Living shall forfeit fair renown,
And doubly dying shall go down
To the vile earth from whence he sprung,
Unwept, unhonoured and unsung.
And doubly dying shall go down
To the vile earth from whence he sprung,
Unwept, unhonoured and unsung.
Childrens - Psalm-Book
;i j* v: I 1: v
jjj rrtj^pD fiflA <<jig e :npa ni^S
v; t >>~; ? at * a t; jt; I VIt >> t
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? THE CHILDREN'S PSALM-BOOK
IPs. XLVI. melted. 7 The Lord of hosts is with us; the God
of Jacob is our refuge. Selah. 8 Come, behold the
works of the Lord, what wonders He hath made
in the earth. 9 He maketh wars to cease unto the
end of the earth; He breaketh the bow, and cutteth
the spear in sunder; He burneth the chariot in the
fire. 10 Be still, and know that I am God: I will
be exalted among the heathen, I will be exalted in
the earth. 11 The Lord of hosts is with us; the
God of Jacob is our refuge. Selah.
IRote on When everything around us is going on just as
)S. XLVI. ugual, we are apt not to think very often about
God. But suddenly something startling happens!
Perhaps some great, unlooked-for joy or perhaps
illness or danger or death comes very near to us.
Then we think of God, and our hearts gather courage
and comfort as we say the first words of this Psalm,
"God is our refuge and our strength, a very present
help in trouble. "
This first verse expresses the main thought of the
whole Psalm. The rest of the Psalm is divided into
three parts, in each of which that same thought,
"God is our refuge and strength, a very present help
in trouble," is brought to our minds by poetic
imagery that helps us to realize the full meaning
more and more vividly.
There is a refrain or chorus verse which, although
it is only repeated after the second and third parts,
is suggested to one's mind at the end of the first
part too, and may very likely have only been acci-
dentally left out when the Psalm was written down.
(See Psalm xcviii. )
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? THE CHILDREN'S PSALM-BOOK
i'* v; t jt; * at** ->>t; jt; | vitt
In the first part (verses 2 and 3) the Psalmist mote 011
pictures floods and earthquakes, and says he will not P*- XLVI
fear these, for the very floods reflect the God-made
laws of nature, by which, if we reverently study
them, the wonders of God's works are revealed to us.
(Remember this when you learn sciences such as
geology, astronomy, chemistry, physics, &c, which
record the laws of nature that men have learned by
observation and experiment. )
In the next part (verses 4 to 6) the Psalmist
presents by a different image that same thought--
God is our ever present help in trouble. The
streams of the flood, far from terrifying, rejoice the
City of God, the holy abiding place of the Most
High. In beautiful imagery he thus suggests the
thought that the abiding place of the Most High is
in the hearts of those who put their faith in God
and that all these know that God will succour them
at His appointed time, and in the manner His
Infinite wisdom decrees, no matter what may be
their danger.
Then comes the chorus verse (7), and then the
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? THE CHILDREN'S PSALM-BOOK
mote on third part (verses 8 to 10), the crown and climax of
lps. XLVI. the whole, in which all thought of danger is gradually
lost in the Psalmist's faith in the lovingkindness
of God, the great Peace Maker. He seems to be
hearing and uttering the very message of God in
verse 10.
Then comes the final repetition of the chorus
PSALM XLVII. *
Co tbe Cbtef Musician, a psalm tot tbe Sons
of Iftorab.
O CLAP your hands, all ye people; shout unto God
with the voice of triumph. 2 For the Lord most
high is terrible; He is a great King over all the
earth. 3 He shall subdue the people under us, and
the nations under our feet. 4 He shall choose our
inheritance for us, the excellency of Jacob whom
He loved. Selah. 5 God is gone up with a shout,
the Lord with the sound of a trumpet. 6 Sing
praises to God, sing praises: sing praises unto our
King, sing praises. 7 For God is the King of all
the earth: sing ye praises with understanding.
8 God reigneth over the heathen: God sitteth upon
the throne of His holiness. 9 The princes of the
people are gathered together, even the people of the
God of Abraham: for the shields of the earth belong
unto God: He is greatly exalted.
* This Psalm is sung before the sounding of the trumpet on
New Year's Day.
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? THE CHILDREN'S PSALM-BOOK
verse with yet intenser meaning;:--"The Lord of mote on
Hosts is with us; the God of Jacob is our refuge. " XLVi-
As we read it, the words of Isaiah seem to ring in our
ears, and echo the Psalmist's faith; "Peace to him
that is far off and to him that is near," said the
Lord, "and I will heal him. "
XLVII. V2
:ra*! Sip? D^fo$ ysFNffl twpSjji^
:pxrr^rSy Vini xnia frby ninpa 2
nnx nx un^m-nx uSpo? ! 4
it-:i-
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? THE CHILDREN'S PSALM-BOOK
mote on This song of thanks for victory in battle calls
ps. XLVIl on the people of Israel to sing praises "with under-
standing " of the great truth that God is the King
of all the earth; it breathes the same spirit as
Ps. cxv. "Not unto us, O Lord, not unto us,
but unto Thy name give glory, for the sake of Thy
mercy and Thy truth. "
In order fully to understand this Psalm, you must
just think for a moment of the time when it was
written. Most of the peoples in the world were
idolaters. They either worshipped the sun and
moon and other wonders of creation, or they
imagined a world of gods ruling this world of ours,
and occasionally visiting it in the form of man,
woman, or beast.
