No More Learning

" Nothing but an economy of good parts. By aiming at
too much, he has spoiled all, and neutralised what might have been an
estimable character, distinguished by signal services to mankind. A
man must take his choice not only between virtue and vice, but between
different virtues. Otherwise, he will not gain his own approbation, or
secure the respect of others. The graces and accomplishments of private
life mar the man of business and the statesman. There is a severity, a
sternness, a self-denial, and a painful sense of duty required in
the one, which ill befits the softness and sweetness which should
characterise the other. Loyalty, patriotism, friendship, humanity, are
all virtues; but may they not sometimes clash? By being unwilling to
forego the praise due to any, we may forfeit the reputation of all; and
instead of uniting the suffrages of the whole world in our favour, we
may end in becoming a sort of bye-word for affectation, cant, hollow
professions, trimming, fickleness, and effeminate imbecility. It is best
to choose and act up to some one leading character, as it is best to
have some settled profession or regular pursuit in life.

We can readily believe that Mr. Wilberforce's first object and principle
of action is to do what he thinks right: his next (and that we fear is
of almost equal weight with the first) is to do what will be thought so
by other people. He is always at a game of _hawk and buzzard_ between
these two: his "conscience will not budge," unless the world goes with
it. He does not seem greatly to dread the denunciation in Scripture,
but rather to court it--"Woe unto you, when all men shall speak well of
you! " We suspect he is not quite easy in his mind, because West-India
planters and Guinea traders do not join in his praise. His ears are not
strongly enough tuned to drink in the execrations of the spoiler and the
oppressor as the sweetest music. It is not enough that one half of the
human species (the images of God carved in ebony, as old Fuller calls
them) shout his name as a champion and a saviour through vast burning
zones, and moisten their parched lips with the gush of gratitude for
deliverance from chains--he must have a Prime-Minister drink his health
at a Cabinet-dinner for aiding to rivet on those of his country and
of Europe! He goes hand and heart along with Government in all their
notions of legitimacy and political aggrandizement, in the hope that
they will leave him a sort of _no-man's ground_ of humanity in the Great
Desert, where his reputation for benevolence and public spirit may
spring up and flourish, till its head touches the clouds, and it
stretches out its branches to the farthest part of the earth. He has
no mercy on those who claim a property in negro-slaves as so much
live-stock on their estates; the country rings with the applause of
his wit, his eloquence, and his indignant appeals to common sense and
humanity on this subject--but not a word has he to say, not a whisper
does he breathe against the claim set up by the Despots of the Earth
over their Continental subjects, but does every thing in his power to
confirm and sanction it! He must give no offence. Mr. Wilberforce's
humanity will go all lengths that it can with safety and discretion: but
it is not to be supposed that it should lose him his seat for Yorkshire,
the smile of Majesty, or the countenance of the loyal and pious. He is
anxious to do all the good he can without hurting himself or his fair
fame. His conscience and his character compound matters very amicably.
He rather patronises honesty than is a martyr to it. His patriotism, his
philanthropy are not so ill-bred, as to quarrel with his loyalty or to
banish him from the first circles. He preaches vital Christianity to
untutored savages; and tolerates its worst abuses in civilized states.
He thus shews his respect for religion without offending the clergy, or
circumscribing the sphere of his usefulness. There is in all this an
appearance of a good deal of cant and tricking. His patriotism may
be accused of being servile; his humanity ostentatious; his loyalty
conditional; his religion a mixture of fashion and fanaticism. "Out upon
such half-faced fellowship! " Mr. Wilberforce has the pride of being
familiar with the great; the vanity of being popular; the conceit of an
approving conscience. He is coy in his approaches to power; his public
spirit is, in a manner, _under the rose_. He thus reaps the credit
of independence, without the obloquy; and secures the advantages of
servility, without incurring any obligations. He has two strings to his
bow:--he by no means neglects his worldly interests, while he expects
a bright reversion in the skies. Mr. Wilberforce is far from being
a hypocrite; but he is, we think, as fine a specimen of _moral
equivocation_ as can well be conceived. A hypocrite is one who is the
very reverse of, or who despises the character he pretends to be: Mr.
Wilberforce would be all that he pretends to be, and he is it in fact,
as far as words, plausible theories, good inclinations, and easy
services go, but not in heart and soul, or so as to give up the
appearance of any one of his pretensions to preserve the reality of any
other. He carefully chooses his ground to fight the battles of
loyalty, religion, and humanity, and it is such as is always safe and
advantageous to himself! This is perhaps hardly fair, and it is of
dangerous or doubtful tendency. Lord Eldon, for instance, is known to be
a thorough-paced ministerialist: his opinion is only that of his party.
But Mr. Wilberforce is not a party-man. He is the more looked up to
on this account, but not with sufficient reason. By tampering with
different temptations and personal projects, he has all the air of the
most perfect independence, and gains a character for impartiality and
candour, when he is only striking a balance in his mind between the
_éclat_ of differing from a Minister on some 'vantage ground, and the
risk or odium that may attend it. He carries all the weight of his
artificial popularity over to the Government on vital points and
hard-run questions; while they, in return, lend him a little of the
gilding of court-favour to set off his disinterested philanthropy and
tramontane enthusiasm. As a leader or a follower, he makes an odd jumble
of interests. By virtue of religious sympathy, he has brought the Saints
over to the side of the abolition of Negro slavery. This his adversaries
think hard and stealing a march upon them. What have the SAINTS to do
with freedom or reform of any kind? --Mr. Wilberforce's style of
speaking is not quite _parliamentary_, it is halfway between that and
_evangelical_. He is altogether a _double-entendre:_ the very tone of
his voice is a _double-entendre. _ It winds, and undulates, and glides
up and down on texts of Scripture, and scraps from Paley, and trite
sophistry, and pathetic appeals to his hearers in a faltering,
inprogressive, sidelong way, like those birds of weak wing, that are
borne from their strait-forward course

