No More Learning

He soon added his parlour to his shop, and
was obliged a few months afterwards to hire a warehouse.

He had now a shop splendidly and copiously furnished with every thing
that time had injured, or fashion had degraded, with fragments of
tissues, odd yards of brocade, vast bales of faded silk, and innumerable
boxes of antiquated ribbons. His shop was soon celebrated through all
quarters of the town, and frequented by every form of ostentatious
poverty. Every maid, whose misfortune it was to be taller than her lady,
matched her gown at Mr. Drugget's; and many a maiden, who had passed a
winter with her aunt in London, dazzled the rusticks, at her return,
with cheap finery which Drugget had supplied. His shop was often visited
in a morning by ladies who left their coaches in the next street, and
crept through the alley in linen gowns. Drugget knows the rank of his
customers by their bashfulness; and, when he finds them unwilling to be
seen, invites them up stairs, or retires with them to the back window.

I rejoiced at the increasing prosperity of my friend, and imagined that,
as he grew rich, he was growing happy. His mind has partaken the
enlargement of his fortune. When I stepped in for the first five years,
I was welcomed only with a shake of the hand; in the next period of his
life, he beckoned across the way for a pot of beer; but for six years
past, he invites me to dinner; and, if he bespeaks me the day before,
never fails to regale me with a fillet of veal.

His riches neither made him uncivil nor negligent; he rose at the same
hour, attended with the same assiduity, and bowed with the same
gentleness. But for some years he has been much inclined to talk of the
fatigues of business, and the confinement of a shop, and to wish that he
had been so happy as to have renewed his uncle's lease of a farm, that
he might have lived without noise and hurry, in a pure air, in the
artless society of honest villagers, and the contemplation of the works
of nature.

I soon discovered the cause of my friend's philosophy. He thought
himself grown rich enough to have a lodging in the country, like the
mercers on Ludgate-hill, and was resolved to enjoy himself in the
decline of life. This was a revolution not to be made suddenly. He
talked three years of the pleasures of the country, but passed every
night over his own shop. But at last he resolved to be happy, and hired
a lodging in the country, that he may steal some hours in the week from
business; for, says he, _when a man advances in life, he loves to
entertain himself sometimes with his own thoughts. _

I was invited to this seat of quiet and contemplation, among those whom
Mr. Drugget considers as his most reputable friends, and desires to make
the first witnesses of his elevation to the highest dignities of a
shopkeeper. I found him at Islington, in a room which overlooked the
high road, amusing himself with looking through the window, which the
clouds of dust would not suffer him to open. He embraced me, told me I
was welcome into the country, and asked me if I did not feel myself
refreshed. He then desired that dinner might be hastened, for fresh air
always sharpened his appetite, and ordered me a toast and a glass of
wine after my walk. He told me much of the pleasures he found in
retirement, and wondered what had kept him so long out of the country.
After dinner company came in, and Mr. Drugget again repeated the praises
of the country, recommended the pleasures of meditation, and told them
that he had been all the morning at the window, counting the carriages
as they passed before him.




No. 17. SATURDAY, AUGUST 5, 1758.

_Surge tandem Carnifex_[1]. MAECENAS AD AUGUSTUM.

The rainy weather, which has continued the last month, is said to have
given great disturbance to the inspectors of barometers. The oraculous
glasses have deceived their votaries; shower has succeeded shower,
though they predicted sunshine and dry skies; and, by fatal confidence
in these fallacious promises, many coats have lost their gloss, and many
curls been moistened to flaccidity.

This is one of the distresses to which mortals subject themselves by the
pride of speculation. I had no part in this learned disappointment, who
am content to credit my senses, and to believe that rain will fall when
the air blackens, and that the weather will be dry when the sun is
bright. My caution, indeed, does not always preserve me from a shower.
To be wet may happen to the genuine Idler; but to be wet in opposition
to theory, can befall only the Idler that pretends to be busy. Of those
that spin out life in trifles and die without a memorial, many flatter
themselves with high opinions of their own importance, and imagine that
they are every day adding some improvement to human life. To be idle and
to be poor have always been reproaches, and therefore every man
endeavours, with his utmost care, to hide his poverty from others, and
his idleness from himself.

Among those whom I never could persuade to rank themselves with Idlers,
and who speak with indignation of my morning sleeps and nocturnal
rambles; one passes the day in catching spiders, that he may count their
eyes with a microscope; another erects his head, and exhibits the dust
of a marigold separated from the flower with a dexterity worthy of
Leuwenhoeck himself. Some turn the wheel of electricity; some suspend
rings to a load-stone, and find that what they did yesterday they can do
again to-day. Some register the changes of the wind, and die fully
convinced that the wind is changeable.

There are men yet more profound, who have heard that two colourless
liquors may produce a colour by union, and that two cold bodies will
grow hot if they are mingled; they mingle them, and produce the effect
expected, say it is strange, and mingle them again.

The Idlers that sport only with inanimate nature may claim some
indulgence; if they are useless, they are still innocent: but there are
others, whom I know not how to mention without more emotion than my love
of quiet willingly admits. Among the inferior professors of medical
knowledge, is a race of wretches, whose lives are only varied by
varieties of cruelty; whose favourite amusement is to nail dogs to
tables and open them alive; to try how long life may be continued in
various degrees of mutilation, or with the excision or laceration of the
vital parts; to examine whether burning irons are felt more acutely by
the bone or tendon; and whether the more lasting agonies are produced by
poison forced into the mouth, or injected into the veins.

It is not without reluctance that I offend the sensibility of the tender
mind with images like these. If such cruelties were not practised, it
were to be desired that they should not be conceived; but, since they
are published every day with ostentation, let me be allowed once to
mention them, since I mention them with abhorrence.

Mead has invidiously remarked of Woodward, that he gathered shells and
stones, and would pass for a philosopher. With pretensions much less
reasonable, the anatomical novice tears out the living bowels of an
animal, and styles himself physician, prepares himself by familiar
cruelty for that profession which he is to exercise upon the tender and
the helpless, upon feeble bodies and broken minds, and by which he has
opportunities to extend his arts of torture, and continue those
experiments upon infancy and age, which he has hitherto tried upon cats
and dogs.

