No More Learning

and so can do everything with ease, pleasure, and without hurry
and confusion; for all her servants are early risers of course.
Yet this fine lady loves to go to the public places; and often
goes, and makes a brilliant figure there. She has time for them,
and earns her pleasures by her early rising. Miss Grandison,
Jenny tells me, has two humble servants: [I wonder she has not
two-and-twenty! ] one is Sir Walter Watkins, a man of a large
estate in Somersetshire; the other is Lord G. , son of the Earl
of G. but neither of them highly approved by her; yet, Jenny
says, they are both of them handsome men, and admired by the
ladies. This makes me afraid that they are modern men, and


## p. 12243 (#285) ##########################################

SAMUEL RICHARDSON
12243
pay their court by the exterior appearance, rather than by inte-
rior worth. Who, my Lucy, that has heard what my late grand-
father has said, and my grandmamma still says, of the men in
their youthful days, will not say that we have our lots cast in
an age of petit maîtres and insignificants? Such an amiable
woman is Miss Charlotte Grandison. - May I be found, on further
acquaintance, but half as lovely in her eyes as she is in mine!
But now for her brother
my deliverer!
Sir Charles Grandison, in his person, is really a very fine
man. He is tall, rather slender than full; his face, in shape, is a
fine oval; he seems to have florid health-health confirmed by
exercise. His complexion seems to have been naturally too fine
for a man: but as if he were above being regardful of it, his
face is overspread with a manly sunniness [I want a word], that
shows he has been in warmer climates than England; and so it
seems he has, since the tour of Europe has not contented him.
He has visited some parts of Asia, and even of Africa, Egypt
particularly.
-
I wonder what business a man has for such fine teeth and for
so fine a mouth as Sir Charles Grandison might boast of, were
he vain.
In his aspect there is something great and noble, that shows
him to be of rank. Were kings to be chosen for beauty and
majesty of person, Sir Charles Grandison would have few com-
petitors. His eye- indeed, my Lucy, his eye shows, if possible,
more of sparkling intelligence than that of his sister.
Now pray be quiet, my dear Uncle Selby! What is beauty
in a man to me? You all know that I never thought beauty a
qualification in a man. And yet, this grandeur in his person and
air is accompanied with so much ease and freedom of manners,
as engages one's love with one's reverence. His good breeding
renders him very accessible. In a word, he has such an easy
yet manly politeness, as well in his dress as in his address, that
were he not a fine figure of a man, but were even plain and
hard-featured, he would be thought very agreeable.
Sir Charles Grandison, my dear, has traveled, we may say, to
some purpose. Well might his sister tell Mr. Reeves that when-
ever he married he would break half a score hearts.
The good sense of this real fine gentleman is not, as I can
find, rusted over by sourness, by moroseness: he is above quarrel-
ing with the world for trifles; but he is still more above making


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12244
SAMUEL RICHARDSON
such compliances with it as would impeach either his honor or
conscience. Once Miss Grandison, speaking of her brother, said:
"My brother is valued by those who know him best, not so
much for being a handsome man, not so much for his birth and
fortune, nor for this or that single worthiness, as for being, in
the great and yet comprehensive sense of the word, a good man. ”
And at another time she said that he lived to himself, and to
his own heart; and though he had the happiness to please every-
body, yet he made the judgment or approbation of the world,
matter but of second consideration. "In a word," added she,
"Sir Charles Grandison, my brother" (and when she looks proud,
it is when she says my brother), "is not to be misled either by
false glory or false shame, which he calls the great snares of
virtue. "
But let me tell you, my dear, that Sir Charles does not look
to be so great a self-denier as his sister seems to think him
when she says he lives to himself, and to his own heart, rather
than to the opinion of the world. He dresses to the fashion;
rather richly, 'tis true, than gaudily, but still richly: so that he
gives his fine person its full consideration. He has a great deal
of vivacity in his whole aspect, as well as in his eye. Mrs.
Jenny says that he is a great admirer of handsome women. His
equipage is perfectly in taste, though not so much to the glare
of taste, as if he aimed either to inspire or show emulation. He
seldom travels without a set, and suitable attendants; and (what
I think seems a little to savor of singularity) his horses are not
docked; their tails are only tied up when they are on the road.
This I took notice of when we came to town. But if he be of
opinion that the tails of these noble animals are not only a nat-
ural ornament, but are of real use to defend them from the vex-
atious insects that in summer are so apt to annoy them (as Jenny
just now told me was thought to be his reason for not depriving
his cattle of a defense which nature gave them), how far from
a dispraise is this humane consideration! And how, in the more
minute as well as (we may suppose) in the greater instances, does
he deserve the character of the man of mercy, who will be mer-
ciful to his beast!
Do you wonder, Lucy, that I cannot hold up my head, when
I recollect the figure I must make in that odious masquerade
habit, hanging by my clasping arms about the neck of such a
gentleman? Can I be more effectually humbled than by such a


