29:24 Whoso is partner with a thief hateth his own soul: he heareth
cursing, and bewrayeth it not.
cursing, and bewrayeth it not.
bible-kjv
22:28 Remove not the ancient landmark, which thy
fathers have set.
22:29 Seest thou a man diligent in his business? he shall stand before
kings; he shall not stand before mean men.
23:1 When thou sittest to eat with a ruler, consider diligently what
is before thee: 23:2 And put a knife to thy throat, if thou be a man
given to appetite.
23:3 Be not desirous of his dainties: for they are deceitful meat.
23:4 Labour not to be rich: cease from thine own wisdom.
23:5 Wilt thou set thine eyes upon that which is not? for riches
certainly make themselves wings; they fly away as an eagle toward
heaven.
23:6 Eat thou not the bread of him that hath an evil eye, neither
desire thou his dainty meats: 23:7 For as he thinketh in his heart, so
is he: Eat and drink, saith he to thee; but his heart is not with
thee.
23:8 The morsel which thou hast eaten shalt thou vomit up, and lose
thy sweet words.
23:9 Speak not in the ears of a fool: for he will despise the wisdom
of thy words.
23:10 Remove not the old landmark; and enter not into the fields of
the fatherless: 23:11 For their redeemer is mighty; he shall plead
their cause with thee.
23:12 Apply thine heart unto instruction, and thine ears to the words
of knowledge.
23:13 Withhold not correction from the child: for if thou beatest him
with the rod, he shall not die.
23:14 Thou shalt beat him with the rod, and shalt deliver his soul
from hell.
23:15 My son, if thine heart be wise, my heart shall rejoice, even
mine.
23:16 Yea, my reins shall rejoice, when thy lips speak right things.
23:17 Let not thine heart envy sinners: but be thou in the fear of the
LORD all the day long.
23:18 For surely there is an end; and thine expectation shall not be
cut off.
23:19 Hear thou, my son, and be wise, and guide thine heart in the
way.
23:20 Be not among winebibbers; among riotous eaters of flesh: 23:21
For the drunkard and the glutton shall come to poverty: and drowsiness
shall clothe a man with rags.
23:22 Hearken unto thy father that begat thee, and despise not thy
mother when she is old.
23:23 Buy the truth, and sell it not; also wisdom, and instruction,
and understanding.
23:24 The father of the righteous shall greatly rejoice: and he that
begetteth a wise child shall have joy of him.
23:25 Thy father and thy mother shall be glad, and she that bare thee
shall rejoice.
23:26 My son, give me thine heart, and let thine eyes observe my ways.
23:27 For a whore is a deep ditch; and a strange woman is a narrow
pit.
23:28 She also lieth in wait as for a prey, and increaseth the
transgressors among men.
23:29 Who hath woe? who hath sorrow? who hath contentions? who hath
babbling? who hath wounds without cause? who hath redness of eyes?
23:30 They that tarry long at the wine; they that go to seek mixed
wine.
23:31 Look not thou upon the wine when it is red, when it giveth his
colour in the cup, when it moveth itself aright.
23:32 At the last it biteth like a serpent, and stingeth like an
adder.
23:33 Thine eyes shall behold strange women, and thine heart shall
utter perverse things.
23:34 Yea, thou shalt be as he that lieth down in the midst of the
sea, or as he that lieth upon the top of a mast.
23:35 They have stricken me, shalt thou say, and I was not sick; they
have beaten me, and I felt it not: when shall I awake? I will seek it
yet again.
24:1 Be not thou envious against evil men, neither desire to be with
them.
24:2 For their heart studieth destruction, and their lips talk of
mischief.
24:3 Through wisdom is an house builded; and by understanding it is
established: 24:4 And by knowledge shall the chambers be filled with
all precious and pleasant riches.
24:5 A wise man is strong; yea, a man of knowledge increaseth
strength.
24:6 For by wise counsel thou shalt make thy war: and in multitude of
counsellors there is safety.
24:7 Wisdom is too high for a fool: he openeth not his mouth in the
gate.
24:8 He that deviseth to do evil shall be called a mischievous person.
24:9 The thought of foolishness is sin: and the scorner is an
abomination to men.
24:10 If thou faint in the day of adversity, thy strength is small.
24:11 If thou forbear to deliver them that are drawn unto death, and
those that are ready to be slain; 24:12 If thou sayest, Behold, we
knew it not; doth not he that pondereth the heart consider it? and he
that keepeth thy soul, doth not he know it? and shall not he render to
every man according to his works? 24:13 My son, eat thou honey,
because it is good; and the honeycomb, which is sweet to thy taste:
24:14 So shall the knowledge of wisdom be unto thy soul: when thou
hast found it, then there shall be a reward, and thy expectation shall
not be cut off.
24:15 Lay not wait, O wicked man, against the dwelling of the
righteous; spoil not his resting place: 24:16 For a just man falleth
seven times, and riseth up again: but the wicked shall fall into
mischief.
24:17 Rejoice not when thine enemy falleth, and let not thine heart be
glad when he stumbleth: 24:18 Lest the LORD see it, and it displease
him, and he turn away his wrath from him.
24:19 Fret not thyself because of evil men, neither be thou envious at
the wicked: 24:20 For there shall be no reward to the evil man; the
candle of the wicked shall be put out.
24:21 My son, fear thou the LORD and the king: and meddle not with
them that are given to change: 24:22 For their calamity shall rise
suddenly; and who knoweth the ruin of them both? 24:23 These things
also belong to the wise. It is not good to have respect of persons in
judgment.
24:24 He that saith unto the wicked, Thou are righteous; him shall the
people curse, nations shall abhor him: 24:25 But to them that rebuke
him shall be delight, and a good blessing shall come upon them.
24:26 Every man shall kiss his lips that giveth a right answer.
24:27 Prepare thy work without, and make it fit for thyself in the
field; and afterwards build thine house.
24:28 Be not a witness against thy neighbour without cause; and
deceive not with thy lips.
24:29 Say not, I will do so to him as he hath done to me: I will
render to the man according to his work.
24:30 I went by the field of the slothful, and by the vineyard of the
man void of understanding; 24:31 And, lo, it was all grown over with
thorns, and nettles had covered the face thereof, and the stone wall
thereof was broken down.
24:32 Then I saw, and considered it well: I looked upon it, and
received instruction.
24:33 Yet a little sleep, a little slumber, a little folding of the
hands to sleep: 24:34 So shall thy poverty come as one that
travelleth; and thy want as an armed man.
25:1 These are also proverbs of Solomon, which the men of Hezekiah
king of Judah copied out.
25:2 It is the glory of God to conceal a thing: but the honour of
kings is to search out a matter.
25:3 The heaven for height, and the earth for depth, and the heart of
kings is unsearchable.
25:4 Take away the dross from the silver, and there shall come forth a
vessel for the finer.
25:5 Take away the wicked from before the king, and his throne shall
be established in righteousness.
25:6 Put not forth thyself in the presence of the king, and stand not
in the place of great men: 25:7 For better it is that it be said unto
thee, Come up hither; than that thou shouldest be put lower in the
presence of the prince whom thine eyes have seen.
25:8 Go not forth hastily to strive, lest thou know not what to do in
the end thereof, when thy neighbour hath put thee to shame.
25:9 Debate thy cause with thy neighbour himself; and discover not a
secret to another: 25:10 Lest he that heareth it put thee to shame,
and thine infamy turn not away.
25:11 A word fitly spoken is like apples of gold in pictures of
silver.
25:12 As an earring of gold, and an ornament of fine gold, so is a
wise reprover upon an obedient ear.
25:13 As the cold of snow in the time of harvest, so is a faithful
messenger to them that send him: for he refresheth the soul of his
masters.
25:14 Whoso boasteth himself of a false gift is like clouds and wind
without rain.
25:15 By long forbearing is a prince persuaded, and a soft tongue
breaketh the bone.
25:16 Hast thou found honey? eat so much as is sufficient for thee,
lest thou be filled therewith, and vomit it.
25:17 Withdraw thy foot from thy neighbour's house; lest he be weary
of thee, and so hate thee.
25:18 A man that beareth false witness against his neighbour is a
maul, and a sword, and a sharp arrow.
25:19 Confidence in an unfaithful man in time of trouble is like a
broken tooth, and a foot out of joint.
25:20 As he that taketh away a garment in cold weather, and as vinegar
upon nitre, so is he that singeth songs to an heavy heart.
25:21 If thine enemy be hungry, give him bread to eat; and if he be
thirsty, give him water to drink: 25:22 For thou shalt heap coals of
fire upon his head, and the LORD shall reward thee.
25:23 The north wind driveth away rain: so doth an angry countenance a
backbiting tongue.
25:24 It is better to dwell in the corner of the housetop, than with a
brawling woman and in a wide house.
25:25 As cold waters to a thirsty soul, so is good news from a far
country.
25:26 A righteous man falling down before the wicked is as a troubled
fountain, and a corrupt spring.
25:27 It is not good to eat much honey: so for men to search their own
glory is not glory.
25:28 He that hath no rule over his own spirit is like a city that is
broken down, and without walls.
26:1 As snow in summer, and as rain in harvest, so honour is not
seemly for a fool.
26:2 As the bird by wandering, as the swallow by flying, so the curse
causeless shall not come.
26:3 A whip for the horse, a bridle for the ass, and a rod for the
fool's back.
26:4 Answer not a fool according to his folly, lest thou also be like
unto him.
26:5 Answer a fool according to his folly, lest he be wise in his own
conceit.
26:6 He that sendeth a message by the hand of a fool cutteth off the
feet, and drinketh damage.
26:7 The legs of the lame are not equal: so is a parable in the mouth
of fools.
26:8 As he that bindeth a stone in a sling, so is he that giveth
honour to a fool.
26:9 As a thorn goeth up into the hand of a drunkard, so is a parable
in the mouths of fools.
26:10 The great God that formed all things both rewardeth the fool,
and rewardeth transgressors.
