No More Learning

12 He tohavebeen appears
1 * in the
Kilkenny. By the people it has been called Killmanach Drohid.
part
Country. for
of Grace's great reputation
over his 8
parish,
county large community,
1 ?
The saint
was a
with a
profiting by his lessons, placed themselves under his direction. Among the most illustrious of these was the youthful St. Senan, '9 afterwards Abbot of Iniscathy. We are informed, in the Metrical Life of this latter saint, that Natalis was in the habit of requiring all his disciples, in turn, to watch over and tend flocks and
while St. Natalis and his —
2I Killmor-aradhthire church
8"
See Trias Thaumaturga," Quinta Ap-
pendix ad Acta S. Patricii, cap. v. , p. 269.
learning
and
sanctity. '
Many,
desirous of
herds, belonging youthful disciple
day,
" Ecclesiastical His-
barony presided
of 1 * Crannagh,
to the 20 On a certain monastery.
Senan
said to have been Kilmore,
on their
near Iniscathy,
proceeded 22
way
to
Ballycallan, Kilmanagh, and others, were
also formerly in the patronage of this family. "
—"
of Tullaroan or Grace's
Survey p. 117.
Parish,"
Colgan's
16
" Acta Sanctorum Iliber-
l8 See
niae," viii. Martii. Vita Metrics S. Senani
Episcopi et Confessore, sect, x. , p. 606,
recte
19 See the Life of St. Senan to be found at
the 8th of March, in the Third Volume of
this work, Art. i.
20 "
See also Colgan's Acta Sanctorum
Hiberniae," viii. Martii. Secunda sine Sup- plementvm Vitae S. Senani, cap. xii. , p. 613, ; arte 527.
w It must be remarked, likewise, that the church, which is called Killmor-Aradhthire, in St. Senan's prose Life, is converted into a place called Ceallaraacht, in his metrical Life, and this is said to have been the spot, where the miracle was wrought.
516.
5 i2 LIVES OF THE IRISH SAINTS. [July
in the county of Clare 23—they observed a great concourse of persons at its entrance. Tears and lamentations of this multitude, especially weeping
parents and kindred, gave them to understand, that the only son of a Dynast, over that part of the country, was dead, and about to be interred. The deceased person's mother, seeing God's holy servants approach, ran towards
them. Casting herself on her knees with passionate earnestness, she besought them to address the Almighty, that her son might be restored to life, through their potent intercession. St. Natalis replied, that effecting such an object was out of his power. Yet, the mother still continued her moving entreaties. At length, taking compassion on her misfortune, Natalis ordered the body of her deceased son to be brought before St. Senan, who he said would endea- vour by his prayers, to gratify her wishes. The latter, however, through humility, thought himself unworthy in God's sight of being the instrument employed for effecting such a miracle. But, the venerable superior com- manded him to offer up prayers, assuring him they would be favourably heard. Not daring to disobey, Senan fell down and embraced the dead man's body ; he then poured forth most fervent prayers, for a restoration to life. 2'* The Almighty deigned to reward his fervour and humility, and the faith of all pre- sent, by restoring the dead to his former health and vigour. The multitude gave thanks to God, and thenceforth, they began to extol the sanctity and power of his holy servants/5 St. Natalis predicted the future greatness and sanctity of his disciple, St. Senan, and advised him to depart for another place,whereheshouldfoundamonastery,andruleovermanymonks. As his memory was celebrated at Kilmanagh, on the 31st of July f6 this was probably the day of Naal's death. The feast of St. Naul or Natalis is yet kept with great veneration on the 31st of July, at his holy well, which is to be seen
of 2^ of Marianus Martyrologies Tallagh,
2? Afestival,inhonour of Natalis or Natal, of Cill-manach, or Cill-na-manach,28 is set down in the
inthe of inthe of
parish Kilmanagh, county Kilkenny.
O'Gorman,
31st of July. The Rev. Dr. Lanigan supposes, that our saint might have
lived until the year 564.
s1
But, there is no authority, for a conclusive opinion
2
on this point. From this saint, it is probable, that Killenaule,3 situated in
the county of Tipperary, took its name. 3^ As seems most probable, it was
- In the Diocese of Killaloe. See ibid. ,
recte 535.
23 See/^/V. Metrical Life of St. Senan, n.
10, p. 611, rccte 525.
'-'* See Colgan's "Acta Sanctorum I liber-
nioe," xxvii. Januarii. De S. Natali Ablate
et Confessore, cap. xiii. , p. 173.