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SAMUEL RICHARDSON
12245
recollection? Surely, surely, I have had my punishment for my
compliances with this foolish world.
But now, I think, something offers of blame in the character
of this almost faultless man, as his sister and her Jenny repre-
sent him to be. I cannot think, from a hint given by Miss
Grandison, that he is quite so frank and so unreserved as his
sister is. "As for my brother," said she, "he winds one about
and about, yet seems not to have more curiosity than one
would wish him to have. Led on by his smiling benignity, and
fond of his attention to my prattle, I have caught myself in the
midst of a tale of which I intended not to tell him one syllable.
'O Sir Charles! where am I got? ' have I said, and suddenly
stopped. -'Proceed, my Charlotte! No reserves to your nearest
friend. ' Yet he has his; and I have winded and winded about
him, as he has done about me, but all to no purpose. "
Now this reserve to such a sister, and in points that she
thinks it imports her to know, is what I do not like in Sir
Charles.
His sister, who cannot think he has one fault, excuses him,
and says that her brother has no other view in drawing her on
to reveal her own heart but the better to know how to serve
and oblige her. But then, might not the same thing be said in
behalf of the curiosity of so generous a sister?
Sir Charles has seen more of the world, it may be said, than
his sister has: he has traveled. But is not human nature the
same in every country, allowing for only different customs? Do
not love, hatred, anger, malice,- all the passions in short, good
or bad, show themselves by like effects in the faces, hearts,
and actions of the people of every country? And let men make
ever such strong pretensions to knowledge from their far-fetched.
and dear-bought experience, cannot a penetrating spirit learn as
much from the passion of a Sir Hargrave Pollexfen in England,
as it could from a man of the same or the like ill qualities in
Spain, in France, or in Italy?
If I am allowed to be so happy as to cultivate this desir-
able acquaintance, then will I closely watch every step of this
excellent man, in hope, however, to find him as perfect as report
declares him, that I may fearlessly make him my theme, as I
shall delight to make his sister my example. And if I were to
find any considerable faults in him, never fear, my dear, but my
gratitude will enlarge my charity in his favor. But I shall, at


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12246
SAMUEL RICHARDSON
the same time, arm my heart with those remembered failings,
lest my gratitude should endanger it, and make me a hopeless
fool.
I have not said one half of what I intended to say of this
extraordinary man. But having imagined, from the equal love I
have to his admirable sister, that I had found something to blame
him for, my impartiality has carried me out of my path; and
I know not how to recover it, without going a great way back.
Let, therefore, what I have further to say mingle in with my
future narratives, as new occasions call it forth. But yet I will
not suffer any other subject to interfere with that which fills my
heart with the praises, the due praises, of this worthy brother and
sister, to which I intended to consecrate this rambling and very
imperfect letter; and which here I will conclude, with assurances
of duty, love, and gratitude, where so much is due from your
HARRIET BYRON.


## p. 12246 (#289) ##########################################

་


## p. 12246 (#290) ##########################################


or
J. P. RICHTER


## p. 12246 (#291) ##########################################

WL,
+
"1
onting
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7


## p. 12246 (#292) ##########################################



## p. 12247 (#293) ##########################################

12247
JEAN PAUL RICHTER
(1763-1825)
BY E. P. EVANS
J
EAN PAUL FRIEDRICH RICHTER was born as the "twin brother
of spring," on March 21st, 1763, at Wunsiedel, a little town
of the Fichtelgebirge in the principality of Bayreuth, where
his father was assistant schoolmaster and organist. His mother,
Sophie Rosina, was the daughter of a clothier, Johann Paul Kuhn,
who plied his trade in Hof, an important manufacturing centre situ-
ated on a spur of the above-mentioned pine-clad range of mountains.
On the next day after his birth the child was baptized. He had
for his sponsors the maternal grandfather aforenamed, and a book-
binder, Johann Friedrich Thieme; the infant was therefore burdened
at the font with a compound of both their names,- the first of
which he translated some years later into French, out of admiration
for Jean Jacques Rousseau.
When the babe was scarcely five months old, he was taken to the
death-bed of his grandfather Johann Richter, rector or head master of
the school at Neustadt on the Kulm, in the Upper Palatinate. The
dying man, like Jacob of old, laid his hand on the child and blessed
him. The event left a strong impression, not so much in the actual
occurrence as in the repeated relation of it by his father in after
years. "Pious grandfather," exclaims Jean Paul in his autobiography,
"often have I thought of thy hand, blessing as it grew cold, when
fate led me out of dark hours into brighter; and I can already hold
fast to the belief in thy blessing in this world, penetrated, ruled, and
animated as it is by miracles and spirits. "
In the second year of his age his father became pastor of the
church in Joditz, a village not far from Hof, and situated in a charm-
ing region on the Saale; where the boy passed his earliest and most
impressionable years in idyllic surroundings, and cultivated that in-
nate delicacy of feeling for the beauties of nature
warm and wonderfully original expression in the
man.
Unfortunately his entire education at this period was con-
ducted at home by his father in a desultory and very disadvantageous
way, with no inkling of the pedagogical method which Pestalozzi was
just then putting into practice with the charity-children of Zürich.
The good pastor pursued the old preceptorial system of mechanically
which finds such
writings of the


## p. 12248 (#294) ##########################################

12248
JEAN PAUL RICHTER
memorizing Biblical texts and catechistical doctrines, alternating with
long lists of Latin words and grammatical rules, without any expla-
nation, a form of instruction called "learning by heart," but con-
tributing little or nothing to the development of either heart or head.
History, natural science, geography, arithmetic, astronomy, and even
a branch of knowledge so elementary and useful as orthography,
were utterly neglected; music too, in which the father was quite
accomplished, and for which the son showed decided taste and tal-
ent, found no place in this pietistic and pedantic programme. Oases
in the pedagogical desert were occasional opportunities of reading
by stealth in his father's library; and the eagerness with which he
devoured the dry theological tomes - whose contents, as he con-
fesses, were wholly unintelligible to him-is pathetic proof of his
inborn and insatiable love of letters. It was only after his father
was promoted to the more important pastorate of Schwarzenbach
in 1776, that the youngster of thirteen was sent to school; where
he received systematic instruction from the kind-hearted and clear-
headed Rector Werner, and above all, had access to books that were
books,
poems, romances, and other products of polite literature,
historical works, philosophical treatises, and a casual volume of con-
troversial divinity, which seems to have attracted him in proportion
as it "leaned to the heterodox side. " Three years later he was
sent to the gymnasium at Hof, and in 1781 matriculated as a student
of theology in the University of Leipsic.
Meanwhile the death of his father on April 15th, 1779, had not
only cut off all financial supplies from home, but also reduced the
family to extreme poverty, and caused the widowed mother to look
to him as her only strength and stay. Ofttimes he was on the verge
of starvation, without either money or credit for a loaf of bread, a
bowl of milk, or new soles to his boots; but he struggled on manfully
and cheerfully and overcame all adversities. Hardships arising from
this source could not depress a man who was convinced that as a
rule, "wealth weighs heavier than poverty on talent. " The choice
of theology as a profession—which may have been determined by
family influences, but certainly accorded with his deeply religious
nature grew somewhat distasteful to him even during his prepara-
tory course of study at Hof, and was wholly abandoned soon after he
entered the University, where, as he states, the academical atmo-
sphere was impregnated with religious skepticism, and "most of the
professors and nearly all the students had a leaning to heterodoxy. "
Thus he wrote in one of his letters to Pastor Vogel:
"I am no longer a theologian, and do not pursue any science ex
professo: indeed, none of them have any attraction for me except so
far as they bear upon my literary work; even philosophy is now
indifferent to me, since I doubt everything. "
_____
-
-:


## p. 12249 (#295) ##########################################

JEAN PAUL RICHTER
12249
The literary work here referred to was the series of satirical
sketches entitled Grönländische Processe' (Greenland Lawsuits),
published in two parts in 1783-4. It is a rather unripe production;
somewhat in the manner of Hippel's 'Lebensläufe,' but with a deli-
cate vein of sentiment and genuine humor in it reminding the reader
occasionally of Sterne. Unhappily his exuberant fancy runs riot: the
quaintest conceits are clothed in forced and far-fetched similitudes,
often. inextricably mixed; one metaphor gives birth to a dozen; and
the whole living mass, composed of parts without organic connection,
holds together like a mother-opossum and her young by intertwist-
ing their tails. Nevertheless it was a remarkable performance for a
youth of nineteen; rich in promise, and full of deep meanings half
hidden from the hasty reader under a grotesque style.
Of a like character, though rather more mature and therefore less
extravagant, are 'Auswahl aus des Teufels Papieren' (Selection from
the Devil's Papers: 1788), and Biographische Belustigungen unter
der Gehirnschale einer Riesin' (Biographical Diversions under the
Brain-pan of a Giantess: 1796). But these works did not suit the
public taste, and brought neither fame nor pecuniary returns to the
author; who in 1784 was obliged to flee from Leipsic, as Lessing had
done thirty-six years before, in order to avoid the debtor's prison.
It may be proper to add that in both cases the creditors, thus con-
strained to possess their souls with patience, received their own
with usury in due time. Meanwhile Jean Paul earned his daily food
as private tutor; but although devoting himself conscientiously and
lovingly to the training of his pupils, gave his best energies to the
more congenial task of "bringing up his own children," namely,
to the writing of books. The first of this literary progeny that
excited favorable attention, and was thought to do credit to him,
was 'Die Unsichtbare Loge' (The Invisible Lodge), which appeared
in two volumes in 1793, and bore the secondary title of 'Mummies. '
From a purely artistic point of view this novel, in which the influ-
ence of Rousseau is clearly perceptible, is a failure. Jean Paul him-
self speaks of it as "a born ruin,»- a quite characteristic example
of mixed metaphor (for ruins, unlike poets, are not born, but made),
though sufficiently expressive of the fact that the work not only
remained unfinished, but was positively unfinishable. The course of
the narration is constantly obstructed, diverted, and covered up by
the masses of miscellaneous matter which are dumped into it, and
borne along by the current until they take shape as a luxuriant and
labyrinthian delta of reflections on all sorts of topics, in which the
stream is at last wholly lost to view. If in its structure it is a chaos
"without form," it is in its substance by no means "void. " It is
also important as a turning-point in the career of the author, who
was not only warmly praised by the critics, but received a still more.


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12250
JEAN PAUL RICHTER
welcome recognition from the publisher in the form of a hundred
ducats.
It was doubtless due in a great measure to this encouragement,
that a more cheerful and less sardonic tone prevails in his next
novel, 'Hesperus' (1794), as well as in most of his subsequent writ-
ings: Leben des Quintus Fixlein' (Life of Quintus Fixlein: 1796);
Blumen-, Frucht-, und Dornenstücke; oder, Ehestand, Tod, und Hoch-
zeit des Armenadvocaten Siebenkäs' (Flower, Fruit, and Thorn Pieces;
or, Wedded Life, Death, and Nuptials of the Poor Man's Advocate
Siebenkäs: 1796-7); 'Das Kampaner Thal; oder, Über die Unsterblich-
keit der Seele' (The Campan Valley; or, On the Immortality of the
Soul: 1797); Titan' (1800-3); 'Flegeljahre' (Wild Oats: 1804-5); 'Dr.
Katzenbergers Badereise' (Dr. Katzenberger's Journey to the Bath:
1809); 'Der Feldpredigers Schmelzles Reise nach Fläz' (Chaplain
Schmelzle's Journey to Fläz: 1809); Leben Fibels' (Life of Fibel:
1812); and 'Der Komet; oder, Nikolaus Marggraf' (The Comet; or,
Nicholas Marggraf: 1820-2). To these titles, which comprise his prin-
cipal works, may be added 'Die Vorschule der Aesthetik' (Introduc-
tion to Esthetics: 1804); Levana; oder, Erziehungslehre' (Levana;
or, Theory of Education: 1807); and 'Selina; oder, Über die Unster-
blichkeit (Selina; or, On the Immortality of the Soul). The last-
mentioned discourse on his favorite theme was left unfinished at the
time of his death on November 14th, 1825, and borne on his bier to
the grave, but was not published till two years later.
To complete the account of Richter's outer life, it may be added
that after the death in 1797 of his mother, whose last years were
cheered and made comfortable by his literary success, he lived for a
time in Leipsic and Weimar, and then went to Berlin, where in 1801
he found a highly cultivated and thoroughly congenial wife in Caro-
line Mayer, the daughter of a Prussian privy-councilor. In 1804 he
settled permanently in Bayreuth; and four years later the Archbishop
and Prince Primate von Dalberg granted him a pension of one thou-
sand florins, which after the dissolution of the Confederation of the
Rhine in 1813 continued to be paid by the King of Bavaria. Titu-
lar honors were also bestowed upon him: he was made Legations-
rath (Councilor of Legation) by the Duke of Saxe-Hildburghausen;
in 1817 he received the honorary degree of Doctor of Philosophy
from the University of Heidelberg; and was chosen a member of the
Bavarian Academy of Sciences in 1820.
Richter's best and most brilliant works of fiction are 'Hespe-
rus,' Titan,' 'Quintus Fixlein,' 'Flegeljahre,' and 'Siebenkäs. ' He
himself seems to have thought most highly of 'Flegeljahre'; but
the critical reader of to-day will probably give the preference to
'Fixlein' and 'Siebenkäs. ' The permanent value of these products
of the imagination, as well as of his so-called scientific writings,-


