No More Learning

But since you press me, this I say. First, all the Greeks, Ionian as well as Dorian, fought equally against the Mede, and from the commander of the Greeks all should receive fellowship and courtesy. Secondly, I say if Athens is better fitted than Sparta for the maritime ascendency, let Athens rule, so that Hellas be saved from the Mede. Thirdly, O Pausanias, I pray that Sparta may rest satisfied with her own institutions, and not disturb the peace of Greece by forcing them upon other states, and thereby enslaving Hellas. What more could the Persian do ? Finally, my advice is to suspend Gon- gylus from his office, to conciliate the Ionians, to remain as a
330 THE CONSPIRACY OF PAUSANIAS.
Grecian armament firm and united, and so procure, on bettei terms, peace with Persia. And then let each state retire within itself, and none aspire to rule the other. A thousand free cities are better guard against the Barbarian than a single state made up of republics overthrown and resting its strength upon hearts enslaved. "
" Do you too," said Pausanias, gnawing his nether lip, " do you too, Polydorus ; you too, Gelon, agree with Cleomenes, that if Athens is better fitted than Sparta for the sovereignty of the seas, we should yield to that restless rival so perilous a power? "
" Ships cost gold," said Polydorus ; " Spartans have none to spare. Mariners require skillful captains; Spartans know nothing of the sea. "
" Moreover," quoth Gelon, " the ocean is a terrible element. What can valor do against a storm ? We may lose more men by adverse weather than a century can repair. Let who will have the seas. Sparta has her rocks and defiles. "
" Men and Peers," said Pausanias, ill repressing his scorn, " ye little dream what arms ye place in the hands of the Athe nians. I have done. Take only this prophecy : You are now the head of Greece. You surrender your scepter to Athens, and become a second-rate power. "
" Never second-rate when Greece shall demand armed men,"
said" Cleomenes, proudly. " Armed men, armed men !
cried the more profound Pau sanias. "Do you suppose that commerce — that trade — that maritime energy — that fleets which ransack the shores of the
world, will not obtain a power greater than mere brutelike valor? But as ye will, as ye will. "
" As we speak, our forefathers thought," said Gelon.
" And, Pausanias," said Cleomenes, gravely, " as we speak, so think the Ephors. "
Pausanias fixed his dark eye on Cleomenes, and, after a brief pause, saluted the Equals and withdrew. " Sparta," he muttered, as he regained his chamber, " Sparta, thou refusest to be great ; but greatness is necessary to thy son. Ah, their iron laws would constrain my soul ! but it shall wear them as a warrior wears his armor and adapts it to his body. Thou shalt be queen of all Hellas, despite thyself, thine Ephors, and thy laws. Then only will I forgive thee. "
ODES OF PINDAR. 831
ODES OF PINDAR. (Translated by Ernest Myers. )
[For biographical sketch, see p. 65. For other odes, see "The Greek Future Life," Vol. II. , p. 113, "Legend of Tantalus and the Olympic Games," p. 95 of this volume. ]
Ninth Pythian — Legend of Kyrene : foe Telesikrates of Kybene, Winner of the Foot Race in Full Armor.
I have desire to proclaim with aid of the deep-vested Graces a victory at Pytho of Telesikrates bearing the shield of bronze, and to speak aloud his name, for his fair fortune and the glory wherewith he hath crowned Kyrene, city of charioteers.
Kyrene [a Thessalian maiden] once from Pelion's wind- echoing dells, Leto's son, the flowing-haired, caught up and in a golden car bore away the huntress maiden to the place where he made her queen of a land rich in flocks, yea, richest of all lands in the fruits of the field, that her home might be the third part of the mainland of earth [Africa] — a stock that should bear lovely bloom. And silver-foot Aphrodite awaited the Delian stranger issuing from his car divine, and lightly laid on him her hand ; then over their sweet bridal-bed she cast the loveliness of maiden shame, and in a common wedlock joined the god and the daughter of wide-ruling Hypseus, who then was king of the haughty Lapithai, a hero whose father's father was the ocean god — for amid the famous mountain dells of Pindos the Naiad Kreusa bare him after she had delight in the bed of Peneus ; Kreusa, daughter of Earth.
Now the child he reared was Kyrene of the lovely arms. She was not one who loved the pacings to and fro before the loom, neither the delights of feastings with her fellows within the house, but with bronze javelins and a sword she fought against and slew wild beasts of prey ; yea, and much peace and Bure she gave thereby to her father's herds ; but for sleep, the sharer of her bed, short spent she it and sweet, descending on her eyelids as the dawn drew near.
Once as she struggled alone, without spear, with a terrible lion, he of the wide quiver, far-darting Apollo, found her : and
332 ODES OF PINDAR.
straightway he called Cheiron from his hall and spake to him aloud : " Son of Philyra, come forth from thy holy cave, and behold and wonder at the spirit of this woman, and her great might, what strife she wageth here with soul undaunted, a girl with heart too high for toil to quell ; for her mind shaketh not in the storm of fear. What man begat her ? From what tribe was she torn to dwell in the secret places of the shadowing hills ? She hath assayed a struggle unachievable. Is it lawful openly to put forth my hand to her, or rather on a bridal bed pluck the sweet flower ? "
To him the Centaur bold with a frank smile on his mild brow made answer straightway of his wisdom: "Secret are wise Lovecraft's keys unto love's sanctities, O Phoibos, and among gods and men alike all deem this shame, to have pleasure of marriage at the first openly. Now even thee, who mayest have no part in lies, thy soft desire hath led to dissemble in this thy speech. The maiden's lineage dost thou, O king, inquire of me — thou who knowest the certain end of all things, and all ways. How many leaves the earth sendeth forth in spring, how many grains of sand in sea and river are rolled by waves and the winds' stress, what shall come to pass, and whence it shall be, thou discernest perfectly. But if even against wisdom I must match myself, I will speak on. To wed this damsel earnest thou unto this glen, and thou art destined to bear her beyond the sea to a chosen garden of Zeus, where thou shalt make her a city's queen, when thou hast gathered together an island people to a hill in the plain's midst. And now shall queenly Libya of broad meadow lands well pleased receive for thee, within a golden house, thy glorious bride, and there make gift to her of a portion in the land, to be an inhabiter thereof with herself, neither shall it be lacking in tribute of plants bearing fruit after all kinds, neither a stranger to the beasts of chase. There shall she bring forth a son, whom glori ous Hermes taking up from his mother's arms shall bear to the fair-throned Hours and to Earth ; and they shall set the babe upon their knees, and nectar and ambrosia they shall distill upon his lips, and shall make him as an immortal, a Zeus or a holy Apollo, to men beloved of him a very present help, a tutelar of flocks, and to some Agreus and Nomios, but to others Aristaios shall be his name. "
By these words he made him ready for the bridal's sweet fulfillment. And swift the act and short the ways of gods who
ODES OF PINDAR. 333
are eager to an end. That same day made accomplishment of the matter, and in a golden chamber of Libya they lay together ; where now she haunteth a city excellent in beauty and glorious in the games.