PSALM XLIX.
Co tbc Gblet d&ueician. a psalm for tbe Sons ot Iftorab.
Hear this, all ye people; give ear, all ye inhabit-
ants of the world: 2 Both low and high, rich and
poor, together. 3 My mouth shall speak of wisdom;
and the meditation of my heart shall be of under-
standing. 4 I will incline mine ear to a parable: I
will open my dark saying upon the harp. 5 Where-
fore should I fear in the days of evil, when iniquity
at my heels shall compass me about? 6 They
that trust in their wealth, and boast themselves in
the multitude of their riches; 7 None of them
can by any means redeem his brother, nor give to
God a ransom for him: 8 (For the redemption of
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? THE CHILDREN'S PSALM-BOOK
But to the Israelites the great truth of the One mote on
Almighty God was made known. The Psalmist IP9, XLVII.
realized the force of this great truth, of which
the Israelites were at once the heralds and the
guardians, and, in a prophetic spirit, he proclaims
their mission--" He shall choose our inheritance for
us. " The Jews bore, and still bear to the world
that great heritage, the message that God is the
One Creator of all the world, the Author of all the
Laws of Nature by which the whole world is
governed--earth, sea, and heavens, living creatures,
and growing plants,--and that every human being,
however lowly and simple, needs no mediator to
carry the prayer from his heart to God,--the
Creator and Father of all.
XLIX. EE
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? THE CHILDREN'S PSALM-BOOK
pB. XLIX. their soul is precious, and it ceaseth for ever:)
9 That he should still live for ever, and not see
corruption. 10 For he seeth that wise men die,
likewise the fool and the brutish perish, and leave
their wealth to others. II Their inward thought is,
that their houses shall continue for ever, and their
dwelling places to all generations; they call their
lands after their own names. 12 Nevertheless man
being in honour abideth not: he is like the beasts
that perish.
13 This their way is their folly: yet their posterity
approve their sayings. Selah. 14 Like sheep they
are laid in the grave; death shall feed on them;
and the upright shall have dominion over them in
the morning; and their beauty shall consume in the
grave from their dwelling. 15 But God will redeem
my soul from the power of the grave: for He shall
receive me. Selah. 16 Be not thou afraid when
one is made rich, when the glory of his house is
increased; 17 For when he dieth he shall carry
nothing away: his glory shall not descend after him.
18 Though while he lived he counted himself an
happy man: and men will praise thee, when thou
doest well to thyself. 19 He shall go to the
generation of his fathers; they shall never see light.
20 Man that is in honour, and understandeth not, is
like the beasts that perish.
Woteon After the poetic invocation of the first four verses
"the Psalmist dilates on the different measure of hap-
piness and suffering that befalls different people.
53
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? THE CHILDREN'S PSALM-BOOK
-W9 :oSiyi? hin) rijrpi ipX8 :nsa ^ XL,X
m&an 1 nxn* *a 10 :nnefr nan? rrcaS niy
:D^n Dnn^ nM np** nyai Spa nrr
wp nii -n-k dniaeto oSiyS \ toria tnnp. 11
1 :|it at j; t ;: * t t >t :| ?
Waa pWa npa trix1 121 niDix ^y Dnio&n
i- : ? I -at - |tj- ttj i t^: j->>: t :?
1 orinrofl iaS Da-n nt 13: iau nianas
Sixtr niVa1? Dn'xi npaS 1 tntf* en frtJ
I" a<< ? ? t n - t|v *j"|t* I*
bbn np* intoa t& *a 17 . irva niaa nan:
yiy v'na teta-*a i8 :niaa innx mfc
I>>"t: jt-: :-i i 'i : jt--:r-'
-ny vniax m->> xan 19 :"nS awfna ttv}
b&tt pa; np*a dik 20 . s6 rrci
ittrr;. nianai
He contrasts those who remember and those who mote on
forget, that life in this world is only a preparation XLIX.
for life in the world to come.
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? THE CHILDREN'S PSALM-BOOK
Hote on Those who forget this, devote their lives to wholly
IPs. XLIX selfish aims. If they are rich they become so ab-
sorbed in the pride of great possessions that they
even forget that they can neither avert death from
others (verse 7) nor escape it themselves (verses 7 to
Those who remember accept their lot in life
bravely. However hard it may be, they are com-
forted by the thought, "God will redeem my soul
from the power of the grave, for He shall receive me"
(verse 15).
The contrast is summed up in verses 12 and 20.
(Verse 12. ) "Man in honour" (i. e. with rank and
power) "abideth not: he is like the beasts that
perish. "
(Verse 20. ) "Man in honour that understandeth
not, is like the beasts that perish. "
In these graphic words the Psalmist points out
PSALM L.
a Ipsalm ot asapb.
The mighty God, even the Lord, hath spoken,
and called the earth from the rising of the sun unto
the going down thereof. 2 Out of Zion, the perfec-
tion of beauty, God hath shined. 3 Our God shall
come and shall not keep silence: a fire shall devour
before Him, and it shall be very tempestuous round
about Him. 4 He shall call to the heavens from
above, and to the earth, that He may judge His
people. 5 Gather My saints together unto Me;
those that have made a covenant with Me by
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? THE CHILDREN'S PSALM-BOOK
that it is not mere power or possessions that more on
differentiates mankind from "the beasts that XL1X.
perish," but it is the use we make of the God-given
power of knowledge and understanding.
