No More Learning

Passages of pleasant fancy or humour, of description
and of criticism, occur again and again in his correspondence, and,
whatever may be said of his poetry, his prose style is eminently
felicitous. Admirers of good writing have too long neglected
him.
The same may be said of his intimate friend, Richard Graves,
well known to all the Warwickshire coterie. He wrote so much
that there is a natural temptation to regard him as a mere scribbler
or a literary hack. Such a judgment would be most unjust. He
lived to be nearly ninety, and in so many years it is no tedious
achievement to have written some dozen books that are worth
reading, besides a few more which, perhaps, are not. Graves
was a fellow of All Souls, and there began a lifelong friendship
with Blackstone. He was a poet, and a collector of poems :
Euphrosyne and The Festoon bear witness. He was a translator
of Marcus Aurelius and of many ancient epigrams. He was a
correspondent of clever people, but better pleased to receive
than to write letters and not one to copy and preserve those
18-2


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276
Letter-Writers
ri
he had written. He was a diligent country parson (not to be
confused with his son, sometime vicar of Great Malvern, whose
boyish skill in Latin was commended by Shenstone), never away
for a month at a time in all the fifty-five years he was rector of
Claverton. In that delightful village, at an easy distance from
Bath, by a charming country road, along which he walked almost
every weekday for more than fifty years, he resided from 1749 to
1804, paying occasional visits to London, to Warwickshire and to
the Leasowes. He was chaplain to the countess of Chatham, and
became private tutor to several eminent persons, such as Prince
Hoare and Malthus; and, at Bath, he was a popular figure, the
intimate friend of 'lowborn Allen' and his nephew-in-law, bishop
Warburton. He had the knack of writing pleasing trivialities in
the form of essays, which contained often curious information,
entertaining anecdotes and sound morals. But his chief success,
which should preserve his memory green, was as a novelist.
He was unquestionably the most natural and effective writer
of prose tales in his time, and might almost claim to be the
originator of unemotional, impassionate romances of rural life
and manners.
The Spiritual Quixote (1772), his most famous story, and the
only one which, in his own time, achieved a second edition, is a tale
of a young country squire who was influenced by the methodists
and took a long tour of the midlands, suffering a number of mild
adventures, as a follower of Whitefield. Graves had been at
Pembroke, Oxford, and never quite overcame his disdain of the
servitor. He makes great fun of the followers of methodism; but
he always respects genuine piety. Descriptions of open air preach-
ing and of the treatment of the preachers are frequent: he could
never get rid of the conviction that, in spite of irregularities,
methodism was showing the parish clergy how to do their duty.
But this is only a small part of the interest of The Spiritual
Quixote : its real attraction lies in the accounts of the social life
and entertainments of the time, the ways of travellers and the
customs of rustics and innkeepers. So, again, Columella, or the
Distressed Anchoret (1776), which, like its predecessor, has a de-
tailed (this time faintly disguised) picture of Shenstone, records the
travels of a lawyer and a college don and the placid, but not always
proper, recreations of a sluggish country gentleman of small fortune
and literary interest. There is a placid satisfaction in the outlook
on life which represents not only the attitude of Columella's old
friends but that of Graves himself. Thus, he speaks of the journey
a


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Literature at Bath
277
of Atticus the 'solemn Head of a college,' and Hortensius 'the
sage Counsel learned in the law':-
The consciousness of having punctually discharged every duty of their
respective stations diffused an ease and chearfulness over their minds, and
left them open to enjoyment, and at leisure to receive amusement from every
objeot that presented itself in the way. The freshness of the morning, the
Serenity of the air, the verdure of the fields, every gentleman's seat, every
farm-house, and every cottage they passed by, or every village they rode
through, afforded some kind of pleasing reflections to persons of their happy
disposition. . . . Thus if they overtook or were overtaken by anyone on the road,
even of the lowest rank, instead of passing him by with a supercilious air, as
if he were of a different species, they considered him in the same light as a
sportsman would a partridge or a woodcock, as one that might afford them
either pleasure or instruction; and usually commenced a conversation.
This was the way in which Graves lived and wrote. Yet he was
not blind, as Columella shows, to the seamy side of things.
More delicate than Columella are the two charming little
volumes entitled Eugenius or Anecdotes of the Golden Vale (1785),
which, from a description or two of scenery, suggest that the
neighbourhood of the Wye was familiar to the writer and thus
account, perhaps, for the reference in The Spiritual Quixote to
Pope's 'Man of Ross'—'What, old Kyrle! I knew him well; he
was an honest old cock and loved his pipe and a Tankard of cider
as well as the best of us. '—They show, too, as do other of Graves's
writings, in a touch here and there, a knowledge of the habits
and sufferings of the poor almost as intimate as Crabbe's.
Plexippus or The Aspiring Plebeian, published (anonymously as
was Columella) in 1790, is a quiet tale of the love affairs of two
young men, eminently sober and respectable, told in the pleasantest
vein of Graves's quiet observation of mankind. Cheltenham, Wales
and London are the scenes of the story, which is of the placid type
that Graves loved. In his later years, he wrote essays and studies
of character, with a few vers de société, all very gentle, unaffected
and trivial; and he kept green, to the last, the memory of his
friend Shenstone and the literary circle in which he had moved.
The venue was now changed to Bath, where everybody in the
later eighteenth century (except poor Lady Luxborough, the terms
of whose separation from her husband would not allow her even to
go on the Bath road) came sooner or later. At Lady Miller's, of
Bath Easton, the undoubted original of Mrs Leo Hunter, a com-
pany of poetasters and dilettantes met every week for some years ;
Graves, who was constantly present, records, with a little flutter
of satisfaction, that on one occasion he met four duchesses. The