25 In giving this narrative, as found in the
text, St. Senan's prose Life has been chiefly
followed. See Colgan's "Acta Sanctorum
Ilibernioe," viii. Martii. Vita S. Senani,
cap. xv. , p. 611. It is more diffusely set
forth in his metrical Life. See ibid. ,
608,609. At the Acts of St. Natalis, copied vol. i. , chap, ix. , sect, iv. , n. 53, pp. from this Life, the chapter is marked xiii. 448.
26 This notation of the festival of Naal of '-' It is in the of and barony Slievardagh,
Kilmanagh is an additional proof of his distinguished, on the "Ordnance Survey
n. 6,
p. 539,
dated 30th of October, 18S7.
23 A note by Dr. Todd says, at Cill-na-
manach : "The more recent hand adds here, 'p<\pAii. Mar. et M. Tam. , 1. Sinc-
peib. M. Tarn. , i. e. , both Mar. O'Gorman and the M. Taml. mention Papan here as one of the sons of Nadfraich,' the M. Taml. adds, that he was 'in Sintreibh,' or rather Sentreibh, i. e. , Santry, count" Dablin. "
*» Edited by Rev. Dr. Kelly, p. xxx.
3° Edited by Rev. Drs. Todd and Reeves,
pp. 206, 207.
having been different from the I»'aal of Iver- naal, &c, whose festival was held on the 27th
"
Townland Maps for the County of Tippe- rary," sheets 48, 54, 62. The town and townland are on sheet 54.
33 See "The Legend of Iniscathy," in Duffy's "Hibernian Magazine,'' voli i. ,
p. 37.
34 July 6th, 1752, the paii:,h chapel u a in
of January. See Rev. Dr. Lanigan's chap, ix. , sect, iv. , n. 54, p. 448.
Eccle- siastical History of Ireland," vol. i. ,
3'
Rev. Nicholas Murphy, to the writer, and
Letter of the Parish Priest there, Very
pp.
3t See"Ecclesiastical ofIreland," History
and of 3° at the Donegal,
July 31. ]
LIVES OF THE IRISH SAINTS.
dedicated to the present St. Naal ; although that tradition had been lost, in the middle of the last century. 34 A new church has been erected by the Rev. Martin Laffin, parish priest of Killenaule. It was built about the year 1860. 35 In the same county of Tipperary, and in the barony of Lower Onnond, there are two other townlands designated Killenaule^ one of these is in the parishofDorrhn,whiletheotherisinthatofLoaghkeen. Bothplaceswere probably called after the present holy man. There is also an old church at Kilnamanagh,37intheparishofDonohill,countyofTipperary. s8 Farawayin
Kilnamanagh old Church, County of Tipperary.
the west, among the wild and truly picturesque hills of Kilnamanagh, lies in primeval beauty a lonely dell, through which wind the limpid waters of a mountain stream, commonly known in that locality as the Multeen. Rath- crowned hills look down from either side, upon this spell-bound valley ; and the subtle fragrance of bursting flowers and of waving foliage fills the air with a
good repair, and the pastor was a Rev. John Christopher Butler and Archbishop James Mannin, as we discover from the Visitation Butler. The altar vessels too are nowa- Book of Archbishop Butler, in Extracts days superb, and the vestments, &c, are rich
printed from it in the " Limerick Reporter," of February 18th, 1873, under the heading
in the extreme. What a difference between these and those of the days of 1752. " Ibid.
36 Both are shown, on the "Ordnance
"
Cashel of the Kings. "
35 We are told by Maurice Lenihan, Esq. ,
proprietor and editor of the "Limerick Tipperary," sheet 5.
Reporter," and who likewise contributed
the papers entitled "Cashel of the Kings,"
that the modern church " is a masterpiece of
architectural beauty, and one of the finest Tipperary Records. See vol. ii. in the rural parochial churches in the archdiocese,
indeed we may add in the south of Ireland. A far different temple from the humble straw- covered cabin in which the Divine Mysteries were celebrated in the times of Archbishop
Library of the Royal Irish Academy.