"By every little breath that under heaven is blown. "

Something of this fluctuating, time-serving principle was visible even
in the great question of the Abolition of the Slave Trade. He was, at
one time, half inclined to surrender it into Mr. Pitt's dilatory hands,
and seemed to think the gloss of novelty was gone from it, and the gaudy
colouring of popularity sunk into the _sable_ ground from which it rose!
It was, however, persisted in and carried to a triumphant conclusion.
Mr. Wilberforce said too little on this occasion of one, compared with
whom he was but the frontispiece to that great chapter in the history of
the world--the mask, the varnishing, and painting--the man that effected
it by Herculean labours of body, and equally gigantic labours of mind
was Clarkson, the true Apostle of human Redemption on that occasion, and
who, it is remarkable, resembles in his person and lineaments more than
one of the Apostles in the _Cartoons_ of Raphael. He deserves to be
added to the Twelve! [A]


[Footnote A: After all, the best as well as most amusing comment on the
character just described was that made by Sheridan, who being picked up
in no very creditable plight by the watch, and asked rather roughly who
he was, made answer--"I am Mr. Wilberforce! " The guardians of the night
conducted him home with all the honours due to Grace and Nature. ]





* * * * *





MR. SOUTHEY.


Mr. Southey, as we formerly remember to have seen him, had a hectic
flush upon his cheek, a roving fire in his eye, a falcon glance, a look
at once aspiring and dejected--it was the look that had been impressed
upon his face by the events that marked the outset of his life, it was
the dawn of Liberty that still tinged his cheek, a smile betwixt hope
and sadness that still played upon his quivering lip. Mr. Southey's mind
is essentially sanguine, even to over-weeningness. It is prophetic of
good; it cordially embraces it; it casts a longing, lingering look after
it, even when it is gone for ever. He cannot bear to give up the thought
of happiness, his confidence in his fellow-man, when all else despair.
It is the very element, "where he must live or have no life at all. "
While he supposed it possible that a better form of society could be
introduced than any that had hitherto existed, while the light of the
French Revolution beamed into his soul (and long after, it was seen
reflected on his brow, like the light of setting suns on the peak of
some high mountain, or lonely range of clouds, floating in purer ether! )
while he had this hope, this faith in man left, he cherished it with
child-like simplicity, he clung to it with the fondness of a lover, he
was an enthusiast, a fanatic, a leveller; he stuck at nothing that
he thought would banish all pain and misery from the world--in his
impatience of the smallest error or injustice, he would have sacrificed
himself and the existing generation (a holocaust) to his devotion to the
right cause. But when he once believed after many staggering doubts and
painful struggles, that this was no longer possible, when his chimeras
and golden dreams of human perfectibility vanished from him, he turned
suddenly round, and maintained that "whatever _is_, is right. " Mr.
Southey has not fortitude of mind, has not patience to think that evil
is inseparable from the nature of things. His irritable sense rejects
the alternative altogether, as a weak stomach rejects the food that
is distasteful to it. He hopes on against hope, he believes in all
unbelief. He must either repose on actual or on imaginary good. He
missed his way in _Utopia_, he has found it at Old Sarum--

"His generous _ardour_ no cold medium knows:"

his eagerness admits of no doubt or delay. He is ever in extremes, and
ever in the wrong!

The reason is, that not truth, but self-opinion is the ruling principle
of Mr. Southey's mind. The charm of novelty, the applause of the
multitude, the sanction of power, the venerableness of antiquity, pique,
resentment, the spirit of contradiction have a good deal to do with his
preferences. His inquiries are partial and hasty: his conclusions raw
and unconcocted, and with a considerable infusion of whim and humour and
a monkish spleen. His opinions are like certain wines, warm and generous
when new; but they will not keep, and soon turn flat or sour, for want
of a stronger spirit of the understanding to give a body to them. He
wooed Liberty as a youthful lover, but it was perhaps more as a mistress
than a bride; and he has since wedded with an elderly and not very
reputable lady, called Legitimacy. _A wilful man_, according to the
Scotch proverb, _must have his way_. If it were the cause to which he
was sincerely attached, he would adhere to it through good report and
evil report; but it is himself to whom he does homage, and would have
others do so; and he therefore changes sides, rather than submit to
apparent defeat or temporary mortification. Abstract principle has
no rule but the understood distinction between right and wrong; the
indulgence of vanity, of caprice, or prejudice is regulated by the
convenience or bias of the moment. The temperament of our politician's
mind is poetical, not philosophical. He is more the creature of impulse,
than he is of reflection. He invents the unreal, he embellishes the
false with the glosses of fancy, but pays little attention to "the words
of truth and soberness. " His impressions are accidental, immediate,
personal, instead of being permanent and universal. Of all mortals he is
surely the most impatient of contradiction, even when he has completely
turned the tables on himself. Is not this very inconsistency the reason?
Is he not tenacious of his opinions, in proportion as they are brittle
and hastily formed? Is he not jealous of the grounds of his belief,
because he fears they will not bear inspection, or is conscious he
has shifted them? Does he not confine others to the strict line of
orthodoxy, because he has himself taken every liberty? Is he not afraid
to look to the right or the left, lest he should see the ghosts of his
former extravagances staring him in the face? Does he not refuse to
tolerate the smallest shade of difference in others, because he feels
that he wants the utmost latitude of construction for differing so
widely from himself? Is he not captious, dogmatical, petulant in
delivering his sentiments, according as he has been inconsistent,
rash, and fanciful in adopting them? He maintains that there can be no
possible ground for differing from him, because he looks only at his
own side of the question! He sets up his own favourite notions as the
standard of reason and honesty, because he has changed from one extreme
to another! He treats his opponents with contempt, because he is himself
afraid of meeting with disrespect! He says that "a Reformer is a worse
character than a house-breaker," in order to stifle the recollection
that he himself once was one!