26:11 As a dog returneth to his vomit, so a fool returneth to his
folly.
26:12 Seest thou a man wise in his own conceit? there is more hope of
a fool than of him.
26:13 The slothful man saith, There is a lion in the way; a lion is in
the streets.
26:14 As the door turneth upon his hinges, so doth the slothful upon
his bed.
26:15 The slothful hideth his hand in his bosom; it grieveth him to
bring it again to his mouth.
26:16 The sluggard is wiser in his own conceit than seven men that can
render a reason.
26:17 He that passeth by, and meddleth with strife belonging not to
him, is like one that taketh a dog by the ears.
26:18 As a mad man who casteth firebrands, arrows, and death, 26:19 So
is the man that deceiveth his neighbour, and saith, Am not I in sport?
26:20 Where no wood is, there the fire goeth out: so where there is no
talebearer, the strife ceaseth.
26:21 As coals are to burning coals, and wood to fire; so is a
contentious man to kindle strife.
26:22 The words of a talebearer are as wounds, and they go down into
the innermost parts of the belly.
26:23 Burning lips and a wicked heart are like a potsherd covered with
silver dross.
26:24 He that hateth dissembleth with his lips, and layeth up deceit
within him; 26:25 When he speaketh fair, believe him not: for there
are seven abominations in his heart.
26:26 Whose hatred is covered by deceit, his wickedness shall be
shewed before the whole congregation.
26:27 Whoso diggeth a pit shall fall therein: and he that rolleth a
stone, it will return upon him.
26:28 A lying tongue hateth those that are afflicted by it; and a
flattering mouth worketh ruin.
27:1 Boast not thyself of to morrow; for thou knowest not what a day
may bring forth.
27:2 Let another man praise thee, and not thine own mouth; a stranger,
and not thine own lips.
27:3 A stone is heavy, and the sand weighty; but a fool's wrath is
heavier than them both.
27:4 Wrath is cruel, and anger is outrageous; but who is able to stand
before envy? 27:5 Open rebuke is better than secret love.
27:6 Faithful are the wounds of a friend; but the kisses of an enemy
are deceitful.
27:7 The full soul loatheth an honeycomb; but to the hungry soul every
bitter thing is sweet.
27:8 As a bird that wandereth from her nest, so is a man that
wandereth from his place.
27:9 Ointment and perfume rejoice the heart: so doth the sweetness of
a man's friend by hearty counsel.
27:10 Thine own friend, and thy father's friend, forsake not; neither
go into thy brother's house in the day of thy calamity: for better is
a neighbour that is near than a brother far off.
27:11 My son, be wise, and make my heart glad, that I may answer him
that reproacheth me.
27:12 A prudent man foreseeth the evil, and hideth himself; but the
simple pass on, and are punished.
27:13 Take his garment that is surety for a stranger, and take a
pledge of him for a strange woman.
27:14 He that blesseth his friend with a loud voice, rising early in
the morning, it shall be counted a curse to him.
27:15 A continual dropping in a very rainy day and a contentious woman
are alike.
27:16 Whosoever hideth her hideth the wind, and the ointment of his
right hand, which bewrayeth itself.
27:17 Iron sharpeneth iron; so a man sharpeneth the countenance of his
friend.
27:18 Whoso keepeth the fig tree shall eat the fruit thereof: so he
that waiteth on his master shall be honoured.
27:19 As in water face answereth to face, so the heart of man to man.
27:20 Hell and destruction are never full; so the eyes of man are
never satisfied.
27:21 As the fining pot for silver, and the furnace for gold; so is a
man to his praise.
27:22 Though thou shouldest bray a fool in a mortar among wheat with a
pestle, yet will not his foolishness depart from him.
27:23 Be thou diligent to know the state of thy flocks, and look well
to thy herds.
27:24 For riches are not for ever: and doth the crown endure to every
generation? 27:25 The hay appeareth, and the tender grass sheweth
itself, and herbs of the mountains are gathered.
27:26 The lambs are for thy clothing, and the goats are the price of
the field.
27:27 And thou shalt have goats' milk enough for thy food, for the
food of thy household, and for the maintenance for thy maidens.
28:1 The wicked flee when no man pursueth: but the righteous are bold
as a lion.
28:2 For the transgression of a land many are the princes thereof: but
by a man of understanding and knowledge the state thereof shall be
prolonged.
28:3 A poor man that oppresseth the poor is like a sweeping rain which
leaveth no food.
28:4 They that forsake the law praise the wicked: but such as keep the
law contend with them.
28:5 Evil men understand not judgment: but they that seek the LORD
understand all things.
28:6 Better is the poor that walketh in his uprightness, than he that
is perverse in his ways, though he be rich.
28:7 Whoso keepeth the law is a wise son: but he that is a companion
of riotous men shameth his father.
28:8 He that by usury and unjust gain increaseth his substance, he
shall gather it for him that will pity the poor.
28:9 He that turneth away his ear from hearing the law, even his
prayer shall be abomination.
28:10 Whoso causeth the righteous to go astray in an evil way, he
shall fall himself into his own pit: but the upright shall have good
things in possession.
28:11 The rich man is wise in his own conceit; but the poor that hath
understanding searcheth him out.
28:12 When righteous men do rejoice, there is great glory: but when
the wicked rise, a man is hidden.
28:13 He that covereth his sins shall not prosper: but whoso
confesseth and forsaketh them shall have mercy.
28:14 Happy is the man that feareth alway: but he that hardeneth his
heart shall fall into mischief.
28:15 As a roaring lion, and a ranging bear; so is a wicked ruler over
the poor people.
28:16 The prince that wanteth understanding is also a great oppressor:
but he that hateth covetousness shall prolong his days.
28:17 A man that doeth violence to the blood of any person shall flee
to the pit; let no man stay him.
28:18 Whoso walketh uprightly shall be saved: but he that is perverse
in his ways shall fall at once.
28:19 He that tilleth his land shall have plenty of bread: but he that
followeth after vain persons shall have poverty enough.
28:20 A faithful man shall abound with blessings: but he that maketh
haste to be rich shall not be innocent.
28:21 To have respect of persons is not good: for for a piece of bread
that man will transgress.
28:22 He that hasteth to be rich hath an evil eye, and considereth not
that poverty shall come upon him.
28:23 He that rebuketh a man afterwards shall find more favour than he
that flattereth with the tongue.
28:24 Whoso robbeth his father or his mother, and saith, It is no
transgression; the same is the companion of a destroyer.
28:25 He that is of a proud heart stirreth up strife: but he that
putteth his trust in the LORD shall be made fat.
28:26 He that trusteth in his own heart is a fool: but whoso walketh
wisely, he shall be delivered.
28:27 He that giveth unto the poor shall not lack: but he that hideth
his eyes shall have many a curse.
28:28 When the wicked rise, men hide themselves: but when they perish,
the righteous increase.
29:1 He, that being often reproved hardeneth his neck, shall suddenly
be destroyed, and that without remedy.
29:2 When the righteous are in authority, the people rejoice: but when
the wicked beareth rule, the people mourn.
29:3 Whoso loveth wisdom rejoiceth his father: but he that keepeth
company with harlots spendeth his substance.
29:4 The king by judgment establisheth the land: but he that receiveth
gifts overthroweth it.
29:5 A man that flattereth his neighbour spreadeth a net for his feet.
29:6 In the transgression of an evil man there is a snare: but the
righteous doth sing and rejoice.
29:7 The righteous considereth the cause of the poor: but the wicked
regardeth not to know it.
29:8 Scornful men bring a city into a snare: but wise men turn away
wrath.
29:9 If a wise man contendeth with a foolish man, whether he rage or
laugh, there is no rest.
29:10 The bloodthirsty hate the upright: but the just seek his soul.
29:11 A fool uttereth all his mind: but a wise man keepeth it in till
afterwards.
29:12 If a ruler hearken to lies, all his servants are wicked.
29:13 The poor and the deceitful man meet together: the LORD
lighteneth both their eyes.
29:14 The king that faithfully judgeth the poor, his throne shall be
established for ever.
29:15 The rod and reproof give wisdom: but a child left to himself
bringeth his mother to shame.
29:16 When the wicked are multiplied, transgression increaseth: but
the righteous shall see their fall.
29:17 Correct thy son, and he shall give thee rest; yea, he shall give
delight unto thy soul.
29:18 Where there is no vision, the people perish: but he that keepeth
the law, happy is he.
29:19 A servant will not be corrected by words: for though he
understand he will not answer.
29:20 Seest thou a man that is hasty in his words? there is more hope
of a fool than of him.
29:21 He that delicately bringeth up his servant from a child shall
have him become his son at the length.
29:22 An angry man stirreth up strife, and a furious man aboundeth in
transgression.
29:23 A man's pride shall bring him low: but honour shall uphold the
humble in spirit.
29:24 Whoso is partner with a thief hateth his own soul: he heareth
cursing, and bewrayeth it not.
29:25 The fear of man bringeth a snare: but whoso putteth his trust in
the LORD shall be safe.
29:26 Many seek the ruler's favour; but every man's judgment cometh
from the LORD.
29:27 An unjust man is an abomination to the just: and he that is
upright in the way is abomination to the wicked.
30:1 The words of Agur the son of Jakeh, even the prophecy: the man
spake unto Ithiel, even unto Ithiel and Ucal, 30:2 Surely I am more
brutish than any man, and have not the understanding of a man.
30:3 I neither learned wisdom, nor have the knowledge of the holy.
30:4 Who hath ascended up into heaven, or descended? who hath gathered
the wind in his fists? who hath bound the waters in a garment? who
hath established all the ends of the earth? what is his name, and what
is his son's name, if thou canst tell? 30:5 Every word of God is
pure: he is a shield unto them that put their trust in him.
30:6 Add thou not unto his words, lest he reprove thee, and thou be
found a liar.