This Psalm calls to mind Scott's expression of a
similar thought.
"High though his title, proud his name,
Boundless his wealth as wish can claim,
Despite those titles, power and pelf,
The wretch concentred all on self.
Living shall forfeit fair renown,
And doubly dying shall go down
To the vile earth from whence he sprung,
Unwept, unhonoured and unsung. "
The sonorous overture and vivid word-pictures of
this Psalm compared with the terse English verses are
a good illustration of the characteristic difference be-
tween Eastern and Western minstrelsy.
L. 3
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? THE CHILDREN'S PSALM-BOOK
t>& L. sacrifice. 6 And the heavens shall declare His
righteousness: for God is judge Himself. Selah.
7 " Hear, O My people, and I will speak; O Israel,
and I will testify against thee; I am God, even thy
God. 8 I will not reprove thee for thy sacrifices or
thy burnt offerings, to have been continually before
Me. g I will take no bullock out of thy house, nor
he-goats out of thy folds, io For every beast of the
forest is Mine, and the cattle upon a thousand hills.
ii I know all the fowls of the mountains: and the
wild beasts of the field are Mine. 12 If I were
hungry, I would not tell thee: for the world is Mine,
and the fulness thereof. 13 Will I eat the flesh of
bulls, or drink the blood of goats? 14 Offer unto
God thanksgiving; and pay thy vows unto the most
High: 15 And call upon Me in the day of trouble:
I will deliver thee, and thou shalt glorify Me. " 16
But unto the wicked God saith, "What hast thou to
do to declare My statutes, or that thou shouldest
take My covenant in thy mouth? 17 Seeing thou
hatest instruction, and castest My words behind
thee. 18 When thou sawest a thief, then thou
consentedst with him, and hast been partaker with
adulterers. 19 Thou givest thy mouth to evil, and
thy tongue frameth deceit. 20 Thou sittest and
speakest against thy brother; thou slanderest thine
own mother's son. 21 These things hast thou done,
and I kept silence; thou thoughtest that I was
altogether such an one as thyself: but I will reprove
thee, and set them in order before thine eyes. 22
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? THE CHILDREN'S PSALM-BOOK
vrbx ^2 pit&ki btrisn mlini I rraatf 7 p<<- l.
Tt^n' Wty TW^ 8 :W TSfrU
(vit ** *? : *at :- t ? 1 ? -
-tw 12 :nay hp rn Dnn tmHw"
I ? t ? -t a-t | ^ t ? y --n
Dva 15 jsimj tvSyS dWi prnn
att j: r"t|;( P ,vt; I j; v: i--: at
aaa rron-Dn 18 :Ttik ? aWni two
t-i t j- t I iv--:i -- -t: -- at
nyna nn'? ? ' 19 j d^xj2? on iay prn
1? in YD^? 20 :nP7? TpVQ
rOT$! Tfn*f^x TOTni! P O^l
63
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? THE CHILDREN'S PSALM-BOOK
tie. L. Now consider this, ye that forget God, lest I tear
you in pieces, and there be none to deliver. 23
Whoso offereth praise glorifieth Me: and to him
that ordereth his way aright will I shew the salvation
of God. "
mote on This Psalm is a poem on the meaning and use of
(C)B. L. prayer. The first six verses describing the grandeur
of God, the great and perfectly just Judge of all the
earth, leads up to the main thought,--how can we
make our prayers acceptable to God?
The poet seems to hear God himself uttering the
answer. Neither burnt-offering nor sacrifices of
beasts (verses 9 to 15), nor reciting the Divine
statutes, nor declaring the holy covenant (verse 16)
are the essentials of the worship of God; but a
constant effort to live and act with the thought of
PSALM LI.
A Penitential Prayer.
Co tbe Gbief rtfcusictan. H psalm ot 2>avio wben
IWatban tbe propbet rebufteo btm about JSatbsbeba.
Have mercy upon me, O God, according to Thy
lovingkindness: according unto the multitude of
Thy tender mercies blot out my trangressions.
2 Wash me throughly from mine iniquity, and
cleanse me from my sin. 3 For I acknowledge my
trangressions: and my sin is ever before me.
4 Against Thee, Thee only, have I sinned, and done
this evil in Thy sight: that Thou mightest be
64
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? THE CHILDREN'S PSALM-BOOtf
y#*a tilmt rrt am *arrai* rnin mi 23(C)s. l.
the goodness of God in our minds, a constant effort mote on
to be good and to do good, to shun evil companions, H>8. L.
and to refrain from evil deeds, and to exercise self-
control against the evil impulses of anger, hatred,
and revenge, and to avoid being led away to do what
we know to be wrong;--that is the way in which we
must (in the words of the Psalmist) "pay our vows
to the most High "--We must make our offering of
"praise " by humbly striving at all times to "order
our way " of life (our thoughts and our acts) in the
image of Divine goodness.
*BBto-*a 3 : wild T>>Nfcnai *pD3a nam2
LI. w
* ~it - V t V a- t - |4tt t *n i;
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? THE CHILDREN'S PSALM-BOOK
pB. LI. justified when Thou speakest, and be clear when
Thou judgest. 5 Behold, I was shapen in iniquity;
and in sin did my mother conceive me. 6 Behold,
Thou desirest truth in the inward parts: and in the
hidden part Thou shalt make me to know wisdom.
