No More Learning

Golgotha! Oh the pain and darkness!
Oh the uplifted cross, that shall forever
Shine through the darkness, and shall conquer pain
By the triumphant memory of this hour!

SIMON MAGUS.
O Nazarene! I find thee here at last!
Thou art no more a phantom unto me!
This is the end of one who called himself
The Son of God! Such is the fate of those
Who preach new doctrines. 'T is not what he did,
But what he said, hath brought him unto this.
I will speak evil of no dignitaries.
This is my hour of triumph, Nazarene!

THE YOUNG RULER.
This is the end of him who said to me:
Sell that thou hast, and give unto the poor!
This is the treasure in heaven he promised me!

CHRISTUS.
Eloi, Eloi, lama sabachthani!

A SOLDIER, preparing the hyssop.
He calleth for Elias!

ANOTHER.
Nay, let be!
See if Elias will now come to save him!

CHRISTUS.
I thirst.

A SOLDIER.
Give him the wormwood!

CHRISTUS, with a loud cry, bowing his head.
It is finished!


XI

THE TWO MARIES

MARY MAGDALENE.
We have risen early, yet the sun
O'ertakes us ere we reach the sepulchre,
To wrap the body of our blessed Lord
With our sweet spices.

MARY, MOTHER OF JAMES.
Lo, this is the garden,
And yonder is the sepulchre. But who
Shall roll away the stone for us to enter?

MARY MAGDALENE.
It hath been rolled away! The sepulchre
Is open! Ah, who hath been here before us,
When we rose early, wishing to be first?

MARY, MOTHER OF JAMES.
I am affrighted!

MARY MAGDALENE.
Hush! I will stoop down
And look within. There is a young man sitting
On the right side, clothed in a long white garment!
It is an angel!

THE ANGEL.
Fear not; ye are seeking
Jesus of Nazareth, which was crucified.
Why do ye seek the living among the dead?
He is no longer here; He is arisen!
Come see the place where the Lord lay! Remember
How He spake unto you in Galilee,
Saying: The Son of Man must be delivered
Into the hands of sinful men; by them
Be crucified, and the third day rise again!
But go your way, and say to his disciples,
He goeth before you into Galilee;
There shall ye see Him as He said to you.

MARY, MOTHER OF JAMES.
I will go swiftly for them.

MARY MAGDALENE, alone, weeping.
They have taken
My Lord away from me, and now I know not
Where they have laid Him! Who is there to tell me?
This is the gardener. Surely he must know.

CHRISTUS.
Woman, why weepest thou? Whom seekest thou?

MARY MAGDALENE.
They have taken my Lord away; I cannot find Him.
O sir, if thou have borne Him hence, I pray thee
Tell me where thou hast laid Him.

CHRISTUS.
Mary!

MARY MAGDALENE.
Rabboni!



XII

THE SEA OF GALILEE

NATHANIEL, in the ship.
All is now ended.

JOHN.
Nay, He is arisen,
I ran unto the tomb, and stooping down
Looked in, and saw the linen grave-clothes lying,
Yet dared not enter.

PETER.
I went in, and saw
The napkin that had been about his head,
Not lying with the other linen clothes,
But wrapped together in a separate place.

THOMAS.
And I have seen Him. I have seen the print
Of nails upon his hands, and thrust my hands
Into his side. I know He is arisen;
But where are now the kingdom and the glory
He promised unto us? We have all dreamed
That we were princes, and we wake to find
We are but fishermen.

PETER.
Who should have been
Fishers of men!

JOHN.
We have come back again
To the old life, the peaceful life, among
The white towns of the Galilean lake.

PETER.
They seem to me like silent sepulchres
In the gray light of morning! The old life,
Yea, the old life! for we have toiled all night
And have caught nothing.

JOHN.
Do ye see a man
Standing upon the beach and beckoning?
'T is like an apparition. He hath kindled
A fire of coals, and seems to wait for us.
He calleth.

CHRISTUS, from the shore.
Children, have ye any meat?

PETER.
Alas! We have caught nothing.

CHRISTUS.
Cast the net
On the right side of the ship, and ye shall find.

PETER.
How that reminds me of the days gone by,
And one who said: Launch out into the deep,
And cast your nets!

NATHANAEL.
We have but let them down
And they are filled, so that we cannot draw them!

JOHN.
It is the Lord!

PETER, girding his fisher's coat about him.
He said: When I am risen
I will go before you into Galilee!

He casts himself into the lake.

