And once, being
reproached
by his servant, who said to him- "You give her such large sums of money, but she admits Diogenes the Cynic for nothing" he answered, "I give Lais a great deal, that I myself may enjoy her, and not that no one else may.
Athenaeus - Deipnosophists
"The cellar (?
?
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?
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)," says Gnathaena, "has fallen into the cask.
" On one occasion, some one put a very little wine into a wine-cooler, and said that it was sixteen years old.
"It is very little of its age," said she, "to be as old as that.
" Once at a drinking party, some young men were fighting about her, and beating one another, and she said to the one who was worsted, "Be of good cheer, my boy; for it is not a contest to be decided by laurel, but by silver.
" There was a man who once gave her daughter a mina, and never brought her anything more, though he came to see her very often.
"Do you think, my boy," said she, "that now you have once paid your mina, you are to come here for ever, as if you were going to Hippomachus the trainer?
" On one occasion, when Phryne said to her, with some bitterness, "What would become of you if you had the stone?
" "I would give it to you," said she, "to wipe yourself with.
" For it was said that Gnathaena was liable to the stone, while the other suffered from diarrhoea.
On one occasion, some men were drinking in her house, and were eating some lentils dressed with onions (?
?
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?
?
?
?
?
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); as the maidservant was clearing the table, and putting some of the lentils in her bosom (?
?
?
?
?
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), Gnathaena said, "She is thinking of making some bosom-lentils (?
?
?
?
?
?
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?
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).
" Once, when Andronicus the tragic actor had been acting his part in the representation of the Epigoni with great applause, and was coming to a drinking party at her house, and sent a boy forward to bid her make preparation to receive him, she said- "O cursed boy, what word is this you've spoken?
" And once, when a chattering fellow was relating that he was just come from the Hellespont, "Why, then," said she, " did you not go to the first city in that country?
" and when he asked what city, "To Sigeium," said she.
Once, when a man came to see her, and saw some eggs on a dish, and said, "Are these raw, Gnathaena, or boiled ?
" "They are made of brass, my boy," said she.
On one occasion, when Chaerephon came to sup with her without an invitation, Gnathaena pledged him in a cup of wine.
"Take it," said she, "you proud fellow.
" And he said, "I proud?
" "Who can be more so," said she, "when you come without even being invited?
" And Nico, who was nicknamed the Goat (as Lynceus tells us), once when she met a parasite, who was very thin in consequence of a long sickness, said to him, "How lean you are.
" "No wonder," says he; " for what do you think is all that I have had to eat these three days ?
" "Why, a leather bottle," says she, "or perhaps your shoes.
"
[48. ] G There was a courtesan named Metaneira; and when Democles the parasite, who was nicknamed Lagynion, fell down in a lot of whitewash, she said, "Yes, for you have devoted yourself to a place where there are pebbles. " And when he sprung upon a couch which was near him, " Take care," said she, " lest you get upset. " These sayings are recorded by Hegesander. [585] And Aristodemus, in the second book of his Laughable Records, says that Gnathaena was hired by two men, a soldier and a branded slave; and so when the soldier, in his rude manner, called her a cistern, "How can I be so? " said she; "is it because two rivers, Lycus and Eleutherus, fall into me? " On one occasion, when some poor lovers of the daughter of Gnathaena came to feast at her house, and threatened to throw it down, saying that they had brought spades and mattocks on purpose; "But," said Gnathaena, "if you had those implements, you should have pawned them, and brought some money with you. " And Gnathaena was always very neat and witty in all she said; and she even compiled a code of laws for banquets, according to which lovers were to be admitted to her and to her daughters, in imitation of the philosophers, who had drawn up similar documents. And Callimachus has recorded this code of hers in the third Catalogue of Laws which he has given; and he has quoted the first words of it as follows:- "This law has been compiled, being fair and equitable; and it is written in three hundred and twenty-three verses. "
[49. ] G But a slave who had been flogged hired Callisti? n, who was nicknamed Poor Helene; and as it was summer, and he was lying down naked, she, seeing the marks of the whip, said, "Where did you get this, you unhappy man ? " and he said, "Some broth was spilt over me when I was a boy. " And she said, "It must have been made of leather thongs. " # And once, when Menander the poet had failed with one of his plays, and came to her house, Glycera brought him some milk, and recommended him to drink it. But he said he would rather not, for there was some scum (? ? ? ? ? ) on it. But she replied, "Blow it away, and take what there is beneath. "
Thais said once to a boastful lover of hers, who had borrowed some goblets from a great many people, and said that he meant to break them up, and make others of them, "You will destroy the characteristics of each of them. " Leonti? n was once sitting at table with a lover of hers, when Glycera came in to supper; and as the man began to pay more attention to Glycera, Leonti? n was much annoyed: and presently, when her friend turned round, and asked her what she was vexed at, she said, "The newcomer (? ? ? ? ? ? ? ) pains me. "
A lover of hers once sent his seal to Lais the Corinthian, and desired her to come to him; but she said, "I cannot come; it is only clay. " Thais was one day going to a lover of hers, who smelt like a goat; and when some one asked her whither she was going, she said-
To dwell with Aegeus, great Pandion's son. [ Euripides, Medea_1385 ]
Phryne, too, was once supping with a man of the same description, and, lifting up the hide of a pig, she said, "Take it, and eat it (? ? ? ? ? )" And once, when one of her friends sent her some wine, which was very good, but the quantity was small; and when he told her that it was ten years old; "It is very little of its age," said she. And once, when the question was asked at a certain banquet, why it is that wreaths are hung up about banqueting-rooms, she said, "Because they charm the spirits. " And once, when a slave, who had been flogged, was giving himself airs as a young man towards her, and saying that he had been often entangled, she pretended to look vexed; and when he asked her the reason, "I am jealous of you," said she, "because you have been so often smitten. " Once a very covetous lover of hers was coaxing her, and saying to her, "You are the Aphrodite of Praxiteles;" "And you," said she, "are the Eros of Pheidias. "
[50. ] G And as I am aware that some of those men who have been involved in the administration of affairs of state have mentioned courtesans, either accusing or excusing them, I will enumerate some instances of those who have done so. For Demosthenes, in his speech against Androtion [ 22'56 ], mentions Sinope and Phanostrate; [586] and respecting Sinope, Herodicus the pupil of Crates says, in the sixth book of his treatise on People mentioned in the Comic Poets, that she was called Abydus, because she was an old woman. And Antiphanes mentions her in his Arcadian, and in his Gardener, and it his Sempstress, and in his Female Fisher, and in his Chick. And Alexis mentions her in his Cleobuline, and Callicrates speaks of her in his Moschion; and concerning Phanostrate Apollodorus, in his treatise on Courtesans at Athens, says that she was called Phtheiropyle, because she used to stand at the, door (? ? ? ? ) and hunt for lice (? ? ? ? ? ? ? ).
And in his oration against Aristagora, Hypereides says- "And again you have named, in the same manner, the animals called aphyae. " Now, aphyae, besides meaning anchovies, was also a nickname for some courtesans; concerning whom the before-mentioned Apollodorus says- "Stagoni? n and Anthis were two sisters, and they were called Aphyae, because they were white, and thin, and had large eyes. " And Antiphanes, in his book on Courtesans, says that Nicostratis was called Aphya for the same reason. And the same Hypereides, in his speech against Mantitheus, who was being prosecuted for an assault, speaks in the following manner respecting Glycera- "Bringing with him Glycera the daughter of Thalassis in a pair-horse chariot. " But it is uncertain whether this is the same Glycera who was the mistress of Harpalus; concerning whom Theopompus speaks in his treatise On the Chian Letter, saying that after the death of Pythionice, Harpalus sent for Glycera to come to him from Athens; and when she came, she lived in the palace which is at Tarsus, and was honoured with royal honours by the populace, and was called queen; and an edict was issued, forbidding any one to present Harpalus with a crown, without at the same time presenting Glycera with another. And at Rhossus, he went so far as to erect a brazen statue of her by the side of his own statue. And Cleitarchus has given the same account in his History of Alexander. But the author of Agen, a satyric drama, (whoever he was, whether it was Python of Catana, or king Alexander himself;) says-
And now they say that Harpalus has sent them
Unnumbered sacks of corn, no fewer than
Those sent by Agen, and is made a citizen:
But this was Glycera's corn, and it may be
Ruin to them, and not a harlot's earnest.
[51. ] G And Lysias, in his oration against Lais, if, indeed, the speech is a genuine one, mentions these circumstances- "Philyra abandoned the trade of a harlot when she was still quite young; and so did Scione, and Hippaphesis, and Theocleia, and Psamathe, and Lagisca, and Antheia. " But perhaps, instead of Antheia, we ought to read Anteia. For I do not find any mention made by any one of a harlot named Antheia. But there is a whole play named after Anteia, by either Eunicus or Philyllius. And the author of the oration against Neaera, whoever he was, also mentions her. But in the oration against Philonides, who was being prosecuted for an assault, Lysias, if at least it is a genuine speech of his, mentions also a courtesan called Nais. And in his speech against Medon, for perjury, he mentions one by the name of Anticyra; but this was only a nickname given to a woman, whose real name was Hoia, as Antiphanes informs us in his treatise On Courtesans, where he says that she was called Anticyra, because she was in the habit of drinking with men who were crazy and mad; or else because she was at one time the mistress of Nicostratus the physician, and he, when he died, left her a great quantity of hellebore, and nothing else. Lycurgus, also, in his oration against Leocrates [ 1'17 ], mentions a courtesan named Eirenis, as being the mistress of Leocrates. [587] And Hypereides mentions Nanni? n in his oration against Patrocles. And we have already mentioned that she used to be nicknamed the Goat, because she had ruined Thallus the innkeeper. And that the goats are very fond of the young shoots of the olive (? ? ? ? ? ? ), on which account the animal is never allowed to approach the Acropolis, and is also never sacrificed to Athene, is a fact which we shall mention hereafter. But Sophocles, in his play called The Shepherds, mentions that this animal does browse upon the young shoots, speaking as follows-
For early in the morning, before I saw
Any of the farmers here about,
As I was bringing to the goat a shoot (? ? ? ? ? ? )
Fresh plucked, I saw the army marching on
By the projecting headland.