What is alleged in defence of these hateful practices, every one knows;
but the truth is, that by knives, fire, and poison, knowledge is not
always sought, and is very seldom attained. The experiments that have
been tried, are tried again; he that burned an animal with irons
yesterday, will be willing to amuse himself with burning another
to-morrow. I know not, that by living dissections any discovery has been
made by which a single malady is more easily cured. And if the knowledge
of physiology has been somewhat increased, he surely buys knowledge
dear, who learns the use of the lacteals at the expense of his humanity.
It is time that universal resentment should arise against these horrid
operations, which tend to harden the heart, extinguish those sensations
which give man confidence in man, and make the physician more dreadful
than the gout or stone.

[1] Dr. Johnson gave this, among other mottos, to Mrs. Piozzi. They will
be inserted in this Edition in their proper places, and indicated by
an asterisk. See Mrs. Piozzi's Anecdotes, and Chalmers' British
Essayists, vol. 33.




No. 18. SATURDAY, AUGUST 12, 1758.

TO THE IDLER.

Sir,

It commonly happens to him who endeavours to obtain distinction by
ridicule or censure, that he teaches others to practise his own arts
against himself; and that, after a short enjoyment of the applause paid
to his sagacity, or of the mirth excited by his wit, he is doomed to
suffer the same severities of scrutiny, to hear inquiry detecting his
faults, and exaggeration sporting with his failings.

The natural discontent of inferiority will seldom fail to operate in
some degree of malice against him who professes to superintend the
conduct of others, especially if he seats himself uncalled in the chair
of judicature, and exercises authority by his own commission.

You cannot, therefore, wonder that your observations on human folly, if
they produce laughter at one time, awaken criticism at another; and that
among the numbers whom you have taught to scoff at the retirement of
Drugget, there is one who offers his apology.

The mistake of your old friend is by no means peculiar. The publick
pleasures of far the greater part of mankind are counterfeit. Very few
carry their philosophy to places of diversion, or are very careful to
analyze their enjoyments. The general condition of life is so full of
misery, that we are glad to catch delight without inquiring whence it
comes, or by what power it is bestowed.

The mind is seldom quickened to very vigorous operations but by pain, or
the dread of pain. We do not disturb ourselves with the detection of
fallacies which do us no harm, nor willingly decline a pleasing effect
to investigate its cause. He that is happy, by whatever means, desires
nothing but the continuance of happiness, and is no more solicitous to
distribute his sensations into their proper species, than the common
gazer on the beauties of the spring to separate light into its original
rays.

Pleasure is therefore seldom such as it appears to others, nor often
such as we represent it to ourselves. Of the ladies that sparkle at a
musical performance, a very small number has any quick sensibility of
harmonious sounds. But every one that goes has her pleasure. She has the
pleasure of wearing fine clothes, and of showing them, of outshining
those whom she suspects to envy her; she has the pleasure of appearing
among other ladies in a place whither the race of meaner mortals seldom
intrudes, and of reflecting that, in the conversations of the next
morning, her name will be mentioned among those that sat in the first
row; she has the pleasure of returning courtesies, or refusing to return
them, of receiving compliments with civility, or rejecting them with
disdain. She has the pleasure of meeting some of her acquaintance, of
guessing why the rest are absent, and of telling them that she saw the
opera, on pretence of inquiring why they would miss it. She has the
pleasure of being supposed to be pleased with a refined amusement, and
of hoping to be numbered among the votaresses of harmony. She has the
pleasure of escaping for two hours the superiority of a sister, or the
control of a husband; and from all these pleasures she concludes, that
heavenly musick is the balm of life.

All assemblies of gaiety are brought together by motives of the same
kind. The theatre is not filled with those that know or regard the skill
of the actor, nor the ball-room by those who dance, or attend to the
dancers. To all places of general resort, where the standard of pleasure
is erected, we run with equal eagerness, or appearance of eagerness, for
very different reasons. One goes that he may say he has been there,
another because he never misses. This man goes to try what he can find,
and that to discover what others find. Whatever diversion is costly will
be frequented by those who desire to be thought rich; and whatever has,
by any accident, become fashionable, easily continues its reputation,
because every one is ashamed of not partaking it.

To every place of entertainment we go with expectation and desire of
being pleased; we meet others who are brought by the same motives; no
one will be the first to own the disappointment; one face reflects the
smile of another, till each believes the rest delighted, and endeavours
to catch and transmit the circulating rapture. In time all are deceived
by the cheat to which all contribute. The fiction of happiness is
propagated by every tongue, and confirmed by every look, till at last
all profess the joy which they do not feel, consent to yield to the
general delusion; and when the voluntary dream is at an end, lament that
bliss is of so short a duration.

If Drugget pretended to pleasures of which he had no perception, or
boasted of one amusement where he was indulging another, what did he
which is not done by all those who read his story? of whom some pretend
delight in conversation, only because they dare not be alone; some
praise the quiet of solitude, because they are envious of sense, and
impatient of folly; and some gratify their pride, by writing characters
which expose the vanity of life.

I am, Sir,

Your humble servant.




No. 19. SATURDAY, AUGUST 19, 1758.

Some of those ancient sages that have exercised their abilities in the
inquiry after the supreme good, have been of opinion, that the highest
degree of earthly happiness is quiet; a calm repose both of mind and
body, undisturbed by the sight of folly or the noise of business, the
tumults of publick commotion, or the agitations of private interest: a
state in which the mind has no other employment, but to observe and
regulate her own motions, to trace thought from thought, combine one
image with another, raise systems of science, and form theories of
virtue.

To the scheme of these solitary speculatists, it has been justly
objected, that if they are happy, they are happy only by being useless.
That mankind is one vast republick, where every individual receives many
benefits from the labours of others, which, by labouring in his turn for
others, he is obliged to repay; and that where the united efforts of all
are not able to exempt all from misery, none have a right to withdraw
from their task of vigilance, or to be indulged in idle wisdom or
solitary pleasures.

It is common for controvertists, in the heat of disputation, to add one
position to another till they reach the extremities of knowledge, where
truth and falsehood lose their distinction. Their admirers follow them
to the brink of absurdity, and then start back from each side towards
the middle point. So it has happened in this great disquisition. Many
perceive alike the force of the contrary arguments, find quiet shameful,
and business dangerous, and therefore pass their lives between them, in
bustle without business, and negligence without quiet.