We must say that "we relish Mr. Southey more in the Reformer" than in
his lately acquired, but by no means natural or becoming character of
poet-laureat and courtier. He may rest assured that a garland of wild
flowers suits him better than the laureat-wreath: that his pastoral odes
and popular inscriptions were far more adapted to his genius than
his presentation-poems. He is nothing akin to birth-day suits and
drawing-room fopperies. "He is nothing, if not fantastical. " In his
figure, in his movements, in his sentiments, he is sharp and angular,
quaint and eccentric. Mr. Southey is not of the court, courtly. Every
thing of him and about him is from the people. He is not classical, he
is not legitimate. He is not a man cast in the mould of other men's
opinions: he is not shaped on any model: he bows to no authority: he
yields only to his own wayward peculiarities. He is wild, irregular,
singular, extreme. He is no formalist, not he! All is crude and chaotic,
self-opinionated, vain. He wants proportion, keeping, system, standard
rules. He is not _teres et rotundus_. Mr. Southey walks with his chin
erect through the streets of London, and with an umbrella sticking out
under his arm, in the finest weather. He has not sacrificed to the
Graces, nor studied decorum. With him every thing is projecting,
starting from its place, an episode, a digression, a poetic license. He
does not move in any given orbit, but like a falling star, shoots from
his sphere. He is pragmatical, restless, unfixed, full of experiments,
beginning every thing a-new, wiser than his betters, judging for
himself, dictating to others. He is decidedly _revolutionary_. He may
have given up the reform of the State: but depend upon it, he has some
other _hobby_ of the same kind. Does he not dedicate to his present
Majesty that extraordinary poem on the death of his father, called _The
Vision of Judgment_, as a specimen of what might be done in English
hexameters? In a court-poem all should be trite and on an approved
model. He might as well have presented himself at the levee in a fancy
or masquerade dress. Mr. Southey was not _to try conclusions_ with
Majesty--still less on such an occasion. The extreme freedoms with
departed greatness, the party-petulance carried to the Throne of
Grace, the unchecked indulgence of private humour, the assumption of
infallibility and even of the voice of Heaven in this poem, are pointed
instances of what we have said. They shew the singular state of
over-excitement of Mr. Southey's mind, and the force of old habits of
independent and unbridled thinking, which cannot be kept down even
in addressing his Sovereign! Look at Mr. Southey's larger poems, his
_Kehama_, his _Thalaba_, his _Madoc_, his _Roderic_. Who will deny the
spirit, the scope, the splendid imagery, the hurried and startling
interest that pervades them? Who will say that they are not sustained on
fictions wilder than his own Glendoveer, that they are not the daring
creations of a mind curbed by no law, tamed by no fear, that they are
not rather like the trances than the waking dreams of genius, that
they are not the very paradoxes of poetry? All this is very well, very
intelligible, and very harmless, if we regard the rank excrescences of
Mr. Southey's poetry, like the red and blue flowers in corn, as the
unweeded growth of a luxuriant and wandering fancy; or if we allow
the yeasty workings of an ardent spirit to ferment and boil over--the
variety, the boldness, the lively stimulus given to the mind may then
atone for the violation of rules and the offences to bed-rid authority;
but not if our poetic libertine sets up for a law-giver and judge, or an
apprehender of vagrants in the regions either of taste or opinion. Our
motley gentleman deserves the strait-waistcoat, if he is for setting
others in the stocks of servility, or condemning them to the pillory
for a new mode of rhyme or reason. Or if a composer of sacred Dramas on
classic models, or a translator of an old Latin author (that will hardly
bear translation) or a vamper-up of vapid cantos and Odes set to music,
were to turn pander to prescription and palliater of every dull,
incorrigible abuse, it would not be much to be wondered at or even
regretted. But in Mr. Southey it was a lamentable falling-off. It is
indeed to be deplored, it is a stain on genius, a blow to humanity, that
the author of _Joan of Arc_--that work in which the love of Liberty is
exhaled like the breath of spring, mild, balmy, heaven-born, that is
full of tears and virgin-sighs, and yearnings of affection after truth
and good, gushing warm and crimsoned from the heart--should ever after
turn to folly, or become the advocate of a rotten cause. After giving up
his heart to that subject, he ought not (whatever others might do) ever
to have set his foot within the threshold of a court. He might be sure
that he would not gain forgiveness or favour by it, nor obtain a single
cordial smile from greatness. All that Mr. Southey is or that he does
best, is independent, spontaneous, free as the vital air he draws--when
he affects the courtier or the sophist, he is obliged to put a
constraint upon himself, to hold in his breath, he loses his genius,
and offers a violence to his nature. His characteristic faults are the
excess of a lively, unguarded temperament:--oh! let them not degenerate
into cold-blooded, heartless vices! If we speak or have ever spoken of
Mr. Southey with severity, it is with "the malice of old friends," for
we count ourselves among his sincerest and heartiest well-wishers. But
while he himself is anomalous, incalculable, eccentric, from youth to
age (the _Wat Tyler_ and the _Vision of Judgment_ are the Alpha
and Omega of his disjointed career) full of sallies of humour, of
ebullitions of spleen, making _jets-d'eaux,_ cascades, fountains, and
water-works of his idle opinions, he would shut up the wits of others in
leaden cisterns, to stagnate and corrupt, or bury them under ground--