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278
Letter-Writers
results of their poetic contests were published in 1775 as Poetical
Amusements at a Villa near Bath, increased to three volumes a
year later, a sign of the popularity of this tepid form of literary
dissipation. The verses themselves are often ingenious, and the
'candid reader' is asked by their editor to
recollect that they were frequently the production of a few days-most of
them of as many hours; [and] that they originated amidst the hurry of plays,
balls, public breakfasts, and concerts, and all the dissipations of a full Bath
Season-alike unfriendly to contemplation and the Muses.
By the time they were written, most of the earlier and much more
brilliant literary coterie to which Graves had belonged had passed
away, and he was the only survivor with any claim to be a true
man of letters. The Leasowes had received all the wit and fashion
of the earlier time, and lovers of good literature had always been
welcome at Barrels. It is, indeed, round Shenstone and Lady
Luxborough, the poet and the letter-writer of unaffected charm,
that the memory of the Warwickshire coterie lingers; but Richard
Graves, who long survived them both, won for himself a place in
English letters, not lofty, but secure, where none of his friends
could excel him.


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CHAPTER XII
HISTORIANS
I
HUME AND MODERN HISTORIANS
6
'As for good [English] historians,' Voltaire wrote in 1734, ‘I
know of none as yet : a Frenchman [Rapin) has had to write their
history? ' His criticism was just, and, before him, both Addison
and Bolingbroke had noted the backwardness of English literature
so far as history was concerned. Yet there was no lack of interest
on the part of the educated classes in the history of their own
nation, for, during the first half of the eighteenth century, several
histories of England appeared which, in spite of gross defects,
found many readers. Nor is this interest difficult to account for.
Closely connected with the conservatism of the national character,
it had been fostered by the conflicts through which the nation had
passed in the preceding century; for, in these conflicts, great
respect was shown for precedent; in the struggle with Charles I,
though it was temporarily subversive of ancient institutions, the
parliamentary party made constant appeals to historic liberties,
while the lawyers and judges on the king's side found weapons in
the same armoury and cited records in support of the exercise of
arbitrary authority. The process of subversion was sharply
checked, and reverence for the ancient constitution was exhibited
by the invitation to Cromwell to assume the crown. More lately,
the revolution of 1688 had been a vindication of historic rights,
conducted with a punctilious observance of time honoured pro-
cedure. Principles involved in these conflicts still divided the
nation into two opposing parties, and whigs and tories alike were
eager to find such support for their opinions as might be derived
from history. Whigs, for example, would turn to Oldmixon or
1 Euvres, vol. XXIV, p. 137; see Gibbon's Memoirs, p. 295, ed. Hill, G. B.


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280
Historians
Rapin, tories to the History of England by Thomas Carte, the
nonjuror, which though written without literary skill, was superior,
as regards the extent of the author's researches, to any English
history of an earlier date than that of the appearance of his first
two volumes (1747, 1750); his fourth and last volume, which goes
down to 1654, was published in 1755, the year after his death ; his
Life of James, Duke of Ormond (1736), a tedious book, is of first-
rate importance, especially as regards Irish history. The general
interest in English history had been vastly strengthened by the
appearance of Clarendon's History, which has been treated in a
previous volume as belonging essentially to the class of con-
temporary memoirs, and it had been encouraged by the publication,
at the expense of the state, of Foedera et Conventiones (1704—35),
edited by Thomas Rymer and Robert Sanderson, in twenty volumes,
a collection of public documents of great value for most periods of
our history before the seventeenth century, the last document in-
cluded in it being dated 1654. This work laid a new foundation
for the writing of history on a scientific basis, from documentary
authorities; its value was thoroughly appreciated by Rapin, who
used it in his History, and, from time to time, published summaries
of its contents which were translated into English under the title
Acta Regia (1726–7).
Yet this interest did not, as has already been seen, call forth,
before Hume wrote, any history of England by a native historian
that is worthy to be classed as literature ; indeed, it was in itself
adverse to the appearance of such a work, for it caused English
history to be written for party purposes, and, consequently, no
effort was made to write it in a philosophic spirit, or to present it
in well devised form or in worthy language ; it fell into the hands
of hacks or partisans. Only one Englishman of that time wrote
history in a style that, of itself, makes his book valuable, and he
did not write English history. Simon Ockley, vicar of Swavesey,
Cambridgeshire, who had early devoted himself to the study of
eastern languages and customs, was appointed professor of Arabic
at Cambridge in 1711. The first volume of his Conquest of Syria,
Persia, and Egypt by the Saracens, generally known as The
History of the Saracens, appeared in 1708, the second in 1718,
with an introduction dated from Cambridge gaol, where he was
then imprisoned for debt : he had in past years received help
from the earl of Oxford (Harley); but that had ceased, and the
poor scholar had a large family. Gibbon, who admired and used
his work, speaks of his fate as 'unworthy of the man and of his


