No More Learning

76
a. fang and pound's bilingual confucius
The four lines
? ? ? ? ? kan ? z ? ? ? a ? ng ? si k ? ? Ong ? ? ? ? ? ? a? ien ^ts ? i ? ? ^ts ? ? ? u ? a? wa ? ? ? ? ? sien ? ^ts ? i ? tsa^: i ? ^t ? ? ung ? ? ? ? ? s ? ? a ? n dz'a^i ? ? mjie aien ?
(1/4 ? , to appear)
kien ? (to look at)
cannot mean what you intend (granted that I do understand you). As for the
sounds, there are too many gutturals and too many of what the vorchristlicher Christ called snake sounds; one labial does not seem to relieve the overwrought alliteration. And rhyme? The fourth line sounds like a jeu d'esprit. Sorry to disappoint you.
Yes I saw Philosophy of East and West; the people in Hawaii seem to be a strange lot, I am sure.
Of course I have time to write on the transformation from great seal to little seal (which is the script conventionalised from the reform script of Li Ssu, Li-sse ? in Canto LIV; cf. ? ? ? . . . ? ? ? <Some critics think this sentence to be an interpolation. > in Pivot 28), but I should like to know what you exactly want me to write: history? comparison of the two? (The so-called great seal scripts are not all too numerous, whereas the Shuo-wen is entirely based on the lesser seal. )
Yours respectfully [signed] Achilles Fang
Li Ssu: Li Si (c. 280-208 bc). , prime minister to the First Emperor of Qin (r. 246-210 bc), made the ''lesser seal'' a standard Chinese script.
Shuo-wen: see Glossary on Xu Shen.
56 EP to Fang (TL-3; Beinecke)
[St Elizabeths Hospital] [Washington, DC] [February 1952]
O Fang
Mat/ 1848 fei4/? I take it variants alle sameee
? intensiWcation of ?
much more interesting kai ts'o ? ? /I take it coin? METATHEMENON [currency fraud] even if the knife ? isn't in text.
e
a. fang and pound's bilingual confucius 77
bit dull, if it ain't. <may be author was just dumb. >
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Certain points shd/ be deferred until possible to talk/ what I am after re/
shift from seal/is the cutting down from the 500 or whatever radicals to 214/ How much actual reorganization of the whole system of concepts occurred.
So far hv/ seen no printed emphasis on great diVerence between a mere abbreviated picture/ hieroglyph, and that graph/ coupled with a more general concept/such as change or magic/
one hwa [? ] being mere picture/what Mat/ calls LATER hwa [? ] man / spoon/ under the growing leaves.
Total impossibility to form any idea of REAL sound of any language save by HEARING it spoken/ eRRRe eRRRe AOOW (spanish in Madrid streets)
I suspected four of Mat's hsin in a row was overdoing it.
Gloria says: but it dont sing. Referring to the T'ang anthol/ to my mind the K'ung anthol/ and almost ANY chinese verse I have looked at ''sings''/ AND gives a measure (musical bar) <times the sound>
BUT I have not the slightest idea whether there is ANY similarity between the noise I make when ''singing'' the syllables.
(EVEN supposing I had some faint concept of what the diVerence between tones 1, 2, 3, 4 are. ) <re the chinese sounds. >
Which I have NOT. and am unlikely to obtain from ANY printed statement about it. unless illustrated by musical notes
For years I never made ANY attempt to hitch ANY sound to the ideograms/ content with the meaning and the visual form.
Whomever I have got to in South anth/ 13/15 seems to be linking up a lot of horse radicals/and (now) bow radicals/
? ? as voulu as the four hsin
kan/ Xien, sien. acc/ A. F.
and as to what the Hnbl/ F/ means by gutturals ? ? ? dunno. snakes/ sibilants. 40
years ago a hen on the North Am/ Rev told me Mr Tennyson objected to 'em. (quite irrelevant to case before her/ which was consonants in ang/ sax/
alliteration . . . but still schnakes/ schnakes/ no bon.