30:7 Two things have I required of thee; deny me them not before I
die: 30:8 Remove far from me vanity and lies: give me neither poverty
nor riches; feed me with food convenient for me: 30:9 Lest I be full,
and deny thee, and say, Who is the LORD? or lest I be poor, and steal,
and take the name of my God in vain.
30:10 Accuse not a servant unto his master, lest he curse thee, and
thou be found guilty.
30:11 There is a generation that curseth their father, and doth not
bless their mother.
30:12 There is a generation that are pure in their own eyes, and yet
is not washed from their filthiness.
30:13 There is a generation, O how lofty are their eyes! and their
eyelids are lifted up.
30:14 There is a generation, whose teeth are as swords, and their jaw
teeth as knives, to devour the poor from off the earth, and the needy
from among men.
30:15 The horseleach hath two daughters, crying, Give, give. There are
three things that are never satisfied, yea, four things say not, It is
enough: 30:16 The grave; and the barren womb; the earth that is not
filled with water; and the fire that saith not, It is enough.
30:17 The eye that mocketh at his father, and despiseth to obey his
mother, the ravens of the valley shall pick it out, and the young
eagles shall eat it.
30:18 There be three things which are too wonderful for me, yea, four
which I know not: 30:19 The way of an eagle in the air; the way of a
serpent upon a rock; the way of a ship in the midst of the sea; and
the way of a man with a maid.
30:20 Such is the way of an adulterous woman; she eateth, and wipeth
her mouth, and saith, I have done no wickedness.
30:21 For three things the earth is disquieted, and for four which it
cannot bear: 30:22 For a servant when he reigneth; and a fool when he
is filled with meat; 30:23 For an odious woman when she is married;
and an handmaid that is heir to her mistress.
30:24 There be four things which are little upon the earth, but they
are exceeding wise: 30:25 The ants are a people not strong, yet they
prepare their meat in the summer; 30:26 The conies are but a feeble
folk, yet make they their houses in the rocks; 30:27 The locusts have
no king, yet go they forth all of them by bands; 30:28 The spider
taketh hold with her hands, and is in kings' palaces.
30:29 There be three things which go well, yea, four are comely in
going: 30:30 A lion which is strongest among beasts, and turneth not
away for any; 30:31 A greyhound; an he goat also; and a king, against
whom there is no rising up.
30:32 If thou hast done foolishly in lifting up thyself, or if thou
hast thought evil, lay thine hand upon thy mouth.
30:33 Surely the churning of milk bringeth forth butter, and the
wringing of the nose bringeth forth blood: so the forcing of wrath
bringeth forth strife.
31:1 The words of king Lemuel, the prophecy that his mother taught
him.
31:2 What, my son? and what, the son of my womb? and what, the son of
my vows? 31:3 Give not thy strength unto women, nor thy ways to that
which destroyeth kings.
31:4 It is not for kings, O Lemuel, it is not for kings to drink wine;
nor for princes strong drink: 31:5 Lest they drink, and forget the
law, and pervert the judgment of any of the afflicted.
31:6 Give strong drink unto him that is ready to perish, and wine unto
those that be of heavy hearts.
31:7 Let him drink, and forget his poverty, and remember his misery no
more.
31:8 Open thy mouth for the dumb in the cause of all such as are
appointed to destruction.
31:9 Open thy mouth, judge righteously, and plead the cause of the
poor and needy.
31:10 Who can find a virtuous woman? for her price is far above
rubies.
31:11 The heart of her husband doth safely trust in her, so that he
shall have no need of spoil.
31:12 She will do him good and not evil all the days of her life.
31:13 She seeketh wool, and flax, and worketh willingly with her
hands.
31:14 She is like the merchants' ships; she bringeth her food from
afar.
31:15 She riseth also while it is yet night, and giveth meat to her
household, and a portion to her maidens.
31:16 She considereth a field, and buyeth it: with the fruit of her
hands she planteth a vineyard.
31:17 She girdeth her loins with strength, and strengtheneth her arms.
31:18 She perceiveth that her merchandise is good: her candle goeth
not out by night.
31:19 She layeth her hands to the spindle, and her hands hold the
distaff.
31:20 She stretcheth out her hand to the poor; yea, she reacheth forth
her hands to the needy.
31:21 She is not afraid of the snow for her household: for all her
household are clothed with scarlet.
31:22 She maketh herself coverings of tapestry; her clothing is silk
and purple.
31:23 Her husband is known in the gates, when he sitteth among the
elders of the land.
31:24 She maketh fine linen, and selleth it; and delivereth girdles
unto the merchant.
31:25 Strength and honour are her clothing; and she shall rejoice in
time to come.
31:26 She openeth her mouth with wisdom; and in her tongue is the law
of kindness.
31:27 She looketh well to the ways of her household, and eateth not
the bread of idleness.
31:28 Her children arise up, and call her blessed; her husband also,
and he praiseth her.
31:29 Many daughters have done virtuously, but thou excellest them
all.
31:30 Favour is deceitful, and beauty is vain: but a woman that
feareth the LORD, she shall be praised.
31:31 Give her of the fruit of her hands; and let her own works praise
her in the gates.
Ecclesiastes
or
The Preacher
1:1 The words of the Preacher, the son of David, king in Jerusalem.
1:2 Vanity of vanities, saith the Preacher, vanity of vanities; all is
vanity.
1:3 What profit hath a man of all his labour which he taketh under the
sun? 1:4 One generation passeth away, and another generation cometh:
but the earth abideth for ever.
1:5 The sun also ariseth, and the sun goeth down, and hasteth to his
place where he arose.
1:6 The wind goeth toward the south, and turneth about unto the north;
it whirleth about continually, and the wind returneth again according
to his circuits.
1:7 All the rivers run into the sea; yet the sea is not full; unto the
place from whence the rivers come, thither they return again.
1:8 All things are full of labour; man cannot utter it: the eye is not
satisfied with seeing, nor the ear filled with hearing.
1:9 The thing that hath been, it is that which shall be; and that
which is done is that which shall be done: and there is no new thing
under the sun.
1:10 Is there any thing whereof it may be said, See, this is new? it
hath been already of old time, which was before us.
1:11 There is no remembrance of former things; neither shall there be
any remembrance of things that are to come with those that shall come
after.
1:12 I the Preacher was king over Israel in Jerusalem.
1:13 And I gave my heart to seek and search out by wisdom concerning
all things that are done under heaven: this sore travail hath God
given to the sons of man to be exercised therewith.
1:14 I have seen all the works that are done under the sun; and,
behold, all is vanity and vexation of spirit.
1:15 That which is crooked cannot be made straight: and that which is
wanting cannot be numbered.
1:16 I communed with mine own heart, saying, Lo, I am come to great
estate, and have gotten more wisdom than all they that have been
before me in Jerusalem: yea, my heart had great experience of wisdom
and knowledge.
1:17 And I gave my heart to know wisdom, and to know madness and
folly: I perceived that this also is vexation of spirit.
1:18 For in much wisdom is much grief: and he that increaseth
knowledge increaseth sorrow.
2:1 I said in mine heart, Go to now, I will prove thee with mirth,
therefore enjoy pleasure: and, behold, this also is vanity.
2:2 I said of laughter, It is mad: and of mirth, What doeth it? 2:3 I
sought in mine heart to give myself unto wine, yet acquainting mine
heart with wisdom; and to lay hold on folly, till I might see what was
that good for the sons of men, which they should do under the heaven
all the days of their life.
2:4 I made me great works; I builded me houses; I planted me
vineyards: 2:5 I made me gardens and orchards, and I planted trees in
them of all kind of fruits: 2:6 I made me pools of water, to water
therewith the wood that bringeth forth trees: 2:7 I got me servants
and maidens, and had servants born in my house; also I had great
possessions of great and small cattle above all that were in Jerusalem
before me: 2:8 I gathered me also silver and gold, and the peculiar
treasure of kings and of the provinces: I gat me men singers and women
singers, and the delights of the sons of men, as musical instruments,
and that of all sorts.
2:9 So I was great, and increased more than all that were before me in
Jerusalem: also my wisdom remained with me.
2:10 And whatsoever mine eyes desired I kept not from them, I withheld
not my heart from any joy; for my heart rejoiced in all my labour: and
this was my portion of all my labour.
2:11 Then I looked on all the works that my hands had wrought, and on
the labour that I had laboured to do: and, behold, all was vanity and
vexation of spirit, and there was no profit under the sun.
2:12 And I turned myself to behold wisdom, and madness, and folly: for
what can the man do that cometh after the king? even that which hath
been already done.
2:13 Then I saw that wisdom excelleth folly, as far as light excelleth
darkness.
2:14 The wise man's eyes are in his head; but the fool walketh in
darkness: and I myself perceived also that one event happeneth to them
all.
2:15 Then said I in my heart, As it happeneth to the fool, so it
happeneth even to me; and why was I then more wise? Then I said in my
heart, that this also is vanity.
2:16 For there is no remembrance of the wise more than of the fool for
ever; seeing that which now is in the days to come shall all be
forgotten.
And how dieth the wise man? as the fool.
2:17 Therefore I hated life; because the work that is wrought under
the sun is grievous unto me: for all is vanity and vexation of spirit.
2:18 Yea, I hated all my labour which I had taken under the sun:
because I should leave it unto the man that shall be after me.
2:19 And who knoweth whether he shall be a wise man or a fool? yet
shall he have rule over all my labour wherein I have laboured, and
wherein I have shewed myself wise under the sun. This is also vanity.
2:20 Therefore I went about to cause my heart to despair of all the
labour which I took under the sun.
2:21 For there is a man whose labour is in wisdom, and in knowledge,
and in equity; yet to a man that hath not laboured therein shall he
leave it for his portion. This also is vanity and a great evil.
2:22 For what hath man of all his labour, and of the vexation of his
heart, wherein he hath laboured under the sun? 2:23 For all his days
are sorrows, and his travail grief; yea, his heart taketh not rest in
the night. This is also vanity.
2:24 There is nothing better for a man, than that he should eat and
drink, and that he should make his soul enjoy good in his labour. This
also I saw, that it was from the hand of God.