38 It is partly in the barony of Lower Kil- namanagh, and partly in that of Clanwilliam,
while it is shown, on the "Ordnance Survey Townland Maps for the County of Tippe-
Survey Townland Maps for the County of
v Of this a drawing, by the late George V. Dunoyer, is found among the Irish Oid- nance Survey Sketches for the County of
I5
5 i4 LIVES OF THE IRISH SAINTS. [July 31,
balmysweetness. Thatoldchurchnowpresentsonlyafewfragmentsofits
walls. 39 It was 60 feet in length, by 21 feet in breadth ; but, the gable is now
the only part remaining, being four feet in thickness, and built of long girt-
stones gathered on the mountain, but not quarried. It had two windows one placed within two feet of the present ground-level ; but, both are now
entirely disfigured. From this church that barony, formerly belonging to the O'Dwyers, took its name. 4° There are various Kilnamanaghs enumerated
among our Irish townland denominations, viz. : 1. Kilnamanagh, in the
parish of Tallagh, barony of Uppercross, and county of Dublin. 2. Kilna- 1
managh, a parish,* in Frenchpark barony and, 3. Kilnamanagh, a town-
;— land/intheparishofSt. Peter's,baronyofAthlone bothinthecountyof
2
Roscommon. 4. Kilnamanagh, in the parish of Ballysadare, in the barony
of Leyny, and county of Sligo.
5. Kilnamanagh Beg, and 6.
Kilnamanagh
and — of county
both in
More —both in the
of of Glenealy, barony
and 8.
Wicklow. 4 3
parish
7. KilnamanaghLower,
Arklow, KilnamanaghUpper
the parish of Kilnamanagh, barony of Ballaghkeen, and county of Wexford. 4- 4 There is also a Kilnamanagh parish, in the barony of Bear, and county of Cork. ^5 Among the ancient churches on the Island of Aran, there was a Kill-
';
the church
to have been dedicated to St. Cathradoch or Caradoc, the monk, who was
3
also surnamed Garbh, or the Roughs There is a place called St. Nathalis/ north of Glanworth, in the county of Cork. This has been identified, by Mr. Joseph O'Longan, with Achadh Loisethe, mentioned in the old Tract, caih-d
" na-manach, meaning
" 46
or cell of the monks. '' This is said
This treatise is to be found, in the "Book of Lismore.
" Thatplacemayhavereceivedits designation,likewise,fromthe
%i Forbuis
prcFent holy man.
Dromadamhghaire. ''^
Article III. —St. Colman, Son of Dairine, Bishop of Derkv-
more, King's Countv. [Sixth Cen1ur$. '\ This holy man, it seems
probable, flourished during the fifth and sixth centuries. His father is said
to have been /Enguss, King of Minister, and also the son of Natfraich.
1
In the "Feline" of St. ALngus, at the 31st of July, Colman, son of Daraine,
lary," sheets 45, 51, 52, 59.
39 The accompanying illustration, from
Du Noyer's drawing, has heen copied by William F. Wakeman, and transferred by him to the wood, engraved by Mis. Millard.
40 See "Letters containing Information re- lative to the Antiquities of the County of Tipperary, collected during the Progress of
vey Townland Maps for the County of Cork," sheets 114, 126, 127.
< 6 See Archbishop Keely's List of Churches, in Colgan's "Acta Sanctorum Hibernian," xxi. Martii. Appendix ad Acta S. Endei, cap. vii. , p. 715.
4 ? See the Fifth Volume of this work, at
May 19th, Art. iv.
*>* The of St. Nathlash, in the
in 1840," vol. L Letter of John O'Uonovan, dated Cashed, Septem-
ber 21st, 1S40, p. 262.
4 ' This is shown, on the " Ordnance Sur-
vey Townland Maps for the County of Ros-
the Ordnance
Survey
parish
barony of Fermoy, is shown on the Ord-
sheets land is on 9, 15.
The town-
< 9 Translation, n. 8, p. 2, fol.
ARTICLE ill. — 1 In the " Leabhar
common,"
8, 9,
10,
15.
42 It is described on sheet 52, ibid.
43 These are to be found, on the
"
Breac
copy, the following stanza is found : :
Orel- nance Survey Townland Maps for the County
Stokes,
LL. D. ^
ut
Of WickldW sheets 30, 31.
44 1 he /| is shown, on the " Ordnance parish
Survey Townland Maps for the County of
mylo
Wayfowl "(. licptcjr. 99 Wexford," sheets 21, 22.
Tlip tn\vn1nnil« seon The townlands
roncniAOA atvo ai-c b
eJroo ah Ahem
named are on sheet 21.
4s This is shown, on the "Ordnance Sur-
t)<JpAl11'
"July's host, a protection of thousands.
nance Survey Townland Maps for County of Cork," sheets iS, 26. Riding.