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Scottish Historians
281
country? ' His History extends from the death of Mahomet, 632,
to that of the fifth Ommiad caliph, 705 ; it was cut short by the
author's death in 1720, after a life of incessant and ill-requited
toil. The Life of Mohammed prefixed to the third edition of his
History, which was issued for the benefit of his destitute daughter
in 1757, is by Roger Long, master of Pembroke hall, Cambridge.
Ockley based his work on an Arabic manuscript in the Bodleian
library which later scholars have pronounced less trustworthy
than he imagined it to be. His English is pure and simple, his
narrative extraordinarily vivid and dramatic, and told in words
exactly suited to his subject—whether he is describing how Caulah
and her companions kept their Damascene captors at bay until
her brother Derar and his horsemen came to deliver them, or
telling the tragic story of the death of Hosein. The book was
translated into French in 1748, and was long held to be authori-
tative. As a history, its defects are patent, its account of the
conquest of Persia, for example, is so slight that even the decisive
battle of Cadesia is not mentioned ; nor is any attempt made to
examine the causes of the rapid successes of the Saracen arms : it
reads, indeed, more like a collection of sagas than a history.
Such defects, however, do not impair its peculiar literary
merit.
A change in the character of British historical writing began in
the middle of the century; it was raised by Hume to a foremost
place in our prose composition; its right to that place was main-
tained by Robertson, and, finally, in Gibbon's Decline and Fall of
the Roman Empire, it rose to the highest degree of perfection
that it has ever attained in this, or, perhaps, in any, country. That
its two earliest reformers should both have been Scotsmen is one
of many illustrations of the activity of the Scots at that time in all
the higher spheres of thought and of literary production. When
the failure of the Jacobite cause put an end to the struggle for
Scottish national life as an independent political force, it would
almost seem as though the educated class in Scotland consciously
set themselves to endow their country with an independent life in
the domains of philosophy, literature, science and art? ; for their
efforts were not made in isolation ; they were made by men who
constantly communicated with each other or consorted together,
especially in Edinburgh, where, from 1754, they formed themselves
into the 'Select Society,' of which both Hume and Robertson were
1 Decline and Fall, vol. vi, p. 4, note, ed. Bury, J. B.
· Hume Brown, History of Scotland, vol. III, p. 371.


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282
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members, and which met every week to discuss philosophical
questions. While this intellectual life was distinctly national, its
output was not marred by its local character. Political affairs
had for centuries driven or led Scots abroad: the habit of
resorting to other countries remained, and Scottish thinkers and
writers kept in touch with the intellectual life of other peoples,
and especially of the French, the ancient allies of Scotland. In
their mode of expression, too, the desire to be widely read and
the necessity of gaining a larger and richer market for their books
than they could find at home made them careful to avoid local
peculiarities, and write in such a way as would be acceptable to
English readers. Though this movement attained its full develop-
ment during the latter half of the century, it had been in progress
for several years.
It was during those years that David Hume first became known
as a philosopher and essayist ; his earliest book, A Treatise of
Human Nature (1739—40), written when he was not more than
twenty-eight, met with a chilling reception which gave little
promise of his future renown. His metaphysical opinions led him
to put a special value on the study of history. As his scepticism
limited mental capability to sensible experience, so he regarded
past events as affording experience. Holding mankind to be much
the same under all conditions, he considered that history, by
exhibiting the behaviour of men in the past, enables us to discover
the principles of human action and their results, and to order our
conduct accordingly: its records are so many collections of
experiments by which the moral philosopher fixes the principles
of his science, and man obtains a guide for his own conduct.
Hume would therefore be drawn to study history, and, believing
that a knowledge of it would be of public utility by affording men
experience, he would be inclined to record the experiments from
which they could derive it. A three years' residence in France from
1734 to 1737, most of it spent 'very agreeably' at La Flèche, on
the Loir, then famous for its great Jesuits' college, probably
strengthened this inclination and influenced his style. Historical
study was being eagerly pursued in France. Among the religious
orders, the Benedictines were preparing Le Recueil des Historiens
des Gaules et de la France, issuing their Gallia Christiana, and
beginning their histories of the French provinces, while the
Dominicans had produced the Scriptores of their order, and the
Jesuits were engaged on Acta Sanctorum. On the lay side,
the Académie des Inscriptions was carrying on the publication of
6
>


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Hume
283
the royal ordinances, and gathering a store of historical erudition?
Count de Boulainvilliers had already treated French history in a
philosophic spirit, and Voltaire, in his exquisite little Histoire de
Charles XII, had shown that historical writing might be endowed
with literary excellence. A strange contrast Hume must have
seen in this activity and accomplishment to the condition of
historical work in Great Britain. Elegance in the structure of
sentences and an almost excessive purity of language, which
marked contemporary French literature, were specially inculcated
by the Jesuits, the masters of French education. Hume's History
shows enough French influence to justify us in considering his long
visit to La Flèche as an important factor in its character.
Some insight into the conduct of the great affairs of nations he
gained as secretary to general St Clair during his ineffectual
expedition against Lorient in 1746, when Hume acted as judge
advocate, and while attached to St Clair's embassy to Vienna and
Turin in 1748. By 1747, he had ‘historical projects. His appoint-
ment as librarian to the faculty of advocates at Edinburgh, in
1752, gave him command of a large library well stocked with
historical works, and he forthwith set about his History of
England. Intending to trace the steps by which, as he believed,
the nation had attained its existing system of government, he had
at first thought of beginning his work with the accession of
Henry VII; for he imagined that the first signs of revolt against
the arbitrary power of the crown were to be discerned during the
Tudor period, and of carrying it down to the accession of George I.
Finally, however, he began with the accession of James I, alleging,
as his reason, that the change which took place in public affairs
under the Tudor dynasty was very insensible, and that it was
under James that the House of Commons first began to rear its
head, and then the quarrel betwixt privilege and prerogative
commenced? ' The first volume of his History of Great Britain,
containing the reigns of James I and Charles I, appeared in 1754.
He was sanguine in his expectations of the success of the work;
but, though for a few weeks it sold well in Edinburgh, it met with
almost universal disapprobation and seemed likely to sink into
premature oblivion. Its unfavourable reception was mainly due,
as we shall see later, to political reasons. Hume was bitterly
disappointed, and even thought of retiring to France and living
there under an assumed name. His second volume, which ended
i Carré, H. , Histoire de France (Lavisse), vol. VIII, ii, pp. 182—3.
Burton, J. H. , Life of Hume, vol. 1, p. 375.