2:25 For who can eat, or who else can hasten hereunto, more than I?
2:26 For God giveth to a man that is good in his sight wisdom, and
knowledge, and joy: but to the sinner he giveth travail, to gather and
to heap up, that he may give to him that is good before God. This also
is vanity and vexation of spirit.
3:1 To every thing there is a season, and a time to every purpose
under the heaven: 3:2 A time to be born, and a time to die; a time to
plant, and a time to pluck up that which is planted; 3:3 A time to
kill, and a time to heal; a time to break down, and a time to build
up; 3:4 A time to weep, and a time to laugh; a time to mourn, and a
time to dance; 3:5 A time to cast away stones, and a time to gather
stones together; a time to embrace, and a time to refrain from
embracing; 3:6 A time to get, and a time to lose; a time to keep, and
a time to cast away; 3:7 A time to rend, and a time to sew; a time to
keep silence, and a time to speak; 3:8 A time to love, and a time to
hate; a time of war, and a time of peace.
3:9 What profit hath he that worketh in that wherein he laboureth?
3:10 I have seen the travail, which God hath given to the sons of men
to be exercised in it.
3:11 He hath made every thing beautiful in his time: also he hath set
the world in their heart, so that no man can find out the work that
God maketh from the beginning to the end.
3:12 I know that there is no good in them, but for a man to rejoice,
and to do good in his life.
3:13 And also that every man should eat and drink, and enjoy the good
of all his labour, it is the gift of God.
3:14 I know that, whatsoever God doeth, it shall be for ever: nothing
can be put to it, nor any thing taken from it: and God doeth it, that
men should fear before him.
3:15 That which hath been is now; and that which is to be hath already
been; and God requireth that which is past.
3:16 And moreover I saw under the sun the place of judgment, that
wickedness was there; and the place of righteousness, that iniquity
was there.
3:17 I said in mine heart, God shall judge the righteous and the
wicked: for there is a time there for every purpose and for every
work.
3:18 I said in mine heart concerning the estate of the sons of men,
that God might manifest them, and that they might see that they
themselves are beasts.
3:19 For that which befalleth the sons of men befalleth beasts; even
one thing befalleth them: as the one dieth, so dieth the other; yea,
they have all one breath; so that a man hath no preeminence above a
beast: for all is vanity.
3:20 All go unto one place; all are of the dust, and all turn to dust
again.
3:21 Who knoweth the spirit of man that goeth upward, and the spirit
of the beast that goeth downward to the earth? 3:22 Wherefore I
perceive that there is nothing better, than that a man should rejoice
in his own works; for that is his portion: for who shall bring him to
see what shall be after him? 4:1 So I returned, and considered all
the oppressions that are done under the sun: and behold the tears of
such as were oppressed, and they had no comforter; and on the side of
their oppressors there was power; but they had no comforter.
4:2 Wherefore I praised the dead which are already dead more than the
living which are yet alive.
4:3 Yea, better is he than both they, which hath not yet been, who
hath not seen the evil work that is done under the sun.
4:4 Again, I considered all travail, and every right work, that for
this a man is envied of his neighbour. This is also vanity and
vexation of spirit.
4:5 The fool foldeth his hands together, and eateth his own flesh.
4:6 Better is an handful with quietness, than both the hands full with
travail and vexation of spirit.
4:7 Then I returned, and I saw vanity under the sun.
4:8 There is one alone, and there is not a second; yea, he hath
neither child nor brother: yet is there no end of all his labour;
neither is his eye satisfied with riches; neither saith he, For whom
do I labour, and bereave my soul of good? This is also vanity, yea, it
is a sore travail.
4:9 Two are better than one; because they have a good reward for their
labour.
4:10 For if they fall, the one will lift up his fellow: but woe to him
that is alone when he falleth; for he hath not another to help him up.
4:11 Again, if two lie together, then they have heat: but how can one
be warm alone? 4:12 And if one prevail against him, two shall
withstand him; and a threefold cord is not quickly broken.
4:13 Better is a poor and a wise child than an old and foolish king,
who will no more be admonished.
4:14 For out of prison he cometh to reign; whereas also he that is
born in his kingdom becometh poor.
4:15 I considered all the living which walk under the sun, with the
second child that shall stand up in his stead.
4:16 There is no end of all the people, even of all that have been
before them: they also that come after shall not rejoice in him.
Surely this also is vanity and vexation of spirit.
5:1 Keep thy foot when thou goest to the house of God, and be more
ready to hear, than to give the sacrifice of fools: for they consider
not that they do evil.
5:2 Be not rash with thy mouth, and let not thine heart be hasty to
utter any thing before God: for God is in heaven, and thou upon earth:
therefore let thy words be few.
5:3 For a dream cometh through the multitude of business; and a fool's
voice is known by multitude of words.
5:4 When thou vowest a vow unto God, defer not to pay it; for he hath
no pleasure in fools: pay that which thou hast vowed.
5:5 Better is it that thou shouldest not vow, than that thou shouldest
vow and not pay.
5:6 Suffer not thy mouth to cause thy flesh to sin; neither say thou
before the angel, that it was an error: wherefore should God be angry
at thy voice, and destroy the work of thine hands? 5:7 For in the
multitude of dreams and many words there are also divers vanities: but
fear thou God.
5:8 If thou seest the oppression of the poor, and violent perverting
of judgment and justice in a province, marvel not at the matter: for
he that is higher than the highest regardeth; and there be higher than
they.
5:9 Moreover the profit of the earth is for all: the king himself is
served by the field.
5:10 He that loveth silver shall not be satisfied with silver; nor he
that loveth abundance with increase: this is also vanity.
5:11 When goods increase, they are increased that eat them: and what
good is there to the owners thereof, saving the beholding of them with
their eyes? 5:12 The sleep of a labouring man is sweet, whether he
eat little or much: but the abundance of the rich will not suffer him
to sleep.
5:13 There is a sore evil which I have seen under the sun, namely,
riches kept for the owners thereof to their hurt.
5:14 But those riches perish by evil travail: and he begetteth a son,
and there is nothing in his hand.
5:15 As he came forth of his mother's womb, naked shall he return to
go as he came, and shall take nothing of his labour, which he may
carry away in his hand.
5:16 And this also is a sore evil, that in all points as he came, so
shall he go: and what profit hath he that hath laboured for the wind?
5:17 All his days also he eateth in darkness, and he hath much sorrow
and wrath with his sickness.
5:18 Behold that which I have seen: it is good and comely for one to
eat and to drink, and to enjoy the good of all his labour that he
taketh under the sun all the days of his life, which God giveth him:
for it is his portion.
5:19 Every man also to whom God hath given riches and wealth, and hath
given him power to eat thereof, and to take his portion, and to
rejoice in his labour; this is the gift of God.
5:20 For he shall not much remember the days of his life; because God
answereth him in the joy of his heart.
6:1 There is an evil which I have seen under the sun, and it is common
among men: 6:2 A man to whom God hath given riches, wealth, and
honour, so that he wanteth nothing for his soul of all that he
desireth, yet God giveth him not power to eat thereof, but a stranger
eateth it: this is vanity, and it is an evil disease.
6:3 If a man beget an hundred children, and live many years, so that
the days of his years be many, and his soul be not filled with good,
and also that he have no burial; I say, that an untimely birth is
better than he.
6:4 For he cometh in with vanity, and departeth in darkness, and his
name shall be covered with darkness.
6:5 Moreover he hath not seen the sun, nor known any thing: this hath
more rest than the other.
6:6 Yea, though he live a thousand years twice told, yet hath he seen
no good: do not all go to one place? 6:7 All the labour of man is for
his mouth, and yet the appetite is not filled.
6:8 For what hath the wise more than the fool? what hath the poor,
that knoweth to walk before the living? 6:9 Better is the sight of
the eyes than the wandering of the desire: this is also vanity and
vexation of spirit.
6:10 That which hath been is named already, and it is known that it is
man: neither may he contend with him that is mightier than he.
6:11 Seeing there be many things that increase vanity, what is man the
better? 6:12 For who knoweth what is good for man in this life, all
the days of his vain life which he spendeth as a shadow? for who can
tell a man what shall be after him under the sun? 7:1 A good name is
better than precious ointment; and the day of death than the day of
one's birth.
7:2 It is better to go to the house of mourning, than to go to the
house of feasting: for that is the end of all men; and the living will
lay it to his heart.
7:3 Sorrow is better than laughter: for by the sadness of the
countenance the heart is made better.
7:4 The heart of the wise is in the house of mourning; but the heart
of fools is in the house of mirth.
7:5 It is better to hear the rebuke of the wise, than for a man to
hear the song of fools.
7:6 For as the crackling of thorns under a pot, so is the laughter of
the fool: this also is vanity.
7:7 Surely oppression maketh a wise man mad; and a gift destroyeth the
heart.
7:8 Better is the end of a thing than the beginning thereof: and the
patient in spirit is better than the proud in spirit.
7:9 Be not hasty in thy spirit to be angry: for anger resteth in the
bosom of fools.
7:10 Say not thou, What is the cause that the former days were better
than these? for thou dost not enquire wisely concerning this.
7:11 Wisdom is good with an inheritance: and by it there is profit to
them that see the sun.
7:12 For wisdom is a defence, and money is a defence: but the
excellency of knowledge is, that wisdom giveth life to them that have
it.
7:13 Consider the work of God: for who can make that straight, which
he hath made crooked? 7:14 In the day of prosperity be joyful, but in
the day of adversity consider: God also hath set the one over against
the other, to the end that man should find nothing after him.
7:15 All things have I seen in the days of my vanity: there is a just
man that perisheth in his righteousness, and there is a wicked man
that prolongeth his life in his wickedness.
7:16 Be not righteous over much; neither make thyself over wise: why
shouldest thou destroy thyself ? 7:17 Be not over much wicked,
neither be thou foolish: why shouldest thou die before thy time? 7:18
It is good that thou shouldest take hold of this; yea, also from this
withdraw not thine hand: for he that feareth God shall come forth of
them all.
fathers have set.