Alexis also mentions Nanni? n, in his Tarentines, thus-
But Nanni? n is mad for love of Dionysus,-
jesting upon her as addicted to intoxication. And Menander, in his False Heracles, says-
Did he not try to wheedle Nanni? n?
And Antiphanes, in his treatise On Courtesans, says- "Nanni? n was nicknamed the Proscenium, because she had a beautiful face, and used to wear very costly garments embroidered with gold, but when she was undressed she was a very bad figure. And Corone was Nanni? n's daughter, and she was nicknamed Tethe, from her exceedingly debauched habits. " Hypereides, in his oration against Patrocles, also speaks of a female flute-player named Nemeas. And we may wonder how it was that the Athenians permitted a courtesan to have such a name, which was that of a most honourable and solemn festival. For not only those who prostituted themselves, but all other slaves also were forbidden to take such names as that, as Polemon tells us, in his treatise on the Acropolis.
[52. ] G The same Hypereides also mentions my Ocim? n, as you call her, O Cynulcus, in his second oration against Aristagora, speaking thus- "As Lais, who appears to have been superior in beauty to any woman who had ever been seen, and Ocim? n, and Metaneira. " And Nicostratus, a poet of the middle comedy, mentions her also in his Pandrosus, where he says
Then go the same way to Aerope,
And bid her send some clothes immediately,
And brazen vessels, to fair Ocim? n.
And Menander, in his comedy called The Flatterer, gives the following catalogue of courtesans-
Chrysis, Corone, Ischas, and Anticyra,
And the most beautiful Nannari? n,-
All these you had.
And Philetaerus, in his Female Hunter, says-
Is not Cercope now extremely old.
Three thousand years at least! and is not Telesis,
Diopeithes' ugly daughter, three times that?
And as for old Theolyte, no man
Alive can tell the date when she was horn.
Then did not Lais persevere in her trade
Till the last day of her life? and Isthmias,
Neaera too, and Phila, grew quite rotten.
I need not mention all the Cossyphae,
Galenae, and Coronae; nor will I
Say aught of Nais, as her teeth are gone.
And Theophilus, in his Amateur of the Flute, says-
Lest he should with disastrous shipwreck fall
Into Meconis, Lais, or Sisymbri? n
Or Barathr? n, or Thallusa, or any other
With whom the panders bait their nets for youths,
. . . Nanni? n, or Malthace.
[53. ] G [588] Now when Myrtilus had uttered all this with extreme volubility, he added:- May no such disaster befall you, O philosophers, who even before the rise of the sect called Hedonists, yourselves broke down the wall of pleasure, as Eratosthenes somewhere or other expresses it. And indeed I have now quoted enough of the smart sayings of the courtesans, and I will pass on to another topic. # And first of all, I will speak of that most devoted lover of truth, Epicurus, who, never having been initiated into the encyclic series of learning, used to say that those were well off who applied themselves to philosophy in the same way in which he did himself; and these were his words- "I praise and congratulate you, my young man, because you have come over to the study of philosophy unimbued with any system. " On which account Timon styles him-
The most unlettered schoolmaster alive.
Now, had not this very Epicurus Leonti? n for his mistress, her, I mean, who was so celebrated as a courtesan? But she did not cease to live as a prostitute when she began to learn philosophy, but still prostituted herself to the whole sect of Epicureans in the gardens, and to Epicurus himself, in the most open manner; so that this great philosopher was exceedingly fond of her, though he mentions this fact in his letters to Hermarchus.
[54. ] G But as for Lais of Hyccara- (and Hyccara is a city in Sicily, from which place she came to Corinth, having been made a prisoner of war, as Polemon relates in the sixth book of his Reply to Timaeus: and Aristippus was one of her lovers, and so was Demosthenes the orator, and Diogenes the Cynic: and it was also said that the Aphrodite, which is at Corinth, and is called Melaenis, appeared to her in a dream, intimating to her by such an appearance that she would be courted by many lovers of great wealth;)- Lais, I say, is mentioned by Hypereides, in the second of his speeches against Aristagora. And Apelles the painter, having seen Lais while she was still a maiden, drawing water at the fountain Peirene, and marvelling at her beauty, took her with him on one occasion to a banquet of his friends. And when his companions laughed at him because he had brought a maiden with him to the party, instead of a courtesan, he said - "Do not wonder, for I will show you that she is quite beautiful enough for future enjoyment within three years. " And a prediction of this sort was made by Socrates also, respecting Theodote the Athenian, as Xenophon tells us in his Memorabilia [ 3. 11 ], for he used to say- "That she was very beautiful, and had a bosom finely shaped beyond all description. And let us," said he, "go and see the woman; for people cannot judge of beauty by hearsay. " But Lais was so beautiful, that painters used to come to her to copy her bosom and her breasts. And Lais was a rival of Phryne, and had an immense number of lovers, never caring whether they were rich or poor, and never treating them with any insolence.
[55. ] G And Aristippus every year used to spend whole days with her in Aegina, at the festival of Poseidon.
And once, being reproached by his servant, who said to him- "You give her such large sums of money, but she admits Diogenes the Cynic for nothing" he answered, "I give Lais a great deal, that I myself may enjoy her, and not that no one else may. " And when Diogenes said, "Since you, O Aristippus, cohabit with a common prostitute, either, therefore, become a Cynic yourself, as I am, or else abandon her;" Aristippus answered him- "Does it appear to you, O Diogenes, an absurd thing to live in a house where other men have lived before you ? " "Not at all," said he. "Well, then, does it appear to you absurd to sail in a ship in which other men have sailed before you? " "By no means," said he. "Well, then," replied Aristippus, "it is not a bit more absurd to be in love with a woman with whom many men have been in love already. "
And Nymphodorus the Syracusan, in his treatise on People who have been admired and eminent in Sicily, [589] says that Lais was a native of Hyccara, which he describes as a strong fortress in Sicily. But Strattis, in his play entitled The Macedonians or Pausanias, says that she was a Corinthian, in the following lines-
(A) Where do these girls come from, and who are they?
(B) At present they are come from Megara,
But they by birth are all Corinthians:
This one is Lais, who is so well known.
And Timaeus, in the thirteenth book of his History, says she came from Hyccara, (using the word in the plural number;) as Polemon has stated, where he says that she was murdered by some women in Thessaly, because she was beloved by a Thessalian of the name of Pausanias; and that she was beaten to death, out of envy and jealousy, by wooden footstools in the temple of Aphrodite; and that from this circumstance that temple is called the temple of the impious Aphrodite; and that her tomb is shown on the banks of the Peneus, having on it an emblem of a stone water-ewer, and this inscription-
This is the tomb of Lais, to whose beauty,
Equal to that of heavenly goddesses,
The glorious and unconquered Greece did bow;
Love was her father, Corinth was her home,
Now in the rich Thessalian plain she lies ;-
so that those men talk nonsense who say that she was buried in Corinth, near the Craneium.
? Following pages (589-597)
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Athenaeus: The Deipnosophists
BOOK 13, Pages 589-599
Translated by C. D. Yonge (1854). A few words and spellings have been changed.
See key to translations for an explanation of the format. The page numbers in the Greek text are shown in red. The chapter numbers in the translation are shown in green.
<< Previous pages (571-589)
[56. ] G [589] And did not Aristotle of Stageira have a son named Nicomachus by a courtesan named Herpyllis? and did he not live with her till his death? as Hermippus informs us in the first book of his Life of Aristotle, saying that great care was taken of her in the philosopher's will. And did not our admirable Plato love Archaeanassa, a courtesan of Colophon? so that he even composed this song in her honour:-
My mistress is the fair Archaeanassa
From Colophon, a damsel in whom Love
Sits on her very wrinkles irresistible.
Wretched are those, whom in the flower of youth,
When first she came across the sea, she met;
They must have been entirely consumed.
And did not Pericles the Olympian (as Clearchus tells us in the first book of his treatise on Amatory Matters) throw all Greece into confusion on account of Aspasia, not the younger one, but that one who associated with the wise Socrates; and that, too, though he was a man who had acquired such a vast reputation for wisdom and political sagacity? But, indeed, Pericles was always a man much addicted to amorous indulgences; and he cohabited even with his own son's wife, as Stesimbrotus the Thasian informs us; and Stesimbrotus was a contemporary of his, and had seen him, as he tells us in his book entitled A Treatise on Themistocles, and Thucydides, and Pericles. And Antisthenes, the pupil of Socrates, tells us that Pericles, being in love with Aspasia, used to kiss her twice every day, once when he entered her house, and once when he left it. And when she was impeached for impiety, he himself spoke in her behalf, and shed more tears for her sake than he did when his own property and his own life were imperilled. Moreover, when Cimon had had an incestuous affair with Elpinice, his sister, who was afterwards given in marriage to Callias, and when he was banished, Pericles contrived his recall, exacting the favours of Elpinice as his recompense.