7 Purge me with hyssop, and I shall be clean: wash
me, and I shall be whiter than snow. 8 Make me
to hear joy and gladness; that the bones which
Thou hast broken may rejoice. 9 Hide Thy face
from my sins, and blot out all mine iniquities.
10 Create in me a clean heart, O God; and renew a
right spirit within me. 11 Cast me not away from
Thy presence; and take not Thy holy spirit from
me. 12 Restore unto me the joy of Thy salvation;
and uphold me with Thy free spirit. 13 Then will I
teach transgressors Thy ways; and sinners shall be
converted unto Thee. 14 Deliver me from blood-
guiltiness, O God, Thou God of my salvation: and
my tongue shall sing aloud of Thy righteousness.
15 O Lord, open Thou my lips; and my mouth
shall shew forth Thy praise. 16 For Thou desirest
not sacrifice; else would I give it: Thou delightest
not in burnt offering. 17 The sacrifices of God are
a broken spirit: a broken and a contrite heart, O
God, Thou wilt not despise. 18 Do good in Thy
good pleasure unto Zion: build Thou the walls of
Jerusalem. 19 Then shalt Thou be pleased with the
sacrifices of righteousness, with burnt offering and
whole burnt offering: then shall they offer bullocks
upon Thine altar.
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? THE CHILDREN'S PSALM-BOOK
Wpni tffei WpSin p$3-jp *
riaan tanaM ninm man ntox-p 6 :npK
ntora nfei nneen ne>e> wawi 8 m^Sn
. *t-; t : ** t ^ : *: I j t ? ? ? ? ; -1 I i * : -
: nna ray-S^ 'Nana smb men 9 :rvsi
I" :| . ; j-- I t - jx a- v: 4? t; ti . t**
: ^papn nnnj nni sjg^ pt$t ^ rw'n 12
: t^x D'lrtsrn Trn D*stfa ma'w 13
it I ? t -: I av t; . ? ? : i jt : --:
tann TMtrn vita D\ita 1 dwa ^sn 14
a- t i: i" v: ? vi: ? t-
nS rfciy' mnx) rat pintr^ 1 *p i6 :^jntan
natw-nS mato nn D'rita *pdt n :nnn
; ? " ^tftt: * -- a ? v; j" I * |? ? * ;?
G7
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? THE CHILDREN'S PSALM-BOOK
mote on The 51st Psalm, like the 130th, shows the comfort
ps. Ll. and hglp o? prayer t0 usj when we know we have
sinned.
The beautiful prayer of verses 1 and 2 brings
courage to our hearts to make, like David, a whole-
hearted acknowledgment of our wrong-doing to
God, to throw ourselves on His mercy, and, whatever
happens, to feel submissive to His will (verse 4).
God has given us the knowledge of right and wrong;
when we do what we know to be wrong, we are dis-
honouring God's gift to us. David perceives this, and
recognizes the justice of God's displeasure, and of
any punishment that may befall sinners.
When we know we have done wrong, it is hard to
gather courage to try to win back our own self-
respect. We feel as if a barrier were between God
and ourselves till we learn the meaning and the help
of David's prayer (verse 11): "Cast me not away
from Thy presence, and take not Thy holy spirit
from me. "
If we try--at every moment of our lives--to
remember that His holy spirit is within us, and try
to live in His presence, the lofty ideal of Divine
goodness shines like a beacon before us, ever showing
PSALM LVI.
Co tbe Cbief dBusician. S poem ot Davio wben tbe
p bilis tines toon bim in <3atb.
Be merciful unto me, O God: for man would
swallow me up; all the day long he fighting oppres-
seth me. 2 Mine enemies would swallow me up all
the day long: for they be many that fight against
me, O Thou most High. 3 What time I am afraid,
I will trust in Thee.
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? THE CHILDREN'S PSALM-BOOK
us the right path, and ever beckoning us to return J^0^
to it when we have gone astray. Then we feel (R)s'
that God in His Infinite mercy gives us the hope
of His forgiveness and of His help to strengthen us
against temptation, if only we humbly acknowledge
our wrong-doing, and feel truly sorrow for it. "The
sacrifices of the Lord are a broken spirit: a broken
and a contrite heart, O God, Thou wilt not despise. "
The last two verses of the Psalm reflect King
David's ardent wish that the Israelites should be
worthy of their great mission. He prayed for
them that they might seek to mirror the good-
ness of God in their own souls, and avoid the
error of thinking that the observance of the
ordinances of sacrifices and burnt-offerings was an
all-sufficient manner of worshipping God. The
poetic form of the prayer makes it all the more
beautiful. "Build Thou the walls of Jerusalem"
(i. e. the bulwarks of faith and uprightness in those
who dwell there). "Then wilt Thou be pleased with
the sacrifices of righteousness" The burnt-offerings
and offerings of bullocks could only be pleasing to
God if they were truly symbolical of that higher
offering of the sacrifices of righteousness.
LVI. 12
Drab irh mtxb
at :: j't: - : i~
: Diio b tnsh d*3T'a titej-Sa wst? 2
,t j- ? -:| ? - T ia- t -:T "'ft
69
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? THE CHILDREN'S PSALM-BOOK
ps. LVI. 4 In God I will praise His word, in God I have put
my trust; I will not fear what flesh can do unto me.