22:29 Seest thou a man diligent in his business? he shall stand before
kings; he shall not stand before mean men.
23:1 When thou sittest to eat with a ruler, consider diligently what
is before thee: 23:2 And put a knife to thy throat, if thou be a man
given to appetite.
23:3 Be not desirous of his dainties: for they are deceitful meat.
23:4 Labour not to be rich: cease from thine own wisdom.
23:5 Wilt thou set thine eyes upon that which is not? for riches
certainly make themselves wings; they fly away as an eagle toward
heaven.
23:6 Eat thou not the bread of him that hath an evil eye, neither
desire thou his dainty meats: 23:7 For as he thinketh in his heart, so
is he: Eat and drink, saith he to thee; but his heart is not with
thee.
23:8 The morsel which thou hast eaten shalt thou vomit up, and lose
thy sweet words.
23:9 Speak not in the ears of a fool: for he will despise the wisdom
of thy words.
23:10 Remove not the old landmark; and enter not into the fields of
the fatherless: 23:11 For their redeemer is mighty; he shall plead
their cause with thee.
23:12 Apply thine heart unto instruction, and thine ears to the words
of knowledge.
23:13 Withhold not correction from the child: for if thou beatest him
with the rod, he shall not die.
23:14 Thou shalt beat him with the rod, and shalt deliver his soul
from hell.
23:15 My son, if thine heart be wise, my heart shall rejoice, even
mine.
23:16 Yea, my reins shall rejoice, when thy lips speak right things.
23:17 Let not thine heart envy sinners: but be thou in the fear of the
LORD all the day long.
23:18 For surely there is an end; and thine expectation shall not be
cut off.
23:19 Hear thou, my son, and be wise, and guide thine heart in the
way.
23:20 Be not among winebibbers; among riotous eaters of flesh: 23:21
For the drunkard and the glutton shall come to poverty: and drowsiness
shall clothe a man with rags.
23:22 Hearken unto thy father that begat thee, and despise not thy
mother when she is old.
23:23 Buy the truth, and sell it not; also wisdom, and instruction,
and understanding.
23:24 The father of the righteous shall greatly rejoice: and he that
begetteth a wise child shall have joy of him.
23:25 Thy father and thy mother shall be glad, and she that bare thee
shall rejoice.
23:26 My son, give me thine heart, and let thine eyes observe my ways.
23:27 For a whore is a deep ditch; and a strange woman is a narrow
pit.
23:28 She also lieth in wait as for a prey, and increaseth the
transgressors among men.
23:29 Who hath woe? who hath sorrow? who hath contentions? who hath
babbling? who hath wounds without cause? who hath redness of eyes?
23:30 They that tarry long at the wine; they that go to seek mixed
wine.
23:31 Look not thou upon the wine when it is red, when it giveth his
colour in the cup, when it moveth itself aright.
23:32 At the last it biteth like a serpent, and stingeth like an
adder.
23:33 Thine eyes shall behold strange women, and thine heart shall
utter perverse things.
23:34 Yea, thou shalt be as he that lieth down in the midst of the
sea, or as he that lieth upon the top of a mast.
23:35 They have stricken me, shalt thou say, and I was not sick; they
have beaten me, and I felt it not: when shall I awake? I will seek it
yet again.
24:1 Be not thou envious against evil men, neither desire to be with
them.
24:2 For their heart studieth destruction, and their lips talk of
mischief.
24:3 Through wisdom is an house builded; and by understanding it is
established: 24:4 And by knowledge shall the chambers be filled with
all precious and pleasant riches.
24:5 A wise man is strong; yea, a man of knowledge increaseth
strength.
24:6 For by wise counsel thou shalt make thy war: and in multitude of
counsellors there is safety.
24:7 Wisdom is too high for a fool: he openeth not his mouth in the
gate.
24:8 He that deviseth to do evil shall be called a mischievous person.
24:9 The thought of foolishness is sin: and the scorner is an
abomination to men.
24:10 If thou faint in the day of adversity, thy strength is small.
24:11 If thou forbear to deliver them that are drawn unto death, and
those that are ready to be slain; 24:12 If thou sayest, Behold, we
knew it not; doth not he that pondereth the heart consider it? and he
that keepeth thy soul, doth not he know it? and shall not he render to
every man according to his works? 24:13 My son, eat thou honey,
because it is good; and the honeycomb, which is sweet to thy taste:
24:14 So shall the knowledge of wisdom be unto thy soul: when thou
hast found it, then there shall be a reward, and thy expectation shall
not be cut off.
24:15 Lay not wait, O wicked man, against the dwelling of the
righteous; spoil not his resting place: 24:16 For a just man falleth
seven times, and riseth up again: but the wicked shall fall into
mischief.
24:17 Rejoice not when thine enemy falleth, and let not thine heart be
glad when he stumbleth: 24:18 Lest the LORD see it, and it displease
him, and he turn away his wrath from him.
24:19 Fret not thyself because of evil men, neither be thou envious at
the wicked: 24:20 For there shall be no reward to the evil man; the
candle of the wicked shall be put out.
24:21 My son, fear thou the LORD and the king: and meddle not with
them that are given to change: 24:22 For their calamity shall rise
suddenly; and who knoweth the ruin of them both? 24:23 These things
also belong to the wise. It is not good to have respect of persons in
judgment.
24:24 He that saith unto the wicked, Thou are righteous; him shall the
people curse, nations shall abhor him: 24:25 But to them that rebuke
him shall be delight, and a good blessing shall come upon them.
24:26 Every man shall kiss his lips that giveth a right answer.
24:27 Prepare thy work without, and make it fit for thyself in the
field; and afterwards build thine house.
24:28 Be not a witness against thy neighbour without cause; and
deceive not with thy lips.
24:29 Say not, I will do so to him as he hath done to me: I will
render to the man according to his work.
24:30 I went by the field of the slothful, and by the vineyard of the
man void of understanding; 24:31 And, lo, it was all grown over with
thorns, and nettles had covered the face thereof, and the stone wall
thereof was broken down.
24:32 Then I saw, and considered it well: I looked upon it, and
received instruction.
24:33 Yet a little sleep, a little slumber, a little folding of the
hands to sleep: 24:34 So shall thy poverty come as one that
travelleth; and thy want as an armed man.
25:1 These are also proverbs of Solomon, which the men of Hezekiah
king of Judah copied out.
25:2 It is the glory of God to conceal a thing: but the honour of
kings is to search out a matter.
25:3 The heaven for height, and the earth for depth, and the heart of
kings is unsearchable.
25:4 Take away the dross from the silver, and there shall come forth a
vessel for the finer.
25:5 Take away the wicked from before the king, and his throne shall
be established in righteousness.
25:6 Put not forth thyself in the presence of the king, and stand not
in the place of great men: 25:7 For better it is that it be said unto
thee, Come up hither; than that thou shouldest be put lower in the
presence of the prince whom thine eyes have seen.
25:8 Go not forth hastily to strive, lest thou know not what to do in
the end thereof, when thy neighbour hath put thee to shame.
25:9 Debate thy cause with thy neighbour himself; and discover not a
secret to another: 25:10 Lest he that heareth it put thee to shame,
and thine infamy turn not away.
25:11 A word fitly spoken is like apples of gold in pictures of
silver.
25:12 As an earring of gold, and an ornament of fine gold, so is a
wise reprover upon an obedient ear.
25:13 As the cold of snow in the time of harvest, so is a faithful
messenger to them that send him: for he refresheth the soul of his
masters.
25:14 Whoso boasteth himself of a false gift is like clouds and wind
without rain.
25:15 By long forbearing is a prince persuaded, and a soft tongue
breaketh the bone.
25:16 Hast thou found honey? eat so much as is sufficient for thee,
lest thou be filled therewith, and vomit it.
25:17 Withdraw thy foot from thy neighbour's house; lest he be weary
of thee, and so hate thee.
25:18 A man that beareth false witness against his neighbour is a
maul, and a sword, and a sharp arrow.
25:19 Confidence in an unfaithful man in time of trouble is like a
broken tooth, and a foot out of joint.
25:20 As he that taketh away a garment in cold weather, and as vinegar
upon nitre, so is he that singeth songs to an heavy heart.
25:21 If thine enemy be hungry, give him bread to eat; and if he be
thirsty, give him water to drink: 25:22 For thou shalt heap coals of
fire upon his head, and the LORD shall reward thee.
25:23 The north wind driveth away rain: so doth an angry countenance a
backbiting tongue.
25:24 It is better to dwell in the corner of the housetop, than with a
brawling woman and in a wide house.
25:25 As cold waters to a thirsty soul, so is good news from a far
country.
25:26 A righteous man falling down before the wicked is as a troubled
fountain, and a corrupt spring.
25:27 It is not good to eat much honey: so for men to search their own
glory is not glory.
25:28 He that hath no rule over his own spirit is like a city that is
broken down, and without walls.
26:1 As snow in summer, and as rain in harvest, so honour is not
seemly for a fool.
26:2 As the bird by wandering, as the swallow by flying, so the curse
causeless shall not come.
26:3 A whip for the horse, a bridle for the ass, and a rod for the
fool's back.
26:4 Answer not a fool according to his folly, lest thou also be like
unto him.
26:5 Answer a fool according to his folly, lest he be wise in his own
conceit.
26:6 He that sendeth a message by the hand of a fool cutteth off the
feet, and drinketh damage.
26:7 The legs of the lame are not equal: so is a parable in the mouth
of fools.
26:8 As he that bindeth a stone in a sling, so is he that giveth
honour to a fool.
26:9 As a thorn goeth up into the hand of a drunkard, so is a parable
in the mouths of fools.
26:10 The great God that formed all things both rewardeth the fool,
and rewardeth transgressors.
26:11 As a dog returneth to his vomit, so a fool returneth to his
folly.