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JEAN PAUL RICHTER
12251
'Introduction to Esthetics,' 'Levana,' and 'Selina,'-lies less in
their symmetry and unity as artistic creations (in which respects
they are woefully deficient) than in the wealth of isolated thoughts,
aphoristic utterances, and original conceits which they contain. Even
in Germany the dust on the sixty-five volumes of his Complete
Works,' issued shortly after his death, is nowadays seldom disturbed.
It is only in anthologies that he is read or can be really enjoyed.
by the present generation. Even his humor, which is his one precious.
quality, is apt to cloy through excess of sensibility running over into
sentimentality. It is also difficult to find a passage of considerable
length in which his metaphors do not halt, and to use his own com-
parison, go limping along like an actor with a buskin on one foot
and a sock on the other. The meaning, too, is apt to be obscured
by unintelligible allusions; a peculiarity due in part to his lifelong
habit of keeping a commonplace-book, which gradually grew into
numerous volumes, and was filled with notes and excerpts, curious
facts and fancies, serving as material for illustration, and suggesting
tropes overstrained and incomprehensible to the general reader without
a special commentary. Indeed, as early as 1808, the Hamburg pub-
licist Carl William Reinhold deemed it necessary to prepare a dic-
tionary explaining Richter's strange modes of speech, and rendering
the more difficult passages into plain German for the benefit of his
own countrymen and contemporaries. In this respect he is the very
antithesis of Lessing, whose thoughts are simply and strongly ex-
pressed, and need no exegetical apparatus to make them understood.
But with all these defects as an artist, Richter was an original
thinker, a keen but kind-hearted humorist, a genuine poet, and a
noble man. Of the German romanticists he was unquestionably the
healthiest; or rather the least "tainted in his wits. " However much
he may love to peer into graves and charnels, and to weep over the
wrongs and miseries of human life, his melancholy is "a most
humorous sadness"; the wormwood and the gall of cynicism are not
the ingredients of his satire, and in his bosom there beats a stout,
warm, cheerful heart, with no drop of misanthropic bitterness in it.
He studied men and nature through a microscopic lens, and thus
discovered a world of wonders where the common eye saw nothing.
Owing to the circumstances of his youth, the sphere of his observa-
tion of social phenomena was limited, but his vision exceedingly sharp
within this narrow range. His one point of firm footing on the
earth was his genuine sympathy with the joys and sorrows of the
common people, the sufferings and sacrifices of the poor; and here-
in lay his strength.
E. P. Evans


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12252
JEAN PAUL RICHTER
EXTRA LEAF ON CONSOLATION
From Flower, Fruit, and Thorn Pieces'
A
TIME will come - that is, must come - when we shall be com-
manded by morality not only to cease tormenting others,
but also ourselves. A time must come when man, even on
earth, shall wipe away most of his tears, were it only from pride.
Nature indeed draws tears out of the eyes, and sighs out of
the breast, so quickly that the wise man can never wholly lay
aside the garb of mourning from his body; but let his soul wear
none. For as it is ever a merit to bear a small suffering
with cheerfulness, so must the calm and patient endurance of the
worst be a merit, and will only differ in being a greater one;
as the same reason which is valid for the forgiveness of small
injuries is equally valid for the forgiveness of the greatest.
The first thing that we have to contend against and despise,
in sorrow as in anger, is its poisonous, enervating sweetness,
which we are so loath to exchange for the labor of consoling
ourselves, and to drive away by the effort of reason.
We must not exact of philosophy, that with one stroke of the
pen it shall reverse the transformation of Rubens, who with one
stroke of his brush changed a laughing child into a weeping one.
It is enough if it change the full mourning of the soul into half-
mourning; it is enough if I can say to myself, I will be con-
tent to endure the sorrow that philosophy has left me: without
it, it would be greater, and the gnat's bite would be a wasp's
sting.
―
Even physical pain shoots its sparks upon us out of the elec-
trical condenser of the imagination. We could endure the most
acute pangs calmly, if they only lasted the sixtieth part of a
second; but in fact we never have to endure an hour of pain,
but only a succession of the sixtieth parts of a second, the sixty
beams of which are collected into the burning focus of a second,
and directed upon our nerves by the imagination alone. The
most painful part of our bodily pain is that which is bodiless or
immaterial, namely, our impatience, and the delusion that it will
last forever.
There is many a loss over which we all know for certain that
we shall no longer grieve in twenty-ten-two years. Why do
we not say to ourselves, I will at once then, to-day, throw
-