And now at sacred Pytho hath the son of Karneadas wedded that city to the fair flower of good luck ; for by his victory there he hath proclaimed Kyrene's name, even hers who shall receive him with glad welcome home, to the country of fair women bringing precious honor out of Delphi.
Great merits stir to many words ; yet to be brief and skillful on long themes is a good hearing for bards ; for fitness of times is in everything alike of chief import.
That Iolaos had respect thereto [by seizing the critical mo ment] seven-gated Thebes knoweth well, for when he had stricken down the head of Eurystheus beneath the edge of the sword, she buried the slayer beneath the earth in the tomb of Amphitryon, the charioteer, where his father's father was laid, a guest of the Spartoi, who had left his home to dwell among the streets of the sons of Kadmos who drave white horses. To him and to Zeus at once did wise Alkmene bear the strength of twin sons prevailing in battle.
Dull is that man who lendeth not his voice to Herakles, nor hath in remembrance continually the waters of Dirke that nur tured him and Iphikles. To them will I raise a song of triumph for that I have received good at their hands, after that I had prayed to them that the pure light of the voiceful Graces might not forsake me. For at Aigina and on the hill of Nisos twice ere now I say that I have sung Kyrene's praise, and by my act have shunned the reproach of helpless dumbness.
Wherefore if any of the citizens be our friend, yea even if he be against us, let him not seek to hide the thing that hath been well done in the common cause, and so despise the word of the old god of the sea [Nereus]. He biddeth one give praise with the whole heart to noble deeds, yea even to an enemy, so be it that justice be on his side.
Full many times at the yearly feast of Pallas have the maidens seen thee winner, and silently they prayed each for herself that such an one as thou, O Telesikrates, might be her beloved husband or her son ; and thus also was it at the games of Olympia and of ample-bosomed Earth [Delphi or Pytho, the supposed center of the Earth], and at all in thine own land.
334 ODES OF PINDAR.
Me anywise to slake my thirst for song the ancient glory of thy forefathers summoneth to pay its due and rouse it yet again — to tell how that for love of a Libyan woman there went up suitors to the city of Irasa to woo Antaios' lovely -haired daugh ter of great renown ; whom many chiefs of men, her kinsmen, sought to wed, and many strangers also ; for the beauty of her was marvelous, and they were fain to cull the fruit whereto her gold-crowned youth had bloomed.
But her father gained for his daughter a marriage more glorious still. Now he had heard how sometime Danaos at Argos devised for his forty and eight maiden daughters, ere midday was upon them, a wedding of utmost speed — for he straightway set the whole company at the racecourse end, and bade determine by a foot race which maiden each hero should have, of all the suitors that had come.
Even on this wise gave the Libyan a bridegroom to his daughter, and joined the twain. At the line he set the dam- Bel, having arrayed her splendidly, to be the goal and prize, and proclaimed in the midst that he should lead her thence to be his bride who, dashing to the front, should first touch the robes she wore.
Thereon Alexidamos, when that he had sped through the swift course, took by her hand the noble maiden, and led her through the troops of Nomad horsemen. Many the leaves and wreaths they showered on him ; yea, and of former days many plumes of victories had he won.
First Pythian — Eruption of Etna and Defeat of the Barbarians: for Hieron of Aitna, Winneb in the Chariot Race.
[The date of this victory is B. C. 474. In the year 480, the year of Salamls, the Syra- cusans under Hieron had defeated the Carthaginians in the great battle of Himera. In 479 a great eruption of Etna (Aitna) began. In 476 Hieron founded, near the mountain, but we may suppose at a safe distance, the new city of Aitna, in honor of which he had himself proclaimed as an Aitnalan after this and other victories in the games. And in this same year, 474, he had defeated the Etruscans, or Tuscans, or Tyrrhenians, in a great sea fight before
. Cumae. Pindar might well delight to honor those who had been waging so well against the barbarians of the South and West the same war which the Hellenes of the mother country waged against the barbarians of the East. — Myers. ]
O golden Lyre, thou common treasure of Apollo and the Muses violet-tressed, thou whom the dancer's step, prelude of
ODES OF PINDAR. 335
festal mirth, obeyeth, and the singers heed thy bidding, what time with quivering strings thou utterest preamble of choir- leading overture — lo even the sworded lightning of immortal fire thou quenchest, and on the scepter of Zeus his eagle sleep- eth, slackening his swift wings either side, the king of birds, for a dark mist thou hast distilled on his arched head, a gentle seal upon his eyes, and he in slumber heaveth his supple back, spellbound beneath thy throbs.
Yea also violent Ares, leaving far off the fierce point of his spears, letteth his heart have joy in rest, for thy shafts soothe hearts divine by the cunning of Leto's son and the deep- bosomed Muses.
But whatsoever things Zeus loveth not fly frighted from the voice of the Pierides, whether on earth or on the raging sea ; whereof is he who lieth in dreadful Tartaros, the foe of the gods, Typhon of the hundred heads, whom erst the den Kilikian of many names did breed, but now verily the sea-constraining cliffs beyond Cumae, and Sicily, lie heavy on his shaggy breast ; and he is fast bound by a pillar of the sky, even by snowy Etna, nursing the whole year's length her frozen snow.
Whereout pure springs of unapproachable fire are vomited from the inmost depths ; in the daytime the lava streams pour forth a lurid rush of smoke ; but in the darkness a red rolling flame sweepeth rocks with uproar to the wide, deep sea.
That dragon thing [Typhon] it is that maketh issue from beneath the terrible fiery flood, a monster marvelous to look upon, yea, a marvel to hear of from such as go thereby and tell what thing is prisoned between the dark-wooded tops of Etna and the plain, where the back of him is galled and furrowed by the bed whereon he lieth.