Among the principal names of this moderate set is that great philosopher
Jack Whirler, whose business keeps him in perpetual motion, and whose
motion always eludes his business; who is always to do what he never
does, who cannot stand still because he is wanted in another place, and
who is wanted in many places because he stays in none.

Jack has more business than he can conveniently transact in one house;
he has therefore one habitation near Bow-church, and another about a
mile distant. By this ingenious distribution of himself between two
houses, Jack has contrived to be found at neither. Jack's trade is
extensive, and he has many dealers; his conversation is sprightly, and
he has many companions; his disposition is kind, and he has many
friends. Jack neither forbears pleasure for business, nor omits business
for pleasure, but is equally invisible to his friends and his customers;
to him that comes with an invitation to a club, and to him that waits to
settle an account.

When you call at his house, his clerk tells you that Mr. Whirler has
just stept out, but will be at home exactly at two; you wait at a
coffee-house till two, and then find that he has been at home, and is
gone out again, but left word that he should be at the Half-moon tavern
at seven, where he hopes to meet you. At seven you go to the tavern. At
eight in comes Mr. Whirler to tell you that he is glad to see you, and
only begs leave to run for a few minutes to a gentleman that lives near
the Exchange, from whom he will return before supper can be ready. Away
he runs to the Exchange, to tell those who are waiting for him that he
must beg them to defer the business till to-morrow, because his time is
come at the Half-moon.

Jack's cheerfulness and civility rank him among those whose presence
never gives pain, and whom all receive with fondness and caresses. He
calls often on his friends, to tell them that he will come again
to-morrow; on the morrow he comes again, to tell them how an unexpected
summons hurries him away. --When he enters a house, his first declaration
is, that he cannot sit down; and so short are his visits, that he seldom
appears to have come for any other reason, but to say, He must go.

The dogs of Egypt, when thirst brings them to the Nile, are said to run
as they drink for fear of the crocodiles. Jack Whirler always dines at
full speed. He enters, finds the family at table, sits familiarly down,
and fills his plate; but while the first morsel is in his mouth, hears
the clock strike, and rises; then goes to another house, sits down
again, recollects another engagement, has only time to taste the soup,
makes a short excuse to the company, and continues through another
street his desultory dinner.

But, overwhelmed as he is with business, his chief desire is to have
still more. Every new proposal takes possession of his thoughts; he soon
balances probabilities, engages in the project, brings it almost to
completion, and then forsakes it for another, which he catches with the
same alacrity, urges with the same vehemence, and abandons with the same
coldness.

Every man may be observed to have a certain strain of lamentation, some
peculiar theme of complaint, on which he dwells in his moments of
dejection. Jack's topick of sorrow is the want of time. Many an
excellent design languishes in empty theory for want of time. For the
omission of any civilities, want of time is his plea to others; for the
neglect of any affairs, want of time is his excuse to himself. That he
wants time, he sincerely believes; for he once pined away many months
with a lingering distemper, for want of time to attend to his health.

Thus Jack Whirler lives in perpetual fatigue without proportionate
advantage, because he does not consider that no man can see all with his
own eyes, or do all with his own hands; that whoever is engaged in
multiplicity of business, must transact much by substitution, and leave
something to hazard; and that he who attempts to do all, will waste his
life in doing little.




No. 20. SATURDAY, AUGUST 26, 1758.

There is no crime more infamous than the violation of truth. It is
apparent that men can be social beings no longer than they believe each
other. When speech is employed only as the vehicle of falsehood, every
man must disunite himself from others, inhabit his own cave, and seek
prey only for himself.

Yet the law of truth, thus sacred and necessary, is broken without
punishment, without censure, in compliance with inveterate prejudice and
prevailing passions. Men are willing to credit what they wish, and
encourage rather those who gratify them with pleasure, than those that
instruct them with fidelity.

For this reason every historian discovers his country; and it is
impossible to read the different accounts of any great event, without a
wish that truth had more power over partiality.

Amidst the joy of my countrymen for the acquisition of Louisbourg, I
could not forbear to consider how differently this revolution of
American power is not only now mentioned by the contending nations, but
will be represented by the writers of another century.

The English historian will imagine himself barely doing justice to
English virtue, when he relates the capture of Louisbourg in the
following manner:

"The English had hitherto seen, with great indignation, their attempts
baffled and their force defied by an enemy, whom they considered
themselves as entitled to conquer by the right of prescription, and whom
many ages of hereditary superiority had taught them to despise. Their
fleets were more numerous, and their seamen braver, than those of
France; yet they only floated useless on the ocean, and the French
derided them from their ports. Misfortunes, as is usual, produced
discontent, the people murmured at the ministers, and the ministers
censured the commanders.

"In the summer of this year, the English began to find their success
answerable to their cause. A fleet and an army were sent to America to
dislodge the enemies from the settlements which they had so perfidiously
made, and so insolently maintained, and to repress that power which was
growing more every day by the association of the Indians, with whom
these degenerate Europeans intermarried, and whom they secured to their
party by presents and promises.

"In the beginning of June the ships of war and vessels containing the
land-forces appeared before Louisbourg, a place so secured by nature
that art was almost superfluous, and yet fortified by art as if nature
had left it open. The French boasted that it was impregnable, and spoke
with scorn of all attempts that could be made against it. The garrison
was numerous, the stores equal to the longest siege, and their engineers
and commanders high in reputation. The mouth of the harbour was so
narrow, that three ships within might easily defend it against all
attacks from the sea. The French had, with that caution which cowards
borrow from fear, and attribute to policy, eluded our fleets, and sent
into that port five great ships and six smaller, of which they sunk four
in the mouth of the passage, having raised batteries and posted troops
at all the places where they thought it possible to make a descent. The
English, however, had more to dread from the roughness of the sea, than
from the skill or bravery of the defendants. Some days passed before the
surges, which rise very high round that island, would suffer them to
land. At last their impatience could be restrained no longer; they got
possession of the shore with little loss by the sea, and with less by
the enemy. In a few days the artillery was landed, the batteries were
raised, and the French had no other hope than to escape from one post to
another. A shot from the batteries fired the powder in one of their
largest ships, the flame spread to the two next, and all three were
destroyed; the English admiral sent his boats against the two large
ships yet remaining, took them without resistance, and terrified the
garrison to an immediate capitulation. "

Let us now oppose to this English narrative the relation which will be
produced, about the same time, by the writer of the age of Louis XV.