And Pythaenetus, in the third book of his History of Aegina, says that Periander fell violently in love with Melissa, the daughter of Procles of Epidaurus, when he had seen her clothed in the Peloponnesian fashion (for she had on no cloak, but a single tunic only, and was acting as cupbearer to the young men,) and he married her. # And Tigris of Leucadia was the mistress of Pyrrhus king of Epirus, who was the third in descent from the Pyrrhus who invaded Italy; [590] but Olympias, the young man's mother, took her off by poison.
[57. ] G And Ulpianus, as if he had got some unexpected gain, while Myrtilus was still speaking, said:- Do we say ? ? ? ? ? ? ? in the masculine gender? for I know that Philemon says this in his play called Neaera:-
(A) Just as Seleucus sent the tiger (? ? ? ? ? ? ? ? ? ) here,
Which we have seen, so we in turn ought now
To send Seleucus back a beast from here.
(B) Let's send him a trigeranus; for that's
An animal not known much in those parts.
And Myrtilus said to him:- Since you interrupted us when we were making out a catalogue of women, not like the lists of Sosicrates of Phanagoreia, or like the catalogue of women of Nicaenetus of Samos or Abdera (whichever was really his native country), I, digressing a little, will turn to your question, my old Phoenix. Learn, then, that Alexis, in his Fire-Lighter, has said ? ? ? ? ? ? ? ? ? , using the word in the masculine gender; and these are his words:
Come, open quick the door; I have been here,
Though all unseen, walking sometime,- a statue,
A millstone, and a hippopotamus, and a wall,
The tiger (? ? ? ? ? ? ? ) of Seleucus.
And I might quote other examples of the fact, but I postpone them for the present, while I finish my catalogue, as far as it comprehends the beautiful women.
[58. ] G For Clearchus speaks thus concerning Epaminondas: "Epaminondas the Theban behaved with more dignity than these men did; but still there was a want of dignity in the way in which he was induced to waver in his sentiments in his association with women, as any one will admit who considers his conduct with the Laconian's wife. " But Hypereides the orator, having driven his son Glaucippus out of his house, received into it that most extravagant courtesan Myrrhina, and kept her in the city; and he also kept Aristagora in the Peiraeus, and Phila at Eleusis, whom he bought for a very large sum, and then emancipated; and after that he made her his housekeeper, as Idomeneus relates. But, in his oration in defence of Phryne, Hypereides confesses that he is in love with the woman; and yet, before he had got cured of that love, he introduced the above-mentioned Myrrhina into his house.
[59. ] G # Now Phryne was a native of Thespiae; and being prosecuted by Euthias on a capital charge, she was acquitted: on which account Euthias was so indignant that he never instituted any prosecution afterwards, as Hermippus tells us. But Hypereides, when pleading Phryne's cause, as he did not succeed at all, but it was plain that the judges were about to condemn her, brought her forth into the middle of the court, and, tearing open her tunic and displaying her naked bosom, employed all the end of his speech, with the highest oratorical art, to excite the pity of her judges by the sight of her beauty, and inspired the judges with a superstitious fear, so that they were so moved by pity as not to be able to stand the idea of condemning to death "a prophetess and priestess of Aphrodite. " And when she was acquitted, a decree was drawn up in the following form: "That hereafter no orator should endeavour to excite pity on behalf of any one, and that no man or woman, when impeached, shall have his or her case decided on while present. "
"Aphodrite of Cnidus" (Vatican) But Phryne was a really beautiful woman, even in those parts of her person which were not generally seen: on which account it was not easy to see her naked; for she used to wear a tunic which covered her whole person, and she never used the public baths. But on the solemn assembly of the Eleusinian festival, and on the feast of the Poseidonia, then she laid aside her garments in the sight of all the assembled Greeks, and having undone her hair, she went to bathe in the sea; and it was from her that Apelles took his picture of Aphrodite Anadyomene; [591] and Praxiteles the sculptor, who was a lover of hers, modelled the Aphrodite of Cnidus from her body; and on the pedestal of his statue of Eros, which is placed below the stage in the theatre, he wrote the following inscription :-
Praxiteles has devoted earnest care
To representing all the love he felt,
Drawing his model from his inmost heart:
I gave myself to Phryne for her wages,
And now I no more charms employ, nor arrows,
Save those of earnest glances at my love.
And he gave Phryne the choice of his statues, whether she chose to take the Eros, or the Satyr which is in the street called the Tripods; and she, having chosen the Eros, consecrated it in the temple at Thespiae. And the people of her neighbourhood, having had a statue made of Phryne herself, of solid gold, consecrated it in the temple of Delphi, having had it placed on a pillar of Pentelic marble; and the statue was made by Praxiteles. # And when Crates the Cynic saw it, he called it "a votive offering of the profligacy of Greece. " And this statue stood in the middle between that of Archidamus, king of the Lacedaemonians, and that of Philippus the son of Amyntas; and it bore this inscription- "Phryne of Thespiae, the daughter of Epicles," as we are told by Alcetas, in the second book of his treatise On the Offerings at Delphi.
[60. ] G But Apollodorus, in his book on Courtesans, says that there were two women named Phryne, one of whom was nick-named Clausigelos ["Weep-laughter"], and the other Saperdi? n ["Goldfish"]. But Herodicus, in the sixth book of his Essay on People mentioned by the Comic Poets, says that the one who is mentioned by the orators was called Sestos, because she sifted (? ? ? ? ? ? ? ? ? ) and stripped bare all her lovers;- and that the other was the native of Thespiae. But Phryne was exceedingly rich, and she offered to build a wall round Thebes, if the Thebans would inscribe on the wall, "Alexander destroyed this wall, but Phryne the courtesan restored it;" as Callistratus states in his treatise on Courtesans. And Timocles the comic poet, in his Neaera, has mentioned her riches (the passage has been already cited [ 567'e ]); and so has Amphis, in his Curis. And Gryllion was a parasite of Phryne's, though he was one of the judges of the Areopagus; as also Satyrus, the Olynthian actor, was a parasite of Pamphila. But Aristogeiton, in his book against Phryne, says that her proper name was Mnesarete; and I am aware that Diodorus Periegetes says that the oration against her which is ascribed to Euthias, is really the work of Anaximenes. But Poseidippus the comic poet, in his Ephesian Women, speaks in the following manner concerning her
Before our time, the Thespian Phryne was
Far the most famous of all courtesans;
And even though you're later than her age,
Still you have heard of the trial which she stood.
She was accused on a capital charge
Before the Heliaea, being said
To have corrupted all the citizens;
But she besought the judges separately
With tears, and so just saved herself from judgment.
[61. ] G And I would have you all to know that Demades, the orator, became the father of Demeas, by a female flute-player who was a courtesan; and once when Demeas was giving himself airs on the speaker's platform, Hypereides stopped his mouth, saying, "Will not you be silent, young man? why, you make more puffing than your mother did. " And also Bion of the Borysthenes, the philosopher, was the son of a Lacedaemonian courtesan named Olympia; [592] as Nicias the Nicaean informs us in his treatise called The Successions of the Philosophers. And Sophocles the tragic poet, when he was an old man, was a lover of Theoris the courtesan; and accordingly, calling on the favour and assistance of Aphrodite, he says-
Hear me now praying, goddess, nurse of youths,
And grant that this my love may scorn young men,
And their most feeble fancies and embraces;
And rather cling to grey-headed old men,
Whose minds are vigorous, though their limbs be weak.
And these verses are some of those which are at times attributed to Homer. But he mentions Theoris by name, speaking thus in one of his plain choruses
For dear to me Theoris is.
And towards the end of his life, as Hegesander says, he was a lover of the courtesan Archippe, and he left her the heiress of all his property; but as Archippe cohabited with Sophocles, though he was very old, Smicrines, her former lover, being asked by some one what Archippe was doing, said very wittily, "Why, like the owls, she is sitting on the tombs. "
[62. ] G But Isocrates also, the most modest of all the orators, had a mistress named Metaneira, who was very beautiful, as Lysias relates in his Letters. But Demosthenes, in his oration against Neaera, says that Metaneira was the mistress of Lysias. And Lysias also was desperately in love with Lagis the courtesan, whose panegyric Cephalus the orator wrote, just as Alcidamas the Elean, the pupil of Gorgias, himself wrote a panegyric on the courtesan Nais. And, in his oration against Philonides, who was under prosecution for an assault, (if, at least, the oration be a genuine one,) Lysias says that Nais was the mistress of Philonides, writing as follows:- "There is then a woman who is a courtesan, Nais by name, whose keeper is Archias; but your friend Philonides states himself to be in love with her. " Aristophanes also mentions her in his Gerytades, and perhaps also in his Plutus [ 179 ], where he says-
Is it not owing to you the greedy Lais
Does love Philonides?
For perhaps here we ought to read Nais, and not Lais. But Hermippus, in his Essay on Isocrates, says that Isocrates, when he was advancing in years, took the courtesan Lagisca to his house, and had a daughter by her. And Strattis speaks of her in these lines:
And while she still was in her bed, I saw
Isocrates' concubine, Lagisca,
Playing her tricks; and with her the flute-maker.
And Lysias, in his speech against Lais, (if, at least, the oration be a genuine one,) mentions her, giving a list of other courtesans also, in the following words:- "Philyra indeed abandoned the trade of a courtesan while she was still young; and Scione, and Hippaphesis, and Theocleia, and Psamathe, and Lagisca, and Antheia, and Aristocleia, all abandoned it also at an early age. "
[63. ] G But it is reported that Demosthenes the orator had children by a courtesan; at all events he himself, in his speech About the Gold, introduced his children before the court, in order to obtain pity by their means, without their mother; although it was customary to bring forward the wives of those who were on their trial; however, he did this for shame's sake, hoping to avoid calumny. But this orator was exceedingly addicted to amorous indulgences, as Idomeneus tells us. Accordingly, being in love with a youth named Aristarchus, he once, when he was intoxicated, insulted Nicodemus on his account, and struck out his eyes. He is related also to have been very extravagant in his table, and his followers, and in women. Therefore, his secretary once said, [593] "But what can any one say of Demosthenes? For everything that he has thought of for a whole year, is all thrown into confusion by one woman in one night. " Accordingly, he is said to have received into his house a youth named Cnosion, although he had a wife; and she, being indignant at this, went herself and slept with Cnosion.