O Zeus, be it ours to find favor in thy sight, who art defender of this mountain, the forehead of a fruitful land, whose namesake neighbor city hath been ennobled by her glorious founder, for that on the racecourse at the Pythian games the herald made proclamation of her name aloud, telling of Hieron's fair victory in the chariot race.
Now the first boon to men in ships is that a favorable breeze come to them as they set forth upon the sea ; for this is promise that in the end also they shall come with good hap home. So after this good fortune doth reason show us hope of crowns to come for Aitna's horses, and honor in the banquet songs.
336 ODES OF PINDAR.
O Phoibos, lord of Lykia and of Delos, who lovest the spring of Castaly on thy Parnassos, be this the purpose of thy will, and grant the land fair issue of her men.
For from gods come all means of mortal valor, hereby come bards and men of mighty hand and eloquent speech.
This is the man I am fain to praise, and trust that not out side the ring shall I hurl the bronze-tipped javelin I brandish in my hand, but with far throw outdo my rivals in the match.
Would that his whole life may give him, even as now, good luck and wealth right onward, and of his pains forgetful- ness.
Verily it shall remind him in what fightings of wars he stood up with steadfast soul, when the people found grace of glory at the hands of gods, such as none of the Hellenes hath reaped, a proud crown of wealth.
For after the ensample of Philoktetes, he went but now to war ; and when necessity was upon them, even they of proud spirit sought of him a boon.
To Lemnos once they say came godlike heroes to fetch thence the archer son of Paian, vexed of an ulcerous wound ; and he sacked the city of Priam and made an end of the Danaoi's labors, for the body wherewith he went was sick, but this was destined from the beginning.
Even thus to Hieron may God be a guide for the time approaching, and give him to lay hold upon the things of his desire.
Also in the house of Deinomenes do me grace, O Muse, to sing, for sake of our four-horsed car : no alien joy to him is his sire's victory.
Come, then, and next for Etna's king let us devise a friendly song, for whom with god-built freedom after the laws of Hyllic pattern hath that city been founded of Hieron's hand ; for the desire of the sons of Pamphylos and of the Herakleidai dwell ing beneath the heights of Taygetos is to abide continually in the Dorian laws of Aigimios. At Amyklai they dwelt pros perously, when they were come down out of Pindos and drew near in honor to the Tyndaridai who ride on white horses, and the glory of their spears waxed great.
Thou Zeus, with whom are the issues of things, grant that the true speech of men ever bear no worse report of citizens and kings beside the water of Amenas. By thine aid shall
ODES OF PINDAR. 337
a man that is chief and that instructeth his son after him give due honor unto his people and move them to be of one voice peacefully.
I pray thee, son of Kronos, grant that the Phenician and the Tuscan war cry be hushed at home, since they have beheld the calamity of their ships that befell them before Cumae, even how they were smitten by the captain of the Syracusans, who from their swift ships hurled their youth into the sea, to deliver Hellas from the bondage of the oppressor.
From Salamis shall I of Athenians take reward of thanks, at Sparta when I shall tell in a song to come of the battle
before Kithairon, wherein the Medes that bear crooked bows were overthrown ; but by the fair-watered banks of Himeras it shall be for the song I have rendered to the sons of Deinomenes, which by their valor they have earned, since the men that warred against them are overthrown.
Nevertheless, for that envy is preferred before pity [i. e. , it is better to be envied than to be pitied], let slip not fair occa sion : guide with just helm thy people, and forge the sword of thy speech on an anvil whereof cometh no lie. Even a word falling lightly is of import in that it proceedeth from thee. Of many things art thou steward : many witnesses are there to thy deeds of either kind.
But abiding in the fair flower of this spirit, if thou art fain to be continually of good report, be not too careful for the cost : loose free like a mariner thy sail unto the wind.
Friend, be not deceived by time-serving words of guile. The voice of the report that liveth after a man, this alone revealeth the lives of dead men to the singers and to the chroniclers; the loving-kindness of Craesus fadeth not away; but him who burned men with fire within a brazen bull, Phala- ris, that had no pity, men tell of everywhere with hate, neither will any lute in hall suffer him in the gentle fellowship of young boys' themes of songs.
To be happy is the chiefest prize ; to be glorious the next lot : if a man have lighted on both and taken them to be his, he hath attained unto the supreme crown.
TOL. III. — 22
[Plataea]
If thou shalt speak in season, and comprehend in brief the ends of many matters, less impeachment followeth of men ; for surfeit blunteth the eagerness of expectancy, and city talk of others' praise grieveth hearts secretly.
338 ODES OF PINDAR.
Seventh Olympian — The Rhodian Confederacy : fob Diagobas of Rhodes, Winneb in the Boxing Match.
(Translated by Ernest Myers. )
[There is a noteworthy incident of the Peloponnesian War which should be remem bered in connection with this ode. In the year 406, fifty-eight years after this victory of Diagoras, during the final and most embittering agony of Athens, one Dorieus, a son of Diagoras, and himself a famous athlete, was captured by the Athenians in a sea fight. It was then the custom either to release prisoners of war for a ransom or else to put them to death. The Athenians asked no ransom of Dorieus, but set him free on the spot. — Myers. ]
As when from a wealthy hand one lifting a cup, made glad within with the dew of the vine, maketh gift thereof to a youth his daughter's spouse, a largess of the feast from home to home, an all-golden choicest treasure, that the banquet may have grace, and that he may glorify his kin ; and therewith he maketh him envied in the eyes of the friends around him for a wedlock wherein hearts are wedded —
So also I, my liquid nectar sending, the Muses' gift, the sweet fruit of my soul, to men that are winners in the games at Pytho or Olympia make holy offering. Happy is he whom good report encompasseth ; now on one man, now on another doth the Grace that quickeneth look favorably, and tune for him the lyre and the pipe's stops of music manifold.
Thus to the sound of the twain am I come with Diagoras sailing home, to sing the sea-girt Rhodes, child of Aphrodite and bride of Helios, that to a mighty and fair-fighting man, who by Alpheos' stream and by Kastalia's hath won him crowns, I may for his boxing make award of glory, and to his father Demegetos in whom Justice hath her delight, dwellers in the isle of three cities with an Argive host, nigh to a promontory of spacious Asia.