Have managed to remember six sounds in a row in one line which Mat/
represents as K'ung fan chi erh kan hui
By which alphabetic etc/ he conveys NOTHING whatsoDAM to grampaw.
the sense is O. K. but no real idea of the sound. What I (egomet ipse [myself alone]) was after, as to meaning in Wrst eVort was to intensify sense of respect or vegetable intelligence (vide Agassiz) and to blast all Mesopotamian Xabbiness and going oV into the indeWnite. Focus damn well gittin down and taking hold of ROOT/ grabbing terram Wrmam. /
? ? ? ? ? ? 78 a. fang and pound's bilingual confucius
whoosis' comment of Guido's Donna mi prega/ kussing them as ''prende occhio per la mente [take the eye for the mind]. '' visual faculty augmented by attentive examination of Xoral (or any vegetative) metamorphoses.
How MANY words of modern chinese wd/ be required?
////
judging by F's consonants/ there was an awful slurring and same-ing of
earlier diVerent sounds/ such is as now obliterating english, in murkn polyglot am unconvinced that whoever changed a spirit swirl into a bent elbow THOUGHT he was merely making a copy of the wiggle even in an attempt to
improve its plastic (shape)
? ? ?
as to representation that ANY beholder can understand, the Egyptians ''lay it
open to the meanest capacity. ''
and SO forth/ dont hurry to reply if you are ill or busy.
? . . . ? . . . ? ? : see Letter 57.
METATHEMENON [currency fraud]: the term from Aristotle, Politics 1275b16, occurs in Cantos 53, 74,
77, and 97.
Tennyson objected to 'em: EP states in ''Patria Mia'': ''I sent them a real poem, a modern poem,
containing the word 'uxorious', and they wrote back that I used the letter 'r' three times in the Wrst line . . . and that I might not remember that Tennyson had once condemned the use of four 's's' in a certain line of a diVerent metre'' (SP, 113-14).
Agassiz: see Glossary on Agassiz, Louis.
Guido's Donna mi prega: ''Donna mi prega'' (''Because a Lady Asks Me'') by the Florentine poet
Guido Cavalcanti (c. 1255-1300). See EP's version in Dial, 85/1 (1928); rpt. LE, 155-7.
? : cf. Confucius 23: ''? This ideogram for a spirit contains two elements to be watched. ''
57 Fang to EP (TLS-2; Lilly)
[Cambridge, Mass. ] Feb. 11 [1952]
Dear Mr Pound,
? is the standard form; the one with ? in place of ? is calligraphic
aVectation. The ideogram is composed of ? (hill-slope, on which (cave-)dwell- ings were dug out) and ? fa, which also gives the sound to the composite form. ? ? kan was the original form. (There are a number of triplets, e. g. ? 1/4 ? fen, ? 1/4 ? ts'u). It seems that some clever and oYcious fellow wanted to help the tyro (possibly his own son) pronounce the 3-women ideogram [? ]; he eliminated one female and put ? ? ka^n in her place. ? Eventually people got lazy and liquidated one more woman, and we have ? as a variant of ? . Originally ? meant the same thing as ? in the sense of ''to come into contact with some one with the intention of getting something out of him'', i. e. ''to touch someone''. As for ? ? , it has nothing to do with monetary reform. ? ?
was a kind of coin put into circulation by Wang Mang ? ? , who once usurped the Han throne. (By the way, Canto LIV: '' . . . HAN PING/ simple at table, gave tael to
? ? ? ? a. fang and pound's bilingual confucius 79
? the poor'' refers to Wang Mang, i. e. ''HAN PING'' (P'ing-ti ? of Han) is to be read ''WANG MANG. '') This line
? ? ? ? ? ? ? , ? ? ? ? ? ?
in your Southern Anthology 13 <by Tung-fang Suo ? ? ? , 2nd cent. B. C. >, and
? //////, ? ? ? ///
in 8 are both imitated from Ch'u ? Yu ? an's (roll 1)
? //////, ? ? ? ? ? ?
inwhich? 1/4 ? ,? (1/4? ) 1/4 ? . Thatis? ? means''toalter,tochangefor the worse. '' I think Ch'u ? Yu ? an's whining merely means:
Truly the world is clever & smart; they depart from the norm path to bring about chaos.