26:12 Seest thou a man wise in his own conceit? there is more hope of
a fool than of him.
26:13 The slothful man saith, There is a lion in the way; a lion is in
the streets.
26:14 As the door turneth upon his hinges, so doth the slothful upon
his bed.
26:15 The slothful hideth his hand in his bosom; it grieveth him to
bring it again to his mouth.
26:16 The sluggard is wiser in his own conceit than seven men that can
render a reason.
26:17 He that passeth by, and meddleth with strife belonging not to
him, is like one that taketh a dog by the ears.
26:18 As a mad man who casteth firebrands, arrows, and death, 26:19 So
is the man that deceiveth his neighbour, and saith, Am not I in sport?
26:20 Where no wood is, there the fire goeth out: so where there is no
talebearer, the strife ceaseth.
26:21 As coals are to burning coals, and wood to fire; so is a
contentious man to kindle strife.
26:22 The words of a talebearer are as wounds, and they go down into
the innermost parts of the belly.
26:23 Burning lips and a wicked heart are like a potsherd covered with
silver dross.
26:24 He that hateth dissembleth with his lips, and layeth up deceit
within him; 26:25 When he speaketh fair, believe him not: for there
are seven abominations in his heart.
26:26 Whose hatred is covered by deceit, his wickedness shall be
shewed before the whole congregation.
26:27 Whoso diggeth a pit shall fall therein: and he that rolleth a
stone, it will return upon him.
26:28 A lying tongue hateth those that are afflicted by it; and a
flattering mouth worketh ruin.
27:1 Boast not thyself of to morrow; for thou knowest not what a day
may bring forth.
27:2 Let another man praise thee, and not thine own mouth; a stranger,
and not thine own lips.
27:3 A stone is heavy, and the sand weighty; but a fool's wrath is
heavier than them both.
27:4 Wrath is cruel, and anger is outrageous; but who is able to stand
before envy? 27:5 Open rebuke is better than secret love.
27:6 Faithful are the wounds of a friend; but the kisses of an enemy
are deceitful.
27:7 The full soul loatheth an honeycomb; but to the hungry soul every
bitter thing is sweet.
27:8 As a bird that wandereth from her nest, so is a man that
wandereth from his place.
27:9 Ointment and perfume rejoice the heart: so doth the sweetness of
a man's friend by hearty counsel.
27:10 Thine own friend, and thy father's friend, forsake not; neither
go into thy brother's house in the day of thy calamity: for better is
a neighbour that is near than a brother far off.
27:11 My son, be wise, and make my heart glad, that I may answer him
that reproacheth me.
27:12 A prudent man foreseeth the evil, and hideth himself; but the
simple pass on, and are punished.
27:13 Take his garment that is surety for a stranger, and take a
pledge of him for a strange woman.
27:14 He that blesseth his friend with a loud voice, rising early in
the morning, it shall be counted a curse to him.
27:15 A continual dropping in a very rainy day and a contentious woman
are alike.
27:16 Whosoever hideth her hideth the wind, and the ointment of his
right hand, which bewrayeth itself.
27:17 Iron sharpeneth iron; so a man sharpeneth the countenance of his
friend.
27:18 Whoso keepeth the fig tree shall eat the fruit thereof: so he
that waiteth on his master shall be honoured.
27:19 As in water face answereth to face, so the heart of man to man.
27:20 Hell and destruction are never full; so the eyes of man are
never satisfied.
27:21 As the fining pot for silver, and the furnace for gold; so is a
man to his praise.
27:22 Though thou shouldest bray a fool in a mortar among wheat with a
pestle, yet will not his foolishness depart from him.
27:23 Be thou diligent to know the state of thy flocks, and look well
to thy herds.
27:24 For riches are not for ever: and doth the crown endure to every
generation? 27:25 The hay appeareth, and the tender grass sheweth
itself, and herbs of the mountains are gathered.
27:26 The lambs are for thy clothing, and the goats are the price of
the field.
27:27 And thou shalt have goats' milk enough for thy food, for the
food of thy household, and for the maintenance for thy maidens.
28:1 The wicked flee when no man pursueth: but the righteous are bold
as a lion.
28:2 For the transgression of a land many are the princes thereof: but
by a man of understanding and knowledge the state thereof shall be
prolonged.
28:3 A poor man that oppresseth the poor is like a sweeping rain which
leaveth no food.
28:4 They that forsake the law praise the wicked: but such as keep the
law contend with them.
28:5 Evil men understand not judgment: but they that seek the LORD
understand all things.
28:6 Better is the poor that walketh in his uprightness, than he that
is perverse in his ways, though he be rich.
28:7 Whoso keepeth the law is a wise son: but he that is a companion
of riotous men shameth his father.
28:8 He that by usury and unjust gain increaseth his substance, he
shall gather it for him that will pity the poor.
28:9 He that turneth away his ear from hearing the law, even his
prayer shall be abomination.
28:10 Whoso causeth the righteous to go astray in an evil way, he
shall fall himself into his own pit: but the upright shall have good
things in possession.
28:11 The rich man is wise in his own conceit; but the poor that hath
understanding searcheth him out.
28:12 When righteous men do rejoice, there is great glory: but when
the wicked rise, a man is hidden.
28:13 He that covereth his sins shall not prosper: but whoso
confesseth and forsaketh them shall have mercy.
28:14 Happy is the man that feareth alway: but he that hardeneth his
heart shall fall into mischief.
28:15 As a roaring lion, and a ranging bear; so is a wicked ruler over
the poor people.
28:16 The prince that wanteth understanding is also a great oppressor:
but he that hateth covetousness shall prolong his days.
28:17 A man that doeth violence to the blood of any person shall flee
to the pit; let no man stay him.
28:18 Whoso walketh uprightly shall be saved: but he that is perverse
in his ways shall fall at once.
28:19 He that tilleth his land shall have plenty of bread: but he that
followeth after vain persons shall have poverty enough.
28:20 A faithful man shall abound with blessings: but he that maketh
haste to be rich shall not be innocent.
28:21 To have respect of persons is not good: for for a piece of bread
that man will transgress.
28:22 He that hasteth to be rich hath an evil eye, and considereth not
that poverty shall come upon him.
28:23 He that rebuketh a man afterwards shall find more favour than he
that flattereth with the tongue.
28:24 Whoso robbeth his father or his mother, and saith, It is no
transgression; the same is the companion of a destroyer.
28:25 He that is of a proud heart stirreth up strife: but he that
putteth his trust in the LORD shall be made fat.
28:26 He that trusteth in his own heart is a fool: but whoso walketh
wisely, he shall be delivered.
28:27 He that giveth unto the poor shall not lack: but he that hideth
his eyes shall have many a curse.
28:28 When the wicked rise, men hide themselves: but when they perish,
the righteous increase.
29:1 He, that being often reproved hardeneth his neck, shall suddenly
be destroyed, and that without remedy.
29:2 When the righteous are in authority, the people rejoice: but when
the wicked beareth rule, the people mourn.
29:3 Whoso loveth wisdom rejoiceth his father: but he that keepeth
company with harlots spendeth his substance.
29:4 The king by judgment establisheth the land: but he that receiveth
gifts overthroweth it.
29:5 A man that flattereth his neighbour spreadeth a net for his feet.
29:6 In the transgression of an evil man there is a snare: but the
righteous doth sing and rejoice.
29:7 The righteous considereth the cause of the poor: but the wicked
regardeth not to know it.
29:8 Scornful men bring a city into a snare: but wise men turn away
wrath.
29:9 If a wise man contendeth with a foolish man, whether he rage or
laugh, there is no rest.
29:10 The bloodthirsty hate the upright: but the just seek his soul.
29:11 A fool uttereth all his mind: but a wise man keepeth it in till
afterwards.
29:12 If a ruler hearken to lies, all his servants are wicked.
29:13 The poor and the deceitful man meet together: the LORD
lighteneth both their eyes.
29:14 The king that faithfully judgeth the poor, his throne shall be
established for ever.
29:15 The rod and reproof give wisdom: but a child left to himself
bringeth his mother to shame.
29:16 When the wicked are multiplied, transgression increaseth: but
the righteous shall see their fall.
29:17 Correct thy son, and he shall give thee rest; yea, he shall give
delight unto thy soul.
29:18 Where there is no vision, the people perish: but he that keepeth
the law, happy is he.
29:19 A servant will not be corrected by words: for though he
understand he will not answer.
29:20 Seest thou a man that is hasty in his words? there is more hope
of a fool than of him.
29:21 He that delicately bringeth up his servant from a child shall
have him become his son at the length.
29:22 An angry man stirreth up strife, and a furious man aboundeth in
transgression.
29:23 A man's pride shall bring him low: but honour shall uphold the
humble in spirit.
29:24 Whoso is partner with a thief hateth his own soul: he heareth
cursing, and bewrayeth it not.
29:25 The fear of man bringeth a snare: but whoso putteth his trust in
the LORD shall be safe.
29:26 Many seek the ruler's favour; but every man's judgment cometh
from the LORD.
29:27 An unjust man is an abomination to the just: and he that is
upright in the way is abomination to the wicked.
30:1 The words of Agur the son of Jakeh, even the prophecy: the man
spake unto Ithiel, even unto Ithiel and Ucal, 30:2 Surely I am more
brutish than any man, and have not the understanding of a man.
30:3 I neither learned wisdom, nor have the knowledge of the holy.
30:4 Who hath ascended up into heaven, or descended? who hath gathered
the wind in his fists? who hath bound the waters in a garment? who
hath established all the ends of the earth? what is his name, and what
is his son's name, if thou canst tell? 30:5 Every word of God is
pure: he is a shield unto them that put their trust in him.
30:6 Add thou not unto his words, lest he reprove thee, and thou be
found a liar.
30:7 Two things have I required of thee; deny me them not before I
die: 30:8 Remove far from me vanity and lies: give me neither poverty
nor riches; feed me with food convenient for me: 30:9 Lest I be full,
and deny thee, and say, Who is the LORD? or lest I be poor, and steal,
and take the name of my God in vain.