5 All the day long they wrest my words: all their
thoughts are against me for evil. 6 They gather
themselves together, they hide themselves, they
mark my steps, when they wait for my soul.
jjj rrtj^pD fiflA <<jig e :npa ni^S
v; t >>~; ? at * a t; jt; I VIt >> t
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? THE CHILDREN'S PSALM-BOOK
IPs. XLVI. melted. 7 The Lord of hosts is with us; the God
of Jacob is our refuge. Selah. 8 Come, behold the
works of the Lord, what wonders He hath made
in the earth. 9 He maketh wars to cease unto the
end of the earth; He breaketh the bow, and cutteth
the spear in sunder; He burneth the chariot in the
fire. 10 Be still, and know that I am God: I will
be exalted among the heathen, I will be exalted in
the earth. 11 The Lord of hosts is with us; the
God of Jacob is our refuge. Selah.
IRote on When everything around us is going on just as
)S. XLVI. ugual, we are apt not to think very often about
God. But suddenly something startling happens!
Perhaps some great, unlooked-for joy or perhaps
illness or danger or death comes very near to us.
Then we think of God, and our hearts gather courage
and comfort as we say the first words of this Psalm,
"God is our refuge and our strength, a very present
help in trouble. "
This first verse expresses the main thought of the
whole Psalm. The rest of the Psalm is divided into
three parts, in each of which that same thought,
"God is our refuge and strength, a very present help
in trouble," is brought to our minds by poetic
imagery that helps us to realize the full meaning
more and more vividly.
There is a refrain or chorus verse which, although
it is only repeated after the second and third parts,
is suggested to one's mind at the end of the first
part too, and may very likely have only been acci-
dentally left out when the Psalm was written down.
(See Psalm xcviii. )
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? THE CHILDREN'S PSALM-BOOK
i'* v; t jt; * at** ->>t; jt; | vitt
In the first part (verses 2 and 3) the Psalmist mote 011
pictures floods and earthquakes, and says he will not P*- XLVI
fear these, for the very floods reflect the God-made
laws of nature, by which, if we reverently study
them, the wonders of God's works are revealed to us.
(Remember this when you learn sciences such as
geology, astronomy, chemistry, physics, &c, which
record the laws of nature that men have learned by
observation and experiment. )
In the next part (verses 4 to 6) the Psalmist
presents by a different image that same thought--
God is our ever present help in trouble. The
streams of the flood, far from terrifying, rejoice the
City of God, the holy abiding place of the Most
High. In beautiful imagery he thus suggests the
thought that the abiding place of the Most High is
in the hearts of those who put their faith in God
and that all these know that God will succour them
at His appointed time, and in the manner His
Infinite wisdom decrees, no matter what may be
their danger.
Then comes the chorus verse (7), and then the
53
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? THE CHILDREN'S PSALM-BOOK
mote on third part (verses 8 to 10), the crown and climax of
lps. XLVI. the whole, in which all thought of danger is gradually
lost in the Psalmist's faith in the lovingkindness
of God, the great Peace Maker. He seems to be
hearing and uttering the very message of God in
verse 10.
Then comes the final repetition of the chorus
PSALM XLVII. *
Co tbe Cbtef Musician, a psalm tot tbe Sons
of Iftorab.
O CLAP your hands, all ye people; shout unto God
with the voice of triumph. 2 For the Lord most
high is terrible; He is a great King over all the
earth. 3 He shall subdue the people under us, and
the nations under our feet. 4 He shall choose our
inheritance for us, the excellency of Jacob whom
He loved. Selah. 5 God is gone up with a shout,
the Lord with the sound of a trumpet. 6 Sing
praises to God, sing praises: sing praises unto our
King, sing praises. 7 For God is the King of all
the earth: sing ye praises with understanding.
8 God reigneth over the heathen: God sitteth upon
the throne of His holiness. 9 The princes of the
people are gathered together, even the people of the
God of Abraham: for the shields of the earth belong
unto God: He is greatly exalted.
* This Psalm is sung before the sounding of the trumpet on
New Year's Day.
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? THE CHILDREN'S PSALM-BOOK
verse with yet intenser meaning;:--"The Lord of mote on
Hosts is with us; the God of Jacob is our refuge. " XLVi-
As we read it, the words of Isaiah seem to ring in our
ears, and echo the Psalmist's faith; "Peace to him
that is far off and to him that is near," said the
Lord, "and I will heal him. "
XLVII. V2
:ra*! Sip? D^fo$ ysFNffl twpSjji^
:pxrr^rSy Vini xnia frby ninpa 2
nnx nx un^m-nx uSpo? ! 4
it-:i-
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? THE CHILDREN'S PSALM-BOOK
mote on This song of thanks for victory in battle calls
ps. XLVIl on the people of Israel to sing praises "with under-
standing " of the great truth that God is the King
of all the earth; it breathes the same spirit as
Ps. cxv. "Not unto us, O Lord, not unto us,
but unto Thy name give glory, for the sake of Thy
mercy and Thy truth. "
In order fully to understand this Psalm, you must
just think for a moment of the time when it was
written. Most of the peoples in the world were
idolaters. They either worshipped the sun and
moon and other wonders of creation, or they
imagined a world of gods ruling this world of ours,
and occasionally visiting it in the form of man,
woman, or beast.
PSALM XLIX.
Co tbc Gblet d&ueician. a psalm for tbe Sons ot Iftorab.