"About this time the English admitted to the conduct of affairs a man
who undertook to save from destruction that ferocious and turbulent
people, who, from the mean insolence of wealthy traders, and the lawless
confidence of successful robbers, were now sunk in despair and stupified
with horrour. He called in the ships which had been dispersed over the
ocean to guard their merchants, and sent a fleet and an army, in which
almost the whole strength of England was comprised, to secure their
possessions in America, which were endangered alike by the French arms
and the French virtue. We had taken the English fortresses by force, and
gained the Indian nations by humanity. The English, wherever they come,
are sure to have the natives for their enemies; for the only motive of
their settlements is avarice, and the only consequence of their success
is oppression. In this war they acted like other barbarians; and, with a
degree of outrageous cruelty, which the gentleness of our manners
scarcely suffers us to conceive, offered rewards by open proclamation to
those who should bring in the scalps of Indian women and children. A
trader always makes war with the cruelty of a pirate.

"They had long looked with envy and with terrour upon the influence
which the French exerted over all the northern regions of America by the
possession of Louisbourg, a place naturally strong, and new-fortified
with some slight outworks. They hoped to surprise the garrison
unprovided; but that sluggishness, which always defeats their malice,
gave us time to send supplies, and to station ships for the defence of
the harbour. They came before Louisbourg in June, and were for some time
in doubt whether they should land. But the commanders, who had lately
seen an admiral shot for not having done what he had not power to do,
durst not leave the place unassaulted. An Englishman has no ardour for
honour, nor zeal for duty; he neither values glory nor loves his king,
but balances one danger with another, and will fight rather than be
hanged. They therefore landed, but with great loss their engineers had,
in the last war with the French, learned something of the military
science, and made their approaches with sufficient skill; but all their
efforts had been without effect, had not a ball unfortunately fallen
into the powder of one of our ships, which communicated the fire to the
rest, and, by opening the passage of the harbour, obliged the garrison
to capitulate. Thus was Louisbourg lost, and our troops marched out with
the admiration of their enemies, who durst hardly think themselves
masters of the place. "




No. 21. SATURDAY, SEPTEMBER 2, 1758.

TO THE IDLER.

Dear Mr. Idler,

There is a species of misery, or of disease, for which our language is
commonly supposed to be without a name, but which I think is
emphatically enough denominated _listlessness_, and which is commonly
termed a want of something to do.

Of the unhappiness of this state I do not expect all your readers to
have an adequate idea. Many are overburdened with business, and can
imagine no comfort but in rest; many have minds so placid, as willingly
to indulge a voluntary lethargy; or so narrow, as easily to be filled to
their utmost capacity. By these I shall not be understood, and therefore
cannot be pitied. Those only will sympathize with my complaint, whose
imagination is active, and resolution weak, whose desires are ardent,
and whose choice is delicate; who cannot satisfy themselves with
standing still, and yet cannot find a motive to direct their course.

I was the second son of a gentleman, whose estate was barely sufficient
to support himself and his heir in the dignity of killing game. He
therefore made use of the interest which the alliances of his family
afforded him, to procure me a post in the army. I passed some years in
the most contemptible of all human stations, that of a soldier in time
of peace. I wandered with the regiment as the quarters were changed,
without opportunity for business, taste for knowledge, or money for
pleasure. Wherever I came, I was for some time a stranger without
curiosity, and afterwards an acquaintance without friendship. Having
nothing to hope in these places of fortuitous residence, I resigned my
conduct to chance; I had no intention to offend, I had no ambition to
delight.

I suppose every man is shocked when he hears how frequently soldiers are
wishing for war. The wish is not always sincere; the greater part are
content with sleep and lace, and counterfeit an ardour which they do not
feel; but those who desire it most are neither prompted by malevolence
nor patriotism; they neither pant for laurels, nor delight in blood; but
long to be delivered from the tyranny of idleness, and restored to the
dignity of active beings.

I never imagined myself to have more courage than other men, yet was
often involuntarily wishing for a war, but of a war, at that time, I had
no prospect; and being enabled, by the death of an uncle, to live
without my pay, I quitted the army, and resolved to regulate my own
motions.

I was pleased, for a while, with the novelty of independence, and
imagined that I had now found what every man desires. My time was in my
own power, and my habitation was wherever my choice should fix it. I
amused myself for two years in passing from place to place, and
comparing one convenience with another; but being at last ashamed of
inquiry, and weary of uncertainty, I purchased a house, and established
my family.

I now expected to begin to be happy, and was happy for a short time with
that expectation. But I soon perceived my spirits to subside, and my
imagination to grow dark. The gloom thickened every day round me. I
wondered by what malignant power my peace was blasted, till I discovered
at last that I had nothing to do.

Time, with all its celerity, moves slowly to him whose whole employment
is to watch its flight. I am forced upon a thousand shifts to enable me
to endure the tediousness of the day. I rise when I can sleep no longer,
and take my morning-walk; I see what I have seen before, and return. I
sit down, and persuade myself that I sit down to think; find it
impossible to think without a subject, rise up to inquire after news,
and endeavour to kindle in myself an artificial impatience for
intelligence of events, which will never extend any consequence to me,
but that, a few minutes, they abstract me from myself.

When I have heard any thing that may gratify curiosity, I am busied for
a while in running to relate it. I hasten from one place of concourse,
to another, delighted with my own importance, and proud to think that I
am doing something, though I know that another hour would spare my
labour.

I had once a round of visits, which I paid very regularly; but I have
now tired most of my friends.
When I have sat down I forget to rise, and
have more than once overheard one asking another, when I would be gone.
I perceive the company tired, I observe the mistress of the family
whispering to her servants, I find orders given to put off business till
to-morrow, I see the watches frequently inspected, and yet cannot
withdraw to the vacuity of solitude, or venture myself in my own
company.