30:10 Accuse not a servant unto his master, lest he curse thee, and
thou be found guilty.
30:11 There is a generation that curseth their father, and doth not
bless their mother.
30:12 There is a generation that are pure in their own eyes, and yet
is not washed from their filthiness.
30:13 There is a generation, O how lofty are their eyes! and their
eyelids are lifted up.
30:14 There is a generation, whose teeth are as swords, and their jaw
teeth as knives, to devour the poor from off the earth, and the needy
from among men.
30:15 The horseleach hath two daughters, crying, Give, give. There are
three things that are never satisfied, yea, four things say not, It is
enough: 30:16 The grave; and the barren womb; the earth that is not
filled with water; and the fire that saith not, It is enough.
30:17 The eye that mocketh at his father, and despiseth to obey his
mother, the ravens of the valley shall pick it out, and the young
eagles shall eat it.
30:18 There be three things which are too wonderful for me, yea, four
which I know not: 30:19 The way of an eagle in the air; the way of a
serpent upon a rock; the way of a ship in the midst of the sea; and
the way of a man with a maid.
30:20 Such is the way of an adulterous woman; she eateth, and wipeth
her mouth, and saith, I have done no wickedness.
30:21 For three things the earth is disquieted, and for four which it
cannot bear: 30:22 For a servant when he reigneth; and a fool when he
is filled with meat; 30:23 For an odious woman when she is married;
and an handmaid that is heir to her mistress.
30:24 There be four things which are little upon the earth, but they
are exceeding wise: 30:25 The ants are a people not strong, yet they
prepare their meat in the summer; 30:26 The conies are but a feeble
folk, yet make they their houses in the rocks; 30:27 The locusts have
no king, yet go they forth all of them by bands; 30:28 The spider
taketh hold with her hands, and is in kings' palaces.
30:29 There be three things which go well, yea, four are comely in
going: 30:30 A lion which is strongest among beasts, and turneth not
away for any; 30:31 A greyhound; an he goat also; and a king, against
whom there is no rising up.
30:32 If thou hast done foolishly in lifting up thyself, or if thou
hast thought evil, lay thine hand upon thy mouth.
30:33 Surely the churning of milk bringeth forth butter, and the
wringing of the nose bringeth forth blood: so the forcing of wrath
bringeth forth strife.
31:1 The words of king Lemuel, the prophecy that his mother taught
him.
31:2 What, my son? and what, the son of my womb? and what, the son of
my vows? 31:3 Give not thy strength unto women, nor thy ways to that
which destroyeth kings.
31:4 It is not for kings, O Lemuel, it is not for kings to drink wine;
nor for princes strong drink: 31:5 Lest they drink, and forget the
law, and pervert the judgment of any of the afflicted.
31:6 Give strong drink unto him that is ready to perish, and wine unto
those that be of heavy hearts.
31:7 Let him drink, and forget his poverty, and remember his misery no
more.
31:8 Open thy mouth for the dumb in the cause of all such as are
appointed to destruction.
31:9 Open thy mouth, judge righteously, and plead the cause of the
poor and needy.
31:10 Who can find a virtuous woman? for her price is far above
rubies.
31:11 The heart of her husband doth safely trust in her, so that he
shall have no need of spoil.
31:12 She will do him good and not evil all the days of her life.
31:13 She seeketh wool, and flax, and worketh willingly with her
hands.
31:14 She is like the merchants' ships; she bringeth her food from
afar.
31:15 She riseth also while it is yet night, and giveth meat to her
household, and a portion to her maidens.
31:16 She considereth a field, and buyeth it: with the fruit of her
hands she planteth a vineyard.
31:17 She girdeth her loins with strength, and strengtheneth her arms.
31:18 She perceiveth that her merchandise is good: her candle goeth
not out by night.
31:19 She layeth her hands to the spindle, and her hands hold the
distaff.
31:20 She stretcheth out her hand to the poor; yea, she reacheth forth
her hands to the needy.
31:21 She is not afraid of the snow for her household: for all her
household are clothed with scarlet.
31:22 She maketh herself coverings of tapestry; her clothing is silk
and purple.
31:23 Her husband is known in the gates, when he sitteth among the
elders of the land.
31:24 She maketh fine linen, and selleth it; and delivereth girdles
unto the merchant.
31:25 Strength and honour are her clothing; and she shall rejoice in
time to come.
31:26 She openeth her mouth with wisdom; and in her tongue is the law
of kindness.
31:27 She looketh well to the ways of her household, and eateth not
the bread of idleness.
31:28 Her children arise up, and call her blessed; her husband also,
and he praiseth her.
31:29 Many daughters have done virtuously, but thou excellest them
all.
31:30 Favour is deceitful, and beauty is vain: but a woman that
feareth the LORD, she shall be praised.
31:31 Give her of the fruit of her hands; and let her own works praise
her in the gates.
Ecclesiastes
or
The Preacher
1:1 The words of the Preacher, the son of David, king in Jerusalem.
1:2 Vanity of vanities, saith the Preacher, vanity of vanities; all is
vanity.
1:3 What profit hath a man of all his labour which he taketh under the
sun? 1:4 One generation passeth away, and another generation cometh:
but the earth abideth for ever.
1:5 The sun also ariseth, and the sun goeth down, and hasteth to his
place where he arose.
1:6 The wind goeth toward the south, and turneth about unto the north;
it whirleth about continually, and the wind returneth again according
to his circuits.
1:7 All the rivers run into the sea; yet the sea is not full; unto the
place from whence the rivers come, thither they return again.
1:8 All things are full of labour; man cannot utter it: the eye is not
satisfied with seeing, nor the ear filled with hearing.
1:9 The thing that hath been, it is that which shall be; and that
which is done is that which shall be done: and there is no new thing
under the sun.
1:10 Is there any thing whereof it may be said, See, this is new? it
hath been already of old time, which was before us.
1:11 There is no remembrance of former things; neither shall there be
any remembrance of things that are to come with those that shall come
after.
1:12 I the Preacher was king over Israel in Jerusalem.
1:13 And I gave my heart to seek and search out by wisdom concerning
all things that are done under heaven: this sore travail hath God
given to the sons of man to be exercised therewith.
1:14 I have seen all the works that are done under the sun; and,
behold, all is vanity and vexation of spirit.
1:15 That which is crooked cannot be made straight: and that which is
wanting cannot be numbered.
1:16 I communed with mine own heart, saying, Lo, I am come to great
estate, and have gotten more wisdom than all they that have been
before me in Jerusalem: yea, my heart had great experience of wisdom
and knowledge.
1:17 And I gave my heart to know wisdom, and to know madness and
folly: I perceived that this also is vexation of spirit.
1:18 For in much wisdom is much grief: and he that increaseth
knowledge increaseth sorrow.
2:1 I said in mine heart, Go to now, I will prove thee with mirth,
therefore enjoy pleasure: and, behold, this also is vanity.
2:2 I said of laughter, It is mad: and of mirth, What doeth it? 2:3 I
sought in mine heart to give myself unto wine, yet acquainting mine
heart with wisdom; and to lay hold on folly, till I might see what was
that good for the sons of men, which they should do under the heaven
all the days of their life.
2:4 I made me great works; I builded me houses; I planted me
vineyards: 2:5 I made me gardens and orchards, and I planted trees in
them of all kind of fruits: 2:6 I made me pools of water, to water
therewith the wood that bringeth forth trees: 2:7 I got me servants
and maidens, and had servants born in my house; also I had great
possessions of great and small cattle above all that were in Jerusalem
before me: 2:8 I gathered me also silver and gold, and the peculiar
treasure of kings and of the provinces: I gat me men singers and women
singers, and the delights of the sons of men, as musical instruments,
and that of all sorts.
2:9 So I was great, and increased more than all that were before me in
Jerusalem: also my wisdom remained with me.
2:10 And whatsoever mine eyes desired I kept not from them, I withheld
not my heart from any joy; for my heart rejoiced in all my labour: and
this was my portion of all my labour.
2:11 Then I looked on all the works that my hands had wrought, and on
the labour that I had laboured to do: and, behold, all was vanity and
vexation of spirit, and there was no profit under the sun.
2:12 And I turned myself to behold wisdom, and madness, and folly: for
what can the man do that cometh after the king? even that which hath
been already done.
2:13 Then I saw that wisdom excelleth folly, as far as light excelleth
darkness.
2:14 The wise man's eyes are in his head; but the fool walketh in
darkness: and I myself perceived also that one event happeneth to them
all.
2:15 Then said I in my heart, As it happeneth to the fool, so it
happeneth even to me; and why was I then more wise? Then I said in my
heart, that this also is vanity.
2:16 For there is no remembrance of the wise more than of the fool for
ever; seeing that which now is in the days to come shall all be
forgotten.
And how dieth the wise man? as the fool.
2:17 Therefore I hated life; because the work that is wrought under
the sun is grievous unto me: for all is vanity and vexation of spirit.
2:18 Yea, I hated all my labour which I had taken under the sun:
because I should leave it unto the man that shall be after me.
2:19 And who knoweth whether he shall be a wise man or a fool? yet
shall he have rule over all my labour wherein I have laboured, and
wherein I have shewed myself wise under the sun. This is also vanity.
2:20 Therefore I went about to cause my heart to despair of all the
labour which I took under the sun.
2:21 For there is a man whose labour is in wisdom, and in knowledge,
and in equity; yet to a man that hath not laboured therein shall he
leave it for his portion. This also is vanity and a great evil.
2:22 For what hath man of all his labour, and of the vexation of his
heart, wherein he hath laboured under the sun? 2:23 For all his days
are sorrows, and his travail grief; yea, his heart taketh not rest in
the night. This is also vanity.
2:24 There is nothing better for a man, than that he should eat and
drink, and that he should make his soul enjoy good in his labour. This
also I saw, that it was from the hand of God.
2:25 For who can eat, or who else can hasten hereunto, more than I?