Hear this, all ye people; give ear, all ye inhabit-
ants of the world: 2 Both low and high, rich and
poor, together. 3 My mouth shall speak of wisdom;
and the meditation of my heart shall be of under-
standing. 4 I will incline mine ear to a parable: I
will open my dark saying upon the harp. 5 Where-
fore should I fear in the days of evil, when iniquity
at my heels shall compass me about? 6 They
that trust in their wealth, and boast themselves in
the multitude of their riches; 7 None of them
can by any means redeem his brother, nor give to
God a ransom for him: 8 (For the redemption of
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? THE CHILDREN'S PSALM-BOOK
But to the Israelites the great truth of the One mote on
Almighty God was made known. The Psalmist IP9, XLVII.
realized the force of this great truth, of which
the Israelites were at once the heralds and the
guardians, and, in a prophetic spirit, he proclaims
their mission--" He shall choose our inheritance for
us. " The Jews bore, and still bear to the world
that great heritage, the message that God is the
One Creator of all the world, the Author of all the
Laws of Nature by which the whole world is
governed--earth, sea, and heavens, living creatures,
and growing plants,--and that every human being,
however lowly and simple, needs no mediator to
carry the prayer from his heart to God,--the
Creator and Father of all.
XLIX. EE
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? THE CHILDREN'S PSALM-BOOK
pB. XLIX. their soul is precious, and it ceaseth for ever:)
9 That he should still live for ever, and not see
corruption. 10 For he seeth that wise men die,
likewise the fool and the brutish perish, and leave
their wealth to others. II Their inward thought is,
that their houses shall continue for ever, and their
dwelling places to all generations; they call their
lands after their own names. 12 Nevertheless man
being in honour abideth not: he is like the beasts
that perish.
13 This their way is their folly: yet their posterity
approve their sayings. Selah. 14 Like sheep they
are laid in the grave; death shall feed on them;
and the upright shall have dominion over them in
the morning; and their beauty shall consume in the
grave from their dwelling. 15 But God will redeem
my soul from the power of the grave: for He shall
receive me. Selah. 16 Be not thou afraid when
one is made rich, when the glory of his house is
increased; 17 For when he dieth he shall carry
nothing away: his glory shall not descend after him.
18 Though while he lived he counted himself an
happy man: and men will praise thee, when thou
doest well to thyself. 19 He shall go to the
generation of his fathers; they shall never see light.
20 Man that is in honour, and understandeth not, is
like the beasts that perish.
Woteon After the poetic invocation of the first four verses
"the Psalmist dilates on the different measure of hap-
piness and suffering that befalls different people.
53
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? THE CHILDREN'S PSALM-BOOK
-W9 :oSiyi? hin) rijrpi ipX8 :nsa ^ XL,X
m&an 1 nxn* *a 10 :nnefr nan? rrcaS niy
:D^n Dnn^ nM np** nyai Spa nrr
wp nii -n-k dniaeto oSiyS \ toria tnnp. 11
1 :|it at j; t ;: * t t >t :| ?
Waa pWa npa trix1 121 niDix ^y Dnio&n
i- : ? I -at - |tj- ttj i t^: j->>: t :?
1 orinrofl iaS Da-n nt 13: iau nianas
Sixtr niVa1? Dn'xi npaS 1 tntf* en frtJ
I" a<< ? ? t n - t|v *j"|t* I*
bbn np* intoa t& *a 17 . irva niaa nan:
yiy v'na teta-*a i8 :niaa innx mfc
I>>"t: jt-: :-i i 'i : jt--:r-'
-ny vniax m->> xan 19 :"nS awfna ttv}
b&tt pa; np*a dik 20 . s6 rrci
ittrr;. nianai
He contrasts those who remember and those who mote on
forget, that life in this world is only a preparation XLIX.
for life in the world to come.
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? THE CHILDREN'S PSALM-BOOK
Hote on Those who forget this, devote their lives to wholly
IPs. XLIX selfish aims. If they are rich they become so ab-
sorbed in the pride of great possessions that they
even forget that they can neither avert death from
others (verse 7) nor escape it themselves (verses 7 to
Those who remember accept their lot in life
bravely. However hard it may be, they are com-
forted by the thought, "God will redeem my soul
from the power of the grave, for He shall receive me"
(verse 15).
The contrast is summed up in verses 12 and 20.
(Verse 12. ) "Man in honour" (i. e. with rank and
power) "abideth not: he is like the beasts that
perish. "
(Verse 20. ) "Man in honour that understandeth
not, is like the beasts that perish. "
In these graphic words the Psalmist points out
PSALM L.
a Ipsalm ot asapb.
The mighty God, even the Lord, hath spoken,
and called the earth from the rising of the sun unto
the going down thereof. 2 Out of Zion, the perfec-
tion of beauty, God hath shined. 3 Our God shall
come and shall not keep silence: a fire shall devour
before Him, and it shall be very tempestuous round
about Him. 4 He shall call to the heavens from
above, and to the earth, that He may judge His
people. 5 Gather My saints together unto Me;
those that have made a covenant with Me by
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? THE CHILDREN'S PSALM-BOOK
that it is not mere power or possessions that more on
differentiates mankind from "the beasts that XL1X.
perish," but it is the use we make of the God-given
power of knowledge and understanding.
This Psalm calls to mind Scott's expression of a
similar thought.