[64. ] G And Demetrius the king, the last of all Alexander's successors, had a mistress named Myrrhina, a Samian courtesan; and in every respect but the crown, he made her his partner in the kingdom, as Nicolaus of Damascus tells us. # And Ptolemaeus the son of Ptolemy Philadelphus the king, who was governor of the garrison in Ephesus, had a mistress named Eirene. And she, when plots were laid against Ptolemaeus by the Thracians at Ephesus, and when he fled to the temple of Artemis, fled with him: and when the conspirators had murdered him, Eirene seizing hold of the bars of the doors of the temple, sprinkled the altar with his blood till they slew her also. # And Sophron the governor of Ephesus had a mistress, Danae, the daughter of Leonti? n the Epicurean was also a courtesan herself. And by her means he was saved when a plot was laid against him by Laodice, and Laodice was thrown down a precipice, as Phylarchus relates in his twelfth book [ Fr_24 ] in these words: "Danae was a chosen companion of Laodice, and was trusted by her with all her secrets; and, being the daughter of that Leonti? n who had studied with Epicurus the natural philosopher, and having been herself formerly the mistress of Sophron, she, perceiving that Laodice was laying a plot to murder Sophron, revealed the plot to Sophron by a sign. And he, understanding the sign, and pretending to agree to what Laodice was saying to him, asked two days to deliberate on what he should do. And, when she had agreed to that, he fled away by night to Ephesus. But Laodice, when she learnt what had been done by Danae, threw her down a precipice, discarding all recollection of their former friendship. And they say that Danae, when she perceived the danger which was impending over her, was interrogated by Laodice, and refused to give her any answer; but, when she was dragged to the precipice, then she said, that 'many people justly despise the Deity, and they may justify themselves by my case, who having saved a man who was to me as my husband, am requited in this manner by the Deity. But Laodice, who murdered her husband, is thought worthy of such honour. ' "
# The same Phylarchus also speaks of Mysta, in his fourteenth book [ Fr_30 ], in these terms: "Mysta was the mistress of Seleucus the king, and when Seleucus was defeated by the Galatians, and was with difficulty able to save himself by flight, she put off the robes of a queen which she had been accustomed to wear, and assumed the garment of an ordinary servant; and being taken prisoner, was carried away with the rest of the captives. And being sold in the same manner as her handmaidens, she came to Rhodes; and there, when she had revealed who she was, she was sent back with great honour to Seleucus by the Rhodians. "
[65. ] G # But Demetrius Phalereus being in love with Lampito, a courtesan of Samos was pleased when he himself was addressed as Lampito, as Diyllus tells us; and he was also called Charitoblepharos ["Pretty Eyes"]. And Nicarete the courtesan was the mistress of Stephanus the orator; and Metaneira was the mistress of Lysias the sophist; and these women were the slaves of Casius the Elean, with many other such, as Anteia, Stratola, Aristocleia, Phila, Isthmias, and Neaera. But Neaera was the mistress of Xenocleides the poet, and of Hipparchus the actor, and of Phrynion of Paeania, who was the son of Demon and the nephew of Demochares. And Phrynion and Stephanus the orator used to have Neaera in turn, each a day, since their friends had so arbitrated the matter for them; [594] and the daughter of Neaera, whose name was Strymbele, and who was afterwards called Phano, Stephanus gave (as if she had been his own daughter) in marriage to Phrastor of Aegilia; as Demosthenes tells us in his oration against Neaera [ 59'50 ]. And he also speaks in the following manner about Sinope the courtesan [ 59'116 ]: "And you punished Archias the hierophant, when he was convicted before the regular tribunals of behaving with impiety, and offering sacrifices which were contrary to the laws of the nation. And he was accused also of other things, and among them of having sacrificed a victim on the festival of Haloa, which was offered by Sinope the courtesan, on the altar which is in the court of the temple at Eleusis, though it is against the law to sacrifice any victims on that day; and though, too, it was no part of his duty to sacrifice at all, but it belonged to the priestess to do so. "
[66. ] G Plang? n the Milesian was also a celebrated courtesan; and she, as she was most wonderfully beautiful, was beloved by a young man of Colophon, who already had Bacchis of Samos as his mistress. Accordingly, when this young man began to address his solicitations to Plang? n, she, having heard of the beauty of Bacchis, wished to make the young man abandon his love for her. When she was unable to effect that, she required as the price of her favours the necklace of Bacchis, which was very celebrated. And he, as he was exceedingly in love, entreated Bacchis not to see him totally overwhelmed with despair; and Bacchis, seeing the excited state of the young man, gave him the necklace. And Plang? n, when she saw the freedom from jealousy which was exhibited by Bacchis, sent her back the necklace, but kept the young man: and ever after Plang? n and Bacchis were friends, loving the young man in common; and the Ionians being amazed at this, as Menetor tells us in his treatise On Votive Offerings, gave Plang? n the name of Pasiphila ["Dear to all"]. And Archilochus mentions her in the following lines
As a fig-tree planted on a lofty rock
Feeds many crows and jackdaws, so Pasiphila's
A willing entertainer of all strangers.
That Menander the poet was a lover of Glycera, is well known by everybody; but still he was not well pleased with her. For when Philemon was in love with a courtesan, and in one of his plays called her "excellent," Menander, in one of his plays, said, in contradiction to this, that there was no courtesan who was good.
[67. ] G And Harpalus the Macedonian, who robbed Alexander of vast sums of money and then fled to Athens, being in love with Pythionice, spent an immense deal of money on her; and she was a courtesan. And when she died he erected a monument to her which cost him many talents. And as he was carrying her out to burial, as Poseidonius tells us in the twenty-second book of his History [ Fr_14 ], he had the body accompanied with a band of the most eminent artists of all kinds, and with all sorts of musical instruments and songs. And Dicaearchus, in his Essay on the Descent to the Cave of Trophonius, says,- "And that same sort of thing may happen to any one who goes to the city of the Athenians, and who proceeds by the road leading from Eleusis, which is called the Sacred Road; for, if he stops at that point from which he first gets a sight of Athens, and of the temple, and of the citadel, he will see a tomb built by the wayside, of such a size that there is none other near which can be compared with it for magnitude. And at first, as would be natural, he would pronounce it to be the tomb, beyond all question, of Miltiades, or Cimon, or Pericles, or of some other of the great men of Athens. [595] And above all, he would feel sure that it had been erected by the city at the public expense, or at all events by some public decree; and then, again, when he heard it was the tomb of Pythionice the courtesan, what must be his feelings? "
And Theopompus also, in his Letter to Alexander, speaking reproachfully of the profligacy of Harpalus, says,- "But just consider and listen to the truth, as you may hear from the people of Babylon, as to the manner in which he treated Pythionice when she was dead; who was originally the slave of Bacchis, the female flute-player. And Bacchis herself had been the slave of Sinope the Thracian, who brought her establishment of harlots from Aegina to Athens; so that she was not only trebly a slave, but also trebly a harlot. He, however, erected two monuments to her at an expense exceeding two hundred talents. And every one marvelled that no one of all those who died in Cilicia, in defence of your dominions and of the freedom of the Greeks, had had any tomb adorned for them either by him or by any other of the governors of the state; but that a tomb should be erected to Pythionice the courtesan, both in Athens and in Babylon; and they have now stood a long time. For a man who ventured to call himself a friend to you, has dared to consecrate a temple and a spot of ground to a woman whom everybody knew to have been common to every one who chose at the same fixed price, and to call both the temple and the altar those of Aphrodite Pythionice; and in so doing, he despised also the vengeance of the Gods, and endeavoured to insult the honours to which you are entitled. " Philemon also mentions these circumstances, in his comedy called The Babylonian, where he says-
You shall be queen of Babylon if the Fates
Will but permit it. Sure you recollect
Pythionice and proud Harpalus.
Alexis also mentions her in his Lyciscus.
[68. ] G But after the death of Pythionice, Harpalus sent for Glycera, and she also was a courtesan, as Theopompus relates, when he says that Harpalus issued an edict that no one should present him with a crown, without at the same time paying a similar compliment to his prostitute; and adds,- "He has also erected a brazen statue to Glycera in Rhossus of Syria, where he intends to erect one of you, and another of himself. And he has permitted her to dwell in the palace in Tarsus, and he permits her to receive adoration from the people, and to bear the title of Queen, and to be complimented with other presents, which are only fit for your own mother and your own wife. " And we have a testimony coinciding with this from the author of the satyric drama called Agen, which was exhibited, on the occasion when the Dionysian festival was celebrated on the banks of the river Hydaspes, by the author, whether he was Pythen of Catana or Byzantium, or the king himself. And it was exhibited when Harpalus had fled to the sea-shore, after he had revolted; and it mentions Pythionice as already dead; and Glycera, as being with Harpalus, and as being the person who encouraged the Athenians to receive presents from Harpalus. And the verses of the play are as follows:-
(A) There is a pinnacle, where never birds
Have made their nests, where the long reeds do grow;
And on the left is the illustrious temple
Raised to a courtesan, which Pallides
Erected, but repenting of the deed,
Condemned himself for it to banishment.