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JEAN PAUL RICHTER
12253
away an opinion which I shall abandon in twenty years? Why
should I be able to abandon errors of twenty years' standing, and
not of twenty hours?
When I awake from a dream which has painted an Otaheite
for me on the dark ground of the night, and find the flowery
land melted away, I scarcely sigh, thinking to myself, "It was
only a dream. " Why is it that if I had really possessed this
island while awake, and it had been swallowed up by an earth-
quake, why is it that I do not then exclaim, "The island was
only a dream » ? Wherefore am I more inconsolable at the loss
of a longer dream than at the loss of a shorter,- for that is
the difference; and why does man find a great loss less prob-
able, and less a matter of necessity when it occurs, than a small
one?
The reason is, that every sentiment and every emotion is
mad, and exacts and builds its own world. A man can vex him-
self that it is already, or only, twelve o'clock. What folly! The
mood not only exacts its own world, its own individual conscious-
ness, but its own time. I beg every one to let his passions, for
once, speak out plainly within himself, and to probe and question
them to the bottom, as to what they really desire. He will be
terror-struck at the enormity of these hitherto only half-muttered
wishes. Anger wishes that all mankind had only one neck; love,
that it had only one heart; grief, two tear-glands; pride, two bent
knees.
Translation by Edward Henry Noel.
THE NEW-YEAR'S NIGHT OF A MISERABLE MAN
N THE lone stillness of the New-Year's night
IN
An old man at his window stood, and turned
His dim eyes to the firmament, where, bright
And pure, a million rolling planets burned,—
And then down on the earth all cold and white,
And felt that moment that of all who mourned
And groaned upon its bosom, none there were
With his deep wretchedness and great despair.
For near him lay his grave,-hidden from view
Not by the flowers of youth, but by the snows
Of age alone. In torturing thought he flew
Over the past, and on his memory rose


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12254
JEAN PAUL RICHTER
That picture of his life which conscience drew,
With all its fruits,- diseases, sins, and woes;
A ruined frame, a blighted soul, dark years
Of agony, remorse, and withering fears.
Like spectres now his bright youth-days came back,
And that cross-road of life where, when a boy,
His father placed him first: its right-hand track
Leads to a land of glory, peace, and joy,
Its left to wildernesses waste and black,
Where snakes and plagues and poison-winds destroy.
Which had he trod? Alas! the serpents hung
Coiled round his heart, their venom on his tongue.
Sunk in unutterable grief, he cried,
"Restore my youth to me! O God, restore
My morn of life! O father! be my guide,
And let me, let me choose my path once more! "
But on the wide waste air his ravings died
Away, and all was silent as before.
His youth had glided by, fleet as the wave;
His father came not,- he was in his grave.
Strange lights flashed flickering by: a star was falling;
Down to the miry marsh he saw it rush
"Like me! " he thought, and oh! that thought was galling,
And hot and heart-wrung tears began to gush.
Sleep-walkers crossed his eyes in shapes appalling;
Gaunt windmills lifted up their arms to crush;
And skeleton monsters rose up from the dim
Pits of the charnel-house, and glared on him!
Amid these overboiling bursts of feeling,
Rich music, heralding the young year's birth,
Rolled from a distant steeple, like the pealing
Of some celestial organ o'er the earth:
Milder emotions over him came stealing;
He felt the soul's unpurchasable worth.
"Return! " again he cried, imploringly;
"O my lost youth! return, return to me! "
And youth returned, and age withdrew its terrors;
Still was he young, for he had dreamed the whole:
But faithful is the image conscience mirrors
When whirlwind passions darken not the soul.


## p. 12255 (#301) ##########################################

JEAN PAUL RICHTER
12255
Alas! too real were his sins and errors;
Too truly had he made the earth his goal;
He wept, and thanked his God that with the will,
He had the power, to choose the right path still.
Here, youthful reader, ponder! and if thou,
Like him, art reeling over the abyss,
And shakest off sin's iron bondage now,
This ghastly dream may prove thy guide to bliss;
But should age once be written on thy brow,
Its wrinkles will not be a dream, like this.
Mayest vainly pour thy tears above the urn
Of thy departed youth,-it never will return!
Translation of James Clarence Mangan.
FROM FIRST FLOWER PIECE›
NCE on a summer evening I was lying in the sunshine on a
mountain, and fell asleep. Then I dreamed that I awoke
in a church-yard. The down-rolling wheels of the steeple-
clock, which was striking eleven, had awakened me. I looked for
the sun in the empty night-heaven, for I thought an eclipse was
veiling it with the moon. All the graves were open, and the
iron doors of the charnel-house were moved to and fro by invis-
ible hands. Shadows which no one cast, flitted on the walls;
and other shadows walked erect in the thin air.
In the open
coffins none were sleeping now but children. In the sky hung in
large folds merely a gray sultry mist, which a giant shadow like
a net was drawing down nearer, tighter, and hotter. Above me
I heard the distant fall of avalanches; under me the first step of
an illimitable earthquake. The church wavered up and down
with two unceasing discords, which contended with each other
and vainly endeavored to mingle in unison. At times a gray
gleam skipped up along its windows, and under the gleam the
lead and iron ran down molten. The net of the mist and the
reeling earth thrust me into that fearful temple, at the door of
which, in two poisonous thickets, two glittering basilisks were
brooding. I passed through unknown shadows, on whom ancient
centuries were impressed. All the shadows were standing round
the empty altar; and in all of them the breast, instead of the
heart, quivered and beat. One dead man only, who had just
been buried in the church, still lay on his pillow without a