2:26 For God giveth to a man that is good in his sight wisdom, and
knowledge, and joy: but to the sinner he giveth travail, to gather and
to heap up, that he may give to him that is good before God. This also
is vanity and vexation of spirit.
3:1 To every thing there is a season, and a time to every purpose
under the heaven: 3:2 A time to be born, and a time to die; a time to
plant, and a time to pluck up that which is planted; 3:3 A time to
kill, and a time to heal; a time to break down, and a time to build
up; 3:4 A time to weep, and a time to laugh; a time to mourn, and a
time to dance; 3:5 A time to cast away stones, and a time to gather
stones together; a time to embrace, and a time to refrain from
embracing; 3:6 A time to get, and a time to lose; a time to keep, and
a time to cast away; 3:7 A time to rend, and a time to sew; a time to
keep silence, and a time to speak; 3:8 A time to love, and a time to
hate; a time of war, and a time of peace.
3:9 What profit hath he that worketh in that wherein he laboureth?
3:10 I have seen the travail, which God hath given to the sons of men
to be exercised in it.
3:11 He hath made every thing beautiful in his time: also he hath set
the world in their heart, so that no man can find out the work that
God maketh from the beginning to the end.
3:12 I know that there is no good in them, but for a man to rejoice,
and to do good in his life.
3:13 And also that every man should eat and drink, and enjoy the good
of all his labour, it is the gift of God.
3:14 I know that, whatsoever God doeth, it shall be for ever: nothing
can be put to it, nor any thing taken from it: and God doeth it, that
men should fear before him.
3:15 That which hath been is now; and that which is to be hath already
been; and God requireth that which is past.
3:16 And moreover I saw under the sun the place of judgment, that
wickedness was there; and the place of righteousness, that iniquity
was there.
3:17 I said in mine heart, God shall judge the righteous and the
wicked: for there is a time there for every purpose and for every
work.
3:18 I said in mine heart concerning the estate of the sons of men,
that God might manifest them, and that they might see that they
themselves are beasts.
3:19 For that which befalleth the sons of men befalleth beasts; even
one thing befalleth them: as the one dieth, so dieth the other; yea,
they have all one breath; so that a man hath no preeminence above a
beast: for all is vanity.
3:20 All go unto one place; all are of the dust, and all turn to dust
again.
3:21 Who knoweth the spirit of man that goeth upward, and the spirit
of the beast that goeth downward to the earth? 3:22 Wherefore I
perceive that there is nothing better, than that a man should rejoice
in his own works; for that is his portion: for who shall bring him to
see what shall be after him? 4:1 So I returned, and considered all
the oppressions that are done under the sun: and behold the tears of
such as were oppressed, and they had no comforter; and on the side of
their oppressors there was power; but they had no comforter.
4:2 Wherefore I praised the dead which are already dead more than the
living which are yet alive.
4:3 Yea, better is he than both they, which hath not yet been, who
hath not seen the evil work that is done under the sun.
4:4 Again, I considered all travail, and every right work, that for
this a man is envied of his neighbour. This is also vanity and
vexation of spirit.
4:5 The fool foldeth his hands together, and eateth his own flesh.
4:6 Better is an handful with quietness, than both the hands full with
travail and vexation of spirit.
4:7 Then I returned, and I saw vanity under the sun.
4:8 There is one alone, and there is not a second; yea, he hath
neither child nor brother: yet is there no end of all his labour;
neither is his eye satisfied with riches; neither saith he, For whom
do I labour, and bereave my soul of good? This is also vanity, yea, it
is a sore travail.
4:9 Two are better than one; because they have a good reward for their
labour.
4:10 For if they fall, the one will lift up his fellow: but woe to him
that is alone when he falleth; for he hath not another to help him up.
4:11 Again, if two lie together, then they have heat: but how can one
be warm alone? 4:12 And if one prevail against him, two shall
withstand him; and a threefold cord is not quickly broken.
4:13 Better is a poor and a wise child than an old and foolish king,
who will no more be admonished.
4:14 For out of prison he cometh to reign; whereas also he that is
born in his kingdom becometh poor.
4:15 I considered all the living which walk under the sun, with the
second child that shall stand up in his stead.
4:16 There is no end of all the people, even of all that have been
before them: they also that come after shall not rejoice in him.
Surely this also is vanity and vexation of spirit.
5:1 Keep thy foot when thou goest to the house of God, and be more
ready to hear, than to give the sacrifice of fools: for they consider
not that they do evil.
5:2 Be not rash with thy mouth, and let not thine heart be hasty to
utter any thing before God: for God is in heaven, and thou upon earth:
therefore let thy words be few.
5:3 For a dream cometh through the multitude of business; and a fool's
voice is known by multitude of words.
5:4 When thou vowest a vow unto God, defer not to pay it; for he hath
no pleasure in fools: pay that which thou hast vowed.
5:5 Better is it that thou shouldest not vow, than that thou shouldest
vow and not pay.
5:6 Suffer not thy mouth to cause thy flesh to sin; neither say thou
before the angel, that it was an error: wherefore should God be angry
at thy voice, and destroy the work of thine hands? 5:7 For in the
multitude of dreams and many words there are also divers vanities: but
fear thou God.
5:8 If thou seest the oppression of the poor, and violent perverting
of judgment and justice in a province, marvel not at the matter: for
he that is higher than the highest regardeth; and there be higher than
they.
5:9 Moreover the profit of the earth is for all: the king himself is
served by the field.
5:10 He that loveth silver shall not be satisfied with silver; nor he
that loveth abundance with increase: this is also vanity.
5:11 When goods increase, they are increased that eat them: and what
good is there to the owners thereof, saving the beholding of them with
their eyes? 5:12 The sleep of a labouring man is sweet, whether he
eat little or much: but the abundance of the rich will not suffer him
to sleep.
5:13 There is a sore evil which I have seen under the sun, namely,
riches kept for the owners thereof to their hurt.
5:14 But those riches perish by evil travail: and he begetteth a son,
and there is nothing in his hand.
5:15 As he came forth of his mother's womb, naked shall he return to
go as he came, and shall take nothing of his labour, which he may
carry away in his hand.
5:16 And this also is a sore evil, that in all points as he came, so
shall he go: and what profit hath he that hath laboured for the wind?
5:17 All his days also he eateth in darkness, and he hath much sorrow
and wrath with his sickness.
5:18 Behold that which I have seen: it is good and comely for one to
eat and to drink, and to enjoy the good of all his labour that he
taketh under the sun all the days of his life, which God giveth him:
for it is his portion.
5:19 Every man also to whom God hath given riches and wealth, and hath
given him power to eat thereof, and to take his portion, and to
rejoice in his labour; this is the gift of God.
5:20 For he shall not much remember the days of his life; because God
answereth him in the joy of his heart.
6:1 There is an evil which I have seen under the sun, and it is common
among men: 6:2 A man to whom God hath given riches, wealth, and
honour, so that he wanteth nothing for his soul of all that he
desireth, yet God giveth him not power to eat thereof, but a stranger
eateth it: this is vanity, and it is an evil disease.
6:3 If a man beget an hundred children, and live many years, so that
the days of his years be many, and his soul be not filled with good,
and also that he have no burial; I say, that an untimely birth is
better than he.
6:4 For he cometh in with vanity, and departeth in darkness, and his
name shall be covered with darkness.
6:5 Moreover he hath not seen the sun, nor known any thing: this hath
more rest than the other.
6:6 Yea, though he live a thousand years twice told, yet hath he seen
no good: do not all go to one place? 6:7 All the labour of man is for
his mouth, and yet the appetite is not filled.
6:8 For what hath the wise more than the fool? what hath the poor,
that knoweth to walk before the living? 6:9 Better is the sight of
the eyes than the wandering of the desire: this is also vanity and
vexation of spirit.
6:10 That which hath been is named already, and it is known that it is
man: neither may he contend with him that is mightier than he.
6:11 Seeing there be many things that increase vanity, what is man the
better? 6:12 For who knoweth what is good for man in this life, all
the days of his vain life which he spendeth as a shadow? for who can
tell a man what shall be after him under the sun? 7:1 A good name is
better than precious ointment; and the day of death than the day of
one's birth.
7:2 It is better to go to the house of mourning, than to go to the
house of feasting: for that is the end of all men; and the living will
lay it to his heart.
7:3 Sorrow is better than laughter: for by the sadness of the
countenance the heart is made better.
7:4 The heart of the wise is in the house of mourning; but the heart
of fools is in the house of mirth.
7:5 It is better to hear the rebuke of the wise, than for a man to
hear the song of fools.
7:6 For as the crackling of thorns under a pot, so is the laughter of
the fool: this also is vanity.
7:7 Surely oppression maketh a wise man mad; and a gift destroyeth the
heart.
7:8 Better is the end of a thing than the beginning thereof: and the
patient in spirit is better than the proud in spirit.
7:9 Be not hasty in thy spirit to be angry: for anger resteth in the
bosom of fools.
7:10 Say not thou, What is the cause that the former days were better
than these? for thou dost not enquire wisely concerning this.
7:11 Wisdom is good with an inheritance: and by it there is profit to
them that see the sun.
7:12 For wisdom is a defence, and money is a defence: but the
excellency of knowledge is, that wisdom giveth life to them that have
it.
7:13 Consider the work of God: for who can make that straight, which
he hath made crooked? 7:14 In the day of prosperity be joyful, but in
the day of adversity consider: God also hath set the one over against
the other, to the end that man should find nothing after him.
7:15 All things have I seen in the days of my vanity: there is a just
man that perisheth in his righteousness, and there is a wicked man
that prolongeth his life in his wickedness.
7:16 Be not righteous over much; neither make thyself over wise: why
shouldest thou destroy thyself ? 7:17 Be not over much wicked,
neither be thou foolish: why shouldest thou die before thy time? 7:18
It is good that thou shouldest take hold of this; yea, also from this
withdraw not thine hand: for he that feareth God shall come forth of
them all.