Thus burdensome to myself and others, I form many schemes of employment
which may make my life useful or agreeable, and exempt me from the
ignominy of living by sufferance. This new course I have long designed,
but have not yet begun. The present moment is never proper for the
change, but there is always a time in view when all obstacles will be
removed, and I shall surprise all that know me with a new distribution
of my time. Twenty years have past since I have resolved a complete
amendment, and twenty years have been lost in delays. Age is coming upon
me; and I should look back with rage and despair upon the waste of life,
but that I am now beginning in earnest to begin a reformation.

I am, Sir,
Your humble servant,

DICK LINGER.




No. 22. SATURDAY, SEPTEMBER 16, 1758.

_Oh nomen dulce libertatis! Oh jus eximium nostra civitatis! _
CICERO.

TO THE IDLER.

Sir,

As I was passing lately under one of the gates of this city, I was
struck with horrour by a rueful cry, which summoned me _to remember the
poor debtors_.

The wisdom and justice of the English laws are, by Englishmen at least,
loudly celebrated: but scarcely the most zealous admirers of our
institutions can think that law wise, which, when men are capable of
work, obliges them to beg; or just, which exposes the liberty of one to
the passions of another.

The prosperity of a people is proportionate to the number of hands and
minds usefully employed. To the community, sedition is a fever,
corruption is a gangrene, and idleness an atrophy. Whatever body, and
whatever society, wastes more than it acquires, must gradually decay;
and every being that continues to be fed, and ceases to labour, takes
away something from the publick stock.

The confinement, therefore, of any man in the sloth and darkness of a
prison, is a loss to the nation, and no gain to the creditor. For of the
multitudes who are pining in those cells of misery, a very small part is
suspected of any fraudulent act by which they retain what belongs to
others. The rest are imprisoned by the wantonness of pride, the
malignity of revenge, or the acrimony of disappointed expectation.

If those, who thus rigorously exercise the power which the law has put
into their hands, be asked, why they continue to imprison those whom
they know to be unable to pay them; one will answer, that his debtor
once lived better than himself; another, that his wife looked above her
neighbours, and his children went in silk clothes to the dancing-school;
and another, that he pretended to be a joker and a wit. Some will reply,
that if they were in debt, they should meet with the same treatment;
some, that they owe no more than they can pay, and need therefore give
no account of their actions. Some will confess their resolution, that
their debtors shall rot in jail; and some will discover, that they hope,
by cruelty, to wring the payment from their friends.

The end of all civil regulations is to secure private happiness from
private malignity; to keep individuals from the power of one another;
but this end is apparently neglected, when a man, irritated with loss,
is allowed to be the judge of his own cause, and to assign the
punishment of his own pain; when the distinction between guilt and
happiness, between casualty and design, is intrusted to eyes blind with
interest, to understandings depraved by resentment.

Since poverty is punished among us as a crime, it ought at least to be
treated with the same lenity as other crimes; the offender ought not to
languish at the will of him whom he has offended, but to be allowed some
appeal to the justice of his country. There can be no reason why any
debtor should be imprisoned, but that he may be compelled to payment;
and a term should therefore be fixed, in which the creditor should
exhibit his accusation of concealed property. If such property can be
discovered, let it be given to the creditor; if the charge is not
offered, or cannot be proved, let the prisoner be dismissed.

Those who made the laws have apparently supposed, that every deficiency
of payment is the crime of the debtor. But the truth is, that the
creditor always shares the act, and often more than shares the guilt, of
improper trust. It seldom happens that any man imprisons another but for
debts which he suffered to be contracted in hope of advantage to
himself, and for bargains in which he proportioned his profit to his own
opinion of the hazard; and there is no reason why one should punish the
other for a contract in which both concurred.

Many of the inhabitants of prisons may justly complain of harder
treatment. He that once owes more than he can pay, is often obliged to
bribe his creditor to patience, by increasing his debt. Worse and worse
commodities, at a higher and higher price, are forced upon him; he is
impoverished by compulsive traffick, and at last overwhelmed, in the
common receptacles of misery, by debts, which, without his own consent,
were accumulated on his head. To the relief of this distress, no other
objection can be made, but that by an easy dissolution of debts fraud
will be left without punishment, and imprudence without awe; and that
when insolvency should be no longer punishable, credit will cease.

The motive to credit is the hope of advantage. Commerce can never be at
a stop, while one man wants what another can supply; and credit will
never be denied, while it is likely to be repaid with profit. He that
trusts one whom he designs to sue, is criminal by the act of trust: the
cessation of such insidious traffick is to be desired, and no reason can
be given why a change of the law should impair any other.

We see nation trade with nation, where no payment can be compelled.
Mutual convenience produces mutual confidence; and the merchants
continue to satisfy the demands of each other, though they have nothing
to dread but the loss of trade.

It is vain to continue an institution, which experience shows to be
ineffectual. We have now imprisoned one generation of debtors after
another, but we do not find that their numbers lessen. We have now
learned that rashness and imprudence will not be deterred from taking
credit; let us try whether fraud and avarice may be more easily
restrained from giving it[1].

I am, Sir, &c.


[1] This number was substituted, for some reason not ascertained, for
the keenly satirical original, which is reprinted at the end of this
volume.

The observations of the present paper are such as would naturally
suggest themselves to an honest and benevolent mind like Johnson's; but
their political correctness may reasonably be questioned. An attempt has
been made, since his day, to provide a humane protection for the
unfortunate debtor. But has it not, at the same time, exposed the
confiding tradesman to deception and to consequent ruin, by destroying
all adequate punishment, and therefore removing every check upon vice
and prodigality? In a _Dictionnaire des Gens du Monde_, insolvency has
been, not unaptly, defined, a mode of getting rich by infallible rules!
See Idler 38, and Note.




No. 23. SATURDAY, SEPTEMBER 23, 1758.

Life has no pleasure higher or nobler than that of friendship. It is
painful to consider, that this sublime enjoyment may be impaired or
destroyed by innumerable causes, and that there is no human possession
of which the duration is less certain.

Many have talked, in very exalted language, of the perpetuity of
friendship, of invincible constancy, and unalienable kindness; and some
examples have been seen of men who have continued faithful to their
earliest choice, and whose affection has predominated over changes of
fortune, and contrariety of opinion.

But these instances are memorable, because they are rare. The friendship
which is to be practised or expected by common mortals, must take its
rise from mutual pleasure, and must end when the power ceases of
delighting each other.