## p. 12256 (#302) ##########################################

12256
JEAN PAUL RICHTER
quivering breast, and on his smiling countenance stood a happy
dream. But as a living one entered, he awoke, and smiled no
more; he lifted with difficulty his heavy eyelids, but within was
no eye, and in his beating breast there was, instead of a heart,
a wound. He lifted up his hands and folded them to pray;
but the arms lengthened out and dissolved, and the hands, still
folded, fell away. Above, on the vault of the church, stood the
dial-plate of eternity, on which no number appeared, and which
was its own index hand; but a black finger pointed thereon, and
the dead sought to see the time by it. .
An immense and immeasurably extended hammer was about
to strike the last hour of time and shatter the universe, when I
awoke.
My soul wept for joy that I could still pray to God; and the
joy, and the weeping, and the faith in him, were my prayer.
And as I arose, the sun was glowing deep behind the full pur-
pled ears of corn, and casting meekly the gleam of its twilight
red on the little moon, which was rising in the east without an
aurora; and between the sky and the earth, a gay transient air
people was stretching out its short wings, and living, as I did,
before the Infinite Father; and from all nature around me flowed
peaceful tones as from distant evening bells.
MAXIMS FROM RICHTER'S WORKS
HⓇ
E WHO remains modest, not when he is praised but when he
is blamed, is truly modest.
OF ALL human qualities, modesty is most easily stifled by
fumes of incense, or of sulphur; and praise is often more hurtful
than censure.
THE truest love is the most timid; the falsest is the boldest.
IF You wish to become acquainted with your betrothed, travel
with him for a few days,-especially if he is accompanied by
his own folks,-and take your mother along.
IT is the misfortune of the bachelor that he has no one to
tell him frankly his faults; but the husband has this happiness.


## p. 12257 (#303) ##########################################

JEAN PAUL RICHTER
12257
A MAN ought never to be more delicately attentive to his wife
than after making her a present, in order to lighten the sense of
obligation.
MARRIAGES are so unhappy, because men cannot make up their
minds to substitute love for force and arguments, and because
they wish to attain their purpose by might and right.
LOVE increases in strength with years, and diminishes in its
outward manifestations.
THE wedlock is happiest when one discovers the greatest
advantages in it and not before it. It is therefore perilous to
marry a poet.
MEN of imagination more easily make up with a lady-love
when she is absent than when she is present.
"
JEALOUSY Constitutes the sole difference between love and
friendship. Friendship has therefore one pleasure, and love one
pain, the more.
PAINS of sympathy are the sign of love: but if genuine, they
are not imaginary, and cause more suffering than one's own
pains; for we have at least the right to conquer the latter.
ONE should never hope to be compatible with a wife with
whom one has quarreled as a bride.
IF YOU are unable to refute an argument, you find fault with
the way in which it is put.
No Two persons are ever more confidential and cordial than
when they are censuring a third.
INTERCOURSE with men of the world narrows the heart, com-
munion with nature expands it.
SATAN is a scarecrow set up by the clergy in the spiritual
vineyard.
SO EASILY are we impressed by numbers, that even a dozen
wheelbarrows in succession seem quite imposing.
XXI-767


## p. 12258 (#304) ##########################################

12258
JEAN PAUL RICHTER
REFORMERS are constantly forgetting that the hour-hand must
make progress if only the minute-hand keeps moving.
IT IS of little avail that fortune makes us rich, if our desires
make us poor again.
THE Indians mistook the clothes of the first European they
saw for the body; we mistake them for the soul.
IT is not always the best actor that plays the part of king,
either on the stage or in real life.
How quickly and quietly the eye opens and closes, revealing
and concealing a world!
DULL persons look upon the refined as false.
THE head, like the stomach, is most easily infected with poi-
son when it is empty.
THE whole constitution of the English is like their manufac
tured cloth, which may not have a fair gloss, but is capable of
standing bad weather.
THE timid fear before danger, the cowardly in the midst of it,
and the courageous after it is over.
BETWEEN no two things are the resemblance and the antipathy
stronger than between critic and author, unless it be between
wolf and dog.
THE public is so fond of reading reviews because it likes to
see authors, as the English used to like to see bears, not only
made to dance, but also goaded and baited.
MAN's moral, like his physical progress, is nothing but a con-
tinuous falling.
EVERY recovery from illness is a restoration and palingenesis
of our youth.
FEMALE virtue is the glowing iron, which, as formerly in or-
deals, women must bear from the font to the altar in order to
be innocent.


## p. 12259 (#305) ##########################################

JEAN PAUL RICHTER
12259
GIRLS and gold are the softer the purer they are.
OUT of craftiness women often let the man rule; and then
they do as they please.
NO ONE believes so readily as a woman that she has under-
stood a very difficult point in philosophy.
FROM thinking to acting is a longer way with women than
with men.
THE vanity of women is hurt by disparaging, not their intelli
gence or their virtue, but their comeliness or taste.
A man may
safely say to his wife, "You are stupider than I. "
him say once, "You are homelier than I. ”
But just let
IMITATE the bee: take the honey, but leave to the rose its
fragrance.
Ir is as hard to prove anything to women as to lawyers.
SCARS grow with the body; so do stings of conscience.
CHILDREN, like wives, prefer that in every marriage there
should be but one child to love.
MUSIC is the Madonna among the arts: she can give birth and
being only to the holiest.
Music is too good for drinking-songs and merry-makings.
THE Courtesy with which I receive a stranger, and the civility
I show him, form the background on which he paints my por-
trait.
SULKINESS is a spiritual catalepsy, in which, as in the physi-
cal, every member grows stiff in the position in which it was
when the attack came on; spiritual catalepsy has also this in
common with physical, that it seizes women oftener than men.
WOMEN are not fallen, but falling angels.
YOUTH and Age. - The rising star looks larger, but the risen
one shines brighter.