By the way, in the current language ? ? has a classroom vocable: to correct mistakes in composition, taking ? in the sense of ? ? [mistake].
---------
Hope to send you musical notation for the tones soon. Meanwhile a super- Wcial note on radicals:
Shuo-wen ? ? (end of Han) 540 radicals. Yu ? -p'ien ? ? (Liang dy. ) 542 ? ? ? ? ? (T'ang) 160 ?
? (Sung) 89 ? ? ? ? ? (Ming) 360 ?
by ? ? [Xu Shen]
by ? ? ? [Gu Yewang]
? ? ? ? ? ? ?
? ? ? ? ? ?
[Zihui]? ?
The last is adopted in ? ? ? and K'ang-hsi's Dict. (I am sure you will want more details, which I hope to give you after some study myself. Frankly the classiWcation into radicals does not seem to have any more value than the captions in Roget's Thesa[u]rus. )
Yours respectfully [signed] Achilles Fang
? //////, ? ? ? ? ? ? : quoted from Qu Yuan's Li sao in volume i of Southern Anthology. See Glossary on Qu Yuan.
Shuo-wen: see Glossary on Xu Shen.
FANG/
200 ? 314 ? 214 ?
by? ? ? MeiTing-tso
58 EP to Fang (TL-4; Beinecke)
[St Elizabeths Hospital] [Washington, DC] [20 February 1952]
80 a. fang and pound's bilingual confucius
Invocation to patience/
re/ Four tuan/ any idea WHAT speciWc ideograms Mathews had in mind? 6541. 8
Is M/ dead? or only at Harvard? or why do they print his dic/?
some bloke in that AWFUL east west HawaiLosophy wanted to trans/? as love ? ? embrace?
The one word of sense among those dead leaves was ole Jarge Santayana
against having icecream and soup in same plate simultaneously.
Vague recollection that you mentioned a passage in Mencius BUT it didn't Wt which is not to say that Mat/ mayn't have thought it did.
A cold in the head Wlls one with benevolence // UGH ///
Perhaps one shd/ start thinking of how to trans/ a few english words into
Chinese so as to make sense in the more venerable language.
(this is not to transcurar' vr/recd/response re ''decadence of the empire'' ? <or ? too limited> MANG/ iv, 2, xxviii/3 AI4
? ? ? sheep that going to be DUTY
me UGH/ ? li2
? chih1?
? has this enough weight?
guess it's O. K.
Mencius II, i. vi 4/5 has got tuans/ but they cant POSSSSibly be translated
love, DUTY, propriety, wisdom. propriety, wisdom/ O. K. BUT the other 2/ cd/ even Mat/ think so? besides they are TUANs OF these things, at that point, not postulating the four as the tuan/s ipse.
the TUANs are the commiseration/ shame/ modesty/ ap/and disap-proving. as bases OF jen/i/li/chih
we cant fall back into the vanW/ Brooks era/ or the sewers of Babylon. ***
incidentally we hv/ a new prospective student on the west coast Miss Glory
produces-wheat-ear [Angela Chih-ying Jung]. (not to be confused with the local Gloria [French])
***
What about prospect of PRINTING some more stimulae to oriental studies?
?
Legge fusses round with TA (Mat 5956) and interpolates duties/ duties etc. 5. but nothing in Mat/ to indicate that TA means duty.
If only someone wd/ display a little sense of the meaning of words. Obviously there IS a chinese word for duty? ?
east west HawaiLosophy: see Letter 54 n.
Jarge Santayana: see Glossary on Santayana, George.
? ? a. fang and pound's bilingual confucius 81
? . . . AI4: ? (love) is taken from Mencius, 4. 2. 28. 2: ''? ? ? ? The benevolent man loves others'' and 4. 2. 28. 3: ''? ? ? ? ? ? ? He who loves others is constantly loved by them'' (Legge, ii. 333).
?