"Far from the sun and summer gale! "

He would suppress the freedom of wit and humour, of which he has set the
example, and claim a privilege for playing antics. He would introduce an
uniformity of intellectual weights and measures, of irregular metres and
settled opinions, and enforce it with a high hand. This has been judged
hard by some, and has brought down a severity of recrimination, perhaps
disproportioned to the injury done. "Because he is virtuous," (it has
been asked,) "are there to be no more cakes and ale? " Because he is
loyal, are we to take all our notions from the _Quarterly Review_?
Because he is orthodox, are we to do nothing but read the _Book of the
Church_? We declare we think his former poetical scepticism was not only
more amiable, but had more of the spirit of religion in it, implied a
more heartfelt trust in nature and providence than his present bigotry.
We are at the same time free to declare that we think his articles in
the _Quarterly Review,_ notwithstanding their virulence and the talent
they display, have a tendency to qualify its most pernicious effects.
They have redeeming traits in them. "A little leaven leaveneth the whole
lump:" and the spirit of humanity (thanks to Mr. Southey) is not quite
expelled from the _Quarterly Review_. At the corner of his pen, "there
hangs a vapourous drop profound" of independence and liberality, which
falls upon its pages, and oozes out through the pores of the public
mind. There is a fortunate difference between writers whose hearts are
naturally callous to truth, and whose understandings are hermetically
sealed against all impressions but those of self-interest, and a man
like Mr. Southey. _Once a philanthropist and always a philanthropist_.
No man can entirely baulk his nature: it breaks out in spite of him.
In all those questions, where the spirit of contradiction does not
interfere, on which he is not sore from old bruises, or sick from the
extravagance of youthful intoxication, as from a last night's debauch,
our "laureate" is still bold, free, candid, open to conviction, a
reformist without knowing it. He does not advocate the slave-trade, he
does not arm Mr. Malthus's revolting ratios with his authority, he does
not strain hard to deluge Ireland with blood. On such points, where
humanity has not become obnoxious, where liberty has not passed into a
by-word, Mr. Southey is still liberal and humane. The elasticity of his
spirit is unbroken: the bow recoils to its old position. He still stands
convicted of his early passion for inquiry and improvement. He was not
regularly articled as a Government-tool! --Perhaps the most pleasing and
striking of all Mr. Southey's poems are not his triumphant taunts hurled
against oppression, are not his glowing effusions to Liberty, but
those in which, with a mild melancholy, he seems conscious of his own
infirmities of temper, and to feel a wish to correct by thought and
time the precocity and sharpness of his disposition. May the quaint but
affecting aspiration expressed in one of these be fulfilled, that as
he mellows into maturer age, all such asperities may wear off, and he
himself become

"Like the high leaves upon the holly-tree! "

Mr. Southey's prose-style can scarcely be too much praised. It is plain,
clear, pointed, familiar, perfectly modern in its texture, but with
a grave and sparkling admixture of _archaisms_ in its ornaments and
occasional phraseology. He is the best and most natural prose-writer of
any poet of the day; we mean that he is far better than Lord Byron,
Mr. Wordsworth, or Mr. Coleridge, for instance. The manner is perhaps
superior to the matter, that is, in his Essays and Reviews. There is
rather a want of originality and even of _impetus_: but there is no want
of playful or biting satire, of ingenuity, of casuistry, of

learning and of information. He is "full of wise saws and modern" (as
well as ancient) "instances. " Mr. Southey may not always convince his
opponents; but he seldom fails to stagger, never to gall them. In a
word, we may describe his style by saying that it has not the body or
thickness of port wine, but is like clear sherry with kernels of
old authors thrown into it!
--He also excels as an historian and
prose-translator. His histories abound in information, and exhibit
proofs of the most indefatigable patience and industry. By no uncommon
process of the mind, Mr. Southey seems willing to steady the extreme
levity of his opinions and feelings by an appeal to facts. His
translations of the Spanish and French romances are also executed _con
amore_, and with the literal fidelity and care of a mere linguist. That
of the _Cid_, in particular, is a masterpiece. Not a word could be
altered for the better, in the old scriptural style which it adopts in
conformity to the original. It is no less interesting in itself, or as a
record of high and chivalrous feelings and manners, than it is worthy of
perusal as a literary curiosity.