"High though his title, proud his name,
Boundless his wealth as wish can claim,
Despite those titles, power and pelf,
The wretch concentred all on self.
Living shall forfeit fair renown,
And doubly dying shall go down
To the vile earth from whence he sprung,
Unwept, unhonoured and unsung. "
The sonorous overture and vivid word-pictures of
this Psalm compared with the terse English verses are
a good illustration of the characteristic difference be-
tween Eastern and Western minstrelsy.
L. 3
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? THE CHILDREN'S PSALM-BOOK
t>& L. sacrifice. 6 And the heavens shall declare His
righteousness: for God is judge Himself. Selah.
7 " Hear, O My people, and I will speak; O Israel,
and I will testify against thee; I am God, even thy
God. 8 I will not reprove thee for thy sacrifices or
thy burnt offerings, to have been continually before
Me. g I will take no bullock out of thy house, nor
he-goats out of thy folds, io For every beast of the
forest is Mine, and the cattle upon a thousand hills.
ii I know all the fowls of the mountains: and the
wild beasts of the field are Mine. 12 If I were
hungry, I would not tell thee: for the world is Mine,
and the fulness thereof. 13 Will I eat the flesh of
bulls, or drink the blood of goats? 14 Offer unto
God thanksgiving; and pay thy vows unto the most
High: 15 And call upon Me in the day of trouble:
I will deliver thee, and thou shalt glorify Me. " 16
But unto the wicked God saith, "What hast thou to
do to declare My statutes, or that thou shouldest
take My covenant in thy mouth? 17 Seeing thou
hatest instruction, and castest My words behind
thee. 18 When thou sawest a thief, then thou
consentedst with him, and hast been partaker with
adulterers. 19 Thou givest thy mouth to evil, and
thy tongue frameth deceit. 20 Thou sittest and
speakest against thy brother; thou slanderest thine
own mother's son. 21 These things hast thou done,
and I kept silence; thou thoughtest that I was
altogether such an one as thyself: but I will reprove
thee, and set them in order before thine eyes. 22
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? THE CHILDREN'S PSALM-BOOK
vrbx ^2 pit&ki btrisn mlini I rraatf 7 p<<- l.
Tt^n' Wty TW^ 8 :W TSfrU
(vit ** *? : *at :- t ? 1 ? -
-tw 12 :nay hp rn Dnn tmHw"
I ? t ? -t a-t | ^ t ? y --n
Dva 15 jsimj tvSyS dWi prnn
att j: r"t|;( P ,vt; I j; v: i--: at
aaa rron-Dn 18 :Ttik ? aWni two
t-i t j- t I iv--:i -- -t: -- at
nyna nn'? ? ' 19 j d^xj2? on iay prn
1? in YD^? 20 :nP7? TpVQ
rOT$! Tfn*f^x TOTni! P O^l
63
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? THE CHILDREN'S PSALM-BOOK
tie. L. Now consider this, ye that forget God, lest I tear
you in pieces, and there be none to deliver. 23
Whoso offereth praise glorifieth Me: and to him
that ordereth his way aright will I shew the salvation
of God. "
mote on This Psalm is a poem on the meaning and use of
(C)B. L. prayer. The first six verses describing the grandeur
of God, the great and perfectly just Judge of all the
earth, leads up to the main thought,--how can we
make our prayers acceptable to God?
The poet seems to hear God himself uttering the
answer. Neither burnt-offering nor sacrifices of
beasts (verses 9 to 15), nor reciting the Divine
statutes, nor declaring the holy covenant (verse 16)
are the essentials of the worship of God; but a
constant effort to live and act with the thought of
PSALM LI.
A Penitential Prayer.
Co tbe Gbief rtfcusictan. H psalm ot 2>avio wben
IWatban tbe propbet rebufteo btm about JSatbsbeba.
Have mercy upon me, O God, according to Thy
lovingkindness: according unto the multitude of
Thy tender mercies blot out my trangressions.
2 Wash me throughly from mine iniquity, and
cleanse me from my sin. 3 For I acknowledge my
trangressions: and my sin is ever before me.
4 Against Thee, Thee only, have I sinned, and done
this evil in Thy sight: that Thou mightest be
64
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? THE CHILDREN'S PSALM-BOOtf
y#*a tilmt rrt am *arrai* rnin mi 23(C)s. l.
the goodness of God in our minds, a constant effort mote on
to be good and to do good, to shun evil companions, H>8. L.
and to refrain from evil deeds, and to exercise self-
control against the evil impulses of anger, hatred,
and revenge, and to avoid being led away to do what
we know to be wrong;--that is the way in which we
must (in the words of the Psalmist) "pay our vows
to the most High "--We must make our offering of
"praise " by humbly striving at all times to "order
our way " of life (our thoughts and our acts) in the
image of Divine goodness.
*BBto-*a 3 : wild T>>Nfcnai *pD3a nam2
LI. w
* ~it - V t V a- t - |4tt t *n i;
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? THE CHILDREN'S PSALM-BOOK
pB. LI. justified when Thou speakest, and be clear when
Thou judgest. 5 Behold, I was shapen in iniquity;
and in sin did my mother conceive me. 6 Behold,
Thou desirest truth in the inward parts: and in the
hidden part Thou shalt make me to know wisdom.