And when some magi of the barbarians
Saw him oppressed with the stings of conscience,
They made him trust that they could raise again
[596] The soul of Pythionice.
And the author of the play calls Harpalus Pallides in this passage; but in what follows, he speaks of him by his real name, saying-
(B) But I do wish to learn from you, since I
Dwell a long way from thence, what is the fate
At present of the land of Athens; and
How all its people fare !
(A) Why, when they said
That they were slaves, they plenty had to eat,
But now they have raw vegetables only,
And fennel, and but little corn or meat.
(B) I likewise hear that Harpalus has sent them
A quantity of corn no less than Agen,
And has been made a citizen of Athens.
(A) That corn was Glycera's. But it is perhaps
To them a pledge of ruin, not of a courtesan.
[69. ] G Naucratis also has produced some very celebrated courtesans of exceeding beauty: for instance, Doricha, who became the mistress of Charaxus, the brother of the lovely Sappho, when he went to Naucratis on some mercantile business. Sappho accuses Doricha in her poetry of having stripped Charaxus of a great deal of his property. But Herodotus calls her Rhodopis, being evidently ignorant that Rhodopis and Doricha were two different people; and it was Rhodopis who dedicated those celebrated spits at Delphi, which Cratinus mentions in the following lines-
. .
[48. ] G There was a courtesan named Metaneira; and when Democles the parasite, who was nicknamed Lagynion, fell down in a lot of whitewash, she said, "Yes, for you have devoted yourself to a place where there are pebbles. " And when he sprung upon a couch which was near him, " Take care," said she, " lest you get upset. " These sayings are recorded by Hegesander. [585] And Aristodemus, in the second book of his Laughable Records, says that Gnathaena was hired by two men, a soldier and a branded slave; and so when the soldier, in his rude manner, called her a cistern, "How can I be so? " said she; "is it because two rivers, Lycus and Eleutherus, fall into me? " On one occasion, when some poor lovers of the daughter of Gnathaena came to feast at her house, and threatened to throw it down, saying that they had brought spades and mattocks on purpose; "But," said Gnathaena, "if you had those implements, you should have pawned them, and brought some money with you. " And Gnathaena was always very neat and witty in all she said; and she even compiled a code of laws for banquets, according to which lovers were to be admitted to her and to her daughters, in imitation of the philosophers, who had drawn up similar documents. And Callimachus has recorded this code of hers in the third Catalogue of Laws which he has given; and he has quoted the first words of it as follows:- "This law has been compiled, being fair and equitable; and it is written in three hundred and twenty-three verses. "
[49. ] G But a slave who had been flogged hired Callisti? n, who was nicknamed Poor Helene; and as it was summer, and he was lying down naked, she, seeing the marks of the whip, said, "Where did you get this, you unhappy man ? " and he said, "Some broth was spilt over me when I was a boy. " And she said, "It must have been made of leather thongs. " # And once, when Menander the poet had failed with one of his plays, and came to her house, Glycera brought him some milk, and recommended him to drink it. But he said he would rather not, for there was some scum (? ? ? ? ? ) on it. But she replied, "Blow it away, and take what there is beneath. "
Thais said once to a boastful lover of hers, who had borrowed some goblets from a great many people, and said that he meant to break them up, and make others of them, "You will destroy the characteristics of each of them. " Leonti? n was once sitting at table with a lover of hers, when Glycera came in to supper; and as the man began to pay more attention to Glycera, Leonti? n was much annoyed: and presently, when her friend turned round, and asked her what she was vexed at, she said, "The newcomer (? ? ? ? ? ? ? ) pains me. "
A lover of hers once sent his seal to Lais the Corinthian, and desired her to come to him; but she said, "I cannot come; it is only clay. " Thais was one day going to a lover of hers, who smelt like a goat; and when some one asked her whither she was going, she said-
To dwell with Aegeus, great Pandion's son. [ Euripides, Medea_1385 ]
Phryne, too, was once supping with a man of the same description, and, lifting up the hide of a pig, she said, "Take it, and eat it (? ? ? ? ? )" And once, when one of her friends sent her some wine, which was very good, but the quantity was small; and when he told her that it was ten years old; "It is very little of its age," said she. And once, when the question was asked at a certain banquet, why it is that wreaths are hung up about banqueting-rooms, she said, "Because they charm the spirits. " And once, when a slave, who had been flogged, was giving himself airs as a young man towards her, and saying that he had been often entangled, she pretended to look vexed; and when he asked her the reason, "I am jealous of you," said she, "because you have been so often smitten. " Once a very covetous lover of hers was coaxing her, and saying to her, "You are the Aphrodite of Praxiteles;" "And you," said she, "are the Eros of Pheidias. "
[50. ] G And as I am aware that some of those men who have been involved in the administration of affairs of state have mentioned courtesans, either accusing or excusing them, I will enumerate some instances of those who have done so. For Demosthenes, in his speech against Androtion [ 22'56 ], mentions Sinope and Phanostrate; [586] and respecting Sinope, Herodicus the pupil of Crates says, in the sixth book of his treatise on People mentioned in the Comic Poets, that she was called Abydus, because she was an old woman. And Antiphanes mentions her in his Arcadian, and in his Gardener, and it his Sempstress, and in his Female Fisher, and in his Chick. And Alexis mentions her in his Cleobuline, and Callicrates speaks of her in his Moschion; and concerning Phanostrate Apollodorus, in his treatise on Courtesans at Athens, says that she was called Phtheiropyle, because she used to stand at the, door (? ? ? ? ) and hunt for lice (? ? ? ? ? ? ? ).
And in his oration against Aristagora, Hypereides says- "And again you have named, in the same manner, the animals called aphyae. " Now, aphyae, besides meaning anchovies, was also a nickname for some courtesans; concerning whom the before-mentioned Apollodorus says- "Stagoni? n and Anthis were two sisters, and they were called Aphyae, because they were white, and thin, and had large eyes. " And Antiphanes, in his book on Courtesans, says that Nicostratis was called Aphya for the same reason. And the same Hypereides, in his speech against Mantitheus, who was being prosecuted for an assault, speaks in the following manner respecting Glycera- "Bringing with him Glycera the daughter of Thalassis in a pair-horse chariot. " But it is uncertain whether this is the same Glycera who was the mistress of Harpalus; concerning whom Theopompus speaks in his treatise On the Chian Letter, saying that after the death of Pythionice, Harpalus sent for Glycera to come to him from Athens; and when she came, she lived in the palace which is at Tarsus, and was honoured with royal honours by the populace, and was called queen; and an edict was issued, forbidding any one to present Harpalus with a crown, without at the same time presenting Glycera with another. And at Rhossus, he went so far as to erect a brazen statue of her by the side of his own statue. And Cleitarchus has given the same account in his History of Alexander. But the author of Agen, a satyric drama, (whoever he was, whether it was Python of Catana, or king Alexander himself;) says-
And now they say that Harpalus has sent them
Unnumbered sacks of corn, no fewer than
Those sent by Agen, and is made a citizen:
But this was Glycera's corn, and it may be
Ruin to them, and not a harlot's earnest.
[51. ] G And Lysias, in his oration against Lais, if, indeed, the speech is a genuine one, mentions these circumstances- "Philyra abandoned the trade of a harlot when she was still quite young; and so did Scione, and Hippaphesis, and Theocleia, and Psamathe, and Lagisca, and Antheia. " But perhaps, instead of Antheia, we ought to read Anteia. For I do not find any mention made by any one of a harlot named Antheia. But there is a whole play named after Anteia, by either Eunicus or Philyllius. And the author of the oration against Neaera, whoever he was, also mentions her. But in the oration against Philonides, who was being prosecuted for an assault, Lysias, if at least it is a genuine speech of his, mentions also a courtesan called Nais. And in his speech against Medon, for perjury, he mentions one by the name of Anticyra; but this was only a nickname given to a woman, whose real name was Hoia, as Antiphanes informs us in his treatise On Courtesans, where he says that she was called Anticyra, because she was in the habit of drinking with men who were crazy and mad; or else because she was at one time the mistress of Nicostratus the physician, and he, when he died, left her a great quantity of hellebore, and nothing else. Lycurgus, also, in his oration against Leocrates [ 1'17 ], mentions a courtesan named Eirenis, as being the mistress of Leocrates. [587] And Hypereides mentions Nanni? n in his oration against Patrocles. And we have already mentioned that she used to be nicknamed the Goat, because she had ruined Thallus the innkeeper. And that the goats are very fond of the young shoots of the olive (? ? ? ? ? ? ), on which account the animal is never allowed to approach the Acropolis, and is also never sacrificed to Athene, is a fact which we shall mention hereafter. But Sophocles, in his play called The Shepherds, mentions that this animal does browse upon the young shoots, speaking as follows-
For early in the morning, before I saw
Any of the farmers here about,
As I was bringing to the goat a shoot (? ? ? ? ? ? )
Fresh plucked, I saw the army marching on
By the projecting headland.
Alexis also mentions Nanni? n, in his Tarentines, thus-
But Nanni? n is mad for love of Dionysus,-
jesting upon her as addicted to intoxication. And Menander, in his False Heracles, says-
Did he not try to wheedle Nanni? n?
And Antiphanes, in his treatise On Courtesans, says- "Nanni? n was nicknamed the Proscenium, because she had a beautiful face, and used to wear very costly garments embroidered with gold, but when she was undressed she was a very bad figure. And Corone was Nanni? n's daughter, and she was nicknamed Tethe, from her exceedingly debauched habits. " Hypereides, in his oration against Patrocles, also speaks of a female flute-player named Nemeas. And we may wonder how it was that the Athenians permitted a courtesan to have such a name, which was that of a most honourable and solemn festival. For not only those who prostituted themselves, but all other slaves also were forbidden to take such names as that, as Polemon tells us, in his treatise on the Acropolis.