Mr. Southey's conversation has a little resemblance to a common-place
book; his habitual deportment to a piece of clock-work. He is not
remarkable either as a reasoner or an observer: but he is quick,
unaffected, replete with anecdote, various and retentive in his reading,
and exceedingly happy in his play upon words, as most scholars are who
give their minds this sportive turn. We have chiefly seen Mr. Southey
in company where few people appear to advantage, we mean in that of Mr.
Coleridge. He has not certainly the same range of speculation, nor
the same flow of sounding words, but he makes up by the details of
knowledge, and by a scrupulous correctness of statement for what he
wants in originality of thought, or impetuous declamation. The tones of
Mr. Coleridge's voice are eloquence: those of Mr. Southey are meagre,
shrill, and dry. Mr. Coleridge's _forte_ is conversation, and he is
conscious of this: Mr. Southey evidently considers writing as his
strong-hold, and if gravelled in an argument, or at a loss for an
explanation, refers to something he has written on the subject, or
brings out his port-folio, doubled down in dog-ears, in confirmation of
some fact. He is scholastic and professional in his ideas. He sets more
value on what he writes than on what he says: he is perhaps prouder of
his library than of his own productions--themselves a library! He is
more simple in his manners than his friend Mr. Coleridge; but at the
same time less cordial or conciliating. He is less vain, or has less
hope of pleasing, and therefore lays himself less out to please. There
is an air of condescension in his civility. With a tall, loose figure, a
peaked austerity of countenance, and no inclination to _embonpoint_,
you would say he has something puritanical, something ascetic in his
appearance. He answers to Mandeville's description of Addison, "a parson
in a tye-wig. " He is not a boon companion, nor does he indulge in the
pleasures of the table, nor in any other vice; nor are we aware that Mr.
Southey is chargeable with any human frailty but--_want of charity_!
Having fewer errors to plead guilty to, he is less lenient to those of
others. He was born an age too late. Had he lived a century or two ago,
he would have been a happy as well as blameless character. But the
distraction of the time has unsettled him, and the multiplicity of his
pretensions have jostled with each other. No man in our day (at least no
man of genius) has led so uniformly and entirely the life of a scholar
from boyhood to the present hour, devoting himself to learning with
the enthusiasm of an early love, with the severity and constancy of a
religious vow--and well would it have been for him if he had confined
himself to this, and not undertaken to pull down or to patch up the
State! However irregular in his opinions, Mr. Southey is constant,
unremitting, mechanical in his studies, and the performance of his
duties. There is nothing Pindaric or Shandean here. In all the relations
and charities of private life, he is correct, exemplary, generous, just.
We never heard a single impropriety laid to his charge; and if he has
many enemies, few men can boast more numerous or stauncher friends. --The
variety and piquancy of his writings form a striking contrast to the
mode in which they are produced. He rises early, and writes or reads
till breakfast-time. He writes or reads after breakfast till dinner,
after dinner till tea, and from tea till bed-time--

"And follows so the ever-running year
With profitable labour to his grave--"

on Derwent's banks, beneath the foot of Skiddaw. Study serves him for
business, exercise, recreation. He passes from verse to prose, from
history to poetry, from reading to writing, by a stop-watch. He writes a
fair hand, without blots, sitting upright in his chair, leaves off when
he comes to the bottom of the page, and changes the subject for another,
as opposite as the Antipodes. His mind is after all rather the recipient
and transmitter of knowledge, than the originator of it. He has hardly
grasp of thought enough to arrive at any great leading truth. His
passions do not amount to more than irritability. With some gall in his
pen, and coldness in his manner, he has a great deal of kindness in his
heart. Rash in his opinions, he is steady in his attachments--and is a
man, in many particulars admirable, in all respectable--his political
inconsistency alone excepted!





* * * * *





MR. T. MOORE. --MR. LEIGH HUNT.


"Or winglet of the fairy humming-bird,
Like atoms of the rainbow fluttering round. "

CAMPBELL.

The lines placed at the head of this sketch, from a contemporary writer,
appear to us very descriptive of Mr. Moore's poetry. His verse is like
a shower of beauty; a dance of images; a stream of music; or like the
spray of the water-fall, tinged by the morning-beam with rosy light.
The characteristic distinction of our author's style is this continuous
and incessant flow of voluptuous thoughts and shining allusions. He
ought to write with a crystal pen on silver paper. His subject is set
off by a dazzling veil of poetic diction, like a wreath of flowers
gemmed with innumerous dewdrops, that weep, tremble, and glitter in
liquid softness and pearly light, while the song of birds ravishes
the ear, and languid odours breathe around, and Aurora opens Heaven's
smiling portals, Peris and nymphs peep through the golden glades, and an
Angel's wing glances over the glossy scene.

"No dainty flower or herb that grows on ground,
No arboret with painted blossoms drest,
And smelling sweet, but there it might be found
To bud out fair, and its sweet smells throw all around.

No tree, whose branches did not bravely spring;
No branch, whereon a fine bird did not sit;
No bird, but did her shrill notes sweetly sing;
No song, but did contain a lovely dit:
Trees, branches, birds, and songs were framed fit
For to allure frail minds to careless ease. ". . . .