7 Purge me with hyssop, and I shall be clean: wash
me, and I shall be whiter than snow. 8 Make me
to hear joy and gladness; that the bones which
Thou hast broken may rejoice. 9 Hide Thy face
from my sins, and blot out all mine iniquities.
10 Create in me a clean heart, O God; and renew a
right spirit within me. 11 Cast me not away from
Thy presence; and take not Thy holy spirit from
me. 12 Restore unto me the joy of Thy salvation;
and uphold me with Thy free spirit. 13 Then will I
teach transgressors Thy ways; and sinners shall be
converted unto Thee. 14 Deliver me from blood-
guiltiness, O God, Thou God of my salvation: and
my tongue shall sing aloud of Thy righteousness.
15 O Lord, open Thou my lips; and my mouth
shall shew forth Thy praise. 16 For Thou desirest
not sacrifice; else would I give it: Thou delightest
not in burnt offering. 17 The sacrifices of God are
a broken spirit: a broken and a contrite heart, O
God, Thou wilt not despise. 18 Do good in Thy
good pleasure unto Zion: build Thou the walls of
Jerusalem. 19 Then shalt Thou be pleased with the
sacrifices of righteousness, with burnt offering and
whole burnt offering: then shall they offer bullocks
upon Thine altar.
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? THE CHILDREN'S PSALM-BOOK
Wpni tffei WpSin p$3-jp *
riaan tanaM ninm man ntox-p 6 :npK
ntora nfei nneen ne>e> wawi 8 m^Sn
. *t-; t : ** t ^ : *: I j t ? ? ? ? ; -1 I i * : -
: nna ray-S^ 'Nana smb men 9 :rvsi
I" :| . ; j-- I t - jx a- v: 4? t; ti . t**
: ^papn nnnj nni sjg^ pt$t ^ rw'n 12
: t^x D'lrtsrn Trn D*stfa ma'w 13
it I ? t -: I av t; . ? ? : i jt : --:
tann TMtrn vita D\ita 1 dwa ^sn 14
a- t i: i" v: ? vi: ? t-
nS rfciy' mnx) rat pintr^ 1 *p i6 :^jntan
natw-nS mato nn D'rita *pdt n :nnn
; ? " ^tftt: * -- a ? v; j" I * |? ? * ;?
G7
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? THE CHILDREN'S PSALM-BOOK
mote on The 51st Psalm, like the 130th, shows the comfort
ps. Ll. and hglp o? prayer t0 usj when we know we have
sinned.
The beautiful prayer of verses 1 and 2 brings
courage to our hearts to make, like David, a whole-
hearted acknowledgment of our wrong-doing to
God, to throw ourselves on His mercy, and, whatever
happens, to feel submissive to His will (verse 4).
God has given us the knowledge of right and wrong;
when we do what we know to be wrong, we are dis-
honouring God's gift to us. David perceives this, and
recognizes the justice of God's displeasure, and of
any punishment that may befall sinners.
When we know we have done wrong, it is hard to
gather courage to try to win back our own self-
respect. We feel as if a barrier were between God
and ourselves till we learn the meaning and the help
of David's prayer (verse 11): "Cast me not away
from Thy presence, and take not Thy holy spirit
from me. "
If we try--at every moment of our lives--to
remember that His holy spirit is within us, and try
to live in His presence, the lofty ideal of Divine
goodness shines like a beacon before us, ever showing
PSALM LVI.
Co tbe Cbief dBusician. S poem ot Davio wben tbe
p bilis tines toon bim in <3atb.
Be merciful unto me, O God: for man would
swallow me up; all the day long he fighting oppres-
seth me. 2 Mine enemies would swallow me up all
the day long: for they be many that fight against
me, O Thou most High. 3 What time I am afraid,
I will trust in Thee.
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? THE CHILDREN'S PSALM-BOOK
us the right path, and ever beckoning us to return J^0^
to it when we have gone astray. Then we feel (R)s'
that God in His Infinite mercy gives us the hope
of His forgiveness and of His help to strengthen us
against temptation, if only we humbly acknowledge
our wrong-doing, and feel truly sorrow for it. "The
sacrifices of the Lord are a broken spirit: a broken
and a contrite heart, O God, Thou wilt not despise. "
The last two verses of the Psalm reflect King
David's ardent wish that the Israelites should be
worthy of their great mission. He prayed for
them that they might seek to mirror the good-
ness of God in their own souls, and avoid the
error of thinking that the observance of the
ordinances of sacrifices and burnt-offerings was an
all-sufficient manner of worshipping God. The
poetic form of the prayer makes it all the more
beautiful. "Build Thou the walls of Jerusalem"
(i. e. the bulwarks of faith and uprightness in those
who dwell there). "Then wilt Thou be pleased with
the sacrifices of righteousness" The burnt-offerings
and offerings of bullocks could only be pleasing to
God if they were truly symbolical of that higher
offering of the sacrifices of righteousness.
LVI. 12
Drab irh mtxb
at :: j't: - : i~
: Diio b tnsh d*3T'a titej-Sa wst? 2
,t j- ? -:| ? - T ia- t -:T "'ft
69
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? THE CHILDREN'S PSALM-BOOK
ps. LVI. 4 In God I will praise His word, in God I have put
my trust; I will not fear what flesh can do unto me.
5 All the day long they wrest my words: all their
thoughts are against me for evil. 6 They gather
themselves together, they hide themselves, they
mark my steps, when they wait for my soul.