JOHN.
There is no fear in love; for perfect love
Casteth out fear. Now then, if ye are men,
Put forth your strength; we are not far from shore;
The net is heavy, but breaks not. All is safe.

PETER, on the shore.
Dear Lord! I heard thy voice and could not wait.
Let me behold thy face, and kiss thy feet!
Thou art not dead, thou livest! Again I see thee.
Pardon, dear Lord! I am a sinful man;
I have denied thee thrice. Have mercy on me!

THE OTHERS, coming to land.
Dear Lord! stay with us! cheer us! comfort us!
Lo! we again have found thee! Leave us not!

CHRISTUS.
Bring hither of the fish that ye have caught,
And come and eat!

JOHN.
Behold! He breaketh bread
As He was wont. From his own blessed hands
Again we take it.

CHRISTUS.
Simon, son of Jonas,
Lovest thou me, more than these others?

PETER.
Yea,
More, Lord, than all men, even more than these.
Thou knowest that I love thee.

CHRISTUS.
Feed my lambs.

THOMAS, aside.
How more than we do? He remaineth ever
Self-confident and boastful as before.
Nothing will cure him.

CHRISTUS.
Simon, son of Jonas,
Lovest thou me?

PETER.
Yea, dearest Lord, I love thee.
Thou knowest that I love thee.

CHRISTUS.
Feed my sheep.

THOMAS, aside.
Again, the selfsame question, and the answer
Repeated with more vehemence. Can the Master
Doubt if we love Him?

CHRISTUS.
Simon, son of Jonas,
Lovest thou me?

PETER, grieved.
Dear Lord, thou knowest all things.
Thou knowest that I love thee.

CHRISTUS.
Feed my sheep.
When thou wast young thou girdedst thyself, and walkedst
Whither thou wouldst; but when thou shalt be old,
Thou shalt stretch forth thy hands, and other men
Shall gird and carry thee whither thou wouldst not.
Follow thou me!

JOHN, aside.
It is a prophecy
Of what death he shall die.

PETER, pointing to JOHN.
Tell me, O Lord,
And what shall this man do?

CHRISTUS.
And if I will
He tarry till I come, what is it to thee?
Follow thou me!

PETER.
Yea, I will follow thee, dear Lord and Master!
Will follow thee through fasting and temptation,
Through all thine agony and bloody sweat,
Thy cross and passion, even unto death!



EPILOGUE

SYMBOLUM APOSTOLORUM

PETER.
I believe in God the Father Almighty;

JOHN.
Maker of heaven and Earth;

JAMES.
And in Jesus Christ his only Son, our Lord;

ANDREW.
Who was conceived by the Holy Ghost, born of the Virgin Mary;

PHILIP.
Suffered under Pontius Pilate, was crucified, dead, and buried;

THOMAS.
And the third day He rose again from the dead;

BARTHOLOMEW.
He ascended into Heaven, and sitteth on the right hand of God,
the Father Almighty;

MATTHEW.
From thence He shall come to judge the quick and the dead.

JAMES, THE SON OF ALFHEUS.
I believe in the Holy Ghost; the holy Catholic Church;

SIMON ZELOTES.
The communion of Saints; the forgiveness of sins;

JUDE.
The resurrection of the body;

MATTHIAS.
And the Life Everlasting.



FIRST INTERLUDE

THE ABBOT JOACHIM

A ROOM IN THE CONVENT OF FLORA IN CALABRIA. NIGHT.

JOACHIM.
The wind is rising; it seizes and shakes
The doors and window-blinds and makes
Mysterious moanings in the halls;
The convent-chimneys seem almost
The trumpets of some heavenly host,
Setting its watch upon our walls!
Where it listeth, there it bloweth;
We hear the sound, but no man knoweth
Whence it cometh or whither it goeth,
And thus it is with the Holy Ghost.
O breath of God! O my delight
In many a vigil of the night,
Like the great voice in Patmos heard
By John, the Evangelist of the Word,
I hear thee behind me saying: Write
In a book the things that thou hast seen,
The things that are, and that have been,
And the things that shall hereafter be!

This convent, on the rocky crest
Of the Calabrian hills, to me
A Patmos is wherein I rest;
While round about me like a sea
The white mists roll, and overflow
The world that lies unseen below
In darkness and in mystery.
Here in the Spirit, in the vast
Embrace of God's encircling arm,
Am I uplifted from all harm
The world seems something far away,
Something belonging to the Past,
A hostelry, a peasant's farm,
That lodged me for a night or day,
In which I care not to remain,
Nor, having left, to see again.