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284
Historians
with the revolution of 1688, and appeared in 1756, was less
irritating to whig sensibilities : it sold well and helped the sale of
the first. Then he worked backwards, and published two volumes
on the Tudor reigns in 1759, ending, in 1761, with two on the history
from the time of Julius Caesar to the accession of Henry VIL
He did not carry out his original idea of bringing his work
down to 1714. By that time, the sale of his History had become
large, and had made him, he said, 'not merely independent but
opulent'; and it kept its place in popular estimation as the best
comprehensive work on English history for at least sixty years.
The first two published volumes were translated into French in
1760; and, in Paris, where Hume resided from 1763 to 1766, during
part of the time as secretary of legation, he received, both as
historian and as philosopher, an amount of adulation which excited
the spleen of Horace Walpole? .
Hume gave so little time to preparation for his task that it
is evident that he had no idea of writing a scientific history.
With all due allowance for the infinitely greater facilities which
now exist for arriving at the truth, it cannot be contended that
he took full advantage of such authorities as were then ac-
cessible : he seems to have been content with those under his
hand in the advocates' library; he was not critical as to their
comparative values ; and he was careless in his use of them.
His History, consequently, contains many misstatements which
he might have avoided—some of small importance, others of a
serious kind, as they affect his conclusions. Of these, a typical
instance, noticed by Hallam, is, that he misstates the complaint
of the Commons in 1396 that sheriffs were continued in office
beyond a ye
a year, as a petition that they might be so continued, and
uses this mistake in defence of the misgovernment of Richard II.
His later published volumes, on the history before the Tudor
dynasty, become more and more superficial as he advances further
into times which were obscure to him, in which he took no interest,
regarding them as ages of barbarism, and on which he would
scarcely have written save for the sake of completeness. What he
set out to do was to write a history which would be generally
attractive-for he appealed ' ad populum as well as ad clerum'-
and would be distinguished from other histories alike by its style
and by its freedom from political bias, a matter on which he was
insistent in his correspondence. He approached his work, then, in
1 Letters, vol. vi, p. 301, ed. Toynbee. ? Middle Ages, vol. II, p. 75, ed. 1860.
3 Hume to Clephane, Burton, vol. 1, p. 397.


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Hume's Style
285
BO
a
a spirit of philosophic impartiality, or, at least, believed that he did
a belief commonly dangerous to a historian—and, throughout
its course, adorned it with judgments and reflections admirable in
themselves though not always appropriate to facts as they really
were. Here, his philosophical treatment ends: he shows no appre-
ciation of the forces which underlay great political or religious
movements. As a sceptic, he did not recognise the motives which
led men to work for a common end, or the influences which guided
them. Such movements were, to him, mere occurrences, or the
results of personal temperament, of the ambition, obstinacy, or
fanaticism of individuals. The advance of historical study is
indebted to him ; for his praiseworthy attempts at various
divisions of his narrative to expound social and economic conditions
were an innovation on the earlier conception of a historian's duty
as limited to a record of political events.
Hume's History occupies a high place among the few master-
pieces of historical composition. His expression is lucid, conveying
his meaning in direct and competent terms. It is eminently
dignified, and is instinct with the calm atmosphere of a philosophic
mind which surveys and criticises men and affairs as from an emi-
nence. Its general tone is ironical, the tone of a man conscious of
intellectual superiority to those whose faults and follies he relates.
His sentences are highly polished; they are well balanced and
their cadence is musical. They are never jerky, and they flow on in
a seemingly inevitable sequence. Their polish does not suggest
elaboration; their beauties, so easy is Hume's style, appear careless
and natural. In fact, however, he made many corrections in his
manuscript ; he was anxious to avoid Scotticisms and, in a careful
revision of the first edition of his earlier volumes, removed all he
detected. Johnson, with his usual prejudice against Scotsmen,
declared, he does not write English, the structure of his sentences
is French. Though this was a conversational exaggeration, it was
more deliberately echoed by Lord Mansfield, and it is so far true
that Hume's easy style indicates French influence, and, as Horace
Walpole observed, the influence of Voltaire. The same may be
said of the style of other contemporary Scottish writers, of
Robertson, Adam Smith and Ferguson. While he never falls
below dignity, he never rises to eloquence. The prose of his age
was generally colourless, and his abhorrence of enthusiasm of every
kind rendered this greyness of tone especially appropriate as a
vehicle of his thoughts. Yet, though elegance rather than vigour
is to be looked for in his writing, its irony gives it a force which, at