Mr. Campbell's imagination is fastidious and select; and hence, though
we meet with more exquisite beauties in his writings, we meet with
them more rarely: there is comparatively a dearth of ornament. But Mr.
Moore's strictest economy is "wasteful and superfluous excess:" he is
always liberal, and never at a loss; for sooner than not stimulate and
delight the reader, he is willing to be tawdry, or superficial, or
common-place. His Muse must be fine at any rate, though she should
paint, and wear cast-off decorations. Rather than have any lack of
excitement, he repeats himself; and "Eden, and Eblis, and cherub-smiles"
fill up the pauses of the sentiment with a sickly monotony. --It has been
too much our author's object to pander to the artificial taste of the
age; and his productions, however brilliant and agreeable, are in
consequence somewhat meretricious and effeminate. It was thought
formerly enough to have an occasionally fine passage in the progress of
a story or a poem, and an occasionally striking image or expression in
a fine passage or description. But this style, it seems, was to be
exploded as rude, Gothic, meagre, and dry. Now all must be raised to
the same tantalising and preposterous level. There must be no pause, no
interval, no repose, no gradation. Simplicity and truth yield up the
palm to affectation and grimace. The craving of the public mind after
novelty and effect is a false and uneasy appetite that must be pampered
with fine words at every step--we must be tickled with sound, startled
with shew, and relieved by the importunate, uninterrupted display of
fancy and verbal tinsel as much as possible from the fatigue of thought
or shock of feeling. A poem is to resemble an exhibition of fireworks,
with a continual explosion of quaint figures and devices, flash after
flash, that surprise for the moment, and leave no trace of light or
warmth behind them. Or modern poetry in its retrograde progress comes at
last to be constructed on the principles of the modern OPERA, where an
attempt is made to gratify every sense at every instant, and where the
understanding alone is insulted and the heart mocked. It is in this
view only that we can discover that Mr. Moore's poetry is vitiated or
immoral,--it seduces the taste and enervates the imagination. It creates
a false standard of reference, and inverts or decompounds the natural
order of association, in which objects strike the thoughts and feelings.
His is the poetry of the bath, of the toilette, of the saloon, of the
fashionable world; not the poetry of nature, of the heart, or of human
life. He stunts and enfeebles equally the growth of the imagination and
the affections, by not taking the seed of poetry and sowing it in the
ground of truth, and letting it expand in the dew and rain, and shoot up
to heaven,

"And spread its sweet leaves to the air,
Or dedicate its beauty to the sun,"--

instead of which he anticipates and defeats his own object, by plucking
flowers and blossoms from the stem, and setting them in the ground of
idleness and folly--or in the cap of his own vanity, where they soon
wither and disappear, "dying or ere they sicken! " This is but a sort
of child's play, a short-sighted ambition. In Milton we meet with many
prosaic lines, either because the subject does not require raising or
because they are necessary to connect the story, or serve as a relief to
other passages--there is not such a thing to be found in all Mr. Moore's
writings. His volumes present us with "a perpetual feast of nectar'd
sweets"--but we cannot add,--"where no crude surfeit reigns. " He indeed
cloys with sweetness; he obscures with splendour; he fatigues with
gaiety. We are stifled on beds of roses--we literally lie "on the rack
of restless ecstacy. " His flowery fancy "looks so fair and smells so
sweet, that the sense aches at it. " His verse droops and languishes
under a load of beauty, like a bough laden with fruit. His gorgeous
style is like "another morn risen on mid-noon. " There is no passage
that is not made up of blushing lines, no line that is not enriched with
a sparkling metaphor, no image that is left unadorned with a double
epithet--all his verbs, nouns, adjectives, are equally glossy, smooth,
and beautiful. Every stanza is transparent with light, perfumed with
odours, floating in liquid harmony, melting in luxurious, evanescent
delights. His Muse is never contented with an offering from one sense
alone, but brings another rifled charm to match it, and revels in
a fairy round of pleasure. The interest is not dramatic, but
melo-dramatic--it is a mixture of painting, poetry, and music, of the
natural and preternatural, of obvious sentiment and romantic costume. A
rose is a _Gul_, a nightingale a _Bulbul_. We might fancy ourselves in
an eastern harem, amidst Ottomans, and otto of roses, and veils and
spangles, and marble pillars, and cool fountains, and Arab maids and
Genii, and magicians, and Peris, and cherubs, and what not? Mr. Moore
has a little mistaken the art of poetry for the _cosmetic art_. He does
not compose an historic group, or work out a single figure; but throws
a variety of elementary sensations, of vivid impressions together, and
calls it a description. He makes out an inventory of beauty--the smile
on the lips, the dimple on the cheeks, _item_, golden locks, _item_, a
pair of blue wings, _item_, a silver sound, with breathing fragrance and
radiant light, and thinks it a character or a story. He gets together a
number of fine things and fine names, and thinks that, flung on heaps,
they make up a fine poem. This dissipated, fulsome, painted, patch-work
style may succeed in the levity and languor of the _boudoir_, or might
have been adapted to the Pavilions of royalty, but it is not the style
of Parnassus, nor a passport to Immortality. It is not the taste of the
ancients, "'tis not classical lore"--nor the fashion of Tibullus, or
Theocritus, or Anacreon, or Virgil, or Ariosto, or Pope, or Byron, or
any great writer among the living or the dead, but it is the style of
our English Anacreon, and it is (or was) the fashion of the day! Let one
example (and that an admired one) taken from _Lalla Rookh_, suffice to
explain the mystery and soften the harshness of the foregoing criticism.