Many accidents therefore may happen, by which the ardour of kindness
will be abated, without criminal baseness or contemptible inconstancy on
either part. To give pleasure is not always in our power; and little
does he know himself, who believes that he can be always able to receive
it.

Those who would gladly pass their days together may be separated by the
different course of their affairs; and friendship, like love, is
destroyed by long absence, though it may be increased by short
intermissions. What we have missed long enough to want it, we value more
when it is regained; but that which has been lost till it is forgotten,
will be found at last with little gladness, and with still less if a
substitute has supplied the place. A man deprived of the companion to
whom he used to open his bosom, and with whom he shared the hours of
leisure and merriment, feels the day at first hanging heavy on him; his
difficulties oppress, and his doubts distract him; he sees time come and
go without his wonted gratification, and all is sadness within, and
solitude about him. But this uneasiness never lasts long; necessity
produces expedients, new amusements are discovered, and new conversation
is admitted.

No expectation is more frequently disappointed, than that which
naturally arises in the mind from the prospect of meeting an old friend
after long separation. We expect the attraction to be revived, and the
coalition to be renewed; no man considers how much alteration time has
made in himself, and very few inquire what effect it has had upon
others. The first hour convinces them that the pleasure, which they had
formerly enjoyed, is for ever at an end; different scenes have made
different impressions; the opinions of both are changed; and that
similitude of manners and sentiment is lost, which confirmed them both
in the approbation of themselves.

Friendship is often destroyed by opposition of interest, not only by the
ponderous and visible interest which the desire of wealth and greatness
forms and maintains, but by a thousand secret and slight competitions,
scarcely known to the mind upon which they operate. There is scarcely
any man without some favourite trifle which he values above greater
attainments, some desire of petty praise which he cannot patiently
suffer to be frustrated. This minute ambition is sometimes crossed
before it is known, and sometimes defeated by wanton petulance; but such
attacks are seldom made without the loss of friendship; for whoever has
once found the vulnerable part will always be feared, and the resentment
will burn on in secret, of which shame hinders the discovery.

This, however, is a slow malignity, which a wise man will obviate as
inconsistent with quiet, and a good man will repress as contrary to
virtue; but human happiness is sometimes violated by some more sudden
strokes.

A dispute begun in jest upon a subject which, a moment before, was on
both parts regarded with careless indifference, is continued by the
desire of conquest, till vanity kindles into rage, and opposition
rankles into enmity. Against this hasty mischief, I know not what
security can be obtained: men will be sometimes surprised into quarrels;
and though they might both hasten to reconciliation, as soon as their
tumult had subsided, yet two minds will seldom be found together, which
can at once subdue their discontent, or immediately enjoy the sweets of
peace, without remembering the wounds of the conflict.

Friendship has other enemies. Suspicion is always hardening the
cautious, and disgust repelling the delicate. Very slender differences
will sometimes part those whom long reciprocation of civility or
beneficence has united. Lonelove and Ranger retired into the country to
enjoy the company of each other, and returned in six weeks cold and
petulant; Ranger's pleasure was to walk in the fields, and Lonelove's to
sit in a bower; each had complied with the other in his turn, and each
was angry that compliance had been exacted.

The most fatal disease of friendship is gradual decay, or dislike hourly
increased by causes too slender for complaint, and too numerous for
removal. --Those who are angry may be reconciled; those who have been
injured may receive a recompense: but when the desire of pleasing and
willingness to be pleased is silently diminished, the renovation of
friendship is hopeless; as, when the vital powers sink into languor,
there is no longer any use of the physician.




No. 24. SATURDAY, SEPTEMBER 30, 1758.

When man sees one of the inferior creatures perched upon a tree, or
basking in the sunshine, without any apparent endeavour or pursuit, he
often asks himself, or his companion, _On what that animal can be
supposed to be thinking_?

Of this question, since neither bird nor beast can answer it, we must be
content to live without the resolution. We know not how much the brutes
recollect of the past, or anticipate of the future; what power they have
of comparing and preferring; or whether their faculties may not rest in
motionless indifference, till they are moved by the presence of their
proper object, or stimulated to act by corporal sensations.

I am the less inclined to these superfluous inquiries, because I have
always been able to find sufficient matter for curiosity in my own
species. It is useless to go far in quest of that which may be found at
home; a very narrow circle of observation will supply a sufficient
number of men and women, who might be asked, with equal propriety, _On
what they can be thinking_?

It is reasonable to believe, that thought, like every thing else, has
its causes and effects; that it must proceed from something known, done,
or suffered; and must produce some action or event. Yet how great is the
number of those in whose minds no source of thought has ever been
opened, in whose life no consequence of thought is ever discovered; who
have learned nothing upon which they can reflect; who have neither seen
nor felt any thing which could leave its traces on the memory; who
neither foresee nor desire any change in their condition, and have
therefore neither fear, hope, nor design, and yet are supposed to be
thinking beings.

To every act a subject is required. He that thinks must think upon
something. But tell me, ye that pierce deepest into nature, ye that take
the widest surveys of life, inform me, kind shades of Malbranche and of
Locke, what that something can be, which excites and continues thought
in maiden aunts with small fortunes; in younger brothers that live upon
annuities; in traders retired from business; in soldiers absent from
their regiments; or in widows that have no children?

Life is commonly considered as either active or contemplative; but
surely this division, how long soever it has been received, is
inadequate and fallacious. There are mortals whose life is certainly not
active, for they do neither good nor evil; and whose life cannot be
properly called contemplative, for they never attend either to the
conduct of men, or the works of nature, but rise in the morning, look
round them till night in careless stupidity, go to bed and sleep, and
rise again in the morning.

It has been lately a celebrated question in the schools of philosophy,
_Whether the soul always thinks_! Some have defined the soul to be the
_power of thinking_; concluded that its essence consists in act; that,
if it should cease to act, it would cease to be; and that cessation of
thought is but another name for extinction of mind. This argument is
subtle, but not conclusive; because it supposes what cannot be proved,
that the nature of mind is properly defined. Others affect to disdain
subtilty, when subtilty will not serve their purpose, and appeal to
daily experience. We spend many hours, they say, in sleep, without the
least remembrance of any thoughts which then passed in our minds; and
since we can only by our own consciousness be sure that we think, why
should we imagine that we have had thought of which no consciousness
remains?