Fain would I truly tell from the beginning from Tlepolemos the message of my word, the common right of this puissant seed of Herakles. For on the father's side they claim from Zeus, and on the mother's from Astydameia, sons of Amyntor.
Now round the minds of men hang follies unnumbered — this is the unachievable thing, to find what shall be best hap for a man both presently and also at the last. Yea, for the very founder of this country [Tlepolemos] once on a time struck with his staff of tough wild olive wood Alkmene's bastard
ODES OF PINDAR. 839
brother Likymnios in Tiryns as he came forth from Midea's chamber, and slew him in the kindling of his wrath. So even the wise man's feet are turned astray by tumult of the soul.
Then he came to inquire of the oracle of God. And he of the golden hair from his sweet-incensed shrine spake unto him of a sailing of ships that should be from the shore of Lerna unto a pasture ringed with sea, where sometime the great king of gods rained on the city golden snow, what time by Hephais- tos' handicraft beneath the bronze-wrought ax from the crown of her father's head Athene leapt to light and cried aloud with an exceeding cry ; and Heaven trembled at her coming, and Earth, the Mother.
Then also the god who giveth light to men, Hyperion, bade his beloved sons see that they guard the payment of the debt, that they should build first for the goddess an altar in the sight of all men, and laying thereon a holy offering they should make glad the hearts of the father and of his daughter of the sound ing spear. Now Reverence, Forethought's child, putteth valor and the joy of battle into the hearts of men ; yet withal there cometh upon them bafflingly the cloud of forgetfulness and maketh the mind to swerve from the straight path of action. For they though they had brands burning yet kindled not the seed of flame, but with fireless rites they made a grove on the hill of the citadel. For them Zeus brought a yellow cloud into the sky and rained much gold upon the land ; and Glaukopis herself gave them to excel the dwellers upon earth in every art of handicraft. For on their roads ran the semblances of beasts and creeping things : whereof they have great glory, for to him that hath knowledge the subtlety that is without deceit is the greater altogether. [That is, probably, without magic, or the pretense of being anything but machines. This is considered an allusion to the Telchines who lived before the Heliadai in
Rhodes, and were magicians as well as craftsmen. ]
Now the ancient story of men saith that when Zeus and the other gods made division of the earth among them, not yet was
island Rhodes apparent in the open sea, but in the briny depths lay hid. And for that Helios was otherwhere, none drew a lot for him ; so they left him portionless of land, that holy god. And when he spake thereof Zeus would cast lots afresh ; but he suffered him not, for that he said that beneath the hoary sea he saw a certain land waxing from its root in earth, that should
340 ODES OF PINDAR.
bring forth food for many men, and rejoice in flocks. And straightway he bade her of the golden fillet, Lachesis, to stretch her hands on high, nor violate the gods' great oath, but with the son of Kronos promise him that the isle sent up to the light of heaven should be thenceforth a title of himself alone.
And in the end of the matter his speech had fulfillment ; there sprang up from the watery main an island, and the father who begetteth the keen rays of day hath the dominion thereof, even the lord of fire-breathing steeds. There sometime having lain with Rhodos he begat seven sons, who had of him minds wiser than any among the men of old ; and one begat Kameiros, and Ialysos his eldest, and Lindos : and they held each apart their shares of cities, making threefold division of their father's land, and these men call their dwelling places. There is a sweet amends for his piteous ill hap ordained for Tlepolemos, leader of the Tirynthians at the beginning, as for a god, even the lead ing thither of sheep for a savory burnt offering, and the award of honor in games. [That is, he presides over the celebration of games, as tutelar hero of the island. ]
Of garlands from these games hath Diagoras twice won him crowns, and four times he had good luck at famous Isthmos and twice following at Nemea, and twice at rocky Athens. And at Argos the bronze shield knoweth him, and the deeds of Arcadia and of Thebes and the yearly games Boeotian, and Pellene and Aigina where six times he won; and the pillar of stone at Megara hath the same tale to tell.
But do thou, O Father Zeus, who holdest sway on the moun tain ridges of Atabyrios glorify the accustomed Olympian win ner's hymn, and the man who hath done valiantly with his fists : give him honor at the hands of citizens and of strangers ; for he walketh in the straight way that abhorreth insolence, having learnt well the lessons his true soul hath taught him, which hath come to him from his noble sires. Darken not thou the light of one who springeth from the same stock of Kallianax. Surely with the joys of Eratidai the whole city maketh mirth. But the varying breezes even at the same point of time speed each upon their various ways.
ODES OF PINDAR.
(Translated by J. A. Symonds. ) The Twelfth Pythian.
To thee, fairest of earthly towns, I pray — Thou splendor-lover, throne of Proserpine, Piled o'er Girgenti's slopes, that feed alway
Fat sheep ! — with grace of gods and men incline, Great queen, to take this Pythian crown and own
Midas ; for he of all the Greeks, thy son,
Hath triumphed in the art which Pallas won, Weaving of fierce Gorgonian throats the dolorous moan.
She from the snake-encircled hideous head Of maidens heard the wailful dirges flow,
What time the third of those fell Sisters bled
By Perseus' hand, who brought the destined woe
To vexed Seriphos. He on Phorkys' brood Wrought ruin, and on Polydectes laid
Stern penance for his mother's servitude,
And for her forceful wedlock, when he slew the maid
Medusa. He by living gold, they say, Was got on Danae : but Pallas bore
Her hero through those toils, and wrought the lay Of full-voiced flutes to mock the ghastly roar
Of those strong jaws of grim Euryale :
A goddess made and gave to men the flute,
The fountainhead of many a strain to be,
That ne'er at game or nation's feast it might be mute,
Sounding through subtle brass and voiceful reeds, Which near the city of the Graces spring
By fair Cephisus, faithful to the needs
Of dancers. Lo ! there cometh no good thing
Apart from toils to mortals, though to-day
Heaven crown their deeds : yet shun we not the laws Of Fate ; for times impend when chance withdraws
What most we hoped, and what we hoped not gives for aye.
342 THE GREATNESS OP ATHENS.
THE GREATNESS OF ATHENS. By THUCTDIDES.