"Now upon Syria's land of roses
Softly the light of eve reposes,
And like a glory, the broad sun
Hangs over sainted Lebanon:
Whose head in wintry grandeur towers,
And whitens with eternal sleet,
While summer, in a vale of flowers,
Is sleeping rosy at his feet.
To one who look'd from upper air,
O'er all th' enchanted regions there,
How beauteous must have been the glow,
The life, the sparkling from below!
Fair gardens, shining streams, with ranks
Of golden melons on their banks,
More golden where the sun-light falls,--
Gay lizards, glittering on the walls
Of ruin'd shrines, busy and bright
As they were all alive with light;--
And yet more splendid, numerous flocks
Of pigeons, settling on the rocks,
With their rich, restless wings, that gleam
Variously in the crimson beam
Of the warm west, as if inlaid
With brilliants from the mine, or made
Of tearless rainbows, such as span
The unclouded skies of Peristan!
And then, the mingling sounds that come
Of shepherd's ancient reed, with hum
Of the wild bees of Palestine,
Banquetting through the flowery vales--
And, Jordan, those sweet banks of thine,
And woods, so full of nightingales. "--

The following lines are the very perfection of Della Cruscan sentiment,
and affected orientalism of style. The Peri exclaims on finding that old
talisman and hackneyed poetical machine, "a penitent tear"--

"Joy, joy forever! my task is done--
The gates are pass'd, and Heaven is won!
Oh! am I not happy? I am, I am--
To thee, sweet Eden! how dark and sad
Are the diamond turrets of Shadukiam,
And the fragrant bowers of Amberabad. "

There is in all this a play of fancy, a glitter of words, a shallowness
of thought, and a want of truth and solidity that is wonderful, and
that nothing but the heedless, rapid glide of the verse could render
tolerable:----it seems that the poet, as well as the lover,

"May bestride the Gossamer,
That wantons in the idle, summer air,
And yet not fall, so light is vanity! "

Mr. Moore ought not to contend with serious difficulties or with entire
subjects. He can write verses, not a poem. There is no principle of
massing or of continuity in his productions--neither height nor breadth
nor depth of capacity. There is no truth of representation, no strong
internal feeling--but a continual flutter and display of affected airs
and graces, like a finished coquette, who hides the want of symmetry by
extravagance of dress, and the want of passion by flippant forwardness
and unmeaning sentimentality. All is flimsy, all is florid to excess.
His imagination may dally with insect beauties, with Rosicrucian spells;
may describe a butterfly's wing, a flower-pot, a fan: but it should not
attempt to span the great outlines of nature, or keep pace with the
sounding march of events, or grapple with the strong fibres of the human
heart. The great becomes turgid in his hands, the pathetic insipid. If
Mr. Moore were to describe the heights of Chimboraco, instead of the
loneliness, the vastness and the shadowy might, he would only think
of adorning it with roseate tints, like a strawberry-ice, and would
transform a magician's fortress in the Himmalaya (stripped of its
mysterious gloom and frowning horrors) into a jeweller's toy, to be set
upon a lady's toilette. In proof of this, see above "the diamond turrets
of Shadukiam," &c. The description of Mokanna in the fight, though
it has spirit and grandeur of effect, has still a great alloy of the
mock-heroic in it. The route of blood and death, which is otherwise well
marked, is infested with a swarm of "fire-fly" fancies.

"In vain Mokanna, 'midst the general flight,
Stands, like the red moon, in some stormy night.
Among the fugitive clouds, that hurrying by,
Leave only her unshaken in the sky. "

This simile is fine, and would have been perfect, but that the moon is
not red, and that she seems to hurry by the clouds, not they by her. The
description of the warrior's youthful adversary,

----"Whose coming seems
A light, a glory, such as breaks in dreams. "--

is fantastic and enervated--a field of battle has nothing to do with
dreams:--and again, the two lines immediately after,

"And every sword, true as o'er billows dim
The needle tracks the load-star, following him"--

are a mere piece of enigmatical ingenuity and scientific
_mimminee-pimminee. _

We cannot except the _Irish Melodies_ from the same censure. If these
national airs do indeed express the soul of impassioned feeling in his
countrymen, the case of Ireland is hopeless. If these prettinesses pass
for patriotism, if a country can heave from its heart's core only these
vapid, varnished sentiments, lip-deep, and let its tears of blood
evaporate in an empty conceit, let it be governed as it has been. There
are here no tones to waken Liberty, to console Humanity. Mr. Moore
converts the wild harp of Erin into a musical snuff-box[A]! --We _do_
except from this censure the author's political squibs, and the "Two-
penny Post-bag. " These are essences, are "nests of spicery", bitter and
sweet, honey and gall together. No one can so well describe the set
speech of a dull formalist[B], or the flowing locks of a Dowager,

"In the manner of Ackermann's dresses for May. "

His light, agreeable, polished style pierces through the body of the
court--hits off the faded graces of "an Adonis of fifty", weighs the
vanity of fashion in tremulous scales, mimics the grimace of affectation
and folly, shews up the littleness of the great, and spears a phalanx of
statesmen with its glittering point as with a diamond broach.