I
"
its translation in—to English is by Whitley
IJ
ColuiAU 111AC
'
>
.
"
;
July 31. ] LIVES OF THE IRISH SAINTS. 515
iscommemorated. DareniaistheLatinizedformofhismother'sname. King Angus' wife, who was named Darenia, was daughter to Conall. * Nearly all our native historians intimate the same, as they call Colman, Mac Dairene, i. e. ,
the son of Dairene. At the 31st of July, the Martyrology of Tallagh 3 regis- ters a festival, to honour Colman mac Darane, of Daire mor, or Derrymore. We are told,* however, that Sanct orSanctawas the real mother of our saint, as also of a numerous offsprings The reason, why St. Colman was called the son of Dairine, is, because she Dairine, was Sam's sister. We are told also, that Dairinne was barren, since she bore no children. She asked for Colman, when a child, from her sister, and that he might be named from her. Then, we are told, Sant gave the boy to Dairine' to be nursed. Hence, he is called Colman, son of Dairine. She is said to have been sister to St. Fanchea 6 and to St. ^Engus of Aran. 7 According to this account, therefore, St. Colman could only have been foster-son to his aunt Dairend. While in one instance, the mother of St. •Colman is called Sant—or Latine Sancta—other writers call her Dairene or Dairine, which perhaps is not inconsistent with the former designation ; and therefore, it may be assumed, that the two distinctive names apply only to one and the same person. Among many names of Irish placesknownasDaire-Mor—anglicizedDerrymore—thisisdistinguished. The present Derrymore is said to have been in Mag Airb, situated between the ter- ritories of ancient Ossory and of Ele, if we are to credit a statement made by a commentator on St. ^Engus. If such be the case, the present holy man does not seem to have been a diff—erent person from him, whose feast has been set down for the 20th of May which appears to have been the date
8
for his chief festival, and where a description of his place may be found. At the 31st of Jul)', however, in the Martyrology of Donegal,9 we find entered, Colman, Bishop, son of Dairine, i. e. , the son of Aenghus, son to Natfraech, son of Core, son to Lnghaidh, King of Munster.
Article IV. —St. Papan, of Santry, County of Dublin.
'Supposed l
to be the and Sixth of Fifth
The of Martyrology Tallagh
Centuries. ']
mentions, that veneration was given, at the 31st of July, to Papan, of Sent-
ribh, now Santry, near the Irish metropolis. Here was one of the ancient sanctuaries of Ireland, with an old church or a monastery, long since gone, yet tradition preserves the memorial of this saint. Already, at the 25th of January, we have alluded to a St. Poppo, Pappan, or Poppon, supposed to have been Abbot of who had a festival at that date 2
Stabuletum, ; but, it is
closes it : a — from Alveus. But, the mother of Alveus was a high pillar splendid bishop
Ireland, Colman son of Daraine. " "Trans- servant, as we find in the first chapter of
actions of the Royal Irish Academy," Irish
Manuscript Series, vol. i. , part i. On the Calendar of Oengus, p. cxiii.
his Life, whilst it is contended, that thepre- sent Sancta had been of a royal race. Besides, the former was called Sandith, and the latter Sancta.
6
See her Life, at the 1st of January, in the First Volume of this work, Art. i.
* See his Life, at the 21st of March, in the Third Volume of this work, Art. i.
2
According to the author of St. Endeus'
Life, as published by Colgan, in "Acta Sanctorum Ilibernia? ," xxi. Martii. Vita S.
Endei Abbatis Araniensis, cap. i. , p. 704.
3 Edited by Rev. Dr. Kelly, p. xxx.
4 By a commentator on the "Feilire" of
"
8 See the Fifth Volume of this work, at St. JEngus. See Transactions of the the 20th of May, Art. i.
Royal Irish Academy," Irish Manuscript Series, vol. i. , part i. On the Calendar of
Oengus, p. exxi.
5 It has been incorrectly stated, that the
aforesaid Sancta was also the . mother of St.
9 Edited by Drs. Todd and Reeves, pp.
206, 207.
Article i v. — ' Edited by Rev. Dr.
Kelly, p. xxx.