This argument, which appeals to experience, may from experience be
confuted. We every day do something which we forget when it is done, and
know to have been done only by consequence. The waking hours are not
denied to have been passed in thought; yet he that shall endeavour to
recollect on one day the ideas of the former, will only turn the eye of
reflection upon vacancy; he will find that the greater part is
irrevocably vanished, and wonder how the moments could come and go, and
leave so little behind them.

To discover only that the arguments on both sides are defective, and to
throw back the tenet into its former uncertainty, is the sport of wanton
or malevolent skepticism, delighting to see the sons of philosophy at
work upon a task which never can be decided. I shall suggest an argument
hitherto overlooked, which may perhaps determine the controversy.

If it be impossible to think without materials, there must necessarily
be minds that do not always think; and whence shall we furnish materials
for the meditation of the glutton between his meals, of the sportsman in
a rainy month, of the annuitant between the days of quarterly payment,
of the politician when the mails are detained by contrary winds?

But how frequent soever may be the examples of existence without
thought, it is certainly a state not much to be desired. He that lives
in torpid insensibility, wants nothing of a carcass but putrefaction. It
is the part of every inhabitant of the earth to partake the pains and
pleasures of his fellow-beings; and, as in a road through a country
desert and uniform, the traveller languishes for want of amusement, so
the passage of life will be tedious and irksome to him who does not
beguile it by diversified ideas.




No. 25. SATURDAY, OCTOBER 7, 1758.

TO THE IDLER.

Sir,

I am a very constant frequenter of the playhouse, a place to which I
suppose the _Idler_ not much a stranger, since he can have no where else
so much entertainment with so little concurrence of his own endeavour.
At all other assemblies, he that comes to receive delight, will be
expected to give it; but in the theatre nothing is necessary to the
amusement of two hours, but to sit down and be willing to be pleased.

The last week has offered two new actors to the town. The appearance and
retirement of actors are the great events of the theatrical world; and
their first performances fill the pit with conjecture and
prognostication, as the first actions of a new monarch agitate nations
with hope or fear.

What opinion I have formed of the future excellence of these candidates
for dramatick glory, it is not necessary to declare. Their entrance gave
me a higher and nobler pleasure than any borrowed character can afford.
I saw the ranks of the theatre emulating each other in candour and
humanity, and contending who should most effectually assist the
struggles of endeavour, dissipate the blush of diffidence, and still the
flutter of timidity.

This behaviour is such as becomes a people, too tender to repress those
who wish to please, too generous to insult those who can make no
resistance. A publick performer is so much in the power of spectators,
that all unnecessary severity is restrained by that general law of
humanity, which forbids us to be cruel where there is nothing to be
feared.

In every new performer something must be pardoned. No man can, by any
force of resolution, secure to himself the full possession of his own
powers under the eye of a large assembly. Variation of gesture, and
flexion of voice, are to be obtained only by experience.

There is nothing for which such numbers think themselves qualified as
for theatrical exhibition. Every human being has an action graceful to
his own eye, a voice musical to his own ear, and a sensibility which
nature forbids him to know that any other bosom can excel. An art in
which such numbers fancy themselves excellent, and which the publick
liberally rewards, will excite many competitors, and in many attempts
there must be many miscarriages.

The care of the critick should be to distinguish errour from inability,
faults of inexperience from defects of nature. Action irregular and
turbulent may be reclaimed; vociferation vehement and confused may be
restrained and modulated; the stalk of the tyrant may become the gait of
the man; the yell of inarticulate distress may be reduced to human
lamentation. All these faults should be for a time overlooked, and
afterwards censured with gentleness and candour. But if in an actor
there appears an utter vacancy of meaning, a frigid equality, a stupid
languor, a torpid apathy, the greatest kindness that can be shown him is
a speedy sentence of expulsion.

I am, Sir, &c.

The plea which my correspondent has offered for young actors, I am very
far from wishing to invalidate. I always considered those combinations
which are sometimes formed in the playhouse, as acts of fraud or of
cruelty; he that applauds him who does not deserve praise, is
endeavouring to deceive the publick; he that hisses in malice or sport,
is an oppressor and a robber.

But surely this laudable forbearance might be justly extended to young
poets. The art of the writer, like that of the player, is attained by
slow degrees. The power of distinguishing and discriminating comick
characters, or of filling tragedy with poetical images, must be the gift
of nature, which no instruction nor labour can supply; but the art of
dramatick disposition, the contexture of the scenes, the opposition of
characters, the involution of the plot, the expedients of suspension,
and the stratagems of surprise, are to be learned by practice; and it is
cruel to discourage a poet for ever, because he has not from genius what
only experience can bestow.

Life is a stage. Let me likewise solicit candour for the young actor on
the stage of life. They that enter into the world are too often treated
with unreasonable rigour by those that were once as ignorant and heady
as themselves; and distinction is not always made between the faults
which require speedy and violent eradication, and those that will
gradually drop away in the progression of life. Vicious solicitations of
appetite, if not checked, will grow more importunate; and mean arts of
profit or ambition will gather strength in the mind, if they are not
early suppressed. But mistaken notions of superiority, desires of
useless show, pride of little accomplishments, and all the train of
vanity, will be brushed away by the wing of time.

Reproof should not exhaust its power upon petty failings; let it watch
diligently against the incursion of vice, and leave foppery and futility
to die of themselves.




No. 26 SATURDAY, OCTOBER 14, 1758.

Mr. Idler,

I never thought that I should write any thing to be printed; but having
lately seen your first essay, which was sent down into the kitchen, with
a great bundle of gazettes and useless papers, I find that you are
willing to admit any correspondent, and therefore hope you will not
reject me. If you publish my letter, it may encourage others, in the
same condition with myself, to tell their stories, which may be,
perhaps, as useful as those of great ladies.

I am a poor girl. I was bred in the country at a charity-school,
maintained by the contributions of wealthy neighbours. The ladies, or
patronesses, visited us from time to time, examined how we were taught,
and saw that our clothes were clean. We lived happily enough, and were
instructed to be thankful to those at whose cost we were educated. I was
always the favourite of my mistress; she used to call me to read and
show my copybook to all strangers, who never dismissed me without
commendation, and very seldom without a shilling.