[52. ] G The same Hypereides also mentions my Ocim? n, as you call her, O Cynulcus, in his second oration against Aristagora, speaking thus- "As Lais, who appears to have been superior in beauty to any woman who had ever been seen, and Ocim? n, and Metaneira. " And Nicostratus, a poet of the middle comedy, mentions her also in his Pandrosus, where he says
Then go the same way to Aerope,
And bid her send some clothes immediately,
And brazen vessels, to fair Ocim? n.
And Menander, in his comedy called The Flatterer, gives the following catalogue of courtesans-
Chrysis, Corone, Ischas, and Anticyra,
And the most beautiful Nannari? n,-
All these you had.
And Philetaerus, in his Female Hunter, says-
Is not Cercope now extremely old.
Three thousand years at least! and is not Telesis,
Diopeithes' ugly daughter, three times that?
And as for old Theolyte, no man
Alive can tell the date when she was horn.
Then did not Lais persevere in her trade
Till the last day of her life? and Isthmias,
Neaera too, and Phila, grew quite rotten.
I need not mention all the Cossyphae,
Galenae, and Coronae; nor will I
Say aught of Nais, as her teeth are gone.
And Theophilus, in his Amateur of the Flute, says-
Lest he should with disastrous shipwreck fall
Into Meconis, Lais, or Sisymbri? n
Or Barathr? n, or Thallusa, or any other
With whom the panders bait their nets for youths,
. . . Nanni? n, or Malthace.
[53. ] G [588] Now when Myrtilus had uttered all this with extreme volubility, he added:- May no such disaster befall you, O philosophers, who even before the rise of the sect called Hedonists, yourselves broke down the wall of pleasure, as Eratosthenes somewhere or other expresses it. And indeed I have now quoted enough of the smart sayings of the courtesans, and I will pass on to another topic. # And first of all, I will speak of that most devoted lover of truth, Epicurus, who, never having been initiated into the encyclic series of learning, used to say that those were well off who applied themselves to philosophy in the same way in which he did himself; and these were his words- "I praise and congratulate you, my young man, because you have come over to the study of philosophy unimbued with any system. " On which account Timon styles him-
The most unlettered schoolmaster alive.
Now, had not this very Epicurus Leonti? n for his mistress, her, I mean, who was so celebrated as a courtesan? But she did not cease to live as a prostitute when she began to learn philosophy, but still prostituted herself to the whole sect of Epicureans in the gardens, and to Epicurus himself, in the most open manner; so that this great philosopher was exceedingly fond of her, though he mentions this fact in his letters to Hermarchus.
[54. ] G But as for Lais of Hyccara- (and Hyccara is a city in Sicily, from which place she came to Corinth, having been made a prisoner of war, as Polemon relates in the sixth book of his Reply to Timaeus: and Aristippus was one of her lovers, and so was Demosthenes the orator, and Diogenes the Cynic: and it was also said that the Aphrodite, which is at Corinth, and is called Melaenis, appeared to her in a dream, intimating to her by such an appearance that she would be courted by many lovers of great wealth;)- Lais, I say, is mentioned by Hypereides, in the second of his speeches against Aristagora. And Apelles the painter, having seen Lais while she was still a maiden, drawing water at the fountain Peirene, and marvelling at her beauty, took her with him on one occasion to a banquet of his friends. And when his companions laughed at him because he had brought a maiden with him to the party, instead of a courtesan, he said - "Do not wonder, for I will show you that she is quite beautiful enough for future enjoyment within three years. " And a prediction of this sort was made by Socrates also, respecting Theodote the Athenian, as Xenophon tells us in his Memorabilia [ 3. 11 ], for he used to say- "That she was very beautiful, and had a bosom finely shaped beyond all description. And let us," said he, "go and see the woman; for people cannot judge of beauty by hearsay. " But Lais was so beautiful, that painters used to come to her to copy her bosom and her breasts. And Lais was a rival of Phryne, and had an immense number of lovers, never caring whether they were rich or poor, and never treating them with any insolence.
[55. ] G And Aristippus every year used to spend whole days with her in Aegina, at the festival of Poseidon.
And once, being reproached by his servant, who said to him- "You give her such large sums of money, but she admits Diogenes the Cynic for nothing" he answered, "I give Lais a great deal, that I myself may enjoy her, and not that no one else may. " And when Diogenes said, "Since you, O Aristippus, cohabit with a common prostitute, either, therefore, become a Cynic yourself, as I am, or else abandon her;" Aristippus answered him- "Does it appear to you, O Diogenes, an absurd thing to live in a house where other men have lived before you ? " "Not at all," said he. "Well, then, does it appear to you absurd to sail in a ship in which other men have sailed before you? " "By no means," said he. "Well, then," replied Aristippus, "it is not a bit more absurd to be in love with a woman with whom many men have been in love already. "
And Nymphodorus the Syracusan, in his treatise on People who have been admired and eminent in Sicily, [589] says that Lais was a native of Hyccara, which he describes as a strong fortress in Sicily. But Strattis, in his play entitled The Macedonians or Pausanias, says that she was a Corinthian, in the following lines-
(A) Where do these girls come from, and who are they?
(B) At present they are come from Megara,
But they by birth are all Corinthians:
This one is Lais, who is so well known.
And Timaeus, in the thirteenth book of his History, says she came from Hyccara, (using the word in the plural number;) as Polemon has stated, where he says that she was murdered by some women in Thessaly, because she was beloved by a Thessalian of the name of Pausanias; and that she was beaten to death, out of envy and jealousy, by wooden footstools in the temple of Aphrodite; and that from this circumstance that temple is called the temple of the impious Aphrodite; and that her tomb is shown on the banks of the Peneus, having on it an emblem of a stone water-ewer, and this inscription-
This is the tomb of Lais, to whose beauty,
Equal to that of heavenly goddesses,
The glorious and unconquered Greece did bow;
Love was her father, Corinth was her home,
Now in the rich Thessalian plain she lies ;-
so that those men talk nonsense who say that she was buried in Corinth, near the Craneium.
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Athenaeus: The Deipnosophists
BOOK 13, Pages 589-599
Translated by C. D. Yonge (1854). A few words and spellings have been changed.
See key to translations for an explanation of the format. The page numbers in the Greek text are shown in red. The chapter numbers in the translation are shown in green.
<< Previous pages (571-589)
[56. ] G [589] And did not Aristotle of Stageira have a son named Nicomachus by a courtesan named Herpyllis? and did he not live with her till his death? as Hermippus informs us in the first book of his Life of Aristotle, saying that great care was taken of her in the philosopher's will. And did not our admirable Plato love Archaeanassa, a courtesan of Colophon? so that he even composed this song in her honour:-
My mistress is the fair Archaeanassa
From Colophon, a damsel in whom Love
Sits on her very wrinkles irresistible.
Wretched are those, whom in the flower of youth,
When first she came across the sea, she met;
They must have been entirely consumed.
And did not Pericles the Olympian (as Clearchus tells us in the first book of his treatise on Amatory Matters) throw all Greece into confusion on account of Aspasia, not the younger one, but that one who associated with the wise Socrates; and that, too, though he was a man who had acquired such a vast reputation for wisdom and political sagacity? But, indeed, Pericles was always a man much addicted to amorous indulgences; and he cohabited even with his own son's wife, as Stesimbrotus the Thasian informs us; and Stesimbrotus was a contemporary of his, and had seen him, as he tells us in his book entitled A Treatise on Themistocles, and Thucydides, and Pericles. And Antisthenes, the pupil of Socrates, tells us that Pericles, being in love with Aspasia, used to kiss her twice every day, once when he entered her house, and once when he left it. And when she was impeached for impiety, he himself spoke in her behalf, and shed more tears for her sake than he did when his own property and his own life were imperilled. Moreover, when Cimon had had an incestuous affair with Elpinice, his sister, who was afterwards given in marriage to Callias, and when he was banished, Pericles contrived his recall, exacting the favours of Elpinice as his recompense.
And Pythaenetus, in the third book of his History of Aegina, says that Periander fell violently in love with Melissa, the daughter of Procles of Epidaurus, when he had seen her clothed in the Peloponnesian fashion (for she had on no cloak, but a single tunic only, and was acting as cupbearer to the young men,) and he married her. # And Tigris of Leucadia was the mistress of Pyrrhus king of Epirus, who was the third in descent from the Pyrrhus who invaded Italy; [590] but Olympias, the young man's mother, took her off by poison.
[57. ] G And Ulpianus, as if he had got some unexpected gain, while Myrtilus was still speaking, said:- Do we say ? ? ? ? ? ? ? in the masculine gender? for I know that Philemon says this in his play called Neaera:-
(A) Just as Seleucus sent the tiger (? ? ? ? ? ? ? ? ? ) here,
Which we have seen, so we in turn ought now
To send Seleucus back a beast from here.
(B) Let's send him a trigeranus; for that's
An animal not known much in those parts.
And Myrtilus said to him:- Since you interrupted us when we were making out a catalogue of women, not like the lists of Sosicrates of Phanagoreia, or like the catalogue of women of Nicaenetus of Samos or Abdera (whichever was really his native country), I, digressing a little, will turn to your question, my old Phoenix. Learn, then, that Alexis, in his Fire-Lighter, has said ? ? ? ? ? ? ? ? ? , using the word in the masculine gender; and these are his words:
Come, open quick the door; I have been here,
Though all unseen, walking sometime,- a statue,
A millstone, and a hippopotamus, and a wall,
The tiger (? ? ? ? ? ? ? ) of Seleucus.
