mine, asked Panurge, have they not some
of different growth? Ay, marry have they, quoth Double-fee. Do you see
here this little bunch, to which they are going to give t'other wrench? It
is of tithe-growth, you must know; they crushed, wrung, squeezed and
strained out the very heart's blood of it but the other day; but it did not
bleed freely; the oil came hard, and smelt of the priest's chest; so that
they found there was not much good to be got out of it. Why then, said
Pantagruel, do they put it again into the press? Only, answered
Double-fee, for fear there should still lurk some juice among the husks and
hullings in the mother of the grape. The devil be damned! cried Friar
John; do you call these same folks illiterate lobcocks and duncical
doddipolls? May I be broiled like a red herring if I do not think they are
wise enough to skin a flint and draw oil out of a brick wall. So they are,
said Double-fee; for they sometimes put castles, parks, and forests into
the press, and out of them all extract aurum potabile. You mean portabile,
I suppose, cried Epistemon, such as may be borne. I mean as I said,
replied Double-fee, potabile, such as may be drunk; for it makes them drink
many a good bottle more than otherwise they should.

But I cannot better satisfy you as to the growth of the vine-tree sirup
that is here squeezed out of grapes, than in desiring you to look yonder in
that back-yard, where you will see above a thousand different growths that
lie waiting to be squeezed every moment. Here are some of the public and
some of the private growth; some of the builders' fortifications, loans,
gifts, and gratuities, escheats, forfeitures, fines, and recoveries, penal
statutes, crown lands, and demesne, privy purse, post-offices, offerings,
lordships of manors, and a world of other growths, for which we want names.
Pray, quoth Epistemon, tell me of what growth is that great one, with all
those little grapelings about it. Oh, oh! returned Double-fee, that plump
one is of the treasury, the very best growth in the whole country.
Whenever anyone of that growth is squeezed, there is not one of their
worships but gets juice enough of it to soak his nose six months together.
When their worships were up, Pantagruel desired Double-fee to take us into
that great wine-press, which he readily did. As soon as we were in,
Epistemon, who understood all sorts of tongues, began to show us many
devices on the press, which was large and fine, and made of the wood of the
cross--at least Double-fee told us so. On each part of it were names of
everything in the language of the country. The spindle of the press was
called receipt; the trough, cost and damages; the hole for the vice-pin,
state; the side-boards, money paid into the office; the great beam, respite
of homage; the branches, radietur; the side-beams, recuperetur; the fats,
ignoramus; the two-handled basket, the rolls; the treading-place,
acquittance; the dossers, validation; the panniers, authentic decrees; the
pailes, potentials; the funnels, quietus est.

By the Queen of the Chitterlings, quoth Panurge, all the hieroglyphics of
Egypt are mine a-- to this jargon. Why! here are a parcel of words full as
analogous as chalk and cheese, or a cat and a cart-wheel!