Thus, in the hollow of Gods hand
I dwelt on sacred Tabor's height,
When as a simple acolyte
I journeyed to the Holy Land,
A pilgrim for my master's sake,
And saw the Galilean Lake,
And walked through many a village street
That once had echoed to his feet.
There first I heard the great command,
The voice behind me saying: Write!
And suddenly my soul became
Illumined by a flash of flame,
That left imprinted on my thought
The image I in vain had sought,
And which forever shall remain;
As sometimes from these windows high,
Gazing at midnight on the sky
Black with a storm of wind and rain,
I have beheld a sudden glare
Of lightning lay the landscape bare,
With tower and town and hill and plain
Distinct and burnt into my brain,
Never to be effaced again!

And I have written. These volumes three,
The Apocalypse, the Harmony
Of the Sacred Scriptures, new and old,
And the Psalter with Ten Strings, enfold
Within their pages, all and each,
The Eternal Gospel that I teach.
Well I remember the Kingdom of Heaven
Hath been likened to a little leaven
Hidden in two measures of meal,
Until it leavened the whole mass;
So likewise will it come to pass
With the doctrines that I here conceal.

Open and manifest to me
The truth appears, and must be told;
All sacred mysteries are threefold;
Three Persons in the Trinity,
Three ages of Humanity,
And holy Scriptures likewise three,
Of Fear, of Wisdom, and of Love;
For Wisdom that begins in Fear
Endeth in Love; the atmosphere
In which the soul delights to be
And finds that perfect liberty
Which cometh only from above.

In the first Age, the early prime
And dawn of all historic time,
The Father reigned; and face to face
He spake with the primeval race.
Bright Angels, on his errands sent,
Sat with the patriarch in his tent;
His prophets thundered in the street;
His lightnings flashed, his hailstorms beat;
In earthquake and in flood and flame,
In tempest and in cloud He came!
The fear of God is in his Book;
The pages of the Pentateuch
Are full of the terror of his name.

Then reigned the Son; his Covenant
Was peace on earth, good-will to man;
With Him the reign of Law began.
He was the Wisdom and the Word,
And sent his Angels Ministrant,
Unterrified and undeterred,
To rescue souls forlorn and lost,
The troubled, tempted, tempest-tost
To heal, to comfort, and to teach.
The fiery tongues of Pentecost
His symbols were, that they should preach
In every form of human speech
From continent to continent.
He is the Light Divine, whose rays
Across the thousand years unspent
Shine through the darkness of our days,
And touch with their celestial fires
Our churches and our convent spires.
His Book is the New Testament.

These Ages now are of the Past;
And the Third Age begins at last.
The coming of the Holy Ghost,
The reign of Grace, the reign of Love
Brightens the mountain-tops above,
And the dark outline of the coast.
Already the whole land is white
With Convent walls, as if by night
A snow had fallen on hill and height!
Already from the streets and marts
Of town and traffic, and low cares,
Men climb the consecrated stairs
With weary feet, and bleeding hearts;
And leave the world and its delights,
Its passions, struggles, and despairs,
For contemplation and for prayers
In cloister-cells of coenobites.

Eternal benedictions rest
Upon thy name, Saint Benedict!
Founder of convents in the West,
Who built on Mount Cassino's crest
In the Land of Labor, thine eagle's nest!
May I be found not derelict
In aught of faith or godly fear,
If I have written, in many a page,
The Gospel of the coming age,
The Eternal Gospel men shall hear.
Oh may I live resembling thee,
And die at last as thou hast died;
So that hereafter men may see,
Within the choir, a form of air,
Standing with arms outstretched in prayer,
As one that hath been crucified!
My work is finished; I am strong
In faith and hope and charity;
For I have written the things I see,
The things that have been and shall be,
Conscious of right, nor fearing wrong;
Because I am in love with Love,
And the sole thing I hate is Hate;
For Hate is death; and Love is life,
A peace, a splendor from above;
And Hate, a never-ending strife,
A smoke, a blackness from the abyss
Where unclean serpents coil and hiss!
Love is the Holy Ghost within
Hate the unpardonable sin!
Who preaches otherwise than this
Betrays his Master with a kiss!



PART TWO

THE GOLDEN LEGEND

PROLOGUE

THE SPIRE OF STRASBURG CATHEDRAL

Night and storm. LUCIFER, with the Powers of the Air, trying to
tear down the Cross.