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286
Historians
а
purpose; there
the least, is as powerful as any which could be obtained by a more
robust style. His excellences are not without their defects.
Charmed, at first, by the polish of his sentences, the reader may,
perhaps, soon find them cold, hard and monotonous ; and since
historical narrative will not excite sustained interest unless it
appeals to the imagination and emotions as well as to the judgment,
Hume's attitude of philosophic observer and dispassionate critic
may become wearisome to him and, as he discovers that the
philosopher is not free from prejudice, even irritating. In the
composition of his History, Hume shows in a remarkable degree a
skill which may be described as dramatic : when working up to
some critical event, he selects and arranges his facts, so that each
leads us a step further towards the climax that he has in view; he
tells us nothing that is extraneous to his immediate purpose;
is no anticipation and no divagation in his narrative.
In spite of his belief in his own impartiality, Hume was justly
accused of tory prejudice, and this caused the ill-success of his
first published volume. He did not, of course, regard the royal
authority as founded on divine appointment any more than on
contract. As a utilitarian, he held that the end of government
was the promotion of the public good, and that monarchy was
based on the necessity of escape from lawless violence. While he
admitted that resistance to sovereignty might be justifiable, he
considered this doctrine so dangerous to society, as opening the
door to popular excesses, that it should be concealed from the
people unless the sovereign drove his subjects from their allegiance.
This theory affected his view of the Stewart period. Ignorant
of common law, as a Scotsman might well be, and of earlier
English history, and inclined to scepticism, he failed to recognise
the fundamental liberties of the nation. To him, they were
'privileges,' more or less dependent on the will and strength of the
monarch; they had no common foundation in the spirit of the
people, there was no general'scheme of liberty. He held that, at
the accession of James I, the monarchy was regarded as absolute,
and that, though Charles pushed the exercise of the prerogative too
far, it was practically almost unlimited. The parliament made en-
croachments upon it: Charles defended his lawful position. Hume
did not undervalue the liberties for which the parliamentary party
contended, but he blamed them for the steps by which they asserted
and secured them. His opinions were probably affected by his
dislike of the puritans as much as by his erroneous theory of
constitutional history : 'my views of things,' he wrote, "are more


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Robertson
287
>
6
conformable to Whig principles, my representations of persons to
Tory prejudices. ' His scepticism led him to sneer at a profession
of religious motives. To the church of England in Charles's reign,
he accorded his approval as a bulwark of order, and, possibly,
because in his own day it afforded many examples of religious
indifference; and, including all the sects under the common appel-
lation of puritans, he condemned them as 'infected with a wretched
fanaticism' and as enemies to free thought and polite letters.
The extent to which his prejudices coloured his treatment of the
reign of Charles I may be illustrated by his remarks on the penal-
ties inflicted by the Star chamber and by his sneer at the reverence
paid to the memory of Sir John Eliot, 'who happened to die while
in custody. '
His second volume was not so offensive to the whigs, for he
held that limitations to the prerogative had been determined by
the rebellion, and that Charles II and James II tried to override
them. In his treatment of the reign of Elizabeth, his misconception
of the constitution again came to the front and again caused
offence; for he regarded the queen’s arbitrary words and actions
as proofs that it was an established rule that the prerogative
should not be questioned in parliament, and that it was generally
allowed that the monarchy was absolute. The same theory
influenced his treatment of some earlier reigns, especially those of
Henry III, Edward II and Richard II. His contempt for the
Middle Ages as a rude and turbulent period, which he derived
from, or shared with, Voltaire encouraged his error. Quarrels
between kings and their subjects might result in diminutions
of monarchical powers, but, in such barbarous times, no system
of liberty could have been established. No one now reads
Hume's History, though our more conscientious and more en-
lightened historians might learn much from it as regards the
form in which the results of their labours should be presented :
its defects in matter, therefore, are of little consequence, while its
dignity, its masterly composition and its excellence of expression
render it a literary achievement of the highest order.
In 1759, William Robertson, a presbyterian minister of
Edinburgh, published his History of Scotland during the Reigns
of Queen Mary and of James VI until his Accession to the Crown
of England, in two volumes : it was received with general applause
and had a large sale. Robertson was rewarded by his appointment
as principal of Edinburgh university in 1762, and as historio-
grapher royal. In 1769 appeared his History of Charles V in


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288
Historians
three volumes, for which he received £4500, a larger sum than had
ever been paid for a historical work : it brought him an European
a
reputation; it was translated into French in 1771; Voltaire
declared that it made him forget his woes, and Catherine II
of Russia, who sent him a gold snuff-box, that it was her constant
travelling companion. His History of America, in two volumes,
recording the voyages of discovery, conquests and settlements of
the Spaniards, was published in 1771, and, in 1791, his Disquisition
concerning the Knowledge which the Ancients had of India.
Robertson paid more attention to authorities than Hume did,
but sometimes misunderstood them, besides being uncritical, and
apt to be superficial. Like Hume, he comments on events in a
philosophic strain; but his comments are often commonplace, and,
like Hume, too, he fails to appreciate the forces at work in great
social or political movements. Nevertheless, he had the historic
sense in a measure given to none of his contemporaries before
Gibbon : he had some idea of the interdependence of events and
of the unity of history as one long drama of human progress to
which even checks in this direction or that contribute fresh forces.
His History of Scotland is remarkably fair, though, here and else-
where, he shows a strong protestant bias: his mistaken view of the
character and aims of Esme Stewart, earl of Lennox, is probably con-
nected with the earl’s ‘firm adhesion to the protestant faith. ' In
common with Hume, he did not satisfy the more ardent admirers of
Mary, queen of Scots; and, in reply to both, William Tytler, a writer
to the signet and a member of the Select Society, wrote his Inquiry
as to the Evidence against her, in two volumes (1760), which passed
through four editions and was twice translated into French. Before
him, Walter Goodall, the advocates' sublibrarian, had defended her
in his Examination of the [Casket] Letters &c. , in two volumes
(1754), an ingenious book, proving that the French versions of the
letters were translated; and so the endless dispute began.
Robertson’s Charles V opens with a view of the ‘Progress
of Society during the Middle Ages,' which Hallam praises highly
and Carlyle, in boyhood, found inspiring. His misrepresentation of
the state of learning, especially among the clergy, from the eighth
to the eleventh century, has been exposed by Maitland": it
illustrates the contempt with which he, in common with Hume,
regarded the Middle Ages, his careless use of authorities, his
tendency to hasty generalisation and his religious bias. Other
defects might be pointed out, but, though his review can no longer
1 Dark Ages, passim.
a