At last the chief of our subscribers, having passed a winter in London,
came down full of an opinion new and strange to the whole country. She
held it little less than criminal to teach poor girls to read and write.
They who are born to poverty, she said, are born to ignorance, and will
work the harder the less they know. She told her friends, that London
was in confusion by the insolence of servants; that scarcely a wench was
to be got for _all work_, since education had made such numbers of fine
ladies; that nobody would now accept a lower title than that of a
waiting-maid, or something that might qualify her to wear laced shoes
and long ruffles, and to sit at work in the parlour window. But she was
resolved, for her part, to spoil no more girls; those, who were to live
by their hands, should neither read nor write out of her pocket; the
world was bad enough already, and she would have no part in making it
worse.

She was for a short time warmly opposed; but she persevered in her
notions, and withdrew her subscription. Few listen without a desire of
conviction to those who advise them to spare their money. Her example
and her arguments gained ground daily; and in less than a year the whole
parish was convinced, that the nation would be ruined, if the children
of the poor were taught to read and write.

Our school was now dissolved: my mistress kissed me when we parted, and
told me, that, being old and helpless, she could not assist me; advised
me to seek a service, and charged me not to forget what I had learned.

My reputation for scholarship, which had hitherto recommended me to
favour, was, by the adherents to the new opinion, considered as a crime;
and, when I offered myself to any mistress, I had no other answer than,
"Sure, child, you would not work! hard work is not fit for a pen-woman;
a scrubbing-brush would spoil your hand, child! "

I could not live at home; and while I was considering to what I should
betake me, one of the girls, who had gone from our school to London,
came down in a silk gown, and told her acquaintance how well she lived,
what fine things she saw, and what great wages she received. I resolved
to try my fortune, and took my passage in the next week's waggon to
London. I had no snares laid for me at my arrival, but came safe to a
sister of my mistress, who undertook to get me a place. She knew only
the families of mean tradesmen; and I, having no high opinion of my own
qualifications, was willing to accept the first offer.

My first mistress was wife of a working watch-maker, who earned more
than was sufficient to keep his family in decency and plenty; but it was
their constant practice to hire a chaise on Sunday, and spend half the
wages of the week on Richmond Hill; of Monday he commonly lay half in
bed, and spent the other half in merriment; Tuesday and Wednesday
consumed the rest of his money; and three days every week were passed in
extremity of want by us who were left at home, while my master lived on
trust at an alehouse. You may be sure, that of the sufferers, the maid
suffered most; and I left them, after three months, rather than be
starved.

I was then maid to a hatter's wife. There was no want to be dreaded, for
they lived in perpetual luxury. My mistress was a diligent woman, and
rose early in the morning to set the journeymen to work; my master was a
man much beloved by his neighbours, and sat at one club or other every
night. I was obliged to wait on my master at night, and on my mistress
in the morning. He seldom came home before two, and she rose at five. I
could no more live without sleep than without food, and therefore
entreated them to look out for another servant.

My next removal was to a linen-draper's, who had six children. My
mistress, when I first entered the house, informed me, that I must never
contradict the children, nor suffer them to cry. I had no desire to
offend, and readily promised to do my best. But when I gave them their
breakfast, I could not help all first; when I was playing with one in my
lap, I was forced to keep the rest in expectation. That which was not
gratified, always resented the injury with a loud outcry, which put my
mistress in a fury at me, and procured sugar-plums to the child. I could
not keep six children quiet, who were bribed to be clamorous; and was
therefore dismissed, as a girl honest, but not good-natured.

I then lived with a couple that kept a petty shop of remnants and cheap
linen. I was qualified to make a bill, or keep a book; and being
therefore often called, at a busy time, to serve the customers, expected
that I should now be happy, in proportion as I was useful. But my
mistress appropriated every day part of the profit to some private use,
and, as she grew bolder in her thefts, at last deducted such sums, that
my master began to wonder how he sold so much, and gained so little. She
pretended to assist his inquiries, and began, very gravely, to hope that
"Betty was honest, and yet those sharp girls were apt to be
light-fingered. " You will believe that I did not stay there much longer.

The rest of my story I will tell you in another letter; and only beg to
be informed, in some paper, for which of my places, except perhaps the
last, I was disqualified by my skill in reading and writing.

I am, Sir,

Your very humble servant,

BETTY BROOM.




No. 27. SATURDAY, OCTOBER 21, 1758.

It has been the endeavour of all those whom the world has reverenced for
superior wisdom, to persuade man to be acquainted with himself, to learn
his own powers and his own weakness, to observe by what evils he is most
dangerously beset, and by what temptations most easily overcome.

This counsel has been often given with serious dignity, and often
received with appearance of conviction; but, as very few can search deep
into their own minds without meeting what they wish to hide from
themselves, scarcely any man persists in cultivating such disagreeable
acquaintance, but draws the veil again between his eyes and his heart,
leaves his passions and appetites as he found them, and advises others
to look into themselves.

This is the common result of inquiry even among those that endeavour to
grow wiser or better: but this endeavour is far enough from frequency;
the greater part of the multitudes that swarm upon the earth have never
been disturbed by such uneasy curiosity, but deliver themselves up to
business or to pleasure, plunge into the current of life, whether placid
or turbulent, and pass on from one point or prospect to another,
attentive rather to any thing than the state of their minds; satisfied,
at an easy rate, with an opinion, that they are no worse than others,
that every man must mind his own interest, or that their pleasures hurt
only themselves, and are therefore no proper subjects of censure.

Some, however, there are, whom the intrusion of scruples, the
recollection of better notions, or the latent reprehension of good
examples, will not suffer to live entirely contented with their own
conduct; these are forced to pacify the mutiny of reason with fair
promises, and quiet their thoughts with designs of calling all their
actions to review, and planning a new scheme for the time to come.

There is nothing which we estimate so fallaciously as the force of our
own resolutions, nor any fallacy which we so unwillingly and tardily
detect. He that has resolved a thousand times, and a thousand times
deserted his own purpose, yet suffers no abatement of his confidence,
but still believes himself his own master; and able, by innate vigour of
soul, to press forward to his end, through all the obstructions that
inconveniencies or delights can put in his way.

That this mistake should prevail for a time, is very natural.