2
See the First Volume of this work, at
U6
LIVES OF THE IRISH SAINTS. [July 31,
probable, the present St. Papal), of Santry, was a distinct person. Much obscurity, however, surrounds his history. According to what we find recorded, the father of this saint must have been Nathfriach—or more correctly iEngus. From this parentage, it must be inferred, that Papan was born in the fifth, and he probably lived on to the sixth, century. If we are to believe Dr. Meredith Hanmer, he was a native of Santry. 3 In the townland of Poppintree, or Papan's Tree,* so late as the beginning of the present cen- tury, the Patron of St. Papan, used to be held annually, on the 31st day of
Cburclf at Santry, County of Dublin.
July. s It may be supposed, that the former parish church of this pretty villagestandsonthesiteofthepresentProtestantchurch,whichis surrounded
6
structure, than that erected in the latter part of the twelfth century, existed,
we have now no means left for ascertaining; but, it seems very probable, since in the year 827,7 we find recorded in our ancient annals the death of
by
an ancient
burying-ground.
Whether,
at this an older ecclesiastical spot,
Cormac, son of Muirgheas, Abbot of Seantrabh, interpreted Santry.
8
After
that day, Ait. xiii.
3 See his "Chronicle of Ireland," p.
185.
4 From this ancient tree, the townland, in
question, was named.
5 See Antiquarian Notes, Etc. , of the
Parishes of Santry and (ioghran, County Dublin, by Benjamin W. Adams, D. D. , M. R. I. A. , Etc. , Rector of Santry," in "Journal of the Royal Historical and Arch- aeological Association of Ireland," vol. v. ,
Fourth Series, April, 1881, No. 46, p. 492.
on the spot by William F. Wakeinan, has been transferred by him to the wood, en- graved by Mrs. Millard.
7 See Dr. O'Donovan's " Annals of the Four Masters," vol. i. , pp. 442, 443. The learned editor identifies Seantrabh, with the
present village in the barony of Coolock, and county of Dublin. Sec ibid. , n. (r).
8 The parish is shown, on the " Ordnance Survey Townland Maps for the County of Dublin,"sheets14,15. Thevillageproper is marked on sheet 14.
8
The accompanying illustration, drawn
9 In mediaeval documents, it is, written
July 31. LIVES OP THE IRISH SA1XTS. 517
the Anglo Norman Invasion, however, King Henry II. of England, in grant- ing the kingdom of Meath to Hugh T)e Lacy, included tin's neighbourhood within that charter. The latter feudd lord regranted the manors of Skryne and Santry 9 to Adam de Feipo or Phepoe. Afterwards, this proprietor erected a church, consisting of a chancel and nave, separated or connected by a choir-arch. This he conveyed by deed to the Cistercian Abbey of St.
10 in Dublin. " It seems to us, that the Anglo-Norman Baron intended to dedicate the church of his foundation to St. Poppo or Poppon,12 Abbot of Stavelot, in the Low Countries, rather than to the more ancient Irish Saint bearing a nearly similar name. Wherefore, it is very probable, that both have been confounded in local popular tradition. In the family of De Feipo or Phepoe the manor of Santry continued until about 1375, when Johanna, daughter and heiress to Francis de Feipo or Phepoe, married Thomas Mareward, who was afterwards created Baron of Skryne. The village here seems to have grown up about the church, and it is mentioned in a Chancery Roll, which is dated 1379. In the year 1435, ^ ls recorded as belonging to the Phepoe family; the manor at that time extending over the lands of Ballymun, Shillok, Little Ballycurry, Ballystrawan,^ &c. In many
Mary,
documents of the it gives its own name to the period,
1 * In 1539, on the 28th of October, William Landey, the last Abbot of St. Mary'. -. Dublin, surrendered to King Henry VIII. all the estates of his Abbey, including
15 at that time when the dissolution of establishmentstookplace. Then,therectory,withamanseandaglebe,wasof theannualvalueof£1412s. ; andinthesixteenthcentury,themanorofSantry
passed from the Marewards, who had previously acquired the fee, to William Nugent, eighth Baron of Delvin, who had married Janet, the daughter and heiress of Walter Mareward, Baron of Serine. Afterwards, it was transmitted tothefamilyoftheBarrys,andlaterstilltothatoftheDomviles. In1609, the church of Santry was rebuilt, and it became the burial place for the latter
16
families ; while, in 161 5, we learn, that the church was in good repair, but
thatthechancelwasruined. Thepresentedificewaserectedin1709,onthe
ruins of the former one. 1 ? At this same the of date, July 31st, Martyrology
Donegal,hasthesimpleentry,Papan. MarianusO'GormanandtheMartyr- ology of Tamlacht appear to be cited for confirmation of this insertion.
those to this belonging
parish,
religious
Article V.