LUCIFER.
Hasten! hasten!
O ye spirits!
From its station drag the ponderous
Cross of iron, that to mock us
Is uplifted high in air!

VOICES.
Oh, we cannot!
For around it
All the Saints and Guardian Angels
Throng in legions to protect it;
They defeat us everywhere!

THE BELLS.
Laudo Deum verum!
Plebem voco!
Congrego clerum!

LUCIFER.
Lower! lower!
Hover downward!
Seize the loud, vociferous bells, and
Clashing, clanging to the pavement,
Hurl them from their windy tower.

VOICES.
All thy thunders
Here are harmless!
For these bells have been anointed,
And baptized with holy water!
They defy our utmost power.

THE BELLS.
Defunctos ploro!
Pestem fugo!
Festa decoro!

LUCIFER.
Shake the casements!
Break the painted
Panes, that flame with gold and crimson;
Scatter them like leaves of Autumn,
Swept away before the blast!

VOICES.
Oh, we cannot!
The Archangel
Michael flames from every window,
With the sword of fire that drove us
Headlong, out of heaven, aghast!

THE BELLS.
Funera plango!
Fulgura frango!
Sabbata pango!

LUCIFER.
Aim your lightnings
At the oaken,
Massive, iron-studded portals!
Sack the house of God, and scatter
Wide the ashes of the dead!

VOICES.
Oh, we cannot!
The Apostles
And the Martyrs, wrapped in mantles,
Stand as warders at the entrance,
Stand as sentinels o'erhead!

THE BELLS.
Excito lentos!
Dissipo ventos!
Paco cruentos!

LUCIFER.
Baffled! baffled!
Inefficient,
Craven spirits! leave this labor
Unto time, the great Destroyer!
Come away, ere night is gone!

VOICES.
Onward! onward!
With the night-wind,
Over field and farm and forest,
Lonely homestead, darksome hamlet,
Blighting all we breathe upon!

They sweep away. Organ and Gregorian Chant.

CHOIR.
Nocte surgentes
Vigilemus omnes!


I

THE CASTLE OF VAUTSBERG ON THE RHINE

A chamber in a tower. PRINCE HENRY sitting alone, ill and
restless.
Midnight.

PRINCE HENRY.
I cannot sleep! my fervid brain
Calls up the vanished Past again,
And throws its misty splendors deep
Into the pallid realms of sleep!
A breath from that far-distant shore
Comes freshening ever more and more,
And wafts o'er intervening seas
Sweet odors from the Hesperides!
A wind, that through the corridor
Just stirs the curtain, and no more,
And, touching the aolian strings,
Faints with the burden that it brings!
Come back! ye friendships long departed!
That like o'erflowing streamlets started,
And now are dwindled, one by one,
To stony channels in the sun!
Come back! ye friends, whose lives are ended,
Come back, with all that light attended,
Which seemed to darken and decay
When ye arose and went away!

They come, the shapes of joy and woe,
The airy crowds of long ago,
The dreams and fancies known of yore,
That have been, and shall be no more.
They change the cloisters of the night
Into a garden of delight;
They make the dark and dreary hours
Open and blossom into flowers!
I would not sleep! I love to be
Again in their fair company;
But ere my lips can bid them stay,
They pass and vanish quite away!
Alas! our memories may retrace
Each circumstance of time and place,
Season and scene come back again,
And outward things unchanged remain;
The rest we cannot reinstate;
Ourselves we can not re-create;
Nor set our souls to the same key
Of the remembered harmony!

Rest! rest! Oh, give me rest and peace!
The thought of life that ne'er shall cease
Has something in it like despair,
A weight I am too weak to bear!
Sweeter to this afflicted breast
The thought of never-ending rest!
Sweeter the undisturbed and deep
Tranquillity of endless sleep!

A flash of lightning, out of which LUCIFER appears, in the garb
of a travelling Physician.

LUCIFER.
All hail, Prince Henry!

PRINCE HENRY, starting.
Who is it speaks?
Who and what are you?

LUCIFER.
One who seeks
A moment's audience with the Prince.

PRINCE HENRY.
When came you in?

LUCIFER.
A moment since.
I found your study door unlocked,
And thought you answered when I knocked.

PRINCE HENRY.
I did not hear you.

LUCIFER.
You heard the thunder;
It was loud enough to waken the dead.
And it is not a matter of special wonder
That, when God is walking overhead,
You should not hear my feeble tread.