[ThnctDiDES, the ablest of ancient historians, was born near Athens, proba bly b. c. 471; a sufferer in and survivor of the great plague. As a general, he was condemned to death, in B. C. 424, during the Peloponnesian War, — probably with active agency of Cleon, — for failure to prevent the Spartan Brasidas from capturing Amphipolis. (Grote thinks him much to blame ; Jowett, that as he had the telling of his own story, he could have made out a good case for himself if he had thought it necessary. ) He remained in exile twenty years and wrote his still matchless history of that war — his one literary work ; perfecting it by much travel and close topographical study of many important points, and by interviews with those of most authority. ]
(From the — probably in the main imaginary — Funeral Speech of Pericles: translated by Benjamin Jowett.
)
I will speak first of our ancestors ; for it is right and becoming that now, when we are lamenting the dead, a tribute should be paid to their memory. There has never been a time when they did not inhabit this land, which by their valor they have handed down from generation to generation, and we have received from them a free state. But if they were worthy of praise, still more were our fathers who added to their inherit ance, and after many a struggle transmitted to us, their sons, this great empire. And we ourselves assembled here to-day, who are still most of us in the vigor of life, have chiefly done the work of improvement, and have richly endowed our city with all things, so that she is sufficient for herself both in peace and war. Of the military exploits by which our various pos sessions were acquired, or oi the energy with which we or our fathers drove back the tide of war, Hellenic or Barbarian, I will not speak ; for the tale would be long and is familiar to
youB. utbeforeIpraisethedead,Ishouldliketopointoutby what principles of action we rose to power, and under what in stitutions and through what manner of life our empire became great. For I conceive that such thoughts are not unsuited to the occasion, and that this numerous assembly of citizens and strangers may profitably listen to them.
Our form of government does not enter into rivalry with the institutions of others. We do not copy our neighbors, but are an example to them. It is true that we are called a democ racy, for the administration is in the hands of the many and
Athens.
THE GREATNESS OF ATHENS.
343
not of the few. But while the law secures equal justice to all alike in their private disputes, the claim of excellence is also recognized ; and when a citizen is in any way distinguished, he is preferred to the public service, not as a matter of privilege, but as the reward of merit. Neither is poverty a bar, but a man may benefit his country whatever be the obscurity of his condition.
There is no exclusiveness in our public life, and in our private intercourse we are not suspicious of one another, nor angry with our neighbor if he does what he likes ; we do not put on sour looks at him, which, though harmless, are not pleasant. While we are thus unconstrained in our private intercourse, a spirit of reverence pervades our public acts ; we are prevented from doing wrong by respect for authority and for the laws, having an especial regard to those which are ordained for the protection of the injured as well as to those unwritten laws which bring upon the transgressor of them the reprobation of the general sentiment.
And we have not forgotten to provide for our weary spirits many relaxations from toil ; we have regular games and sac rifices throughout the year ; at home the style of our life is refined; and the delight which we daily feel in all these things helps to banish melancholy. Because of the greatness of our city the fruits of the whole earth flow in upon us ; so that we enjoy the goods of other countries as freely as of our own.
Then, again, our military training is in many respects superior to that of our adversaries. Our city is thrown open to the world ; and we never expel a foreigner, or prevent him from seeing or learning anything of which the secret if revealed to an enemy might profit him. We rely not upon management or trickery, but upon our own hearts and hands. And in the matter of education, whereas they from early youth are always undergoing laborious exercises which are to make them brave, we live at ease, and yet are equally ready to face the perils which they face.
And here is the proof. The Lacedemonians come into Attica not by themselves, but with their whole confederacy following ; we go alone into a neighbor's country ; and al though our opponents are fighting for their homes and we on a foreign soil, we have seldom any difficulty in overcoming them. Our enemies have never yet felt our united strength ;
344 THE GREATNESS OF ATHENS.
the care of a navy divides our attention, and on land we are obliged to send our own citizens everywhere. But they, if they meet and defeat a part of our army, are as proud as if they had routed us all, and when defeated they pretend to have been vanquished by us all.
If, then, we prefer to meet danger with a light heart but without laborious training, and with a courage which is gained by habit and not enforced by law, are we not greatly the gainers? Since we do not anticipate the pain, although, when the hour comes, we can be as brave as those who never allow themselves to rest ; and thus too our city is equally admirable in peace and in war. For we are lovers of the beautiful, yet simple in our tastes, and we cultivate the mind without loss of manliness. Wealth we employ, not for talk and ostentation, but when there is a real use for it. To avow poverty with us is no disgrace : the true disgrace is in doing nothing to avoid it.
An Athenian citizen does not neglect the state because he takes care of his own household ; and even those of us who are engaged in business have a very fair idea of politics. We alone regard a man who takes no interest in public affairs, not as a harmless, but as a useless, character ; and if few of us are originators, we are all sound judges of a policy. The great impediment to action is, in our opinion, not discussion, but the want of that knowledge which is gained by discussion preparatory to action. For we have a peculiar power of think ing before we act and of acting too, whereas other men are courageous from ignorance but hesitate upon reflection. And they are surely to be esteemed the bravest spirits who, having the clearest sense both of the pains and pleasures of life, do not on that account shrink from danger.
In doing good, again, we are unlike others ; we make our friends by conferring, not by receiving, favors. Now he who confers a favor is the firmer friend, because he would fain by kindness keep alive the memory of an obligation ; but the recipient is colder in his feelings, because he knows that in requiting another's generosity he will not be winning grati tude, but only paying a debt. We alone do good to our neighbors not upon a calculation of interest, but in the con fidence of freedom and in a frank and fearless spirit.
I say that Athens is the school of Hellas, and
To sum up :
that the individual Athenian in his own person seems to have
ATHENE. 345
the power of adapting himself to the most varied forms of action with the utmost versatility and grace. This is no pass ing and idle word, but truth and fact ; and the assertion is verified by the position to which these qualities have raised the state. For in the hour of trial Athens alone among her con temporaries is superior to the report of her. No enemy who comes against her is indignant at the reverses which he sus tains at the hands of such a city ; no subject complains that his masters are unworthy of him.
And we shall assuredly not be without witnesses ; there are mighty monuments of our power which will make us the wonder of this and of succeeding ages ; we shall not need the praises of Homer or of any other panegyrist whose poetry may please for the moment, although his representation of the facts will not bear the light of day. For we have compelled every land and every sea to open a path for our valor, and have everywhere planted eternal memorials of our friendship and of our enmity. Such is the city for whose sake these men nobly fought and died ; they could not bear the thought that she might be taken from them; and every one of us who survive should gladly toil on her behalf.