## p. 12260 (#306) ##########################################

12260
JEAN PAUL RICHTER
OLD people are long shadows that are projected by the even.
ing sun, and lie cold upon the earth; but they all point to the
morning.
EVERY one utters the word "past" with more emotion than
"future. "
No MAIDEN should slander, scold, or hate,- at least so long
as she is in love, on account of the contrast: when she is a
housewife with children, cattle, and maid-servants, no just man
will object to moderate anger and modest chiding.
IN THE spirit world, autumn is the next neighbor to spring.
IF ANY departed souls long for earth, it must be those of
children.
IF A man should rise from the dead, we should adore him as
a saint, even if he should tell us that he had merely fallen into
a long and profound sleep. Is it not the same with the new-
born?
HE WHO sacrifices health to knowledge will find that he has
in most cases sacrificed knowledge too.
IN GOING over the bridge to the Castle of St. Angelo in
Rome, one is reminded of women: for there are ten angels
standing on it hewn in stone, each with a different instrument
of martyrdom; one with the nails, another with the reed, and a
third with the dice. Thus every woman has in her hand a dif-
ferent instrument of martyrdom for us, poor lambs of God.
IF A
man spends the day in reading and studying, what
worlds, what comprehensive ideas, dwarfing the present, pass
before him! How vast the universe seems, and how small the
earth!
THE greater the thing that comes to end, the more we think
of the end; like the end of a day, a year, or a century.
DARKNESS is pleasanter than a dim light.
THE past and the future are both veiled; but the former
wears the widow's and the latter the virgin's veil.


## p. 12261 (#307) ##########################################

JEAN PAUL RICHTER
12261
DYING for the truth is death not merely for one's country,
but also for the world. Truth, like the Medicean Venus, may be
transmitted to posterity in thirty fragments, but posterity will
put them together into a goddess. Genius is the alarm-clock of
sleeping centuries.
THERE are truths of which we hope that great men will be
more firmly convinced than we can be, and that therefore our
conviction will be supplemented by theirs.
WE WISH for immortality not as the reward, but as the per-
petuity, of virtue.
VIRTUE can be no more rewarded than joy; its sole reward is
its continuance.
VICE wins the battle-field, but virtue the Elysian fields.
ART may not be the bread, but it is the wine, of life. To
disparage it on the plea of utility is to imitate Domitian, who
ordered the grape-vines to be rooted out in order to promote
agriculture.
A CONVERSATION about a work of art can embrace almost
everything.
KNOWLEDGE and Action. It is a fine thing in the springtide
of youth to poetize and theorize, and then in the years of man-
hood to rule from a higher throne and to crown thoughts with
deeds. It is like the sun, which in the morning merely paints
the clouds and lights up the earth, but at midday fructifies it
with heat, and yet continues to shine and to paint rainbows on
storm-clouds.
IT WERE damnable if I should not have as much freedom to
do good as other poetic heads have to work evil.
IF A ruler has received the two heavenly gifts of knowledge.
and purity of heart, the earthly gift of statecraft will come of
itself. Thus two celestial telescopes combine to form one terres-
trial telescope.
NECESSITY is the mother of the arts; but also the grand-
mother of vices.


## p. 12262 (#308) ##########################################

12262
JEAN PAUL RICHTER
WHAT bloomed in Rome on high elevations, grows in Ger-
many on lower levels; as in the far north, Alpine plants are
found at the foot of mountains. But it is gratifying to experi
ence the oldest in the newest, and to discover that the modern,
like the ancient classic, is born rich and grand, just as he
writes.
SATIRE invents ridiculous combinations of purely imaginary
follies, not in order that they may be laughed at and laid aside,
for they never existed, but in order to render the sense of the
ludicrous more acute, so that like combinations in real life may
be better observed.
A MAN may curse a misfortune, but never weep over it.
HE WHO no longer aspires to be more than a man will be
less than a man.
THE thought of immortality is a luminous sea, in which he
who bathes is all surrounded by stars.
WHERE man is, infinity begins.
A BEING in whom the thought of immortality can arise, can-
not be mortal.
O MUSIC! thou that bringest the past and the future with their
fluttering flames so near to our wounds, art thou the evening
zephyr of this life, or the morning breeze of the life to come?
Yes, thy notes are echoes which angels catch from the joyous
tones of another world, in order to drop into our mute heart and
our desolate night the exhaled vernal harmonies of the heavens
that fly far from us.
MAN, an Egyptian deity, a patchwork of beasts' heads and
human bodies, stretches out his hands in opposite directions to-
wards the present and the future life. He is moved by spiritual
and material forces, as the moon is attracted at once by the sun
and the earth; but the earth holds it fast in its fetters, while the
sun only produces slight deviations in its course.
THE progress of mankind towards the holy city of God is like
that of some penitents, who on their pilgrimage to Jerusalem
always take three steps forward and one backward.


## p. 12263 (#309) ##########################################

JEAN PAUL RICHTER
12263
HE WHO differs from the world in important matters should
be the more careful to conform to it in insignificant ones.
PHILOSOPHY and the nymph Echo never let you have the last
word.
THE belief in immortality is by no means incompatible with
the belief in atheism: for the same Necessity which in this life
threw my shining dewdrop of Me into a flower-bell and under
a sun, can repeat the process in a second life; indeed, it can
embody me more easily the second time than the first.
MEN deny the existence of God with as little feeling as the
most affirm it. Even in our true systems we are constantly col-
lecting mere words, counters and medals, as misers do coins; and
not till late do we convert the words into feelings, the coins into
enjoyments. A man may believe in the immortality of the soul
for twenty years, and not till in the one-and-twentieth, in a great
moment, be amazed at the rich contents of this belief, the warmth
of this naphtha-well.
CHILDHOOD, and its terrors rather than its raptures, take wings
and radiance in dreams, and sport like fireflies in the little night
of the soul. Do not crush these flickering sparks!
IT is a fine thing that authors, even those who deny the im-
mortality of their souls, seldom dare to contest that of their
names; and as Cicero affirmed that he would believe in another
life even if there were none, so they wish to cling to the belief
in the future eternal life of their names, although the critics may
have furnished positive proofs to the contrary.
LET us not despise the slender thread upon which we and
our fortune may depend. If, like the spider, we have spun and
drawn it out of ourselves, it will hold us quite well; and we may
hang on it safely as the tempest tosses us and the web uninjured
to and fro.
POVERTY is the only burden which grows heavier when loved
ones help to bear it.
THE human body is a musical instrument, in which the Cre-
mona chords are twisted out of living intestines, and the breast
is the sounding-board and the head the damper.