## p. 289 (#315) ############################################

>
Robertson's Style
289
be regarded as authoritative, it is interesting and meritorious as
the earliest attempt made by a British historian to present, on
a large scale, a general view of history. In his work on the
emperor's reign, his record of events, though insufficient and,
occasionally, inaccurate, is, on the whole, more trustworthy than his
estimate of their significance or of the characters and conduct of
the chief actors in them. His erroneous description of the emperor's
life at Yuste, as withdrawn from this world's affairs, is due to the
authorities he used: in his day, access had not been allowed to the
records at Simancas which have enabled later writers to give
a very different account of it.
Robertson's style, in its lucidity, polish and signs of French
influence, has a strong likeness to that of Hume : his sentences are
well balanced, they lack Hume's ironic tone, but seem more alive
than his. They are more sonorous, and often end with some word
or words of weighty sound and Latin derivation, as when, speaking
of the feeling of the English against queen Mary, he says, “they
grasped at suspicions and probabilities as if they had been irre-
fragable demonstrations. ' Robertson's 'verbiage and use of big
'
'
words, illustrated in this sentence, Johnson humorously declared
to have been learnt from him? Some development may be dis-
cerned in his writing : passages in his Charles V show that he was
beginning to write history with an animation of which there is little
sign in his Scotland, and this tendency ripened in his America into
a faculty for rhetorical narrative finely displayed in his description
of the voyage and landing of Columbus and some other passages.
As history, his America is now of small value, for it is based on
insufficient authorities, but, nevertheless, it is delightful to read.
His books were, at least at first, more popular than Hume's
History: as the work of a minister of religion, they did not alarm
religious people, many of whom regarded all that Hume wrote as
likely to be dangerous : his style was more attractive to simple
folk, and they were impressed by the evidences of his learning in
directions wholly beyond their knowledge. Hume's friendship
with his younger rival? , and the cordial admiration which Gibbon
expressed for both of them? , are among the pleasing incidents in
our literary history.
The works of Hume and Robertson seem to have excited other
Scotsmen to write history. 'I believe,' Hume wrote in 1770, ‘this
1 Boswell, Life, vol. II, p. 173.
· Burton, Life, vol. 11, passim.
3 Gibbon, Memoirs, p. 122, ed. Hill, G. B. ; Dugald Stewart, Life of Robertson.
a
p. 367.
E. L. X.
CH. XII.
19


## p. 290 (#316) ############################################

290
Historians
is the true historical age and this the historical nation: I know no
less than eight Histories on the stocks in this country? ' The letter
which begins with these words refers especially to a History of
England by Robert Henry, an Edinburgh minister, in six volumes,
of which the first appeared in 1771, and which ends with the death
of Henry VIII. It is arranged under various headings, as political
and military affairs, religion, commerce, and so forth; and its interest
lies in the assertion, already, though not so strongly, made in Hume's
History, that history is concerned with all sides of social life in
the past. It is mainly written from second-hand authorities and is
inordinately dull. Nevertheless, its comprehensiveness made it
popular: it brought its author £3300 and a crown pension of £100
and was translated into French.
The character of the historical work of Sir David Dalrymple
or Lord Hailes, the title he took as a Scottish judge (1766), was
determined by professional instinct. He edited two small volumes
of documents belonging respectively to the reigns of James I and
Charles I, and compiled Annals of Scotland from the Accession
of Malcolm III to the Accession of the House of Stewart, in two
volumes (1776, 1779). This book contains an accurate and bare
record of events, impartially stated, supported by references to
authorities, and illustrated in footnotes and appendixes. Hailes,
though one of the Select Society, was more closely connected with
Johnson than with his fellow members. Johnson read the proofs of
the Annals and praised its “stability of dates' and its 'punctuality
of citation, though it had not that painted form which is the
taste of the age'-a hit at Robertson—but also aptly described it
as a 'Dictionary' containing ‘mere dry particulars. Hailes's attack
on Gibbon is noticed in the next chapter? .
Another Dalrymple, Sir John, of Cranstoun, a baronet, and,
later, a judge, who was also a member of the Select Society, and
had written an essay on feudal property, produced his Memoirs
of Great Britain and Ireland from 1684 to 1692, in two parts
(1771-8), beginning with a review of affairs from 1660. The
appendixes to his chapters contain a mass of previously unpublished
political correspondence of first-rate importance on which he based
his work. His first volume caused much stir, for it revealed the
extent to which English politics, in the reign of Charles II, had
been influenced by French intrigues, and disgusted the whigs by
exhibiting Sidney's acceptance of money from Barillon. Dalrymple
wrote in a pompous strain, and Johnson ridiculed his 'foppery'
1 Letters to Strahan, pp. 155 ff.
2 See chap. XIII, post.
6