ATHENE.
By Sir LEWIS MORRIS.
[Sib Lewis Morris : English poet ; born at Carmarthen, Wales, 1832. Until 1881 his profession was the law ; in 1887 he became secretary of Uni versity College, Wales. The descendant of several generations of Welsh bards, he has published three series of "Songs of Two Worlds" (1871, 1874, 1875), "The Epic of Hades" (1876), "Guen" (1879), "The Vision of Saints " (1890). His poems have been recently collected. ]
While Istood Expectant, lo ! a fair pale form drew near
With front severe, and wide blue eyes which bore Mild wisdom in their gaze. Great purity
Shone from her — not the young-eyed innocence Of her whom first I
saw, but that which comes From wider knowledge, which restrains the tide Of passionate youth, and leads the musing soul
By the calm deeps of Wisdom. And I knew
ATHENE.
My eyes had seen the fair, the virgin Queen, Who once within her shining Parthenon Beheld the sages kneeL
She with clear voice And coldly sweet, yet with a softness too,
As doth befit a virgin : — " She does right
To boast her sway, my sister, seeing indeed
That all things are as by a double law,
And from a double root the tree of Life
Springs up to the face of heaven. Body and Soul, Matter and Spirit, lower joys of Sense
And higher joys of Thought, I know that both
Build up the shrine of Being. The brute sense
Leaves man a brute ; but, winged with soaring thought, Mounts to high heaven. The unembodied spirit, Dwelling alone, unmated, void of sense,
Is impotent. And yet I hold there is,
Far off, but not too far for mortal reach,
A calmer height, where, nearer to the stars,
Thought sits alone and gazes with rapt gaze,
A large-eyed maiden in a robe of white,
Who brings the light of Knowledge down, and draws To her pontifical eyes a bridge of gold,
Which spans from earth to heaven.
For what were life, If things of sense were all, for those large souls
And high, which grudging Nature has shut fast
Within unlovely forms, or those from whom The circuit of the rapid gliding years
Steals the brief gift of beauty ? Shall we hold, With idle singers, all the treasure of hope
Is lost with youth — swift-fleeting, treacherous youth, Which fades and flies before the ripening brain
Crowns life with Wisdom's crown ? Nay, even in youth, Is it not more to walk upon the heights
Alone — the cold free heights — and mark the vale Lie breathless in the glare, or hidden and blurred
By cloud and storm ; or pestilence and war
Creep on with blood and death ; while the soul dwells Apart upon the peaks, outfronts the sun
As the eagle does, and takes the coming dawn While all the vale is dark, and knows the springs Of tiny rivulets hurrying from the snows,
ATHENE.
Which soon shall swell to vast resistless floods, And feed the Oceans which divide the World ?
"Oh ecstasy! oh, wonder! oh, delight!
Which neither the slow-withering wear of Time, Which takes all else — the smooth and rounded cheek Of youth ; the lightsome step ; the warm young heart Which beats for love or friend; the treasure of hope Immeasurable ; the quick coursing blood
Which makes it joy to be, — aye, takes them all
And leaves us naught —nor yet satiety
Born of too full possession, takes or mars !
Oh, fair delight of learning ! which grows great
And stronger and more keen, for slower limbs,
And dimmer eyes and loneliness, and loss
Of lower good — wealth, friendship, aye, and Love — When the swift soul, turning its weary gaze
From the old vanished joys, projects itself
Into the void and floats in empty space,
Striving to reach the mystic source of Things,
The secrets of the earth and sea and air,
The Law that holds the process of the suns,
The awful depths of Mind and Thought ; the prime Unfathomable mystery of God !
" Is there, then, any who holds my worship cold And lifeless ? Nay, but 'tis the light which cheers The waning life ! Love thou thy love, brave youth ! Cleave to thy love, fair maid ! it is the Law
Which dominates the world, that bids ye use
Your nature ; but when now the fuller tide
Slackens a little, turn your calmer eyes
To the fair page of Knowledge. It is power
I give, and power is precious. It is strength
To live four-square, careless of outward shows,
And self-sufficing. It is clearer sight
To know the rule of life, the Eternal scheme ;
And, knowing to do and not to err,
And, doing, to be blest. "
it,
348
GREECE BEFORE ITS NEW BIRTH.
GREECE BEFORE ITS NEW BIRTH. By LORD BYRON.
[For biographical sketch, see p. 197. ]
Ancient of days ! august Athena ! where,
Where are thy men of might ? thy grand in soul ?
Gone — glimmering through the dream of things that were : First in the race that led to Glory's goal,
They won, and passed away — is this the whole ?
A schoolboy's tale, the wonder of an hour ! The warrior's weapon and the sophist's stole
Are sought in vain, and o'er each moldering tower,
Dim with the mist of years, gray flits the shade of power.
Here let me sit upon this massy stone,
The marble column's yet unshaken base ;
Here, son of Saturn ! was thy fav'rite throne : Mightiest of many such ! Hence let me trace The latent grandeur of thy dwelling place.
It may not be : nor even can Fancy's eye Restore what Time hath labored to deface.
Yet these proud pillars claim no passing sigh ; Unmoved the Moslem sits, the light Greek carols by.
Fair Greece ! sad relic of departed worth !
Immortal, though no more ; though fallen, great !
Who now shall lead thy scattered children forth, And long-accustomed bondage uncreate ?
Not such thy sons who whilom did await,
The hopeless warriors of a willing doom, — In bleak Thermopylae's sepulchral strait
Oh ! who that gallant spirit shall resume,
Leap from Eurotas' banks, and call thee from the tomb ?
Spirit of freedom ! when on Phyle's brow Thou sat'st with Thrasybulus and his train,
Couldst thou forebode the dismal hour which now Dims the green beauties of thine Attic plain ? Not thirty tyrants now enforce the chain,
But every carle can lord it o'er thy land ; Nor rise thy sons, but idly rail in vain,
Trembling beneath the scourge of Turkish hand,
From birth till death enslaved ; in word, in deed, unmanned.
GREECE BEFORE ITS NEW BIRTH.