PRINCE HENRY.
What may your wish or purpose be?

LUCIFER.
Nothing or everything, as it pleases
Your Highness. You behold in me
Only a travelling Physician;
One of the few who have a mission
To cure incurable diseases,
Or those that are called so.

PRINCE HENRY.
Can you bring
The dead to life?

LUCIFER.
Yes; very nearly.
And, what is a wiser and better thing,
Can keep the living from ever needing
Such an unnatural, strange proceeding,
By showing conclusively and clearly
That death is a stupid blunder merely,
And not a necessity of our lives.
My being here is accidental;
The storm, that against your casement drives,
In the little village below waylaid me.
And there I heard, with a secret delight,
Of your maladies physical and mental,
Which neither astonished nor dismayed me.
And I hastened hither, though late in the night,
To proffer my aid!

PRINCE HENRY, ironically.
For this you came!
Ah, how can I ever hope to requite
This honor from one so erudite?

LUCIFER.
The honor is mine, or will be when
I have cured your disease.

PRINCE HENRY.
But not till then.

LUCIFER.
What is your illness?

PRINCE HENRY.
It has no name.
A smouldering, dull, perpetual flame,
As in a kiln, burns in my veins,
Sending up vapors to the head;
My heart has become a dull lagoon,
Which a kind of leprosy drinks and drains;
I am accounted as one who is dead,
And, indeed, I think that I shall be soon.

LUCIFER.
And has Gordonius the Divine,
In his famous Lily of Medicine,--
I see the book lies open before you,--
No remedy potent enough to restore you?

PRINCE HENRY.
None whatever!

LUCIFER.
The dead are dead,
And their oracles dumb, when questioned
Of the new diseases that human life
Evolves in its progress, rank and rife.
Consult the dead upon things that were,
But the living only on things that are.
Have you done this, by the appliance
And aid of doctors?

PRINCE HENRY.
Ay, whole schools
Of doctors, with their learned rules;
But the case is quite beyond their science.
Even the doctors of Salern
Send me back word they can discern
No cure for a malady like this,
Save one which in its nature is
Impossible and cannot be!

LUCIFER.
That sounds oracular!

PRINCE HENRY.
Unendurable!

LUCIFER.
What is their remedy?

PRINCE HENRY.
You shall see;
Writ in this scroll is the mystery.

LUCIFER, reading.
"Not to be cured, yet not incurable!
The only remedy that remains
Is the blood that flows from a maiden's veins,
Who of her own free will shall die,
And give her life as the price of yours! "

That is the strangest of all cures,
And one, I think, you will never try;
The prescription you may well put by,
As something impossible to find
Before the world itself shall end!
And yet who knows? One cannot say
That into some maiden's brain that kind
Of madness will not find its way.
Meanwhile permit me to recommend,
As the matter admits of no delay,
My wonderful Catholicon,
Of very subtile and magical powers!

PRINCE HENRY.
Purge with your nostrums and drugs infernal
The spouts and gargoyles of these towers,
Not me! My faith is utterly gone
In every power but the Power Supernal!
Pray tell ne, of what school are you?

LUCIFER.
Both of the Old and of the New!
The school of Hermes Trismegistus,
Who uttered his oracles sublime
Before the Olympiads, in the dew
Of the early dusk and dawn of time,
The reign of dateless old Hephaestus!
As northward, from its Nubian springs,
The Nile, forever new and old,
Among the living and the dead,
Its mighty mystic stream has rolled;
So, starting from its fountain-head
Under the lotus-leaves of Isis,
From the dead demigods of eld,
Through long unbroken lines of kings
Its course the sacred art has held,
Unchecked, unchanged by man's devices.
This art the Arabian Geber taught,
And in alembics, finely wrought,
Distilling herbs and flowers, discovered
The secret that so long had hovered
Upon the misty verge of Truth,
The Elixir of Perpetual Youth,
Called Alcohol, in the Arab speech!
Like him, this wondrous lore I teach!

PRINCE HENRY.
What! an adept?

LUCIFFR.
Nor less, nor more!

PRINCE HENRY.
I am a reader of your books,
A lover of that mystic lore!
With such a piercing glance it looks
Into great Nature's open eye,
And sees within it trembling lie
The portrait of the Deity!
And yet, alas! with all my pains,
The secret and the mystery
Have baffled and eluded me,
Unseen the grand result remains!

LUCIFER, showing a flask.
Behold it here!