## p. 291 (#317) ############################################

6
Horace Walpole's Historic Doubts 291
and 'bouncing style! He continued his work, in a new edition
(1790), to the capture of the French and Spanish fleets at Vigo.
Another history, which may have been 'on the stocks' in
Scotland in 1770, is Robert Watson's History of the Reign of
Philip II, published in two volumes in 1777, the year of its author's
promotion as principal of St Salvator's college, St Andrews. It
contains a full and careful account of the revolt of the Netherlands,
derived from van Meteren, Bentivoglio and Grotius, but its com-
paratively scanty notices of other Spanish affairs and of the foreign
policy of Philip II are unsatisfactoryWatson's style is similar,
though inferior to Robertson's : his sentences are generally well
balanced, but some are less skilfully constructed; he is verbose,
and, though his narrative shows a perception of the things which
appeal to the emotions, it lacks emotional expression. Horace
Walpole greatly admired his book, which passed through several
editions and was translated into French, German and Dutch. At
the time of his death in 1781, Watson was engaged on a History of
Philip III, which was completed by William Thomson, a prolific
Scottish writer.
Incursions into the field of history were made by two English
authors of the governing class. Walpole's Historic Doubts on the
Life and Reign of Richard III (1768) is an attempt to show that
Richard was probably innocent of the crimes imputed to him
by Lancastrian writers. Sir George Buck, Carte and William
Guthrie, whose History of England to 1688 in four volumes (1744
–51) was little read and is of no importance, had, in different
degrees, anticipated him ; but Walpole was the first to argue the
case with skill. He got it up well, his points are clearly put, and
his pleading is witty and readable. The question has been revived
and adequately discussed in our own day. Some of the accusations
which Walpole criticises are no longer maintained by competent
historians, but Walpole could not (nor can any one) show sufficient
cause for doubting that Richard had part, at least, in the murder
of Henry VI, that he put Hastings to death without a trial and
that he murdered his nephews. Walpole was much pleased with
his own book and bitterly resented adverse criticism from Humes
and others
1 Boswell, Life, vol. II, pp. 210, 237 ; vol. v, p. 403.
? Forneron, H. , Histoire de Philippe II (1881), vol. I, p. 392, says that, with Gregorio
Leti, Watson contributed most to substitute legend for fact in the history of Philip II.
3 Letters, vol. x, p. 224.
4 Cf. ante, vol. VII, p. 443.
5 In Mémoires Littéraires de la Grande Bretagne. See Walpole, Short Notes of My
Life.
6 See bibliography.
19-2


## p. 292 (#318) ############################################

292
Historians
George, first baron Lyttelton, a second rate whig statesman,
whose active interest in other departments of literature is noticed
elsewhere', worked intermittently for some thirty years at his
History of the Life of Henry II, which he produced, in three vol-
umes, in 1767. The whole work, Johnson records, was printed twice
over and a great part of it three times, ‘his ambitious accuracy'
costing him at least £1000. He used the best authorities he could
find, and gives a minute and accurate account of the political
events of Henry's reign, together with remarks not always accord-
ing to knowledge on its constitutional and legal aspects. His style
is clear, but remarkably flat, his narrative inanimate, and his re-
flections, in which ‘Divine Providence' frequently appears, are
often almost childish. His opinions on the constitution in the
twelfth century flattered whig sentiment. Hume jeered at his
whiggery and his piety; Johnson was offended by his whiggery;
and Gibbon, referring to a review of the book which he had written
in Mémoires Littéraires de la Grande Bretagne, declared that
the public had ratified his judgment that the author's 'sense and
learning were not illuminated by a single ray of genius' Horace
Walpole's remark, 'How dull one may be if one will but take pains
for six or seven and twenty years together! ", is just, though, as
work conscientiously and, to some extent, efficiently done, the book
deserves some kinder comment. Lyttelton was a patron of poorer
authors, and among those he befriended was Archibald Bower,
a Scot, who wrote for booksellers. Bower asserted that he had
been a Jesuit and a counsellor of the inquisition in Italy, that he
had escaped and had become a protestant. Between 1748 and 1753,
a
he issued to numerous subscribers three volumes of a History
of the Popes written with a great show of learning and ending at
757. Through Lyttelton's influence, he was appointed librarian to
the queen (1748), and clerk of the buck-warrants (1754). In
1756—8, however, John Douglas, afterwards bishop of Salisbury,
published proofs that Bower's account of himself was false, and
that his volumes, text and references, were stolen from other
authors, two-thirds of his first volume being practically translated
from Tillemont". He defended himself vigorously so far as his
own story was concerned, and gradually completed his History in
seven volumes, the seventh going down to 1758, but disposing of
the history from 1600 onwards in twenty-six pages. The book,
i See chap. V, ante.
2 Lives of the Poets.
• Memoirs, pp. 173–4, ed. Hill, G. B.
4 Letters, vol. VII, p. 122.
• See bibliography as to Gibbon's debt to Tillemont, cf. chap. XIII, post.


## p. 293 (#319) ############################################

Smollett.
Goldsmith. Leland
293
which was avowedly written against the claims of the see of Rome,
has no literary merit. Bower, though an impudent impostor, had
some learning, but his last four volumes are not of historical
importance, and the reputation of his History did not survive
Douglas's attack.
History was written as hackwork by two authors of eminent
genius. Tobias George Smollett was hired to write a history to
rival Hume's work, of which the first two volumes had then
appeared, and, in 1757, he produced his Compleat History of
England to 1748, in four volumes, written in fourteen months. He
boasts of having consulted over three hundred books. When he
began to write, he had 'a warm side' to whig principles ; but he
changed his opinions as he proceeded. The History sold well, and
Hume, while contemptuous, was annoyed at his rivalry! Smollett
wrote a continuation ; the part from the revolution was revised
and republished as a continuation of Hume's History and, as such,
passed through several editions. It favours the tory side and is
written in a robust and unaffected style. Oliver Goldsmith, in the
preface to his History of England to 1760, in four volumes (1771),
disclaims any attempt at research, and says that he wrote to
instruct beginners and to refresh the minds of the aged, and not
to add to our historical knowledge but to contract it. ' In matter,
his History is indebted to Hume. Both it and his two smaller
books on the same subject are written in the charming and graceful
style which makes all his prose works delightful. The smaller
books, at least, were extensively used in education within the last
seventy years. Neither Smollett, though he took his History
seriously, nor Goldsmith should be considered as a historian.
Ireland found its historian at home. Thomas Leland, senior
fellow of Trinity college, Dublin, wrote a History of Ireland from
the Invasion of Henry II, ending with the treaty of Limerick
(1691), which was published in 1773 in three volumes. Though he
consulted some original authorities, he founds his work, after losing
the guidance of Giraldus, mainly on those of Ware, Camden,
Stanihurst, Cox and Carte, noting his authorities in his margins
though without precise references. He writes in a lucid, straight-
forward, but inanimate style, and, though some of his statements
and comments are capable of correction by modern scholars, his
narrative, as a whole, is accurate, sober and impartial. The History
of the Military Transactions of the British Nation in Indostan,
from 1745 to 1761, by Robert Orme, published in two volumes
1 Burton, J. H. , Life, vol. 11, p. 53.