## p. 12264 (#310) ##########################################

12264
JEAN PAUL RICHTER
SINCE there are in our world so many delicate and Divine
sentiments hovering about, so many rich blossoms unfolding and
bearing no seed, it is fortunate that poesy was invented to pre-
serve all these unborn spirits and the fragrance of flowers in its
halo.
IF YOU are an author, picture to yourself the best man, one
who cherishes in his heart all that is most holy and most beauti-
ful, and never suffers anything impure to enter there; then take
your pen and strive to enrapture this imaginary reader.
MAN is like horse-radish: the more it is grated the more it
bites. The satirist is sadder than the jester, for the same reason
that the orang-outang is more melancholy than the monkey,-
because he is nobler.


## p. 12265 (#311) ##########################################

12265
-
JAMES WHITCOMB RILEY
(1852-)
AMES WHITCOMB RILEY, the western-American dialect poet, is
one of the younger writers who have given to the newer
native literature a quality expressive of interesting and typ-
ical local conditions. A man of the people, he has in his homely
and heartfelt song uttered their joys and sorrows, - to be repaid by
the affectionate admiration of his Indiana Hoosier folk and by a wide
popularity throughout the United States. Riley's work is honestly a
product of the soil. It reflects the life of the Middle West, and at
its best calls for recognition as something
more than social documents; namely, as
lyric utterance vital with feeling and full of
a truly democratic sympathy for common
humanity.
JAMES W. RILEY
Riley was born in 1852 in Greenfield,
Indiana, a small town twenty miles from
Indianapolis. His father, a country lawyer,
wished his son to read for that profession:
but it took the latter, after a course at the
village school, but a short time to learn
that Blackstone was not for him, and he
ran away from home with a patent-medicine
and concert wagon, it being his function to
beat the bass-drum; then he worked at the
trade of sign-painting, coming back to Greenfield to do some experi-
mental journalism on a local paper, the failure of which sheet sent
him to Indianapolis, where his labors on the Journal of that city re-
sulted in a connection which introduced him as a writer and brought
him fame and fortune. Riley's boyhood in the little town, with its
simple honest ways, among his kin and comrades, is described in the
autobiographic book 'A Child World' (1897). His upbringing was
typical of the place and time, and richly has he made use in his
writings of these early experiences. For a while Riley used the pen-
name "B. F. Johnson of Boone" in signing his Journal contributions;
and a great deal of his verse and prose first appeared in the columns
of that paper, the rapidly thrown off "copy" of the practical news-
paper man. Yet this long apprenticeship helped Riley to acquire
the firm technique, the grasp on the art of verse-making, which he
now possesses.



## p. 12266 (#312) ##########################################

12266
JAMES WHITCOMB RILEY
Since Riley has come into prosperity and fame he has returned to
Greenfield, and purchased and fitted up for his summer home the old
family residence, endeared to him by so many associations. He is
in demand all over the country as a reader, his gifts as a platform
speaker being remarkable. A tour made with the late humorist Bill
Nye was very successful. A friend thus describes his personal
appearance: "In physical stature he is below the average height.
His complexion is fair. His hair has never changed from the flaxen
whiteness of boyhood. His eyes are large, light-blue, wide open, and
marvelous in their expression. His face is smooth-shaven; his attire
neat and fashionable. To his friends, to all the associations, interests,
and memories of his life, he is profoundly, patriotically loyal. »
His literary bow as a maker of poems was made in 1883, when he
was turned thirty, with the volume entitled 'Old Swimmin' Hole. '
It was brought out by an Indianapolis firm, the Bowen-Merrill Com-
pany, which has continued to issue Riley's books; although the Cen-
tury Company of New York in 1893 published a handsome volume of
his representative lyrics, Poems Here at Home. ' That maiden vol-
ume, with its quaint verse depicting the rustic haunts and characters
he knew as a lad, pleased the public, and Riley's road was smooth
thereafter. Other collections of poems, typical of the man and his
quality, are 'Afterwhiles' (1887), 'Old-Fashioned Roses' (1888), 'Pipes
o' Pan' (1889), 'Green Fields and Running Brooks' (1893). Riley's
publications also include several volumes of humorous prose sketches;
but this side of his work, when compared with his poetry, is un-
important. His most winning verse is that which blends pathos and
humor. His dialect pieces have made him most broadly known, and
his choicest in this kind are admirable. He catches the idiom of the
middle-class home, and interprets the homely human heart with sure
divination. He chose this medium of expression because he wished to
speak for and of the plain people, and believed this the most direct
and honest way
As he says himself, "I went among the people:
I learned their wants, their sufferings, their joys; and I put them
into rhyme. " But it would be a mistake to regard Riley exclusively
as a dialect poet. The Poet of the Future,' for example, with its
healthy democratic teaching, its vigorous lilt, its unforced melody, is
one of numerous inspiring poems written in more conventional Eng-
lish. This is true too of the exquisite sonnet, 'When She Comes
Home,' showing what lovely work he can do in one of the most dif-
ficult of verse forms; while his 'Away' is another illustration of his
tender simplicity which makes magic effects. Riley believes that-
"The tanned face, garlanded with mirth,
It hath the kingliest smile on earth;
The swart brow, diamonded with sweat,
Hath never need of coronet. »


## p. 12267 (#313) ##########################################

JAMES WHITCOMB RILEY
12267
He is a genuine people's poet; and although his work suffers here
and there from prolixity and suggests the pressure of over-production,
he is, judged by his highest accomplishment (as every literary maker
should be), a true singer, who has contributed authentically to the
content of American letters.