In all save form alone, how changed ! and who That marks the fire still sparkling in each eye,
Who but would deem their bosoms burned anew With thy unquenched beam, lost Liberty ! And many dream withal the hour is nigh
That gives them back their fathers' heritage: For foreign arms and aid they fondly sigh,
Nor solely dare encounter hostile rage,
Or tear their name defiled from Slavery's mournful page.
Hereditary bondmen ! know ye not
Who would be free, themselves must strike the blow ?
By their right arms the conquest must be wrought ? Will Gaul or Muscovite redress ye ? no !
True, they may lay your proud despoilers low,
But not for you will freedom's altars flame. Shades of the Helots ! triumph o'er your foe !
Greece ! change thy lords, thy state is still the same ; Thy glorious day is o'er, but not thine years of shame.
The city won for Allah from the Giaour,
The Giaour from Othman's race again may wrest ;
And the Serai's impenetrable tower
Receive the fiery Frank, her former guest ; Or Wahab's rebel brood who dared divest
The prophet's tomb of all its pious spoil,
May wind their path of blood along the West;
But ne'er will freedom seek this fated soil,
But slave succeed to slave through years of endless toiL
When riseth Lacedemon's hardihood, When Thebes Epaminondas rears again,
When Athens' children are with hearts endued, When Grecian mothers shall give birth to men, Then may'st thou be restored ; but not till then.
A thousand years scarce serve to form a state ; An hour may lay it in the dust : and when
Can man its shattered splendor renovate,
Recall its virtues back, and vanquish Time and Fate ?
And yet how lovely in thine age of woe,
Land of lost gods and godlike men, art thou !
Thy vales of evergreen, thy hills of snow, Proclaim thee Nature's varied favorite now ; Thy fanes, thy temples to thy surface bow,
GREECE BEFORE ITS NEW BIRTH.
Commingling slowly with heroic earth, Broke by the share of every rustic plow :
So perish monuments of mortal birth,
So perish all in turn, save well-recorded Worth :
Save where some solitary column mourns Above its prostrate brethren of the cave ;
Save where Tritonia's airy shrine adorns Colonna's cliff, and gleams along the wave ; Save o'er some warrior's half-forgotten grave,
Where the gray stones and unmolested grass Ages, but not oblivion, feebly brave,
While strangers only not regardless pass, " " Lingering like me, perchance, to gaze, and sigh Alas !
Yet are thy skies as blue, thy crags as wild,
Sweet are thy groves, and verdant are thy fields,
Thine olive ripe as when Minerva smiled,
And still his honeyed wealth Hymettus yields ; There the blithe bee his fragrant fortress builds,
The freeborn wanderer of thy mountain air ; Apollo still thy long, long summer gilds,
Still in his beam Mendeli's marbles glare ; Art, Glory, Freedom fail, but Nature still is fair.
Where'er we tread, 'tis haunted, holy ground ; No earth of thine is lost in vulgar mold,
But one vast realm of wonder spreads around, And all the Muse's tales seem truly told, Till the sense aches with gazing to behold
The scenes our earliest dreams have dwelt upon : Each hill and dale, each deepening glen and wold
Defies the power which crushed thy temples gone : Age shakes Athena's tower, but spares gray Marathon.
The sun, the soil, but not the slave, the same ; Unchanged in all except its foreign lord —
Preserves alike its bounds and boundless fame, The Battle-field, where Persia's victim horde First bowed beneath the brunt of Hellas' sword,
As on the morn to distant Glory dear, When Marathon became a magic word ; Which uttered, to the hearer's eye appear
The camp, the host, the fight, the conqueror's career.
DESTRUCTION OF THE ATHENIANS AT SYRACUSE. 351
The flying Mede, his shaftless broken bow ; The fiery Greek, his red pursuing spear ;
Mountains above, Earth's, Ocean's plain below ; Death in the front, Destruction in the rear !
Such was the scene — what now remaineth here ?
What sacred trophy marks the hallowed ground, Recording Freedom's smile and Asia's tear ?
The rifled urn, the violated mound,
The dust thy courser's hoof, rude stranger ! spurns around.
Yet to the remnants of thy splendor past
Shall pilgrims, pensive but unwearied, throng ;
Long shall the voyager, with the Ionian blast, Hail the bright clime of battle and of song ; Long shall thine annals and immortal tongue
Fill with thy fame the youth of many a shore : Boast of the aged ! lesson of the young !
Which sages venerate and bards adore,
As Pallas and the Muse unveil their awful lore.
THE DESTRUCTION OF THE ATHENIANS AT SYRACUSE.
By THUCYDIDES. (Translated by Benjamin Jowett. )
Demosthenes, Menander, and Euthydemus, who had gone on board the Athenian fleet to take the command, now quitted their own station, and proceeded straight to the closed mouth of the harbor, intending to force their way to the open sea where a passage was still left.
The Syracusans and their allies had already put out with nearly the same number of ships as before. A detachment of them guarded the entrance of the harbor ; the remainder were disposed all round it in such a manner that they might fall on the Athenians from every side at once, and that their land forces might at the same time be able to cooperate wherever the ships retreated to the shore. Sicanus and Agatharchus com manded the Syracusan fleet, each of them a wing ; Pythen and the Corinthians occupied the center. When the Athenians approached the closed mouth of the harbor the violence of their
352 DESTRUCTION OF THE ATHENIANS AT SYRACUSE.
onset overpowered the ships which were stationed there ; they then attempted to loosen the fastenings. Whereupon from all sides the Syracusans and their allies came bearing down upon them, and the conflict was no longer confined to the entrance, but extended throughout the harbor. No previous engagement had been so fierce and obstinate. Great was the eagerness with which the rowers on both sides rushed upon their enemies whenever the word of command was given ; and keen was the contest between the pilots as they maneuvered one against another. The marines too were full of anxiety that, when ship struck ship, the service on deck should not fall short of the rest ; every one in the place assigned to him was eager to be foremost among his fellows. Many vessels meeting — and never did so many fight in so small a space, for the two fleets together amounted to nearly two hundred — they were seldom able to strike in the regular manner, because they had no opportunity of first retiring or breaking the line ; they generally fouled one another as ship dashed against ship in the hurry of flight or pursuit. All the time that another vessel was bearing down, the men on deck poured showers of javelins and arrows and stones upon the enemy ; and when the two closed, the marines fought hand to hand, and endeavored to board. In many places, owing to the want of room, they who had struck another found that they were struck themselves : often two or even more vessels were unavoidably entangled about one, and the pilots had to make plans of attack and defense, not against one adversary only, but against several coming from different sides. The crash of so many ships dashing one against another took away the wits of the sailors, and made it impossible to hear the boatswains, whose voices in both fleets rose high, as they gave directions to the rowers, or cheered them on in the excitement of the struggle. On the Athenian side they were shouting to their men that they must force a passage and seize the opportu nity now or never of returning in safety to their native land. To the Syracusans and their allies was represented the glory of preventing the escape of their enemies, and of a victory by which every man would exalt the honor of his own city. The commanders too, when they saw any ship backing water with out necessity, would call the captain by his name, and ask, of the Athenians, whether they were retreating because they expected to be more at home upon the land of their bitterest foes than upon that sea which had been their own so long ; on
DESTRUCTION OF THE ATHENIANS AT SYRACUSE. 353
the Syracusan side, whether, when they knew perfectly well that the Athenians were only eager to find some means of flight, they would themselves fly from the fugitives.