And I might quote other examples of the fact, but I postpone them for the present, while I finish my catalogue, as far as it comprehends the beautiful women.
[58. ] G For Clearchus speaks thus concerning Epaminondas: "Epaminondas the Theban behaved with more dignity than these men did; but still there was a want of dignity in the way in which he was induced to waver in his sentiments in his association with women, as any one will admit who considers his conduct with the Laconian's wife. " But Hypereides the orator, having driven his son Glaucippus out of his house, received into it that most extravagant courtesan Myrrhina, and kept her in the city; and he also kept Aristagora in the Peiraeus, and Phila at Eleusis, whom he bought for a very large sum, and then emancipated; and after that he made her his housekeeper, as Idomeneus relates. But, in his oration in defence of Phryne, Hypereides confesses that he is in love with the woman; and yet, before he had got cured of that love, he introduced the above-mentioned Myrrhina into his house.
[59. ] G # Now Phryne was a native of Thespiae; and being prosecuted by Euthias on a capital charge, she was acquitted: on which account Euthias was so indignant that he never instituted any prosecution afterwards, as Hermippus tells us. But Hypereides, when pleading Phryne's cause, as he did not succeed at all, but it was plain that the judges were about to condemn her, brought her forth into the middle of the court, and, tearing open her tunic and displaying her naked bosom, employed all the end of his speech, with the highest oratorical art, to excite the pity of her judges by the sight of her beauty, and inspired the judges with a superstitious fear, so that they were so moved by pity as not to be able to stand the idea of condemning to death "a prophetess and priestess of Aphrodite. " And when she was acquitted, a decree was drawn up in the following form: "That hereafter no orator should endeavour to excite pity on behalf of any one, and that no man or woman, when impeached, shall have his or her case decided on while present. "
"Aphodrite of Cnidus" (Vatican) But Phryne was a really beautiful woman, even in those parts of her person which were not generally seen: on which account it was not easy to see her naked; for she used to wear a tunic which covered her whole person, and she never used the public baths. But on the solemn assembly of the Eleusinian festival, and on the feast of the Poseidonia, then she laid aside her garments in the sight of all the assembled Greeks, and having undone her hair, she went to bathe in the sea; and it was from her that Apelles took his picture of Aphrodite Anadyomene; [591] and Praxiteles the sculptor, who was a lover of hers, modelled the Aphrodite of Cnidus from her body; and on the pedestal of his statue of Eros, which is placed below the stage in the theatre, he wrote the following inscription :-
Praxiteles has devoted earnest care
To representing all the love he felt,
Drawing his model from his inmost heart:
I gave myself to Phryne for her wages,
And now I no more charms employ, nor arrows,
Save those of earnest glances at my love.
And he gave Phryne the choice of his statues, whether she chose to take the Eros, or the Satyr which is in the street called the Tripods; and she, having chosen the Eros, consecrated it in the temple at Thespiae. And the people of her neighbourhood, having had a statue made of Phryne herself, of solid gold, consecrated it in the temple of Delphi, having had it placed on a pillar of Pentelic marble; and the statue was made by Praxiteles. # And when Crates the Cynic saw it, he called it "a votive offering of the profligacy of Greece. " And this statue stood in the middle between that of Archidamus, king of the Lacedaemonians, and that of Philippus the son of Amyntas; and it bore this inscription- "Phryne of Thespiae, the daughter of Epicles," as we are told by Alcetas, in the second book of his treatise On the Offerings at Delphi.
[60. ] G But Apollodorus, in his book on Courtesans, says that there were two women named Phryne, one of whom was nick-named Clausigelos ["Weep-laughter"], and the other Saperdi? n ["Goldfish"]. But Herodicus, in the sixth book of his Essay on People mentioned by the Comic Poets, says that the one who is mentioned by the orators was called Sestos, because she sifted (? ? ? ? ? ? ? ? ? ) and stripped bare all her lovers;- and that the other was the native of Thespiae. But Phryne was exceedingly rich, and she offered to build a wall round Thebes, if the Thebans would inscribe on the wall, "Alexander destroyed this wall, but Phryne the courtesan restored it;" as Callistratus states in his treatise on Courtesans. And Timocles the comic poet, in his Neaera, has mentioned her riches (the passage has been already cited [ 567'e ]); and so has Amphis, in his Curis. And Gryllion was a parasite of Phryne's, though he was one of the judges of the Areopagus; as also Satyrus, the Olynthian actor, was a parasite of Pamphila. But Aristogeiton, in his book against Phryne, says that her proper name was Mnesarete; and I am aware that Diodorus Periegetes says that the oration against her which is ascribed to Euthias, is really the work of Anaximenes. But Poseidippus the comic poet, in his Ephesian Women, speaks in the following manner concerning her
Before our time, the Thespian Phryne was
Far the most famous of all courtesans;
And even though you're later than her age,
Still you have heard of the trial which she stood.
She was accused on a capital charge
Before the Heliaea, being said
To have corrupted all the citizens;
But she besought the judges separately
With tears, and so just saved herself from judgment.
[61. ] G And I would have you all to know that Demades, the orator, became the father of Demeas, by a female flute-player who was a courtesan; and once when Demeas was giving himself airs on the speaker's platform, Hypereides stopped his mouth, saying, "Will not you be silent, young man? why, you make more puffing than your mother did. " And also Bion of the Borysthenes, the philosopher, was the son of a Lacedaemonian courtesan named Olympia; [592] as Nicias the Nicaean informs us in his treatise called The Successions of the Philosophers. And Sophocles the tragic poet, when he was an old man, was a lover of Theoris the courtesan; and accordingly, calling on the favour and assistance of Aphrodite, he says-
Hear me now praying, goddess, nurse of youths,
And grant that this my love may scorn young men,
And their most feeble fancies and embraces;
And rather cling to grey-headed old men,
Whose minds are vigorous, though their limbs be weak.
And these verses are some of those which are at times attributed to Homer. But he mentions Theoris by name, speaking thus in one of his plain choruses
For dear to me Theoris is.
And towards the end of his life, as Hegesander says, he was a lover of the courtesan Archippe, and he left her the heiress of all his property; but as Archippe cohabited with Sophocles, though he was very old, Smicrines, her former lover, being asked by some one what Archippe was doing, said very wittily, "Why, like the owls, she is sitting on the tombs. "
[62. ] G But Isocrates also, the most modest of all the orators, had a mistress named Metaneira, who was very beautiful, as Lysias relates in his Letters. But Demosthenes, in his oration against Neaera, says that Metaneira was the mistress of Lysias. And Lysias also was desperately in love with Lagis the courtesan, whose panegyric Cephalus the orator wrote, just as Alcidamas the Elean, the pupil of Gorgias, himself wrote a panegyric on the courtesan Nais. And, in his oration against Philonides, who was under prosecution for an assault, (if, at least, the oration be a genuine one,) Lysias says that Nais was the mistress of Philonides, writing as follows:- "There is then a woman who is a courtesan, Nais by name, whose keeper is Archias; but your friend Philonides states himself to be in love with her. " Aristophanes also mentions her in his Gerytades, and perhaps also in his Plutus [ 179 ], where he says-
Is it not owing to you the greedy Lais
Does love Philonides?
For perhaps here we ought to read Nais, and not Lais. But Hermippus, in his Essay on Isocrates, says that Isocrates, when he was advancing in years, took the courtesan Lagisca to his house, and had a daughter by her. And Strattis speaks of her in these lines:
And while she still was in her bed, I saw
Isocrates' concubine, Lagisca,
Playing her tricks; and with her the flute-maker.
And Lysias, in his speech against Lais, (if, at least, the oration be a genuine one,) mentions her, giving a list of other courtesans also, in the following words:- "Philyra indeed abandoned the trade of a courtesan while she was still young; and Scione, and Hippaphesis, and Theocleia, and Psamathe, and Lagisca, and Antheia, and Aristocleia, all abandoned it also at an early age. "
[63. ] G But it is reported that Demosthenes the orator had children by a courtesan; at all events he himself, in his speech About the Gold, introduced his children before the court, in order to obtain pity by their means, without their mother; although it was customary to bring forward the wives of those who were on their trial; however, he did this for shame's sake, hoping to avoid calumny. But this orator was exceedingly addicted to amorous indulgences, as Idomeneus tells us. Accordingly, being in love with a youth named Aristarchus, he once, when he was intoxicated, insulted Nicodemus on his account, and struck out his eyes. He is related also to have been very extravagant in his table, and his followers, and in women. Therefore, his secretary once said, [593] "But what can any one say of Demosthenes? For everything that he has thought of for a whole year, is all thrown into confusion by one woman in one night. " Accordingly, he is said to have received into his house a youth named Cnosion, although he had a wife; and she, being indignant at this, went herself and slept with Cnosion.