"In choosing songs the Regent named
'Had I a heart for falsehood fram'd:'
While gentle Hertford begg'd and pray'd
For 'Young I am, and sore afraid. '"

Nothing in Pope or Prior ever surpassed the delicate insinuation
and adroit satire of these lines, and hundreds more of our author's
composition. We wish he would not take pains to make us think of them
with less pleasure than formerly. --The "Fudge Family" is in the same
spirit, but with a little falling-off. There is too great a mixture of
undisguised Jacobinism and fashionable _slang_. The "divine Fanny Bias"
and "the mountains _à la Russe_" figure in somewhat quaintly with
Buonaparte and the Bourbons. The poet also launches the lightning of
political indignation; but it rather plays round and illumines his own
pen than reaches the devoted heads at which it is aimed!

Mr. Moore is in private life an amiable and estimable man. The
embellished and voluptuous style of his poetry, his unpretending origin,
and his _mignon_ figure soon introduced him to the notice of the
great, and his gaiety, his wit, his good-humour, and many agreeable
accomplishments fixed him there, the darling of his friends and the idol
of fashion. If he is no longer familiar with Royalty as with his garter,
the fault is not his--his adherence to his principles caused the
separation--his love of his country was the cloud that intercepted the
sunshine of court-favour. This is so far well. Mr. Moore vindicates his
own dignity; but the sense of intrinsic worth, of wide-spread fame, and
of the intimacy of the great makes him perhaps a little too fastidious
and _exigeant_ as to the pretensions of others. He has been so long
accustomed to the society of Whig Lords, and so enchanted by the smile
of beauty and fashion, that he really fancies himself one of the _set_,
to which he is admitted on sufferance, and tries very unnecessarily to
keep others out of it. He talks familiarly of works that are or are
not read "in _our_ circle;" and seated smiling and at his ease in a
coronet-coach, enlivening the owner by his brisk sallies and Attic
conceits, is shocked, as he passes, to see a Peer of the realm shake
hands with a poet. There is a little indulgence of spleen and envy, a
little servility and pandering to aristocratic pride in this proceeding.
Is Mr. Moore bound to advise a Noble Poet to get as fast as possible out
of a certain publication, lest he should not be able to give an
account at Holland or at Lansdown House, how his friend Lord B----had
associated himself with his friend L. H----? Is he afraid that the
"Spirit of Monarchy" will eclipse the "Fables for the Holy Alliance" in
virulence and plain speaking? Or are the members of the "Fudge Family"
to secure a monopoly for the abuse of the Bourbons and the doctrine of
Divine Right? Because he is genteel and sarcastic, may not others be
paradoxical and argumentative? Or must no one bark at a Minister or
General, unless they have been first dandled, like a little French
pug-dog, in the lap of a lady of quality? Does Mr. Moore insist on the
double claim of birth and genius as a title to respectability in all
advocates of the popular side--but himself? Or is he anxious to keep the
pretensions of his patrician and plebeian friends quite separate, so
as to be himself the only point of union, a sort of _double meaning_,
between the two? It is idle to think of setting bounds to the weakness
and illusions of self-love as long as it is confined to a man's own
breast; but it ought not to be made a plea for holding back the powerful
hand that is stretched out to save another struggling with the tide
of popular prejudice, who has suffered shipwreck of health, fame and
fortune in a common cause, and who has deserved the aid and the good
wishes of all who are (on principle) embarked in the same cause by equal
zeal and honesty, if not by equal talents to support and to adorn it!

We shall conclude the present article with a short notice of an
individual who, in the cast of his mind and in political principle,
bears no very remote resemblance to the patriot and wit just spoken
of, and on whose merits we should descant at greater length, but that
personal intimacy might be supposed to render us partial. It is well
when personal intimacy produces this effect; and when the light, that
dazzled us at a distance, does not on a closer inspection turn out an
opaque substance. This is a charge that none of his friends will bring
against Mr. Leigh Hunt. He improves upon acquaintance. The author
translates admirably into the man. Indeed the very faults of his style
are virtues in the individual. His natural gaiety and sprightliness of
manner, his high animal spirits, and the _vinous_ quality of his mind,
produce an immediate fascination and intoxication in those who come in
contact with him, and carry off in society whatever in his writings may
to some seem flat and impertinent. From great sanguineness of temper,
from great quickness and unsuspecting simplicity, he runs on to the
public as he does at his own fire-side, and talks about himself,
forgetting that he is not always among friends. His look, his tone are
required to point many things that he says: his frank, cordial manner
reconciles you instantly to a little over-bearing, over-weening self-
complacency. "To be admired, he needs but to be seen:" but perhaps he
ought to be seen to be fully appreciated. No one ever sought his society
who did not come away with a more favourable opinion of him: no one was
ever disappointed, except those who had entertained idle prejudices
against him. He sometimes trifles with his readers, or tires of
a subject (from not being urged on by the stimulus of immediate
sympathy)--but in conversation he is all life and animation, combining
the vivacity of the school-boy with the resources of the wit and the
taste of the scholar. The personal character, the spontaneous impulses,
do not appear to excuse the author, unless you are acquainted with his
situation and habits--like some proud beauty who gives herself what
we think strange airs and graces under a mask, but who is instantly
forgiven when she shews her face. We have said that Lord Byron is a
sublime coxcomb: why should we not say that Mr. Hunt is a delightful
one? There is certainly an exuberance of satisfaction in his manner
which is more than the strict logical premises warrant, and which dull
and phlegmatic constitutions know nothing of, and cannot understand till
they see it. He is the only poet or literary man we ever knew who puts
us in mind of Sir John Suckling or Killigrew or Carew; or who united
rare intellectual acquirements with outward grace and natural gentility.
Mr.