While the naval engagement hung in the balance, the two armies on shore had great trial and conflict of soul. The Sicilian soldier was animated by the hope of increasing the glory which he had already won, while the invader was tor mented by the fear that his fortunes might sink lower still. The last chance of the Athenians lay in their ships, and their anxiety was dreadful. The fortune of the battle varied ; and it was not possible that the spectators on the shore should all receive the same impression of it. Being quite close, and hav ing different points of view, they would some of them see their own ships victorious ; their courage would then revive and they would earnestly call upon the gods not to take from them their hope of deliverance. But others, who saw their ships worsted, cried and shrieked aloud, and were by the sight alone more utterly unnerved than the defeated combatants themselves. Others again, who had fixed their gaze on some part of the struggle which was undecided, were in a state of excitement still more terrible ; they kept swaying their bodies to and fro in an agony of hope and fear as the stubborn conflict went on and on ; for at every instant they were all but saved or all but lost. And while the strife hung in the balance you might hear in the Athenian army at once lamentation, shouting, cries of victory or defeat, and all the various sounds which are wrung from a great host in extremity of danger. Not less agonizing were the feelings of those on board. At length the Syracusans and their allies, after a protracted struggle, put the Athenians to flight, and triumphantly bearing down upon them, and encouraging one another with loud cries and exhortations, drove them to land. Then that part of the navy which had not been taken in the deep water fell back in confusion to the shore, and the crews rushed out of the ships into the camp. And the land forces, no longer now divided in feeling, but uttering one universal groan of intolerable anguish, ran, some of them to save the ships, others to defend what remained of the wall ; but the greater number began to look to themselves and to their own safety. Never had there been a greater panic in an Athenian army than at that moment. They now suffered what they had done to others at Pylos. For at Pylos the
Lacedaemonians, "when they saw their ships destroyed, knew vol. in. —23
354 DESTRUCTION OF THE ATHENIANS AT SYRACUSE.
that their friends who had crossed over into the island of Sphac- teria were lost with them. And so now the Athenians, after the rout of their fleet, knew that they had no hope of saving themselves by land unless events took some extraordinary turn.
Thus, after a fierce battle and a great destruction of ships and men on both sides, the Syracusans and their allies gained the victory. They gathered up the wrecks and bodies of the dead, and sailing back to the city, erected a trophy. The Athenians, overwhelmed by their misery, never so much as thought of recovering their wrecks or of asking leave to collect their dead. Their intention was to retreat that very night. Demosthenes came to Nicias and proposed that they should once more man their remaining vessels and endeavor to force the passage at daybreak, saying that they had more ships fit for service than the enemy. For the Athenian fleet still numbered sixty, but the enemy had less than fifty. Nicias approved of his proposal, and they would have manned the ships, but the sailors refused to embark ; for they were paralyzed by their defeat, and had no longer any hope of succeeding. So the Athenians all made up their minds to escape by land.
Hermocrates the Syracusan suspected their intention, and dreading what might happen if their vast army, retreating by land and settling somewhere in Sicily, should choose to renew the war, he went to the authorities, and represented to them that they ought not to allow the Athenians to withdraw by night (mentioning his own suspicion of their intentions), but that all the Syracusans and their allies should march out before them, wall up the roads, and occupy the passes with a guard. They thought very much as he did, and wanted to carry out his plan, but doubted whether their men, who were too glad to repose after a great battle, and in time of festival — for there happened on that very day to be a sacrifice to Heracles — could be induced to obey. Most of them, in the exultation of victory, were drinking and keeping holiday, and at such a time how could they ever be expected to take up arms and go forth at the order of the generals ? On these grounds the authorities decided that the thing was impossible. Whereupon Hermocrates himself, fearing lest the Athenians should gain a start and quietly pass the most difficult places in the night, contrived the follow ing plan : when it was growing dark he sent certain of his own acquaintances, accompanied by a few horsemen, to the Athenian camp. They rode up within earshot, and pretending to be friends
DESTRUCTION OF THE ATHENIANS AT SYRACUSE. 355
(there were known to be men in the city who gave information to Nicias of what went on) called to some of the soldiers, and bade them tell him not to withdraw his army during the night, for the Syracusans were guarding the roads ; he should make preparation at leisure and retire by day. Having delivered their message they departed, and those who had heard them informed the Athenian generals.
On receiving this message, which they supposed to be genu ine, they remained during the night. And having once given up the intention of starting immediately, they decided to re main during the next day, that the soldiers might, as well as they could, put together their baggage in the most convenient form, and depart, taking with them the bare necessaries of life, but nothing else.
Meanwhile the Syracusans and Gylippus, going forth before them with their land forces, blocked the roads in the country by which the Athenians were likely to pass, guarded the fords of the rivers and streams, and posted themselves at the best points for receiving and stopping them. Their sailors rowed up to the beach and dragged away the Athenian ships. The Athenians themselves burnt a few of them, as they had intended, but the rest the Syracusans towed away, unmolested and at their leisure, from the places where they had severally run aground, and conveyed them to the city.
On the third day after the sea fight, when Nicias and Demosthenes thought that their preparations were complete, the army began to move. They were in a dreadful condition ; not only was there the great fact that they had lost their whole fleet, and instead of their expected triumph had brought the utmost peril upon Athens as well as upon themselves, but also the sights which presented themselves as they quitted the camp were painful to every eye and mind.