[64. ] G And Demetrius the king, the last of all Alexander's successors, had a mistress named Myrrhina, a Samian courtesan; and in every respect but the crown, he made her his partner in the kingdom, as Nicolaus of Damascus tells us. # And Ptolemaeus the son of Ptolemy Philadelphus the king, who was governor of the garrison in Ephesus, had a mistress named Eirene. And she, when plots were laid against Ptolemaeus by the Thracians at Ephesus, and when he fled to the temple of Artemis, fled with him: and when the conspirators had murdered him, Eirene seizing hold of the bars of the doors of the temple, sprinkled the altar with his blood till they slew her also. # And Sophron the governor of Ephesus had a mistress, Danae, the daughter of Leonti? n the Epicurean was also a courtesan herself. And by her means he was saved when a plot was laid against him by Laodice, and Laodice was thrown down a precipice, as Phylarchus relates in his twelfth book [ Fr_24 ] in these words: "Danae was a chosen companion of Laodice, and was trusted by her with all her secrets; and, being the daughter of that Leonti? n who had studied with Epicurus the natural philosopher, and having been herself formerly the mistress of Sophron, she, perceiving that Laodice was laying a plot to murder Sophron, revealed the plot to Sophron by a sign. And he, understanding the sign, and pretending to agree to what Laodice was saying to him, asked two days to deliberate on what he should do. And, when she had agreed to that, he fled away by night to Ephesus. But Laodice, when she learnt what had been done by Danae, threw her down a precipice, discarding all recollection of their former friendship. And they say that Danae, when she perceived the danger which was impending over her, was interrogated by Laodice, and refused to give her any answer; but, when she was dragged to the precipice, then she said, that 'many people justly despise the Deity, and they may justify themselves by my case, who having saved a man who was to me as my husband, am requited in this manner by the Deity. But Laodice, who murdered her husband, is thought worthy of such honour. ' "
# The same Phylarchus also speaks of Mysta, in his fourteenth book [ Fr_30 ], in these terms: "Mysta was the mistress of Seleucus the king, and when Seleucus was defeated by the Galatians, and was with difficulty able to save himself by flight, she put off the robes of a queen which she had been accustomed to wear, and assumed the garment of an ordinary servant; and being taken prisoner, was carried away with the rest of the captives. And being sold in the same manner as her handmaidens, she came to Rhodes; and there, when she had revealed who she was, she was sent back with great honour to Seleucus by the Rhodians. "
[65. ] G # But Demetrius Phalereus being in love with Lampito, a courtesan of Samos was pleased when he himself was addressed as Lampito, as Diyllus tells us; and he was also called Charitoblepharos ["Pretty Eyes"]. And Nicarete the courtesan was the mistress of Stephanus the orator; and Metaneira was the mistress of Lysias the sophist; and these women were the slaves of Casius the Elean, with many other such, as Anteia, Stratola, Aristocleia, Phila, Isthmias, and Neaera. But Neaera was the mistress of Xenocleides the poet, and of Hipparchus the actor, and of Phrynion of Paeania, who was the son of Demon and the nephew of Demochares. And Phrynion and Stephanus the orator used to have Neaera in turn, each a day, since their friends had so arbitrated the matter for them; [594] and the daughter of Neaera, whose name was Strymbele, and who was afterwards called Phano, Stephanus gave (as if she had been his own daughter) in marriage to Phrastor of Aegilia; as Demosthenes tells us in his oration against Neaera [ 59'50 ]. And he also speaks in the following manner about Sinope the courtesan [ 59'116 ]: "And you punished Archias the hierophant, when he was convicted before the regular tribunals of behaving with impiety, and offering sacrifices which were contrary to the laws of the nation. And he was accused also of other things, and among them of having sacrificed a victim on the festival of Haloa, which was offered by Sinope the courtesan, on the altar which is in the court of the temple at Eleusis, though it is against the law to sacrifice any victims on that day; and though, too, it was no part of his duty to sacrifice at all, but it belonged to the priestess to do so. "
[66. ] G Plang? n the Milesian was also a celebrated courtesan; and she, as she was most wonderfully beautiful, was beloved by a young man of Colophon, who already had Bacchis of Samos as his mistress. Accordingly, when this young man began to address his solicitations to Plang? n, she, having heard of the beauty of Bacchis, wished to make the young man abandon his love for her. When she was unable to effect that, she required as the price of her favours the necklace of Bacchis, which was very celebrated. And he, as he was exceedingly in love, entreated Bacchis not to see him totally overwhelmed with despair; and Bacchis, seeing the excited state of the young man, gave him the necklace. And Plang? n, when she saw the freedom from jealousy which was exhibited by Bacchis, sent her back the necklace, but kept the young man: and ever after Plang? n and Bacchis were friends, loving the young man in common; and the Ionians being amazed at this, as Menetor tells us in his treatise On Votive Offerings, gave Plang? n the name of Pasiphila ["Dear to all"]. And Archilochus mentions her in the following lines
As a fig-tree planted on a lofty rock
Feeds many crows and jackdaws, so Pasiphila's
A willing entertainer of all strangers.
That Menander the poet was a lover of Glycera, is well known by everybody; but still he was not well pleased with her. For when Philemon was in love with a courtesan, and in one of his plays called her "excellent," Menander, in one of his plays, said, in contradiction to this, that there was no courtesan who was good.
[67. ] G And Harpalus the Macedonian, who robbed Alexander of vast sums of money and then fled to Athens, being in love with Pythionice, spent an immense deal of money on her; and she was a courtesan. And when she died he erected a monument to her which cost him many talents. And as he was carrying her out to burial, as Poseidonius tells us in the twenty-second book of his History [ Fr_14 ], he had the body accompanied with a band of the most eminent artists of all kinds, and with all sorts of musical instruments and songs. And Dicaearchus, in his Essay on the Descent to the Cave of Trophonius, says,- "And that same sort of thing may happen to any one who goes to the city of the Athenians, and who proceeds by the road leading from Eleusis, which is called the Sacred Road; for, if he stops at that point from which he first gets a sight of Athens, and of the temple, and of the citadel, he will see a tomb built by the wayside, of such a size that there is none other near which can be compared with it for magnitude. And at first, as would be natural, he would pronounce it to be the tomb, beyond all question, of Miltiades, or Cimon, or Pericles, or of some other of the great men of Athens. [595] And above all, he would feel sure that it had been erected by the city at the public expense, or at all events by some public decree; and then, again, when he heard it was the tomb of Pythionice the courtesan, what must be his feelings? "
And Theopompus also, in his Letter to Alexander, speaking reproachfully of the profligacy of Harpalus, says,- "But just consider and listen to the truth, as you may hear from the people of Babylon, as to the manner in which he treated Pythionice when she was dead; who was originally the slave of Bacchis, the female flute-player. And Bacchis herself had been the slave of Sinope the Thracian, who brought her establishment of harlots from Aegina to Athens; so that she was not only trebly a slave, but also trebly a harlot. He, however, erected two monuments to her at an expense exceeding two hundred talents. And every one marvelled that no one of all those who died in Cilicia, in defence of your dominions and of the freedom of the Greeks, had had any tomb adorned for them either by him or by any other of the governors of the state; but that a tomb should be erected to Pythionice the courtesan, both in Athens and in Babylon; and they have now stood a long time. For a man who ventured to call himself a friend to you, has dared to consecrate a temple and a spot of ground to a woman whom everybody knew to have been common to every one who chose at the same fixed price, and to call both the temple and the altar those of Aphrodite Pythionice; and in so doing, he despised also the vengeance of the Gods, and endeavoured to insult the honours to which you are entitled. " Philemon also mentions these circumstances, in his comedy called The Babylonian, where he says-
You shall be queen of Babylon if the Fates
Will but permit it. Sure you recollect
Pythionice and proud Harpalus.
Alexis also mentions her in his Lyciscus.
[68. ] G But after the death of Pythionice, Harpalus sent for Glycera, and she also was a courtesan, as Theopompus relates, when he says that Harpalus issued an edict that no one should present him with a crown, without at the same time paying a similar compliment to his prostitute; and adds,- "He has also erected a brazen statue to Glycera in Rhossus of Syria, where he intends to erect one of you, and another of himself. And he has permitted her to dwell in the palace in Tarsus, and he permits her to receive adoration from the people, and to bear the title of Queen, and to be complimented with other presents, which are only fit for your own mother and your own wife. " And we have a testimony coinciding with this from the author of the satyric drama called Agen, which was exhibited, on the occasion when the Dionysian festival was celebrated on the banks of the river Hydaspes, by the author, whether he was Pythen of Catana or Byzantium, or the king himself. And it was exhibited when Harpalus had fled to the sea-shore, after he had revolted; and it mentions Pythionice as already dead; and Glycera, as being with Harpalus, and as being the person who encouraged the Athenians to receive presents from Harpalus. And the verses of the play are as follows:-
(A) There is a pinnacle, where never birds
Have made their nests, where the long reeds do grow;
And on the left is the illustrious temple
Raised to a courtesan, which Pallides
Erected, but repenting of the deed,
Condemned himself for it to banishment.
And when some magi of the barbarians
Saw him oppressed with the stings of conscience,
They made him trust that they could raise again
[596] The soul of Pythionice.
And the author of the play calls Harpalus Pallides in this passage; but in what follows, he speaks of him by his real name, saying-
(B) But I do wish to learn from you, since I
Dwell a long way from thence, what is the fate
At present of the land of Athens; and
How all its people fare !
(A) Why, when they said
That they were slaves, they plenty had to eat,
But now they have raw vegetables only,
And fennel, and but little corn or meat.
(B) I likewise hear that Harpalus has sent them
A quantity of corn no less than Agen,
And has been made a citizen of Athens.
(A) That corn was Glycera's. But it is perhaps
To them a pledge of ruin, not of a courtesan.
[69. ] G Naucratis also has produced some very celebrated courtesans of exceeding beauty: for instance, Doricha, who became the mistress of Charaxus, the brother of the lovely Sappho, when he went to Naucratis on some mercantile business. Sappho accuses Doricha in her poetry of having stripped Charaxus of a great deal of his property. But Herodotus calls her Rhodopis, being evidently ignorant that Rhodopis and Doricha were two different people; and it was Rhodopis who dedicated those celebrated spits at Delphi, which Cratinus mentions in the following lines-
. .