## p. 294 (#320) ############################################

294
Historians
a
(the second in two sections') in 1763–78, is a contemporary
memoir, for Orme was in India in the company's service during
practically the whole time of which he wrote. It is a record of
noble deeds written with picturesque details, and in dignified and
natural language appropriate to its subject. Its accuracy in all
important matters is unquestionable? It is too full of minor
events which, however interesting in themselves, bewilder a reader
not thoroughly acquainted with the history. Nor does it lay
sufficient stress on events of the first magnitude. To this defect,
all contemporary memoirs are, relatively, liable, and, in Orme's
case, it is heightened by his excessive minuteness. It has been
observed that he errs in treating the native princes rather than
the French 'as principals in the story. This, which would be
a fault in a later history, is interesting in Orme's book, as it shows
the aspect under which affairs appeared to a competent observer
on the spot. William Russell's History of Modern Europe, from
the time of Clovis to 1763, in five volumes (1779—86), is creditable
to its author, who began life as an apprentice to a bookseller and
printer, and became ‘reader' for William Strahan, the publisher
of the works of Gibbon, Hume, Robertson and other historians.
Its sole interest consists in Russell's idea that Europe, as a whole,
has a history which should be written by pursuing what he calls
'a great line. ' He was not the man to write it : his book is badly
constructed ; far too large a space is given to English history;
there are strange omissions in his narrative and several blunders.
Together with the development of historical writing, this period
saw a remarkable increase in the publication of materials for it in
the form of state papers and correspondence. The share taken by
Lord Hailes and Sir John Dalrymple in this movement is noticed
above. A third volume of Carte's Ormond, published in 1735,
the year before the publication of the two containing the duke's
Life, consists of a mass of original letters to which he refers in the
Life. A portion of the State Papers of the Earl of Clarendon
was published in three volumes by the university of Oxford in 1767.
The publication of the Thurloe Papers by Thomas Birch has
already been noted in this work? Birch, rector of St Margaret
Pattens, London, and Depden, Suffolk, did much historical work,
scenting out manuscript authorities with the eagerness of 'a young
setting dog. His more important productions are An Inquiry
into the Share which Charles I had in the Transactions of the
Earl of Glamorgan (1747), in answer to Carte's contention in his
1 Macaulay, Essay on Clive.
2 See vol. VII, pp. 187–8.
>


## p. 295 (#321) ############################################

State Papers, etc.
295
Ormond that the commission to the earl was not genuine; Negotia-
tions between the Courts of England, France, and Brussels,
1592–1617 (1749); Memoirs of the Reign of Elizabeth from 1581
(1754), mainly extracts from the papers of Anthony Bacon at
Lambeth ; and Lives of Henry, prince of Wales and archbishop
Tillotson. At the time of his death (1766), he was preparing for
press miscellaneous correspondence of the times of James I and
Charles I. This interesting collection presenting the news of the
day has been published in four volumes, two for each reign, under
the title Court and Times etc. (1848). Birch, though a lively talker
was a dull writer ; but his work is valuable. He was a friend of
the family of lord chancellor Hardwicke, who presented him to
seven benefices.
The second earl of Hardwicke shared Birch's historical taste, and,
in 1778, published anonymously Miscellaneous State Papers, from
1501 to 1726, in two volumes, a collection of importance compiled
from the manuscripts of lord chancellor Somers. In 1774, Joseph
Maccormick, a St Andrews minister, published the State Papers
and Letters left by his great-uncle William Carstares, private
secretary to William III, material invaluable for Scottish history
in his reign, and prefixed a life of Carstares. The manuscripts left
by Carte were used by James Macpherson, of Ossianic fame, in his
Original Papers, from 1660 to 1714, in two volumes (1775). In the
first part are extracts from papers purporting to belong to a life of
James II written by himself, Carte's extracts being supplemented
by Macpherson from papers in the Scottish college at Paris. The
second part contains Hanover papers, mostly extracts from the
papers of Robethon, private secretary to George II, now in the
British Museum; the copies are accurate, but some of the translations
are careless? . Also, in 1775, he produced a History of Great Britain
during the same period, in two volumes, which is based on the papers,
and is strongly tory in character. For this, he received £3000.
His style is marked by a constant recurrence of short and some-
what abrupt sentences. Both his History and his Papers
annoyed the whigs, especially by exhibiting the intrigues of
leading statesmen of the revolution with the court of St
Germain? . His Introduction to the History of Great Britain
and Ireland (1771) contains boldly asserted and wildly erroneous
a
9
1 For the James II papers and their relation to the Life of James II, ed. Clarke, J. S. ,
1816, see Ranke, History of England (Eng. trans. ), vol. vi, pp. 29 ff. , and, for the Hanover
papers, Chance, J. F. , in Eng.